WEBVTT - Hammer & Flows

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<v Speaker 1>Uh, we're waiting on reparations. Uh uh dis the history book.

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<v Speaker 1>So let me tell you the tailor featt Labina Communist

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<v Speaker 1>part of the deprection era, TIY getting scared off for

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<v Speaker 1>the sheriffs and share cropping for bear from the black folks.

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<v Speaker 1>Parado with the fair forms. You came and said, I folks,

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<v Speaker 1>they try to turn your lights off or to not you.

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<v Speaker 1>Right the book we run up on the move rightful

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<v Speaker 1>to live, susicidal, but the black folks was kind of weird.

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<v Speaker 1>They couldn't really read. But they consist of him too.

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<v Speaker 1>Then and then this alliance and red and black and

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<v Speaker 1>the white would later lay the frame before the fights

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<v Speaker 1>of Rosa Parks and Aye Davis. So when they say

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<v Speaker 1>that it's boxing gets the grave and punch of racist historically,

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<v Speaker 1>the kind of holds up. Actually, you're listening to waiting

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<v Speaker 1>on reparation, the production of Iheartard, good morning or afternoon

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<v Speaker 1>or pending on when you're listening to this. If you're

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<v Speaker 1>listening to this when it just came out, then happy St.

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<v Speaker 1>Patrick's Day, yeah, or if or if it's after that, Um,

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<v Speaker 1>take some baby profen, you'll drink some waters. Um calling

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<v Speaker 1>calling to work calling sick. I don't need you, It wouldn't.

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<v Speaker 1>I mean maybe if you're like a school crossing guard

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<v Speaker 1>for like an elementary school, maybe don't call out the

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<v Speaker 1>children needs you. But I mean otherwise who cares. Very fine.

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<v Speaker 1>I think everybody's definitely gonna take notice of the subdued

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<v Speaker 1>intro this morning, I know why the hell I'm tired?

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<v Speaker 1>What why are you? So? I am in Waco, Texas

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<v Speaker 1>this morning? Your drove to Waco. So yeah, see what

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<v Speaker 1>happened was see what had happened was, um, I'm gonna

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<v Speaker 1>go to the south by Southwest UM. And we had

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<v Speaker 1>a show in Birmingham and Saturday in Birmingham a couple

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<v Speaker 1>of days. Decided to talk to you all about some

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<v Speaker 1>of that, um you know which has inspired this week's episode.

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<v Speaker 1>So Young a Bremenham for a couple of days, which

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<v Speaker 1>worked my interest in doing this show. But um, you know,

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<v Speaker 1>our hope to drive about halfway and stop was shattered

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<v Speaker 1>when we got to the hotel that we had booked

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<v Speaker 1>um online and it was not only mad sketchy, it

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<v Speaker 1>was so sketchy that we rolled up to check in

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<v Speaker 1>and they were like, oh yeah, we don't accept the

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<v Speaker 1>electronic payment. I was like, what do you mean I

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<v Speaker 1>paid online for Then they were like, nah, it doesn't count,

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<v Speaker 1>it doesn't count. So I'm pretty sure these I'm pretty

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<v Speaker 1>sure these cats just took my money and just you

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<v Speaker 1>wouldn't give us a room. And so, man, there's just

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<v Speaker 1>so much to unpack about everywhere we've been so far.

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<v Speaker 1>But ultimately we like tried to find hotels like, you know,

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<v Speaker 1>an hour out, two hours out, and finally we're just like, yo, look, Paul,

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<v Speaker 1>grandma lives in Wago. We make it a way goo good.

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<v Speaker 1>Oh no, no, no, it's just me as holm with

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<v Speaker 1>you know, Grandma, etcetera. But um, so we ended up driving,

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<v Speaker 1>you know, we might to drive like six hours. I

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<v Speaker 1>ended up being Mark Elevan, So my voice may sound

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<v Speaker 1>a bit scrutchy, and I may seeund a bit tired

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<v Speaker 1>because that happened. But I mean, along the way, a

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<v Speaker 1>lot of really dopeness has transpired. So part of why

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<v Speaker 1>getting here took us along because we stopped for three

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<v Speaker 1>hours in jack Mississippi and had lunch with Jerry Mitchell.

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<v Speaker 1>Are you feeling with Jerry Mitchell's Jerry Mitchell is the

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<v Speaker 1>investigative reporter that solved the unsolved murders of Mega Everts

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<v Speaker 1>and of the case of the Birmingham church bombings and

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<v Speaker 1>a number of other like civil rights cold cases. Yeah,

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<v Speaker 1>and so like this was the dude that put a

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<v Speaker 1>bunch of klansmen in jail for like murdering civil rights heroes.

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<v Speaker 1>So yeah, there was a there was a movie about

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<v Speaker 1>the trial for like the killer of Betyar Everest called

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<v Speaker 1>The Ghost of Mississippi with Alec Baldwin and Woopy Goldberg

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<v Speaker 1>and James Would I believe, But I wonder, I can't remember.

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<v Speaker 1>I wonder who played that reporter that because I'm sure

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<v Speaker 1>he would have to have been a character that I

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<v Speaker 1>gotta look it up. And also he was super cool

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<v Speaker 1>and nice. I would love to have him on the

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<v Speaker 1>show to talk about his work. Um as well. In Birmingham,

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<v Speaker 1>we had the opportunity to hang out with Isaiah Thomas,

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<v Speaker 1>that one of the lee organizers of the Amazon unionization

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<v Speaker 1>effort twenty years old Ball of Lightning, Like I thought

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<v Speaker 1>you meant the Isaiah Thomas, I'm sorry, no, no, no, no,

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<v Speaker 1>no no. Was cool. So lots of interesting Birmingham history uncovered,

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<v Speaker 1>and of course in this trip that I would love

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<v Speaker 1>us to you know, touch on in like a multiply

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<v Speaker 1>MultiPark series on the city, because yeah, I think that's

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<v Speaker 1>an awesome idea of I mean, just from the stuff

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<v Speaker 1>that we got for today, it's it's definitely a rich

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<v Speaker 1>history that you can really dig into. Birmingham is a

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<v Speaker 1>wild place, has been, perhaps always will be. I've only

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<v Speaker 1>been I've only been to Birmingham once. I think it

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<v Speaker 1>was to do like a it's like secret Stages or something.

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<v Speaker 1>Oh yeah, wait so we um we played the Syndicate

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<v Speaker 1>Lounge for this hip hop series called The Bottom Mix.

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<v Speaker 1>Actually hung out with Brish. Yeah. So um, rich history,

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<v Speaker 1>rich music scene, that lots to cover. So today we're

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<v Speaker 1>going to dig on into some lesser known history um

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<v Speaker 1>of Birmingham. We'll see what we'll see what we get

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<v Speaker 1>there a month to return to the topic because there's

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<v Speaker 1>so much to say. But you're about to get out

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<v Speaker 1>on the road yourself. It was my understanding. Yeah, just

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<v Speaker 1>doing like a short little run. I'm doing some St.

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<v Speaker 1>Patty's show tomorrow and then I'm doing something else in

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<v Speaker 1>North Carolina the day after that. So it's just gonna

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<v Speaker 1>be you know, a traveling weekend and I'm also um

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<v Speaker 1>coming out with a new there's a new EP that

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<v Speaker 1>I was dropping with an Atlanta producer named Josiah Soren.

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<v Speaker 1>But it's like a low fi, jazzy sort of thing.

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<v Speaker 1>It's just like, you know, three songs. But we've we've

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<v Speaker 1>been cutting the video and it's like running down to

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<v Speaker 1>the wire. So it's like in between the podcast and

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<v Speaker 1>the video then having to go out of town this

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<v Speaker 1>and then our city in Savannah. Savannah has last time

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<v Speaker 1>I checked, I think like the third or fourth biggest St.

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<v Speaker 1>Patrick's Day like celebration, I guess in the country here. Yeah,

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<v Speaker 1>it's weird, right, but like we're about to have an

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<v Speaker 1>influx of like two hundred thousand people. Yeah, so it's

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<v Speaker 1>it's about to be crazy here. Where to park, It's

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<v Speaker 1>it's it's everything's whack, and you know, it's just been

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<v Speaker 1>a hectic week. So we don't want to we don't

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<v Speaker 1>want a front. Our aesthetic is is you know, we

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<v Speaker 1>can real low five boom bad. This is going to

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<v Speaker 1>be very much in the spirit of those you know,

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<v Speaker 1>MF Doom transitions between anime cartoons at one AM, where

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<v Speaker 1>it's kind of like hazy, laid back. Yeah, as we

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<v Speaker 1>get into some less of known history of the city

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<v Speaker 1>of Birmingham. Event all right, we'll be with that after

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<v Speaker 1>the jump. Okay, ladies and gentlemen, we are back. So

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<v Speaker 1>you have this adventure in Birmingham. Where do you want

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<v Speaker 1>to start as far as like the history or something

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<v Speaker 1>about it that not too many people know about. So,

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<v Speaker 1>I mean I would characterize this as like quote unquote

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<v Speaker 1>all the way act. But and thinking about that, I

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<v Speaker 1>imagine there's even while their history even farther back than

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<v Speaker 1>you know here, the Great Depression era, um, if we

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<v Speaker 1>get into slave re abolition, indigenous folks, etcetera. But I

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<v Speaker 1>did want to start out talking about this era because

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<v Speaker 1>it is well documented in Robin D. G. Kelly's book

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<v Speaker 1>Hammer and Hoe, from which we take the title of

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<v Speaker 1>this episode. Um. So while we're talking about the Depression era,

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<v Speaker 1>I wanted to also capture this as a part of

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<v Speaker 1>a larger tendency in the media to sort of just

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<v Speaker 1>like forget about the South, like we like, despite the

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<v Speaker 1>fact we have this very rich history of liberation struggle,

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<v Speaker 1>um against the oppressive forces that are perhaps you know,

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<v Speaker 1>more visible, particularly brutal. You still see like coastal liberals

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<v Speaker 1>like making fun of the South every time Republicans like

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<v Speaker 1>are awful. I think ab how like in Georgia, like UM,

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<v Speaker 1>voter suppression bills raised calls to boycott the states outside

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<v Speaker 1>of the the state, even though like nobody in the state

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<v Speaker 1>wanted that. Um. I think about people joking that like

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<v Speaker 1>in Texas, Kentucky, like all these survivors of like weather

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<v Speaker 1>disasters deserve their state's horrible relief responses because quote unquote

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<v Speaker 1>like they voted for their leaders despite the fact that

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<v Speaker 1>like majorities of people don't vote at all. So let's

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<v Speaker 1>you know, not even talk about that. I guess here

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<v Speaker 1>then again, you know, I'm back in our own state

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<v Speaker 1>once and once more thinking about how many progressives, um

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<v Speaker 1>and leftists we had elected to various levels of government. Um.

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<v Speaker 1>When you hear about like successful left electoral projects, you

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<v Speaker 1>think about New York, or you hear about it in Nevada.

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<v Speaker 1>But they ain't gotta love, they ain't gonna love people

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<v Speaker 1>in the in the South fighting for their freedom. So

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<v Speaker 1>I think Germingham is a great example of history that

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<v Speaker 1>goes untold. Okay, So just because you you brought that

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<v Speaker 1>up in terms of like, you know, the like you said,

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<v Speaker 1>the liberal like thing of like, oh, let's boycott the

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<v Speaker 1>state or business businesses should pull out of the state

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<v Speaker 1>because of something they're doing. What's what is like another

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<v Speaker 1>UM effective I guess like political like repercussion or punishment

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<v Speaker 1>that you can do when some of these gerrymander Georgia

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<v Speaker 1>legislatures like do wild shit that's not really in tune

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<v Speaker 1>with the rest of the countrys something you can do

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<v Speaker 1>to affect the officials or to affect the government that

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<v Speaker 1>instilled that. Since you said, like a lot of the

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<v Speaker 1>population doesn't vote and there's people there who have that

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<v Speaker 1>will be affected by like boycotts and stuff, yeah, I

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<v Speaker 1>mean send resources to organizations that are organizing in the

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<v Speaker 1>state that are doing voter registration and voter education and

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<v Speaker 1>a voter turnout efforts, etcetera. Because like, yeah, boycott's hurt

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<v Speaker 1>working people. I mean, if the working people call for

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<v Speaker 1>it and they're like down for that, then desk what's up?

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<v Speaker 1>In this case, A lot of folks that UM are

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<v Speaker 1>part of who have been drawn Georgia by like the

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<v Speaker 1>expanding film industry, are folks that vote Democrat, and those

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<v Speaker 1>are folks that are going to be harmed by a

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<v Speaker 1>boycott and I'd be like, well, you guys, I got

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<v Speaker 1>to move back to California because, like you know, the

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<v Speaker 1>movie sets shut down because no one wanted to do

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<v Speaker 1>business here anymore, actually further cementing Republican power in this state.

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<v Speaker 1>But like, yo, if you you know, take that, if

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<v Speaker 1>you know, if you want to do a little boycott, fine,

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<v Speaker 1>um you know, like, oh, I'm not gonna buy Coca

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<v Speaker 1>Cola because they gave fifty grand to like the author

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<v Speaker 1>of the Senate bill making it illegal to hand out

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<v Speaker 1>water in voting lines or whatever. You know, all right,

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<v Speaker 1>take the twenty bucks and give it to like um

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<v Speaker 1>UM Asian American's Advancing Justice or UM put their Latino

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<v Speaker 1>X which they you know, get out the vote for,

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<v Speaker 1>you know, in Hispanic community or something. Because then actually

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<v Speaker 1>you're you're fighting the problem by helping people, the people

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<v Speaker 1>fighting the problem fight the problem. You know what I'm saying,

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<v Speaker 1>I feel I feel conflicted about it, because I mean,

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<v Speaker 1>on one hand, I definitely hear what you're saying, and

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<v Speaker 1>I mean I agree with it, But then there's just

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<v Speaker 1>like another part of it where it's like, what can

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<v Speaker 1>you do to these big entities other than hurt their pockets?

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<v Speaker 1>I mean at the end of the day, and it's

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<v Speaker 1>unfortunately the ship has trickled down because of the way

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<v Speaker 1>everything is tied up together. But like when we were

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<v Speaker 1>talking about the NFL a couple of weeks ago, you know,

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<v Speaker 1>that's the only about the easiest way to get that

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<v Speaker 1>to happen would be to boycott the NFL for them

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<v Speaker 1>to lose money because of it, And that would not

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<v Speaker 1>only affect the billionaires, but it would probably affect a

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<v Speaker 1>lot of low level people worse than it would affect

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<v Speaker 1>the billionaires. But that would be something tangible of like

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<v Speaker 1>over losing viewership or losing money. People are buying jerseys anymore. Okay,

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<v Speaker 1>they're upset because of what. All, right, let's change that.

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<v Speaker 1>But when you're doing that against actively against the wishes

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<v Speaker 1>of the people who are doing the work in the state,

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<v Speaker 1>like what, why why would you do that? Like literally,

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<v Speaker 1>I was getting arguments with people not in Georgia about

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<v Speaker 1>the boycott in Georgia and trying to be like no,

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<v Speaker 1>like I lived here, Like I know what I'm talking about,

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<v Speaker 1>Like no one is asked for this. I appreciate your intent,

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<v Speaker 1>and people even being condescending in that regard as well.

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<v Speaker 1>Like well, you know, shut out whatever, like just being

0:13:14.280 --> 0:13:16.160
<v Speaker 1>so insistent that they want to do things the way

0:13:16.200 --> 0:13:20.120
<v Speaker 1>they want to do things, even if though they have

0:13:20.520 --> 0:13:23.440
<v Speaker 1>no inside knowledge of what is happening and are just

0:13:23.559 --> 0:13:27.040
<v Speaker 1>so and so self consistent and just like blaantly disrespecting

0:13:27.120 --> 0:13:29.400
<v Speaker 1>like what people are actually asking for that are in

0:13:29.440 --> 0:13:33.240
<v Speaker 1>these impacted communities, um and have been doing this organizing

0:13:33.280 --> 0:13:34.640
<v Speaker 1>for a long time. So that's the thing. I mean,

0:13:34.679 --> 0:13:37.680
<v Speaker 1>you're absolutely right that hitting them in their pockets is effective.

0:13:38.120 --> 0:13:42.000
<v Speaker 1>But like if that's like if you're just going over

0:13:42.080 --> 0:13:45.320
<v Speaker 1>like over and around what people are actually asking you

0:13:45.360 --> 0:13:47.960
<v Speaker 1>to do, like it's not actually about the issue for you,

0:13:48.040 --> 0:13:50.560
<v Speaker 1>it's about being on some kind of moral high horse

0:13:50.800 --> 0:13:54.640
<v Speaker 1>and like an eco trend. Okay, you know, I don't

0:13:54.640 --> 0:13:56.679
<v Speaker 1>want to get this is again, this is why you,

0:13:56.800 --> 0:13:59.520
<v Speaker 1>like you said, this episode is an union of discussions.

0:13:59.559 --> 0:14:01.200
<v Speaker 1>I don't want to get two bogged out in any

0:14:01.200 --> 0:14:03.800
<v Speaker 1>one topic. But oh yeah, let's keep it rolling. Definitely,

0:14:04.040 --> 0:14:06.280
<v Speaker 1>I definitely thought of an addition to that. But okay,

0:14:06.440 --> 0:14:08.040
<v Speaker 1>we can we can come back to this if we

0:14:08.080 --> 0:14:12.240
<v Speaker 1>have to save this snippet for something else. But anyway, so,

0:14:12.480 --> 0:14:15.920
<v Speaker 1>um so, yeah, people, people forget about the South, they're like, oh,

0:14:16.040 --> 0:14:18.920
<v Speaker 1>you know, they've been bes Bridge and like the Freedom Writers.

0:14:18.960 --> 0:14:23.840
<v Speaker 1>But like, um, especially with like the CRT bands trying

0:14:23.880 --> 0:14:26.520
<v Speaker 1>to happen, you're certainly not going to hear about some

0:14:26.600 --> 0:14:28.600
<v Speaker 1>of this kind of stuff. I mean, you can't even

0:14:28.600 --> 0:14:33.320
<v Speaker 1>hear about like traditional civil rights history, let alone like, um,

0:14:33.400 --> 0:14:34.800
<v Speaker 1>some of the stuff I'm goot to tell you about

0:14:34.800 --> 0:14:42.200
<v Speaker 1>today obscure esoteric, like yeah, yeah, okay. So, um So,

0:14:42.320 --> 0:14:44.840
<v Speaker 1>this book that I referenced Robin D. G. Kelly is

0:14:44.880 --> 0:14:48.080
<v Speaker 1>Hammer and How is a history of the Alabama Communist

0:14:48.200 --> 0:14:51.520
<v Speaker 1>movement during the Great Depression. And let me just sell

0:14:51.560 --> 0:14:55.720
<v Speaker 1>you it is a completely and totally wild read. Um, Like,

0:14:56.480 --> 0:14:58.360
<v Speaker 1>I just it's really it's going to be very hard

0:14:58.360 --> 0:15:00.560
<v Speaker 1>for me to capture because my mind was just excuse

0:15:00.600 --> 0:15:04.440
<v Speaker 1>me what? Um So? In it, Kelly describes the way

0:15:04.440 --> 0:15:09.040
<v Speaker 1>that black workers um brought existing traditions of resistance to

0:15:09.120 --> 0:15:14.800
<v Speaker 1>racial depression into development of a unique version of Marxism,

0:15:14.840 --> 0:15:18.479
<v Speaker 1>and how the Communist Party came to attract a substantial

0:15:18.600 --> 0:15:22.360
<v Speaker 1>number of um, African American workers in Alabama, so like

0:15:22.480 --> 0:15:25.080
<v Speaker 1>fight for like, you know, struggles that we typically think

0:15:25.080 --> 0:15:27.520
<v Speaker 1>of in a Great Depression. Eary of you know, getting

0:15:27.560 --> 0:15:31.360
<v Speaker 1>welfare and you know, just the means to survive when

0:15:31.360 --> 0:15:34.160
<v Speaker 1>that somebody could put out of work obviously, the right

0:15:34.200 --> 0:15:36.760
<v Speaker 1>to vote, just fighting racial terrorism by the clan and

0:15:36.800 --> 0:15:40.800
<v Speaker 1>the police, etcetera. Um, And so we think of it,

0:15:40.800 --> 0:15:43.000
<v Speaker 1>it's just like oh that type of silver right struggle.

0:15:43.040 --> 0:15:45.760
<v Speaker 1>But like in Birmingham during the Great Depression, like the

0:15:46.200 --> 0:15:49.480
<v Speaker 1>folks that were like about that life are real for real.

0:15:50.040 --> 0:15:55.200
<v Speaker 1>We're like straight up like communists apparently like straight like

0:15:55.280 --> 0:15:57.640
<v Speaker 1>not like the we're just going to call you communists

0:15:57.640 --> 0:16:00.200
<v Speaker 1>because no exactly. And speaking of that, I want to

0:16:00.240 --> 0:16:04.480
<v Speaker 1>go ahead and give this caveat, I mean regouts caveat

0:16:04.480 --> 0:16:06.480
<v Speaker 1>as much as it's just like something I've been thinking

0:16:06.520 --> 0:16:08.440
<v Speaker 1>about lately because I've been waiting for the day that

0:16:08.560 --> 0:16:11.440
<v Speaker 1>someone tries to ask me if I'm a communist because

0:16:11.440 --> 0:16:15.000
<v Speaker 1>that's like the scary like and I've been thinking about

0:16:15.040 --> 0:16:18.960
<v Speaker 1>it because I'm not. But I'm like, Okay, the answer

0:16:19.000 --> 0:16:21.960
<v Speaker 1>I think it's legitimately is that I'm not because I

0:16:22.040 --> 0:16:25.640
<v Speaker 1>don't even think I know what communism really is, and

0:16:25.680 --> 0:16:29.080
<v Speaker 1>neither does anyone. Most most anyone that would ask either

0:16:29.120 --> 0:16:34.600
<v Speaker 1>of us that question, like doesn't know what it is either. Um, essentially,

0:16:34.640 --> 0:16:37.400
<v Speaker 1>I'm sorry, I said no, no, no no, I mean, I'm

0:16:37.440 --> 0:16:38.520
<v Speaker 1>just I was going to add to that as is

0:16:38.840 --> 0:16:41.800
<v Speaker 1>I feel the same way. It's like, I'm not but

0:16:43.080 --> 0:16:45.800
<v Speaker 1>I don't go ahead. I'll finish with my thought after you, okay.

0:16:45.840 --> 0:16:47.920
<v Speaker 1>I will say that I am vaguely familiar with it

0:16:47.960 --> 0:16:53.359
<v Speaker 1>as an idea I guess as like moneyless, classless, stateless society.

0:16:53.800 --> 0:16:55.920
<v Speaker 1>But I literally don't even know what that means either,

0:16:56.520 --> 0:16:58.360
<v Speaker 1>Like it's just really hard to imagine. So I would

0:16:58.400 --> 0:17:01.360
<v Speaker 1>essentially say that I I'm kind of too down to

0:17:01.400 --> 0:17:03.520
<v Speaker 1>be a communist. There's a lot of big books you

0:17:03.600 --> 0:17:07.000
<v Speaker 1>got to read and stuff. I hear. It seems I

0:17:07.000 --> 0:17:10.000
<v Speaker 1>don't know, it's some kind of that's from like a

0:17:10.320 --> 0:17:15.160
<v Speaker 1>theory sort of more scholarly standpoint, I guess, because there's

0:17:15.200 --> 0:17:18.560
<v Speaker 1>got to be like a more what's the word, There

0:17:18.600 --> 0:17:25.280
<v Speaker 1>has to be a more like proletariat understanding because into

0:17:25.640 --> 0:17:28.160
<v Speaker 1>it's not like, hey, I have to read some fucking

0:17:28.359 --> 0:17:33.320
<v Speaker 1>gigantic book of theory by seven different Russian dudes. That's

0:17:33.359 --> 0:17:35.679
<v Speaker 1>a good point because these cats down here in the

0:17:35.720 --> 0:17:38.840
<v Speaker 1>Great Depression era, like they couldn't read a lot of

0:17:38.880 --> 0:17:40.960
<v Speaker 1>them exactly. So now I'm like wait a second, how

0:17:40.960 --> 0:17:43.320
<v Speaker 1>do they How did they get so into this stuff?

0:17:43.359 --> 0:17:47.000
<v Speaker 1>Like I don't know. I got to read the book

0:17:47.960 --> 0:17:50.919
<v Speaker 1>for some reason. It's weird because like you're a politician,

0:17:51.000 --> 0:17:53.400
<v Speaker 1>but like I get in conversations all the time where

0:17:53.400 --> 0:17:55.840
<v Speaker 1>people ask me like, are you a socialist or are

0:17:55.880 --> 0:17:57.640
<v Speaker 1>you a communist? And I kind of give the same

0:17:57.680 --> 0:18:00.159
<v Speaker 1>answer that you did, where it's like I don't know

0:18:00.400 --> 0:18:03.800
<v Speaker 1>enough about the ship to claim that I'm in anybody's group,

0:18:04.840 --> 0:18:10.800
<v Speaker 1>but I know that the the people that I don't like,

0:18:10.160 --> 0:18:14.800
<v Speaker 1>I look at communism and socialism in terms of like

0:18:14.920 --> 0:18:17.840
<v Speaker 1>labels the same way that I do as woke. I

0:18:17.880 --> 0:18:20.399
<v Speaker 1>don't personally identify as that ship, but like all the

0:18:20.440 --> 0:18:22.600
<v Speaker 1>people that I hate seem to not like it, so

0:18:22.640 --> 0:18:27.560
<v Speaker 1>I And that actually that makes you think about how

0:18:27.600 --> 0:18:30.760
<v Speaker 1>people like identify as like a proud capitalist or whatever

0:18:31.280 --> 0:18:34.320
<v Speaker 1>when they work at like radio shack or whatever. It's like,

0:18:34.680 --> 0:18:38.439
<v Speaker 1>you don't know, we don't know what capitalism is, do you?

0:18:38.800 --> 0:18:42.600
<v Speaker 1>They got no capital, You ain't gotten zero means of production,

0:18:42.680 --> 0:18:45.479
<v Speaker 1>my friend. Um, so at least I know that, Like,

0:18:45.640 --> 0:18:48.760
<v Speaker 1>I'm not that, not even because I don't want to be.

0:18:48.840 --> 0:18:52.480
<v Speaker 1>I just don't have like properties. I'm renting out or

0:18:52.560 --> 0:18:55.400
<v Speaker 1>like a factory that people work in, Like I'm literally

0:18:55.400 --> 0:18:59.560
<v Speaker 1>not a capitalist in the definition of the term. But

0:18:59.680 --> 0:19:01.040
<v Speaker 1>a lot of people don't know what any of these

0:19:01.119 --> 0:19:05.439
<v Speaker 1>terms means, and I guess neither did um like the

0:19:05.480 --> 0:19:11.320
<v Speaker 1>black laborers and sharecroppers down in Birmingham until like, you know,

0:19:11.680 --> 0:19:17.160
<v Speaker 1>I guess, I guess, like the International like Communist Party, like, yo,

0:19:17.280 --> 0:19:20.160
<v Speaker 1>it's real rough for black folks down there. We need

0:19:20.160 --> 0:19:22.399
<v Speaker 1>to send folks down there to help them out because

0:19:22.400 --> 0:19:24.399
<v Speaker 1>it's real bleak and we're trying to get everybody free.

0:19:24.720 --> 0:19:28.360
<v Speaker 1>And so a couple of white communists showed up in Birmingham,

0:19:28.400 --> 0:19:31.919
<v Speaker 1>and it was a part of like I guess, in

0:19:32.000 --> 0:19:37.080
<v Speaker 1>the imagination of like folks that had experienced like the

0:19:37.160 --> 0:19:41.959
<v Speaker 1>Civil War, you know, experienced reconstruction, etcetera. There was this

0:19:42.080 --> 0:19:46.879
<v Speaker 1>lingering sense that like the Yankees were coming back, like Okay,

0:19:46.760 --> 0:19:49.560
<v Speaker 1>the reconstruction failed, but the Yankees are coming back to

0:19:49.720 --> 0:19:52.119
<v Speaker 1>like save us and like holding out to that hope.

0:19:52.440 --> 0:19:55.600
<v Speaker 1>So when these like white communists showed up, they're like, oh, yeah,

0:19:55.760 --> 0:19:59.679
<v Speaker 1>the Yankees are here, so like like help us fighter

0:19:59.840 --> 0:20:02.640
<v Speaker 1>for And they didn't give it. They didn't care at all,

0:20:02.920 --> 0:20:05.920
<v Speaker 1>like what their political ideology was they were just like Yo,

0:20:06.000 --> 0:20:09.280
<v Speaker 1>these people seem ready to throw down. Let's go and

0:20:10.119 --> 0:20:14.600
<v Speaker 1>kind of like launch this crazy like this huge movement.

0:20:15.080 --> 0:20:18.000
<v Speaker 1>I think I read up there was like twelve thousand

0:20:18.040 --> 0:20:23.080
<v Speaker 1>people involved in like these like this coalition of organizations

0:20:23.200 --> 0:20:27.680
<v Speaker 1>that came about. The Communist Party organized organizing at the time. Um.

0:20:27.680 --> 0:20:31.159
<v Speaker 1>But yeah, who were all the organizations? Um? So there

0:20:31.240 --> 0:20:37.080
<v Speaker 1>was like the Sharecroppers Union, Um. The Companist Party itself

0:20:37.119 --> 0:20:39.439
<v Speaker 1>had about five people. Chere, copperst Union had up to

0:20:39.480 --> 0:20:43.359
<v Speaker 1>twelve thousand. Um. I think the number of trade unions

0:20:43.400 --> 0:20:47.040
<v Speaker 1>that got involved in this work of various sizes. Um.

0:20:47.160 --> 0:20:49.840
<v Speaker 1>But yeah, altogether they were they was like there was

0:20:49.920 --> 0:20:53.480
<v Speaker 1>rolling deep. It was rolling deep. Another thing I wanted

0:20:53.520 --> 0:20:55.680
<v Speaker 1>to say on this is like I think that this

0:20:56.440 --> 0:20:58.920
<v Speaker 1>that fact of like the people they were like rolled

0:20:58.960 --> 0:21:02.080
<v Speaker 1>with the folks who showed to help them, no questions asked,

0:21:02.840 --> 0:21:06.520
<v Speaker 1>is like very is very true of politics. Still, um,

0:21:06.560 --> 0:21:10.520
<v Speaker 1>there's a lot of like consternation among like white progressives

0:21:10.520 --> 0:21:17.040
<v Speaker 1>and athens about why, um, older black folks are so conservative. Sometimes, UM,

0:21:17.160 --> 0:21:19.080
<v Speaker 1>I say, sometimes I don't want to pay black voters

0:21:19.119 --> 0:21:22.360
<v Speaker 1>into like any kind of box because we're very ideologically diverse.

0:21:22.880 --> 0:21:26.960
<v Speaker 1>But we've had this discussion. Yeah, like black is not

0:21:27.040 --> 0:21:30.679
<v Speaker 1>the political state, Like, yeah, it's on the political party,

0:21:30.760 --> 0:21:32.280
<v Speaker 1>and thank god it's not. It would be worse than

0:21:32.280 --> 0:21:35.600
<v Speaker 1>the Democrats because it's like the big tent includes everyone

0:21:35.680 --> 0:21:39.160
<v Speaker 1>from your mansion too, you know, very standards or whatever. Right,

0:21:39.520 --> 0:21:42.800
<v Speaker 1>but then you can't get anything done. But um, it's

0:21:42.880 --> 0:21:45.960
<v Speaker 1>like the well, y'all the well. One of the reasons

0:21:46.000 --> 0:21:49.720
<v Speaker 1>of many why like black folks of a like of

0:21:49.840 --> 0:21:52.959
<v Speaker 1>a politically powerful classes. It's like they're consider they're very

0:21:53.000 --> 0:21:55.840
<v Speaker 1>consistent voting block, they turn out their re election, they

0:21:55.840 --> 0:22:01.120
<v Speaker 1>sit on committees, and you know, have all these political connections.

0:22:01.400 --> 0:22:03.199
<v Speaker 1>It's because like the folks that have always shown up

0:22:03.200 --> 0:22:06.159
<v Speaker 1>around here are the Republicans, and not even out of

0:22:06.160 --> 0:22:11.359
<v Speaker 1>a sense of like building deep community relationships or even

0:22:11.400 --> 0:22:13.879
<v Speaker 1>caring about people's problems. They've just always been around and

0:22:13.920 --> 0:22:16.639
<v Speaker 1>they've always had the power. And if you want power,

0:22:17.040 --> 0:22:18.840
<v Speaker 1>those are the people you have to work with. Until

0:22:18.840 --> 0:22:21.560
<v Speaker 1>a lot of these folks have been working with Republicans

0:22:21.560 --> 0:22:24.040
<v Speaker 1>for like twenty years because they're the only that's the

0:22:24.080 --> 0:22:27.760
<v Speaker 1>only shot you have getting anything for the community because

0:22:27.760 --> 0:22:29.879
<v Speaker 1>they have all the power. And so those are the

0:22:29.880 --> 0:22:32.080
<v Speaker 1>folks they wrote with. Theyre like, O, well, you know,

0:22:32.640 --> 0:22:37.800
<v Speaker 1>good old you know buddy, and mcclan stir um has

0:22:37.880 --> 0:22:40.480
<v Speaker 1>all he's been in office for twenty years. I know

0:22:40.560 --> 0:22:42.760
<v Speaker 1>that guy. He's always been around and so like that's

0:22:42.800 --> 0:22:45.399
<v Speaker 1>my homies for no other reason than they're just the

0:22:45.440 --> 0:22:50.320
<v Speaker 1>people around. I mean, obviously you're right. I just I

0:22:50.400 --> 0:22:53.119
<v Speaker 1>just always think we've got to like caution though, you know,

0:22:54.840 --> 0:22:57.639
<v Speaker 1>I never like, I always try not to look at

0:22:57.680 --> 0:23:00.640
<v Speaker 1>things in like a class reductionists sort of way, because

0:23:00.640 --> 0:23:02.480
<v Speaker 1>at the end of the day, it's like, even if

0:23:02.520 --> 0:23:07.240
<v Speaker 1>somebody you know politically is someone you can work with,

0:23:07.320 --> 0:23:10.679
<v Speaker 1>I mean, they still require some vetting because they're like

0:23:10.720 --> 0:23:13.320
<v Speaker 1>if they don't think like black and brown people are human,

0:23:13.440 --> 0:23:17.880
<v Speaker 1>then then the whatever policies that they're talking about don't

0:23:17.920 --> 0:23:21.359
<v Speaker 1>include us. That is the thing that ends up blowing

0:23:21.359 --> 0:23:25.359
<v Speaker 1>my mind. Though. It's like, so y'all telling me, because

0:23:25.400 --> 0:23:28.919
<v Speaker 1>for example, there's dude's reverend in Athens almost ran for

0:23:28.920 --> 0:23:31.720
<v Speaker 1>a commission and he gave like two thousand dollars to

0:23:31.720 --> 0:23:34.360
<v Speaker 1>Brian Camp at one point, an old black reverend guy.

0:23:34.480 --> 0:23:37.000
<v Speaker 1>It's like, you may to tell me, y'all roll with

0:23:37.040 --> 0:23:39.960
<v Speaker 1>the casts. I want to literally ban like the stuff

0:23:40.000 --> 0:23:42.600
<v Speaker 1>like this history of the stuff you did in the sixties,

0:23:43.520 --> 0:23:45.960
<v Speaker 1>marching and stuff. They wouldn't have band us from talking

0:23:46.000 --> 0:23:47.960
<v Speaker 1>about that in school. So this is the people we

0:23:48.000 --> 0:23:50.719
<v Speaker 1>all roll them went for real. I can't. Yeah, I can't.

0:23:50.880 --> 0:23:53.199
<v Speaker 1>I can't. I can't do it. I can't do it.

0:23:53.440 --> 0:23:57.320
<v Speaker 1>And I mean, I mean, perhaps I understand the necessity

0:23:57.400 --> 0:24:00.480
<v Speaker 1>of it, but there is I do and even if

0:24:00.480 --> 0:24:03.400
<v Speaker 1>i'm if I'm being principled about that, it's just like

0:24:04.520 --> 0:24:09.120
<v Speaker 1>I can't help somebody achieve their goal as if they're

0:24:09.200 --> 0:24:11.679
<v Speaker 1>including me and their goal when they're not. Does that

0:24:11.760 --> 0:24:16.280
<v Speaker 1>make sense? Yeah? I mean in this case, talking going

0:24:16.320 --> 0:24:19.679
<v Speaker 1>back to depressionary Alabama, I mean these you know, these folks,

0:24:19.680 --> 0:24:23.320
<v Speaker 1>whether you were going, you know, agree with their vision

0:24:23.400 --> 0:24:27.040
<v Speaker 1>for what the ultimate goal is for their organizing, you know,

0:24:27.200 --> 0:24:31.000
<v Speaker 1>a quote unquote money less, class less, stateless society whatever

0:24:31.040 --> 0:24:34.000
<v Speaker 1>that is. Um, they did want to give black people free.

0:24:34.480 --> 0:24:38.520
<v Speaker 1>They was like real, real, real, real, real real about it. Um.

0:24:38.560 --> 0:24:42.760
<v Speaker 1>But I mean one aspect I guess of like recalling

0:24:43.040 --> 0:24:45.720
<v Speaker 1>my memory of this book, I don't know to what

0:24:45.880 --> 0:24:49.800
<v Speaker 1>degree there was resistance to like you know, oh y'all,

0:24:50.560 --> 0:24:54.399
<v Speaker 1>y'all communists like what is you know, perhaps it was

0:24:54.520 --> 0:24:58.160
<v Speaker 1>that like um McCarthy ism and stuff and like red

0:24:58.240 --> 0:25:01.400
<v Speaker 1>scared so be it s it wasn't really a thing yet.

0:25:01.960 --> 0:25:04.920
<v Speaker 1>Um So people weren't as you know, as like I

0:25:04.960 --> 0:25:07.840
<v Speaker 1>should be concerned about this. Um as well. I will

0:25:07.880 --> 0:25:09.840
<v Speaker 1>say that one of the things that's great about Kelly's

0:25:09.840 --> 0:25:11.959
<v Speaker 1>book is that he doesn't try to say that like

0:25:12.640 --> 0:25:16.119
<v Speaker 1>communism is good, Like that's for you know, the reader

0:25:16.200 --> 0:25:18.400
<v Speaker 1>to think about on their own. It's just like, yo,

0:25:18.480 --> 0:25:21.119
<v Speaker 1>this is what happened, Like they went down here and

0:25:21.160 --> 0:25:23.280
<v Speaker 1>this is what happened, and like do with this knowledge

0:25:23.359 --> 0:25:25.960
<v Speaker 1>what you will. Um So, it's pretty like neutral and

0:25:26.000 --> 0:25:27.919
<v Speaker 1>objective if you want to just like learn about a

0:25:27.920 --> 0:25:31.280
<v Speaker 1>piece of history that you wouldn't anywhere else because they're

0:25:31.320 --> 0:25:35.800
<v Speaker 1>definitely not gonna teach you about this in school, not anymore.

0:25:36.640 --> 0:25:40.800
<v Speaker 1>Um so. Man. So you know these white communists they

0:25:40.920 --> 0:25:44.719
<v Speaker 1>rolled up in Alabama. They were always devoutly religious and

0:25:44.760 --> 0:25:47.280
<v Speaker 1>like only it's kind of able to read and write,

0:25:47.440 --> 0:25:51.320
<v Speaker 1>like black labors and share croppers, a couple of handful

0:25:51.359 --> 0:25:56.439
<v Speaker 1>of like working class white folks, um and unemployed industrial workers,

0:25:56.560 --> 0:26:02.440
<v Speaker 1>you know, housewives, young folks, some renegade liberals and Um,

0:26:02.560 --> 0:26:05.320
<v Speaker 1>they just like we're ready to throw down. And what's

0:26:05.320 --> 0:26:07.840
<v Speaker 1>really interesting to me, it's like the role of religion

0:26:07.880 --> 0:26:09.840
<v Speaker 1>and all this. So these folks, like all these folks

0:26:09.880 --> 0:26:13.320
<v Speaker 1>were like the val Christians, right, I believe in Jesus

0:26:13.640 --> 0:26:17.679
<v Speaker 1>and redemption. Um. And then when when they started to

0:26:18.320 --> 0:26:23.280
<v Speaker 1>roll the idea of salvation into like their organizing on

0:26:23.320 --> 0:26:25.560
<v Speaker 1>the ground, they kim to start to kind of believe

0:26:25.760 --> 0:26:29.760
<v Speaker 1>that like Russia would come and save them the way

0:26:29.880 --> 0:26:34.160
<v Speaker 1>that like Jesus would if anything got to be real bad. Yeah,

0:26:34.200 --> 0:26:38.040
<v Speaker 1>it's right, what now? And then get this, So they

0:26:38.080 --> 0:26:42.600
<v Speaker 1>blended the teachings of Marx and Lenin in with like

0:26:43.000 --> 0:26:47.840
<v Speaker 1>their popular spirituals um into their sermons. And so for example,

0:26:47.880 --> 0:26:50.440
<v Speaker 1>they turned a line and give me that old time

0:26:50.440 --> 0:26:53.600
<v Speaker 1>religion at the end of the song into if it

0:26:53.680 --> 0:26:55.800
<v Speaker 1>was good enough for Lenin, it's good enough for me.

0:26:55.920 --> 0:26:57.840
<v Speaker 1>And that's what they were like singing in the churches.

0:26:58.640 --> 0:27:02.879
<v Speaker 1>I see. Yeah. And so yeah, it's like merging together

0:27:03.000 --> 0:27:07.159
<v Speaker 1>like this this ongoing struggle and resistant struggle, and like

0:27:07.400 --> 0:27:10.840
<v Speaker 1>it's rootedness and Christianity and the church just rolling in

0:27:10.920 --> 0:27:13.160
<v Speaker 1>the stuff that these cats brought with them down from

0:27:13.280 --> 0:27:17.160
<v Speaker 1>New York or wherever and like leaving it like really

0:27:17.200 --> 0:27:21.920
<v Speaker 1>tightly into like the existing fabric of their culture. I'm

0:27:21.920 --> 0:27:25.679
<v Speaker 1>pretty sure Karl Marx was like really racist. I you

0:27:25.720 --> 0:27:28.240
<v Speaker 1>know what, I don't know. I think you're right, though,

0:27:28.320 --> 0:27:31.000
<v Speaker 1>I have a feeling I mean not you know, not

0:27:31.119 --> 0:27:33.359
<v Speaker 1>even like particulars. I just think he was like, you know,

0:27:33.520 --> 0:27:36.159
<v Speaker 1>like obviously of the time. So that's just he was

0:27:36.200 --> 0:27:40.520
<v Speaker 1>of the time. Yeah yeah, yeah, but I mean again,

0:27:40.720 --> 0:27:42.440
<v Speaker 1>just going to what we were saying, you know, it's

0:27:42.480 --> 0:27:47.440
<v Speaker 1>like there the it's just not every obviously, not everything

0:27:47.480 --> 0:27:51.480
<v Speaker 1>can be broken down into that class divide because like

0:27:51.760 --> 0:27:54.760
<v Speaker 1>you know, I just don't think that un anywhere of

0:27:55.680 --> 0:27:58.560
<v Speaker 1>you know, lending or marks list of priorities that they

0:27:58.560 --> 0:28:02.919
<v Speaker 1>were thinking. Liberation of people in America. Yeah, yeah, I

0:28:02.960 --> 0:28:07.560
<v Speaker 1>mean it's interesting again read the book. I was drawing

0:28:07.640 --> 0:28:09.760
<v Speaker 1>a little bit from memory on this. There were some

0:28:09.920 --> 0:28:12.240
<v Speaker 1>flashes and struggles between the white and blackbird in the

0:28:12.240 --> 0:28:15.400
<v Speaker 1>classes and struggles to bring the white folks and etcetera.

0:28:15.400 --> 0:28:17.520
<v Speaker 1>But ultimately it did end up being like a multi

0:28:17.640 --> 0:28:21.399
<v Speaker 1>racial movement because while um, well the black folks, I

0:28:21.400 --> 0:28:24.120
<v Speaker 1>mean they would get strong, strong up, you know, intreatues

0:28:24.520 --> 0:28:27.200
<v Speaker 1>and stuff, white folks couldn't get any sort of like

0:28:27.960 --> 0:28:32.159
<v Speaker 1>um relief from the Great Depression, hunger and stuff, and

0:28:32.160 --> 0:28:33.639
<v Speaker 1>so was like, oh, yeah, we're actually have in the

0:28:33.680 --> 0:28:36.199
<v Speaker 1>same problems out here. You mean to tell me if

0:28:36.240 --> 0:28:40.600
<v Speaker 1>we like unite, like we can all get some like

0:28:40.640 --> 0:28:42.960
<v Speaker 1>that sound of that kind of spirit. It's also something

0:28:42.960 --> 0:28:45.400
<v Speaker 1>who don't want you to know about. But what they

0:28:45.480 --> 0:28:47.840
<v Speaker 1>really don't want you to know about is that these

0:28:47.920 --> 0:28:52.400
<v Speaker 1>folks believed in armed self defense and don't mean believed

0:28:52.680 --> 0:28:57.880
<v Speaker 1>in it, like they were like militant, like militant militant

0:28:58.440 --> 0:29:03.760
<v Speaker 1>engaging in what one history called suicidal confrontations with the police,

0:29:04.560 --> 0:29:07.560
<v Speaker 1>union busters the clan. They were like not at all

0:29:07.640 --> 0:29:10.400
<v Speaker 1>afraid to meet God, Like a lot of a lot

0:29:10.440 --> 0:29:14.320
<v Speaker 1>of folks like got killed in gun battles in addition

0:29:14.360 --> 0:29:18.080
<v Speaker 1>to like, oh just typical like racist terrorism in the South,

0:29:18.280 --> 0:29:20.760
<v Speaker 1>like literally there's rolled up like prepared to die like

0:29:21.960 --> 0:29:28.080
<v Speaker 1>in violent war with the police and stuff. Here's a question,

0:29:30.640 --> 0:29:36.120
<v Speaker 1>do you think do you think that the religious aspect

0:29:36.200 --> 0:29:40.600
<v Speaker 1>of it that they incorporated into it at all might

0:29:40.680 --> 0:29:43.280
<v Speaker 1>have helped people get in that sort of like mindset

0:29:43.480 --> 0:29:46.120
<v Speaker 1>of like being prepared to Yeah, I mean I'm agagined,

0:29:46.160 --> 0:29:49.200
<v Speaker 1>So yeah, I also recently had been watching the new

0:29:49.440 --> 0:29:52.880
<v Speaker 1>John Brown TV show, The Good Lord's part that I

0:29:52.920 --> 0:29:55.480
<v Speaker 1>would recommend it even Hawk is like pretty bananas in it.

0:29:56.160 --> 0:29:59.680
<v Speaker 1>But um, thing like I didn't really understand like the

0:30:00.040 --> 0:30:05.800
<v Speaker 1>geosity that kind of underpinned John Brown's like pursuit to

0:30:05.920 --> 0:30:09.440
<v Speaker 1>end slavery by any means. Like he was like, you know, slavery,

0:30:09.440 --> 0:30:11.240
<v Speaker 1>it's a sin. It's a great like one of the

0:30:11.320 --> 0:30:15.040
<v Speaker 1>great sins. Like you know, God has sent me to

0:30:15.200 --> 0:30:18.280
<v Speaker 1>like dispatch any slavery and like by any means, like

0:30:18.360 --> 0:30:21.200
<v Speaker 1>get people free, like in the name of the Lord, right,

0:30:21.840 --> 0:30:27.280
<v Speaker 1>And so, yeah, did you see the there was a

0:30:27.400 --> 0:30:33.120
<v Speaker 1>prager you video that they did about who was it?

0:30:33.360 --> 0:30:38.840
<v Speaker 1>Was it George Washington? No, it wasn't George. The prigger

0:30:38.920 --> 0:30:41.000
<v Speaker 1>You did a video on somebody and they were like

0:30:41.080 --> 0:30:44.400
<v Speaker 1>trying to be like, hey, why this person's statue shouldn't

0:30:44.400 --> 0:30:47.080
<v Speaker 1>be pulled down or something like that, And they were

0:30:47.120 --> 0:30:49.360
<v Speaker 1>giving a list of the different things that they did

0:30:50.120 --> 0:30:52.200
<v Speaker 1>that they were trying to say, hey, this Confederate person

0:30:52.240 --> 0:30:55.840
<v Speaker 1>did this, and one of the things was they helped

0:30:55.840 --> 0:30:59.200
<v Speaker 1>to bring down the John Brown revault. It's like wait

0:30:59.240 --> 0:31:02.240
<v Speaker 1>a minute, Yeah, first of all, don't you realize all

0:31:02.240 --> 0:31:06.280
<v Speaker 1>slavery ended in America through violence. There was a giant war,

0:31:06.520 --> 0:31:08.600
<v Speaker 1>if you may recall, and that's what he was trying

0:31:08.600 --> 0:31:10.360
<v Speaker 1>to do, was trying to start a like a ward

0:31:10.640 --> 0:31:15.360
<v Speaker 1>in slavery. So maybe we've been sold any other way,

0:31:15.560 --> 0:31:17.720
<v Speaker 1>check your check your math there. Probably you I don't

0:31:17.720 --> 0:31:19.560
<v Speaker 1>know you. I don't know you trying to stay here, sir,

0:31:20.200 --> 0:31:24.280
<v Speaker 1>But yeah, I wonder, I mean, like, um, I wonder too,

0:31:24.400 --> 0:31:26.840
<v Speaker 1>the degree to which, like, yo, we're going to heaven

0:31:26.840 --> 0:31:30.760
<v Speaker 1>fighting you know, valiantly for like the Lord's will by

0:31:30.840 --> 0:31:32.840
<v Speaker 1>like getting out here and getting these gun violes with

0:31:32.880 --> 0:31:35.719
<v Speaker 1>the police. How much that inspired their work? And that

0:31:35.760 --> 0:31:39.200
<v Speaker 1>then makes me think of like one of the things

0:31:39.280 --> 0:31:45.920
<v Speaker 1>that like drove my um like fairly recent disillusionment with

0:31:46.000 --> 0:31:50.480
<v Speaker 1>like Christianity was like seeing how folks often are like, well,

0:31:50.520 --> 0:31:53.200
<v Speaker 1>you know, it's just a part of God's plan and

0:31:53.280 --> 0:31:55.600
<v Speaker 1>there's not nothing anything to do about it. We'll just

0:31:55.680 --> 0:31:57.880
<v Speaker 1>like wait around to go to heaven and they'll be

0:31:57.920 --> 0:32:01.640
<v Speaker 1>a real lit then, and it's like, bro, like we

0:32:01.720 --> 0:32:03.560
<v Speaker 1>can like things don't have to be the way that

0:32:03.600 --> 0:32:07.440
<v Speaker 1>they are now. And I wonder if that ship because

0:32:07.480 --> 0:32:08.959
<v Speaker 1>like you didn't I don't think you saw that kind

0:32:09.000 --> 0:32:10.680
<v Speaker 1>of stuff in like the Civil rights moment. You had

0:32:10.760 --> 0:32:12.920
<v Speaker 1>the preachers and the pastors and folks out there with

0:32:13.120 --> 0:32:15.320
<v Speaker 1>in the marches. Um. And you don't only see that

0:32:15.400 --> 0:32:17.440
<v Speaker 1>too much these days. You've got people like you know,

0:32:17.520 --> 0:32:21.880
<v Speaker 1>Reverend um Barber, you know, with a poor People's campaign,

0:32:22.280 --> 0:32:25.920
<v Speaker 1>but not you don't only have a huge um national

0:32:26.000 --> 0:32:29.760
<v Speaker 1>figures that are of the church that are like, yo,

0:32:29.880 --> 0:32:33.120
<v Speaker 1>let's throw down and like in the name of Jesus,

0:32:33.160 --> 0:32:37.120
<v Speaker 1>you know what I'm saying. Um, I don't know, I

0:32:37.160 --> 0:32:38.720
<v Speaker 1>want to do a whole episode on that, because I

0:32:38.720 --> 0:32:42.240
<v Speaker 1>think the phenomenon is a bit super interesting. Um. I

0:32:42.240 --> 0:32:44.560
<v Speaker 1>mean because like if that if you know that, definitely

0:32:45.600 --> 0:32:48.280
<v Speaker 1>that definitely does seem to be like kind of the

0:32:48.600 --> 0:32:53.720
<v Speaker 1>attitude that ship is, like ship morphed into kind of

0:32:53.720 --> 0:32:56.920
<v Speaker 1>like you know, like pray thoughts and prayers, thoughts and prayer. Yeah.

0:32:56.960 --> 0:32:58.520
<v Speaker 1>And I don't want to paint this with the two

0:32:58.560 --> 0:33:01.120
<v Speaker 1>broader brush because we're all in a time where it

0:33:01.240 --> 0:33:04.440
<v Speaker 1>like movements are very decentralized. We don't have a Martin

0:33:04.480 --> 0:33:07.760
<v Speaker 1>Luther King Jr. In general. Um. And so that's not

0:33:07.800 --> 0:33:11.000
<v Speaker 1>to like say this is typical of all churches everywhere,

0:33:11.080 --> 0:33:14.640
<v Speaker 1>just because there isn't like a national leader that captivates

0:33:14.640 --> 0:33:17.880
<v Speaker 1>our imagination the way that like Imalkay did in his time.

0:33:18.360 --> 0:33:19.719
<v Speaker 1>But I mean that's just what I've seen a lot

0:33:19.760 --> 0:33:23.360
<v Speaker 1>of times, and so it's so so cable the opposite

0:33:23.360 --> 0:33:25.400
<v Speaker 1>in the way they went. These folks went into it.

0:33:25.440 --> 0:33:27.760
<v Speaker 1>They were like, yo, if today is the day I

0:33:27.760 --> 0:33:30.880
<v Speaker 1>meet the Lord, I'm about it, Like we're coming for

0:33:31.280 --> 0:33:34.680
<v Speaker 1>these you know, these landlords that evicted so and so

0:33:35.400 --> 0:33:39.320
<v Speaker 1>and just going out guns blazon. It's so strange. But yeah,

0:33:39.320 --> 0:33:41.920
<v Speaker 1>I should totally come back and do a whole whole

0:33:42.080 --> 0:33:44.880
<v Speaker 1>episode on that, yeah, because I mean I don't even know.

0:33:44.960 --> 0:33:47.600
<v Speaker 1>I don't know we're gonna get to it here, but

0:33:47.680 --> 0:33:52.360
<v Speaker 1>I mean, you know, the soul civil rights aspect of

0:33:52.400 --> 0:33:55.160
<v Speaker 1>Birmingham as well, you could have it. We could have

0:33:55.200 --> 0:33:58.200
<v Speaker 1>a whole episode on that ship. Yeah, oh no, that's

0:33:58.240 --> 0:34:00.480
<v Speaker 1>so so much Sean cover. And then we'll get to

0:34:00.560 --> 0:34:02.960
<v Speaker 1>sort of like at least want to get to today

0:34:03.480 --> 0:34:06.240
<v Speaker 1>kind of talking about like how all this lay the

0:34:06.280 --> 0:34:10.080
<v Speaker 1>groundwork for the civil rights movement in ways they will

0:34:10.080 --> 0:34:13.919
<v Speaker 1>never tell you about, um, but like so they're out

0:34:13.960 --> 0:34:18.920
<v Speaker 1>here like with rifles and stuff, just like gun battling

0:34:19.680 --> 0:34:24.680
<v Speaker 1>the racists. Do you have any examples of like, like

0:34:24.760 --> 0:34:27.319
<v Speaker 1>a confrontation at all? I wish I did. I don't

0:34:27.400 --> 0:34:31.319
<v Speaker 1>have one off the top of my head, unfortunately. Yeah,

0:34:31.440 --> 0:34:34.080
<v Speaker 1>but that's another thing. We get some stories on that.

0:34:35.280 --> 0:34:37.920
<v Speaker 1>I wonder if we if we mentioned some of those standoffs.

0:34:38.040 --> 0:34:42.160
<v Speaker 1>Oh man, yeah, Um damn, I wish I would have. Yeah,

0:34:42.280 --> 0:34:44.600
<v Speaker 1>gone back and we read the book, because because that's

0:34:44.600 --> 0:34:47.680
<v Speaker 1>the thing that blew my mind. It's like the descriptions

0:34:48.040 --> 0:34:50.680
<v Speaker 1>of the throwdowns in the book. I'm just like, they did,

0:34:50.840 --> 0:34:53.560
<v Speaker 1>excuse me, they did what? And then get this that

0:34:53.920 --> 0:35:01.440
<v Speaker 1>they were doing all this. We're like, um, fairly reasonable things,

0:35:01.520 --> 0:35:05.640
<v Speaker 1>better well welfare policies for the hunger stricken, destitute, you

0:35:05.680 --> 0:35:08.759
<v Speaker 1>know bottom, you know, bottom of the bottom of the

0:35:08.800 --> 0:35:12.080
<v Speaker 1>bottom folks, and the depression era, better treatment for workers,

0:35:12.440 --> 0:35:14.640
<v Speaker 1>basic civil rights. They're fighting for the right to vote,

0:35:15.160 --> 0:35:17.640
<v Speaker 1>right to sit on jury's, you know, right to not

0:35:17.680 --> 0:35:21.479
<v Speaker 1>get jim crowed. Effectively, depression. This is a a depression erea.

0:35:21.520 --> 0:35:23.600
<v Speaker 1>So they were out here just a meeting people's basic

0:35:23.640 --> 0:35:26.399
<v Speaker 1>needs for food, water, and shelter. If someone's water got

0:35:26.400 --> 0:35:29.320
<v Speaker 1>turned off, comedies probably would figure out a way to

0:35:29.360 --> 0:35:31.879
<v Speaker 1>turn the water back on. If electricity got turned off,

0:35:32.120 --> 0:35:35.919
<v Speaker 1>they able to come and use jemper cables to run electricity.

0:35:36.239 --> 0:35:38.680
<v Speaker 1>And if someone got evicted from their home, they would

0:35:38.719 --> 0:35:42.960
<v Speaker 1>roll up to the landlord and be like, look, you

0:35:43.040 --> 0:35:45.919
<v Speaker 1>have a choice. You need to put that family back

0:35:45.920 --> 0:35:48.800
<v Speaker 1>in their house or yours might not be there tomorrow,

0:35:49.560 --> 0:35:53.200
<v Speaker 1>and like just yeah, just to give people a sense

0:35:53.200 --> 0:35:57.439
<v Speaker 1>of like the timeline and ship like that, like any

0:35:57.520 --> 0:36:00.800
<v Speaker 1>sort of like real civil rights discussion was at least

0:36:00.800 --> 0:36:06.840
<v Speaker 1>like twenty years away from this point were doing that. UM.

0:36:06.880 --> 0:36:08.640
<v Speaker 1>So yeah, I mean they just wanted we want some

0:36:08.719 --> 0:36:12.919
<v Speaker 1>kind of work or want somewhere other support for the government. Um.

0:36:12.960 --> 0:36:17.120
<v Speaker 1>But then another like animating issue for them was the

0:36:17.200 --> 0:36:22.480
<v Speaker 1>Scottsboro case. Nine young black men were also arrested for

0:36:22.560 --> 0:36:24.760
<v Speaker 1>raping t white women and they end up going to jail.

0:36:25.360 --> 0:36:27.320
<v Speaker 1>And so this is a tie into the soil of

0:36:27.400 --> 0:36:31.600
<v Speaker 1>Rights movement because apparently Rosa Parks attended some of their

0:36:31.800 --> 0:36:37.200
<v Speaker 1>leadings around the Scottsboro case UM, and as well some

0:36:37.320 --> 0:36:41.120
<v Speaker 1>of these um we'll come back to the second UM.

0:36:41.160 --> 0:36:44.840
<v Speaker 1>But this was like a central place where they had

0:36:44.880 --> 0:36:47.160
<v Speaker 1>a lot of tension with the Double A CP down

0:36:47.200 --> 0:36:49.760
<v Speaker 1>there at the time. So I don't even mentioned earlier

0:36:50.040 --> 0:36:54.880
<v Speaker 1>that UM like when a CP rolled up in Birmingham,

0:36:55.000 --> 0:36:59.759
<v Speaker 1>the Double a CP. So when UM the Commonist Party

0:36:59.800 --> 0:37:03.440
<v Speaker 1>are arrived in Birmingham, the Double A CP of Birmingham

0:37:03.480 --> 0:37:07.040
<v Speaker 1>and all over the surrounding county had six Jews paying

0:37:07.080 --> 0:37:11.160
<v Speaker 1>members like they were like gasping for air, like not

0:37:11.239 --> 0:37:16.520
<v Speaker 1>even UM. So there's just there's so much sh unpack here. Unfortunately,

0:37:16.560 --> 0:37:17.880
<v Speaker 1>we're gonna have to come back to it. Well, I

0:37:17.880 --> 0:37:20.759
<v Speaker 1>guess fortunately I'm gonna come back to it in an

0:37:20.840 --> 0:37:23.040
<v Speaker 1>upcoming episode. We have a lot of great guests coming

0:37:23.080 --> 0:37:25.560
<v Speaker 1>up in the next couple of weeks, too, very excited

0:37:25.680 --> 0:37:29.719
<v Speaker 1>for what's the store for waiting on reparations, including this

0:37:29.800 --> 0:37:34.239
<v Speaker 1>new single then Matt has put out this week called

0:37:34.719 --> 0:37:37.120
<v Speaker 1>should Not Be Multiplied. Let's spend a little bit of

0:37:37.160 --> 0:37:47.120
<v Speaker 1>that to take us out this week. I don't yo,

0:37:47.360 --> 0:37:50.040
<v Speaker 1>rappers want to battle, but they just ain't got the AMMO.

0:37:50.560 --> 0:37:52.920
<v Speaker 1>Keep my mouth alow on the microphone like it's the

0:37:52.960 --> 0:37:55.560
<v Speaker 1>camel toll was hand me Yo. When a rabbit flow,

0:37:55.600 --> 0:37:58.560
<v Speaker 1>it is quite mechanical. It's like a caddle. Turn the

0:37:58.719 --> 0:38:01.600
<v Speaker 1>MC to a fan of go damnage broke. It got

0:38:01.640 --> 0:38:04.120
<v Speaker 1>them talking with a man to ball my Spanish plug.

0:38:04.239 --> 0:38:06.879
<v Speaker 1>Cut your fucking neck and let the hammer blow when

0:38:06.880 --> 0:38:09.279
<v Speaker 1>it comes. I hit you with that false niggas can

0:38:09.280 --> 0:38:12.080
<v Speaker 1>of post. Niggas ain't on my team, so fucking little

0:38:13.040 --> 0:38:16.040
<v Speaker 1>and a million dollars you ain't that really tough for

0:38:16.280 --> 0:38:19.760
<v Speaker 1>neck bit reaction every ran and silly stop sn open

0:38:19.840 --> 0:38:22.960
<v Speaker 1>hand slap. Boy, You can't just really blow? Have you

0:38:23.040 --> 0:38:26.759
<v Speaker 1>ever consent? It's a chance he really Sueah, you just man,

0:38:26.800 --> 0:38:29.320
<v Speaker 1>because I'm the standing bear. Can't be fair band and

0:38:29.400 --> 0:38:32.000
<v Speaker 1>all you're standing fair? Come funk with your man right here.

0:38:32.239 --> 0:38:34.480
<v Speaker 1>You ain't gotta take my word. Hurt the ship with

0:38:34.600 --> 0:38:37.480
<v Speaker 1>chandelier and with the ships. The reason that the witnesses

0:38:37.600 --> 0:38:39.960
<v Speaker 1>just can't appeal. All I got is trying to get

0:38:39.960 --> 0:38:42.960
<v Speaker 1>a stash. All I got his emptys in my way

0:38:43.040 --> 0:38:45.680
<v Speaker 1>in the prophets of my past. Also I got some

0:38:45.760 --> 0:38:48.799
<v Speaker 1>pocket full of cash. I don't even think that none

0:38:48.840 --> 0:38:50.960
<v Speaker 1>of this is skint of matter, sins who I just

0:38:51.040 --> 0:38:53.880
<v Speaker 1>want to wrap. I just want to wrap it. Just

0:38:54.200 --> 0:38:57.160
<v Speaker 1>easy to knock us all off the map. Nigger. I

0:38:57.239 --> 0:38:59.800
<v Speaker 1>just want to rap and maybe get a pocket for

0:39:00.040 --> 0:39:02.880
<v Speaker 1>the cash. But I don't even think it shouldn't matter.

0:39:03.880 --> 0:39:06.120
<v Speaker 1>When I'm rapping in the kids, fool, I'm trying to

0:39:06.200 --> 0:39:08.520
<v Speaker 1>let the world know I even got the grip to

0:39:08.960 --> 0:39:11.600
<v Speaker 1>pimping in the fur color gets you with the pix

0:39:11.680 --> 0:39:15.160
<v Speaker 1>too while I'm simping. But low, get upuff my dick food.

0:39:15.239 --> 0:39:18.399
<v Speaker 1>You probably call your girl bro knife. I wonder I'm

0:39:18.480 --> 0:39:21.320
<v Speaker 1>rob when I'm in slumber. My mama woo my ass

0:39:21.320 --> 0:39:23.479
<v Speaker 1>and my music. I hot it from her. I bury

0:39:23.600 --> 0:39:26.680
<v Speaker 1>these wrappers, not in the casting, but lying under the cat,

0:39:26.960 --> 0:39:29.680
<v Speaker 1>spraying out more loads and the Bryan Pappa. It's that

0:39:29.920 --> 0:39:33.680
<v Speaker 1>MPC food. It's made for a boom box. These motherfucker's

0:39:33.680 --> 0:39:36.880
<v Speaker 1>spinning like the wrappers and boom docks. The wrist taker

0:39:37.000 --> 0:39:40.040
<v Speaker 1>reaching your mouth like grip Baker, rip your fucking jar

0:39:40.239 --> 0:39:42.799
<v Speaker 1>out if it means I'm gonna get paper, yo, all

0:39:42.840 --> 0:39:45.279
<v Speaker 1>I got is trying to get a stash. All I

0:39:45.360 --> 0:39:47.960
<v Speaker 1>got his emptys in my way in the prophets of

0:39:47.960 --> 0:39:51.000
<v Speaker 1>my cast. Also, I got some pocket full of cash.

0:39:51.440 --> 0:39:54.719
<v Speaker 1>I don't even think that none of this kind of matter. See,

0:39:54.719 --> 0:39:57.480
<v Speaker 1>I just want to wrap. I just want to wrap it.

0:39:57.800 --> 0:40:01.000
<v Speaker 1>Just some me disease and knock as all the map nigger.

0:40:01.080 --> 0:40:03.760
<v Speaker 1>I just want to wrap and maybe get a pocket

0:40:03.800 --> 0:40:06.879
<v Speaker 1>for the cash. But I don't even think you shouldn't matter,

0:40:07.280 --> 0:40:12.120
<v Speaker 1>you just want to wrap. Listen to Waiting on Reparations

0:40:12.160 --> 0:40:15.160
<v Speaker 1>on the I Heart Radio app, Apple podcasts, or wherever

0:40:15.200 --> 0:40:16.279
<v Speaker 1>you get your podcasts.