WEBVTT - Ellipses, Not Periods

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<v Speaker 1>Good morning, peeps, and welcome to ook F Daily with

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<v Speaker 1>Me your Girl, daniel Moody recording pre recording from the

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<v Speaker 1>home bunker, Folks, I am taking a few days away,

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<v Speaker 1>but you know that I'm never too far away, so

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<v Speaker 1>make sure that you are following me on social media

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<v Speaker 1>at D two sense Danielle Moody underscore on TikTok, Folks,

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<v Speaker 1>I am very excited to welcome to the show. Transgender

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<v Speaker 1>rights activist Dominique Morgan. Dominique is the first transgender woman

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<v Speaker 1>Black woman to have a street named after her in

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<v Speaker 1>the entire country in Omaha, where she grew up. And

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<v Speaker 1>in this conversation, we talk about you know what block

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<v Speaker 1>black trans women face in this country. We talk about

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<v Speaker 1>you know, her as a role model, and the work

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<v Speaker 1>that is still needed to be done for trans people

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<v Speaker 1>to be able to live free and safe in their bodies,

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<v Speaker 1>and the horrendous laws that are being introduced to limit

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<v Speaker 1>their humanity. And so this conversation was recorded prior to

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<v Speaker 1>the seismic shift that we've had in our politics with

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<v Speaker 1>a switch in candidates for the Democratic Party. But nonetheless,

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<v Speaker 1>the issues and the stakes still remain the same. So

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<v Speaker 1>coming up next, my conversation with transgender activists Dominique Morgan, Folks,

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<v Speaker 1>I am so very happy to welcome to WOKF Daily,

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<v Speaker 1>the director of Fund for Transgenerations, a activist, a warrior

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<v Speaker 1>for justice in so many different ways, and I think

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<v Speaker 1>still to this point, the first black trans woman to

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<v Speaker 1>have a street named after them in the entirety of

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<v Speaker 1>the United States. Dominique Morgan, talk to us about that honor.

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<v Speaker 1>I mean, in all of the streets in all of

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<v Speaker 1>the United States. In Almaha, Nebraska, there is a street

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<v Speaker 1>that is named after you in a historically black neighborhood.

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<v Speaker 1>Walk us through how we got there.

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<v Speaker 2>You know, the short answer is black women. And the

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<v Speaker 2>background of that is Miss Kathy Tyree, who has been

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<v Speaker 2>in community back home for years, activists and an actress

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<v Speaker 2>and a musician. And one day she was just like,

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<v Speaker 2>do you think they would do this? And you know,

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<v Speaker 2>she was like, I'm going to pick up the application,

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<v Speaker 2>I'm going to put it in. And there were multiple

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<v Speaker 2>black women who pushed this forward. The city council person.

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<v Speaker 2>It needed to be a unanimous vote or they would

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<v Speaker 2>have had to go door to door for people to

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<v Speaker 2>say they wanted to happen. So Miss Jackson, I be

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<v Speaker 2>Black Girl. It had to be sponsored by a nonprofit organization.

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<v Speaker 2>So it was these multiple moments where black women were

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<v Speaker 2>saying this was important. And as a street I grew

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<v Speaker 2>up on in North Omaha, and Simone Sanders is a

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<v Speaker 2>good friend of mine, I know, you know Samone. So

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<v Speaker 2>Simone had gotten her street renaming earlier that year back

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<v Speaker 2>in our hometown of Omaha, Nebraska, and it was just really,

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<v Speaker 2>I don't have the words for to understand how it feels,

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<v Speaker 2>because there are moments it just feels very surreal in

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<v Speaker 2>regards to just what it means. That's the same street

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<v Speaker 2>that I got arrested on when I was twelve years old,

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<v Speaker 2>the first time that I had an interaction with the

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<v Speaker 2>police system. And that day my juvenile judge, who is

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<v Speaker 2>a person who sentenced me to juve, now, she was

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<v Speaker 2>there at the street naming, and so that street for

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<v Speaker 2>many reasons, both of my parents have passed on. But

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<v Speaker 2>the house I grew up in is the house my

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<v Speaker 2>grandmother owned. It was a beautiful not a period to

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<v Speaker 2>the end of that sentence. But and I my brain

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<v Speaker 2>is I'm with these journalism folks. Whatever the symbol is

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<v Speaker 2>that tells you that there's more to the paragraph, but

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<v Speaker 2>it makes it clear.

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<v Speaker 1>Yes, yes, yes, yes, yes, ellipses the ellips yes, yes, yes, yes, yes, yes.

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<v Speaker 2>It was. It was very much that for a life

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<v Speaker 2>that has already I've already been very privileged and blessed,

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<v Speaker 2>but it was a clear it was ellipses for anyone

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<v Speaker 2>who's been through the things that I've been through, that

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<v Speaker 2>there's more.

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<v Speaker 1>I love that and you know the fact that you

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<v Speaker 1>ended that with with there's more, right, Because what I

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<v Speaker 1>find is when we are talking about the lgbt Q

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<v Speaker 1>plus community, but when we're talking specifically about black queer people,

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<v Speaker 1>black trans folks, it is almost as if everything is

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<v Speaker 1>a period and not an ellipses, that there isn't more

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<v Speaker 1>behind the stats, behind the stereotypes, behind the trauma. So

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<v Speaker 1>can you talk about what it even means to say

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<v Speaker 1>that you've had so many points of privilege in a

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<v Speaker 1>community that we don't normally equate with having any privilege

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<v Speaker 1>at all, and what that means to you to be

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<v Speaker 1>able to say that in comparison and in conjunction with

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<v Speaker 1>other people's experience inside of the community.

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<v Speaker 2>It's so important for me to inventory one if I

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<v Speaker 2>focus on the pieces of my identity that are marginalized

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<v Speaker 2>and the way they're marginalized, and I don't look at

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<v Speaker 2>my access. It just internally doesn't allow me to acknowledge

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<v Speaker 2>my journey and what I've done and what I've accomplished

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<v Speaker 2>and what I really have. I think it doesn't allow

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<v Speaker 2>me to be thoughtful and weaponize what I have in

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<v Speaker 2>the best way. Right. And then on the other side,

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<v Speaker 2>I never have a fear around calling people into their

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<v Speaker 2>privilege and access because I'm doing the same work and

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<v Speaker 2>I know if I can do that work when I'm

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<v Speaker 2>looking at a white man and asking him to do

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<v Speaker 2>that work, when I am sitting in a room with

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<v Speaker 2>a white woman and they start crying. It's like, if

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<v Speaker 2>I can look at my journey from prison, ten years

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<v Speaker 2>in prison, eighteen months in solitary confinement, literally six months

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<v Speaker 2>being housed on death row, and I can talk about

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<v Speaker 2>where I am now, what that means. It means that

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<v Speaker 2>I don't want any sort of excuses from anyone else.

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<v Speaker 2>More importantly, it is important as a black trans woman

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<v Speaker 2>for me to figure out how I disenter myself in

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<v Speaker 2>opportunities that come to black trans women because so many

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<v Speaker 2>folks talk about divesting from scarcity. If your cup is full,

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<v Speaker 2>if you know your cup is full, even if you

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<v Speaker 2>want more poured into it, it just that's a rule.

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<v Speaker 2>And so if I am not thinking about what level

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<v Speaker 2>my cup is a naturally I'm gonna want more and

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<v Speaker 2>more and more. But if I'm thinking about it, I

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<v Speaker 2>can have all I need and I can be thoughtful

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<v Speaker 2>about making sure that my siblings have what they need,

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<v Speaker 2>and not by me sacrificing. Like being thoughtful means I

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<v Speaker 2>don't have to do the work from sacrifice. I can

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<v Speaker 2>do the work because I'm like, oh, you're good, and

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<v Speaker 2>we can make sure that other people are good.

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<v Speaker 1>At the same time, I love that by saying that

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<v Speaker 1>we don't have to do the work from sacrifice, because

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<v Speaker 1>there has in many ways. I feel that a lot

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<v Speaker 1>of people inside of movement, particularly the LGBTQ movement, though,

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<v Speaker 1>believe that in order for there to be any achievements

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<v Speaker 1>that there must be suffering attached to that. Can you

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<v Speaker 1>speak to that point about how one can embody activism

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<v Speaker 1>center justice. Let's just say whole justice, whole life justice,

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<v Speaker 1>this and it not come from a trauma lens that

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<v Speaker 1>I don't need to suffer in order to be able

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<v Speaker 1>to be in solidarity that there can be again more

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<v Speaker 1>than the period at the end of the sentence. Can

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<v Speaker 1>you speak to that.

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<v Speaker 2>I tell people often that a lot of the skills

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<v Speaker 2>and ways of knowing that I have that allow me

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<v Speaker 2>to navigate spaces and still kind of be grounded come

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<v Speaker 2>from my incarceration. And I say that because one it's

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<v Speaker 2>not I'm not saying that the walls and the institutions

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<v Speaker 2>gave me those moments. It's the people. It was me

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<v Speaker 2>having access to these people that people have said have

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<v Speaker 2>nothing to offer, that taught me some of the most

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<v Speaker 2>powerful moments. And I used to sit with this Arch Kirby.

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<v Speaker 2>My prison number was five six eight ninety two and

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<v Speaker 2>that was issued to me in like two thousand and one.

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<v Speaker 2>Artist number was like two three zero zero zero something,

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<v Speaker 2>So that's how long he was incarcerated. He was doing life,

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<v Speaker 2>and he worked in the laundry room, and he did

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<v Speaker 2>the same things every day, and he should be like, Arch,

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<v Speaker 2>aren't you tired? And he used to be like, I

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<v Speaker 2>can choose to be tired, or I can choose to

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<v Speaker 2>figure out how to find joy in what's in front

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<v Speaker 2>of me. And I think in activism. We are given

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<v Speaker 2>these kind of cars that we're dealt. Right, it's like

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<v Speaker 2>planning spades. Sometimes you don't get a hand and you

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<v Speaker 2>might not have no spades at all.

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<v Speaker 1>Baby, we still got to get well.

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<v Speaker 2>And if you've really been in it, you can't even

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<v Speaker 2>if you're defeated, you can't act like you're defeating. Right,

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<v Speaker 2>How to make you think this to a diamonds is

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<v Speaker 2>aasu spade? Come on? And I think that culture, I

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<v Speaker 2>think that mentality. The riches already have the riches because

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<v Speaker 2>I get to do this with my people. If you've

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<v Speaker 2>ever been an activist for yourself alone, which is what

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<v Speaker 2>incarceration is for a lot of people, there's a loneliness

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<v Speaker 2>to it. When I learned that there was something called abolition,

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<v Speaker 2>when I became the executive director of SO I can

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<v Speaker 2>pink and realize ten fifty people will get into a

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<v Speaker 2>room and move, I'm like, that's dope. Just the people

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<v Speaker 2>coming together is the gift. And I think an outcome

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<v Speaker 2>of white supremacy is putting us in that mindset of scarcity,

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<v Speaker 2>and not just scarcity from access to things, but scarcity

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<v Speaker 2>in the belief that we didn't accomplish what we wanted

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<v Speaker 2>to accomplish, and a lot of that is because they

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<v Speaker 2>position us to try to set goals like end world hunger.

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<v Speaker 2>I ain't got that, baby. My grace quotient can't hold that.

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<v Speaker 2>I can feed the block, though, And if I focus

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<v Speaker 2>on attainable goals, I more times than not get to

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<v Speaker 2>sit in the abundance of accomplishing the thing. I think

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<v Speaker 2>when you look at philanthropy and we look at dollar investment,

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<v Speaker 2>and I said this today, so we were talking to

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<v Speaker 2>some philanthropists. We will fund somebody for one year to

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<v Speaker 2>address the issue that's been happening for thirty years with

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<v Speaker 2>a staff that couldn't even handle the issue on that block.

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<v Speaker 2>And so how are we distributing dollars? How are we

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<v Speaker 2>being in community as philanthropists in a way that support

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<v Speaker 2>people in success and saying, you know what, job well

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<v Speaker 2>done funding them multiple years for that anxiety, so that stress,

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<v Speaker 2>The idea that someone can innovate while being stressed about

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<v Speaker 2>where the next dollar is coming from is ridiculous. And

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<v Speaker 2>last when not least, what we can name that they're

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<v Speaker 2>the experts and mean it. Those are the things that

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<v Speaker 2>as an executive director and even in this role, that

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<v Speaker 2>I've been in for about two years that have given

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<v Speaker 2>me abundance even in the time of scarcity. I know

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<v Speaker 2>what I'm talking about. I do the work well, and

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<v Speaker 2>I have a proven track record holding on to those

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<v Speaker 2>things even when I'm in a time where my god,

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<v Speaker 2>where's this funding gonna come for next year? Right? I

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<v Speaker 2>raise every dollar I give out. It lets me know

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<v Speaker 2>the room I have to grow, But it never makes

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<v Speaker 2>me feel like the room is empty. If that makes.

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<v Speaker 1>What are the ways in which you think that philanthropy

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<v Speaker 1>needs to be disrupted in order to really serve and

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<v Speaker 1>be of service? Because you know, I sit on the

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<v Speaker 1>board of the Misfoundation for Women which I have been

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<v Speaker 1>a part of for several years now.

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<v Speaker 2>Shout out to.

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<v Speaker 1>Shout yes, yes, And I will say that Teresa's mindset

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<v Speaker 1>has been about disrupting this idea of, you know, a

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<v Speaker 1>philanthropy which is pretty much built on white people feeling

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<v Speaker 1>very good about what has been stolen and giving back

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<v Speaker 1>what has been stolen from community, right like with the

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<v Speaker 1>name of grant in increments and in the name of grants.

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<v Speaker 1>But then we get to control how you're going to

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<v Speaker 1>use the money that was stolen, right, And so I

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<v Speaker 1>feel like in many ways philanthropy has experience and has

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<v Speaker 1>experienced a disruption. But in a moment when we are

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<v Speaker 1>seeing that these two political parties, one wants to eviscerate

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<v Speaker 1>any social safety, that wants to eviscerate all things that

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<v Speaker 1>government should provide to its citizens, philanthropy will have a

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<v Speaker 1>bigger role. Do you think one that this kind of

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<v Speaker 1>legacy space can be disruptive and are they prepared do

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<v Speaker 1>you think for the role that is going to be needed.

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<v Speaker 2>It's so funny you say this. We were talking about

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<v Speaker 2>this at lunch a little bit one of our colleagues

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<v Speaker 2>where we were talking about the pandemic and we were

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<v Speaker 2>looking at my workbook and it's called Discovering Your Power,

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<v Speaker 2>and they were like, you know, they tapped into their power.

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<v Speaker 2>And I was like, I don't think they tapped into

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<v Speaker 2>their power. I think I think of the Titanic, the

0:13:47.080 --> 0:13:49.360
<v Speaker 2>things that no one could have access to that live

0:13:49.480 --> 0:13:52.360
<v Speaker 2>below board, No one cared about it because the ship

0:13:52.440 --> 0:13:55.520
<v Speaker 2>was sinking. And I feel like philanthropy moved that way

0:13:55.559 --> 0:13:57.280
<v Speaker 2>in the pandemic. We didn't know if we were going

0:13:57.360 --> 0:14:00.199
<v Speaker 2>to what was going to happen, so people were, oh

0:14:00.200 --> 0:14:01.760
<v Speaker 2>my god, I get to be radical, I get to

0:14:01.760 --> 0:14:03.440
<v Speaker 2>be excited. I think there was a rush to it.

0:14:03.480 --> 0:14:05.680
<v Speaker 2>I think it was a way for them to feel

0:14:05.800 --> 0:14:08.679
<v Speaker 2>valid and to be a part of things. People enjoy

0:14:08.720 --> 0:14:11.920
<v Speaker 2>oppression who have never had to be oppressed more than

0:14:11.920 --> 0:14:15.240
<v Speaker 2>people talk about. It is a kink. It is a kink,

0:14:15.280 --> 0:14:17.679
<v Speaker 2>and I'm not here yucking anybody's young, come on, but

0:14:18.000 --> 0:14:21.680
<v Speaker 2>it is a kink. And so I say that to

0:14:21.720 --> 0:14:24.520
<v Speaker 2>say we've done it because in the pandemic we did

0:14:24.560 --> 0:14:27.920
<v Speaker 2>disrupt it. The reporting processes changed. You would just get

0:14:27.920 --> 0:14:29.600
<v Speaker 2>a phone call, we got one hundred thousand, we got

0:14:29.680 --> 0:14:33.520
<v Speaker 2>a extra this, all those things happened. And I said,

0:14:33.560 --> 0:14:34.720
<v Speaker 2>I don't want a lot of people to have to

0:14:34.720 --> 0:14:38.040
<v Speaker 2>be dying for us to figure out how to show up.

0:14:38.400 --> 0:14:41.000
<v Speaker 2>And I think what we can be thoughtful of going

0:14:41.080 --> 0:14:45.120
<v Speaker 2>forward is one, let's be reflective about the pandemic, not

0:14:45.240 --> 0:14:47.840
<v Speaker 2>in a let's create a strategy to where we don't

0:14:47.880 --> 0:14:51.680
<v Speaker 2>get back there. But let's not throw away everything. And

0:14:51.720 --> 0:14:54.320
<v Speaker 2>that's the same mentality I talk about my incarceration a lot,

0:14:54.320 --> 0:14:56.520
<v Speaker 2>because that was almost ten years of my life. If

0:14:56.560 --> 0:14:59.320
<v Speaker 2>I threw away everything that happened there, I would be

0:14:59.360 --> 0:15:01.800
<v Speaker 2>throwing away some of the pieces that allow me to

0:15:01.840 --> 0:15:04.480
<v Speaker 2>go into a room and ask four million dollars with

0:15:04.560 --> 0:15:06.560
<v Speaker 2>my chestyle. Right, it's the same thing that made me

0:15:06.600 --> 0:15:08.240
<v Speaker 2>go Boston when I didn't really have it in my

0:15:08.280 --> 0:15:10.760
<v Speaker 2>hand and still get it. You understand me, And so

0:15:11.480 --> 0:15:15.560
<v Speaker 2>we can disrupt it because we've done it. People have

0:15:15.600 --> 0:15:18.640
<v Speaker 2>to be excited to not be essential anymore in philanthropy,

0:15:19.600 --> 0:15:23.360
<v Speaker 2>and that is as someone who joined the ranks of philanthropy.

0:15:23.400 --> 0:15:26.040
<v Speaker 2>I would be lying if I said a piece of

0:15:26.080 --> 0:15:28.480
<v Speaker 2>the privilege of the cachet wasn't a part of Like,

0:15:28.600 --> 0:15:31.120
<v Speaker 2>you know what, I'm tired. I want to be in

0:15:31.160 --> 0:15:33.880
<v Speaker 2>this space and have some of that. But when I

0:15:33.920 --> 0:15:35.960
<v Speaker 2>got over here, I realized the more of that I had,

0:15:36.000 --> 0:15:38.320
<v Speaker 2>it meant the further our way I was from my people.

0:15:38.920 --> 0:15:40.640
<v Speaker 2>So to think of how gagged I am to be

0:15:40.680 --> 0:15:43.240
<v Speaker 2>in philanthropy and be as tired as I was when

0:15:43.240 --> 0:15:46.479
<v Speaker 2>I was running bell support programs every day is interesting.

0:15:47.320 --> 0:15:49.320
<v Speaker 2>But we know how to do it. And so Danielle,

0:15:49.320 --> 0:15:53.000
<v Speaker 2>what I'm saying is we can. We have to lock in.

0:15:53.400 --> 0:15:55.800
<v Speaker 2>And the last thing is get rid of the language

0:15:55.800 --> 0:15:58.160
<v Speaker 2>that tricks people into thinking that we're doing something we're not.

0:15:58.760 --> 0:16:03.200
<v Speaker 2>Stop saying trust base we don't trust people. Stop saying right, right,

0:16:03.360 --> 0:16:06.760
<v Speaker 2>that's right now, But it's true. Right. A lot of

0:16:06.800 --> 0:16:10.120
<v Speaker 2>the disappointment of community is predicated on we've given them

0:16:10.120 --> 0:16:12.600
<v Speaker 2>a false sense of how we move, and then we

0:16:12.640 --> 0:16:15.160
<v Speaker 2>don't move in that way, and then they're hurt, and

0:16:15.200 --> 0:16:17.120
<v Speaker 2>then we don't want to be held accountable. And that's

0:16:17.120 --> 0:16:20.760
<v Speaker 2>the last thing. Unless philanthropy has a system for us

0:16:20.760 --> 0:16:25.160
<v Speaker 2>to be held accountable, power will never it will never

0:16:25.200 --> 0:16:28.440
<v Speaker 2>be any sort of flat power, power dynamic. As long

0:16:28.480 --> 0:16:31.560
<v Speaker 2>as we're in touchable. As long as we can do

0:16:31.600 --> 0:16:33.240
<v Speaker 2>what we want to do and not have to answer

0:16:33.280 --> 0:16:37.120
<v Speaker 2>to anyone, things will stay the same. And I don't

0:16:37.120 --> 0:16:38.840
<v Speaker 2>want to live a life where I can mess up

0:16:38.840 --> 0:16:40.480
<v Speaker 2>and someone can't tell me I messed up.

0:16:41.160 --> 0:16:46.640
<v Speaker 1>Yeah, yeah, Another question for you. You know, as time marches

0:16:46.680 --> 0:16:50.680
<v Speaker 1>on to this upcoming election, there are a lot of

0:16:50.680 --> 0:16:54.800
<v Speaker 1>people that I talk to who are losing faith, right,

0:16:54.840 --> 0:16:58.480
<v Speaker 1>They're losing faith in possibility, faith in the possibility that

0:16:58.560 --> 0:17:03.920
<v Speaker 1>we can because we have made things better. What has

0:17:04.480 --> 0:17:10.720
<v Speaker 1>your time both being incarcerated and outside of the system,

0:17:11.320 --> 0:17:16.760
<v Speaker 1>How has it grown your faith, challenged your faith? And

0:17:16.800 --> 0:17:20.359
<v Speaker 1>what kind of advice can you provide to others who

0:17:20.680 --> 0:17:24.960
<v Speaker 1>haven't even experienced those types of lows or moments, but

0:17:25.040 --> 0:17:27.040
<v Speaker 1>they find themselves in a place of struggle.

0:17:28.240 --> 0:17:31.360
<v Speaker 2>It is heartbreaking and will often move me to tears

0:17:31.400 --> 0:17:35.159
<v Speaker 2>to know that people have tricked us as black folks

0:17:35.200 --> 0:17:41.560
<v Speaker 2>into not realizing that we are literally superhuman in regards

0:17:41.640 --> 0:17:46.359
<v Speaker 2>to We are brilliant. We love each other in ways

0:17:46.400 --> 0:17:50.359
<v Speaker 2>that people wish they could right these love stories that

0:17:50.400 --> 0:17:54.080
<v Speaker 2>we see are taken from We have so much in us,

0:17:54.680 --> 0:17:57.119
<v Speaker 2>and then we'll have these moments when it's like, oh,

0:17:57.240 --> 0:17:59.399
<v Speaker 2>I don't know how we will get to the other side.

0:17:59.840 --> 0:18:05.280
<v Speaker 2>And in my lived experience, in my faith, in my existence.

0:18:05.800 --> 0:18:10.199
<v Speaker 2>I'm a forty two year old black trans woman with

0:18:10.840 --> 0:18:13.320
<v Speaker 2>I'm still a year from being able to get a

0:18:13.359 --> 0:18:16.720
<v Speaker 2>part in almost fifteen years post release, with eight felonies

0:18:16.720 --> 0:18:20.720
<v Speaker 2>on her record, that lives in Atlanta in the Perimeter

0:18:21.160 --> 0:18:24.120
<v Speaker 2>in a three bedroom house with two baths, has two

0:18:24.160 --> 0:18:27.639
<v Speaker 2>paid cars cars. There are savings. I can call my

0:18:27.720 --> 0:18:30.160
<v Speaker 2>aunt and she will use the pronouns that are affirming

0:18:30.200 --> 0:18:32.080
<v Speaker 2>to me. I can call my cousin who live in

0:18:32.119 --> 0:18:35.040
<v Speaker 2>the hood, and he's gonna ask me about I saw

0:18:35.119 --> 0:18:38.520
<v Speaker 2>Laverne Cox on TV today. My nephews and nieces call

0:18:38.640 --> 0:18:40.879
<v Speaker 2>me and they know that I'm still here and they

0:18:40.920 --> 0:18:43.200
<v Speaker 2>want me to come to their events. That I walk

0:18:43.240 --> 0:18:45.840
<v Speaker 2>in rooms with black people and they embrace me. I'm

0:18:45.880 --> 0:18:48.520
<v Speaker 2>taking my black ass to the White House tomorrow, and

0:18:48.560 --> 0:18:50.680
<v Speaker 2>it's not about who's in the White House. It's about

0:18:50.720 --> 0:18:54.400
<v Speaker 2>the journey from there. I walk down a street named

0:18:54.440 --> 0:18:59.200
<v Speaker 2>after me, and so in my story, like that's those

0:18:59.200 --> 0:19:03.440
<v Speaker 2>are nuggets, right. You look at a miss Major. If

0:19:03.480 --> 0:19:10.200
<v Speaker 2>you lean into the brilliance and the pageantry of blackness

0:19:10.840 --> 0:19:13.080
<v Speaker 2>in a real way, it is everywhere. It's in the

0:19:13.119 --> 0:19:15.960
<v Speaker 2>bus driver, it's in the person who brings your mail,

0:19:16.440 --> 0:19:18.960
<v Speaker 2>it's in your child. I think a lot of the

0:19:19.000 --> 0:19:21.320
<v Speaker 2>struggle that I see black folks have is that they

0:19:21.320 --> 0:19:23.280
<v Speaker 2>really don't love their blackness as much as they say

0:19:23.320 --> 0:19:26.120
<v Speaker 2>they do. Because the love that I've had to work

0:19:26.160 --> 0:19:30.880
<v Speaker 2>for in my blackness amplified whatever my trans experience brought

0:19:30.920 --> 0:19:34.719
<v Speaker 2>to me. Being trans is cute, being trans in black.

0:19:35.440 --> 0:19:38.600
<v Speaker 2>The girls can't quantify it, right, And I know this

0:19:38.640 --> 0:19:41.159
<v Speaker 2>seems like someone who's listening, like, oh my god, this

0:19:41.200 --> 0:19:44.480
<v Speaker 2>seems us out there. This is really what my rooting

0:19:44.520 --> 0:19:47.960
<v Speaker 2>is about. Every day I look at my people and

0:19:48.000 --> 0:19:50.680
<v Speaker 2>I'm just like well, there's no way we're not gonna

0:19:50.680 --> 0:19:54.040
<v Speaker 2>be okay. And if I'm really honest, those systems have

0:19:54.160 --> 0:19:57.680
<v Speaker 2>never saved us or benefited us. Have they been less

0:19:57.680 --> 0:20:01.199
<v Speaker 2>harmful at times? But I I was really thinking about

0:20:01.480 --> 0:20:04.000
<v Speaker 2>who was gonna help me pay my bills. I would

0:20:04.080 --> 0:20:08.520
<v Speaker 2>not be looking for a stimulus. I would be like, hey, Angelica,

0:20:08.640 --> 0:20:11.679
<v Speaker 2>since let me get alone. And it seems common sense.

0:20:12.160 --> 0:20:14.720
<v Speaker 2>But the common sense is telling us that we will

0:20:14.720 --> 0:20:18.840
<v Speaker 2>always be our own liberators. And due to that mindset,

0:20:19.119 --> 0:20:22.080
<v Speaker 2>I won't let them capture me with fear going into

0:20:22.080 --> 0:20:24.840
<v Speaker 2>this fall. That's not me saying I'm divesting. It's not

0:20:24.880 --> 0:20:27.679
<v Speaker 2>me saying that I'm not aware. It's saying that if

0:20:27.720 --> 0:20:29.600
<v Speaker 2>we're if we're focused on fear, we don't get to

0:20:29.600 --> 0:20:33.560
<v Speaker 2>be strategic. And focusing on my blackness always ensures that

0:20:33.600 --> 0:20:34.560
<v Speaker 2>I get to be strategic.

0:20:37.560 --> 0:20:40.000
<v Speaker 1>Let me tell you something. I will go to whatever

0:20:40.119 --> 0:20:43.240
<v Speaker 1>church you preach out. I will go. I will I

0:20:43.320 --> 0:20:47.119
<v Speaker 1>will walk down whatever path because I am a said

0:20:47.160 --> 0:20:50.320
<v Speaker 1>person that loses faith on a regular basis. I am

0:20:50.440 --> 0:20:53.480
<v Speaker 1>said person who is just like, this whole place is

0:20:53.600 --> 0:20:59.159
<v Speaker 1>fucked up, you know, But you reminding us that you

0:20:59.240 --> 0:21:03.680
<v Speaker 1>know what these systems that are indeed fucked up. Were

0:21:03.760 --> 0:21:11.600
<v Speaker 1>never created for our safety, for our resilience, for our audaciousness.

0:21:11.760 --> 0:21:15.600
<v Speaker 1>Everything about these systems were created to keep us small,

0:21:15.880 --> 0:21:18.439
<v Speaker 1>and to keep our dreams dark, and to keep our

0:21:18.480 --> 0:21:21.440
<v Speaker 1>spirits low. And so I just you know, I want

0:21:21.440 --> 0:21:24.000
<v Speaker 1>to thank you. I want to thank you for the

0:21:24.040 --> 0:21:27.680
<v Speaker 1>work that you do, for the life that you continue

0:21:27.720 --> 0:21:31.480
<v Speaker 1>to live and share with so many people, and just

0:21:31.600 --> 0:21:36.080
<v Speaker 1>for the spirit and the passion that you bring to

0:21:36.160 --> 0:21:38.959
<v Speaker 1>everything that you do, because it is just such, it

0:21:39.000 --> 0:21:43.080
<v Speaker 1>is such a gorgeous reminder of the magic that we have.

0:21:43.200 --> 0:21:45.480
<v Speaker 1>And I just I greatly appreciate you making the time

0:21:45.520 --> 0:21:46.159
<v Speaker 1>for us today.

0:21:46.720 --> 0:21:49.920
<v Speaker 2>Thank you. And I want to say I met you

0:21:50.240 --> 0:21:53.520
<v Speaker 2>the first time. It was twenty nineteen. It was right

0:21:53.560 --> 0:21:56.240
<v Speaker 2>before I was starting my transition. No one knew this,

0:21:57.119 --> 0:22:00.639
<v Speaker 2>and it was a dinner for the tenth in d C.

0:22:01.359 --> 0:22:06.919
<v Speaker 2>Oh my god. And so I have loved you since.

0:22:07.040 --> 0:22:10.879
<v Speaker 2>And I watch a show and I follow you and

0:22:10.920 --> 0:22:14.040
<v Speaker 2>when they they said, oh this was a thing. I'm

0:22:14.040 --> 0:22:16.639
<v Speaker 2>big on full circle moment. I'm a piscey. Yeah, And

0:22:16.640 --> 0:22:19.879
<v Speaker 2>I was just like, oh, this is this is beautiful

0:22:20.440 --> 0:22:23.720
<v Speaker 2>because I just I love the conversations you bring. But

0:22:23.880 --> 0:22:26.480
<v Speaker 2>I remember being in that very quiet space of knowing

0:22:26.520 --> 0:22:29.160
<v Speaker 2>something bigger was coming from me, but not knowing how

0:22:29.200 --> 0:22:31.639
<v Speaker 2>to tell the world. And that was the last you know,

0:22:32.560 --> 0:22:34.840
<v Speaker 2>a small house in DC, having a dinner. That was

0:22:34.840 --> 0:22:36.720
<v Speaker 2>the last time we saw each other. So I'm excited

0:22:36.720 --> 0:22:40.080
<v Speaker 2>to see you tomorrow. Oh my God, for this opportunity.

0:22:40.280 --> 0:22:42.399
<v Speaker 1>Oh I love thank you so much for that, for

0:22:42.520 --> 0:22:47.280
<v Speaker 1>that reminder that dinner was so special. Yeah, was was

0:22:47.840 --> 0:22:52.520
<v Speaker 1>so special. Oh beautiful, wonderful. Well, tell people how they

0:22:52.600 --> 0:22:56.280
<v Speaker 1>can be involved, how they can continue to show up

0:22:56.600 --> 0:22:58.760
<v Speaker 1>in the ways in what you do.

0:23:00.080 --> 0:23:04.800
<v Speaker 2>Yes, one piece, we're launching this huge cultural capital project

0:23:05.200 --> 0:23:08.640
<v Speaker 2>with TS Madison where she's given us her mansion and

0:23:08.760 --> 0:23:11.960
<v Speaker 2>we're bringing in ten black trans women who lead organizations

0:23:11.960 --> 0:23:15.480
<v Speaker 2>across the country to build this housing project in Atlanta,

0:23:15.600 --> 0:23:20.080
<v Speaker 2>the TS Madison Starter House. So please go to Instagram,

0:23:20.119 --> 0:23:24.919
<v Speaker 2>to Madison's instagram, to mind to name them in aesm

0:23:25.080 --> 0:23:28.240
<v Speaker 2>inc in Atlanta and you can get information there. Please

0:23:28.840 --> 0:23:32.320
<v Speaker 2>follow us at Borealis And most importantly, I know y'all

0:23:32.320 --> 0:23:34.320
<v Speaker 2>are thinking will Dominique, where do I get some coins?

0:23:34.600 --> 0:23:37.880
<v Speaker 2>The Fund for Transgenerations. Our open way that we move

0:23:37.960 --> 0:23:40.600
<v Speaker 2>dollars is through our rapid response, We move dollars monthly.

0:23:40.880 --> 0:23:43.520
<v Speaker 2>If you go to Borealis Philanthropy dot org and you

0:23:43.600 --> 0:23:46.680
<v Speaker 2>look for the Fund for Transgenerations page, it will tell

0:23:46.680 --> 0:23:49.159
<v Speaker 2>you how to apply the other. Great thing for you

0:23:49.280 --> 0:23:52.320
<v Speaker 2>leaders who are like, we're talking about blackness, what about

0:23:52.320 --> 0:23:55.800
<v Speaker 2>black folks who are not trans We have eight other

0:23:55.880 --> 0:24:00.320
<v Speaker 2>sibling funds, the Black Movement Fund, Communities Transforming Police saying

0:24:00.600 --> 0:24:03.520
<v Speaker 2>there are dollars there. We move sixty six million dollars

0:24:03.520 --> 0:24:07.480
<v Speaker 2>a year. Every director at Borealis is currently a black

0:24:07.520 --> 0:24:10.600
<v Speaker 2>woman that is raising that money, that is moving that money,

0:24:10.920 --> 0:24:12.760
<v Speaker 2>and so I'll be dogging if it don't go to

0:24:12.880 --> 0:24:15.960
<v Speaker 2>black people. So please lock in with us and let's

0:24:15.960 --> 0:24:17.720
<v Speaker 2>focus on how we can get each other free and

0:24:17.760 --> 0:24:19.720
<v Speaker 2>stop waiting for permission from our presses.

0:24:20.280 --> 0:24:23.679
<v Speaker 1>Amen to that, Thank you, thank you, appreciate you so

0:24:23.920 --> 0:24:30.160
<v Speaker 1>very much. That is it for me today, Dear friends

0:24:30.280 --> 0:24:34.080
<v Speaker 1>on wokef as always power to the people and to

0:24:34.320 --> 0:24:38.080
<v Speaker 1>all the people. Power, Get woke and stay woke as fuck.