WEBVTT - The Future of Gender, Part 2

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<v Speaker 1>Brought to you by Toyota. Let's go places. Welcome to

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<v Speaker 1>Forward Thinking. Hey, and welcome to Forward Thinking. I am

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<v Speaker 1>Joe McCormick and I'm Lauren Folcabama. And this is going

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<v Speaker 1>to be part two of an episode that we had

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<v Speaker 1>to divide in half because it went very long. So

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<v Speaker 1>if you have not heard part one of our episode

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<v Speaker 1>on the future of gender, it was the one that

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<v Speaker 1>came out just right before this one. You should go

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<v Speaker 1>back and check that out first. Yes, and uh, we

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<v Speaker 1>we have joining us today, Raquel Willis. Yes, we were

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<v Speaker 1>definitely from over achievers. My name is Raquel Willis. I

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<v Speaker 1>am a digital publisher here at how Stuff Works dot com,

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<v Speaker 1>and i am also a writer and activist. I'm glad

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<v Speaker 1>to be here. We are so glad to have you.

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<v Speaker 1>So yes, so we're going into part two right now.

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<v Speaker 1>Another thing that is import to look at in terms

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<v Speaker 1>of the role of technology and post genderism is technology

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<v Speaker 1>that would allow us to continue the human race as usual,

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<v Speaker 1>even if we got to a point where people were

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<v Speaker 1>altering their bodies, say to uh, not necessarily be men

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<v Speaker 1>or women in the traditional sense, to be something else,

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<v Speaker 1>to be whatever it is they want to be, right Yeah,

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<v Speaker 1>let's let's get out of that headspace and back into

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<v Speaker 1>the squishy, squishy meat space because because of course meat,

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<v Speaker 1>it's electrical part the body is electrical to anyway, the

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<v Speaker 1>ability to control whether, uh and and when and how

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<v Speaker 1>a person wants to have kids is so huge to

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<v Speaker 1>post genderism because of course, for some people, being a

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<v Speaker 1>biological father or mother is core to their gender experience,

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<v Speaker 1>and for others, definitely never doing that is equally core

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<v Speaker 1>to their gender experience. UM So you know, okay, looking

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<v Speaker 1>at reproductive planning, which isn't new. UM I just pulled

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<v Speaker 1>up a pretty great article from the Indian Journal of

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<v Speaker 1>Urology that details the use of condoms to prevent STDs

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<v Speaker 1>and pregnancy, and it cites the first known documentation of

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<v Speaker 1>a condom from circa three thousand b c e. It

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<v Speaker 1>was a goats bladder. Nice. Yeah, modern technology is great,

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<v Speaker 1>you guys. Uh. In the more recent past, uh advances

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<v Speaker 1>in materials technology, we don't have to use goat bladders anymore.

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<v Speaker 1>And uh and and biology and hormone therapy have made

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<v Speaker 1>contraception and abortion very effective and safe and occasionally even affordable. UH.

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<v Speaker 1>In in the next few years, along those lines, new

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<v Speaker 1>forms of male birth control techniques are expected to hit

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<v Speaker 1>the public market. Various things that can can either prevent

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<v Speaker 1>erm uh from leaving the vast deference allowing liquid but

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<v Speaker 1>not sperm um to be ejaculated, and also um uh

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<v Speaker 1>male hormonal hormonal pills are are kind of sort of

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<v Speaker 1>in the works. Um. Then then you've got the fertilization

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<v Speaker 1>half of of baby making um And of course, in

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<v Speaker 1>vitro fertilization is one of those just absolute modern medical

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<v Speaker 1>miracles that increases a person's choice in in how and

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<v Speaker 1>when to have children. Um Uh. Donor eggs or donor

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<v Speaker 1>sperm can be combined with your own genetic material. Uh.

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<v Speaker 1>You can even have a surrogate of volunteer carry a

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<v Speaker 1>baby to term for you. But all of these methods

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<v Speaker 1>involve using someone else's DNA at some point in the process.

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<v Speaker 1>So what if you and a partner or partners who

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<v Speaker 1>cannot biologically have children together but want to have children

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<v Speaker 1>together uh, also want those children to be a combination

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<v Speaker 1>of your own DNA seems feasible or seems like a

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<v Speaker 1>reasonable thing to to want at the very least, and

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<v Speaker 1>some searchers are are working on methods to create viable

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<v Speaker 1>eggs from male tissue and viable sperm cells from female tissue.

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<v Speaker 1>And it's a it's not really working terrifically well just yet.

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<v Speaker 1>Some some methods are using stem cells and others are

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<v Speaker 1>focusing on on other different ways to coke cells of

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<v Speaker 1>one type, like like skin cells into becoming reproductive cells.

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<v Speaker 1>The latter has worked in mice actually, but humans are

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<v Speaker 1>a lot more complex than mice. And uh so you know,

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<v Speaker 1>maybe maybe someday it could work on the gestation and

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<v Speaker 1>birth end of the spectrum. Uh, there are oh, there's

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<v Speaker 1>there's there's a lot of interesting things going on. There's

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<v Speaker 1>um uterus transplants. In a Swedish woman bought a brought

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<v Speaker 1>a baby to term and a transplant and uterus for

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<v Speaker 1>the first time. Um the woman was was born with functioning,

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<v Speaker 1>functioning ovaries, but no uterus. So, uh, if it's possible

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<v Speaker 1>in a female body, could it some baby possible in

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<v Speaker 1>a male body? Mm hmmm. It's complicated, No one knows

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<v Speaker 1>the but it's hypothetically not impossible. Yeah. And another thing

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<v Speaker 1>that's not impossible is that you might not need a

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<v Speaker 1>body at all. Yes, yes, what about a method for

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<v Speaker 1>bringing babies to term? That doesn't even involve a human carrier.

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<v Speaker 1>Researchers have in fact grown embryos for up to fourteen

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<v Speaker 1>days in vitro in in labs. Uh. And right now

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<v Speaker 1>it's it's ethics rather than physics that are dictating the

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<v Speaker 1>course of this kind of research. Um, although really, I

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<v Speaker 1>mean partially because of the ethics of it, no one,

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<v Speaker 1>no one knows whether we have the technological and medical

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<v Speaker 1>know how to bring a baby to term in a

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<v Speaker 1>holy artificial womb. But of course we use our bodies,

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<v Speaker 1>are gendered bodies for more than just baby making. Um.

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<v Speaker 1>You know, there's there's also the physical, your physical appearance,

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<v Speaker 1>how you want to look and and furthermore, how you

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<v Speaker 1>want your genitals to be and uh. And there are

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<v Speaker 1>currently some some cultural and medical taboos in our society

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<v Speaker 1>about using surgery to change our bodies selectively, like you know,

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<v Speaker 1>like like no one's going to disk someone forgetting facial

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<v Speaker 1>reconstruction after a car accident, But if a woman wants

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<v Speaker 1>to change her breast size or a man wants to

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<v Speaker 1>change his jawline, people have opinions about that. Oh yeah,

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<v Speaker 1>I guess that is a thing I didn't think about

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<v Speaker 1>contributing to this, but people people are kind of judge

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<v Speaker 1>e about using surgery to change the way you look,

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<v Speaker 1>But that would be a kind of inherent aspect of

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<v Speaker 1>post genderism, right likely not necessarily surgery always, but having

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<v Speaker 1>various methods of controlling different physical expressions of gender, right right. Uh.

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<v Speaker 1>And you know, partially I think this this taboo is

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<v Speaker 1>because of the inherent medical risks involved with with with

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<v Speaker 1>some of these treatments, especially surgery. You know, like you've

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<v Speaker 1>got anesthesia and infection and possible rejection of tissues or

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<v Speaker 1>implants or whatever. But um, I don't know, do you guys?

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<v Speaker 1>Another question I wanted to ask you all, like, like,

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<v Speaker 1>do you think that as we improve our medical capacity

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<v Speaker 1>to do these things, like, we will see a greater

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<v Speaker 1>acceptance of selective surgeries start happening. Well, you know, the

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<v Speaker 1>interesting thing is, I'm actually working on an essay about, um,

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<v Speaker 1>how we kind of think about elective surgeries, cosmetic surgeries

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<v Speaker 1>and and things like that. But I I think we

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<v Speaker 1>are going to see a greater acceptance of of surgeries

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<v Speaker 1>and and cosmetic surgeries. Um. I think we're going to

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<v Speaker 1>get to a point where we kind of are more

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<v Speaker 1>understanding of the nuance of choice, right, and that there

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<v Speaker 1>can be a lot of benefits even if they aren't

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<v Speaker 1>kind of the stereotypical, UM life saving benefits that we

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<v Speaker 1>usually think of. Um. You know, if you think of

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<v Speaker 1>self esteem and think of ways in which it will

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<v Speaker 1>make a person, um, just happier to exist, I think

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<v Speaker 1>those can be some very valid benefits. Oh yeah, I'd

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<v Speaker 1>argue that those are absolutely life saving benefits. The quality

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<v Speaker 1>of life issues are are pretty important. Yeah, I'm I'm

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<v Speaker 1>feeling hypocritical now. I totally agree with you. But at

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<v Speaker 1>the same time I think about it, I've like, I've

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<v Speaker 1>totally made fun of people's hair plugs before, um, and

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<v Speaker 1>I'm now kind of regretting that. I'm sorry. Well, and

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<v Speaker 1>I think that you know, that is not necessarily something

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<v Speaker 1>to be apologetic about. UM. I think you know it's human, right,

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<v Speaker 1>It's human that we have our own judgments and and

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<v Speaker 1>we have our own kind of meters on what is

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<v Speaker 1>a successful or good or or solid surgery and what

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<v Speaker 1>you know, why would you do that? Why would you

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<v Speaker 1>do that to yourself? Right? Either it looks bad or like,

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<v Speaker 1>oh you're so vain for wanting to change your sickle appearance, right, Right,

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<v Speaker 1>And and of course if you think about things even

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<v Speaker 1>as simple as ash tattoos, right, those are permanent changes,

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<v Speaker 1>and and our ideas on that versus surgery may be

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<v Speaker 1>a bit different, a bit different depending on who you're

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<v Speaker 1>talking to. I think tattoos are are a great example

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<v Speaker 1>of the ways that we have well I think really

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<v Speaker 1>fundamentally in the United States changed how we approach that.

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<v Speaker 1>I mean, like in the past twenty or thirty years,

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<v Speaker 1>a few decades ago. I think tattoo tattoos, like if

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<v Speaker 1>you weren't in prison or in the military or something

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<v Speaker 1>like that, people would really harshly judge you for tattoos. Uh.

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<v Speaker 1>Now that I don't know, it seems like everybody accepts

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<v Speaker 1>tattoos now I never hear really anything about it. Would

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<v Speaker 1>you all agree? Yeah? I think that that other than

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<v Speaker 1>for for like like religious purposes, like like some kind

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<v Speaker 1>of traditional concept like that that is that is more

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<v Speaker 1>handed down, um than than uh widely pop cultural. Yeah,

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<v Speaker 1>everyone's pretty chill with it. Yeah. So, I mean I

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<v Speaker 1>wonder if if all different kinds of surgeries and body

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<v Speaker 1>modification of all sorts will end up going the way

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<v Speaker 1>of tattoos, where it's just not really a thing people

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<v Speaker 1>bad and eye at anymore. Yeah, and whether I mean,

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<v Speaker 1>I feel like whenever you read about that kind of

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<v Speaker 1>thing in science fiction, like in like in Hunger Games,

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<v Speaker 1>I don't know if you guys have rested any of

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<v Speaker 1>that media. But but but in the Capital, uh, there's

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<v Speaker 1>a group of people who have chosen to very dramatically

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<v Speaker 1>change their bodies. And it's and it's written about in

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<v Speaker 1>this kind of in this very negative way, like as

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<v Speaker 1>though they have like destroyed their own soul through the

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<v Speaker 1>destruction of that flesh kind of kind of thing. But

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<v Speaker 1>I but I don't think that's going to be how

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<v Speaker 1>it's going to be, right, And and just the I

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<v Speaker 1>think the other contexts right of that is is this

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<v Speaker 1>kind of um indictment of capitalism, right in this idea

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<v Speaker 1>that oh, you know, we've gone so far as a

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<v Speaker 1>culture that these things that shouldn't be important to people

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<v Speaker 1>are now important because ways in which purport ourselves are

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<v Speaker 1>completely unnatural and should be you know, avoided at our call. Yeah,

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<v Speaker 1>how dare we all care about our appearance, which is

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<v Speaker 1>only what everyone around us judges a spy? Right, um? Uh?

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<v Speaker 1>And and and getting getting into the parts of our

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<v Speaker 1>bodies that most people don't see all the time. I

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<v Speaker 1>wanted to talk for a minute about about penis and

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<v Speaker 1>vagina transplants, because the difficulties in creating functional genitals are

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<v Speaker 1>are perhaps obviously even greater than the challenges in in

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<v Speaker 1>cosmetic surgeries. But we're starting to see really amazing, hopeful

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<v Speaker 1>work being done. Researchers have had success in implanting vaginas

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<v Speaker 1>and women who were born without them. They created the

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<v Speaker 1>kind of like a like a scaffold in the lab,

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<v Speaker 1>like a protein scaffold, and then college and scaffold, and

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<v Speaker 1>then grew the tissue into it from the patient's own

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<v Speaker 1>samples and then successfully implanted them. Um uh and and

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<v Speaker 1>they're and they're they're functional, they work, they do what

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<v Speaker 1>they're supposed to do. Um. Also, the world's second successful

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<v Speaker 1>penis transplant happened earlier this year. I could talk to

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<v Speaker 1>y'all a whole bunch about that for a while. Yeah, yeah,

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<v Speaker 1>I had. I had a really interesting two days where

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<v Speaker 1>I was covering the topic for a for the video

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<v Speaker 1>show now that we do. And so my entire Google

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<v Speaker 1>search history was a fire orble offense at many other companies,

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<v Speaker 1>I'm sure, but but but but yeah, currently these these

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<v Speaker 1>options are not being offered to the trans community. I

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<v Speaker 1>think partially because they're still so early in development and

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<v Speaker 1>and honestly because of some really unfortunate transphobia in parts

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<v Speaker 1>of the medical community. But UM, but I really think

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<v Speaker 1>and and further more personally hope that a few more

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<v Speaker 1>years worth of research and and cultural advancement will see

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<v Speaker 1>these options being made available to more people who who

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<v Speaker 1>wants selective elective surgeries. Yeah, and and you know, the

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<v Speaker 1>thing is is that there actually have been UM a

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<v Speaker 1>lot of successes and within the trans community when it

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<v Speaker 1>comes to what is typically considered sexual reassignment surgery or

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<v Speaker 1>gender reassignment surgery or UM whatever name that there are

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<v Speaker 1>so many different names that people use UM for these surgeries. UM,

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<v Speaker 1>but we are really seeing ways in which UM people

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<v Speaker 1>are using UM or the actual kind of original materials

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<v Speaker 1>from what everybody a person is born with to kind

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<v Speaker 1>of make UM functional genitals that are to their liking

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<v Speaker 1>UM so that it can be through different forms of

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<v Speaker 1>skin grass things like that. You know, people can grow

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<v Speaker 1>organs on other parts of their bodies and then use

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<v Speaker 1>them in that process. So it's really kind of interesting

0:14:00.440 --> 0:14:04.920
<v Speaker 1>what is being done in the medical community are specifically

0:14:04.960 --> 0:14:09.400
<v Speaker 1>around trans healthcare. Yeah, totally. But of course, a really

0:14:09.440 --> 0:14:12.040
<v Speaker 1>interesting option in the future if we're thinking about a

0:14:12.080 --> 0:14:16.959
<v Speaker 1>post gender world, is not even uh, not even creating

0:14:17.120 --> 0:14:23.400
<v Speaker 1>the traditional normal working of one traditional sex or another,

0:14:23.520 --> 0:14:26.760
<v Speaker 1>but sort of creating all new different ways for your

0:14:26.760 --> 0:14:29.480
<v Speaker 1>body to look and be shaped. Yeah, yeah, yeah, what

0:14:29.520 --> 0:14:32.320
<v Speaker 1>if you don't want normal what if you don't want

0:14:32.360 --> 0:14:34.640
<v Speaker 1>a normal penis of regina? I mean, I mean, I

0:14:34.880 --> 0:14:36.880
<v Speaker 1>wonder if we're ever going to come around to a

0:14:36.920 --> 0:14:40.560
<v Speaker 1>time where there will be a social allowance, like a

0:14:40.600 --> 0:14:46.120
<v Speaker 1>societal acceptance of people choosing surgeries that are completely different

0:14:46.200 --> 0:14:48.680
<v Speaker 1>from you know, the good old, good old sex binary. Yeah,

0:14:48.720 --> 0:14:52.040
<v Speaker 1>I know. One I've read about is the idea of

0:14:52.120 --> 0:14:57.480
<v Speaker 1>people wanting, for example, androgynous genitalia. Absolutely, yeah, one that

0:14:57.880 --> 0:15:00.520
<v Speaker 1>it's not necessarily one or the other. It's uh, it's

0:15:00.560 --> 0:15:03.880
<v Speaker 1>it's a different thing altogether. Yeah, going along, you know,

0:15:04.080 --> 0:15:06.760
<v Speaker 1>within within the within the gender. And and at that

0:15:06.800 --> 0:15:09.800
<v Speaker 1>point i'd say sexual spectrum. Um, of course, they're they're

0:15:09.800 --> 0:15:13.240
<v Speaker 1>a sexuality exists. It's it's not as visible I think

0:15:13.320 --> 0:15:15.720
<v Speaker 1>is a lot of other sexualities right now, but it

0:15:16.000 --> 0:15:18.360
<v Speaker 1>should you know, if that's how people feel, then that

0:15:18.520 --> 0:15:22.160
<v Speaker 1>is a thing that the rest of us need to respect. Yeah. So,

0:15:22.280 --> 0:15:25.920
<v Speaker 1>one other place where biotechnology is going to play a role,

0:15:26.000 --> 0:15:29.520
<v Speaker 1>possibly in in the post gender future if we get there,

0:15:29.680 --> 0:15:34.400
<v Speaker 1>is in neuropharmacology and psychopharmacology. So the basic idea here

0:15:34.480 --> 0:15:38.640
<v Speaker 1>is there's a lot of controversy over whether broad differences

0:15:38.680 --> 0:15:41.800
<v Speaker 1>in human thoughts and behaviors between men and women are

0:15:41.840 --> 0:15:45.880
<v Speaker 1>biologically determined by sex in the body or socially prescribed

0:15:45.920 --> 0:15:48.440
<v Speaker 1>by culture. I think it's pretty clear that it's some

0:15:48.640 --> 0:15:51.560
<v Speaker 1>mix of the two. But to whatever extent, we discover

0:15:51.680 --> 0:15:56.000
<v Speaker 1>that some biological factors do play a role in sexually

0:15:56.040 --> 0:15:59.800
<v Speaker 1>dimorphic behavior tendencies, you know, ways that women usually act,

0:16:00.120 --> 0:16:05.200
<v Speaker 1>men usually act. Psychopharmacology and neuropharmacology drugs that affect the

0:16:05.200 --> 0:16:08.440
<v Speaker 1>nervous system in the in the mind and mood, should

0:16:08.480 --> 0:16:12.520
<v Speaker 1>allow us to influence these tendencies voluntarily if we wish

0:16:12.560 --> 0:16:15.280
<v Speaker 1>to do so. Um. But we should also say that

0:16:15.320 --> 0:16:17.720
<v Speaker 1>the brain is complex. We're far from having a full

0:16:17.800 --> 0:16:20.720
<v Speaker 1>understanding of the chemical basis in the brain for you know,

0:16:21.360 --> 0:16:25.480
<v Speaker 1>very complex effects like human behavior. However, we do know something,

0:16:25.520 --> 0:16:29.920
<v Speaker 1>it's just simple example, hormones. Hormones like oxytocin vasa press

0:16:30.000 --> 0:16:33.560
<v Speaker 1>and testosterone estrogen the ones you've heard of before and

0:16:33.600 --> 0:16:39.040
<v Speaker 1>so forth, have some suggested linkages with behaviors associated most

0:16:39.080 --> 0:16:42.120
<v Speaker 1>often with one gender or the other, such as maternal

0:16:42.160 --> 0:16:46.360
<v Speaker 1>bonding or dominance and aggression and so forth. Um And

0:16:46.360 --> 0:16:48.360
<v Speaker 1>this is one area where I think we may end

0:16:48.440 --> 0:16:51.840
<v Speaker 1>up trailing behind others just because of how complex the

0:16:51.840 --> 0:16:55.800
<v Speaker 1>brain is. But as far as technological control goes, we

0:16:55.840 --> 0:16:57.680
<v Speaker 1>don't know in the end what we're going to find out.

0:16:57.760 --> 0:17:00.560
<v Speaker 1>We may end up discovering that biosex diff princes have

0:17:00.680 --> 0:17:04.120
<v Speaker 1>even less control over human behavior tendencies that we now

0:17:04.160 --> 0:17:08.360
<v Speaker 1>believe maybe a gigantic part of how we act is

0:17:08.480 --> 0:17:12.480
<v Speaker 1>actually just culturally influenced. Um Or, we may discover that

0:17:12.520 --> 0:17:17.120
<v Speaker 1>there are some fairly strong determinative patterns from from the body,

0:17:17.200 --> 0:17:19.800
<v Speaker 1>but we'll be able to counteract them with hormones and

0:17:19.840 --> 0:17:24.760
<v Speaker 1>other pharmacological treatments if we so desire. So these are

0:17:24.840 --> 0:17:29.679
<v Speaker 1>the factors that we're dealing with. But but but will

0:17:29.720 --> 0:17:33.679
<v Speaker 1>this happen? I mean, and if it, if it can happen,

0:17:34.160 --> 0:17:36.280
<v Speaker 1>is it is it a good thing? Is it a

0:17:36.280 --> 0:17:39.400
<v Speaker 1>bad thing? Is it something we can place a value

0:17:39.440 --> 0:17:44.160
<v Speaker 1>judgment on? I mean, if you I think that, just

0:17:44.240 --> 0:17:46.320
<v Speaker 1>based on what we've read for this episode, it seems

0:17:46.320 --> 0:17:50.440
<v Speaker 1>to me that if you continue technological trends in biotech

0:17:50.960 --> 0:17:54.160
<v Speaker 1>on the trajectories they're on today, doesn't seem like there's

0:17:54.160 --> 0:17:56.520
<v Speaker 1>any reason we shouldn't be able to live in a

0:17:56.600 --> 0:18:01.040
<v Speaker 1>post gender society. Yeah, it seems very very possible, with

0:18:01.600 --> 0:18:03.800
<v Speaker 1>especially depending on how you define it, because in some

0:18:03.840 --> 0:18:08.119
<v Speaker 1>ways you could say that some aspects of post genderism

0:18:08.240 --> 0:18:11.320
<v Speaker 1>or not even that dependent on technology is just about

0:18:11.359 --> 0:18:13.320
<v Speaker 1>you know, culture and how we talk about things and

0:18:13.359 --> 0:18:17.160
<v Speaker 1>the aspects that are dependent on technology. The technology doesn't

0:18:17.160 --> 0:18:19.639
<v Speaker 1>seem crazy to me. We're not talking about faster than

0:18:19.760 --> 0:18:22.639
<v Speaker 1>light travel or or time travel or something like that.

0:18:22.720 --> 0:18:25.000
<v Speaker 1>It's basically just things that we say on the show

0:18:25.040 --> 0:18:27.040
<v Speaker 1>that we're like, yeah, no, that's never gonna happen. Yeah,

0:18:27.320 --> 0:18:29.920
<v Speaker 1>it's not stuff like that. It's stuff that seems very

0:18:30.000 --> 0:18:33.240
<v Speaker 1>reasonable to assume that we can do based on extrapolating

0:18:33.280 --> 0:18:36.919
<v Speaker 1>trends in in medicine and medical science today, stuff for

0:18:36.960 --> 0:18:39.639
<v Speaker 1>which the groundwork has already been laid. Yeah, And it

0:18:39.680 --> 0:18:42.840
<v Speaker 1>also doesn't seem to me that there's any reason to

0:18:42.880 --> 0:18:46.639
<v Speaker 1>think that that postgenderism would I don't know, destroy humanity

0:18:46.760 --> 0:18:49.040
<v Speaker 1>or something like that, Like, I I don't see any

0:18:49.080 --> 0:18:52.480
<v Speaker 1>reason to think that we necessarily always need gendered biological

0:18:52.560 --> 0:18:56.800
<v Speaker 1>reproductive organs and male female pairing in order to reproduce

0:18:56.880 --> 0:19:00.520
<v Speaker 1>and produce new generations of humans. Yeah, and and furthermore

0:19:00.520 --> 0:19:03.840
<v Speaker 1>that yeah, it's it's, it's it's it's neither going to

0:19:03.880 --> 0:19:07.639
<v Speaker 1>be impossible to continue the human species, uh in a

0:19:07.720 --> 0:19:11.159
<v Speaker 1>post gender society, and neither isn't necessarily going to like

0:19:11.200 --> 0:19:14.000
<v Speaker 1>immediately be the matrix with everyone being grown in vats

0:19:14.040 --> 0:19:18.919
<v Speaker 1>and harvested for their energy potential. Yeah. Um, the argument

0:19:19.000 --> 0:19:22.520
<v Speaker 1>against um it not being possible. Yeah, no, we've already

0:19:22.520 --> 0:19:25.520
<v Speaker 1>got all that tech. Uh. I I I guess, I

0:19:25.560 --> 0:19:28.000
<v Speaker 1>guess there could be arguments that the current norms are

0:19:28.040 --> 0:19:32.560
<v Speaker 1>too culturally ingrained to ever be changed. But but based

0:19:32.600 --> 0:19:35.680
<v Speaker 1>on past changes to the norm and also to the

0:19:35.720 --> 0:19:39.920
<v Speaker 1>current uh interestingly flexi state of society, I think it's

0:19:39.960 --> 0:19:46.879
<v Speaker 1>it's pretty obvious that change is possible and furthermore already happening, right. I.

0:19:46.880 --> 0:19:49.280
<v Speaker 1>I think even if we kind of, um take a

0:19:49.320 --> 0:19:52.960
<v Speaker 1>step back and look at how we think of each

0:19:53.000 --> 0:19:56.040
<v Speaker 1>other in a gender way, right, Like, Yeah, we still

0:19:56.040 --> 0:20:01.480
<v Speaker 1>have these categories of man, woman, um, non binary folks,

0:20:01.520 --> 0:20:05.040
<v Speaker 1>all of these different categories, even that category right is

0:20:05.320 --> 0:20:10.560
<v Speaker 1>an element of this kind of move towards post gender society. Um,

0:20:10.600 --> 0:20:15.760
<v Speaker 1>but these concepts are becoming less of a hindrance for us,

0:20:15.760 --> 0:20:20.720
<v Speaker 1>Like we're building in protections for people based on gender right,

0:20:20.800 --> 0:20:25.200
<v Speaker 1>We're building in um ways in which people can kind

0:20:25.240 --> 0:20:28.200
<v Speaker 1>of live however they want outside of these kind of

0:20:28.520 --> 0:20:32.280
<v Speaker 1>historical limited ideas of what a man can do, what

0:20:32.400 --> 0:20:35.600
<v Speaker 1>a woman can do, really, what a human born a

0:20:35.600 --> 0:20:39.280
<v Speaker 1>certain way can do? Right, Yeah, absolutely, which which brings

0:20:39.359 --> 0:20:42.240
<v Speaker 1>us I mean, it's it's probably pretty obvious from from

0:20:42.240 --> 0:20:45.000
<v Speaker 1>our conversation, even if this is the only episode of

0:20:45.040 --> 0:20:47.479
<v Speaker 1>four Thinking you have ever tuned into and don't know

0:20:47.520 --> 0:20:50.919
<v Speaker 1>that we generally hold these kind of personal beliefs. Um,

0:20:51.400 --> 0:20:53.960
<v Speaker 1>you know, it's probably pretty obvious that we all in

0:20:54.040 --> 0:20:57.520
<v Speaker 1>this room think that this is a pretty good thing, um.

0:20:57.600 --> 0:21:01.480
<v Speaker 1>And and the arguments for it being a good thing

0:21:02.080 --> 0:21:05.240
<v Speaker 1>I think are pretty persuasive. Uh yeah, I mean I

0:21:05.240 --> 0:21:07.679
<v Speaker 1>think it breaks down to stuff that that's kind of

0:21:07.680 --> 0:21:11.360
<v Speaker 1>hard for people to give rational reasons for disagreeing with,

0:21:11.440 --> 0:21:13.920
<v Speaker 1>and that it just would give people more choice over

0:21:13.960 --> 0:21:18.000
<v Speaker 1>deeper facts about themselves. Uh, since it's a voluntary movement.

0:21:18.000 --> 0:21:19.880
<v Speaker 1>I mean, we'd be talking about a different thing if

0:21:19.880 --> 0:21:23.880
<v Speaker 1>we were saying we should forcibly eliminate gender gender distinctions.

0:21:24.000 --> 0:21:27.560
<v Speaker 1>Oh yeah, that would be terrible. Why why would anyone

0:21:27.680 --> 0:21:30.760
<v Speaker 1>do that? That would be the worst. Yeah, that's that's

0:21:30.800 --> 0:21:33.960
<v Speaker 1>the opposite of the point of all of this. But yeah,

0:21:34.119 --> 0:21:37.160
<v Speaker 1>so I don't know. It seems to me so try

0:21:37.200 --> 0:21:39.520
<v Speaker 1>to imagine again a society in which a lot of

0:21:39.560 --> 0:21:43.159
<v Speaker 1>these norms have been eroded. Uh, that seems to me

0:21:43.280 --> 0:21:46.000
<v Speaker 1>possible that it could lead to less discrimination and less

0:21:46.359 --> 0:21:50.919
<v Speaker 1>unequal power balance and a large array of situations. So like,

0:21:50.920 --> 0:21:53.480
<v Speaker 1>what would a society look like if, for example, men

0:21:53.600 --> 0:21:58.000
<v Speaker 1>were not on average physically stronger than women. Uh. It

0:21:58.000 --> 0:22:01.000
<v Speaker 1>seems hard for me to personally imagine a bad outcome

0:22:01.119 --> 0:22:04.080
<v Speaker 1>from that change, though maybe I don't have a very

0:22:04.080 --> 0:22:13.040
<v Speaker 1>good imagination. I want to be Serena Williams. Uh, there's

0:22:13.080 --> 0:22:16.560
<v Speaker 1>a lot of sort of just basic person to person

0:22:16.680 --> 0:22:20.720
<v Speaker 1>evil in the world that takes place essentially only because

0:22:21.280 --> 0:22:23.359
<v Speaker 1>there is a man who's a lot stronger than a

0:22:23.359 --> 0:22:27.560
<v Speaker 1>woman that he's with. And if that were not often,

0:22:27.640 --> 0:22:30.680
<v Speaker 1>if that were not the standard, Um, it just seems

0:22:30.720 --> 0:22:33.040
<v Speaker 1>like that could very easily create a world where there's

0:22:33.040 --> 0:22:38.640
<v Speaker 1>a lot less unequal relationships and less interpersonal violence. Right,

0:22:38.720 --> 0:22:41.959
<v Speaker 1>And and so I guess, you know, kind of on

0:22:42.000 --> 0:22:44.800
<v Speaker 1>the flip side, right, what speaks to me a lot

0:22:44.840 --> 0:22:47.639
<v Speaker 1>of times is the expanded options for men. Right, Like,

0:22:47.680 --> 0:22:50.640
<v Speaker 1>a lot of times we talk about gender and it's

0:22:50.680 --> 0:22:54.520
<v Speaker 1>it's very much what what women need. Right. But you know,

0:22:54.680 --> 0:22:57.439
<v Speaker 1>this is a good thing for men to right. Um,

0:22:57.600 --> 0:23:01.640
<v Speaker 1>men will be able to kind of and send these

0:23:02.320 --> 0:23:06.720
<v Speaker 1>stereotypical ideas of what is okay for them to do. Right.

0:23:07.480 --> 0:23:11.000
<v Speaker 1>We can think about parenting, and we can think about

0:23:11.040 --> 0:23:14.359
<v Speaker 1>this idea that we have long had that you know,

0:23:14.480 --> 0:23:18.440
<v Speaker 1>fathers aren't as emotionally connected to their families and things

0:23:18.480 --> 0:23:20.880
<v Speaker 1>like that. I don't think that's true. I think men

0:23:21.359 --> 0:23:27.200
<v Speaker 1>and fathers have always been capable of this very deep

0:23:27.240 --> 0:23:31.000
<v Speaker 1>connection on an emotional level to their families and men

0:23:31.119 --> 0:23:34.120
<v Speaker 1>to other people. I think that we have just had

0:23:34.160 --> 0:23:37.480
<v Speaker 1>a lot of societal hang ups around what that looks

0:23:37.520 --> 0:23:41.440
<v Speaker 1>like and what, um, I guess what we were told

0:23:41.480 --> 0:23:44.240
<v Speaker 1>to be comfortable with, of course, and it and it

0:23:44.240 --> 0:23:48.160
<v Speaker 1>turns into a physical problem to for for men. Researchers

0:23:48.160 --> 0:23:52.160
<v Speaker 1>found that gender roles. The gender roles that men undertake

0:23:52.680 --> 0:23:56.440
<v Speaker 1>lead to shorter life expectancies and poor health in some

0:23:56.480 --> 0:23:59.320
<v Speaker 1>measures from you know, like like behavior where they they

0:23:59.320 --> 0:24:03.640
<v Speaker 1>see doctors less frequently than women, or engage in riskier behavior,

0:24:03.800 --> 0:24:06.640
<v Speaker 1>or participate in more military combat or work in more

0:24:06.680 --> 0:24:11.800
<v Speaker 1>hazardous occupations. Uh so post genderism could could erase some

0:24:11.960 --> 0:24:14.639
<v Speaker 1>of the pressures that lead to those circumstances, or I

0:24:14.640 --> 0:24:20.680
<v Speaker 1>guess at least spread the danger around more, you know. Uh, well, yeah,

0:24:20.760 --> 0:24:22.560
<v Speaker 1>I mean it could if you're if you're talking about

0:24:22.600 --> 0:24:26.320
<v Speaker 1>removing expectations, So it could be maybe you want to

0:24:26.640 --> 0:24:30.840
<v Speaker 1>uh display traditionally male sex traits, but you just don't

0:24:30.880 --> 0:24:35.399
<v Speaker 1>want to be expected to do the dangerous construction jobs

0:24:35.480 --> 0:24:38.399
<v Speaker 1>or something like that. Yeah, that might be how you

0:24:38.400 --> 0:24:39.600
<v Speaker 1>want to do it, Like you want to be a

0:24:39.640 --> 0:24:42.320
<v Speaker 1>podcaster or whatever it is. It's not that I'm saying

0:24:42.359 --> 0:24:46.600
<v Speaker 1>that podcasting is an inherently feminine trait, but it's a communication,

0:24:47.480 --> 0:24:50.720
<v Speaker 1>right exactly. Yeah, yeah, that kind of thing. Uh And

0:24:50.720 --> 0:24:54.399
<v Speaker 1>and so yeah, there are so many really interesting gender

0:24:54.440 --> 0:24:57.840
<v Speaker 1>biases that I catch myself having all the time, Like like,

0:24:57.880 --> 0:25:02.400
<v Speaker 1>how I still if I'm playing video games online? And uh,

0:25:02.400 --> 0:25:04.680
<v Speaker 1>in a voice that comes through my little headphone is

0:25:04.720 --> 0:25:10.200
<v Speaker 1>a lady, lady voice, a feminine voice. I go, oh,

0:25:10.280 --> 0:25:13.439
<v Speaker 1>how nice, how nice? It's a girl and she's playing

0:25:13.520 --> 0:25:16.159
<v Speaker 1>video games. And then I imbediently feel like the worst

0:25:16.200 --> 0:25:19.280
<v Speaker 1>feminist who has ever existed, because of course, of course

0:25:19.359 --> 0:25:22.600
<v Speaker 1>women play video games. That's great, and I am one,

0:25:23.080 --> 0:25:25.240
<v Speaker 1>and I don't I don't know. Yeah, I think I

0:25:25.280 --> 0:25:27.160
<v Speaker 1>think that we've all internalized. I think what I'm trying

0:25:27.200 --> 0:25:29.359
<v Speaker 1>to say is that we've all internalized more of this

0:25:29.440 --> 0:25:32.760
<v Speaker 1>than we possibly understand all the time on a day

0:25:32.760 --> 0:25:36.199
<v Speaker 1>to day basis. And and I would personally like to

0:25:36.960 --> 0:25:39.119
<v Speaker 1>see some of that go away, because it makes me

0:25:39.200 --> 0:25:42.679
<v Speaker 1>mad when I recognize it in myself, and it certainly

0:25:42.720 --> 0:25:44.560
<v Speaker 1>makes me mad when I recognize it in other people.

0:25:44.640 --> 0:25:48.960
<v Speaker 1>Stop being so awful, Lauren. I'm going to turn that

0:25:49.000 --> 0:25:53.520
<v Speaker 1>into I'm going to turn that into a sound bite

0:25:53.560 --> 0:25:56.119
<v Speaker 1>and just play it over and over to myself every day.

0:25:56.400 --> 0:25:59.280
<v Speaker 1>You know, I wonder in a post gender world how

0:25:59.359 --> 0:26:02.600
<v Speaker 1>much our basic language is going to change. There's so

0:26:02.600 --> 0:26:06.520
<v Speaker 1>many there's so many invisible aspects of of our lives

0:26:06.600 --> 0:26:09.400
<v Speaker 1>that we don't think about being strongly influenced by sex

0:26:09.400 --> 0:26:12.640
<v Speaker 1>and gender, like y'all were talking about fashion, and duh.

0:26:12.640 --> 0:26:15.840
<v Speaker 1>Obviously fashion is very you know, clothes are very gender,

0:26:15.880 --> 0:26:17.840
<v Speaker 1>but it just didn't even cross my mind when I

0:26:17.840 --> 0:26:21.360
<v Speaker 1>was thinking about that. Uh. And And another one is language.

0:26:21.400 --> 0:26:25.200
<v Speaker 1>So most languages are just full of gendered terminology that's

0:26:25.240 --> 0:26:30.119
<v Speaker 1>already largely obsolete, you know, with expanding consciousness of inclusivity,

0:26:30.160 --> 0:26:33.720
<v Speaker 1>even with the traditional gender landscape. So for example, you know,

0:26:33.840 --> 0:26:36.280
<v Speaker 1>you're not trying to find a policeman, you're trying to

0:26:36.320 --> 0:26:39.600
<v Speaker 1>find a police officer. That police officer might be a

0:26:39.600 --> 0:26:41.520
<v Speaker 1>woman who could help you just as much as the

0:26:41.560 --> 0:26:48.120
<v Speaker 1>male police officer. Uh. Uh And and then of course

0:26:48.119 --> 0:26:52.040
<v Speaker 1>they're gendered pronouns, gendering of nouns and languages like Spanish

0:26:52.080 --> 0:26:54.119
<v Speaker 1>and stuff like that, though that's not fully a product

0:26:54.200 --> 0:26:57.520
<v Speaker 1>of sex and gender distinctions, though there's some relevant crossover.

0:26:58.520 --> 0:27:02.560
<v Speaker 1>Uh and uh and write gendered pronouns in English. This

0:27:02.640 --> 0:27:04.760
<v Speaker 1>is something I think about every now and then. I'm like, man,

0:27:04.800 --> 0:27:08.080
<v Speaker 1>we finally need a good singular gender neutral pronoun or

0:27:08.119 --> 0:27:12.360
<v Speaker 1>people finally going to embrace using they as a singular pronoun.

0:27:12.800 --> 0:27:17.520
<v Speaker 1>I think I think I have almost I'm working on it.

0:27:18.160 --> 0:27:21.720
<v Speaker 1>I'm not sure I have. I've had to, Um, I

0:27:21.760 --> 0:27:26.160
<v Speaker 1>think in the LGBTQ community, and um, having so many

0:27:26.200 --> 0:27:29.040
<v Speaker 1>friends who do identify as non binary, like there are

0:27:29.200 --> 0:27:32.520
<v Speaker 1>so many non binary people now, Um, I've had to

0:27:32.600 --> 0:27:37.520
<v Speaker 1>kind of adapt and not put pronouns onto other people.

0:27:38.240 --> 0:27:41.560
<v Speaker 1>And then also, I mean, you know, in the lgbc

0:27:41.680 --> 0:27:46.160
<v Speaker 1>Q community, people change pronouns, so it's it's often very

0:27:46.200 --> 0:27:51.960
<v Speaker 1>difficult to remember who's using what pronoun um today and

0:27:51.960 --> 0:27:56.440
<v Speaker 1>and identity has changed. So you know, I'm all for they.

0:27:56.480 --> 0:28:00.000
<v Speaker 1>I think the argument against the singular they is very

0:28:00.040 --> 0:28:04.440
<v Speaker 1>very much, um, not reflective of the fact that we

0:28:04.840 --> 0:28:09.959
<v Speaker 1>actually do use this gender neutral pronoun pretty often. We do.

0:28:10.160 --> 0:28:12.399
<v Speaker 1>We do and and and and of course it is

0:28:12.440 --> 0:28:15.639
<v Speaker 1>so important to to gender people correctly and to to

0:28:15.680 --> 0:28:18.600
<v Speaker 1>not force your own language onto somebody else's body. That's

0:28:18.680 --> 0:28:21.919
<v Speaker 1>that's pretty ridiculous. And it's so easy to not be

0:28:21.960 --> 0:28:24.280
<v Speaker 1>offensive like that, to just be like, hey, what pronouns

0:28:24.320 --> 0:28:26.480
<v Speaker 1>would you like me to use for you? Uh. It

0:28:26.560 --> 0:28:28.919
<v Speaker 1>might be an awkward conversation, but I promise you'll get

0:28:28.960 --> 0:28:30.879
<v Speaker 1>through it, And even if you have to have it

0:28:30.920 --> 0:28:37.240
<v Speaker 1>once an hour, it's it's always worthwhile. I also wonder though, UM,

0:28:37.280 --> 0:28:41.320
<v Speaker 1>if you know, just thinking about the transgender experience if

0:28:41.520 --> 0:28:45.280
<v Speaker 1>more people in general will kind of have maybe their

0:28:45.320 --> 0:28:49.480
<v Speaker 1>birth name and then choose a name that they like better, like, oh,

0:28:50.360 --> 0:28:52.760
<v Speaker 1>here's another one completely. I didn't even think about this

0:28:52.800 --> 0:28:56.320
<v Speaker 1>going in gender names, right, Yeah, And again that that's

0:28:56.320 --> 0:28:58.680
<v Speaker 1>one of those things where I mean, like pronouns and

0:28:58.720 --> 0:29:01.600
<v Speaker 1>stuff like that, there's there's no police running around telling

0:29:01.640 --> 0:29:04.680
<v Speaker 1>you what you know, the name has to be applied

0:29:04.720 --> 0:29:07.920
<v Speaker 1>to a certain gender. But well, that's true in some

0:29:07.920 --> 0:29:11.400
<v Speaker 1>some countries do have lists of gender approved names. But

0:29:11.400 --> 0:29:14.280
<v Speaker 1>but yeah, even in America, where there's there's nobody who

0:29:14.760 --> 0:29:17.160
<v Speaker 1>is going to make you name your kid a certain

0:29:17.200 --> 0:29:21.680
<v Speaker 1>thing based on their gender, but names are very gender Yeah,

0:29:21.800 --> 0:29:24.760
<v Speaker 1>there's a scidal expectation that if a human is named John,

0:29:25.120 --> 0:29:28.719
<v Speaker 1>it's probably a dude if it's spelled in certain ways

0:29:29.040 --> 0:29:35.480
<v Speaker 1>in mostly and I would kind of imagine that there

0:29:35.520 --> 0:29:37.760
<v Speaker 1>may be a lot more options when it comes to

0:29:37.760 --> 0:29:41.280
<v Speaker 1>in to gender neutral names now. Um, I don't even

0:29:41.280 --> 0:29:46.400
<v Speaker 1>know if if parents are as much looking for them,

0:29:46.400 --> 0:29:49.120
<v Speaker 1>but that's just kind of seems like a trend within

0:29:49.160 --> 0:29:51.360
<v Speaker 1>itself in recent years, a lot of names that will

0:29:51.400 --> 0:29:55.160
<v Speaker 1>kind of double have a feminine name or double as

0:29:55.640 --> 0:29:58.720
<v Speaker 1>um a more gender neutral name, like I think about

0:29:58.800 --> 0:30:02.640
<v Speaker 1>names like Adrian, and And and and Hayden and a lot

0:30:02.680 --> 0:30:07.640
<v Speaker 1>of really a lot of names ending an inn. Are

0:30:07.680 --> 0:30:11.880
<v Speaker 1>you know, gender neutral or something like Aubrey? Right? He

0:30:12.000 --> 0:30:17.280
<v Speaker 1>said John, like John? Maybe not John? Maybe I lied

0:30:19.800 --> 0:30:24.240
<v Speaker 1>Jan right like Jan. That's sometimes a boy's name or

0:30:24.240 --> 0:30:27.400
<v Speaker 1>a girl's name. J n oh. I think that that

0:30:27.520 --> 0:30:32.760
<v Speaker 1>is um like culturally because I knew, uh his it

0:30:32.920 --> 0:30:36.360
<v Speaker 1>was John, though I think it was like Yannis his nickname.

0:30:38.000 --> 0:30:39.680
<v Speaker 1>I yeah, I know it, but I think it's like

0:30:40.080 --> 0:30:44.840
<v Speaker 1>Scandinavian or something. Huh. Yeah. People are naming their kids

0:30:44.880 --> 0:30:46.880
<v Speaker 1>all kinds of things these days. I'm thinking about a

0:30:46.880 --> 0:30:48.640
<v Speaker 1>guy we talked about in an episode of Stuff to

0:30:48.640 --> 0:30:50.880
<v Speaker 1>Blow Your Mind named yonda dude who cut out his

0:30:50.920 --> 0:31:02.200
<v Speaker 1>own bladder stones anyway, hundreds of years ago. Okay, so

0:31:02.360 --> 0:31:07.480
<v Speaker 1>he's dead either way. Cool. The emotional reaction from both

0:31:07.600 --> 0:31:11.520
<v Speaker 1>me and Raquel there was very strident. Um. I think

0:31:11.560 --> 0:31:14.680
<v Speaker 1>I think that just about wraps up what we have

0:31:14.840 --> 0:31:17.640
<v Speaker 1>been trying to say today. So thank you guys so

0:31:17.720 --> 0:31:20.880
<v Speaker 1>much for sticking around for two whole episodes worth of this,

0:31:21.040 --> 0:31:23.800
<v Speaker 1>and thank you so much Raquel for coming and joining us.

0:31:23.840 --> 0:31:26.120
<v Speaker 1>Thank you for having me I'm so glad to be here.

0:31:26.720 --> 0:31:32.480
<v Speaker 1>It's been really fun having you on the show. Yes, yes, uh.

0:31:32.520 --> 0:31:35.120
<v Speaker 1>If if you guys would like to say anything to

0:31:35.240 --> 0:31:39.360
<v Speaker 1>Raquel or to us, please get in touch. Our email

0:31:39.360 --> 0:31:42.680
<v Speaker 1>address is fw thinking at how Stuff Works dot com.

0:31:42.880 --> 0:31:46.000
<v Speaker 1>You can also reach us on the facebooks and to

0:31:46.040 --> 0:31:49.560
<v Speaker 1>the twitters yes plural. That's also how language is changing

0:31:49.600 --> 0:31:52.320
<v Speaker 1>and you can't stop it. Our screen name in both

0:31:52.320 --> 0:31:56.120
<v Speaker 1>of those places is also fw thinking and Uh Raquel.

0:31:56.160 --> 0:31:57.600
<v Speaker 1>If people would like to get in touch with you,

0:31:57.640 --> 0:32:01.560
<v Speaker 1>would you like to provide a Twitter handle? Definitely not

0:32:01.800 --> 0:32:05.520
<v Speaker 1>I'm um if you sure, If you are brave enough

0:32:05.560 --> 0:32:08.640
<v Speaker 1>to check out my Twitter, I am Raquel. Are a

0:32:08.880 --> 0:32:12.200
<v Speaker 1>q U E l w I l l I s

0:32:12.560 --> 0:32:15.760
<v Speaker 1>underscore And if you just want to check out my

0:32:15.920 --> 0:32:19.040
<v Speaker 1>writing or what I'm up to Raquel, well, it's dot com.

0:32:19.200 --> 0:32:22.360
<v Speaker 1>Is the place to go cool. Thank you so much. Yeah,

0:32:22.480 --> 0:32:24.480
<v Speaker 1>we all hope that we will hear from you, and

0:32:24.800 --> 0:32:27.920
<v Speaker 1>either way, you will hear from us again very soon.

0:32:33.480 --> 0:32:35.920
<v Speaker 1>For more on this topic in the future of technology,

0:32:36.200 --> 0:32:50.120
<v Speaker 1>visit forward Thinking dot Com, brought to you by Toyota.

0:32:50.600 --> 0:32:51.560
<v Speaker 1>Let's Go Places