WEBVTT - CHAPTER TWELVE: Dr. Amanda Baden On Adoption

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<v Speaker 1>Hey their listeners. For this bonus episode, we wanted to

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<v Speaker 1>reach out to an expert, someone who knows a thing

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<v Speaker 1>or two about what adoptees experience when they reach out

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<v Speaker 1>to their birth family, or what happens when someone finds

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<v Speaker 1>out they're adopted later in life, like Steve Patterson. Then

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<v Speaker 1>our producer Kate Mischkin taught with doctor Amanda Baten, a

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<v Speaker 1>licensed psychologist in New York City who's worked with adoptees,

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<v Speaker 1>adoptive families, and has adopted ourself. We were lucky to

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<v Speaker 1>sit down with them.

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<v Speaker 2>This is chapter twelve, Doctor Amanda Beten on adoption. Just

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<v Speaker 2>to start out, would you mind telling us who you

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<v Speaker 2>are and what kind of work you do.

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<v Speaker 3>My name's Amanda Beten. I'm a licensed psychologist in New

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<v Speaker 3>York City, and I'm also a professor at Montclair State University,

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<v Speaker 3>where I also serve as the doctoral program director. At

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<v Speaker 3>Montclair State, we train future counselors, and in the doctoral

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<v Speaker 3>program we train counselor educators, those who are going to

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<v Speaker 3>be professors. Training future counselors, it's very matter. And then

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<v Speaker 3>in my practice, I have a clinical practice in New

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<v Speaker 3>York where I work with primarily adult adoptees and adoptive families.

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<v Speaker 2>I'm wondering if you're if you're open to telling me

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<v Speaker 2>a little bit about how your own experience has informed

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<v Speaker 2>your practice.

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<v Speaker 3>I think you know, having grown up as a transracial

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<v Speaker 3>international adoptee myself, of course, I understand a lot of

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<v Speaker 3>the struggles. I know what they look like at various points.

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<v Speaker 3>I've been working with adoptees for over twenty five years.

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<v Speaker 3>I have a lot of stories, a lot of histories

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<v Speaker 3>that people have shared that some of which overlap with

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<v Speaker 3>mine and some which diverge completely. I try to make

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<v Speaker 3>sure that I have very good sense of what's my

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<v Speaker 3>history and what's theirs, not to confuse them, but I

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<v Speaker 3>definitely can see that there's a lot of shared experiences.

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<v Speaker 3>I shared history of how adoptees have an internal message

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<v Speaker 3>system that they might use to themselves about what it

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<v Speaker 3>means to be adopted. For kids and adolescents can be

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<v Speaker 3>hard to articulate, so some of what I do is

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<v Speaker 3>really helping them find words to explain their experience and

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<v Speaker 3>to normalize it, to recognize it. They weren't the only

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<v Speaker 3>ones who had that experience, and therefore it can be

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<v Speaker 3>very empowering to recognize like there's a real community out

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<v Speaker 3>there that can share some of this.

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<v Speaker 2>I was wondering if just something we could start out with.

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<v Speaker 2>Is some reasons adoptees seek out therapy in general?

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<v Speaker 3>Oh sure, I think everyone is always looking to understand

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<v Speaker 3>themselves a little bit better, looking for support when things

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<v Speaker 3>might get a little challenging or tough. The adults that

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<v Speaker 3>I see primarily have come for various reasons. Sometimes it's

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<v Speaker 3>the traditional reasons we understand is different kinds of mood

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<v Speaker 3>disorders like depression or anxiety, But a lot of it's

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<v Speaker 3>about identity. Understanding themselves is people of color understanding themselves

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<v Speaker 3>as adopted people. Many of them have been in therapy

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<v Speaker 3>with other clinicians who don't have adoption backgrounds, and so

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<v Speaker 3>in many of those cases, they might say that person

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<v Speaker 3>was supportive and kind, but maybe didn't quite understand the

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<v Speaker 3>nuances of adoption, or they felt they had to teach

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<v Speaker 3>them so much that it wasn't as helpful as they

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<v Speaker 3>wanted it to be. And more recently, sometimes it's also

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<v Speaker 3>about connections with you know, relationship issues, romantic kinds of relationships,

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<v Speaker 3>friendships and relationships with adoptive family members and birth family searches.

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<v Speaker 3>Those are all different reasons that people might seek therapy.

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<v Speaker 2>And so I just want to clarify, for the most part,

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<v Speaker 2>you're talking to folks who have been adopted. You're not

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<v Speaker 2>necessarily talking to the adoptive families.

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<v Speaker 3>I do work with some adoptive families, so whenever I'm

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<v Speaker 3>working with adult adoptees, at times we'll find it might

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<v Speaker 3>be very useful for them to have session where they

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<v Speaker 3>bring in their parents. We're working on them developing agency

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<v Speaker 3>to be able to express what they want, and me

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<v Speaker 3>to serve in the role of helping improve communication, help

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<v Speaker 3>the adopted person advocate for themselves, help interpret some of

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<v Speaker 3>the things that the parents may struggle to understand because

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<v Speaker 3>they didn't live it in the same way.

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<v Speaker 2>What's a big misconception about adoption.

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<v Speaker 3>I think the most common misconception is that people think

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<v Speaker 3>they understand what adoption is because they've heard stories and

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<v Speaker 3>seen movies. Almost all Disney movies have an adoption theme

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<v Speaker 3>of some sort. So these arcs tell these stories I

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<v Speaker 3>think that can problematize adoption and also make it seem

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<v Speaker 3>so rainbows and flowers and stars like it's so wonderful

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<v Speaker 3>all the time. And the fact is adoptions complex and

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<v Speaker 3>the issues are complex. So a lot of times I

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<v Speaker 3>think people think if a child's been adopted, that they're lucky,

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<v Speaker 3>that they should be grateful, that the adoptive parents have

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<v Speaker 3>done a wonderful thing, that they're do gooders, and look

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<v Speaker 3>what a wonderful life they've been given. Those kinds of

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<v Speaker 3>things I think come into play a lot because it

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<v Speaker 3>calls into question motives for adopting. It calls into question

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<v Speaker 3>things like how an adoptee's supposed to process and think

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<v Speaker 3>about their experience. That can make it hard, because if

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<v Speaker 3>they have this message that they should never complain and

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<v Speaker 3>never be unhappy and never grieve anything that's related to

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<v Speaker 3>their adoption, then that is going to become a big

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<v Speaker 3>barrier in the relationship they have with their families and

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<v Speaker 3>in their own processing and navigating of the feelings that

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<v Speaker 3>come with adoption.

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<v Speaker 2>I want to travel back in time a little bit,

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<v Speaker 2>to the nineteen seventies. That's kind of where the sort

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<v Speaker 2>that we're focused on takes place. In our story. This

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<v Speaker 2>man didn't know that he was adopted to very late

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<v Speaker 2>in life. He stumbled upon a Manila envelope with the

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<v Speaker 2>name he was assigned at birth, but really didn't ask

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<v Speaker 2>any further questions, and finally, when his adoptive father died

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<v Speaker 2>in twenty nineteen, he started kind of unpacking. So I

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<v Speaker 2>was wondering, you know, back in the seventies, how common

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<v Speaker 2>was that for adopted children to not be told that

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<v Speaker 2>they were adopted and to have kept it a secret.

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<v Speaker 3>I wish I could tell you explicitly, because again, we

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<v Speaker 3>don't have numbers on these kinds of things. We would

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<v Speaker 3>not be able to estimate who's telling and who's not telling.

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<v Speaker 3>I can say, though, that it still.

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<v Speaker 2>Happens, and why do you think that happens.

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<v Speaker 3>I think that there's a lot of answers to that,

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<v Speaker 3>and they're somewhat individual to the parent to some degree.

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<v Speaker 3>But I think the standard answers people give are that

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<v Speaker 3>they want the adopted person to understand it fully, they

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<v Speaker 3>don't know when a good time is to tell them.

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<v Speaker 3>They think it will upset them and make them feel

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<v Speaker 3>less part of the family. These are all kind of

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<v Speaker 3>common answers, but I also think that there's a lot

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<v Speaker 3>of fear involved, a fear that the child may not

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<v Speaker 3>feel part of the family. They may have questions, they

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<v Speaker 3>may want to reach out and find birth family. There's

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<v Speaker 3>an attempt to if you pretend that we're all biologically related,

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<v Speaker 3>then we'll all pretend and everything will be the same.

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<v Speaker 3>I think that some folks might frame it as having

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<v Speaker 3>protected the child, when we know that's not always the

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<v Speaker 3>sole motivator or necessarily an accurate explanation. I've actually worked

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<v Speaker 3>with a person once who had suspected for many years

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<v Speaker 3>that they were adopted and had been looking into this

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<v Speaker 3>for years, and there had been denials and denials and

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<v Speaker 3>denials from the adoptive parents, and the person finally confronted

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<v Speaker 3>the parent and said, look, I'm about to do this

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<v Speaker 3>DNA test. It's going to come out, so here's your

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<v Speaker 3>chance to tell me. And this this person was in

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<v Speaker 3>their fifties at the time. The adoptive parents still refused,

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<v Speaker 3>and of course the DNA test proved it, and they

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<v Speaker 3>finally had to have the conversation. Ultimately, I don't know

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<v Speaker 3>if they actually had a logical stream of thought around

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<v Speaker 3>how this might play out or not, but they had

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<v Speaker 3>been locked into this narrative for over fifty years.

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<v Speaker 2>I canmuchure it's hard to break that after fifty years

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<v Speaker 2>telling the same story based on your experience and your expertise,

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<v Speaker 2>when is a good time to tell a kid.

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<v Speaker 3>That's a great question. And we have a lot of

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<v Speaker 3>colleagues who do adoption research as well, and one of

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<v Speaker 3>them who's quite well known in the field, David Brezinski,

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<v Speaker 3>had sent two independent researchers to me to say, hey,

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<v Speaker 3>maybe Amanda will do this study with you, because they

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<v Speaker 3>were both what they called late discovery adoptees LDAs, and

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<v Speaker 3>so they came to me with this idea and I

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<v Speaker 3>was entruy. So what we did was we did a

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<v Speaker 3>survey to look at the impact of when you found

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<v Speaker 3>out you were adopted, and the results were very compelling.

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<v Speaker 3>What we basically found out was that if an adopted

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<v Speaker 3>person has a memory of finding out they were adopted,

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<v Speaker 3>then that's already a little late for them. They've already

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<v Speaker 3>experienced some distress. So we looked at whether distress, satisfaction

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<v Speaker 3>with life, and coping mechanisms how they all impacted this.

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<v Speaker 3>But if you account for the coping mechanisms that people have,

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<v Speaker 3>adults have more coping mechanisms, that the impact of finding

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<v Speaker 3>out that you're adopted after the age of three gradually increases.

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<v Speaker 3>The older you get, the more distress. So what it

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<v Speaker 3>meant to me was that memory really sits in people's minds.

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<v Speaker 3>In my role as a faculty member, I teach a

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<v Speaker 3>course on multicultural counseling, and when I do bring in

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<v Speaker 3>adoption into the course, I do a little quiz for

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<v Speaker 3>them and I ask them at what age do they

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<v Speaker 3>think a child should be told they're adopted. What's fascinated

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<v Speaker 3>me about it is that there was this range. There's

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<v Speaker 3>always a few students who say immediately at birth, as

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<v Speaker 3>soon as you can, but there's far more who say five, eight, fifteen,

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<v Speaker 3>eighteen or never, which really surprised me. And then my

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<v Speaker 3>explanation my response to them would be, so I don't

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<v Speaker 3>think a child needs to understand all of the complexity

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<v Speaker 3>of adoption to understand that they were born in someone

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<v Speaker 3>else's body and that there's another family out there. And

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<v Speaker 3>if you wait until they're three, five, ten, how many

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<v Speaker 3>times have you had to lie to your child? Most

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<v Speaker 3>of the LDAs they often talk about the awareness that

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<v Speaker 3>they'd been betrayed and lied to. It's much harder to

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<v Speaker 3>keep these secrets, and we know secrets have a way

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<v Speaker 3>of coming out often, so we try and help families

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<v Speaker 3>recognize that if you can't be honest with your child

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<v Speaker 3>about their history, you're going to create wedges from the

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<v Speaker 3>very beginning that's going to make it hard to have

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<v Speaker 3>just an honest relationship with them.

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<v Speaker 2>Okay, So, in general, how do late discovery adoptees differ

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<v Speaker 2>from other adoptees.

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<v Speaker 3>Well, I think the difference is more in they have

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<v Speaker 3>a late start. One of the things we struggled with

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<v Speaker 3>when designing the study was how we wanted to define late,

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<v Speaker 3>and our study finding showed that, yeah, four is already

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<v Speaker 3>a little late. So I think that the difference will

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<v Speaker 3>depend to some degree on when they find out. Because

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<v Speaker 3>the person that you're doing this podcast about, he's just

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<v Speaker 3>now identifying as an adopted person and now just diving

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<v Speaker 3>into that world and has maybe changing all the things

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<v Speaker 3>he's had to think about who he was and where

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<v Speaker 3>he came from. Whereas adoptees who've known forever have had

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<v Speaker 3>a head start in that. That doesn't mean they've always

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<v Speaker 3>gotten there or done the work or had effective progress

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<v Speaker 3>with it, but they've had the opportunities in some cases

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<v Speaker 3>to join adoption communities, to be with other adopted people

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<v Speaker 3>to start incorporating that into their identity from a very

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<v Speaker 3>early age. And the challenge is not being able to

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<v Speaker 3>incorporate that into your identity means it may feel like

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<v Speaker 3>your identity has to alter drastically from what you thought

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<v Speaker 3>it was. And knowing that there's this other family out

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<v Speaker 3>there who may or may not have ever wanted to

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<v Speaker 3>reconnect or something like that can throw people into a

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<v Speaker 3>tail spin.

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<v Speaker 2>In your experience, how typical is it for an adopt

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<v Speaker 2>you to discover that they were adopted, you know, finding

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<v Speaker 2>paperwork or some other way, but to not raise it

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<v Speaker 2>with their adoptive parents.

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<v Speaker 3>I think that there's definitely communication problems in all families,

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<v Speaker 3>and I think that some folks are more willing to

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<v Speaker 3>have those challenging and difficult conversations than others. Someone who

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<v Speaker 3>has not had a practice of that and maybe more unwilling.

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<v Speaker 2>To do it.

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<v Speaker 3>And sometimes people want to close the door on something

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<v Speaker 3>that doesn't fit into their narrative.

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<v Speaker 2>Yeah, two people in this story is that they knew

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<v Speaker 2>and they just didn't want to rock the boat. They

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<v Speaker 2>didn't want to hurt their adoptive parents' feelings.

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<v Speaker 3>That goes with the grateful narrative too. Who am I

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<v Speaker 3>to question and challenge them? I don't want to rock

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<v Speaker 3>the boat. Maybe I don't want to deal with it either,

0:13:57.679 --> 0:14:02.800
<v Speaker 3>or maybe I like pretending because bringing that up is

0:14:02.840 --> 0:14:05.320
<v Speaker 3>going to change a lot, and it's going to force

0:14:05.640 --> 0:14:10.280
<v Speaker 3>some change and a lot of times, as humans, we

0:14:10.360 --> 0:14:15.720
<v Speaker 3>avoid discomfort, we avoid change, and that's where denial comes

0:14:15.760 --> 0:14:17.080
<v Speaker 3>into play a lot.

0:14:17.640 --> 0:14:19.920
<v Speaker 2>So I'm wondering if that's something we would recommend. Seeking

0:14:19.920 --> 0:14:21.480
<v Speaker 2>out records and finding a birth family.

0:14:22.160 --> 0:14:26.440
<v Speaker 3>Great question. I never say that one answer fits for everyone.

0:14:27.160 --> 0:14:31.080
<v Speaker 3>Back in the seventies and eighties, even the nineties, the

0:14:31.400 --> 0:14:36.400
<v Speaker 3>prevailing perspective was that any adopted person who wanted to

0:14:36.480 --> 0:14:40.880
<v Speaker 3>find their birth parents probably was dysfunctional in some way,

0:14:41.560 --> 0:14:47.360
<v Speaker 3>unhappy with their families, had some issues. Now the tables

0:14:47.360 --> 0:14:52.320
<v Speaker 3>have turned completely and the perspective is if you don't

0:14:52.360 --> 0:14:54.640
<v Speaker 3>want to find your birth families, then you must be

0:14:54.640 --> 0:14:57.880
<v Speaker 3>in denial or something like that. So there's a lot

0:14:57.920 --> 0:15:01.320
<v Speaker 3>of pressure either way. Adoptees are all pathologize and they

0:15:01.360 --> 0:15:05.000
<v Speaker 3>can't win completely. But I don't think there's a blanket

0:15:05.080 --> 0:15:08.480
<v Speaker 3>yes or no. I think the individual needs to really

0:15:08.520 --> 0:15:11.040
<v Speaker 3>think about what they want from that, whether they're ready

0:15:11.080 --> 0:15:16.080
<v Speaker 3>for it. I highly recommend therapy counseling for someone who's

0:15:16.120 --> 0:15:20.880
<v Speaker 3>considering it, because I've worked with lots of adoptees who

0:15:21.240 --> 0:15:24.280
<v Speaker 3>went in with this mission to do the detective work

0:15:24.320 --> 0:15:27.640
<v Speaker 3>and find the birth family and then had no idea

0:15:27.680 --> 0:15:29.720
<v Speaker 3>what they wanted to do with that relationship or how

0:15:29.760 --> 0:15:33.440
<v Speaker 3>to approach it, and it became challenging and painful for

0:15:33.520 --> 0:15:37.680
<v Speaker 3>both sides because here the birth family thinks, oh, they

0:15:38.000 --> 0:15:39.960
<v Speaker 3>want to know me and want to connect, but they're

0:15:40.000 --> 0:15:43.880
<v Speaker 3>withdrawing and they're withholding, and it's very confusing. The communication

0:15:44.400 --> 0:15:49.000
<v Speaker 3>is challenging. So anyone who's an LDA would benefit from

0:15:49.040 --> 0:15:52.840
<v Speaker 3>finding community, and if they're able to and willing to

0:15:52.840 --> 0:15:56.920
<v Speaker 3>get some therapy from someone who understands this experience, it

0:15:56.960 --> 0:16:01.880
<v Speaker 3>can be very beneficial to them.

0:16:02.040 --> 0:16:05.080
<v Speaker 2>So once you go on that journey and you find

0:16:05.320 --> 0:16:09.520
<v Speaker 2>your birth mother and she can't answer all your questions,

0:16:09.640 --> 0:16:11.600
<v Speaker 2>I wonder how that might impact your sense of self.

0:16:12.880 --> 0:16:15.280
<v Speaker 3>I think that you know, when you do find a

0:16:15.280 --> 0:16:18.120
<v Speaker 3>birth family member, you're never going to have all your

0:16:18.200 --> 0:16:22.680
<v Speaker 3>questions answered. You know, even when you're born to your parents,

0:16:23.040 --> 0:16:26.240
<v Speaker 3>they can't answer everything. There's some mystery that's always going

0:16:26.280 --> 0:16:30.720
<v Speaker 3>to be involved. But the sense of self is sometimes

0:16:30.760 --> 0:16:35.000
<v Speaker 3>how we make a sense of what we're hearing. Sometimes

0:16:35.040 --> 0:16:40.840
<v Speaker 3>adoptees make their interpretation of the relinquishment is about them.

0:16:41.160 --> 0:16:45.000
<v Speaker 3>They think it's some deficit they have or some punishment

0:16:45.040 --> 0:16:49.480
<v Speaker 3>for themselves, when in fact, most relinquishments are about the

0:16:49.480 --> 0:16:53.880
<v Speaker 3>problems that the birth parents are having. Yeah, and these

0:16:53.920 --> 0:16:57.280
<v Speaker 3>are adult problems. When you go into a union, it's

0:16:57.320 --> 0:17:01.040
<v Speaker 3>going to be hard because there are back and white answers.

0:17:02.480 --> 0:17:04.520
<v Speaker 2>And I wonder if we can talk about the adoptive

0:17:04.760 --> 0:17:06.399
<v Speaker 2>parents a little bit. I can imagine might be a

0:17:06.440 --> 0:17:08.320
<v Speaker 2>challenging time for an adoptive parent when their child is

0:17:08.320 --> 0:17:10.280
<v Speaker 2>seeking out the birth parents and siblings they never knew

0:17:10.280 --> 0:17:12.919
<v Speaker 2>they had. I'm wondering what kind of feelings this might

0:17:12.960 --> 0:17:15.120
<v Speaker 2>bring up for adoptive parents.

0:17:15.800 --> 0:17:21.760
<v Speaker 3>I'm guessing they would feel frustrated that they had to

0:17:21.800 --> 0:17:25.960
<v Speaker 3>reveal the truth, maybe they never intended to, or maybe

0:17:25.960 --> 0:17:28.880
<v Speaker 3>they feel some shame about it. I think a lot

0:17:28.920 --> 0:17:31.639
<v Speaker 3>of adoptive parents who keep these secrets don't come and

0:17:31.800 --> 0:17:35.160
<v Speaker 3>present for therapy. They may not be willing to confront

0:17:35.920 --> 0:17:39.320
<v Speaker 3>what's happening. One of the reasons that they may have

0:17:39.400 --> 0:17:43.399
<v Speaker 3>decided to keep this secret has been their own insecurity

0:17:43.880 --> 0:17:48.640
<v Speaker 3>about their status as parents, as rightful parents, as true parents,

0:17:49.480 --> 0:17:52.000
<v Speaker 3>and so I would guess that it would raise a

0:17:52.000 --> 0:17:54.760
<v Speaker 3>lot of those issues again for them. I've heard many

0:17:54.840 --> 0:17:57.280
<v Speaker 3>adoptive parents say they didn't want to share their child,

0:17:57.960 --> 0:18:01.040
<v Speaker 3>they want to erase the idea that birth parents even exist,

0:18:02.440 --> 0:18:06.720
<v Speaker 3>And in those cases we could say with fair certainty

0:18:06.800 --> 0:18:09.959
<v Speaker 3>that those adoptive parents have not worked through their own

0:18:10.800 --> 0:18:13.400
<v Speaker 3>issues around deciding to adopt.

0:18:16.880 --> 0:18:20.159
<v Speaker 2>What suggestions might you have for someone who wants to

0:18:20.200 --> 0:18:22.439
<v Speaker 2>find the courage to say they'd like to get to

0:18:22.440 --> 0:18:27.320
<v Speaker 2>know their birth family, but doesn't necessarily want to disappoint

0:18:27.359 --> 0:18:29.360
<v Speaker 2>their adoptive parents or hurt someone's feelings.

0:18:31.200 --> 0:18:34.200
<v Speaker 3>I'd say that therapy can be a good start, because

0:18:34.920 --> 0:18:39.160
<v Speaker 3>sometimes with the work of a solid therapist, they can

0:18:39.200 --> 0:18:42.560
<v Speaker 3>help them find the words, and sometimes the therapists can

0:18:42.680 --> 0:18:47.679
<v Speaker 3>even help navigate that discussion. Whenever you come against something

0:18:47.720 --> 0:18:52.359
<v Speaker 3>that feels like a barrier, what often helps is to

0:18:52.440 --> 0:18:55.720
<v Speaker 3>empathize with the other perspective and then try and inform

0:18:55.760 --> 0:19:01.679
<v Speaker 3>that perspective. So what I might suggest someone do is

0:19:02.560 --> 0:19:07.400
<v Speaker 3>empathize with their parents' fears and their anxieties and insecurities,

0:19:07.480 --> 0:19:11.840
<v Speaker 3>because they may feel that they're going to lose their child,

0:19:12.200 --> 0:19:15.879
<v Speaker 3>or something's going to shift and change for the worse

0:19:16.520 --> 0:19:19.560
<v Speaker 3>without recognizing that it often can shift for the better

0:19:19.640 --> 0:19:23.960
<v Speaker 3>if they can stay open and engaged in loving about it.

0:19:25.400 --> 0:19:28.000
<v Speaker 3>There's a lot of documentaries that exist, a lot of

0:19:28.040 --> 0:19:32.160
<v Speaker 3>movies that exist that can be a great conversation starters,

0:19:32.800 --> 0:19:35.480
<v Speaker 3>where then you can talk about this process and how

0:19:35.520 --> 0:19:39.080
<v Speaker 3>these parents, Why were those parents so engaged in this search?

0:19:39.119 --> 0:19:40.959
<v Speaker 3>How were they able to make sense that you know,

0:19:41.720 --> 0:19:45.720
<v Speaker 3>that can give that opportunity to have some of those

0:19:45.760 --> 0:19:49.280
<v Speaker 3>discussions that they may struggle bringing up themselves.

0:19:51.320 --> 0:19:53.960
<v Speaker 2>In that vein. What are some things that people within

0:19:54.000 --> 0:19:56.560
<v Speaker 2>the orbit of the adoptee, you know, everyone in their life,

0:19:56.600 --> 0:19:59.200
<v Speaker 2>what can they do to help the adoptee and support them.

0:20:00.480 --> 0:20:04.360
<v Speaker 3>I think that it can be helpful to listen, certainly

0:20:04.480 --> 0:20:08.480
<v Speaker 3>without a ton of advice giving. I think the advice

0:20:08.520 --> 0:20:15.920
<v Speaker 3>giving can often be well meaning, but can sometimes reinforce

0:20:16.119 --> 0:20:20.400
<v Speaker 3>a lot of the stereotypes about adoption, and a lot

0:20:20.440 --> 0:20:24.640
<v Speaker 3>of advice giving often recreates some of the microaggressions that exist.

0:20:25.800 --> 0:20:28.440
<v Speaker 3>Like for example, one of the adoption microaggressions be named

0:20:29.040 --> 0:20:32.679
<v Speaker 3>was the phantom birth parents, and that's this idea of

0:20:32.720 --> 0:20:35.840
<v Speaker 3>trying to make them disappear, where the birth parents are

0:20:35.880 --> 0:20:38.359
<v Speaker 3>supposed to go off and not think about this. Again,

0:20:38.440 --> 0:20:41.960
<v Speaker 3>if everyone just does their role, then everything will be fine.

0:20:42.000 --> 0:20:44.879
<v Speaker 3>And it doesn't really work that way, And there's a

0:20:44.960 --> 0:20:48.679
<v Speaker 3>lot of adult adoptee communities out there that can be supportive.

0:20:50.119 --> 0:20:53.159
<v Speaker 3>I would say for this person, the big challenge a

0:20:53.160 --> 0:20:56.840
<v Speaker 3>lot of times is for them not to get stuck

0:20:57.080 --> 0:21:01.479
<v Speaker 3>in their anger and to keep moving through it and

0:21:01.520 --> 0:21:03.760
<v Speaker 3>to get the support to move through it. Because what

0:21:03.800 --> 0:21:07.840
<v Speaker 3>we see is someone who's struggling with making sense of

0:21:07.880 --> 0:21:10.359
<v Speaker 3>their identity or something getting stuck in that and not

0:21:11.040 --> 0:21:11.879
<v Speaker 3>making any movement.

0:21:11.920 --> 0:21:16.199
<v Speaker 2>Then yeah, I can definitely see that there's something you

0:21:16.200 --> 0:21:20.680
<v Speaker 2>wish people knew about adoption that you've gleaned from your work.

0:21:22.040 --> 0:21:24.720
<v Speaker 3>I guess I would say I wish that people would

0:21:25.080 --> 0:21:28.719
<v Speaker 3>recognize that adoptees aren't all damaged, that we're not all

0:21:28.720 --> 0:21:33.679
<v Speaker 3>the same, that there's just as much diversity among us

0:21:33.720 --> 0:21:38.240
<v Speaker 3>as there is in any other group, and that it's

0:21:38.280 --> 0:21:40.439
<v Speaker 3>not a sexy narrative to put in every movie, in

0:21:40.520 --> 0:21:43.760
<v Speaker 3>every book, even though it seems to be a very

0:21:43.760 --> 0:21:48.160
<v Speaker 3>compelling one to put in every time I'm watching a show.

0:21:48.160 --> 0:21:51.920
<v Speaker 3>I'm like, op, yep, there's another one. And so the

0:21:51.960 --> 0:21:55.840
<v Speaker 3>point where my family lasts because we see you any

0:21:55.840 --> 0:21:59.960
<v Speaker 3>show that's not at all connected to an adoption story,

0:22:00.200 --> 0:22:03.320
<v Speaker 3>that narrative still makes its way in as a quick

0:22:03.320 --> 0:22:06.640
<v Speaker 3>and dirty way to explain why someone would turn this

0:22:06.680 --> 0:22:07.640
<v Speaker 3>way or turn that.

0:22:07.560 --> 0:22:10.960
<v Speaker 2>Way, or you know, yeah, as a narrator to face

0:22:11.000 --> 0:22:11.720
<v Speaker 2>in some sort of way.

0:22:13.480 --> 0:22:16.240
<v Speaker 3>It really is, and I guess I wish if they're

0:22:16.240 --> 0:22:19.440
<v Speaker 3>going to use that that they do it with real

0:22:19.560 --> 0:22:24.120
<v Speaker 3>education about it and with real caution, because it does

0:22:24.160 --> 0:22:27.120
<v Speaker 3>contribute to the stereotypes and the stigma.

0:22:28.200 --> 0:22:29.880
<v Speaker 2>Doctor Rianton, thank you so much for taking the time

0:22:29.880 --> 0:22:31.640
<v Speaker 2>to talk to me. This is this is great, no.

0:22:31.640 --> 0:22:32.920
<v Speaker 3>Problem, glad to be here.

0:22:35.880 --> 0:22:38.040
<v Speaker 1>Thank you so much to doctor Amanda Baden for taking

0:22:38.040 --> 0:22:40.879
<v Speaker 1>the time to share insight. We'll have some links to

0:22:40.880 --> 0:22:43.800
<v Speaker 1>her work in the episode description. Her website is doctor

0:22:43.840 --> 0:22:50.040
<v Speaker 1>Amandabaden dot com. Hello, John Doe has and original productions

0:22:50.080 --> 0:22:53.919
<v Speaker 1>by Revelations Entertainment in association with First and Life Productions.

0:22:54.359 --> 0:22:58.160
<v Speaker 1>From Revelation. Our executive producers are Morgan Freeman and James

0:22:58.240 --> 0:23:02.119
<v Speaker 1>Younger From First to Life. Lindsay Moreno is the executive

0:23:02.119 --> 0:23:05.439
<v Speaker 1>producer our producing partner is neo on Home Media. It

0:23:05.560 --> 0:23:08.320
<v Speaker 1>was written and produced by Kate Michigan. Our editor is

0:23:08.400 --> 0:23:11.280
<v Speaker 1>Katherine Saint Louis. She is also nei on Home Media's

0:23:11.280 --> 0:23:15.560
<v Speaker 1>executive editor. Our executive producer is Sherah Morris. Our development

0:23:15.600 --> 0:23:20.560
<v Speaker 1>producer is Ian Lindsay. Our associate producer is Rufaro Faith Maser.

0:23:20.600 --> 0:23:24.240
<v Speaker 1>Rural sound design and mixing by Scott Summerville. Theme and

0:23:24.280 --> 0:23:27.919
<v Speaker 1>original music composed by Jesse Pearlstein. Additional music came from

0:23:27.960 --> 0:23:31.199
<v Speaker 1>Epidemic Sound in Blue Dot Sessions. Frendall Faulton is our

0:23:31.200 --> 0:23:35.159
<v Speaker 1>fact checker. Our production manager is Samantha Allison from my

0:23:35.240 --> 0:23:39.040
<v Speaker 1>Heart Media. Dylan Fagan as our executive producer. Special thanks

0:23:39.040 --> 0:23:41.920
<v Speaker 1>to Adelia Ruben at ne On Hume and Carrie Lieberman

0:23:42.040 --> 0:23:45.959
<v Speaker 1>and Will Pearson at iHeartMedia. I'm Todd Matthews. You can

0:23:46.040 --> 0:23:48.800
<v Speaker 1>learn more about name us at NamUs dot com. The

0:23:48.880 --> 0:23:51.640
<v Speaker 1>number for the National Center for Missing Exploited Children's Call

0:23:51.680 --> 0:23:54.560
<v Speaker 1>Center is one eight hundred the loss That's one eight

0:23:54.680 --> 0:23:59.080
<v Speaker 1>hundred eight four three five six seven eight. The National

0:23:59.080 --> 0:24:02.000
<v Speaker 1>Sexual Assault hot Line from the Rate Abuse and Incest

0:24:02.119 --> 0:24:05.880
<v Speaker 1>National Network is one one hundred sixty five six four

0:24:06.040 --> 0:24:08.760
<v Speaker 1>six seventy three. Okay, guys, this is the end of

0:24:08.800 --> 0:24:11.560
<v Speaker 1>the show. If you didn't like it and don't do anything.

0:24:11.800 --> 0:24:13.639
<v Speaker 1>But if you did like it, you make sure that

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<v Speaker 1>your rate and review the show. It helps more people

0:24:16.040 --> 0:24:18.520
<v Speaker 1>to find it and hear this wonderful story. Thanks again

0:24:18.520 --> 0:24:19.040
<v Speaker 1>for listening.