WEBVTT - Talking About Guns and Culture

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<v Speaker 1>Welcome back to it could happen here, the only podcast

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<v Speaker 1>you are legally allowed to listen to right now. Um,

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<v Speaker 1>I'm Robert Evans. We talk about things falling apart, putting

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<v Speaker 1>them back together, all that good stuff with me as

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<v Speaker 1>it just like sevent of the time. Is my co

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<v Speaker 1>host Garrison Davis. Garrison, how are you doing today? I'm

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<v Speaker 1>doing great. It is early for you. Yeah, they have to.

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<v Speaker 1>They have to drag me out of bed, but I

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<v Speaker 1>I made it just about a hair after three. Okay,

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<v Speaker 1>I have my second coffee already. So our topic is

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<v Speaker 1>gun culture, uh, and to discuss gun culture with me

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<v Speaker 1>and a number of aspects of it, including how to

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<v Speaker 1>maybe make a better one. Uh. Is Carl cassarda from

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<v Speaker 1>Enranged TV. Carl, Welcome to the program. Hey, thanks for

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<v Speaker 1>having me. I'm really stoked to be here. And it's

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<v Speaker 1>a topic, as you can imagine with my work on

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<v Speaker 1>Enrainge TV, is a near and dear to my heart

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<v Speaker 1>because it's a challenging one. We've got a lot of

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<v Speaker 1>great things in this community and a lot of challenges too. Yeah.

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<v Speaker 1>Gun YouTube has gotten some really interesting places in the

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<v Speaker 1>last Um. Really, it feels like most of the growth

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<v Speaker 1>happen like the last five six years, like there's been

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<v Speaker 1>a real significant increase in Yeah, I feel like there's

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<v Speaker 1>been like a wave. I feel like there's generations of

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<v Speaker 1>gun too. There's like Gen one, Gen two, Gen three

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<v Speaker 1>in thereps, Russian back in the day and stuff totally. Yeah,

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<v Speaker 1>and so there's a whole thing there. There's there's generations

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<v Speaker 1>of what was addressed in the conversation and the cultural

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<v Speaker 1>significance as well as the geary impact. I think we've

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<v Speaker 1>got different kind of generations of the Yeah, and I

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<v Speaker 1>think this stuff obviously, when when aspects of gun YouTube

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<v Speaker 1>go viral, it tends to be stuff that's like particularly problematic.

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<v Speaker 1>But in my experience, most of it is just dudes

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<v Speaker 1>shooting stuff to see what happens, or you know, trying

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<v Speaker 1>out different guns and stuff like. It is mostly if

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<v Speaker 1>you're someone who you know believes in the right to

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<v Speaker 1>bear arms, it's mostly pretty much just like people drying

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<v Speaker 1>out guns and stuff with guns. Yeah. Yeah, when things

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<v Speaker 1>go viral, it's like my my experience with that, there's

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<v Speaker 1>a number of reasons, or one is that it's particularly

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<v Speaker 1>gross that someone does something or says something fucked up.

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<v Speaker 1>Somebody's out there dressed as a rotation, all right, stuff

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<v Speaker 1>like that, that kind that tends to push the buttons.

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<v Speaker 1>But yeah, most of the time, the stuff that gets

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<v Speaker 1>the largest volume of viewership are quite honestly more banal.

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<v Speaker 1>It's things like a fifty caliber a exploding or shooting

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<v Speaker 1>a gallon, you know, gallon, drum of gas. That kind

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<v Speaker 1>of stuff. Is that that stuff appeals to people that

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<v Speaker 1>aren't just gun people, so they're like, oh, I want

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<v Speaker 1>to see shoots bload, so let me click on it. Well,

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<v Speaker 1>one of my favorite things is to look at videos

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<v Speaker 1>of people destroying safe life fests. One of my favorite

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<v Speaker 1>ways to watch gun YouTube. But I guess this is

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<v Speaker 1>probably what we're probably talking about this as the episode

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<v Speaker 1>goes on. But once you watch enough of those from

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<v Speaker 1>like one channel, you'll you'll get to a video when

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<v Speaker 1>they fantasize about like shooting Antifa or something that they're like, okay,

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<v Speaker 1>well yeah, that yeah, that's that's just the way it

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<v Speaker 1>goes sometimes. And it is, you know, the thing that

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<v Speaker 1>my first I guess the first time I became aware

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<v Speaker 1>of like online gun culture UM was a site that's

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<v Speaker 1>still really near and dear to my heart. I'm sure

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<v Speaker 1>you're familiar with it, Carl the Box of Truth. And

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<v Speaker 1>it was like, and I think this like fifteen years

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<v Speaker 1>ago or something like that is when I started reading

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<v Speaker 1>their stuff, and it's it's just like some kind of

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<v Speaker 1>bubba e dudes in Texas who will take different who

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<v Speaker 1>will try out like, hey, there's a myth that, um

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<v Speaker 1>this specific round in Korea got stopped by people who

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<v Speaker 1>were wearing multiple layers of like clothing in the cold.

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<v Speaker 1>Can winter clothing stop this bullet? And they would they would,

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<v Speaker 1>you know, mock up the clothing on like a target

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<v Speaker 1>and they would shoot. Or like how many books does

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<v Speaker 1>it take? Like if you have a full backpack, how

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<v Speaker 1>many books would it take to stop a round of

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<v Speaker 1>nine millimeter? If? I like, it's it's all very much

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<v Speaker 1>like practical Hey, people you know say this works this

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<v Speaker 1>way or this works that way. Well, let's go out

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<v Speaker 1>and shoot some stuff and test how it works. And um,

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<v Speaker 1>I think was like it is, as you said, the

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<v Speaker 1>kind of thing I think, even if you don't own

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<v Speaker 1>guns you might find interesting just because like a lot

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<v Speaker 1>of it is dealing with here's things you've seen in Hollywood,

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<v Speaker 1>what actually happens? Um, So I do think like, fundamentally

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<v Speaker 1>there's always going to be a place for that kind

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<v Speaker 1>of content because it's it's not just like stuff that

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<v Speaker 1>people who like guns are interested in. It's just stuff

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<v Speaker 1>that has kind of objective value. You know, you're trying

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<v Speaker 1>to expand what people's understanding of things. Yeah, I call

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<v Speaker 1>that G whiz content. It's like, G whiz, what happens

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<v Speaker 1>if right? And so on? In range. The closest equivalent

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<v Speaker 1>to that, which are the videos that the most views

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<v Speaker 1>are are somewhat now infamous mud tests um and it

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<v Speaker 1>started off six years ago and it was literally it

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<v Speaker 1>was G whiz, let's go do this. And of course

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<v Speaker 1>there's this long standing lore everywhere outside of the gun

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<v Speaker 1>community and in it about the A K M being

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<v Speaker 1>this undestructed, indestructible unicorn you write into combat that no

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<v Speaker 1>matter what happens to it, it fires, and they are

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<v Speaker 1>fifteen being this fragile piece of ship. And in our

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<v Speaker 1>mud tests, of which we've now done multiple of it,

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<v Speaker 1>while initially it was just G whiz, over time and aggregate,

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<v Speaker 1>it turned out to actually have really interesting data points

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<v Speaker 1>and that the A k doesn't do well in mud

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<v Speaker 1>and they are excels in mud, which is completely against

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<v Speaker 1>the lore about Vietnam, which is a different problem. But

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<v Speaker 1>that kind of thing extends beyond the gun community because

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<v Speaker 1>people are like guns and mud. What happened? Is this

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<v Speaker 1>MythBusters kind of stuff? Yeah, and I think, but it's

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<v Speaker 1>interesting how you can learn from it. Yeah, And I

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<v Speaker 1>think one of the problems that is, uh, we could

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<v Speaker 1>say like has is an issue on on gun YouTube

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<v Speaker 1>and one of the things that has become an issue,

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<v Speaker 1>and this isn't just within the gun culture, it's everywhere.

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<v Speaker 1>Is that like if you're into that stuff, and if

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<v Speaker 1>you're if you're coming into it, like I want to

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<v Speaker 1>see people do this g with stuff or I just

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<v Speaker 1>want to see reviews of different guns because I might

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<v Speaker 1>be buying one. Um, Google's algorithm is going to feed

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<v Speaker 1>you a lot of stuff, and some of that stuff

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<v Speaker 1>is going to be people who, yeah, are preparing to

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<v Speaker 1>like shoot folks at protests and our filming videos about

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<v Speaker 1>that and stuff and that it has this um it

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<v Speaker 1>has this radicalizing effect on a lot of people. And

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<v Speaker 1>it also has this kind of can have this kind

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<v Speaker 1>of radicalizing effect on content where you know, most political

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<v Speaker 1>stuff you see isn't kind of that over it. But

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<v Speaker 1>it does if somebody has a video where they're being

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<v Speaker 1>more explicitly political outside of you know, you know, arguing

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<v Speaker 1>in favor of gun rights, but if they're getting kind

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<v Speaker 1>of political and a broader since, and that does really

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<v Speaker 1>well the way that content works. As other people might

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<v Speaker 1>be like, oh, well, folks want me to do a

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<v Speaker 1>political video, folks want me to talk about I don't know,

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<v Speaker 1>Nancy Pelosi or whatever, um And that that's you know,

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<v Speaker 1>not just a problem with gun culture or gun YouTube,

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<v Speaker 1>but it has increasingly become a thing. And in the

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<v Speaker 1>n r A kind of very famously. There's a good

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<v Speaker 1>podcast on the how that organization has kind of gone

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<v Speaker 1>from where it started to where it is that talks

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<v Speaker 1>about like n r A TV. But they their YouTube

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<v Speaker 1>channel had some pretty outrageous ship for a while, and

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<v Speaker 1>I think it left an impact even though it failed

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<v Speaker 1>in this eventually. Well, the n r A is an tool.

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<v Speaker 1>We can get into that later. The end has changed

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<v Speaker 1>so much since its organs to what it is now.

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<v Speaker 1>It's not even the people have found it. It It wouldn't

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<v Speaker 1>recognize it, I don't think at all. But you're touching

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<v Speaker 1>on a topic there that's also near and dear, And

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<v Speaker 1>I'm not trying to promote in range here, that's just

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<v Speaker 1>we're having a conversation. But years ago I decided to

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<v Speaker 1>proactively demonetize. I turned off my AdSense and I take

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<v Speaker 1>no money from any views, so it's not like advertising

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<v Speaker 1>doesn't drive what I do. And I feel like the

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<v Speaker 1>reason I did that was partially just fuck you YouTube.

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<v Speaker 1>It was the hacker manifesto of you come watch my content,

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<v Speaker 1>I cost you money versus make you money, which is

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<v Speaker 1>kind of a statement on my part. But additionally, I

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<v Speaker 1>do feel like, whether it's firearms or any other content

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<v Speaker 1>that is completely advertised, I supported there is a dangerous

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<v Speaker 1>thing there in that you have to pursue the clicks

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<v Speaker 1>like a heroin addict, and the clicks make you the money,

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<v Speaker 1>and therefore you're gonna make the stuff that's gonna make

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<v Speaker 1>the clicks because that's how you make your income. And

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<v Speaker 1>even if you don't want it to do, it can

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<v Speaker 1>affect you. Yeah, And I'm curious, like, how do you

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<v Speaker 1>kind of how do you um, how do you how

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<v Speaker 1>do you approach sort of dealing in this space where

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<v Speaker 1>it is so easy for things to become politicized, Like

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<v Speaker 1>do you is that is that a kind of thing

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<v Speaker 1>that you have to be consciously sort of picking your battles.

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<v Speaker 1>I guess I'm just kind of interested in how you

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<v Speaker 1>because you definitely have been more open about having kind

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<v Speaker 1>of more on the left libertarian side of things politics

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<v Speaker 1>than a lot of people talk about in that space.

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<v Speaker 1>How do you decide kind of what is worth inserting

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<v Speaker 1>and what is worth kind of just you know, no

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<v Speaker 1>one needs to hear that within this context. Oh yeah,

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<v Speaker 1>I don't think that that's an easy thing to answer, right,

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<v Speaker 1>It's hard, Like there's a lot of landlines. But when

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<v Speaker 1>um introspectively for me, the answer for me at least

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<v Speaker 1>was I'm just going to come to this content as

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<v Speaker 1>my honest self, Like, if I'm just going to produce

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<v Speaker 1>what I want to produce, it's and since I don't

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<v Speaker 1>have to worry about advertising dollars, I'm just gonna make

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<v Speaker 1>this ship I want to make. And as a result,

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<v Speaker 1>I guess it's sometimes considered an alternative voice, but I

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<v Speaker 1>don't think it really is. I think that the loud

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<v Speaker 1>loud mouths have made it sound like there's only one

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<v Speaker 1>voice in this community. It there isn't. And so by

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<v Speaker 1>just being legitimate and honest and being me, there has

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<v Speaker 1>turned out to be a lot of ground swell if

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<v Speaker 1>you want to use grassroots type people out there that

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<v Speaker 1>want to hear something that's not just evangelical American Taliban

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<v Speaker 1>so but but in terms of what where to where,

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<v Speaker 1>what where to put your foot on? What land mine?

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<v Speaker 1>I guess I did for me. My decision has been

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<v Speaker 1>to do topics that have been intentionally ignored that shouldn't

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<v Speaker 1>have been. Like I've done a bunch of videos about

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<v Speaker 1>the confluence of civil rights and firearms ownership, which there's

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<v Speaker 1>a lot of it, and it's it's really amazing how

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<v Speaker 1>much there is and no one talks about it. Yeah,

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<v Speaker 1>I mean we Yeah, we've chatted about that a little

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<v Speaker 1>bit in some of our episodes. It was like nineteen

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<v Speaker 1>nineteen when there were all those like race riots around

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<v Speaker 1>the country, or even if you're looking at like the

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<v Speaker 1>post construction period, there's a history both of like gun

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<v Speaker 1>control being used for racist purposes, but also just of

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<v Speaker 1>community is arming themselves, Black communities arming themselves. That is

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<v Speaker 1>is woefully undertold. Although it is people are starting to

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<v Speaker 1>deal with it more thankfully. Um. I'm kind of interested

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<v Speaker 1>in talking to you about sort of the culture jamming

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<v Speaker 1>aspect of we have this huge gun culture, aspects of

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<v Speaker 1>it are very toxic and becoming politicized in a way

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<v Speaker 1>that is um aggressive. Um, how do we how do

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<v Speaker 1>we have a positive influence and kind of hopefully pull

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<v Speaker 1>things back, because I do think within kind of the

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<v Speaker 1>issue of gun rights, there's more actually more possibility for

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<v Speaker 1>people to sort of come together and reaching a chord

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<v Speaker 1>than there is on something like abortion. Um. And I

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<v Speaker 1>think a lot of that conversation is going to start

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<v Speaker 1>in spaces like the one you inhabit. Yeah, no, I yeah,

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<v Speaker 1>I like what you said culture jamming, because another term

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<v Speaker 1>I've heard is subversibile. That's not the intent. But like

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<v Speaker 1>you mentioned the Red Summer of nineteen nineteen and uh, yeah,

0:10:46.559 --> 0:10:48.560
<v Speaker 1>I talked to when I talked to a lot of

0:10:48.559 --> 0:10:52.040
<v Speaker 1>people that that are really huge historically interested in minded

0:10:52.280 --> 0:10:54.240
<v Speaker 1>and I was astonished how many people have not even

0:10:54.280 --> 0:10:56.719
<v Speaker 1>heard of it. Never mind you only like the explicit

0:10:56.760 --> 0:10:59.080
<v Speaker 1>realities of it. And so when it comes to the

0:10:59.080 --> 0:11:02.559
<v Speaker 1>culture jamming, there's one video I did about one or

0:11:02.600 --> 0:11:04.440
<v Speaker 1>two of the events of Red Summer of nineteen nine,

0:11:04.640 --> 0:11:07.559
<v Speaker 1>one of them here in Bisbee locally and it's an

0:11:07.559 --> 0:11:11.920
<v Speaker 1>interesting problem to someone who normally would be considered as

0:11:11.960 --> 0:11:15.800
<v Speaker 1>a very standard issue firearms content creator. In that particular

0:11:15.840 --> 0:11:18.640
<v Speaker 1>Red Summer nineteen nineteen episode, it turned into the local

0:11:18.679 --> 0:11:23.760
<v Speaker 1>police attempting to disarm the tenth Cavalry soldiers who are

0:11:23.840 --> 0:11:28.280
<v Speaker 1>off you know, military soldiers in bis beyond recreation, And

0:11:28.320 --> 0:11:31.160
<v Speaker 1>so you've got this interesting cognitive dissonance. Do I support

0:11:31.559 --> 0:11:33.520
<v Speaker 1>the cops that a lot of firearms people are like

0:11:33.920 --> 0:11:37.000
<v Speaker 1>just blindly support, or do I support the military, which

0:11:37.000 --> 0:11:39.800
<v Speaker 1>a lot of fires people blindly support when both of

0:11:39.840 --> 0:11:42.800
<v Speaker 1>them converge and the and it's a racist agenda in

0:11:42.840 --> 0:11:45.400
<v Speaker 1>it that poses a question that I like to do

0:11:45.720 --> 0:11:47.560
<v Speaker 1>with like this kind of content because it means that

0:11:47.559 --> 0:11:50.120
<v Speaker 1>the viewer has to really, if they get through the video,

0:11:50.360 --> 0:11:53.080
<v Speaker 1>have to introspectively go, Holy funk, which do I support

0:11:53.160 --> 0:11:55.320
<v Speaker 1>or do I support either? Or is there a problem

0:11:55.320 --> 0:11:58.080
<v Speaker 1>here I haven't been considering. I think asking questions like

0:11:58.160 --> 0:12:10.600
<v Speaker 1>that really matters when you try to like start these

0:12:10.640 --> 0:12:14.360
<v Speaker 1>conversations with people who are in the same space but

0:12:14.360 --> 0:12:17.560
<v Speaker 1>but not you know, I haven't considered talking about this

0:12:17.559 --> 0:12:20.120
<v Speaker 1>stuff before or on what would traditionally be seen as

0:12:20.200 --> 0:12:24.640
<v Speaker 1>kind of very opposed political um wing, how do you

0:12:24.720 --> 0:12:28.080
<v Speaker 1>kind of start these conversations in a way that makes

0:12:28.080 --> 0:12:29.439
<v Speaker 1>it most likely that you're gonna be able to have

0:12:29.440 --> 0:12:32.400
<v Speaker 1>a positive dialogue that actually moves forward as opposed to

0:12:32.480 --> 0:12:34.880
<v Speaker 1>kind of getting bogged down in the and the things

0:12:34.920 --> 0:12:37.360
<v Speaker 1>that caused people to just kind of lock horns generally

0:12:37.360 --> 0:12:40.120
<v Speaker 1>when you we start getting into these areas, Yeah, you know,

0:12:40.160 --> 0:12:42.080
<v Speaker 1>I don't know, it's totally possible. You're gonna have that

0:12:42.080 --> 0:12:44.760
<v Speaker 1>problem no matter what right you see that with your work.

0:12:44.800 --> 0:12:47.959
<v Speaker 1>For surely, when you take an honest approach to history

0:12:47.960 --> 0:12:50.640
<v Speaker 1>and just be like, here's the facts. Um, there's gonna

0:12:50.679 --> 0:12:53.080
<v Speaker 1>be people that are just gonna be completely resistant to that.

0:12:53.120 --> 0:12:55.559
<v Speaker 1>They're not going to take it. But um, I think

0:12:55.600 --> 0:12:57.680
<v Speaker 1>the best way to do that is to just be

0:12:57.880 --> 0:12:59.720
<v Speaker 1>that honest approach to it. Like one of the things

0:12:59.720 --> 0:13:02.920
<v Speaker 1>that I've think we do with firearms content gears cool

0:13:03.000 --> 0:13:06.160
<v Speaker 1>tech is cool. Guns are neat. They're fun. I enjoy

0:13:06.200 --> 0:13:08.400
<v Speaker 1>shooting with guns. I like the foard of it. I

0:13:08.440 --> 0:13:11.400
<v Speaker 1>like going to competitions. But one of the things that

0:13:11.440 --> 0:13:13.400
<v Speaker 1>it gets left out of the conversation a lot is

0:13:13.679 --> 0:13:16.880
<v Speaker 1>what are the implications of firearms and the sociological economic

0:13:16.960 --> 0:13:18.920
<v Speaker 1>environments that we live in, and I think that's one

0:13:18.960 --> 0:13:20.719
<v Speaker 1>of the things that didn't get talked about. And so

0:13:21.160 --> 0:13:24.080
<v Speaker 1>if we talk about it fairly and also tend to

0:13:25.040 --> 0:13:27.240
<v Speaker 1>I think it's hard to do, but have people from

0:13:27.280 --> 0:13:29.920
<v Speaker 1>all sides of this perspective, as long as they're not

0:13:30.880 --> 0:13:34.120
<v Speaker 1>completely dangerous and toxic, being part of the conversation, we

0:13:34.160 --> 0:13:36.760
<v Speaker 1>can have a better middle ground. That's the hard part.

0:13:36.800 --> 0:13:39.839
<v Speaker 1>Like so being inclusive, ironically, even of views that you

0:13:39.880 --> 0:13:42.319
<v Speaker 1>aren't necessarily your own, as long as the person you're

0:13:42.320 --> 0:13:46.319
<v Speaker 1>dealing with isn't. My line is, if you're actively supporting

0:13:46.600 --> 0:13:50.360
<v Speaker 1>bigotry or the harm of other people, there's a no go.

0:13:50.480 --> 0:13:52.880
<v Speaker 1>We're done. But if we have different views but we

0:13:52.960 --> 0:13:55.400
<v Speaker 1>realize that that's not the intent, then then we should

0:13:55.400 --> 0:13:58.120
<v Speaker 1>have a conversation. I think that that's a big difference now.

0:13:58.240 --> 0:13:59.880
<v Speaker 1>I think one of the areas in which this can

0:14:00.200 --> 0:14:02.520
<v Speaker 1>murkiest is when you are talking to people and I've

0:14:02.520 --> 0:14:05.800
<v Speaker 1>had a few of these conversations who are convinced that

0:14:05.840 --> 0:14:09.680
<v Speaker 1>there is uh that they're kind of on the precipice

0:14:09.880 --> 0:14:13.040
<v Speaker 1>of of a violent conflict sparked by someone coming to

0:14:13.080 --> 0:14:15.400
<v Speaker 1>take their guns right that and it and you know,

0:14:15.440 --> 0:14:18.160
<v Speaker 1>there's the version of this that is like, I'm worried

0:14:18.200 --> 0:14:19.680
<v Speaker 1>that the A t F Is going to do some

0:14:19.720 --> 0:14:21.120
<v Speaker 1>fuckory in a bunch of my ship is going to

0:14:21.120 --> 0:14:22.960
<v Speaker 1>be illegal, which is pretty reasonable. And then there's the

0:14:23.240 --> 0:14:25.360
<v Speaker 1>I'm worried Antifa's going to come to my small town

0:14:25.440 --> 0:14:27.760
<v Speaker 1>and and and take my you know, guns or do

0:14:27.840 --> 0:14:30.840
<v Speaker 1>whatever like because that there are often people in that

0:14:30.920 --> 0:14:36.760
<v Speaker 1>who are just kind of um tragically misinformed and radicalized

0:14:36.800 --> 0:14:40.560
<v Speaker 1>in a way that they're not so much eager to

0:14:40.680 --> 0:14:43.760
<v Speaker 1>harm people as they are just like broken and frightened

0:14:43.800 --> 0:14:46.680
<v Speaker 1>because of the things that have been fed to them. Um,

0:14:46.800 --> 0:14:48.920
<v Speaker 1>do you have any kind of best practices when it

0:14:48.920 --> 0:14:52.280
<v Speaker 1>comes to sort of approaching those conversations and trying to

0:14:52.320 --> 0:14:55.760
<v Speaker 1>improve the information those people are getting. I guess for

0:14:55.800 --> 0:14:57.520
<v Speaker 1>me in that regardless of what I when I see

0:14:57.520 --> 0:14:59.000
<v Speaker 1>people like that, and I think all of us have

0:14:59.120 --> 0:15:01.280
<v Speaker 1>those people in our world, whether it's your your aunt

0:15:01.360 --> 0:15:03.200
<v Speaker 1>or your uncle or a friend, right like we've seen

0:15:03.200 --> 0:15:05.560
<v Speaker 1>that over the last couple of years for sure. Um,

0:15:05.680 --> 0:15:07.720
<v Speaker 1>I think the best thing you can do there for me,

0:15:07.760 --> 0:15:09.920
<v Speaker 1>And again I'm just talking to my approach is a

0:15:10.400 --> 0:15:13.280
<v Speaker 1>break the echo chamber if you can. And so the

0:15:13.320 --> 0:15:15.120
<v Speaker 1>echo chamber is the problem when we suck from the

0:15:15.120 --> 0:15:18.560
<v Speaker 1>fire hose of only one source, like NonStop. Yeah, that's

0:15:18.560 --> 0:15:20.520
<v Speaker 1>gonna be dangerous. That's the kind of stuff that pollutes

0:15:20.560 --> 0:15:22.120
<v Speaker 1>your mind to the point where you can't think outside

0:15:22.120 --> 0:15:25.760
<v Speaker 1>of that box. So like being more inclusive and that

0:15:25.800 --> 0:15:28.560
<v Speaker 1>word is kind of a trigger word, a catchphrase, but

0:15:28.920 --> 0:15:31.800
<v Speaker 1>being legitimately more inclusive and presenting a lot of different

0:15:32.160 --> 0:15:35.480
<v Speaker 1>diversity that really is part of the firearms community. Can

0:15:35.600 --> 0:15:38.800
<v Speaker 1>I can in some circumstances break the echo chamber, Like

0:15:38.880 --> 0:15:41.160
<v Speaker 1>I'm really happy with this one project on the channel

0:15:41.200 --> 0:15:44.680
<v Speaker 1>where I'm working with the net Evans about specifically a

0:15:44.760 --> 0:15:48.040
<v Speaker 1>female or woman's approach to self defense with firearms. And

0:15:48.080 --> 0:15:49.960
<v Speaker 1>you don't really see that. You'll see like channels that

0:15:50.000 --> 0:15:52.560
<v Speaker 1>are only for women, and you'll see like all the

0:15:52.600 --> 0:15:56.400
<v Speaker 1>majority of gun channels that are only for gun fascinated dudes.

0:15:56.640 --> 0:15:59.000
<v Speaker 1>But like throwing that into the mix, there's gonna be

0:15:59.040 --> 0:16:00.960
<v Speaker 1>some subset of people that will clicking and watch it

0:16:00.960 --> 0:16:02.960
<v Speaker 1>out of that g whiz Lowell and that kind of

0:16:03.000 --> 0:16:05.280
<v Speaker 1>stuff can break a paradigm in terms of well, I

0:16:05.320 --> 0:16:06.960
<v Speaker 1>never thought of that, I never looked at it from

0:16:06.960 --> 0:16:09.120
<v Speaker 1>that perspective, and that's at least that's what I think

0:16:09.160 --> 0:16:11.880
<v Speaker 1>is the great answer is do your best to make

0:16:11.920 --> 0:16:16.720
<v Speaker 1>sure you're approachable and try to break the echo chamber. Yeah,

0:16:16.880 --> 0:16:18.680
<v Speaker 1>that makes complete Yeah, I mean that makes a lot

0:16:18.680 --> 0:16:22.320
<v Speaker 1>of sense. Um. I think on the other side of

0:16:22.320 --> 0:16:24.320
<v Speaker 1>this is also worth talking about because we've kind of

0:16:24.320 --> 0:16:26.520
<v Speaker 1>been focused on how do you break the echo chamber?

0:16:26.520 --> 0:16:28.240
<v Speaker 1>How do you get people who are you know, in

0:16:28.240 --> 0:16:31.920
<v Speaker 1>the gun culture on the right to be more open minded.

0:16:32.240 --> 0:16:33.920
<v Speaker 1>The other side of this is you have a lot

0:16:33.960 --> 0:16:36.560
<v Speaker 1>of people who are kind of liberals um or on

0:16:36.600 --> 0:16:41.000
<v Speaker 1>the left who have a really reflexively negative opinion to

0:16:41.040 --> 0:16:45.000
<v Speaker 1>the reaction to the very idea of gun ownership or

0:16:45.040 --> 0:16:47.680
<v Speaker 1>gun rights and have these you know, you will generally

0:16:47.720 --> 0:16:50.520
<v Speaker 1>see there's there's a mix of people who can come

0:16:50.560 --> 0:16:52.520
<v Speaker 1>to it from a very reasonable and argued point in

0:16:52.520 --> 0:16:54.040
<v Speaker 1>a mix of people who are just going to like

0:16:54.480 --> 0:16:55.800
<v Speaker 1>in the same way that folks on the right to

0:16:55.920 --> 0:16:58.280
<v Speaker 1>throw out a handful of quotes that they've seen on memes,

0:16:58.600 --> 0:17:01.000
<v Speaker 1>um that they can is to kind of, you know,

0:17:01.360 --> 0:17:03.720
<v Speaker 1>shut down debate. How do you do you have a

0:17:03.720 --> 0:17:05.760
<v Speaker 1>lot of those conversations where you're kind of trying to

0:17:05.760 --> 0:17:07.679
<v Speaker 1>make people at least more open to because this is

0:17:07.680 --> 0:17:09.239
<v Speaker 1>something my work has dealt with a lot. Is kind

0:17:09.240 --> 0:17:11.280
<v Speaker 1>of trying to sit down to, like, I get why

0:17:11.320 --> 0:17:14.200
<v Speaker 1>you don't think these things should be legal. Um, obviously,

0:17:14.520 --> 0:17:17.320
<v Speaker 1>I I see the same mass shooting news that you do.

0:17:17.640 --> 0:17:20.240
<v Speaker 1>There's a problem, a deep problem with guns in this country.

0:17:20.240 --> 0:17:23.200
<v Speaker 1>I don't deny that, but like, let's also talk about

0:17:23.320 --> 0:17:26.280
<v Speaker 1>the idea that the state should have an absolute monopoly

0:17:26.359 --> 0:17:28.679
<v Speaker 1>on on the ability to do violence. Let's talk about

0:17:29.000 --> 0:17:31.560
<v Speaker 1>the ability of marginalized groups to defend themselves. Let's talk

0:17:31.560 --> 0:17:33.479
<v Speaker 1>about the history of gun control and how it's like

0:17:33.960 --> 0:17:36.399
<v Speaker 1>it is it is. There's a lot of conversations that

0:17:36.480 --> 0:17:39.800
<v Speaker 1>kind of get wrapped up in that. Um, I'm wondering,

0:17:40.040 --> 0:17:42.040
<v Speaker 1>do you have thoughts in terms of like how to

0:17:42.119 --> 0:17:45.320
<v Speaker 1>kind of broach those and progressive avenues to go down

0:17:45.320 --> 0:17:47.879
<v Speaker 1>to when you're having that side of the conversation. You know,

0:17:47.920 --> 0:17:49.960
<v Speaker 1>it's totally interesting. I think I feel like I don't.

0:17:49.960 --> 0:17:51.840
<v Speaker 1>I'm curious what you think about this from your work

0:17:51.840 --> 0:17:55.560
<v Speaker 1>as well. I feel like over the last for good reasons,

0:17:55.560 --> 0:17:57.800
<v Speaker 1>over the last couple of years, more than a couple

0:17:57.840 --> 0:18:00.399
<v Speaker 1>of years, I think I've seen Maybe it's just my

0:18:00.440 --> 0:18:03.199
<v Speaker 1>own echo chamber. I've seen a lot of people on

0:18:03.440 --> 0:18:06.040
<v Speaker 1>that side of the political spectrum coming more and more

0:18:06.080 --> 0:18:09.919
<v Speaker 1>around to being pro gun. Yeah, and then the statistics

0:18:10.000 --> 0:18:12.879
<v Speaker 1>back that up. Supporting soil in the United States is

0:18:12.960 --> 0:18:15.000
<v Speaker 1>the lowest it's been in quite a while. In so

0:18:15.119 --> 0:18:16.879
<v Speaker 1>that like, if there's that joke on that side of

0:18:16.880 --> 0:18:18.639
<v Speaker 1>the political fence about you go far enough left to

0:18:18.680 --> 0:18:21.280
<v Speaker 1>get your guns back right, um so um. But I

0:18:21.320 --> 0:18:23.000
<v Speaker 1>think there's been a real wake up call for a

0:18:23.000 --> 0:18:25.840
<v Speaker 1>lot of people that used to be very much vehemently

0:18:25.840 --> 0:18:28.359
<v Speaker 1>against the idea with some of the stuff they saw

0:18:28.720 --> 0:18:32.359
<v Speaker 1>and went, whoa, Um, this isn't These aren't going away.

0:18:32.800 --> 0:18:34.520
<v Speaker 1>And if you're reasonable, if you're willing to have a

0:18:34.600 --> 0:18:37.440
<v Speaker 1>rational thought about, at least in this country, the reality

0:18:37.440 --> 0:18:39.600
<v Speaker 1>of firearms ownership, whether you like it or not, it's

0:18:39.600 --> 0:18:41.840
<v Speaker 1>not debatable. This is real. It's what it is. They're

0:18:41.880 --> 0:18:44.160
<v Speaker 1>not like they could ban everything tomorrow and there's gonna

0:18:44.160 --> 0:18:47.200
<v Speaker 1>be air fifteens in this country for the next hundred years. Um,

0:18:47.320 --> 0:18:50.720
<v Speaker 1>so that ain't gonna change. So with that realization, maybe

0:18:51.080 --> 0:18:53.080
<v Speaker 1>maybe the better idea with which I think is with

0:18:53.119 --> 0:18:55.800
<v Speaker 1>all technology, is instead of being afraid of it, is

0:18:55.840 --> 0:18:58.119
<v Speaker 1>to actually learn about it and understand it whether you

0:18:58.160 --> 0:19:01.280
<v Speaker 1>want it or not. You but like learning and understanding

0:19:01.280 --> 0:19:03.560
<v Speaker 1>it is at least a step further forward than just

0:19:03.720 --> 0:19:07.280
<v Speaker 1>complete object fear. Yeah, that that is often kind of

0:19:07.280 --> 0:19:09.800
<v Speaker 1>where I start the conversation with just like we have

0:19:09.920 --> 0:19:12.080
<v Speaker 1>to deal with the reality as it is on the ground,

0:19:12.080 --> 0:19:15.640
<v Speaker 1>which is that there's four million firearms in private hands here,

0:19:15.680 --> 0:19:17.400
<v Speaker 1>which is not all that far from half of all

0:19:17.440 --> 0:19:20.720
<v Speaker 1>of the guns in the world. Um, So any any

0:19:20.800 --> 0:19:23.000
<v Speaker 1>sort of like plan you have, it's the kind of

0:19:23.040 --> 0:19:24.679
<v Speaker 1>like one of the things that often comes up in

0:19:24.720 --> 0:19:27.239
<v Speaker 1>those conversations is Australia and people they were like, well

0:19:27.280 --> 0:19:29.760
<v Speaker 1>they were able to do it after Now Port Arthur

0:19:29.760 --> 0:19:32.480
<v Speaker 1>was Scotland. Um, I forget the name of the massacre,

0:19:32.760 --> 0:19:35.320
<v Speaker 1>but there was a massacre in in in in Australia

0:19:35.359 --> 0:19:40.440
<v Speaker 1>that they banned most kinds of firearms after and confiscated them.

0:19:40.720 --> 0:19:42.159
<v Speaker 1>And it gets brought up a lot where like, well

0:19:42.200 --> 0:19:43.879
<v Speaker 1>they did this in the short frame of time, and

0:19:43.920 --> 0:19:46.679
<v Speaker 1>there was this this impact on gun violence deaths. Why

0:19:46.720 --> 0:19:49.159
<v Speaker 1>couldn't we do it? And the reason is that they

0:19:49.160 --> 0:19:51.520
<v Speaker 1>had to confiscate a total of two hundred thousand arms

0:19:51.520 --> 0:19:53.520
<v Speaker 1>and there's four hundred million guns in private hands in

0:19:53.560 --> 0:19:58.560
<v Speaker 1>the United States, Um, it's it's a different scale of problem.

0:19:58.640 --> 0:20:00.840
<v Speaker 1>And that that's before we get to sort of illegal

0:20:00.840 --> 0:20:04.200
<v Speaker 1>barriers because Australia didn't have a Second Amendment. Obviously, like

0:20:04.440 --> 0:20:06.760
<v Speaker 1>whether or not you like at firearms have a level

0:20:06.800 --> 0:20:09.280
<v Speaker 1>of protection that is equivalent to the protection free speech

0:20:09.320 --> 0:20:12.040
<v Speaker 1>enjoys in this country. And you can't just pretend that's

0:20:12.080 --> 0:20:17.160
<v Speaker 1>not the case. There's a tremendous body of jurisprudence around it. Yeah, no, totally,

0:20:17.240 --> 0:20:18.879
<v Speaker 1>and like so that that's that's part of it is

0:20:18.880 --> 0:20:21.679
<v Speaker 1>the reality there Australia. Here is a completely different beast

0:20:21.720 --> 0:20:23.880
<v Speaker 1>as well as culturally, like the people that were into

0:20:23.920 --> 0:20:26.320
<v Speaker 1>guns there and I don't mean to offend any Australians listening,

0:20:26.320 --> 0:20:28.840
<v Speaker 1>but it wasn't like here, like in a place of

0:20:28.880 --> 0:20:33.600
<v Speaker 1>Arizona at pleast like Arizona, guns are just if you're

0:20:33.600 --> 0:20:37.280
<v Speaker 1>in Arizonian they're just intrinsically part of life, whether like

0:20:37.320 --> 0:20:39.439
<v Speaker 1>they're just constant. They're everywhere you go to, Like you

0:20:39.480 --> 0:20:41.920
<v Speaker 1>see them open care you not always do she open

0:20:41.960 --> 0:20:44.480
<v Speaker 1>care either. Sometimes it's like reasonable open carey. Sometimes you

0:20:44.520 --> 0:20:46.840
<v Speaker 1>see the other side of it. But they're just everywhere.

0:20:46.840 --> 0:20:48.359
<v Speaker 1>It's just part of the deal, and it's like a

0:20:48.359 --> 0:20:49.800
<v Speaker 1>lot of that in a lot of the country, and

0:20:49.880 --> 0:20:54.040
<v Speaker 1>so UM I actually think that that fear based ignorance

0:20:54.040 --> 0:20:57.040
<v Speaker 1>of them is more dangerous because then we don't teach

0:20:57.040 --> 0:20:58.600
<v Speaker 1>people what to do around them or how to be

0:20:58.640 --> 0:21:02.119
<v Speaker 1>safe around them, kind like abstinence, like education in school,

0:21:02.160 --> 0:21:05.600
<v Speaker 1>teach people not to have that's dumb, that ain't gonna work,

0:21:05.800 --> 0:21:08.320
<v Speaker 1>and guns exist in this country. Does just be afraid

0:21:08.359 --> 0:21:11.000
<v Speaker 1>of them that don't work either, So in the regard,

0:21:11.440 --> 0:21:14.520
<v Speaker 1>I think that the reality is it's much better to

0:21:14.800 --> 0:21:17.320
<v Speaker 1>UM to approach this. What I think. I guess the

0:21:17.359 --> 0:21:19.240
<v Speaker 1>way I try to deal with that is if you

0:21:19.280 --> 0:21:22.919
<v Speaker 1>don't fetishize them, people that are more afraid of them

0:21:22.960 --> 0:21:25.880
<v Speaker 1>are less likely to just click away. If you talk

0:21:25.920 --> 0:21:28.560
<v Speaker 1>about them like this is a thing, here's what they are.

0:21:28.720 --> 0:21:31.639
<v Speaker 1>They're not a totem against evil. They're just a tool.

0:21:32.160 --> 0:21:35.800
<v Speaker 1>And here's a historical story or narrative or sociological impact

0:21:35.920 --> 0:21:39.000
<v Speaker 1>of this that's not fetishizing it as some religious item.

0:21:39.320 --> 0:21:41.560
<v Speaker 1>I think that that helps break that barrier a little bit.

0:21:42.000 --> 0:21:44.160
<v Speaker 1>And I think that that does bring me to something

0:21:44.160 --> 0:21:47.080
<v Speaker 1>I think about a lot, which is the how you're

0:21:47.080 --> 0:21:48.879
<v Speaker 1>in and it actually has I think gotten a bit

0:21:48.920 --> 0:21:51.359
<v Speaker 1>better than it was prior to Sandy Hook, but the

0:21:51.560 --> 0:21:54.760
<v Speaker 1>very sorry state in a lot of cases of advertising

0:21:54.800 --> 0:21:57.760
<v Speaker 1>of gear and guns. Um. I think the most famous

0:21:57.760 --> 0:22:00.320
<v Speaker 1>example was a I believe it was a Bushmaster ad

0:22:00.400 --> 0:22:02.880
<v Speaker 1>that got pulled after Sandy Hook that was like an

0:22:02.880 --> 0:22:05.359
<v Speaker 1>a R fifteen that came with a man card that

0:22:05.400 --> 0:22:09.239
<v Speaker 1>you would get like with your gun. Yeah, get your

0:22:09.280 --> 0:22:11.840
<v Speaker 1>man card back. Your man card has been reissued because

0:22:11.840 --> 0:22:15.600
<v Speaker 1>you have this gun here and that I I you know,

0:22:15.760 --> 0:22:18.240
<v Speaker 1>I've seen a lot of different gun cultures because it's

0:22:18.280 --> 0:22:20.960
<v Speaker 1>actually like we've just talked about how unique US gun

0:22:21.000 --> 0:22:24.200
<v Speaker 1>culture is, but a lot of people actually own firearms

0:22:24.200 --> 0:22:26.040
<v Speaker 1>around the world. There's a lot of even like in Europe,

0:22:26.080 --> 0:22:29.159
<v Speaker 1>like France has a very significant gun culture, UM and

0:22:29.200 --> 0:22:31.439
<v Speaker 1>in Germany you'd be surprised, like people can own a

0:22:31.440 --> 0:22:32.879
<v Speaker 1>lot of the same weapons you can hear. There's a

0:22:32.880 --> 0:22:35.240
<v Speaker 1>lot more hoops to jump through to to get access

0:22:35.280 --> 0:22:38.359
<v Speaker 1>to them. Um. But there's still like there's gun cultures

0:22:38.400 --> 0:22:42.080
<v Speaker 1>all around and especially places like Iraq and Syria. It

0:22:42.160 --> 0:22:44.639
<v Speaker 1>was really going to UM when I saw kind of

0:22:44.640 --> 0:22:47.480
<v Speaker 1>the gun culture that I I most wanted to put

0:22:47.600 --> 0:22:49.760
<v Speaker 1>some things over to hear from there. It was in

0:22:49.880 --> 0:22:54.000
<v Speaker 1>northeast Syria in Rojava, where like damn near every not

0:22:54.040 --> 0:22:56.680
<v Speaker 1>every individual, but every like family had an AK because

0:22:56.680 --> 0:22:59.280
<v Speaker 1>in part, there was this understanding that you have a

0:22:59.359 --> 0:23:02.000
<v Speaker 1>duty from time to time to like patrol and watch

0:23:02.040 --> 0:23:03.959
<v Speaker 1>your neighborhood and not in sort of this like I'm

0:23:04.000 --> 0:23:07.240
<v Speaker 1>gonna set up a checkpoint for Antifa, but in I like, hey,

0:23:07.240 --> 0:23:09.760
<v Speaker 1>isis just carried out a big attack. Let's let's get

0:23:09.800 --> 0:23:12.399
<v Speaker 1>some folks out into the streets to like watch our neighborhoods,

0:23:12.440 --> 0:23:14.280
<v Speaker 1>because that's just the reality of the world, and we

0:23:14.320 --> 0:23:16.520
<v Speaker 1>don't we don't do we don't just have like a

0:23:16.560 --> 0:23:20.120
<v Speaker 1>group of militarized police rolling around every neighborhood. Like we

0:23:20.240 --> 0:23:24.040
<v Speaker 1>also are responsible for protecting our communities, and so we

0:23:24.119 --> 0:23:26.560
<v Speaker 1>train with weapons. And there was a lot of conversations

0:23:26.560 --> 0:23:29.639
<v Speaker 1>I had with women about like, well, the fact that

0:23:29.680 --> 0:23:31.400
<v Speaker 1>I have this and know how to use it now

0:23:31.520 --> 0:23:33.680
<v Speaker 1>means that things can't be done to me that were

0:23:33.720 --> 0:23:36.159
<v Speaker 1>before because I have an a K forty seven, And

0:23:36.200 --> 0:23:40.080
<v Speaker 1>that means something I would like to port the kind

0:23:40.119 --> 0:23:42.600
<v Speaker 1>of like what you were talking about not just seeing

0:23:42.600 --> 0:23:44.520
<v Speaker 1>it as a tool, but seeing it as a tool

0:23:44.600 --> 0:23:48.679
<v Speaker 1>with societal responsibilities. You don't just have a gun so

0:23:48.720 --> 0:23:50.840
<v Speaker 1>you can hold up in your house in the zombie apocalypse.

0:23:50.840 --> 0:23:53.520
<v Speaker 1>You have a gun because you're part of a community

0:23:54.000 --> 0:23:57.000
<v Speaker 1>and because there's there's some value that we see in

0:23:57.359 --> 0:24:02.080
<v Speaker 1>members of the community being armed and not just the state. Yeah, no, totally.

0:24:02.160 --> 0:24:03.600
<v Speaker 1>So I mean that goes that kind of goes way

0:24:03.640 --> 0:24:06.720
<v Speaker 1>back to the old like now sort of silly sounding thing,

0:24:06.760 --> 0:24:09.240
<v Speaker 1>but like God made man, cult made them equal, right,

0:24:09.280 --> 0:24:12.200
<v Speaker 1>So before that, like if you were a frail human

0:24:12.240 --> 0:24:15.919
<v Speaker 1>being for whatever reasons, Um, you really were sort of defenseless,

0:24:16.000 --> 0:24:18.760
<v Speaker 1>especially in the places like the frontier. But skill at

0:24:18.880 --> 0:24:22.840
<v Speaker 1>arms could change that and um, and that it puts

0:24:22.920 --> 0:24:27.119
<v Speaker 1>it can put a more balanced power infrastructure in place. UM.

0:24:27.160 --> 0:24:28.359
<v Speaker 1>Not that I want to live in a world, but

0:24:28.440 --> 0:24:31.560
<v Speaker 1>we're always like at this point of mutually assured destruction.

0:24:32.040 --> 0:24:34.720
<v Speaker 1>But it is much better to have more power balanced

0:24:34.720 --> 0:24:39.840
<v Speaker 1>than power imbalance. And firearms absolutely provide that in trained, responsible,

0:24:40.000 --> 0:24:43.040
<v Speaker 1>educated hands. Um. And that's what I think the story

0:24:43.080 --> 0:24:45.359
<v Speaker 1>should be, right, that's the emphasis. Like when when the

0:24:45.359 --> 0:24:47.520
<v Speaker 1>whole thing happened went down in Iraq like you're describing,

0:24:47.560 --> 0:24:49.680
<v Speaker 1>I think it was ironic. One of the things that

0:24:49.800 --> 0:24:51.800
<v Speaker 1>the US military did was allowed every home to have

0:24:51.880 --> 0:24:54.040
<v Speaker 1>an AK like because you get to keep one gun

0:24:54.080 --> 0:24:56.120
<v Speaker 1>and it's one of these and uh, and you talked

0:24:56.119 --> 0:24:59.560
<v Speaker 1>about gun ownership worldwide, like, um, once you jumped through

0:24:59.600 --> 0:25:02.080
<v Speaker 1>some of the hurtles in some of these countries, it's

0:25:02.080 --> 0:25:07.160
<v Speaker 1>actually easier to own certain things than you can't. Like, Yeah,

0:25:08.119 --> 0:25:09.959
<v Speaker 1>like a machine gun in the US is highly regulated,

0:25:10.000 --> 0:25:13.320
<v Speaker 1>its four and pretty difficult and highly expensive because of

0:25:13.359 --> 0:25:16.840
<v Speaker 1>a specially closed market. But like Bloke on the Range,

0:25:16.840 --> 0:25:18.920
<v Speaker 1>one of the guys I work with on on on YouTube,

0:25:19.359 --> 0:25:21.000
<v Speaker 1>once he gets his permit, like he's like, I'm just

0:25:21.000 --> 0:25:23.480
<v Speaker 1>gonna go buy a fully automatic stent and he just does.

0:25:23.880 --> 0:25:25.680
<v Speaker 1>And it's not at an exorbitant price like it would

0:25:25.680 --> 0:25:28.400
<v Speaker 1>be in the United States. So it's not apples to apples.

0:25:28.440 --> 0:25:30.320
<v Speaker 1>Like these controls, whether we like them or not, some

0:25:30.359 --> 0:25:32.399
<v Speaker 1>of them are actually more liberal than we have in

0:25:32.440 --> 0:25:35.719
<v Speaker 1>the United States. Yeah, I think a good example of that,

0:25:35.800 --> 0:25:37.480
<v Speaker 1>and an example of where like a lot of folks

0:25:37.520 --> 0:25:40.399
<v Speaker 1>who might kind of reflexively think this is insane, but

0:25:40.520 --> 0:25:44.399
<v Speaker 1>like it's silencers, you know, suppressors being the more accurate term,

0:25:44.480 --> 0:25:46.080
<v Speaker 1>but silencer is what you call. It's the thing you

0:25:46.080 --> 0:25:47.760
<v Speaker 1>see James Bond screw on the end of his gun

0:25:47.800 --> 0:25:51.959
<v Speaker 1>to make it quiet. Um. And there's the like this

0:25:52.040 --> 0:25:54.720
<v Speaker 1>attitude that they should be heavily restricted because there's this

0:25:54.760 --> 0:25:57.960
<v Speaker 1>misnomer that for the most part they make things sound

0:25:58.000 --> 0:25:59.800
<v Speaker 1>like stuff in James Bond. Now, there are some ways

0:25:59.800 --> 0:26:03.840
<v Speaker 1>to it a firearm that is incredibly quiet, um, particularly

0:26:03.920 --> 0:26:06.600
<v Speaker 1>using like a smaller around and sub sonic ammunition. There

0:26:06.600 --> 0:26:09.800
<v Speaker 1>are some very some weapons you can effectively make quiet

0:26:09.880 --> 0:26:12.000
<v Speaker 1>enough that people won't notice it. But when you're putting

0:26:12.000 --> 0:26:14.639
<v Speaker 1>a silencer on an a R fifteen, it is not quiet.

0:26:14.800 --> 0:26:17.639
<v Speaker 1>No one will miss it firing. But what it won't

0:26:17.720 --> 0:26:19.680
<v Speaker 1>do if you have to defend yourself in your home

0:26:19.960 --> 0:26:23.119
<v Speaker 1>is shatter your ear drums forever, right or this is

0:26:23.160 --> 0:26:26.439
<v Speaker 1>honestly the bigger case for suppressors. If you are hunting

0:26:26.480 --> 0:26:28.439
<v Speaker 1>with an animal, as a lot of people do with

0:26:28.480 --> 0:26:31.320
<v Speaker 1>your dogs, you can have a suppressor on your shotgun

0:26:31.359 --> 0:26:33.040
<v Speaker 1>as your bird hunting or whatever, and you will not

0:26:33.080 --> 0:26:36.320
<v Speaker 1>destroy that dog's ears. Um. You know, it's the same

0:26:36.320 --> 0:26:38.320
<v Speaker 1>thing like I'm hunting for deer. You know it's it's

0:26:38.400 --> 0:26:42.320
<v Speaker 1>it's easier, Um, it's like less dangerous for you potentially,

0:26:42.320 --> 0:26:44.760
<v Speaker 1>Like I know one thing you notice, if you've spent

0:26:44.800 --> 0:26:47.000
<v Speaker 1>a lot of time around hunting dogs, they don't have

0:26:47.119 --> 0:26:49.879
<v Speaker 1>good hearing by the time they get older because they're hunting.

0:26:51.760 --> 0:26:54.160
<v Speaker 1>You know. It's funny suppressors, Like everything that's that's more

0:26:54.200 --> 0:26:57.480
<v Speaker 1>controlled has gotta allure of magic around it, right, Like, oh,

0:26:57.560 --> 0:27:00.119
<v Speaker 1>a suppressor, a silencer or or for that matter, or

0:27:00.119 --> 0:27:02.320
<v Speaker 1>a machine gun, and like therefore it is the forbidden

0:27:02.320 --> 0:27:04.480
<v Speaker 1>fruit and everyone wants it more than they ever would

0:27:04.480 --> 0:27:07.520
<v Speaker 1>have once you own. I have one transferable machine guns

0:27:07.560 --> 0:27:09.879
<v Speaker 1>with tax stamp the whole nine yards, and I shoot

0:27:09.920 --> 0:27:11.520
<v Speaker 1>it like once a year because you shoot it and

0:27:11.560 --> 0:27:15.600
<v Speaker 1>then you're like, wow, that was expensive and and it's like,

0:27:15.600 --> 0:27:17.760
<v Speaker 1>oh we that was fun, and then you put it away.

0:27:17.800 --> 0:27:19.840
<v Speaker 1>And the truth is the some automatic stuff is far

0:27:19.880 --> 0:27:23.399
<v Speaker 1>more interesting and actually generally more effective. Once you use

0:27:23.440 --> 0:27:26.280
<v Speaker 1>full auto fire, it's got very limited use. Um fully

0:27:26.400 --> 0:27:28.600
<v Speaker 1>there there, I mean there is like, if we again

0:27:28.600 --> 0:27:31.120
<v Speaker 1>are being complete, there's one mass shooting I can think

0:27:31.160 --> 0:27:35.200
<v Speaker 1>of where a fully automatic weapon made the shooter more dangerous,

0:27:35.240 --> 0:27:37.679
<v Speaker 1>and it was the Las Vegas shooting because he was

0:27:37.760 --> 0:27:41.440
<v Speaker 1>in a set fixed position um. He was holed up

0:27:41.640 --> 0:27:44.520
<v Speaker 1>um and he had he was not like moving and standing.

0:27:44.560 --> 0:27:47.760
<v Speaker 1>He was like braced while firing into a crowd from

0:27:47.760 --> 0:27:50.040
<v Speaker 1>a building. As a general rule, if you're talking about

0:27:50.080 --> 0:27:52.760
<v Speaker 1>like what someone going to be more dangerous with, if

0:27:52.760 --> 0:27:55.480
<v Speaker 1>they're somebody who decides to shoot up something, it's a

0:27:55.520 --> 0:27:58.680
<v Speaker 1>semi automatic weapon. Because an automatic weapon number one going

0:27:58.720 --> 0:28:01.800
<v Speaker 1>to jam more often quires a bit more understanding and

0:28:01.840 --> 0:28:03.960
<v Speaker 1>know how on behalf of the user. And also it's

0:28:03.960 --> 0:28:05.720
<v Speaker 1>a lot harder to hit with and we'll run out

0:28:05.720 --> 0:28:08.040
<v Speaker 1>of ammunition very quickly as opposed to it and a

0:28:08.119 --> 0:28:10.439
<v Speaker 1>semi automatic a R fifteen. The reason they are so

0:28:10.480 --> 0:28:12.919
<v Speaker 1>often used in mass shootings is it's kind of the

0:28:12.920 --> 0:28:15.719
<v Speaker 1>best weapon to use for that. If that's it's also prolific, right,

0:28:15.720 --> 0:28:20.040
<v Speaker 1>there's like cordwood in this country. You can like they're

0:28:20.040 --> 0:28:23.040
<v Speaker 1>literally everywhere. Um, the Las Vegas shooter, though I don't

0:28:23.040 --> 0:28:25.040
<v Speaker 1>know that he had actually any truly select fire guns.

0:28:25.080 --> 0:28:27.480
<v Speaker 1>Weren't they It was, Yeah, he was using a bump stock.

0:28:27.560 --> 0:28:29.880
<v Speaker 1>I think it's close enough to Yeah, well no, it's

0:28:29.880 --> 0:28:31.960
<v Speaker 1>a good analog. But it is interesting to note and

0:28:32.000 --> 0:28:34.639
<v Speaker 1>that guy. What's interesting about that guy's um? Well, of

0:28:34.640 --> 0:28:38.160
<v Speaker 1>course his act was horrific and evil. Obviously he used

0:28:38.160 --> 0:28:41.040
<v Speaker 1>a bunch of air fifteens with like shitty bump stocks,

0:28:41.360 --> 0:28:44.360
<v Speaker 1>and he had planned something like this for years apparently. Yeah,

0:28:44.480 --> 0:28:46.720
<v Speaker 1>he had Tanner right in the set up too, which

0:28:46.760 --> 0:28:49.320
<v Speaker 1>is yeah, no one knows, I mean as we know,

0:28:49.440 --> 0:28:51.400
<v Speaker 1>no one currently I don't know anyone knows what his

0:28:51.440 --> 0:28:54.360
<v Speaker 1>motivation was, at least it hasn't been released. But he

0:28:54.400 --> 0:28:56.600
<v Speaker 1>had been planning something like this for a very long time.

0:28:57.160 --> 0:28:59.080
<v Speaker 1>And what's ironic about that is that if he had

0:28:59.160 --> 0:29:01.880
<v Speaker 1>bided his time, could have actually had a real select

0:29:01.960 --> 0:29:06.280
<v Speaker 1>fire like belt fed machine gun. He just did a millionaire. Yeah,

0:29:06.280 --> 0:29:09.120
<v Speaker 1>he could have done that, and uh, um, this could

0:29:09.360 --> 0:29:12.520
<v Speaker 1>but he just went with this bump stock kind of garbage,

0:29:12.720 --> 0:29:15.680
<v Speaker 1>which is weird. Um. That's a whole another topic, but

0:29:15.760 --> 0:29:18.240
<v Speaker 1>it is and it it is like that is one

0:29:18.280 --> 0:29:19.880
<v Speaker 1>of those cases when you talk to people in the

0:29:20.040 --> 0:29:24.360
<v Speaker 1>right where it's like after that shooting, Um, Donald Trump

0:29:24.400 --> 0:29:28.000
<v Speaker 1>and his administration banned bump stocks, um, which is more

0:29:28.040 --> 0:29:30.160
<v Speaker 1>gun control than we got out of eight years of Obama.

0:29:30.840 --> 0:29:32.760
<v Speaker 1>That's like, you know, oh boy, you point that out

0:29:32.800 --> 0:29:37.080
<v Speaker 1>at least on the center in fact, um, Uh, there's

0:29:37.080 --> 0:29:39.800
<v Speaker 1>always this narrative that you know, this political party will

0:29:39.800 --> 0:29:42.320
<v Speaker 1>take your guns and this polargically party waved. But the

0:29:42.320 --> 0:29:45.800
<v Speaker 1>truth is statistically and historically speaking, both tend to err

0:29:45.840 --> 0:29:48.440
<v Speaker 1>on the side of trying to add more restrictions over time,

0:29:48.680 --> 0:29:51.200
<v Speaker 1>Like if you do it over time like Obama didn't.

0:29:51.200 --> 0:29:53.560
<v Speaker 1>In fact, Obama open things up. I think he liberalized

0:29:54.200 --> 0:29:58.560
<v Speaker 1>concealed carry of pistol or firearms in national parks. Actually

0:29:58.560 --> 0:30:01.040
<v Speaker 1>he actually made guns a little easier to deal with. UM.

0:30:01.080 --> 0:30:06.040
<v Speaker 1>But then via essentially executive order edict, you've got Trump

0:30:06.040 --> 0:30:08.800
<v Speaker 1>banning bump stocks, which, whether you like bump stocks or not,

0:30:08.880 --> 0:30:11.480
<v Speaker 1>I think the way that went down is questionable legally speaking,

0:30:11.480 --> 0:30:14.880
<v Speaker 1>but that's another topic it And and obviously bump stocks

0:30:14.880 --> 0:30:19.680
<v Speaker 1>were also somewhat questionable. They were speaking right right, totally totally.

0:30:19.720 --> 0:30:22.240
<v Speaker 1>But but that's that's an interesting precedent when what he

0:30:22.280 --> 0:30:26.200
<v Speaker 1>did with just like fiat edict um. But that that said,

0:30:26.320 --> 0:30:30.720
<v Speaker 1>like historically, over time, there's always been more restrictions, not less,

0:30:30.760 --> 0:30:32.960
<v Speaker 1>from both sides. And when you point that out, the

0:30:32.960 --> 0:30:35.000
<v Speaker 1>people that just kind of drink the kool aid from

0:30:35.040 --> 0:30:37.040
<v Speaker 1>one side or the other, I want to just remediately

0:30:37.080 --> 0:30:39.720
<v Speaker 1>knee jerk on you, and you're like, no, this is weird.

0:30:39.800 --> 0:30:42.520
<v Speaker 1>This is coming from all directions really, Yeah, and I

0:30:42.520 --> 0:30:44.400
<v Speaker 1>think it is it is a big part of it

0:30:44.440 --> 0:30:47.000
<v Speaker 1>is just that like as a general rule, people who

0:30:47.080 --> 0:30:49.680
<v Speaker 1>are rich and powerful do not want poor people to

0:30:49.720 --> 0:30:53.280
<v Speaker 1>be armed. It doesn't tend to work out in their favor.

0:30:53.400 --> 0:30:55.239
<v Speaker 1>The only time they want poor people armed is when

0:30:55.240 --> 0:30:57.960
<v Speaker 1>they send them to a war they decided to have. Yeah,

0:30:58.400 --> 0:31:01.600
<v Speaker 1>obviously the history of gun controls would have really tied

0:31:01.640 --> 0:31:05.760
<v Speaker 1>to racism and the Black Panthers and ahtle just stuff

0:31:05.800 --> 0:31:09.240
<v Speaker 1>around California's gun laws being started to curb black people

0:31:09.280 --> 0:31:11.880
<v Speaker 1>from from owning fire arms, and so it would be

0:31:11.960 --> 0:31:14.040
<v Speaker 1>we would be You could argue in some ways that

0:31:14.360 --> 0:31:17.680
<v Speaker 1>Reagan had a big role in inventing our modern concepts

0:31:17.680 --> 0:31:19.520
<v Speaker 1>of like what gun control means and what kind of

0:31:19.520 --> 0:31:22.160
<v Speaker 1>gun control laws like liberal states tend to go after

0:31:22.640 --> 0:31:25.320
<v Speaker 1>was on open carrying bands, on you know, concealed carrying

0:31:25.320 --> 0:31:27.760
<v Speaker 1>of arms, that kind of stuff. Yeah, it's deeper than this,

0:31:27.880 --> 0:31:31.680
<v Speaker 1>there's always nuanced It's really hard, right, But like um,

0:31:31.720 --> 0:31:34.240
<v Speaker 1>like California, which is kind of one of the flagship

0:31:34.360 --> 0:31:37.800
<v Speaker 1>states of gun control, um, and I think that their

0:31:37.800 --> 0:31:42.040
<v Speaker 1>methods are bizarre to me and almost on not understandable.

0:31:42.320 --> 0:31:45.080
<v Speaker 1>But like you talk about Reagan pretty much. They were like,

0:31:45.120 --> 0:31:47.120
<v Speaker 1>guns are cool. And then the panthers walked around with

0:31:47.200 --> 0:31:50.800
<v Speaker 1>some guns. Are like, whoa sucking? We better do something?

0:31:51.120 --> 0:31:53.960
<v Speaker 1>And uh, of course that the image of the panthers

0:31:54.000 --> 0:31:56.120
<v Speaker 1>with their guns out walking down the street, which was

0:31:56.160 --> 0:32:03.080
<v Speaker 1>their legal right, um, and it was ad and it motivated, um,

0:32:03.120 --> 0:32:05.080
<v Speaker 1>of course a lot of things in California, which now

0:32:05.120 --> 0:32:07.400
<v Speaker 1>we see where where that has led in California gun

0:32:07.440 --> 0:32:10.600
<v Speaker 1>control laws. UM has also changed the narrative for so

0:32:10.640 --> 0:32:12.520
<v Speaker 1>many people that are unwilling to look at things from

0:32:12.520 --> 0:32:16.800
<v Speaker 1>a truly broad historical perspective. That's only one tiny thing

0:32:16.840 --> 0:32:19.719
<v Speaker 1>the Black Panthers did, and the rest of their actions

0:32:19.720 --> 0:32:21.960
<v Speaker 1>are so lost to just the pictures of them standing

0:32:22.000 --> 0:32:25.160
<v Speaker 1>around them on carbons. And that's another example of leaving out,

0:32:25.760 --> 0:32:28.280
<v Speaker 1>like the sinnabal Mission, We'll talk about one thing, but

0:32:28.320 --> 0:32:30.720
<v Speaker 1>not the rest, and therefore the historical narrative is only

0:32:30.760 --> 0:32:33.480
<v Speaker 1>one thing, and it is also there's a lesson in

0:32:33.560 --> 0:32:35.320
<v Speaker 1>that for people who are on the left and who

0:32:35.360 --> 0:32:39.920
<v Speaker 1>are advocates of gun ownership, about what happens in terms

0:32:39.920 --> 0:32:42.400
<v Speaker 1>of media and in terms of how your movement is

0:32:42.440 --> 0:32:45.000
<v Speaker 1>thought about and remembered when guns are a part of

0:32:45.000 --> 0:32:48.440
<v Speaker 1>it because that's always going to for a variety of reasons,

0:32:48.440 --> 0:32:49.800
<v Speaker 1>and we can say a lot of those are very

0:32:49.880 --> 0:32:54.280
<v Speaker 1>unreasonable reasons. But if you are a political group who

0:32:54.480 --> 0:32:58.000
<v Speaker 1>is armed and makes that a visible part of your activism,

0:32:58.080 --> 0:33:00.680
<v Speaker 1>that is going to really dominate a lot of conversations.

0:33:00.720 --> 0:33:02.360
<v Speaker 1>It doesn't mean you shouldn't be, but it means you

0:33:02.400 --> 0:33:04.760
<v Speaker 1>have to go into that understanding that like, that's just

0:33:04.800 --> 0:33:07.560
<v Speaker 1>how it works in this country. Yeah, you will immediately

0:33:07.640 --> 0:33:10.120
<v Speaker 1>get you will immediately from at least some part of

0:33:10.160 --> 0:33:13.240
<v Speaker 1>the perspective, whatever whatever side you're on, you will immediately

0:33:13.280 --> 0:33:17.640
<v Speaker 1>get someone slinging extremist militant at you. Yeah. But by

0:33:17.640 --> 0:33:19.120
<v Speaker 1>the way, I mean, those are real things too. There

0:33:19.160 --> 0:33:21.719
<v Speaker 1>are those. I'm not saying there aren't extremists. We'll talk

0:33:21.800 --> 0:33:23.880
<v Speaker 1>about them all the time. Yeah, this country is full

0:33:23.880 --> 0:33:25.440
<v Speaker 1>of them, as is the world. So that's not that's

0:33:25.440 --> 0:33:28.840
<v Speaker 1>not an unreasonable thing that does exist. But the minute

0:33:28.840 --> 0:33:30.880
<v Speaker 1>you go ahead and stand with that gun, you're going

0:33:30.920 --> 0:33:33.480
<v Speaker 1>to get that label, whether it's truly something you earned

0:33:33.560 --> 0:33:46.360
<v Speaker 1>or not. There's a very deep conversation that we've talked

0:33:46.360 --> 0:33:50.240
<v Speaker 1>about that we've had in pieces on this program and

0:33:50.320 --> 0:33:52.400
<v Speaker 1>other shows that we've done on Cool Zone about like

0:33:54.040 --> 0:33:59.600
<v Speaker 1>when makes sense to be openly armed and when makes

0:33:59.600 --> 0:34:01.520
<v Speaker 1>sense to be openly armed as part of a group,

0:34:01.640 --> 0:34:04.880
<v Speaker 1>because that is a very fraught question, as like the

0:34:05.640 --> 0:34:09.719
<v Speaker 1>what happened in the chas made abundantly clear, but in

0:34:09.840 --> 0:34:12.319
<v Speaker 1>you know, a bunch of cases Kyle Rittenhouse and whatnot,

0:34:12.360 --> 0:34:15.560
<v Speaker 1>there's a ton of different reasons why choosing to be

0:34:15.640 --> 0:34:18.640
<v Speaker 1>openly armed. Um, there's a debate to be had about

0:34:18.719 --> 0:34:21.120
<v Speaker 1>like how that influences everyone around you had that influences

0:34:21.360 --> 0:34:24.279
<v Speaker 1>influences the demonstration, And I've seen and heard it used

0:34:24.320 --> 0:34:27.080
<v Speaker 1>in in good ways in an irresponsible ways. I've seen

0:34:27.080 --> 0:34:30.399
<v Speaker 1>people carrying guns at political events in order to intimidate others.

0:34:30.440 --> 0:34:33.000
<v Speaker 1>I've also seen people carrying guns at political events to

0:34:33.160 --> 0:34:36.120
<v Speaker 1>create essentially a buffer where it's like, Okay, there's going

0:34:36.160 --> 0:34:37.920
<v Speaker 1>to be people fighting at this event. There's going to

0:34:37.960 --> 0:34:40.680
<v Speaker 1>be clashes. If we're standing here as a group with guns,

0:34:40.719 --> 0:34:42.600
<v Speaker 1>there's a place people can run back to and the

0:34:42.680 --> 0:34:45.239
<v Speaker 1>fighting won't continue because nobody wants to push that. And

0:34:45.280 --> 0:34:48.000
<v Speaker 1>that's yeah, without talking about specifics of intent to any

0:34:48.040 --> 0:34:50.800
<v Speaker 1>of those situations you already talked about, because I can't,

0:34:51.000 --> 0:34:52.920
<v Speaker 1>But yeah, I think I think it does like it

0:34:52.920 --> 0:34:55.040
<v Speaker 1>always comes back to this thing of intent. Right. So

0:34:55.400 --> 0:34:59.360
<v Speaker 1>to me, Um, you're right for the fireman, absolutely true, regardless,

0:34:59.400 --> 0:35:01.120
<v Speaker 1>Like even if I agree with you, this is a right,

0:35:01.160 --> 0:35:03.080
<v Speaker 1>like we said, it's protected like the first Amendment, it's

0:35:03.080 --> 0:35:07.360
<v Speaker 1>the second. Um. But I think the problem starts to

0:35:07.360 --> 0:35:11.640
<v Speaker 1>come when you've decided to bring the firearm solely for

0:35:11.719 --> 0:35:15.120
<v Speaker 1>the intended purpose of intimidation. Like that's that's where I

0:35:15.160 --> 0:35:18.400
<v Speaker 1>start getting like, this is this is troubling, right, But

0:35:18.440 --> 0:35:21.080
<v Speaker 1>if you're bringing it for personal defense or community defense,

0:35:21.480 --> 0:35:25.160
<v Speaker 1>or there's a need because your community is really at risk.

0:35:25.200 --> 0:35:27.000
<v Speaker 1>I mean one of the examples of a civil rights

0:35:27.000 --> 0:35:29.120
<v Speaker 1>one was this is some someday I'll do a video

0:35:29.160 --> 0:35:31.919
<v Speaker 1>about this. A community knew that the clan was coming

0:35:31.960 --> 0:35:34.759
<v Speaker 1>to intimidate them, and they armed up with surplus m

0:35:34.760 --> 0:35:38.640
<v Speaker 1>one garren's and steel pot helmets, literally dug fighting positions

0:35:38.760 --> 0:35:41.480
<v Speaker 1>and fought them off. The clan ran for their lives.

0:35:41.480 --> 0:35:43.920
<v Speaker 1>No one was killed, but they literally used m one

0:35:44.040 --> 0:35:48.720
<v Speaker 1>grands to uh to stop the clan from infiltrating their community. Um.

0:35:48.760 --> 0:35:51.000
<v Speaker 1>That was not used as a weapon of intimidation, it

0:35:51.040 --> 0:35:53.640
<v Speaker 1>was used as a weapon of community defense. I think

0:35:53.640 --> 0:36:00.239
<v Speaker 1>that's intent goes everywhere. Yeah, that's dope too. Um and yeah,

0:36:00.239 --> 0:36:06.759
<v Speaker 1>I U I think um one thing that that that

0:36:07.560 --> 0:36:12.239
<v Speaker 1>kind of I think there's a conversation that needs to

0:36:12.280 --> 0:36:14.920
<v Speaker 1>be had when we start talking about when is reasonable

0:36:14.960 --> 0:36:17.240
<v Speaker 1>and what situations are reasonable to carry a gun opener

0:36:17.280 --> 0:36:22.560
<v Speaker 1>concealed about also what should be carried. Um. I've certainly

0:36:22.640 --> 0:36:25.640
<v Speaker 1>seen because I don't I think that the most harmful

0:36:25.680 --> 0:36:28.080
<v Speaker 1>thing is certainly people carrying gun to intimidate. I've also

0:36:28.120 --> 0:36:31.040
<v Speaker 1>seen people carry guns as a fashion statement, which is

0:36:31.080 --> 0:36:33.840
<v Speaker 1>not the same thing but is bad. For example, people

0:36:34.080 --> 0:36:36.920
<v Speaker 1>on the left people at a protests bringing a loaded

0:36:36.960 --> 0:36:40.239
<v Speaker 1>mosen um too, because it was the gun the communists used,

0:36:40.239 --> 0:36:42.120
<v Speaker 1>which is like, you don't you don't want to be

0:36:42.200 --> 0:36:45.440
<v Speaker 1>in a firefight in a dense urban environment with a

0:36:45.600 --> 0:36:53.279
<v Speaker 1>motion negat did you bring? It? Is a gun that

0:36:53.320 --> 0:36:59.759
<v Speaker 1>doesn't function without a sizeable hammer, you know. And of

0:36:59.800 --> 0:37:02.720
<v Speaker 1>course people on like I remember outside of this anti

0:37:02.760 --> 0:37:04.920
<v Speaker 1>mask rally, these two guys who are up and carrying

0:37:04.920 --> 0:37:06.239
<v Speaker 1>a r is, one of whom had an a r

0:37:06.320 --> 0:37:08.920
<v Speaker 1>tin with with a hundred round drum was talking about it.

0:37:08.960 --> 0:37:10.839
<v Speaker 1>We had like four hundreds something rounds on him and

0:37:10.840 --> 0:37:13.120
<v Speaker 1>it was like, and in case stuff pops off, and

0:37:13.120 --> 0:37:17.399
<v Speaker 1>it's like, what are you? Number one? Like, if you're

0:37:17.400 --> 0:37:19.640
<v Speaker 1>talking like that, you've spent no time thinking about what

0:37:19.719 --> 0:37:23.080
<v Speaker 1>actually happens in the situations in public areas in which

0:37:23.200 --> 0:37:25.960
<v Speaker 1>gunfights occur, because none of them that have happened in

0:37:26.040 --> 0:37:28.440
<v Speaker 1>any time in the recent future have involved people needing

0:37:28.440 --> 0:37:32.200
<v Speaker 1>to four hundred rounds of ammunition or or drum magazines

0:37:32.280 --> 0:37:34.880
<v Speaker 1>or whatever. Like you are. You are not in Fallujah,

0:37:34.880 --> 0:37:37.879
<v Speaker 1>you are in Salem, Oregon. Um. The extent to which

0:37:37.880 --> 0:37:41.120
<v Speaker 1>a firearm can be useful for uh self defense and

0:37:41.200 --> 0:37:44.520
<v Speaker 1>that does not like bragging about the number of bullets

0:37:44.560 --> 0:37:47.040
<v Speaker 1>you have is just like weird and gross. You know

0:37:47.160 --> 0:37:48.960
<v Speaker 1>this is gonna come off maybe a little strange or

0:37:49.000 --> 0:37:51.160
<v Speaker 1>even counterintuitive. But when I hear someone like that at

0:37:51.200 --> 0:37:53.600
<v Speaker 1>what you just described in that particular person, First of all,

0:37:53.640 --> 0:37:55.720
<v Speaker 1>that guns barrel would burst in four and of rounds,

0:37:55.719 --> 0:37:59.200
<v Speaker 1>But that's a whole another topic probably, But that said, Um,

0:37:59.280 --> 0:38:02.480
<v Speaker 1>when I hear that, I almost have like, Um, it's

0:38:02.560 --> 0:38:04.560
<v Speaker 1>kind of sad because the reason that's sad is that

0:38:04.600 --> 0:38:06.799
<v Speaker 1>person is doing that one because they've been sold the

0:38:06.840 --> 0:38:09.440
<v Speaker 1>idea of the firearms and talisman like that to me,

0:38:09.680 --> 0:38:12.960
<v Speaker 1>that person is acting like that's a talisman. Secondarily, the

0:38:13.000 --> 0:38:15.040
<v Speaker 1>reason they have four in a round is because they've

0:38:15.080 --> 0:38:18.960
<v Speaker 1>been sold a pretty big bill of fear. And that's

0:38:19.000 --> 0:38:23.479
<v Speaker 1>that's sad for anyone to live a life based on fear. Yeah, yeah,

0:38:23.480 --> 0:38:26.520
<v Speaker 1>I would agree with that entirely. UM, do you have

0:38:26.520 --> 0:38:28.640
<v Speaker 1>anything else you wanted to get into and this, uh,

0:38:28.680 --> 0:38:31.239
<v Speaker 1>this conversation, Well, I don't know. I mean, we're just

0:38:31.239 --> 0:38:33.960
<v Speaker 1>here to talk about like community. I just I think

0:38:33.960 --> 0:38:36.480
<v Speaker 1>one thing that's really important and it's something that UM

0:38:37.400 --> 0:38:40.040
<v Speaker 1>is a positive and I'm happy to see this is

0:38:40.080 --> 0:38:42.000
<v Speaker 1>that it was kind of a happy accident with my work.

0:38:42.040 --> 0:38:43.759
<v Speaker 1>I didn't even think about it. It It is hard to happen.

0:38:44.160 --> 0:38:46.600
<v Speaker 1>But this is a much the people people that love,

0:38:47.440 --> 0:38:50.000
<v Speaker 1>first of all, just the sport. There's a lot of us.

0:38:50.040 --> 0:38:53.319
<v Speaker 1>There's a lot of us of all spectrums across the board. UM.

0:38:53.600 --> 0:38:56.400
<v Speaker 1>People that believe in the right from the person purposes

0:38:56.440 --> 0:38:59.840
<v Speaker 1>of personal defense and community defense there across the board.

0:39:00.320 --> 0:39:01.960
<v Speaker 1>And I think that one of the things that we

0:39:02.000 --> 0:39:05.000
<v Speaker 1>need to do is not let the narrative be only one,

0:39:05.560 --> 0:39:09.919
<v Speaker 1>which is we see so much of UM very much

0:39:10.040 --> 0:39:12.960
<v Speaker 1>just like right wing I'm gonna usually say Christian white

0:39:13.000 --> 0:39:17.160
<v Speaker 1>males need like completely dominating this conversation as though, and

0:39:17.200 --> 0:39:19.800
<v Speaker 1>they think they owe as a result own the space.

0:39:20.600 --> 0:39:22.640
<v Speaker 1>Now it would be in their interest too, from the

0:39:22.640 --> 0:39:26.239
<v Speaker 1>perspective of preserving firearms rights, to be inclusive and have

0:39:26.320 --> 0:39:29.520
<v Speaker 1>everyone that believes in that a particular thing work together

0:39:29.560 --> 0:39:31.080
<v Speaker 1>to make sure we don't lose a right, because the

0:39:31.160 --> 0:39:34.800
<v Speaker 1>right unexercised is lost. Right. So even if I disagree

0:39:34.840 --> 0:39:37.480
<v Speaker 1>with you on economic policy, but we agree on firearms right,

0:39:38.120 --> 0:39:40.280
<v Speaker 1>we have an agreement there, and that makes us somehow

0:39:40.320 --> 0:39:42.960
<v Speaker 1>interestingly in the same space. We have something in common

0:39:43.360 --> 0:39:46.360
<v Speaker 1>versus something diversive, and I think that part of the conversation,

0:39:46.360 --> 0:39:48.120
<v Speaker 1>at least within reason. I mean, there are people that

0:39:48.160 --> 0:39:51.440
<v Speaker 1>are legitimately dangerous, you don't negotiate with them, but within reason,

0:39:51.560 --> 0:39:54.520
<v Speaker 1>like agreeing on that topic means well, we've got something

0:39:54.520 --> 0:39:57.160
<v Speaker 1>in common here. There's probably other things too, and maybe

0:39:57.239 --> 0:39:58.680
<v Speaker 1>that could be a place where we kind of try

0:39:58.719 --> 0:40:01.600
<v Speaker 1>to make that conversation that or not worse. And so

0:40:01.719 --> 0:40:05.320
<v Speaker 1>by being more open inclusive and saying, hey, there's people

0:40:05.360 --> 0:40:07.200
<v Speaker 1>here and people there and here we are all together

0:40:07.280 --> 0:40:11.080
<v Speaker 1>doing this together. Um, perhaps conversation can be had. That's

0:40:11.120 --> 0:40:12.920
<v Speaker 1>better than what we've been having. Maybe it can be

0:40:12.960 --> 0:40:18.279
<v Speaker 1>actually a community builder versus a community destroyer. Yeah, yeah,

0:40:18.320 --> 0:40:21.279
<v Speaker 1>I would like to see that. Um well, I think

0:40:21.320 --> 0:40:23.239
<v Speaker 1>that's as good a note as any to uh to

0:40:23.320 --> 0:40:25.560
<v Speaker 1>close out on Carl. You wanna you want to throw

0:40:25.600 --> 0:40:28.840
<v Speaker 1>your plug ables up before we we write out of here? Yeah? Sure,

0:40:28.880 --> 0:40:30.680
<v Speaker 1>I mean so I run in range TV. You can

0:40:30.719 --> 0:40:34.960
<v Speaker 1>find me an in range dot TV. Um completely viewer supported.

0:40:34.960 --> 0:40:36.480
<v Speaker 1>Like I said, I don't want to sponsors or anything

0:40:36.520 --> 0:40:38.560
<v Speaker 1>I like. I like the idea of the people liking

0:40:38.600 --> 0:40:41.000
<v Speaker 1>watching it, support it. So if you like it cool,

0:40:41.040 --> 0:40:44.080
<v Speaker 1>come check it out all over the place. YouTube bit

0:40:44.160 --> 0:40:47.560
<v Speaker 1>shoot decentralized video contrat distributions another thing I believe in

0:40:47.600 --> 0:40:51.200
<v Speaker 1>strong would the corporate oligarchy. But yeah, come out. If

0:40:51.239 --> 0:40:53.120
<v Speaker 1>you want to have a little bit different take on

0:40:53.120 --> 0:40:55.040
<v Speaker 1>fire and stuff, or you're justted in the confluence of

0:40:55.480 --> 0:40:57.640
<v Speaker 1>civil rights and guns and stuff, come check out in

0:40:57.760 --> 0:41:00.719
<v Speaker 1>Range TV. I'd appreciate I always appreciate new viewers, and

0:41:00.960 --> 0:41:05.600
<v Speaker 1>thanks for checking it out. Awesome all right, um yeah,

0:41:05.880 --> 0:41:10.440
<v Speaker 1>check out in Range TV, and uh check us out somewhere.

0:41:10.960 --> 0:41:13.440
<v Speaker 1>We won't tell you where, but you can find us

0:41:13.480 --> 0:41:19.640
<v Speaker 1>if you keep us in your hearts. It Could Happen

0:41:19.680 --> 0:41:22.000
<v Speaker 1>Here as a production of cool Zone Media. For more

0:41:22.040 --> 0:41:24.799
<v Speaker 1>podcasts from cool Zone Media, visit our website cool zone

0:41:24.840 --> 0:41:26.680
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0:41:26.800 --> 0:41:30.080
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you listen to podcasts.

0:41:30.640 --> 0:41:32.720
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0:41:32.800 --> 0:41:36.320
<v Speaker 1>monthly at cool zone Media dot com slash sources. Thanks

0:41:36.320 --> 0:41:36.840
<v Speaker 1>for listening.