WEBVTT - The Last Sermon

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<v Speaker 1>Earlier this summer, my father, Jonathan and my stepmam Marylyn

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<v Speaker 1>came to visit me in nowrk New Jersey. They were

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<v Speaker 1>coming to spend some quality time with me and my son,

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<v Speaker 1>but their timing couldn't have been better. I had news

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<v Speaker 1>to share, so I sat them down at my kitchen table.

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<v Speaker 1>All right, So I'm so excited to be able to

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<v Speaker 1>talk to you guys. Because anyway, so I was sitting there.

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<v Speaker 1>Two days earlier, I had gottenn email on ancestry dot

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<v Speaker 1>com from someone saying he was a distant cousin and

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<v Speaker 1>that he has something to tell me our family and

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<v Speaker 1>Daddy Grace's family. So I asked him, Hey, you know,

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<v Speaker 1>nice to hear from you. I see we have some

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<v Speaker 1>matches in common. Do you know something that I don't know?

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<v Speaker 1>This cousin his name is Dennis. He lives in California.

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<v Speaker 1>He'd heard I've been trying to find out if Daddy

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<v Speaker 1>Grace and I were actually related. So he started telling

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<v Speaker 1>me certain ancestors I should look at. He said, let's

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<v Speaker 1>start with your matches to the days you matched Stephen

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<v Speaker 1>Day and Patria Day. So I began following the line back,

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<v Speaker 1>trying to figure out who he was leading me to.

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<v Speaker 1>Now I had never even heard of the Days, But

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<v Speaker 1>as I look up the tree, I see my great

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<v Speaker 1>grandmother Isilina, the mother of my papa. She was born

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<v Speaker 1>in Bravakabovia but came over to America in nineteen twenty

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<v Speaker 1>a young mother with two small children. She passed on

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<v Speaker 1>before I was born, so I never met her. But

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<v Speaker 1>really I don't know much about my family beyond my

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<v Speaker 1>papa's generation. Like my great grandmother Isilina, they were no

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<v Speaker 1>longer alive by the time I arrived. And he says,

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<v Speaker 1>I wonder why we didn't match it. I'm like, what

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<v Speaker 1>is he talking about? So I do a search to

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<v Speaker 1>figure out what this guy is talking about. Tatta, I

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<v Speaker 1>now have the answer.

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<v Speaker 2>But here's the thing.

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<v Speaker 1>See, there was someone else connected to the Days, someone

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<v Speaker 1>also very important to me, someone I've been searching for.

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<v Speaker 1>Someone my newfound cousin, Dennis wanted me to see. So

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<v Speaker 1>with my parents sitting there, I finally hear the news

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<v Speaker 1>I've been looking for for years. So essentially, Daddy Grace

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<v Speaker 1>would have been your grandmother's cousin. So her father and

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<v Speaker 1>Daddy Grace's father were first cousins.

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<v Speaker 3>Wow, that is crazy.

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<v Speaker 1>Wow, Wow, that's right. I felt it all along. Daddy

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<v Speaker 1>Grace and I we're family. I'm Marcy Depina and from

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<v Speaker 1>iHeart Podcasts and Force the media group.

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<v Speaker 2>This is sweet.

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<v Speaker 1>Daddy Grace, We're glad.

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<v Speaker 4>We're being happy, Power, You're glad at.

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<v Speaker 2>Last last roll until.

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<v Speaker 4>Happen Crown and I cried, We're.

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<v Speaker 5>Go.

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<v Speaker 1>Before we talk more about this revelation, let's back up

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<v Speaker 1>to early January nineteen sixty. The year rang in a

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<v Speaker 1>feeling of change. There was a sense that something big

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<v Speaker 1>was happening. Cameroon had just become an independent nation, and

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<v Speaker 1>sixteen more African countries would follow. Later that year, JFK

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<v Speaker 1>had announced he was running for president. Two hundred and

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<v Speaker 1>fifty Black residents of Greenville, South Carolina, peacefully protested the

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<v Speaker 1>segregation of the town's airport and yes, you better believe

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<v Speaker 1>there was and still is, a house of prayer in

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<v Speaker 1>Greenville and Motown's first hit record, Barrett Strong's money That's

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<v Speaker 1>what I Want, was just about to enter the Billboard

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<v Speaker 1>one hundred, changing the sound of pop music forever. Though

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<v Speaker 1>he was almost eighty years old, Daddy Grace seemed to

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<v Speaker 1>be at the height of his power, he still traveled frequently,

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<v Speaker 1>still preached. He was still very much a leader of

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<v Speaker 1>a thriving church. There's a letter he wrote to his congregation,

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<v Speaker 1>dated January eighth, nineteen sixty, from Los Angeles. He did

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<v Speaker 1>this kind of thing, often, sending missives to his followers

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<v Speaker 1>from wherever he was in the world, checking in on them,

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<v Speaker 1>making sure that they were on the right path. He writes,

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<v Speaker 1>as my time on the West Coast is far spent.

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<v Speaker 1>I must leave. I am expecting to leave Los Angeles, California,

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<v Speaker 1>early Tuesday morning, January twelfth. Be ready because I am

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<v Speaker 1>still flying. This is my sixth week here and I

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<v Speaker 1>must go on to another kingdom. He then reminds his

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<v Speaker 1>congregation that God is there to guide them and signs

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<v Speaker 1>the letter much love to all Daddy. The letter is

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<v Speaker 1>like many he wrote, but the date January eighth, nineteen

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<v Speaker 1>sixty is significant. Later that day, while at home Los Angeles,

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<v Speaker 1>Daddy Grace suffered a major heart attack. He refused medical attention,

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<v Speaker 1>but finally, as he lay in a semicoma, elders from

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<v Speaker 1>the church took him to the Metropolitan Hospital. So when

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<v Speaker 1>I read that letter, now I have to wonder did

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<v Speaker 1>he know what was about to happen. He told his

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<v Speaker 1>congregation he planned to leave Los Angeles in a few

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<v Speaker 1>days time on January twelfth, to go to another kingdom.

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<v Speaker 1>He kept that promise because in the early hours of

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<v Speaker 1>January twelfth, nineteen sixty, Daddy Grace took his very last breath,

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<v Speaker 1>and he did make one final voyage east. A few

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<v Speaker 1>days later, Daddy Grace's body left Los Angeles. It was

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<v Speaker 1>raining as the train pulled out of the station, which

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<v Speaker 1>followers took as a sign it often rained during convocations,

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<v Speaker 1>but Daddy Grace had said that water was a blessing.

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<v Speaker 1>In his native kabovid Rien is always celebrated as a blessing.

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<v Speaker 1>Six separate viewings were planned all on the East Coast

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<v Speaker 1>in house of prayer strongholds like Charlotte, Washington, d C. Nork,

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<v Speaker 1>and of course, New Bedford. The procession was covered in

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<v Speaker 1>newspapers like the Boston Globe and the Charlotte Observer, as

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<v Speaker 1>well as in a six page spread in Ebony. Men

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<v Speaker 1>in fresh pressed white shirts stood guard around the bronze coffin,

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<v Speaker 1>reported to cost twenty thousand dollars. Thousands of people both

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<v Speaker 1>the religious and the curious black and white came to

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<v Speaker 1>view the body and pay their respects.

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<v Speaker 6>My father would not have been happy if he knew

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<v Speaker 6>that that wrote it had taken me. I didn't say

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<v Speaker 6>a word.

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<v Speaker 1>I thought Judy was one of those people. She was

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<v Speaker 1>a nursing student in Connecticut in nineteen sixty, but happened

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<v Speaker 1>to be back in Massachusetts at the same time the

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<v Speaker 1>funeral was happening in New Bedford. Her whole life, she'd

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<v Speaker 1>heard so much about this man, all the whispers, all

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<v Speaker 1>the criticism, and now here he was. My great aunt Rhoda,

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<v Speaker 1>always an adventurous type, told Aunt Judy they were making

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<v Speaker 1>a stop at the House of Prayer for the public viewing,

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<v Speaker 1>and they weren't going to tell their family they were going.

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<v Speaker 6>There was quite a procession, and then there was music,

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<v Speaker 6>and there was a smell of food, and.

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<v Speaker 1>They were curious, so they entered the church with the

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<v Speaker 1>rest of the crowd to see Daddy Grace his body

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<v Speaker 1>in repose.

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<v Speaker 6>I can see him now, and his body was under

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<v Speaker 6>a really sick glass, and he had like a green

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<v Speaker 6>suit that looked like it was cut away, you know,

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<v Speaker 6>the tails, and had braided piping around the edges of

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<v Speaker 6>the lapel and so forth, and his hair was down

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<v Speaker 6>to his shoulder lengths.

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<v Speaker 1>But what she remembered most still to this day were

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<v Speaker 1>his hands.

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<v Speaker 6>It looked very uncomfortable and didn't look like normally you

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<v Speaker 6>see the hands folded, but they were just on his thighs,

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<v Speaker 6>and he had long nails, and they loaves were painted gold.

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<v Speaker 6>It was just seemed like, you know, this is not appropriate,

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<v Speaker 6>this isn't very reverent.

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<v Speaker 1>I was actually quite shocked when my Aunt Judy told

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<v Speaker 1>me the story. I know my grandfather would not have approved,

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<v Speaker 1>and it was surprising to hear that my beloved Aunt

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<v Speaker 1>Rhoda insisted that they go. I wondered why from everything

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<v Speaker 1>I had heard my Papa, Aunt Roda's brother seemed to

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<v Speaker 1>be so against Daddy Grace, his church and the influence

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<v Speaker 1>on other family members, And of course that lingering story

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<v Speaker 1>of how this self described boyfriend of the world tried

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<v Speaker 1>to learn my nana his wife to join his congregation.

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<v Speaker 1>So what motivated Aunt Rhoda to pay her respects to

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<v Speaker 1>a man the family had tried so hard to distance

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<v Speaker 1>themselves from. The idea of it all got my head spinning.

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<v Speaker 1>The years after Daddy Grace's death were not easy ones

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<v Speaker 1>for the United House of Prayer. It was reported that

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<v Speaker 1>Bishop Grace's estate was worth between sixteen and twenty five

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<v Speaker 1>million dollars when he died. Many people assumed that this

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<v Speaker 1>was an exaggeration, but it's hard to know. Up until

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<v Speaker 1>Daddy Grace's death, the House of Prayer didn't file regular

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<v Speaker 1>annual tax returns. That's common for registered religious organizations in

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<v Speaker 1>the US, but for the IRS, it certainly made it

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<v Speaker 1>very difficult to understand the House of Prayer's finances, as

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<v Speaker 1>well as the economic relationship between Daddy Grace and his church.

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<v Speaker 1>The church's real estate holdings were also complicated. Daddy Grace

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<v Speaker 1>liked to exaggerate how much he paid for things when

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<v Speaker 1>it suited him, and his bookkeeping was, shall we say, confusing.

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<v Speaker 1>He and the church had a bunch of different lawyers

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<v Speaker 1>and tax advisors, but not one person knew everything. The

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<v Speaker 1>IRS was clearly not a fan of Daddy Grace's complicated

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<v Speaker 1>business structures. They were certain he hadn't paid enough taxes.

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<v Speaker 1>They didn't believe he was running a legitimate church. They

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<v Speaker 1>had been after Daddy Grace since the nineteen thirties, and

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<v Speaker 1>a month after he passed away, the IRS sued his

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<v Speaker 1>estate for almost six million dollars. It was a big

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<v Speaker 1>enough lawsuit that it made the Washington Post as well

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<v Speaker 1>as into the discussion in a US House of Representative subcommittee.

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<v Speaker 1>Perhaps my dad's assessment of Daddy Grace being like Donald

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<v Speaker 1>Trump was not too far off. And on the religious front,

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<v Speaker 1>things were complicated too. Though there was a detailed package

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<v Speaker 1>of church by laws, there wasn't a clear succession plan.

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<v Speaker 1>Soon after Daddy Grace's death, elders from the church voted

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<v Speaker 1>on a new leader, Walter McCullough, who joined the House

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<v Speaker 1>of Prayer as a young man and once had been

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<v Speaker 1>Daddy Grace's chauffeur. The vote, however, was instantly challenged other

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<v Speaker 1>people wanted to lead the church and argued their case.

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<v Speaker 1>Bishop McCullough was eventually voted back in, but those years

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<v Speaker 1>were chaotic, and the IRIS drama tied up funds and

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<v Speaker 1>limited the new bishop's ability to travel and make moves,

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<v Speaker 1>and as happens in many families, most contentious was Daddy

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<v Speaker 1>Grace's will, which had been written in nineteen forty eight

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<v Speaker 1>and not updated since he divided. Around seventy thousand dollars

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<v Speaker 1>among twelve of his family members, some siblings, nieces, and

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<v Speaker 1>two children. The rest went to the church. As you

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<v Speaker 1>might imagine, many people weren't happy about this. His first wife, Jeanie,

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<v Speaker 1>and daughter Irene sued Daddy Grace's estate. They eventually settled

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<v Speaker 1>for a reported two hundred thousand dollars each. His son

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<v Speaker 1>Marcellino also sued, but his case, for one reason or another,

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<v Speaker 1>was dismissed. Some members of his family even signed a

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<v Speaker 1>publishing contract, perhaps hoping to capitalize on Daddy Grace's story.

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<v Speaker 1>But as far as I know, the book never came out,

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<v Speaker 1>and despite all the turmoil, the church persisted. From a

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<v Speaker 1>spiritual perspective, the church claimed that the spirit of Daddy

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<v Speaker 1>Grace jumped into the body of the new bishop, now

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<v Speaker 1>called Daddy McCullough, and this ordained him to lead with

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<v Speaker 1>the same power and authority. The foundational bylaws that Daddy

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<v Speaker 1>Grace established were the blueprint for the doctrine and business

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<v Speaker 1>of the church. Although these were rocky times, the house

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<v Speaker 1>that Daddy built stood firm. When Daddy Grace died, a

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<v Speaker 1>lot of things were left unanswered for his congregation, his family,

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<v Speaker 1>the public, and the Cape Verdian community, A lot of

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<v Speaker 1>things were unanswered for me too. Now I had proof

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<v Speaker 1>that we were related through my father's great grandfather, Jose

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<v Speaker 1>and Cararasan de Grasa Gonzelsh. Stick with me, but here

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<v Speaker 1>it goes. Jose and Daddy Grace's father were first cousins.

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<v Speaker 1>Simply put, if you trace down through the generations, Daddy

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<v Speaker 1>Grace is my second cousin, three times removed on the

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<v Speaker 1>Depina side of my family. My father didn't even know

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<v Speaker 1>his great grandfather Jose, but he did know Jose's daughter,

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<v Speaker 1>his grandmother Iselina, She was also Daddy Grace's second cousin.

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<v Speaker 1>All of these family members lived within walking distance of

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<v Speaker 1>each other on the island of Brava, which at the

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<v Speaker 1>time in the late eighteen hundreds had a population of

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<v Speaker 1>around eight thousand people. But if Isilena knew Daddy Grace

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<v Speaker 1>was family, she kept it to herself. As far as

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<v Speaker 1>I know, she never told anyone.

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<v Speaker 3>But why the more we share, or that you're sharing

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<v Speaker 3>with us about our ancestry and connection to SDG makes

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<v Speaker 3>me come to the realization that the Penis were fairly

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<v Speaker 3>secretive and that there are some deep, deep secrets within

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<v Speaker 3>the family.

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<v Speaker 2>That's my dad again.

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<v Speaker 1>I was talking to him and my stepmom trying to

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<v Speaker 1>understand why we had only just learned about this connection.

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<v Speaker 3>How again with Isilina not know? I mean, again, the

0:15:57.920 --> 0:15:59.760
<v Speaker 3>place is only this big.

0:16:00.280 --> 0:16:05.120
<v Speaker 1>I mean, the only thing I can come up with

0:16:05.240 --> 0:16:06.840
<v Speaker 1>is that they just didn't want to admit that they

0:16:06.880 --> 0:16:09.000
<v Speaker 1>were related to them. That's the only thing that I

0:16:09.040 --> 0:16:12.920
<v Speaker 1>can come up with, because some of the family members

0:16:12.960 --> 0:16:15.680
<v Speaker 1>clearly felt like this church was wacky and they didn't

0:16:15.680 --> 0:16:18.640
<v Speaker 1>want anything to do with it. You know, cap Verdian's

0:16:18.640 --> 0:16:22.200
<v Speaker 1>are our reputation is everything, so it's like right.

0:16:22.480 --> 0:16:26.040
<v Speaker 3>And at that time, I could imagine that, you know,

0:16:26.440 --> 0:16:31.440
<v Speaker 3>between the work situation, trying to raise a family to

0:16:31.480 --> 0:16:34.920
<v Speaker 3>stay employed, you didn't want to mess with that. You

0:16:34.960 --> 0:16:39.400
<v Speaker 3>were already a foreigner and a foreigner of color. You

0:16:39.440 --> 0:16:41.880
<v Speaker 3>don't want to bring any of that to you, you know.

0:16:42.800 --> 0:16:47.080
<v Speaker 7>And we also have to remember that we're part of

0:16:47.120 --> 0:16:53.320
<v Speaker 7>a time when everybody reveals everything about themselves, and there's

0:16:53.440 --> 0:16:59.040
<v Speaker 7>just all this where even my own parents and certainly

0:16:59.080 --> 0:17:03.320
<v Speaker 7>my grandparents U they just they kept things to themselves.

0:17:03.600 --> 0:17:05.720
<v Speaker 7>But that was with us social mores and it's just

0:17:05.760 --> 0:17:09.280
<v Speaker 7>deliberately not putting everything out there the way we do

0:17:09.720 --> 0:17:15.479
<v Speaker 7>now in terms of identity and personal problems, and so

0:17:16.400 --> 0:17:21.080
<v Speaker 7>the fact that Somethina never talked about it doesn't mean

0:17:21.160 --> 0:17:22.159
<v Speaker 7>that she didn't know.

0:17:24.960 --> 0:17:27.919
<v Speaker 1>I think my dad and stepmom are right. My family

0:17:28.040 --> 0:17:31.080
<v Speaker 1>must have known about this connection, but they didn't want

0:17:31.119 --> 0:17:34.040
<v Speaker 1>to publicly admit it. I was glad to have that

0:17:34.080 --> 0:17:37.560
<v Speaker 1>confirmation that there was a blood relation, and I still

0:17:37.600 --> 0:17:40.760
<v Speaker 1>wanted to learn more about the man himself. I couldn't

0:17:40.800 --> 0:17:45.000
<v Speaker 1>believe he was actually so terrible, just a little eccentric.

0:17:45.600 --> 0:17:48.320
<v Speaker 1>With so many people that loved him, he couldn't be

0:17:48.600 --> 0:17:52.840
<v Speaker 1>that bad. But who knows, Maybe I was wrong. The

0:17:52.960 --> 0:17:56.160
<v Speaker 1>problem was I was having a really hard time finding

0:17:56.240 --> 0:18:00.439
<v Speaker 1>anyone who actually knew him personally. Daddy Grace died in

0:18:00.520 --> 0:18:03.840
<v Speaker 1>nineteen sixty, so at this point many of the people

0:18:03.880 --> 0:18:07.240
<v Speaker 1>who knew him have already passed away, and those who

0:18:07.280 --> 0:18:10.120
<v Speaker 1>were still around, like his grandson who was a pastor

0:18:10.200 --> 0:18:12.880
<v Speaker 1>of a different church, or my cousin who was one

0:18:12.920 --> 0:18:15.200
<v Speaker 1>of Daddy Grace's maids when she was a young girl,

0:18:15.720 --> 0:18:19.159
<v Speaker 1>didn't want to be interviewed. I tried the connections I

0:18:19.200 --> 0:18:21.679
<v Speaker 1>made at the United House of Prayer, but they have

0:18:21.760 --> 0:18:25.480
<v Speaker 1>a very strict media policy, and because of that, no

0:18:25.560 --> 0:18:28.800
<v Speaker 1>one would speak to me on the record. I'd almost

0:18:28.800 --> 0:18:34.400
<v Speaker 1>given up hope, but finally I found them.

0:18:34.760 --> 0:18:38.920
<v Speaker 8>My name is Marilyn Gonsiles. You have a nickname, Yes,

0:18:39.000 --> 0:18:39.560
<v Speaker 8>it's Footfe.

0:18:39.920 --> 0:18:43.120
<v Speaker 2>Yes, I heard you had a nickname Fuffy? Who calls

0:18:43.160 --> 0:18:43.640
<v Speaker 2>you Fuffy?

0:18:43.840 --> 0:18:44.520
<v Speaker 8>Everybody?

0:18:45.359 --> 0:18:46.400
<v Speaker 1>Can I call you f fee?

0:18:46.600 --> 0:18:46.800
<v Speaker 3>Yes?

0:18:46.840 --> 0:18:47.200
<v Speaker 8>You may.

0:18:48.440 --> 0:18:53.360
<v Speaker 2>I love that. The Cape Verdian nicknames. I have one too, Yeah,

0:18:53.440 --> 0:18:54.679
<v Speaker 2>my father's TOOKIESA.

0:18:55.000 --> 0:18:55.520
<v Speaker 8>I love that.

0:18:56.480 --> 0:18:58.359
<v Speaker 1>So first, if you could just tell me what is

0:18:58.359 --> 0:18:59.760
<v Speaker 1>your relation to Daddy Grace.

0:19:00.280 --> 0:19:04.479
<v Speaker 8>I'm his great niece. My grandmother and Daddy Grace they

0:19:04.520 --> 0:19:05.920
<v Speaker 8>were brother and sisters.

0:19:06.560 --> 0:19:10.280
<v Speaker 1>Fuffy is eighty years old, but she looks much younger.

0:19:10.920 --> 0:19:13.440
<v Speaker 1>She still lives in New Bedford, the city she grew

0:19:13.520 --> 0:19:16.840
<v Speaker 1>up in, in the historic home that Daddy Grace purchased

0:19:16.880 --> 0:19:21.760
<v Speaker 1>for her grandmother, Sylvia. She's elegant and gracious, and the

0:19:21.800 --> 0:19:24.600
<v Speaker 1>moment I stepped into her house, she offered me some

0:19:24.640 --> 0:19:28.520
<v Speaker 1>coffee and Langresa rolls. When she was a little girl,

0:19:28.800 --> 0:19:32.119
<v Speaker 1>she'd seen a lot of Daddy Grace. She'd seen him preach,

0:19:32.480 --> 0:19:36.440
<v Speaker 1>eaten meals with him. Her grandmother, Sylvia, was Daddy Grace's

0:19:36.520 --> 0:19:40.800
<v Speaker 1>right hand traveling with him frequently, preparing his meals and

0:19:40.880 --> 0:19:45.200
<v Speaker 1>assisting in the spiritual leadership of the church bands and kitchens.

0:19:45.800 --> 0:19:49.560
<v Speaker 1>What are some memories that you might have of him.

0:19:49.280 --> 0:19:53.760
<v Speaker 8>Well as a young child growing up, I remember Daddy

0:19:53.760 --> 0:19:58.359
<v Speaker 8>Grace coming to New Bedford quite frequently, and he bought

0:19:58.359 --> 0:20:03.760
<v Speaker 8>this beautiful oh home on County Street, beautiful mansion. It

0:20:03.800 --> 0:20:06.440
<v Speaker 8>was a huge place. I used to enjoy going there,

0:20:06.640 --> 0:20:10.960
<v Speaker 8>just to go around the grounds, the gazebo, and he

0:20:11.119 --> 0:20:15.159
<v Speaker 8>had a pony. And I remember my mother and my

0:20:15.920 --> 0:20:19.199
<v Speaker 8>aunt Marie, they were the cooks when he came home,

0:20:19.800 --> 0:20:22.560
<v Speaker 8>and I would help them set the table for Daddy

0:20:22.560 --> 0:20:26.600
<v Speaker 8>Grace and he would always have company come and sit

0:20:26.680 --> 0:20:27.480
<v Speaker 8>with him to eat.

0:20:28.600 --> 0:20:31.480
<v Speaker 1>Daddy Grace seemed to be constantly on the move, traveling

0:20:31.520 --> 0:20:35.959
<v Speaker 1>around the country visiting his congregations, but New Bedford always

0:20:35.960 --> 0:20:40.280
<v Speaker 1>held a special place in his heart, especially during Convocation season,

0:20:40.640 --> 0:20:43.879
<v Speaker 1>the church's annual celebration July.

0:20:44.040 --> 0:20:48.360
<v Speaker 8>It would be the start of Convocation and a lot

0:20:48.359 --> 0:20:50.480
<v Speaker 8>of people would come from the South and he'd have

0:20:51.320 --> 0:20:53.639
<v Speaker 8>services at the House of Prayer and it was always

0:20:53.760 --> 0:20:56.160
<v Speaker 8>open seven days a week. Had to go to church.

0:20:56.440 --> 0:20:58.080
<v Speaker 8>I used to go to church every night with my

0:20:58.160 --> 0:21:02.240
<v Speaker 8>grandmother and I always enjoyed the services, you know, the

0:21:02.400 --> 0:21:07.720
<v Speaker 8>music and his preaching, and he was very charismatic. Really,

0:21:07.760 --> 0:21:11.080
<v Speaker 8>the services that the House of Prayer were really invigorating

0:21:11.880 --> 0:21:14.960
<v Speaker 8>a lot of the young people that lived in the neighborhood.

0:21:15.400 --> 0:21:19.600
<v Speaker 8>They would be outside dancing while the music was playing,

0:21:20.160 --> 0:21:22.360
<v Speaker 8>you know, in the House of Prayer, and the numbers

0:21:22.359 --> 0:21:24.160
<v Speaker 8>were shouting and having a good time.

0:21:25.440 --> 0:21:27.199
<v Speaker 1>I want to talk to you a little bit about

0:21:27.280 --> 0:21:29.720
<v Speaker 1>Daddy Grace as a religious person. Can you tell me

0:21:29.760 --> 0:21:31.560
<v Speaker 1>a little bit about his faith?

0:21:33.240 --> 0:21:36.320
<v Speaker 8>Well, he was very religious and when he preached, he

0:21:36.400 --> 0:21:39.520
<v Speaker 8>would quote from the Bible without looking at it, and

0:21:39.560 --> 0:21:42.560
<v Speaker 8>he was a good preacher. He enjoyed his services because

0:21:42.600 --> 0:21:46.040
<v Speaker 8>he was interesting and he would explain everything that was

0:21:46.040 --> 0:21:48.640
<v Speaker 8>in the Bible to you so you could understand it.

0:21:49.240 --> 0:21:53.840
<v Speaker 8>He loved people, he really did, and he just, I

0:21:53.880 --> 0:21:56.199
<v Speaker 8>don't know, like a magnet. They loved him, you know,

0:21:56.240 --> 0:21:59.639
<v Speaker 8>and he would go to different homes and pray for them.

0:22:00.560 --> 0:22:03.400
<v Speaker 1>But what I really wanted to know from Fuffey, what

0:22:03.480 --> 0:22:07.639
<v Speaker 1>was Daddy Grace like beyond his public persona Who was

0:22:07.680 --> 0:22:10.359
<v Speaker 1>he to his family? So I have to ask you

0:22:10.400 --> 0:22:12.640
<v Speaker 1>this because I'm curious, did Daddy Grace have a Cape

0:22:12.680 --> 0:22:13.760
<v Speaker 1>Verdian nickname.

0:22:15.280 --> 0:22:18.920
<v Speaker 8>No, not that I know. Well, his name was Charles

0:22:19.160 --> 0:22:23.080
<v Speaker 8>Emmanuel Grace, but you know, my Grahama called him Charlie.

0:22:23.320 --> 0:22:25.600
<v Speaker 1>Oh see, I didn't know that. That's interesting. And what

0:22:25.640 --> 0:22:27.199
<v Speaker 1>did you call him dad?

0:22:27.480 --> 0:22:27.760
<v Speaker 9>Dad?

0:22:27.960 --> 0:22:30.440
<v Speaker 8>Yeah, you know, the family, we all called him dad.

0:22:31.680 --> 0:22:36.359
<v Speaker 1>But Fuffy pointed out that this name dad Daddy was

0:22:36.520 --> 0:22:40.000
<v Speaker 1>controversial even within the New Bedford Cape Verdian community.

0:22:40.920 --> 0:22:43.040
<v Speaker 8>They said, why why do people have to call him

0:22:43.080 --> 0:22:47.240
<v Speaker 8>daddy Grace, He's not your father. He was criticized mainly

0:22:47.280 --> 0:22:50.879
<v Speaker 8>by his own people. Cape Verdian people. A lot of

0:22:50.920 --> 0:22:54.080
<v Speaker 8>them didn't believe in him. They didn't believe what he

0:22:54.200 --> 0:22:57.879
<v Speaker 8>was doing was right, and at times, you know, and

0:22:57.960 --> 0:23:01.400
<v Speaker 8>people made fun of him way he dressed as long

0:23:01.480 --> 0:23:05.040
<v Speaker 8>hair as nails. There were people in the family that

0:23:05.240 --> 0:23:09.480
<v Speaker 8>didn't want to be recognized that they were related to him.

0:23:10.400 --> 0:23:12.960
<v Speaker 8>But you know, I love the way he dressed. I

0:23:13.119 --> 0:23:16.160
<v Speaker 8>loved his suits they were beautiful, and his big top hats.

0:23:16.960 --> 0:23:18.760
<v Speaker 1>That's one of the things that I love the most

0:23:18.800 --> 0:23:22.400
<v Speaker 1>about him was that he seemed unapologetic. He seemed to

0:23:22.440 --> 0:23:26.239
<v Speaker 1>just be himself. He was and you know, growing up

0:23:26.240 --> 0:23:27.679
<v Speaker 1>in a Cape Verdian community.

0:23:27.880 --> 0:23:31.080
<v Speaker 2>I know how harsh Cape Verdians can be.

0:23:31.800 --> 0:23:34.080
<v Speaker 1>And all it takes is one time for people to

0:23:34.080 --> 0:23:35.800
<v Speaker 1>say something about you and it sticks with you for

0:23:35.840 --> 0:23:37.240
<v Speaker 1>the rest of your life exactly.

0:23:37.480 --> 0:23:39.840
<v Speaker 2>And I know how you know tough that can be.

0:23:40.080 --> 0:23:43.920
<v Speaker 1>So I always wondered how he may have felt about

0:23:43.960 --> 0:23:45.960
<v Speaker 1>having that criticism from his own people.

0:23:45.960 --> 0:23:47.560
<v Speaker 2>That must have been difficult for him.

0:23:47.960 --> 0:23:50.479
<v Speaker 8>He felt bad about that. He says, my own people

0:23:51.400 --> 0:23:55.800
<v Speaker 8>don't treat me right. Why And it was said, I know.

0:23:55.920 --> 0:23:58.679
<v Speaker 8>I had to be hurting for him, but he just

0:23:59.480 --> 0:24:03.280
<v Speaker 8>kept plugging and a lung and just built the churches everywhere.

0:24:04.119 --> 0:24:05.879
<v Speaker 8>It was all the church people.

0:24:07.240 --> 0:24:09.680
<v Speaker 1>Though I was hoping Fuffy might be able to tell

0:24:09.720 --> 0:24:13.200
<v Speaker 1>me about his friends or some hidden pastime Daddy Grace had,

0:24:13.880 --> 0:24:17.119
<v Speaker 1>I wasn't totally surprised to hear this. He had a

0:24:17.160 --> 0:24:20.720
<v Speaker 1>strained relationship with much of his family. His two marriages

0:24:20.760 --> 0:24:24.280
<v Speaker 1>had ended in divorce, and he was partially estranged from

0:24:24.280 --> 0:24:28.200
<v Speaker 1>his two children the family. He had strong relationships with

0:24:28.560 --> 0:24:32.320
<v Speaker 1>people like Fuffy's grandmother, his sister Sylvia. They were all

0:24:32.400 --> 0:24:35.920
<v Speaker 1>members of the church. He was good to those relatives.

0:24:36.480 --> 0:24:38.959
<v Speaker 1>He purchased a large building in New Bedford for his

0:24:39.000 --> 0:24:42.280
<v Speaker 1>family to run businesses out of He bought homes for

0:24:42.320 --> 0:24:46.640
<v Speaker 1>his parents, his nieces and nephews, his siblings, or would

0:24:46.680 --> 0:24:51.600
<v Speaker 1>support them financially, but his focus and his life was

0:24:51.720 --> 0:24:56.040
<v Speaker 1>the church. I just had one final question for Fuffy.

0:24:56.960 --> 0:24:59.359
<v Speaker 1>Is there anything that you would like the world to

0:24:59.440 --> 0:25:02.399
<v Speaker 1>know about Daddy Grace that maybe people don't know about?

0:25:03.400 --> 0:25:07.679
<v Speaker 8>Well? I would appreciate it if people would really respect

0:25:07.760 --> 0:25:11.160
<v Speaker 8>who he was and respect what he did. He didn't

0:25:11.200 --> 0:25:14.920
<v Speaker 8>do it for himself, and just wish that they would

0:25:14.920 --> 0:25:19.960
<v Speaker 8>remember him as a generous, kind person and religious man,

0:25:20.840 --> 0:25:25.480
<v Speaker 8>which he was, and not criticize what he did or

0:25:25.640 --> 0:25:28.719
<v Speaker 8>make fun of what he did. I just want him

0:25:28.760 --> 0:25:32.399
<v Speaker 8>to be remembered as a decent human being, which he was.

0:25:35.880 --> 0:25:38.600
<v Speaker 1>Right before I finished up this episode, I was able

0:25:38.640 --> 0:25:41.600
<v Speaker 1>to speak to another one of Daddy Grace's great nieces,

0:25:41.960 --> 0:25:46.840
<v Speaker 1>Marlene Tavars. Marlene is ninety years old now and has

0:25:46.840 --> 0:25:49.960
<v Speaker 1>spent much of her life working in New Bedford as

0:25:49.960 --> 0:25:54.000
<v Speaker 1>a housing activist, something she says she got from Daddy Grace,

0:25:54.359 --> 0:25:59.080
<v Speaker 1>who also worked to make sure his congregation had affordable homes.

0:26:00.000 --> 0:26:02.919
<v Speaker 1>Welcome me into her home in the housing development she

0:26:03.040 --> 0:26:07.160
<v Speaker 1>helped build in nineteen seventy four, and immediately we felt

0:26:07.240 --> 0:26:11.520
<v Speaker 1>like family. I met her only daughter and her great grandson.

0:26:12.119 --> 0:26:15.760
<v Speaker 1>We spent time looking over family photos and her collection

0:26:15.880 --> 0:26:20.840
<v Speaker 1>of articles, documents, and books about her family, including Daddy Grace.

0:26:21.680 --> 0:26:25.840
<v Speaker 1>Her grandfather, Caesar is the same Caesar Grace that lived

0:26:26.000 --> 0:26:29.760
<v Speaker 1>right across from my great grandfather, Nola Locke. He had

0:26:29.800 --> 0:26:32.600
<v Speaker 1>helped Daddy Grace build the very first House of Prayer

0:26:32.680 --> 0:26:35.840
<v Speaker 1>in West Wareham. Marlene grew up in the House of

0:26:35.840 --> 0:26:39.359
<v Speaker 1>Prayer and had a special connection with her great uncle.

0:26:40.200 --> 0:26:44.360
<v Speaker 9>I loved him. I think of him as my grandfather.

0:26:45.720 --> 0:26:50.200
<v Speaker 9>I've renumber one morning, early in the morning, he got up,

0:26:50.840 --> 0:26:56.920
<v Speaker 9>came to the apartment and made me breakfast, made hot

0:26:57.000 --> 0:27:00.920
<v Speaker 9>chocolate and everything. And usually people who would make him

0:27:00.960 --> 0:27:03.560
<v Speaker 9>breakfast instead he made alice.

0:27:04.000 --> 0:27:04.720
<v Speaker 2>It's amazing.

0:27:05.040 --> 0:27:08.160
<v Speaker 1>Yes, you'd never think of Daddy Grace like that, right,

0:27:08.200 --> 0:27:10.720
<v Speaker 1>because you know, everybody always says, oh, he has all

0:27:10.760 --> 0:27:12.480
<v Speaker 1>these people attending to him.

0:27:12.560 --> 0:27:14.240
<v Speaker 8>Yeah, that's so beautiful.

0:27:14.440 --> 0:27:18.399
<v Speaker 9>Yes, make it hot chocolate.

0:27:18.480 --> 0:27:20.560
<v Speaker 2>Yeah it must have been sweet.

0:27:21.119 --> 0:27:21.560
<v Speaker 3>Yes.

0:27:22.720 --> 0:27:25.719
<v Speaker 1>But Marlene remembers seeing the stories about him and the press,

0:27:26.200 --> 0:27:30.119
<v Speaker 1>the lies, the exaggerations, not at all reflective of the

0:27:30.119 --> 0:27:31.119
<v Speaker 1>man that she knew.

0:27:32.640 --> 0:27:34.840
<v Speaker 9>And I used to say, oh, man, I know, but

0:27:35.080 --> 0:27:36.760
<v Speaker 9>I know, I wish I could get out there and

0:27:37.119 --> 0:27:39.200
<v Speaker 9>straighten it out and everything.

0:27:41.119 --> 0:27:44.800
<v Speaker 1>That must been frustrating. But he never really corrected the

0:27:44.880 --> 0:27:47.560
<v Speaker 1>stories either. It seems like he just said, forget it,

0:27:47.640 --> 0:27:49.920
<v Speaker 1>I'm not gonna Yeah, he just let them.

0:27:50.119 --> 0:27:56.040
<v Speaker 9>Yeah. Yeah, he never did. He used to know that

0:27:56.119 --> 0:28:01.359
<v Speaker 9>a lot of the stories were not true, that he

0:28:01.520 --> 0:28:05.080
<v Speaker 9>just would love him. Yeah, he said the work out,

0:28:06.359 --> 0:28:07.120
<v Speaker 9>Yeah it did.

0:28:07.680 --> 0:28:08.840
<v Speaker 2>So he had a lot of faith.

0:28:09.160 --> 0:28:09.520
<v Speaker 9>Yes.

0:28:11.880 --> 0:28:15.159
<v Speaker 1>In my conversations with Fuffy and Marlene, one thing that

0:28:15.200 --> 0:28:17.840
<v Speaker 1>stood out to me was that they both talked about

0:28:17.960 --> 0:28:22.560
<v Speaker 1>how generous Daddy Grace was, which is important because I

0:28:22.560 --> 0:28:25.359
<v Speaker 1>don't think he gets enough credit for that. Yes, his

0:28:25.480 --> 0:28:28.560
<v Speaker 1>focus was on making sure his congregation was taken care of,

0:28:29.200 --> 0:28:31.960
<v Speaker 1>but in addition to the church and helping his family,

0:28:32.480 --> 0:28:36.360
<v Speaker 1>he contributed to other things he cared about. For example,

0:28:36.560 --> 0:28:41.400
<v Speaker 1>in nineteen forty seven, Kaboved experienced a terrible drought, one

0:28:41.400 --> 0:28:44.440
<v Speaker 1>of the worst on record, but Daddy Grace during that

0:28:44.560 --> 0:28:48.800
<v Speaker 1>year raised collections to send money back there. I'm certain

0:28:48.840 --> 0:28:52.160
<v Speaker 1>that without that aid, many more people would have died

0:28:52.480 --> 0:28:55.680
<v Speaker 1>during one of the worst famines of the century. He

0:28:55.840 --> 0:29:00.160
<v Speaker 1>also regularly sent bedones or barrels that are stopped to

0:29:00.360 --> 0:29:02.960
<v Speaker 1>supplies back to cableverd.

0:29:03.120 --> 0:29:07.160
<v Speaker 9>Hear a new veford at the waterfront. He have a

0:29:07.440 --> 0:29:12.240
<v Speaker 9>ship and he would go and r and buy stuff

0:29:12.280 --> 0:29:16.360
<v Speaker 9>and full that ship up to center. The old country

0:29:17.000 --> 0:29:19.560
<v Speaker 9>always to death, and he needs to go down the

0:29:19.680 --> 0:29:24.120
<v Speaker 9>waterfront and make sure that everything got on the boat

0:29:24.360 --> 0:29:27.200
<v Speaker 9>and make sure and then wave it goodbye.

0:29:27.600 --> 0:29:27.760
<v Speaker 3>Yeah.

0:29:27.800 --> 0:29:29.680
<v Speaker 9>I never forgot his people.

0:29:30.000 --> 0:29:30.240
<v Speaker 8>Never.

0:29:31.640 --> 0:29:34.280
<v Speaker 1>That's the kind of information that's been lost amid the

0:29:34.320 --> 0:29:38.080
<v Speaker 1>talks of his riches and flamboyant. That's the kind of

0:29:38.080 --> 0:29:42.160
<v Speaker 1>information that falls to the wayside when people would rather

0:29:42.240 --> 0:29:46.200
<v Speaker 1>sensationalize all the things about Daddy Grace that caused a stir.

0:29:47.000 --> 0:29:49.640
<v Speaker 1>It's the kind of information that gets omitted from history

0:29:49.720 --> 0:29:53.520
<v Speaker 1>when people villainize him as a cult leader and reduce

0:29:53.600 --> 0:29:56.960
<v Speaker 1>him to an opportunist. I wish Daddy Grace would have

0:29:57.000 --> 0:30:00.160
<v Speaker 1>talked more to the press about the charitable deeds that

0:30:00.240 --> 0:30:03.720
<v Speaker 1>he and his church had done, because in some ways,

0:30:04.080 --> 0:30:08.200
<v Speaker 1>Daddy Grace's own silence gave space for rumors to grow.

0:30:13.720 --> 0:30:17.240
<v Speaker 1>I think I understand why Daddy Grace didn't give many interviews.

0:30:17.760 --> 0:30:21.080
<v Speaker 1>He'd seen too many times how his words and actions

0:30:21.240 --> 0:30:24.880
<v Speaker 1>were twisted by the press, but this secrecy is also

0:30:25.000 --> 0:30:27.719
<v Speaker 1>part of his legacy. It's part of what makes him

0:30:27.720 --> 0:30:30.800
<v Speaker 1>an enigma, which has made it that much harder to

0:30:30.920 --> 0:30:34.040
<v Speaker 1>uncover the truth and to find people who could talk

0:30:34.080 --> 0:30:37.080
<v Speaker 1>about the kind of man he actually was, like his

0:30:37.200 --> 0:30:40.840
<v Speaker 1>great nieces Fuffy and Marlene. I mentioned this to my

0:30:40.920 --> 0:30:43.880
<v Speaker 1>cousin Jonathan, the one who first told me the story

0:30:43.960 --> 0:30:48.760
<v Speaker 1>about Nolo Locke threatening Daddy Grace with the acts. Well,

0:30:49.400 --> 0:30:51.200
<v Speaker 1>I have to say that in doing this podcast, a

0:30:51.240 --> 0:30:53.200
<v Speaker 1>lot of people didn't want to talk to me. A

0:30:53.200 --> 0:30:55.760
<v Speaker 1>lot of people that it were either in the church,

0:30:55.840 --> 0:30:58.760
<v Speaker 1>some of our family members didn't want to talk. They'll talk,

0:30:58.840 --> 0:31:00.560
<v Speaker 1>but they don't want to be recorded. They don't want

0:31:00.560 --> 0:31:03.719
<v Speaker 1>to be identified. It's no wonder why with all of

0:31:03.760 --> 0:31:07.120
<v Speaker 1>the controversy around Daddy Grace and him being in the

0:31:07.160 --> 0:31:10.040
<v Speaker 1>papers all the time and it not ever being positive.

0:31:10.280 --> 0:31:14.880
<v Speaker 1>No wonder why nobody wanted to be associated, especially knowing

0:31:14.920 --> 0:31:18.320
<v Speaker 1>how conservative Cape Verdians can be. Daddy Grace to me,

0:31:18.480 --> 0:31:21.560
<v Speaker 1>he reminds me of a couple of people, but he

0:31:21.600 --> 0:31:25.400
<v Speaker 1>reminds me a lot of Muhammad Alley. Oh really, because

0:31:25.520 --> 0:31:29.640
<v Speaker 1>he had these singers and he would say things like,

0:31:29.960 --> 0:31:32.960
<v Speaker 1>apparently he used to brush his hair, and he would

0:31:32.960 --> 0:31:33.800
<v Speaker 1>tell people that if you.

0:31:33.760 --> 0:31:35.920
<v Speaker 2>Bought the palm made that they sold in the story.

0:31:35.720 --> 0:31:37.560
<v Speaker 1>That your hair would be long and pretty like his.

0:31:38.320 --> 0:31:43.680
<v Speaker 1>And he never shunned away from being called wealthy. He

0:31:43.720 --> 0:31:46.360
<v Speaker 1>never shunned it from being called successful. He didn't hide it.

0:31:46.840 --> 0:31:49.600
<v Speaker 1>He was like, yes, I am great. And that makes

0:31:49.600 --> 0:31:51.640
<v Speaker 1>me think of Muhammad Ali because everybody said he was

0:31:51.680 --> 0:31:53.800
<v Speaker 1>cocky and all this other stuff. People didn't like him

0:31:53.800 --> 0:31:56.680
<v Speaker 1>for this right because they didn't like his mouth. But

0:31:56.920 --> 0:31:59.400
<v Speaker 1>he stepped into his greatness and he wasn't afraid of it,

0:31:59.480 --> 0:32:01.479
<v Speaker 1>and he was I don't care who knows, I am

0:32:01.560 --> 0:32:03.520
<v Speaker 1>going to say that I'm the greatest. And he made

0:32:03.600 --> 0:32:06.160
<v Speaker 1>himself the greatest, did He Sure did? And I think

0:32:06.200 --> 0:32:08.440
<v Speaker 1>Daddy Grace was the same exact way. I think he

0:32:08.720 --> 0:32:10.360
<v Speaker 1>made himself great.

0:32:10.560 --> 0:32:10.880
<v Speaker 8>You know what?

0:32:10.920 --> 0:32:15.120
<v Speaker 5>That makes me think of my mother always saying don't

0:32:15.120 --> 0:32:18.520
<v Speaker 5>say I can't do this or I can't do that.

0:32:18.680 --> 0:32:23.360
<v Speaker 5>She's like, you can do these things, and don't just

0:32:23.760 --> 0:32:27.800
<v Speaker 5>burn yourself by cut yourself short. You should be speaking

0:32:27.960 --> 0:32:30.400
<v Speaker 5>these great things in existence for yourself.

0:32:30.600 --> 0:32:31.000
<v Speaker 9>Mm hm.

0:32:31.720 --> 0:32:34.280
<v Speaker 5>Words have power, she said, speak it into existence.

0:32:35.440 --> 0:32:38.760
<v Speaker 1>Words do have power. This is one of the mantras

0:32:38.800 --> 0:32:43.280
<v Speaker 1>in my life. Power to transform a poor immigrant from

0:32:43.400 --> 0:32:48.800
<v Speaker 1>Kabuvid into a millionaire. But words also have the power

0:32:48.920 --> 0:32:53.440
<v Speaker 1>to start rumors or to be withheld, to keep secrets.

0:32:54.000 --> 0:32:56.440
<v Speaker 1>I figured my dad would have some perspective on this

0:32:56.560 --> 0:33:00.480
<v Speaker 1>as well. So, you know, one of the things that's

0:33:00.520 --> 0:33:02.720
<v Speaker 1>come up is, you know, why did I want to

0:33:02.720 --> 0:33:06.280
<v Speaker 1>make this podcast and why I wanted to understand the

0:33:06.280 --> 0:33:10.040
<v Speaker 1>connection between our family and Daddy Grace. And the main

0:33:10.080 --> 0:33:12.880
<v Speaker 1>reason why was because of the stories that I heard

0:33:12.920 --> 0:33:16.000
<v Speaker 1>as a kid, like this story that was always swirling

0:33:16.040 --> 0:33:19.560
<v Speaker 1>around this mysterious figure that tried to take Nana on

0:33:19.600 --> 0:33:22.640
<v Speaker 1>the road with him, you know. And so you know,

0:33:22.680 --> 0:33:25.920
<v Speaker 1>there's definitely a connection. But to me, it matters less

0:33:26.000 --> 0:33:28.400
<v Speaker 1>if we're actually related to him or not, Like it's

0:33:28.480 --> 0:33:30.200
<v Speaker 1>less of it's not really about that for me.

0:33:30.800 --> 0:33:33.000
<v Speaker 8>And yes, that's right, it's.

0:33:34.360 --> 0:33:39.960
<v Speaker 3>It's about sharing his legacy. I mean, obviously a very

0:33:40.080 --> 0:33:47.920
<v Speaker 3>very important person to the Cape Ritian community, regardless of

0:33:48.600 --> 0:33:54.080
<v Speaker 3>what people may think. Let's face it, a person of

0:33:54.280 --> 0:34:01.040
<v Speaker 3>color in the early twentieth century doing what he did

0:34:02.680 --> 0:34:08.400
<v Speaker 3>and to be that successful and ultimately help many, many,

0:34:08.520 --> 0:34:13.919
<v Speaker 3>many many people deserves exactly what you were doing.

0:34:15.280 --> 0:34:16.080
<v Speaker 2>I think so too.

0:34:16.640 --> 0:34:20.279
<v Speaker 1>That's why it's important to me because there's so much

0:34:20.320 --> 0:34:23.320
<v Speaker 1>controversy around him, and because so many Cape Verdians really

0:34:23.320 --> 0:34:27.080
<v Speaker 1>were embarrassed by him, and the church is so closed

0:34:27.200 --> 0:34:32.040
<v Speaker 1>and afraid us talking about things that I feel like,

0:34:32.120 --> 0:34:34.040
<v Speaker 1>if I don't talk about this, his story is going

0:34:34.120 --> 0:34:37.640
<v Speaker 1>to get lost completely. And the other thing too, that

0:34:37.760 --> 0:34:40.320
<v Speaker 1>like really has come up for me a lot throughout

0:34:40.400 --> 0:34:44.200
<v Speaker 1>making this is the idea of family history and how

0:34:45.640 --> 0:34:48.399
<v Speaker 1>the elders didn't talk about a lot of stuff like

0:34:48.560 --> 0:34:52.839
<v Speaker 1>I never heard anybody really talk about really where they

0:34:52.920 --> 0:34:58.239
<v Speaker 1>came from or who their people were or and then

0:34:58.480 --> 0:35:01.359
<v Speaker 1>if they didn't pass on those stories to you, then

0:35:01.400 --> 0:35:03.319
<v Speaker 1>how would you be able to pass them on to me?

0:35:04.080 --> 0:35:08.160
<v Speaker 1>And so this idea, especially when slavery's involved and where

0:35:08.200 --> 0:35:14.720
<v Speaker 1>people's origin stories are, you know, completely obscured because of history,

0:35:15.440 --> 0:35:20.000
<v Speaker 1>Like it's so easy to lose your history. I just

0:35:20.040 --> 0:35:22.520
<v Speaker 1>get the feeling that there was like a lot of

0:35:22.520 --> 0:35:25.600
<v Speaker 1>things that maybe were painful, like maybe they left painful

0:35:25.640 --> 0:35:29.160
<v Speaker 1>situations like asking Papa, do you want to go back

0:35:29.200 --> 0:35:31.719
<v Speaker 1>to Copvid and be like no, absolutely not.

0:35:33.000 --> 0:35:34.960
<v Speaker 2>Did he ever talk to you about what it was

0:35:35.000 --> 0:35:36.440
<v Speaker 2>like for him as a little.

0:35:36.320 --> 0:35:42.000
<v Speaker 3>Kid, Yeah, but not that much. Really, he saw nowhere

0:35:42.040 --> 0:35:46.760
<v Speaker 3>to go, nowhere to go. He was able to escape

0:35:47.080 --> 0:35:50.560
<v Speaker 3>and really didn't look back, didn't look back at all.

0:35:51.360 --> 0:35:55.160
<v Speaker 1>This podcast has been way more difficult than I ever thought.

0:35:55.160 --> 0:35:56.840
<v Speaker 1>I thought this was going to be easy. I was like,

0:35:56.840 --> 0:35:58.520
<v Speaker 1>I already know everything there is to know. I have

0:35:58.560 --> 0:36:00.680
<v Speaker 1>family stories, I have this story. I grew up right

0:36:00.719 --> 0:36:02.400
<v Speaker 1>around the corner from the hospital. I know all there

0:36:02.480 --> 0:36:02.840
<v Speaker 1>was to know.

0:36:03.520 --> 0:36:04.080
<v Speaker 2>I really did.

0:36:04.120 --> 0:36:06.000
<v Speaker 1>I thought it was gonna be easy, and it's actually

0:36:06.080 --> 0:36:11.520
<v Speaker 1>been emotional. So it's been hard to delve into the memories,

0:36:12.160 --> 0:36:13.560
<v Speaker 1>but it's also been really.

0:36:13.280 --> 0:36:14.040
<v Speaker 2>Great to do.

0:36:14.080 --> 0:36:17.799
<v Speaker 1>So what do you think it would have been like

0:36:17.880 --> 0:36:23.240
<v Speaker 1>if Nana would have went with Daddy Grace, Like, because

0:36:23.280 --> 0:36:25.840
<v Speaker 1>it sounds like, I don't know, it sounds like she

0:36:26.120 --> 0:36:26.799
<v Speaker 1>might have gone.

0:36:27.200 --> 0:36:31.880
<v Speaker 3>Well, I think that's right. I think that there was

0:36:32.280 --> 0:36:36.919
<v Speaker 3>you know, there was some definite interest in going, and

0:36:37.000 --> 0:36:43.759
<v Speaker 3>her father was new way you were not going. But

0:36:43.880 --> 0:36:46.280
<v Speaker 3>let's face it, I mean, here was a young woman

0:36:46.640 --> 0:36:51.120
<v Speaker 3>who was raising a family, cooking him, washing clothes and

0:36:51.160 --> 0:36:54.040
<v Speaker 3>doing all this stuff. That would have been a nice

0:36:54.040 --> 0:36:54.719
<v Speaker 3>thing for her to.

0:36:54.680 --> 0:36:57.640
<v Speaker 9>Do with some rich man.

0:36:57.760 --> 0:36:59.719
<v Speaker 8>Yeah, right, fancy guard.

0:37:00.040 --> 0:37:03.760
<v Speaker 3>Yeah right, So yeah, I can see how a young

0:37:04.000 --> 0:37:08.640
<v Speaker 3>woman would think that that's fun, like, yeah, let's go

0:37:08.680 --> 0:37:17.799
<v Speaker 3>do this, but a very naive young woman also, So

0:37:19.000 --> 0:37:23.880
<v Speaker 3>I definitely went on. I understand my grandfather's concerned because

0:37:24.200 --> 0:37:26.720
<v Speaker 3>if it was you and I had to make that decision,

0:37:26.760 --> 0:37:28.240
<v Speaker 3>I would make the same decision.

0:37:29.120 --> 0:37:32.200
<v Speaker 1>Chase Staddy Grace sound with an axe, because that's what they.

0:37:32.120 --> 0:37:34.680
<v Speaker 2>Said happened, right, So.

0:37:36.160 --> 0:37:39.080
<v Speaker 3>You know, I get it.

0:37:40.680 --> 0:37:43.040
<v Speaker 1>I get what my dad was saying, because if I'm

0:37:43.080 --> 0:37:46.040
<v Speaker 1>being honest, there has always been something weighing on me

0:37:46.400 --> 0:37:48.920
<v Speaker 1>the entire time that I've been making this podcast.

0:37:49.520 --> 0:37:50.160
<v Speaker 9>My papa.

0:37:50.440 --> 0:37:52.799
<v Speaker 1>He died when I was eight years old, but I

0:37:52.840 --> 0:37:55.840
<v Speaker 1>still look to him for guidance. He had to tested

0:37:55.920 --> 0:37:59.000
<v Speaker 1>Daddy Grace. He thought he was an embarrassment to Cape

0:37:59.080 --> 0:38:02.759
<v Speaker 1>Verdian's and to his family. And so even though I

0:38:02.800 --> 0:38:05.960
<v Speaker 1>didn't agree with him about Daddy Grace, I was worried

0:38:05.960 --> 0:38:09.279
<v Speaker 1>about having his approval. I was hoping my dad might

0:38:09.360 --> 0:38:14.360
<v Speaker 1>have some insight. You know, here I am highlighting the

0:38:14.400 --> 0:38:16.320
<v Speaker 1>story of this man. What if he wasn't a good person,

0:38:16.400 --> 0:38:17.760
<v Speaker 1>What if he was a bad person?

0:38:17.840 --> 0:38:18.200
<v Speaker 2>What if?

0:38:18.400 --> 0:38:21.080
<v Speaker 1>And then I thought about Papa and how much he

0:38:21.360 --> 0:38:24.799
<v Speaker 1>means to me, and would he have been upset with

0:38:24.880 --> 0:38:28.359
<v Speaker 1>me that I'm making this you know podcast? And I

0:38:28.400 --> 0:38:30.319
<v Speaker 1>was like, oh, I would never want to disappoint him

0:38:30.440 --> 0:38:31.480
<v Speaker 1>or do something.

0:38:31.400 --> 0:38:36.360
<v Speaker 3>Right being the man that he was about being honest

0:38:36.400 --> 0:38:40.320
<v Speaker 3>and truthful, and he would support the idea of seeking

0:38:40.320 --> 0:38:40.760
<v Speaker 3>the truth.

0:38:41.080 --> 0:38:43.279
<v Speaker 1>I hope so, because that's the goal, right, I'm not

0:38:43.360 --> 0:38:46.759
<v Speaker 1>trying to prop Daddy Grace up to be somebody that

0:38:46.800 --> 0:38:48.760
<v Speaker 1>he's not. I mean, I want to tell the story

0:38:48.840 --> 0:38:53.440
<v Speaker 1>accurately but without judgment, and just present the facts and

0:38:53.480 --> 0:38:57.080
<v Speaker 1>allow people to have their own, you know, understanding an

0:38:57.080 --> 0:38:57.960
<v Speaker 1>opinion of him.

0:38:59.040 --> 0:39:00.520
<v Speaker 2>What do you think about me in this pod?

0:39:00.719 --> 0:39:06.360
<v Speaker 3>I think it's fantastic to take on the challenge of

0:39:07.640 --> 0:39:14.680
<v Speaker 3>a man who wasn't very well documented and to find

0:39:14.880 --> 0:39:18.480
<v Speaker 3>what kind of person he actually was and tell the

0:39:18.520 --> 0:39:19.879
<v Speaker 3>story is.

0:39:21.880 --> 0:39:22.440
<v Speaker 7>Honorable.

0:39:24.040 --> 0:39:24.919
<v Speaker 3>So that's what I think.

0:39:25.280 --> 0:39:27.880
<v Speaker 2>Thanks Dad, Thank you, I love you.

0:39:29.880 --> 0:39:35.520
<v Speaker 10>The other folks, you can fash by goodbye, but you

0:39:35.680 --> 0:39:39.680
<v Speaker 10>can't fash by the House of prep for all people

0:39:39.719 --> 0:39:40.879
<v Speaker 10>and then get into heaven.

0:39:44.880 --> 0:39:48.760
<v Speaker 1>On January seventh, nineteen sixty, the day before his heart attack,

0:39:49.239 --> 0:39:54.040
<v Speaker 1>Daddy Grease recorded a live sermon on record. Technically It

0:39:54.120 --> 0:39:57.840
<v Speaker 1>was called you Must be Born Again, but most people

0:39:57.880 --> 0:40:01.440
<v Speaker 1>call it the Last Sermon. It was played as his

0:40:01.560 --> 0:40:02.960
<v Speaker 1>eulogy in New Bedford.

0:40:03.840 --> 0:40:04.080
<v Speaker 2>Church.

0:40:04.120 --> 0:40:07.839
<v Speaker 1>Officials said no one but Daddy Grace should speak at

0:40:07.880 --> 0:40:12.000
<v Speaker 1>his own funeral. He has a light Keith verdie In accent.

0:40:12.600 --> 0:40:15.520
<v Speaker 1>It reminds me of my papa's voice and a lot

0:40:15.560 --> 0:40:17.200
<v Speaker 1>of the old timers in the family.

0:40:18.400 --> 0:40:22.440
<v Speaker 4>We want to speak a little more, a little more language.

0:40:23.120 --> 0:40:26.239
<v Speaker 4>Wag him up, ay man.

0:40:28.120 --> 0:40:33.320
<v Speaker 10>When we all get said, we don't full of one another?

0:40:33.480 --> 0:40:42.200
<v Speaker 11>Do it because we brothers and sisters. We don't work hard.

0:40:44.320 --> 0:40:49.160
<v Speaker 11>We're a little bit together. Stretch because you put yours here,

0:40:49.960 --> 0:40:51.080
<v Speaker 11>I put mine here.

0:40:52.320 --> 0:40:55.600
<v Speaker 1>I still have so many questions for Daddy Grace, like

0:40:55.840 --> 0:40:58.640
<v Speaker 1>what he thought about the keep verdie In community's rejection

0:40:58.800 --> 0:41:02.360
<v Speaker 1>of him, how he felt about his life and his

0:41:02.480 --> 0:41:06.520
<v Speaker 1>purpose and reconciling being a human being and a man

0:41:06.640 --> 0:41:09.920
<v Speaker 1>with a spiritual mission, if he was happy about how

0:41:09.960 --> 0:41:12.719
<v Speaker 1>things turned out, if he might have done things differently,

0:41:13.239 --> 0:41:16.320
<v Speaker 1>what he thinks about how the church carried on with things,

0:41:16.760 --> 0:41:20.080
<v Speaker 1>and more importantly, what he might think about me and

0:41:20.160 --> 0:41:23.799
<v Speaker 1>me doing this podcast and telling his story, and how

0:41:23.800 --> 0:41:27.880
<v Speaker 1>he felt about my immediate family, my Nana, my Papa,

0:41:27.920 --> 0:41:31.600
<v Speaker 1>my Nola Locke. I might not ever get those answers

0:41:32.000 --> 0:41:35.640
<v Speaker 1>because Daddy Grace didn't write a memoir, He never gave

0:41:35.800 --> 0:41:40.040
<v Speaker 1>personal interviews, his family never did end up publishing any

0:41:40.080 --> 0:41:43.360
<v Speaker 1>books about him and his church, the United House of

0:41:43.400 --> 0:41:47.120
<v Speaker 1>Prayer for All People. It's pretty closed off to anyone

0:41:47.160 --> 0:41:51.600
<v Speaker 1>who isn't a member. Except for this sermon. We don't

0:41:51.600 --> 0:41:55.040
<v Speaker 1>have much of Daddy Grace's voice.

0:41:55.280 --> 0:41:57.840
<v Speaker 4>You got little how's the prayer?

0:41:57.840 --> 0:42:06.919
<v Speaker 11>Bick empower alta albapri kick start all up for gaver.

0:42:08.560 --> 0:42:14.280
<v Speaker 4>Oh, we'll have genre. But my little bet, your little bet.

0:42:15.280 --> 0:42:17.600
<v Speaker 1>But I do hope now that in my own way,

0:42:18.280 --> 0:42:24.880
<v Speaker 1>I've given Daddy Grace a way to tell his story.

0:42:25.560 --> 0:42:28.719
<v Speaker 1>Sweet Daddy Grace is a production of iHeart Podcasts and

0:42:28.800 --> 0:42:32.160
<v Speaker 1>Force and Media Group. This show is hosted by Me

0:42:32.680 --> 0:42:37.680
<v Speaker 1>Marcy Depina. It's written and produced by Marissa Brown and Me.

0:42:38.440 --> 0:42:44.360
<v Speaker 1>Our story editors are Darryl Stewart, Duncan Riedel, and Zarren Burnett. Editing,

0:42:44.600 --> 0:42:49.840
<v Speaker 1>sound design and theme music by Jonathan Washington, Additional editing

0:42:50.000 --> 0:42:54.480
<v Speaker 1>by Matt Russell. Show cover art by Viviana Salgado of

0:42:54.600 --> 0:43:00.920
<v Speaker 1>Studio Creative Group. Fact checking by Austin Thompson. Our executive

0:43:00.960 --> 0:43:06.600
<v Speaker 1>producers are Marcy Depina and Jason English. Special Thanks to

0:43:06.680 --> 0:43:12.200
<v Speaker 1>Will Pearson, Nikki Ettore, Ali Perry, Tamika Campbell, and Lulu

0:43:12.239 --> 0:43:16.480
<v Speaker 1>Phillip of iHeartMedia, and all of my family members who

0:43:16.560 --> 0:43:20.600
<v Speaker 1>talk to me for this show, my ancestors, the United

0:43:20.640 --> 0:43:23.840
<v Speaker 1>House of Prayer for All People, and the countless number

0:43:23.840 --> 0:43:27.280
<v Speaker 1>of people who shared their memories of Sweet Daddy Grace

0:43:27.320 --> 0:43:31.360
<v Speaker 1>with me. Thanks also to doctor Marie Dollam and doctor

0:43:31.480 --> 0:43:35.200
<v Speaker 1>Danielle brun Sigler, whose academic work on Sweet Daddy Grace

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<v Speaker 1>has been incredibly helpful. And finally, I want to thank

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<v Speaker 1>Bishop Grace himself for choosing me to tell his story.

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<v Speaker 1>For more information on Bishop Charles M. Grace, check out

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<v Speaker 1>the website Sweet Daddy Grace and follow me at Marcy

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<v Speaker 1>Depina on all social platforms