WEBVTT - Are You an Otrovert? Understanding This New Personality Type May Save Your Relationship 

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<v Speaker 1>Hey, folks, it is Sunday, February first, and are you

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<v Speaker 1>an introvert or an extrovert? You might be neither because

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<v Speaker 1>there is a new personality type that could possibly help

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<v Speaker 1>you understand yourself or your partner better. And with that,

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<v Speaker 1>welcome to this episode of Amy and TJ, an episode

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<v Speaker 1>in which our relationship is about to be improved significantly.

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<v Speaker 1>Because you have been so excited about this damn story.

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<v Speaker 1>I don't know anything about it. Let me get that

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<v Speaker 1>out of the way. I don't even know what this

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<v Speaker 1>new personality type is. Please explain.

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<v Speaker 2>You're such an outrovert. Oh, it's a what otrovert?

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<v Speaker 1>That sounds That doesn't sound rightt otro How do you

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<v Speaker 1>spell otro.

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<v Speaker 2>Otro v e r t otrovert?

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<v Speaker 1>Is it fair to say, just based on what I'm hearing?

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<v Speaker 1>Is it in the middle of introvert extrovert or on

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<v Speaker 1>the one of the ends?

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<v Speaker 2>So it combines both, but it's its own. It's in

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<v Speaker 2>its own space because otro is Spanish for other and

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<v Speaker 2>otrovert means one who is facing a different direction. You

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<v Speaker 2>don't go with the group O trovert O trovert. You

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<v Speaker 2>often call yourself a disruptor. Do you not.

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<v Speaker 1>No, I'm never a disruptor. I sit quietly in the corner.

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<v Speaker 1>I'm no, no, no, no. I Okay, here's the thing

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<v Speaker 1>that's true.

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<v Speaker 2>Everything you're saying actually reads with what we will explain.

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<v Speaker 1>What did you just say? I what do you say?

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<v Speaker 1>I say, I'm always disruptor?

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<v Speaker 2>I'm I'm the disruptor? Why am I always the disruptor?

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<v Speaker 2>Meaning you don't think like the rest of the group.

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<v Speaker 1>Okay, but oftentimes I say that because the rest of

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<v Speaker 1>the group is white, and I'm in a newsroom and

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<v Speaker 1>you're trying to offer an opinion that all of them

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<v Speaker 1>agree on, and I'm sitting over here with a different

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<v Speaker 1>perspective based on my experience, and yes, and to that

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<v Speaker 1>degree and other ways as well. The group wants to do.

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<v Speaker 2>This, Okay, so listen, keep your mind open.

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<v Speaker 1>But this came a mind open.

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<v Speaker 2>This has just my jaw has dropped researching this, and

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<v Speaker 2>I feel like I understand you. I actually feel like

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<v Speaker 2>something clicked for me reading this.

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<v Speaker 1>And we have known each other over ten years, we

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<v Speaker 1>have been best friends, and now we are in wedded

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<v Speaker 1>bliss and you're telling me all it took was a

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<v Speaker 1>damn news article.

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<v Speaker 2>I'm telling you that's what it took. This is helping. Okay,

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<v Speaker 2>So you and I and I think everyone listening. Most

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<v Speaker 2>of us have had to take a personality test for

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<v Speaker 2>either a job interview. That's when I took my first one,

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<v Speaker 2>or sometimes just for fun. You see it online, and

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<v Speaker 2>so you're told in these personality tests whether or not

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<v Speaker 2>you're an extrovert or an introvert. I get extrovert every time.

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<v Speaker 2>I know that's shocking to so many people. And what

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<v Speaker 2>do you always end up with?

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<v Speaker 1>I remember us doing one in an episode. It was

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<v Speaker 1>an introvert exturaly, it was something else.

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<v Speaker 2>It's this think is the squib myers. But you got introvert?

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<v Speaker 1>Okay, you you yes, but it's weird. Nobody thinks I

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<v Speaker 1>am because I'm in front of a camera. I'm out there,

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<v Speaker 1>out of that.

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<v Speaker 2>But not so wait for it. So this term outrovert,

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<v Speaker 2>by the way, I want to give credit where credit

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<v Speaker 2>is due, was recently coined by doctor Rami Kaminski. He

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<v Speaker 2>wrote a book this past year, The Gift of Not Belonging,

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<v Speaker 2>and he's a psychologist. He's got all these initials after

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<v Speaker 2>his name, and he went into this because he always

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<v Speaker 2>felt like an outsider.

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<v Speaker 1>So what you're saying to me is a new concept.

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<v Speaker 2>Yes, okay, it is a new concept, but it has

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<v Speaker 2>now gotten a lot of attention because it has resonated.

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<v Speaker 2>It has resonated with people who now identify like this

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<v Speaker 2>and people who love folks. So in this episode, we'll

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<v Speaker 2>talk about what it is to be an outrovert, and

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<v Speaker 2>then we'll talk about literally advice they give people who

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<v Speaker 2>love outroverts. It's so fascinating. Okay. So outroverts have a

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<v Speaker 2>unique relational style. They lean towards empathy and friendliness. Absolutely,

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<v Speaker 2>that's you, babe. Yet their sense of being out of

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<v Speaker 2>place and the dissonance between looking and acting like an

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<v Speaker 2>insider while feeling like an outsider is tiring. It leads

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<v Speaker 2>them to withdraw from some groups, and they prefer one

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<v Speaker 2>on one relationships because and they avoid unnecessary social obligations.

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<v Speaker 2>That is you would you not agree?

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<v Speaker 1>Uh? You said avoid unnecessary I'd avoid the necessary ones.

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<v Speaker 1>Sometimes I'll skip out on so yes.

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<v Speaker 2>Okay, all right, so this is also you. The difference

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<v Speaker 2>is that outroverts are more comfortable and skilled in social environments,

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<v Speaker 2>especially when those settings require leadership like a company party

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<v Speaker 2>or managing a birthday party. You are very good in

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<v Speaker 2>those settings. You know how to lead a group, you

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<v Speaker 2>know how to be social in specific settings, and you

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<v Speaker 2>do it well. You're very charismatic.

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<v Speaker 1>I missed something. Can you start that sensati again?

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<v Speaker 2>Uh, It says. The difference is that outroverts are often

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<v Speaker 2>more comfortable in skilled and skilled in social environments, especially

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<v Speaker 2>when those settings require expression of leadership.

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<v Speaker 1>So we're good at doing something even though we don't

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<v Speaker 1>like being in the midst and doing it.

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<v Speaker 2>Yes, okay, yes, okay. So outrefferts are not antisocial, They're

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<v Speaker 2>not disengaged. They are often extremely observant, attuned, and sensitive

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<v Speaker 2>to social dynamics, but it can leave them feeling as

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<v Speaker 2>if they're always standing a step back. They can want

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<v Speaker 2>deep genuine connection while also feeling chronically unseen, misunderstood, or

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<v Speaker 2>dismissed in social groups.

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<v Speaker 1>I don't ever feel that okay in social groups. Right.

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<v Speaker 1>This is different from in social group. Say that last

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<v Speaker 1>sness again again, folks, I am learning this as you

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<v Speaker 1>all are, so give me that last sentence again.

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<v Speaker 2>They can want deep genuine connection while also feeling chronically unseen, misunderstood,

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<v Speaker 2>or dismissed in group settings. I think you have expressed

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<v Speaker 2>that to me.

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<v Speaker 1>I again, I'm thinking of a work setting. In a

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<v Speaker 1>social setting, I never feel that, and a social set

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<v Speaker 1>something I always feel like folks are trying to drag

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<v Speaker 1>me into things I don't want you to do.

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<v Speaker 2>Okay, that we'll address that. This is so good. Okay,

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<v Speaker 2>here's another thing. You're gonna laugh out loud more. Here's

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<v Speaker 2>some more. They give a lot of examples, and I've

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<v Speaker 2>read several different articles. This is so interesting on here's

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<v Speaker 2>some info on whether or not you may be an

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<v Speaker 2>an utrovert. Sorry, they are not joiners. They don't join

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<v Speaker 2>book clubs, spin classes, pta meetings, charity boards, group projects,

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<v Speaker 2>anything that thrives on one mind steering the collective. Utroverts

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<v Speaker 2>will not join. It is not in them.

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<v Speaker 1>One mind steering the collective. That's why I don't like

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<v Speaker 1>to go on vacation with groups. So you know, I refuse.

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<v Speaker 1>Sometimes I like Sabine, and that's it because I can

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<v Speaker 1>tell her what to do. I don't.

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<v Speaker 2>That's the okay, So you're coming around now to the

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<v Speaker 2>ultrovert thing. They also say that outroverts don't understand the

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<v Speaker 2>logic of sacrificing sacrificing a differentiated mind just to conform

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<v Speaker 2>to the hive. To them, that surrender of individuality is

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<v Speaker 2>the real heresy. In fact, they make a game of

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<v Speaker 2>staying at the freight edges of social groups and communal

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<v Speaker 2>thinking because they want to avoid the hive mind. They

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<v Speaker 2>do not understand that, but they can count close friends

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<v Speaker 2>on one hand.

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<v Speaker 1>Yes, that's probably pretty true for me. Then the hive

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<v Speaker 1>mind thing, that's a difficult thing for me. When you

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<v Speaker 1>see an entire group doing something that it will impact you,

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<v Speaker 1>that'll be wrong. We've just had this experience recently, and

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<v Speaker 1>that happens all the time. I need to disrupt this

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<v Speaker 1>because we're going to suffer for it in a month,

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<v Speaker 1>a year, or two years. But then I just get

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<v Speaker 1>exhausted and say, fuck it, y'all do your thing. I

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<v Speaker 1>do that.

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<v Speaker 2>Also, hearing you say that, I've never fully understood it.

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<v Speaker 2>And yes, we can talk about it on racial issues

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<v Speaker 2>and racial lines, and that makes sense to me, but

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<v Speaker 2>this takes it to a whole other level. I can't

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<v Speaker 2>wait to read to you this next take. This is

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<v Speaker 2>from a therapist, and he also now says, I, after

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<v Speaker 2>reading this research, I am an outrovert and So here's

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<v Speaker 2>what he said, and I want to see if this

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<v Speaker 2>resonates with you in anyone listening outrovert's strength lies in

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<v Speaker 2>refusing the gravitational pull of the group, even when it

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<v Speaker 2>costs them. He calls outraverse, meek rebels. It's never our

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<v Speaker 2>intention to rock the boat, but what must be done

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<v Speaker 2>will be done. If truth asks to be spoken, we

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<v Speaker 2>speak it. If a boundary needs to be held, we

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<v Speaker 2>hold it. Our rebellion isn't loud or showy, but it

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<v Speaker 2>is guided by an inner moral compass that remains unwavering.

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<v Speaker 2>In my case, this is what he said. I crossed

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<v Speaker 2>more than a few lines long before I knew I

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<v Speaker 2>was an otrovert. I got in trouble, often mostly for

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<v Speaker 2>pushing buttons that no one else dared to push. I

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<v Speaker 2>couldn't stop myself when it came to calling out hypocrisy,

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<v Speaker 2>questioning authority, sticking up for the underdog, or naming social

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<v Speaker 2>inequities that everyone else seemed willing to swallow. And in

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<v Speaker 2>my own life, I was typecast as the troublemaker or

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<v Speaker 2>the one who wouldn't play along.

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<v Speaker 1>Boom, you know what, I don't see that it sounds

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<v Speaker 1>as if you're almost an intentional rebel rouser. It sounds

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<v Speaker 1>like like I do this intentionally because I want to

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<v Speaker 1>shake things up or I can't sit idly by. Why

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<v Speaker 1>some I'm I'm gonna call out. I am not a

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<v Speaker 1>caller outer. I do not do it. It sounds like

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<v Speaker 1>he was hinting might be a little.

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<v Speaker 2>Bit more aggressive, But I feel like from a from

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<v Speaker 2>an ideological standpoint, that is how you operate.

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<v Speaker 1>Now, I will sit there quiet for whatever reason. If

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<v Speaker 1>I'm in a group, I will sit there quiet. Let

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<v Speaker 1>everybody do the thing. You know, this is my mindset

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<v Speaker 1>in uh group text change change. If you want to

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<v Speaker 1>make sure you never hear from me, put me in

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<v Speaker 1>a group text.

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<v Speaker 2>But that's exactly a note divert. That is, that is

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<v Speaker 2>exactly what they're talking about. And whereas someone like me,

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<v Speaker 2>I will fully admit I seek validity or validation from

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<v Speaker 2>groups from a social experience. I want to be a

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<v Speaker 2>part of it, and I want to I seek validation.

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<v Speaker 2>You do not.

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<v Speaker 1>No, that's true. You talk about that with me all

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<v Speaker 1>the time.

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<v Speaker 2>And it's interesting being in a relationship with someone like

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<v Speaker 2>that because I operate in that sphere and you don't.

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<v Speaker 2>And so sometimes we are misaligned in our communication because

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<v Speaker 2>what I want you don't need, and so what I'm

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<v Speaker 2>giving like it does it is interesting, and so I

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<v Speaker 2>feel like this makes so much sense. Now I'm curious

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<v Speaker 2>what you think about this. A therapist went in and

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<v Speaker 2>actually tried to get to understand the mindset behind an otrovert,

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<v Speaker 2>and they say, you may have learned early on how

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<v Speaker 2>to read the room, adapt or stay slightly on guard.

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<v Speaker 2>Would you say that you did growing up well.

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<v Speaker 1>Again you as a black man again? You added it

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<v Speaker 1>in there. We learn how to adjust to whatever room

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<v Speaker 1>that we are in, and certainly when you do in

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<v Speaker 1>a big business. Yes, code switching is thing.

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<v Speaker 2>Okay, yes, all right, yes, all right. I don't know

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<v Speaker 2>how you feel about this, the childhood thing. I know

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<v Speaker 2>you hate going back trying to do, but most therapists do.

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<v Speaker 2>And okay, part of the work I've done as well.

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<v Speaker 1>This is what she says, what did my parents do

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<v Speaker 1>to me?

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<v Speaker 2>Come? Many otroverts come from growing up emotionally unseen, misunderstood,

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<v Speaker 2>or needing to self contain parts of yourself to stay connected.

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<v Speaker 1>To others self contained, ever.

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<v Speaker 2>Feel emotionally unseen.

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<v Speaker 1>Blast man in America who has time in all seriousness.

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<v Speaker 1>That is not just a joke. I am this. It

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<v Speaker 1>sounds extreme, but think of all the shit I gotta

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<v Speaker 1>I gotta stop and think about my feelings. Who the

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<v Speaker 1>hell cares what a black man feels in America? That

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<v Speaker 1>is serious. Nobody. I learned very early on, shut the

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<v Speaker 1>fuck up. Nobody cares. You Gotta be excellent. This is

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<v Speaker 1>what Ambassador Young told me at the Paley Center. I

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<v Speaker 1>remember this moment just on the side. He said, man,

0:12:07.160 --> 0:12:10.000
<v Speaker 1>be excellent first, and then you can be as black

0:12:10.040 --> 0:12:12.280
<v Speaker 1>as you want to be. But you can't lead with

0:12:12.320 --> 0:12:16.000
<v Speaker 1>your blackness. Yes, so I in a racial setting. Yeah,

0:12:16.000 --> 0:12:19.200
<v Speaker 1>I mean absolutely so. This is interesting. So there is

0:12:19.640 --> 0:12:22.959
<v Speaker 1>obviously a psychological element of it. One hundred percent your

0:12:22.960 --> 0:12:25.760
<v Speaker 1>experience as a black man plays into this. That makes

0:12:25.760 --> 0:12:30.920
<v Speaker 1>sense to me. She said, your work is not about

0:12:30.960 --> 0:12:32.800
<v Speaker 1>becoming more social or being different than you are.

0:12:32.800 --> 0:12:36.520
<v Speaker 2>It's about finding spaces where you don't have to mask, bend,

0:12:36.679 --> 0:12:39.040
<v Speaker 2>or shape shift to feel understood. I feel like you've

0:12:39.040 --> 0:12:40.000
<v Speaker 2>said that to me before.

0:12:41.000 --> 0:12:45.120
<v Speaker 1>Weekly, Yes, daily, Yes, possibly. I always say that when

0:12:45.160 --> 0:12:48.600
<v Speaker 1>I am in my home, in my personal time, if

0:12:48.640 --> 0:12:51.680
<v Speaker 1>I have to put on in any way, it drives

0:12:51.720 --> 0:12:53.800
<v Speaker 1>me crazy and sometimes It has to do with who's

0:12:53.840 --> 0:12:56.600
<v Speaker 1>coming over, what friend group, how big of a crowd,

0:12:56.840 --> 0:12:58.199
<v Speaker 1>who I got to be in front of, who I

0:12:58.240 --> 0:13:00.280
<v Speaker 1>have to spend time with, If I have to be

0:13:00.520 --> 0:13:03.480
<v Speaker 1>on guard in my personal time. It drives me.

0:13:03.559 --> 0:13:06.320
<v Speaker 2>But down see, it's interesting because that thought never comes

0:13:06.360 --> 0:13:08.480
<v Speaker 2>to my mind, Like I don't even consider that or

0:13:08.480 --> 0:13:10.640
<v Speaker 2>think about that. It could be my whiteness, Like I

0:13:10.679 --> 0:13:13.360
<v Speaker 2>get that, but this is fascinating stuff. All right. When

0:13:13.360 --> 0:13:16.679
<v Speaker 2>we come back, if TJ is an outrovert, if you're

0:13:16.720 --> 0:13:19.560
<v Speaker 2>an otrovert, if you love someone who's an otrovert, experts

0:13:19.600 --> 0:13:23.880
<v Speaker 2>have advice for anyone in a relationship with someone who

0:13:23.920 --> 0:13:26.479
<v Speaker 2>if this sounds familiar to you, is an otrovert.

0:13:43.880 --> 0:13:46.479
<v Speaker 1>All right, folks, we continue here on Amy and TJSON.

0:13:47.000 --> 0:13:49.400
<v Speaker 1>Screwy stuff was happening with our audio possibly there, but

0:13:49.400 --> 0:13:52.720
<v Speaker 1>hopefully you're back with us here. Yes, you're uh the

0:13:52.800 --> 0:13:55.720
<v Speaker 1>lessons here I some Yes, I would say eighty percent

0:13:55.840 --> 0:13:58.520
<v Speaker 1>of what you're saying with the ultrovert thing. Yeah, it

0:13:58.640 --> 0:14:03.280
<v Speaker 1>sounds about right, and it's weird that we yes, we're

0:14:03.800 --> 0:14:05.600
<v Speaker 1>I guess you have to find personnel, but we're always

0:14:05.600 --> 0:14:08.520
<v Speaker 1>trying to fit ourselves into something. He's this or he's that,

0:14:08.679 --> 0:14:10.360
<v Speaker 1>and now we give them a new option.

0:14:11.120 --> 0:14:14.040
<v Speaker 2>I think it helps with understanding who you are, and

0:14:14.080 --> 0:14:16.120
<v Speaker 2>it helps with a person who's in a relationship with

0:14:16.160 --> 0:14:19.200
<v Speaker 2>you under it because we are all built so differently,

0:14:19.280 --> 0:14:22.440
<v Speaker 2>our brains are wired so differently. It can be genetics,

0:14:22.440 --> 0:14:25.240
<v Speaker 2>but it can also be life experiences, whether it's in

0:14:25.280 --> 0:14:29.560
<v Speaker 2>your family dynamic or in your social dynamic, into what

0:14:29.600 --> 0:14:32.200
<v Speaker 2>you were born and it shapes how you react to

0:14:32.320 --> 0:14:35.320
<v Speaker 2>things and people and to yourself. And this just this

0:14:35.520 --> 0:14:38.400
<v Speaker 2>hit for me. This resonated with me reading this. It

0:14:38.440 --> 0:14:41.440
<v Speaker 2>helps me understand in a way that I sometimes I

0:14:41.440 --> 0:14:43.600
<v Speaker 2>couldn't understand, like why does that bother him so much?

0:14:43.680 --> 0:14:46.240
<v Speaker 2>Or why is this something he's focused on because it

0:14:46.240 --> 0:14:49.800
<v Speaker 2>wouldn't be anything I was focused on. This is so interesting.

0:14:50.920 --> 0:14:53.880
<v Speaker 1>Why haven't you just given me space to be myself? Okay,

0:14:54.040 --> 0:14:56.800
<v Speaker 1>so did you need a label? Did you need an article?

0:14:56.840 --> 0:14:59.040
<v Speaker 1>Did you need a therapist to write this?

0:14:59.280 --> 0:15:01.880
<v Speaker 2>I think it helps. I do. I do think it helps.

0:15:01.920 --> 0:15:04.280
<v Speaker 2>It helps because we are all so different and to

0:15:04.560 --> 0:15:07.120
<v Speaker 2>just to find something to work, I'm like, oh, I

0:15:07.280 --> 0:15:10.880
<v Speaker 2>get it. So okay, here's what therapists. I believe the

0:15:10.920 --> 0:15:14.400
<v Speaker 2>headline was what therapists are begging people who love outroverts

0:15:14.440 --> 0:15:17.320
<v Speaker 2>to remember, how about this one? I want to see

0:15:17.320 --> 0:15:20.400
<v Speaker 2>how you feel about all of these outroverts. Don't need

0:15:20.440 --> 0:15:22.720
<v Speaker 2>to be coaxed, fixed.

0:15:22.520 --> 0:15:26.680
<v Speaker 1>Or pulled closer, don't need to be what one like?

0:15:26.760 --> 0:15:29.440
<v Speaker 2>You know, hey, like, come on, come over here, do this?

0:15:29.560 --> 0:15:32.520
<v Speaker 2>Do this with me coaxed, fixed, or pulled closer?

0:15:32.560 --> 0:15:38.040
<v Speaker 1>You don't want that fixed or pulled closer. Certainly not coaxed.

0:15:38.120 --> 0:15:42.160
<v Speaker 1>You know better than that fixed. I don't know if

0:15:42.200 --> 0:15:46.040
<v Speaker 1>it's something in there about we don't ever someone feel

0:15:46.120 --> 0:15:48.560
<v Speaker 1>like like we do it on our own. I don't

0:15:48.560 --> 0:15:50.280
<v Speaker 1>know if that's a part of it. But to have

0:15:50.400 --> 0:15:52.920
<v Speaker 1>some outside help, like therapy is the thing I don't

0:15:53.280 --> 0:15:56.160
<v Speaker 1>necessarily came on board with for various reasons, but maybe

0:15:56.160 --> 0:15:58.040
<v Speaker 1>that plays into that.

0:15:58.320 --> 0:16:02.400
<v Speaker 2>All right. What helps the most when you're when you

0:16:02.440 --> 0:16:08.440
<v Speaker 2>love someone who's an otrovert is consistency, genuine curiosity, and

0:16:08.480 --> 0:16:09.520
<v Speaker 2>emotional presence.

0:16:10.920 --> 0:16:11.680
<v Speaker 1>What was the first one?

0:16:11.720 --> 0:16:12.440
<v Speaker 2>Consistency?

0:16:12.840 --> 0:16:19.120
<v Speaker 1>Man, Maybe we should continue this conversation off air, no,

0:16:19.640 --> 0:16:21.800
<v Speaker 1>with some of that thing. If you suggest, like, do

0:16:21.880 --> 0:16:23.400
<v Speaker 1>you give me all of those things?

0:16:24.480 --> 0:16:27.600
<v Speaker 2>That hearing that that is what you need gives me

0:16:27.800 --> 0:16:30.320
<v Speaker 2>a roadmap, you know, I've said to you, what do

0:16:30.360 --> 0:16:32.320
<v Speaker 2>you need? How can I help? And you're like, don't

0:16:32.320 --> 0:16:34.360
<v Speaker 2>make me nervous, But you always say it's not I don't.

0:16:34.440 --> 0:16:36.640
<v Speaker 2>It's not my job to tell you. So I always

0:16:36.680 --> 0:16:40.360
<v Speaker 2>feel like a little sometimes like I'm spinning.

0:16:40.800 --> 0:16:41.720
<v Speaker 1>Read the last thing again.

0:16:42.000 --> 0:16:48.080
<v Speaker 2>What helps most is consistency, genuine curiosity, and emotional presence.

0:16:49.240 --> 0:16:51.040
<v Speaker 1>That's not something those last two or not things. I

0:16:51.040 --> 0:16:53.960
<v Speaker 1>feel like it from almost anybody. And it might be

0:16:53.960 --> 0:16:55.760
<v Speaker 1>a case where people don't think I need that. People

0:16:55.760 --> 0:16:57.440
<v Speaker 1>are always trying to read or think I'm this, or

0:16:57.480 --> 0:17:00.400
<v Speaker 1>think I'm that, or but yeah, that's the if that's

0:17:00.400 --> 0:17:02.880
<v Speaker 1>something I need. I'm trying to think that's something I

0:17:02.880 --> 0:17:05.960
<v Speaker 1>can admit myself. What was it? Emotional presence?

0:17:06.160 --> 0:17:08.000
<v Speaker 2>Yes, And I think you have mentioned this to me,

0:17:08.040 --> 0:17:10.040
<v Speaker 2>like if I'm distracted, if I'm looking at my phone,

0:17:10.119 --> 0:17:12.600
<v Speaker 2>you get frustrated with me because I'm not emotionally present

0:17:12.640 --> 0:17:14.639
<v Speaker 2>for you, Like I do think that that is something

0:17:14.640 --> 0:17:16.440
<v Speaker 2>you have complained about to me, and I never kind

0:17:16.440 --> 0:17:19.479
<v Speaker 2>of put it in this place. And genuine curiosity when

0:17:19.480 --> 0:17:22.159
<v Speaker 2>you're upset. Oh yeah, I shouldn't defend, I shouldn't reflect,

0:17:22.160 --> 0:17:24.440
<v Speaker 2>I shouldn't tell you you're wrong or not. No, get

0:17:24.480 --> 0:17:27.000
<v Speaker 2>curious and I do know this intellectually. But that is

0:17:27.000 --> 0:17:27.480
<v Speaker 2>what you need.

0:17:27.640 --> 0:17:30.320
<v Speaker 1>But isn't that the basics of everybody? I don't find

0:17:30.320 --> 0:17:33.719
<v Speaker 1>that to be significant to an introvert. That's human behavior.

0:17:33.760 --> 0:17:35.720
<v Speaker 1>You want to be seen, you want to be heard,

0:17:35.760 --> 0:17:38.560
<v Speaker 1>you want somebody emotionally present, you want somebody paying attention

0:17:38.680 --> 0:17:41.480
<v Speaker 1>to you when you are explaining or you're hurt.

0:17:41.560 --> 0:17:43.800
<v Speaker 2>So that's that would be advice for anybody, But I

0:17:43.800 --> 0:17:47.040
<v Speaker 2>think you're saying specifically for people who are it's extra

0:17:47.080 --> 0:17:51.600
<v Speaker 2>important to them. Like I do think that this is

0:17:51.640 --> 0:17:55.560
<v Speaker 2>my favorite. Let them take up space at their own pace,

0:17:56.280 --> 0:18:00.399
<v Speaker 2>listen without rushing to respond. They just need to be

0:18:00.480 --> 0:18:03.639
<v Speaker 2>met where they are. Damn, I need to like put

0:18:03.680 --> 0:18:05.480
<v Speaker 2>that up and frame it.

0:18:06.720 --> 0:18:09.400
<v Speaker 1>Why does that not apply to everybody? Isn't that base?

0:18:09.520 --> 0:18:12.520
<v Speaker 1>It's don't we all need and want that thing? You're

0:18:12.520 --> 0:18:13.480
<v Speaker 1>saying some needed more.

0:18:13.600 --> 0:18:16.080
<v Speaker 2>I think some needed more. Think about like you've observed

0:18:16.080 --> 0:18:18.760
<v Speaker 2>me and my family My daughter is like we interrupt

0:18:18.800 --> 0:18:21.840
<v Speaker 2>each other, we talk over each other where like we

0:18:21.960 --> 0:18:24.800
<v Speaker 2>get loud, and I don't take offense to any of

0:18:24.800 --> 0:18:29.399
<v Speaker 2>it because that's just like boom. You listen without rushing

0:18:29.440 --> 0:18:32.840
<v Speaker 2>to respond. That is not something I ever grew up doing.

0:18:33.600 --> 0:18:36.719
<v Speaker 2>You and I get why you need that, but I

0:18:36.800 --> 0:18:37.720
<v Speaker 2>haven't been around that.

0:18:38.680 --> 0:18:44.000
<v Speaker 1>Take it differently, Listen without rushing to respond is different

0:18:44.040 --> 0:18:47.880
<v Speaker 1>from when I see people all they're doing is wanting

0:18:47.920 --> 0:18:51.840
<v Speaker 1>themselves to be heard over. Talking is something people do

0:18:51.920 --> 0:18:55.280
<v Speaker 1>in every conversation, but when I see people who actually

0:18:55.480 --> 0:18:58.840
<v Speaker 1>are just I need to get this out. No matter what.

0:18:58.960 --> 0:19:01.000
<v Speaker 1>You know what. You know this because you're a journalist.

0:19:01.160 --> 0:19:02.879
<v Speaker 1>What is one of the biggest mistakes you make is

0:19:02.960 --> 0:19:05.439
<v Speaker 1>looking forward to the next question and not listening to

0:19:05.480 --> 0:19:07.640
<v Speaker 1>the last answer because you might miss the good shit

0:19:08.480 --> 0:19:11.359
<v Speaker 1>that is all. And I see that not happening with

0:19:11.400 --> 0:19:13.840
<v Speaker 1>a lot of people. Just you sometimes look at people

0:19:13.840 --> 0:19:16.960
<v Speaker 1>in conversations sometime and before somebody stops speaking, you see

0:19:16.960 --> 0:19:20.840
<v Speaker 1>the other person's mouth actually open up and they're just

0:19:20.960 --> 0:19:23.840
<v Speaker 1>waiting to jump in to say what they want to say.

0:19:24.119 --> 0:19:26.000
<v Speaker 1>That's a that's guilty of that.

0:19:26.160 --> 0:19:29.040
<v Speaker 2>I am so guilty of that. I struggle with that.

0:19:29.200 --> 0:19:31.639
<v Speaker 2>I have to fight my tendency to do that, and

0:19:31.680 --> 0:19:34.080
<v Speaker 2>I know it's not becoming, but I will fully admit that.

0:19:34.119 --> 0:19:36.840
<v Speaker 1>For me, it means you're not listening. For me, it

0:19:36.920 --> 0:19:40.639
<v Speaker 1>means wow. She I could actually finish this sentence by saying, Hey,

0:19:40.680 --> 0:19:42.520
<v Speaker 1>I'm going to go into the next room and I

0:19:42.600 --> 0:19:44.920
<v Speaker 1>am going to take a poop on your new sheets.

0:19:45.280 --> 0:19:47.199
<v Speaker 1>You wouldn't even hear it to go wait what you

0:19:47.200 --> 0:19:49.120
<v Speaker 1>would just start talking about whatever you're going to talk about.

0:19:49.200 --> 0:19:51.919
<v Speaker 1>I could say the most outlandish it's so true. So

0:19:51.960 --> 0:19:56.560
<v Speaker 1>it's that. So if that's an outrovert thing or excuse metrovert.

0:19:55.480 --> 0:19:58.720
<v Speaker 2>Yeah, outro yes, And for me, like, yes, it's annoying,

0:19:58.760 --> 0:20:01.680
<v Speaker 2>but it wouldn't feel as deeply offensive as it feels

0:20:01.720 --> 0:20:03.600
<v Speaker 2>to an introvert. And I get that. Let them take

0:20:03.640 --> 0:20:07.639
<v Speaker 2>up space at their own pace, listen without rushing to respond.

0:20:08.240 --> 0:20:11.040
<v Speaker 2>They just need to be met where they are. That

0:20:11.200 --> 0:20:13.359
<v Speaker 2>is such good advice. All right, Here's this is the

0:20:13.440 --> 0:20:15.800
<v Speaker 2>other thing. Some days they may want to stay at

0:20:15.800 --> 0:20:18.240
<v Speaker 2>the party until it ends, and other days they may

0:20:18.280 --> 0:20:21.000
<v Speaker 2>not want to go at all. There is nothing to fix.

0:20:21.320 --> 0:20:25.879
<v Speaker 2>The most helpful response is support, flexibility, and respect for

0:20:25.920 --> 0:20:26.959
<v Speaker 2>their changing needs.

0:20:29.240 --> 0:20:33.280
<v Speaker 1>Yeah, it's very rare that I want to stay for

0:20:33.400 --> 0:20:35.440
<v Speaker 1>the party. That's me or go.

0:20:35.680 --> 0:20:38.520
<v Speaker 2>Even last night I was like, should we get one more?

0:20:38.600 --> 0:20:40.520
<v Speaker 2>You're like, no, we should go to bed and I

0:20:40.600 --> 0:20:43.000
<v Speaker 2>need you in my life for a lot of reasons,

0:20:43.000 --> 0:20:45.200
<v Speaker 2>but definitely for that because I'm the one who will

0:20:45.200 --> 0:20:47.480
<v Speaker 2>stay way past the time. She should.

0:20:47.560 --> 0:20:49.520
<v Speaker 1>Look, we went hard last night. We did wait, I

0:20:49.560 --> 0:20:53.000
<v Speaker 1>mean we had folks that has dropped us off, like, hey,

0:20:53.080 --> 0:20:55.160
<v Speaker 1>y'all go to bed. We gotta get out here. So no,

0:20:55.520 --> 0:20:59.600
<v Speaker 1>but I I am just not a I don't because

0:20:59.600 --> 0:21:03.359
<v Speaker 1>so many robes, parties and events and whatnot are end

0:21:03.440 --> 0:21:06.680
<v Speaker 1>up being obligations for me. Even if this is not

0:21:06.800 --> 0:21:09.359
<v Speaker 1>my party, I'm not speaking on stage, I end up

0:21:09.359 --> 0:21:12.040
<v Speaker 1>sitting in a position where I need to entertain. I

0:21:12.080 --> 0:21:14.439
<v Speaker 1>need to be on. That's the word I use all

0:21:14.480 --> 0:21:16.560
<v Speaker 1>the time if anything puts me in a position I

0:21:16.600 --> 0:21:19.200
<v Speaker 1>feel like I need to be on. I don't want

0:21:19.200 --> 0:21:19.760
<v Speaker 1>to go there.

0:21:20.600 --> 0:21:25.080
<v Speaker 2>I just maybe I understand you now, like a new level,

0:21:25.359 --> 0:21:26.680
<v Speaker 2>a new level of understanding.

0:21:26.720 --> 0:21:29.160
<v Speaker 1>Oh wow, okay, so yeah, No.

0:21:29.160 --> 0:21:31.440
<v Speaker 2>I was gonna say, By the way, if you are curious,

0:21:31.480 --> 0:21:33.280
<v Speaker 2>if you're an otrovert, if any of this or someone

0:21:33.320 --> 0:21:35.080
<v Speaker 2>you know is, you can AC should take a quiz.

0:21:35.200 --> 0:21:40.560
<v Speaker 2>You should do this. It's a www. Dot Otherness Institute

0:21:40.600 --> 0:21:43.400
<v Speaker 2>dot com. So O T H E R N E

0:21:43.640 --> 0:21:48.000
<v Speaker 2>S s I N S T I t U t E.

0:21:48.440 --> 0:21:51.320
<v Speaker 2>Otherness Institute dot Com. I made it more confusing by

0:21:51.400 --> 0:21:55.800
<v Speaker 2>trying to spell it out. Just my apologies, Institute dot Com.

0:21:56.240 --> 0:21:58.639
<v Speaker 2>Maybe we're about to get on a plane. Maybe you

0:21:58.680 --> 0:22:00.600
<v Speaker 2>should take the quiz on the plane. That'll be interesting.

0:22:00.640 --> 0:22:02.560
<v Speaker 1>Why I've already just you already told me what I

0:22:02.600 --> 0:22:04.639
<v Speaker 1>am and who I am, and what I'm about, what

0:22:04.760 --> 0:22:07.360
<v Speaker 1>I feel, what I should think. Yeah, I'm covered.

0:22:08.920 --> 0:22:10.400
<v Speaker 2>Just trying to meet you where you are, bab.

0:22:10.280 --> 0:22:13.880
<v Speaker 1>Typical, all right, folks, we always appreciate she was so

0:22:13.880 --> 0:22:16.000
<v Speaker 1>excited about this. I'm so glad we got this in

0:22:16.320 --> 0:22:19.120
<v Speaker 1>So I hope your relationship is improved now that you

0:22:19.600 --> 0:22:23.240
<v Speaker 1>understand your mate after reading one freaking article. And with that,

0:22:23.280 --> 0:22:26.439
<v Speaker 1>we always appreciate she hanging with us on DJ Holmes

0:22:26.560 --> 0:22:31.560
<v Speaker 1>on behalf of my dear, dear lovely Extroverted Amy Robot.

0:22:31.600 --> 0:22:32.280
<v Speaker 1>We'll talk to you, als,