WEBVTT - Palimpsests: Reading History's Blank Pages

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert lam. Hey, I'm Christian Sager, and

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<v Speaker 1>this week i'm Stuff to bow your Mind. We're talking

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<v Speaker 1>about ancient text ancient books, ancient tones of knowledge, kind

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<v Speaker 1>of uh away, kind of spin off from our earlier

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<v Speaker 1>or more episode. Yeah, this is very connected and it

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<v Speaker 1>also made me it not only did it make me

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<v Speaker 1>think of that, but also like any fiction that surrounds

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<v Speaker 1>like occult texts or old ancient texts that have hidden

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<v Speaker 1>meetings or secrets hidden away in them, this is for you. Yeah,

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<v Speaker 1>because we're talking about lost text We're talking about texts

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<v Speaker 1>that have been written over, that have been erased, essentially

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<v Speaker 1>the data recovery of of texts dating back centuries or

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<v Speaker 1>even thousands of years. Yeah, and it's very specifically. These

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<v Speaker 1>are called palamp sests. And I may pronounce that wrong

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<v Speaker 1>throughout the podcast, but I'm I think that's how you

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<v Speaker 1>say it. Yeah. Uh So these are essentially books that

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<v Speaker 1>were made with they were made from the hides of

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<v Speaker 1>sheep or cattle. Uh And and as such, you could

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<v Speaker 1>scrape off the ink of them and reuse the whole

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<v Speaker 1>thing all over again to write a whole new book

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<v Speaker 1>on top of it. Yeah. The word itself comes from

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<v Speaker 1>from the Greek um palem sessed, meaning scraped or rubbed again. Um,

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<v Speaker 1>although the membranes of the palem sessh that we're looking

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<v Speaker 1>at here, Uh, we're we're not usually scrubbed additional times.

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<v Speaker 1>But but sometimes it just depends on how much use

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<v Speaker 1>it was getting it. A lot of it really comes

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<v Speaker 1>down to just the value and the scarcity of of

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<v Speaker 1>of parchment. Yeah. Absolutely, there's a whole sort of I guess,

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<v Speaker 1>intellectual economy surrounding these things about what is important contextually

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<v Speaker 1>at the time, what is not, what what's valued the most?

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<v Speaker 1>You know, we'll see what a lot of these examples

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<v Speaker 1>that at the time that they were being erased, religion

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<v Speaker 1>was more valuable than say math, so math documents were erased. Yeah,

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<v Speaker 1>it's it's also helpful to think about it and in

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<v Speaker 1>the modern way that we use our various media and

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<v Speaker 1>and use it to record what's important to us. Um.

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<v Speaker 1>I instantly think about VHS tapes because I use so

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<v Speaker 1>much in my my youth, particularly like the imagine. A

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<v Speaker 1>lot of people can relate on this. We have those

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<v Speaker 1>really old tapes. They you had them for years and

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<v Speaker 1>years and you had what you know, six hours extended

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<v Speaker 1>play on there. And so the life of one of

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<v Speaker 1>those tapes um A lot of it's essentially lost because

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<v Speaker 1>you can't retrieve any information from it. But it might

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<v Speaker 1>start off by say, oh, there's a movie coming on

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<v Speaker 1>on T and T. I want to tape it, So

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<v Speaker 1>I'm gonna leave leave it on, I'm gonna start recording.

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<v Speaker 1>So you end up with two hours of some B

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<v Speaker 1>movie you want to see, followed by another two hour

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<v Speaker 1>movie that you're not really that interested in, and then

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<v Speaker 1>like late nine infommercials right right, And then you had

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<v Speaker 1>to time it exactly right, you know, if you wanted

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<v Speaker 1>to record over the second movie so that you could

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<v Speaker 1>use the tape to its fullest extent or something like that.

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<v Speaker 1>I remember always trying to like reverse and and time

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<v Speaker 1>it just perfectly. You know. It's kind of like making

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<v Speaker 1>a mixtape in a way with these sets. Yeah, I mean,

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<v Speaker 1>if you got fancy, you you try and edit out

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<v Speaker 1>the commercials right and uh, and then every time you

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<v Speaker 1>would have like you would add new media. Because I

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<v Speaker 1>particularly remember it's like i'd have a tape that would

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<v Speaker 1>start with taping some movie and then I'm taping episodes

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<v Speaker 1>of Mystery Science Theater three thousand on there. Then I'm

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<v Speaker 1>taping like individual wrestling matches from late nineteen nineties, uh

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<v Speaker 1>pro wrestling TV shows, and so the connective tissue between

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<v Speaker 1>these things will be this like distorted see of of

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<v Speaker 1>weird fragments, right, Yeah, you get that effect, which I

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<v Speaker 1>believe our producer Tyler used a great effect in the

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<v Speaker 1>Monster Science series that you guys did if anybody hasn't

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<v Speaker 1>seen that, it's a video series that we did here

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<v Speaker 1>at How Stuff Works, where Robert explains the science behind

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<v Speaker 1>your favorite monsters. But Tyler used a really cool effect

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<v Speaker 1>by making it look like that VHS thing where it's

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<v Speaker 1>blending just between the two or maybe there's like maybe

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<v Speaker 1>there's that one little blip of white static just between

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<v Speaker 1>between the two recordings. You know. It also reminds me

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<v Speaker 1>of a bit from comedian Camail No Johnny, Yeah, if

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<v Speaker 1>you heard this, I have. I'm a I'm a big

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<v Speaker 1>fan of Camail's actually and his podcasts The Indoor Kids

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<v Speaker 1>and the X Files Files. Yeah, he does that bit

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<v Speaker 1>about how when he when he was a kid, he

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<v Speaker 1>used to like take like like like rated G family

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<v Speaker 1>movies and record porno reels in the middle of them, right, yeah,

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<v Speaker 1>like like he had a friend who had, you know,

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<v Speaker 1>through the sort of the underground connections there and in Pakistan,

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<v Speaker 1>had acquired these adult films and then he would take

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<v Speaker 1>the scenes safely in the middle of you know, like

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<v Speaker 1>the Lion King or something. Yeah, Lion King dress. The

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<v Speaker 1>kind of takes that you would innocently have at that age,

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<v Speaker 1>but he would use them to store this forbidden data. Yeah. Yeah,

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<v Speaker 1>So if anyone hasn't heard that, check out his his

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<v Speaker 1>comedy albums, because he has a whole bit about having

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<v Speaker 1>one of those tapes and and then the power going

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<v Speaker 1>off and being stuck in the family VCR. Yeah. I

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<v Speaker 1>think that album is called Beta Mail. Yeah, I believe

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<v Speaker 1>really good stuff, highly recommended. Well I don't. Of course,

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<v Speaker 1>podcasts themselves are palimpsests in a way. Right. Every time

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<v Speaker 1>you download a new episode of stuff to blow your

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<v Speaker 1>mind to your phone or your tablet or whatever, you've

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<v Speaker 1>got to make more room on the hard drive, so

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<v Speaker 1>you delete an older episode, whether it's you know, of course,

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<v Speaker 1>you're not deleting one of our episodes you're keeping all

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<v Speaker 1>the whole archive there. But but you know that I

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<v Speaker 1>end up doing that quite a bit where I go, Okay,

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<v Speaker 1>which one of these things do I want to keep?

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<v Speaker 1>Which one can I get rid of? You know that

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<v Speaker 1>I've listened to and I'm satisfied with. Uh. And so

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<v Speaker 1>in a way, they sound sort of work like that.

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<v Speaker 1>Although I wonder if there's going to be a period

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<v Speaker 1>of time, like two hundred three hundred years in the future,

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<v Speaker 1>where people are able to take our phones and sort

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<v Speaker 1>of like look at the hard drives and peel back

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<v Speaker 1>the layers to find these lost podcasts. Yeah, I mean,

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<v Speaker 1>data recovery with computers is obviously more complex than than

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<v Speaker 1>than VHS. You you have it like a deleted photo

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<v Speaker 1>card for a phone, uh, and it seems like you've

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<v Speaker 1>lost everything, but that data can sometimes be recovered. Yeah, yeah,

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<v Speaker 1>And and it's it's certainly more difficult than you know. Well,

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<v Speaker 1>although this sounds pretty difficult, like pouring acid on cattle skins,

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<v Speaker 1>are just scraping it with a knife. And in a

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<v Speaker 1>lot of cases, you know, present day cases that we'll

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<v Speaker 1>talk about, they're using some pretty high technology like infrared

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<v Speaker 1>imaging and things like that let's see the ink under

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<v Speaker 1>all the layers. But I like to mention of the

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<v Speaker 1>podcast example because because because some of the same energies

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<v Speaker 1>are going to be in played when we talk about

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<v Speaker 1>why particular texts were lost, why they were written over,

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<v Speaker 1>you know, because a lot of it comes down to,

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<v Speaker 1>you know, what am I into right now? Maybe I'm

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<v Speaker 1>not into Marin's podcast as much right now, So I'm

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<v Speaker 1>gonna delete it and then maybe I come back to

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<v Speaker 1>it later. Maybe I'm muh, I've already listened to it,

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<v Speaker 1>to this episode. I'm not interested in this new you

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<v Speaker 1>know ideas episodes, So I'm just gonna go ahead and

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<v Speaker 1>trash that now. Yeah. Yeah, it comes down to a

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<v Speaker 1>scarcity of resources, right, So like in in the time

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<v Speaker 1>that these were being made, it was a scarcity of

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<v Speaker 1>parchment in particular, and uh, and and also paper they

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<v Speaker 1>just we're barely using paper at all. And then there

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<v Speaker 1>was also the fluctuation of intellectual activity between these scholars. Yeah,

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<v Speaker 1>this was really interesting. Um. It's worth noting that palend

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<v Speaker 1>tests uh seemed to suggest you not only the scarcity

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<v Speaker 1>of paper, but also uh, the hunger for knowledge and

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<v Speaker 1>the demand for new texts demand that the even wealthy

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<v Speaker 1>centers of learning had difficulty keeping up with. And this

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<v Speaker 1>is backed up by the fact that the number of

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<v Speaker 1>palend tests appears to increase in greater ratio during periods

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<v Speaker 1>of intense intellectual activity, more so than it does did

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<v Speaker 1>during periods of economic decline. So there was more more

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<v Speaker 1>erasure and overwriting of texts just because yeah, just when

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<v Speaker 1>there was more exciting stuff. So it's kind of like

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<v Speaker 1>it's a golden age of podcast there's so many podcasts,

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<v Speaker 1>so we're it's has to do more with the what's

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<v Speaker 1>available to us rather than just how much space is

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<v Speaker 1>in the future, they're just going to find episodes of

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<v Speaker 1>Sereal and then they'll they'll peel them back and they'll

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<v Speaker 1>find our episodes underneath them. That's right, just a few

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<v Speaker 1>from not only serial exists, that's the only one. All

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<v Speaker 1>podcasts will be about investigations into murders. So we can

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<v Speaker 1>basically um discuss the reasons for erasure under three categories.

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<v Speaker 1>First of all, obsolescence, So a text is erased and

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<v Speaker 1>something else has written on top of it because well,

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<v Speaker 1>maybe it's it's legal, or it's liturgical in nature, and

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<v Speaker 1>it's just no longer relevant you know, it's like having

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<v Speaker 1>an old football game on a VHS tape. You know,

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<v Speaker 1>it's like you've already seen that game. It's not current,

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<v Speaker 1>wasn't a particularly great game anyway, Why should I keep it? Yeah?

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<v Speaker 1>Or it's an older translation. Yeah. In some of these cases,

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<v Speaker 1>the scholars that were scraping the palemp sets, you know,

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<v Speaker 1>it wasn't just that they thought, okay, this is unimportant.

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<v Speaker 1>They also thought, oh, maybe we actually already have copies

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<v Speaker 1>of this somewhere else, right, And as we'll learn, those

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<v Speaker 1>copies either ended up getting destroyed or lost in their

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<v Speaker 1>own way. Yeah. Other times it's an older translation. There's

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<v Speaker 1>a better version of that book. Why would you keep

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<v Speaker 1>the old one? Uh? The text is in a foreign

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<v Speaker 1>or just a lost language. So this text is just

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<v Speaker 1>taking up space on the on the bookshelf, in the

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<v Speaker 1>in the you know, why should I bother keeping it?

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<v Speaker 1>I can put something more valuable in there? Um Or

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<v Speaker 1>it's a it's an in familiar script, it's particularly difficult

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<v Speaker 1>to read, it's not a usable text, or it's largely

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<v Speaker 1>damaged and no longer useful as a tone of knowledge.

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<v Speaker 1>And then also literary texts plays a big role here.

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<v Speaker 1>So just as pagan myths often mingle with Christian beliefs,

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<v Speaker 1>so do too many pagan classics exist buried beneath Christian texts.

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<v Speaker 1>And they're kind of two ways of looking at that, right,

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<v Speaker 1>Like one is to say that it's kind of a

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<v Speaker 1>war on belief, right, that it's Christianity erasing, like literally

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<v Speaker 1>erasing and overriding older systems. Yeah, it's that old with

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<v Speaker 1>the adage goes the to the victor's go history or

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<v Speaker 1>history is written by the winners, that's it. Yeah, And

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<v Speaker 1>in that sense, they sort of won the philosophical war

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<v Speaker 1>at the time, so they were able to take the

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<v Speaker 1>information as it was and literally rewrite it. Yeah. And

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<v Speaker 1>you can kind of see it as you can just

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<v Speaker 1>kind of look at it from more of a nasty

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<v Speaker 1>perspective versus more just sort of than the nature of

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<v Speaker 1>what is popular and what is interesting. It's kind of

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<v Speaker 1>almost like gentrification, you know. Yeah, there's a um there, Yeah,

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<v Speaker 1>I think there there's something interesting going on, especially when

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<v Speaker 1>you consider the things that were being erased in some

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<v Speaker 1>of these examples, like the fact that we were erasing

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<v Speaker 1>Archimedes mathematical theories, shows what the culture valued at the time.

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<v Speaker 1>It's interesting to think, you know too, that we're living

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<v Speaker 1>in an age where a book could disappear, Like we're

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<v Speaker 1>living in a phenomen I'm an all period now where

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<v Speaker 1>it's increasingly hard for particularly popular text to vanish from

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<v Speaker 1>the face of the here. Yeah, do you think that

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<v Speaker 1>could happen now? Like, so, let's say I'm trying to

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<v Speaker 1>think of an enormously popular text that we've all read,

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<v Speaker 1>fifty Shades of All right, I've not read it, but

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<v Speaker 1>let's pretend I have fifty Shades of Gray. How do

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<v Speaker 1>we it gets completely wiped off the face of the planet.

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<v Speaker 1>So we've got to destroy all the physical copies, We've

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<v Speaker 1>got to destroy the electronic copies that are out there

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<v Speaker 1>now because of the books. And then what else? Well, um,

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<v Speaker 1>I instantly turned to Ray Bradberry fare and h fourth

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<v Speaker 1>fifty one. You'd have to go after the individuals who

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<v Speaker 1>have made it there their mission to memorize fifty Shades

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<v Speaker 1>of Gray and carry it around. That's actually quite a

0:11:42.720 --> 0:11:46.880
<v Speaker 1>few people, Okay, Okay, But then at that point we're

0:11:46.920 --> 0:11:49.360
<v Speaker 1>looking at this dystopian future in which no one's ever

0:11:49.400 --> 0:11:53.559
<v Speaker 1>heard of fifty Shades of Gray, but they somehow find

0:11:53.679 --> 0:11:58.480
<v Speaker 1>an old iPod that has sorry no, an old kindle

0:11:59.240 --> 0:12:01.840
<v Speaker 1>and they're able to somehow pull it up off of

0:12:02.000 --> 0:12:04.600
<v Speaker 1>the hard drive on that kindle and they find this

0:12:04.720 --> 0:12:07.640
<v Speaker 1>lost text. Yeah. Or you know, another way to think

0:12:07.679 --> 0:12:09.640
<v Speaker 1>about it too is you may have lost fifty shades

0:12:09.640 --> 0:12:12.679
<v Speaker 1>of gray, but you have reviews that refer to it

0:12:13.600 --> 0:12:15.640
<v Speaker 1>passages that have appeared from it, so you maybe have

0:12:15.720 --> 0:12:18.400
<v Speaker 1>little bits and pieces of it, but the entire text

0:12:18.440 --> 0:12:20.959
<v Speaker 1>itself is missing. That's sort of what's going on with

0:12:21.000 --> 0:12:23.600
<v Speaker 1>some of these examples. They knew that these books had

0:12:23.640 --> 0:12:26.320
<v Speaker 1>existed previously, but they didn't have copies of them, so

0:12:26.320 --> 0:12:29.600
<v Speaker 1>it's sort of like only the Amazon reviews were left online,

0:12:29.640 --> 0:12:32.720
<v Speaker 1>but the book itself was not right. You know. I

0:12:32.760 --> 0:12:36.840
<v Speaker 1>actually worked on a book kind of like this. Uh.

0:12:36.920 --> 0:12:40.360
<v Speaker 1>It was a previous life before I worked here at

0:12:40.360 --> 0:12:43.120
<v Speaker 1>How Stuff Works, and I was doing graphic design on

0:12:43.160 --> 0:12:46.559
<v Speaker 1>a book for Harvard University about the Iliad, and they

0:12:46.600 --> 0:12:49.000
<v Speaker 1>had found this was not a palace, sessed by the

0:12:49.000 --> 0:12:50.800
<v Speaker 1>way that it had not been written over, but it

0:12:50.880 --> 0:12:55.640
<v Speaker 1>was a very ancient copy of the Iliad UH called

0:12:55.679 --> 0:12:59.480
<v Speaker 1>the venus A And it was I believe in Venice,

0:12:59.480 --> 0:13:02.840
<v Speaker 1>Italy that they found it, and in order to make

0:13:02.880 --> 0:13:06.440
<v Speaker 1>it readable so that scholars could participate and kind of

0:13:06.480 --> 0:13:09.199
<v Speaker 1>look at it and compare and contrast it to other copies,

0:13:09.679 --> 0:13:12.520
<v Speaker 1>they had to scan it with like a like a

0:13:12.600 --> 0:13:15.040
<v Speaker 1>three D almost like a three D printer scanner. It

0:13:16.000 --> 0:13:18.840
<v Speaker 1>scanned the topography of the pages. Because the book is

0:13:18.880 --> 0:13:21.960
<v Speaker 1>so old and delicate, they couldn't move it. Okay, you

0:13:21.960 --> 0:13:24.600
<v Speaker 1>can't just throw it on the xerox machine, and yeah,

0:13:24.640 --> 0:13:27.079
<v Speaker 1>I mean, you like, moving a page in this book

0:13:27.200 --> 0:13:30.120
<v Speaker 1>is like, you know, a big deal because you could

0:13:30.120 --> 0:13:33.640
<v Speaker 1>potentially destroy it. It's so brittle. Um. So, just working

0:13:33.720 --> 0:13:38.160
<v Speaker 1>on that project and how delicately they treated the text

0:13:38.480 --> 0:13:41.760
<v Speaker 1>before they copied it, it really gave me kind of

0:13:41.800 --> 0:13:44.400
<v Speaker 1>an impression as I was reading about these examples here

0:13:44.480 --> 0:13:50.360
<v Speaker 1>of what these sort of archivist archaeologists almost went through

0:13:50.520 --> 0:13:53.839
<v Speaker 1>trying to dig up these old texts, which far more

0:13:53.880 --> 0:13:58.600
<v Speaker 1>difficult because they're literally buried under other layers of ink. Yeah,

0:13:58.640 --> 0:14:01.680
<v Speaker 1>I mean, with this example you've mentioned, I mean, to

0:14:01.679 --> 0:14:04.520
<v Speaker 1>touch the text is to risk destroying it absolutely, and

0:14:04.600 --> 0:14:08.560
<v Speaker 1>then to reveal something just beneath the visible text is

0:14:08.600 --> 0:14:11.520
<v Speaker 1>to destroy it a little bit. Yeah, exactly, they have

0:14:11.640 --> 0:14:14.400
<v Speaker 1>to make a decision like what what is of more

0:14:14.559 --> 0:14:19.160
<v Speaker 1>value destroying this ancient text, uh, so that we can

0:14:19.200 --> 0:14:22.360
<v Speaker 1>have access to an even older one, or is it

0:14:22.400 --> 0:14:26.760
<v Speaker 1>more valuable to hold onto this ancient text and maybe

0:14:26.760 --> 0:14:31.120
<v Speaker 1>not know what's underneath it? Now. One of the most

0:14:31.160 --> 0:14:36.200
<v Speaker 1>notable early examples of palm test recovery comes to us

0:14:36.280 --> 0:14:41.320
<v Speaker 1>from nineteenth century Italian priest and classical literature professor Angelo

0:14:41.440 --> 0:14:45.680
<v Speaker 1>my uh. And he made his name rediscovering medieval palms tests.

0:14:46.200 --> 0:14:48.160
<v Speaker 1>And he wasn't the first to find one, but he

0:14:48.240 --> 0:14:50.880
<v Speaker 1>was the first to really dig for them in earnest

0:14:51.640 --> 0:14:55.720
<v Speaker 1>So around eighteen nineteen, he's he's serving as a Vatican

0:14:55.800 --> 0:15:00.800
<v Speaker 1>librarian and he comes across a copy of Augustine's Psalms. Um,

0:15:00.840 --> 0:15:04.560
<v Speaker 1>you know nothing, nothing particularly amazing about this book, but

0:15:05.360 --> 0:15:10.280
<v Speaker 1>underneath it, when he starts uh probing a little, um,

0:15:10.360 --> 0:15:15.320
<v Speaker 1>he discovers that there is a copy of Cicero's De Republica.

0:15:15.480 --> 0:15:17.920
<v Speaker 1>So how did he like, how do how do how

0:15:17.920 --> 0:15:19.520
<v Speaker 1>do you see this? But this is the hard part

0:15:19.640 --> 0:15:21.680
<v Speaker 1>for me, Like, and I was looking for imagery of

0:15:21.760 --> 0:15:25.280
<v Speaker 1>this too, I'm having a hard time imagining the scenario.

0:15:25.440 --> 0:15:28.360
<v Speaker 1>So he's looking at the parchment and he can see

0:15:28.400 --> 0:15:34.400
<v Speaker 1>like maybe faint traces of ink leftover underneath the newer

0:15:34.480 --> 0:15:37.000
<v Speaker 1>layer of ink. Yeah. Basically, I mean these texts are old,

0:15:37.160 --> 0:15:39.440
<v Speaker 1>and so they're decaying a little bit. Often are they've

0:15:39.480 --> 0:15:43.600
<v Speaker 1>been damaged here and there, and sometimes that damage reveals

0:15:44.120 --> 0:15:48.400
<v Speaker 1>the text underneath. Other times, especially with my like, he

0:15:48.440 --> 0:15:50.360
<v Speaker 1>knows those texts are out there, he knows those palum

0:15:50.400 --> 0:15:53.400
<v Speaker 1>tests are out there, so he's maybe actively scraping a

0:15:53.400 --> 0:15:56.360
<v Speaker 1>little bit here and there, trying to just just test

0:15:56.360 --> 0:15:59.600
<v Speaker 1>the waters and see if there's something interesting beneath the surface.

0:16:00.280 --> 0:16:03.720
<v Speaker 1>And in this case he did. He found a lost text. Uh,

0:16:03.880 --> 0:16:08.920
<v Speaker 1>Sister Rose d Republica, a controversial at the time dialogue

0:16:08.920 --> 0:16:12.160
<v Speaker 1>on Roman politics. Uh. And this is a this is

0:16:12.360 --> 0:16:17.920
<v Speaker 1>fourth century Roman Empire stuff. So all right, maybe this

0:16:18.000 --> 0:16:20.880
<v Speaker 1>is a good analogy for how this works, sort of

0:16:20.960 --> 0:16:24.480
<v Speaker 1>something that we can all picture. It's sort of like

0:16:24.960 --> 0:16:28.200
<v Speaker 1>if you take a notepad and somebody's written on the

0:16:28.280 --> 0:16:30.520
<v Speaker 1>first layer of paper on the notepad and then they

0:16:30.600 --> 0:16:33.000
<v Speaker 1>ripped that off, and then you take a pencil to

0:16:33.080 --> 0:16:35.600
<v Speaker 1>the next layer underneath, and you shade it in so

0:16:35.680 --> 0:16:38.040
<v Speaker 1>you can see the impression left behind by what was

0:16:38.080 --> 0:16:40.600
<v Speaker 1>written on top of it. This is like a reverse version.

0:16:41.000 --> 0:16:45.680
<v Speaker 1>You're of course, referring to the famous Jackie Treehorn. Exactly

0:16:46.160 --> 0:16:47.720
<v Speaker 1>what I was thinking of in my head was the

0:16:47.720 --> 0:16:51.840
<v Speaker 1>big Lebowski palam sesst Yes, so that's similar here. Instead

0:16:51.840 --> 0:16:56.000
<v Speaker 1>of finding, you know, a pornographic doodle, Yeah, he finds

0:16:56.040 --> 0:16:59.400
<v Speaker 1>a pivotal text stuff from the details, the rise of

0:16:59.440 --> 0:17:01.800
<v Speaker 1>Julius c. Easier, the eventual fall of the Roman Republic,

0:17:01.840 --> 0:17:04.840
<v Speaker 1>the emergence of the Roman Empire. Um. And this is

0:17:05.000 --> 0:17:08.800
<v Speaker 1>a book that the scholars knew had once existed because

0:17:08.840 --> 0:17:11.840
<v Speaker 1>it's referenced in other works, you know, as zim Burrow

0:17:11.880 --> 0:17:15.320
<v Speaker 1>echo points out, books speak of books as if they

0:17:15.359 --> 0:17:18.399
<v Speaker 1>spoke among themselves. Um. But anyway, it ends up getting

0:17:18.400 --> 0:17:21.200
<v Speaker 1>lost centuries later, and we have only fragments, and even

0:17:21.200 --> 0:17:25.080
<v Speaker 1>today only fragments of book four and five in the

0:17:25.200 --> 0:17:28.800
<v Speaker 1>Republic are available to us. I get. I couldn't find

0:17:28.800 --> 0:17:31.480
<v Speaker 1>any clear argument as to why this book was lost,

0:17:31.520 --> 0:17:34.400
<v Speaker 1>so maybe someone can fill us in on that. But um,

0:17:34.440 --> 0:17:36.720
<v Speaker 1>as discussed earlier, we can chalk this up to to

0:17:36.920 --> 0:17:42.080
<v Speaker 1>various reasons, to taste, to to the scarcity of materials,

0:17:42.080 --> 0:17:46.359
<v Speaker 1>ETCETERA possible political controversy too, Yeah, yeah, especially earlier it

0:17:46.400 --> 0:17:49.840
<v Speaker 1>was intentionally destroyed. Yeah, maybe so, yeah, especially given it's

0:17:49.920 --> 0:17:53.040
<v Speaker 1>it's an initial controversial nature. I wonder what umberto Echo

0:17:53.119 --> 0:17:58.680
<v Speaker 1>thinks about Amazon reviews. They're like importance in the philosophical

0:17:58.760 --> 0:18:02.160
<v Speaker 1>history of human nature. I don't know, Sam, have him

0:18:02.160 --> 0:18:04.720
<v Speaker 1>on the show and asking that that would be fabulous.

0:18:05.000 --> 0:18:07.120
<v Speaker 1>It's the kind of thing that he would, he would.

0:18:07.160 --> 0:18:10.720
<v Speaker 1>I'm sure he actually has opinions. Yeah, I'm being facetious,

0:18:10.760 --> 0:18:12.760
<v Speaker 1>of course, but I'm sure he actually has deep thoughts

0:18:12.760 --> 0:18:14.960
<v Speaker 1>about because that's a glorious thing about eco. It's like

0:18:14.960 --> 0:18:19.520
<v Speaker 1>he's interested in everything from medieval poverty heresies to hum

0:18:19.640 --> 0:18:24.199
<v Speaker 1>superhero superheroes adults. I mean, yeah, how to travel with

0:18:24.200 --> 0:18:29.040
<v Speaker 1>the salmon, it's, etcetera. Okay, So the next really important

0:18:29.160 --> 0:18:34.360
<v Speaker 1>example of a palum test is the modern restoration of Archimedes.

0:18:34.640 --> 0:18:37.480
<v Speaker 1>And I mentioned this earlier, but it was lost text. Uh.

0:18:37.520 --> 0:18:41.080
<v Speaker 1>You know, Archimedes is one of the most celebrated mathematicians

0:18:41.080 --> 0:18:43.120
<v Speaker 1>of his time. But also you know, we all learn

0:18:43.160 --> 0:18:46.000
<v Speaker 1>about him when we're in school, at least I guess

0:18:46.040 --> 0:18:49.119
<v Speaker 1>we're supposed to. Uh. And you know, he invented everything

0:18:49.160 --> 0:18:52.200
<v Speaker 1>from the screw to catapults and other weapons. I saw

0:18:52.240 --> 0:18:53.800
<v Speaker 1>that you put a note here that he invented a

0:18:53.840 --> 0:18:56.320
<v Speaker 1>death ray. Yeah, it's it's been a while since I've

0:18:57.080 --> 0:18:58.800
<v Speaker 1>done any material and that I think we referenced it

0:18:58.840 --> 0:19:00.840
<v Speaker 1>in a podcast a while back. But their the their

0:19:00.920 --> 0:19:04.400
<v Speaker 1>arguments that he may have devised a quote unquote death ray,

0:19:04.440 --> 0:19:09.200
<v Speaker 1>may have just imagining this like this, like like arcane

0:19:09.600 --> 0:19:13.040
<v Speaker 1>system of mirrors, like generating a laser beam off of

0:19:13.400 --> 0:19:15.480
<v Speaker 1>the sun's heat or something like. Yeah, like I think

0:19:15.480 --> 0:19:20.560
<v Speaker 1>it was essentially a means of blinding or more messing

0:19:20.600 --> 0:19:23.919
<v Speaker 1>with ships that were well. And then of course he

0:19:23.920 --> 0:19:27.520
<v Speaker 1>also estimated the value of pie, which is fairly important.

0:19:27.520 --> 0:19:31.000
<v Speaker 1>It's far more important than theoretical death rays. Well yeah, yeah,

0:19:31.000 --> 0:19:35.160
<v Speaker 1>you could argue that. Um. So you know he's got

0:19:34.760 --> 0:19:37.080
<v Speaker 1>let's let's list a couple of his books here, just

0:19:37.400 --> 0:19:40.280
<v Speaker 1>you know, it's possible that people out there have read

0:19:40.320 --> 0:19:42.800
<v Speaker 1>them and just don't particularly recognize our comedy's name. But

0:19:42.800 --> 0:19:46.000
<v Speaker 1>he's got on the method of mechanical theorems on floating

0:19:46.000 --> 0:19:48.439
<v Speaker 1>bodies and the measurement of the circle. That's probably the

0:19:48.440 --> 0:19:51.919
<v Speaker 1>pie one on the sphere, and the cylinder on spiral lines.

0:19:51.960 --> 0:19:55.280
<v Speaker 1>They all there's a theme here on the on the

0:19:55.320 --> 0:20:01.000
<v Speaker 1>equilibrium of planes. That's the other one so important guy. Right. However,

0:20:01.880 --> 0:20:05.879
<v Speaker 1>there were only throughout the dark ages of medieval history

0:20:06.440 --> 0:20:11.240
<v Speaker 1>three surviving works by our comedian. Uh. And one of

0:20:11.280 --> 0:20:15.080
<v Speaker 1>these three d was lost when Constantinople was sacked in

0:20:15.280 --> 0:20:18.600
<v Speaker 1>twelve oh four. And this particular palmp test was made

0:20:18.640 --> 0:20:22.080
<v Speaker 1>out of goat skin. So what ends up going on?

0:20:22.280 --> 0:20:25.159
<v Speaker 1>This is the book that has the method of mechanical theorems,

0:20:25.200 --> 0:20:27.919
<v Speaker 1>the first one I mentioned, So it's got. It describes

0:20:28.000 --> 0:20:30.520
<v Speaker 1>how the law of levers works. It describes how to

0:20:30.560 --> 0:20:34.680
<v Speaker 1>calculate a body's center of gravity. Uh. There's fourteen pages

0:20:34.720 --> 0:20:37.919
<v Speaker 1>in it that are rare commentaries by him on the

0:20:37.920 --> 0:20:41.080
<v Speaker 1>logic of categorization. Now, so this stuff, you know, maybe

0:20:41.119 --> 0:20:42.960
<v Speaker 1>just kind of sounds like I'm breezing through a list

0:20:43.040 --> 0:20:45.159
<v Speaker 1>of bullet points here, but this is important stuff in

0:20:45.160 --> 0:20:49.760
<v Speaker 1>the history of mathematics. Um. There's ten pages recording two

0:20:49.880 --> 0:20:54.800
<v Speaker 1>unknown speeches by a guy named hyper perridities Hyperides, who

0:20:54.880 --> 0:20:58.280
<v Speaker 1>is an order from fourth century BC. And two things

0:20:58.359 --> 0:20:59.680
<v Speaker 1>that we're in this book that I thought that were

0:20:59.680 --> 0:21:04.320
<v Speaker 1>particularly unusual. Apparently he had a unique way of describing

0:21:04.400 --> 0:21:09.480
<v Speaker 1>infinity that mathematicians or his historians had not seen before

0:21:09.480 --> 0:21:11.760
<v Speaker 1>in a text like this. So that was an important

0:21:11.800 --> 0:21:13.960
<v Speaker 1>aspect of this. The other one was that there was

0:21:14.000 --> 0:21:16.359
<v Speaker 1>a like a math puzzle that he made in there

0:21:16.600 --> 0:21:19.720
<v Speaker 1>that was called still Mansion. And I had not heard

0:21:19.760 --> 0:21:22.359
<v Speaker 1>of this before, but like our comedies, was having some

0:21:22.400 --> 0:21:24.639
<v Speaker 1>fun math games, you know. It was like his version

0:21:24.680 --> 0:21:27.800
<v Speaker 1>of candy crush, and he had it in this in

0:21:27.840 --> 0:21:31.920
<v Speaker 1>this palam test. Unfortunately, all that stuff got scraped off.

0:21:32.600 --> 0:21:36.800
<v Speaker 1>What happened was Constantinople gets sacked. The book makes its

0:21:36.800 --> 0:21:39.719
<v Speaker 1>way to Bethele him. Nobody knows how, but a Greek

0:21:39.800 --> 0:21:42.720
<v Speaker 1>priest there scraped and washed the pages so they could

0:21:42.760 --> 0:21:47.239
<v Speaker 1>apply liturgical text to it instead. Right, so it just

0:21:47.440 --> 0:21:51.440
<v Speaker 1>is gone for centuries. People don't even know that it exists. Yeah,

0:21:51.520 --> 0:21:53.560
<v Speaker 1>because they they were just like, oh, here's this whole book,

0:21:53.600 --> 0:21:57.200
<v Speaker 1>but I actually need the pages for these liturgical materials

0:21:57.240 --> 0:22:00.520
<v Speaker 1>that I need on a daily base exactly. Yeah. Uh,

0:22:00.560 --> 0:22:03.000
<v Speaker 1>And this is it's its story. The history of this

0:22:03.080 --> 0:22:06.800
<v Speaker 1>palmp cessed alone is fascinating. So in nineteen o six,

0:22:06.960 --> 0:22:11.720
<v Speaker 1>this guy, Johan Ludwig Heiberg finds it okay, very similar

0:22:11.760 --> 0:22:16.000
<v Speaker 1>to the previous example with Angela My he's looking through

0:22:16.720 --> 0:22:19.600
<v Speaker 1>a bunch of palimps, not palmps as parchments in a

0:22:19.640 --> 0:22:23.679
<v Speaker 1>monastery's looking at prayers and he realizes, oh this, I

0:22:23.720 --> 0:22:26.840
<v Speaker 1>think this is, you know, like this important work by Archimedes.

0:22:27.240 --> 0:22:32.199
<v Speaker 1>So by hand he transcribes everything. He couldn't read some

0:22:32.280 --> 0:22:34.840
<v Speaker 1>of it though, and he also don't ask me why

0:22:35.200 --> 0:22:40.200
<v Speaker 1>completely ignored the diagrams, which seems important to me based

0:22:40.200 --> 0:22:43.400
<v Speaker 1>on my history with math books, but you know, which

0:22:43.440 --> 0:22:46.800
<v Speaker 1>is limited. But anyways, he leaves that out. He's he

0:22:46.840 --> 0:22:49.600
<v Speaker 1>manages to photograph just a couple of pages. Then the

0:22:49.640 --> 0:22:53.520
<v Speaker 1>book disappears again. Uh, it's right after World War One

0:22:53.560 --> 0:22:55.840
<v Speaker 1>when it disappears, and they think that it was probably

0:22:55.920 --> 0:22:59.680
<v Speaker 1>stolen from this monastery. Now who knows. Maybe these people

0:22:59.880 --> 0:23:02.840
<v Speaker 1>just thought it was more prayers, or maybe they realized

0:23:02.880 --> 0:23:05.520
<v Speaker 1>the importance of it. I was believed to be owned

0:23:05.600 --> 0:23:09.080
<v Speaker 1>by a French family for most of the twentieth century,

0:23:09.359 --> 0:23:12.879
<v Speaker 1>and then in this thing just all of a sudden

0:23:12.920 --> 0:23:16.040
<v Speaker 1>shows up at an auction in New York City and

0:23:16.280 --> 0:23:19.800
<v Speaker 1>an anonymous collector I'm dying to know who this is,

0:23:20.440 --> 0:23:24.760
<v Speaker 1>buys it for two million dollars. So this reminds me

0:23:24.840 --> 0:23:27.399
<v Speaker 1>of is we we did an episode on this TV

0:23:27.480 --> 0:23:30.159
<v Speaker 1>show just a couple of weeks ago the Strain, and

0:23:30.200 --> 0:23:32.160
<v Speaker 1>there's this whole thing going on in the Strain where

0:23:32.200 --> 0:23:34.360
<v Speaker 1>they're trying to get this ancient text at a at

0:23:34.359 --> 0:23:36.440
<v Speaker 1>an auction, you know, and I don't I don't remember

0:23:36.480 --> 0:23:37.880
<v Speaker 1>how much it goes for. But this is what I'm

0:23:37.920 --> 0:23:40.520
<v Speaker 1>thinking of while I'm reading about this. Is this Vampire

0:23:40.560 --> 0:23:43.320
<v Speaker 1>TV show. Yeah, that's exactly what's going on in the

0:23:43.359 --> 0:23:47.600
<v Speaker 1>show as we're recording this. Yeah. Yeah, they're trying to

0:23:47.600 --> 0:23:49.399
<v Speaker 1>buy the text and the pad guys, you're trying to

0:23:49.440 --> 0:23:52.360
<v Speaker 1>buy the text. Everybody's also trying to just steal the text.

0:23:52.400 --> 0:23:54.280
<v Speaker 1>That's what I imagine is going on here. There's all

0:23:54.320 --> 0:23:57.560
<v Speaker 1>these factions at this New York auction and the anonymous

0:23:57.600 --> 0:24:00.800
<v Speaker 1>collector manages to get it. Now, it's sounds like this

0:24:00.840 --> 0:24:04.120
<v Speaker 1>anonymous collector is a pretty benevolent person because they lent

0:24:04.200 --> 0:24:07.760
<v Speaker 1>it out to the Walters Museum for exhibition. The book

0:24:07.800 --> 0:24:11.560
<v Speaker 1>is in really bad shape. It's burnt, it's torn, there's

0:24:11.640 --> 0:24:14.639
<v Speaker 1>holes in all the pages. It's got purple mold covering

0:24:14.720 --> 0:24:16.560
<v Speaker 1>up certain sections of it. So they have to be

0:24:16.640 --> 0:24:20.920
<v Speaker 1>incredibly careful with this thing, uh, and to make it

0:24:21.040 --> 0:24:24.520
<v Speaker 1>even more valuable. One of the previous owners I don't know.

0:24:24.560 --> 0:24:27.399
<v Speaker 1>I couldn't tell from the research whether this was the

0:24:27.440 --> 0:24:30.240
<v Speaker 1>French family or somebody before it. They thought that it

0:24:30.240 --> 0:24:32.280
<v Speaker 1>would make it more valuable if they covered it in

0:24:32.440 --> 0:24:36.199
<v Speaker 1>gold leaf manuscripts, so they literally painted over this with

0:24:36.280 --> 0:24:39.919
<v Speaker 1>this this gold leaf styling. There's a there's a sense

0:24:40.000 --> 0:24:43.800
<v Speaker 1>of a housing restoration and all of this too like imagining,

0:24:43.840 --> 0:24:46.479
<v Speaker 1>Like someone's saying, all right, I want to restore this house.

0:24:46.520 --> 0:24:48.000
<v Speaker 1>But look at somebody came in and they did this

0:24:48.080 --> 0:24:50.359
<v Speaker 1>khaki restoration, and I really want to get back to

0:24:50.440 --> 0:24:53.159
<v Speaker 1>the you know, the heart of the building. Let me

0:24:53.160 --> 0:24:57.679
<v Speaker 1>add some crown molding here, Yeah, exactly. Uh. It was

0:24:57.760 --> 0:25:02.000
<v Speaker 1>so damaged. It took them four years just to slowly

0:25:02.080 --> 0:25:04.320
<v Speaker 1>take the book apart and clean it. Like they didn't

0:25:04.320 --> 0:25:08.160
<v Speaker 1>even get to the actual like archiving of this material.

0:25:08.600 --> 0:25:11.080
<v Speaker 1>It was just four years simply to make sure they

0:25:11.080 --> 0:25:14.119
<v Speaker 1>didn't destroy this thing and put it into sort of

0:25:14.240 --> 0:25:16.719
<v Speaker 1>readable condition. You know. In a way, it's it's kind

0:25:16.720 --> 0:25:19.639
<v Speaker 1>of lucky for this text that it was a vanished

0:25:19.800 --> 0:25:23.280
<v Speaker 1>for that period of time because because while it was missing,

0:25:23.520 --> 0:25:28.000
<v Speaker 1>Angelo my is essentially kind of destroying a lot of

0:25:28.040 --> 0:25:31.440
<v Speaker 1>throwing acid on books, which you know from today's perspective.

0:25:31.480 --> 0:25:33.240
<v Speaker 1>We look back and we say, he's kind of rough

0:25:33.280 --> 0:25:35.920
<v Speaker 1>with these materials, and in some cases he's destroying one

0:25:36.240 --> 0:25:40.240
<v Speaker 1>ancient text to try and get it another. But those

0:25:40.280 --> 0:25:42.240
<v Speaker 1>methods were I mean, it was kind of they were

0:25:42.240 --> 0:25:44.200
<v Speaker 1>the best methods of the day. And we wouldn't have

0:25:44.320 --> 0:25:47.760
<v Speaker 1>a more refined methods, uh in our modern time, and

0:25:47.840 --> 0:25:50.000
<v Speaker 1>certainly more refined methods to show to throw at this

0:25:50.080 --> 0:25:55.080
<v Speaker 1>Archimedes palem sest if if he had not done the work. That, yeah, absolutely,

0:25:55.160 --> 0:25:56.840
<v Speaker 1>I mean I think that there's probably a case to

0:25:56.880 --> 0:25:59.879
<v Speaker 1>be made that, like, the technology that is available now

0:26:00.560 --> 0:26:06.280
<v Speaker 1>allows us to retain a certain amount of the original documents.

0:26:07.640 --> 0:26:12.840
<v Speaker 1>Aura righte? What what makes it it? However? I wonder

0:26:12.920 --> 0:26:15.760
<v Speaker 1>if a hundred and fifty years from now there's gonna

0:26:15.800 --> 0:26:18.040
<v Speaker 1>be even more technology and they're gonna look at us

0:26:18.040 --> 0:26:20.199
<v Speaker 1>as being some kind of barbarians, so they're ripping this

0:26:20.280 --> 0:26:24.000
<v Speaker 1>thing apart, you know. Um. But so what's interesting is

0:26:24.040 --> 0:26:26.520
<v Speaker 1>the way that they they've actually this team has used

0:26:26.560 --> 0:26:28.879
<v Speaker 1>it and they called the book Archie for short for

0:26:28.960 --> 0:26:32.840
<v Speaker 1>our Communities. Um. They imaged it with both ultra violet

0:26:32.960 --> 0:26:37.600
<v Speaker 1>light and X rays from a particle accelerator, So you know,

0:26:37.800 --> 0:26:40.399
<v Speaker 1>you just take one of those out and just pop

0:26:40.440 --> 0:26:44.399
<v Speaker 1>it into the old university scanner. Uh. It's obviously a

0:26:44.480 --> 0:26:47.879
<v Speaker 1>very careful procedure. You know, every time they're they're scanning it,

0:26:48.520 --> 0:26:51.119
<v Speaker 1>they have to monitor the temperature and the humidity in

0:26:51.160 --> 0:26:53.960
<v Speaker 1>the room around the book while they're scanning it. And

0:26:54.040 --> 0:26:55.639
<v Speaker 1>this is something I remember from when I worked on

0:26:55.640 --> 0:26:57.959
<v Speaker 1>that venituse a project. I think they did a similar

0:26:58.000 --> 0:27:00.320
<v Speaker 1>kind of thing. Always set the proton pact of the

0:27:00.359 --> 0:27:03.800
<v Speaker 1>lowest possible yea, and they can't cross the streams of

0:27:03.840 --> 0:27:08.240
<v Speaker 1>the particle accelerator in the X ray. The last thing

0:27:08.760 --> 0:27:10.640
<v Speaker 1>the X rays this is this part was really cool.

0:27:10.680 --> 0:27:13.120
<v Speaker 1>I read this um one of the people who worked

0:27:13.119 --> 0:27:15.000
<v Speaker 1>on the project. I read sort of a feature by

0:27:15.040 --> 0:27:16.879
<v Speaker 1>her where she talked about what it was like like

0:27:17.160 --> 0:27:18.920
<v Speaker 1>a day in the life of working on this book.

0:27:19.400 --> 0:27:21.639
<v Speaker 1>She said that the X rays are able to read

0:27:21.760 --> 0:27:24.640
<v Speaker 1>through that gold leaf painting, So that's why they used that.

0:27:25.000 --> 0:27:27.919
<v Speaker 1>What they do is they strike the ink that's on

0:27:27.960 --> 0:27:31.399
<v Speaker 1>the page and they caused the elements inside the ink

0:27:32.160 --> 0:27:34.880
<v Speaker 1>to glow. And in this in some cases they they

0:27:34.920 --> 0:27:37.159
<v Speaker 1>set it so that it will make iron glow. In

0:27:37.200 --> 0:27:39.919
<v Speaker 1>other cases they said it so it will make calcium glow,

0:27:40.040 --> 0:27:42.480
<v Speaker 1>and I think that that's based on you know, how

0:27:42.520 --> 0:27:45.399
<v Speaker 1>old the ink is, when you know, the composition of

0:27:45.680 --> 0:27:48.479
<v Speaker 1>the ink that was probably used. Yeah, yeah, uh, and

0:27:48.720 --> 0:27:52.240
<v Speaker 1>they're able to use you know, these high tech scanners

0:27:52.280 --> 0:27:56.520
<v Speaker 1>that detect this particular kind of fluorescence and they convert

0:27:56.640 --> 0:27:59.680
<v Speaker 1>that into data, which then is converted into particular kinds

0:27:59.720 --> 0:28:02.240
<v Speaker 1>of es on the computer. So this isn't just you know,

0:28:02.280 --> 0:28:05.199
<v Speaker 1>you're not just opening up Photoshop and uh thrown it

0:28:05.280 --> 0:28:09.359
<v Speaker 1>on the old bed scanner. Right. Um. You know, so

0:28:09.400 --> 0:28:11.919
<v Speaker 1>far we've talked about a lot of palem says from

0:28:11.920 --> 0:28:15.440
<v Speaker 1>the Christian world, so I think it's it's important to

0:28:15.440 --> 0:28:19.960
<v Speaker 1>touch on some from from outside of Christian Europe. Yeah.

0:28:20.160 --> 0:28:23.520
<v Speaker 1>It's important to note here too that like those previous examples,

0:28:23.560 --> 0:28:26.719
<v Speaker 1>they were within the dark ages. That's when they were

0:28:26.720 --> 0:28:30.240
<v Speaker 1>sort of lost and written over because, like we mentioned earlier,

0:28:30.320 --> 0:28:34.680
<v Speaker 1>religion had more importance to it than say science. However,

0:28:34.720 --> 0:28:37.159
<v Speaker 1>there are other examples. I don't want our audience to

0:28:37.200 --> 0:28:41.120
<v Speaker 1>think that this is solely like an effective Christianity, right yeah.

0:28:41.160 --> 0:28:43.840
<v Speaker 1>And one of the one of the examples from the

0:28:43.880 --> 0:28:48.040
<v Speaker 1>Islamic world, uh, comes to us from nineteen seventy two,

0:28:48.080 --> 0:28:51.960
<v Speaker 1>that's when it was discovered. Uh So it's in nineteen

0:28:52.000 --> 0:28:57.080
<v Speaker 1>seventy two, and restoration is in process at the western

0:28:57.080 --> 0:29:01.640
<v Speaker 1>wall of the Great Mosque in Sauna Yemen. Okay, So

0:29:01.760 --> 0:29:06.360
<v Speaker 1>they're restoring h here and they discover a lost storeroom

0:29:06.440 --> 0:29:10.560
<v Speaker 1>and it's filled with manuscript fragments of the Koran Um.

0:29:10.600 --> 0:29:13.880
<v Speaker 1>And this highlights another, you know, key reason for the

0:29:13.880 --> 0:29:17.720
<v Speaker 1>survival of many religious texts. And sometimes they're they're hidden

0:29:17.960 --> 0:29:22.840
<v Speaker 1>poem sets. The reluctance to destroy sacred books. So these

0:29:22.840 --> 0:29:25.480
<v Speaker 1>are copies of the Koran that have worn out from use,

0:29:25.600 --> 0:29:28.080
<v Speaker 1>or they've you know, or they've just degraded over time.

0:29:28.480 --> 0:29:30.560
<v Speaker 1>But it's a it's a sacred text, so you can't

0:29:30.560 --> 0:29:33.960
<v Speaker 1>just throw it out, you can't just burn it. So

0:29:34.160 --> 0:29:38.080
<v Speaker 1>this is a place to put the damage in ruin Korans.

0:29:38.320 --> 0:29:41.800
<v Speaker 1>And yeah, it's kind of a nubleat for Koran's. I

0:29:41.840 --> 0:29:43.760
<v Speaker 1>think you're the only person who's ever tried to fit

0:29:43.760 --> 0:29:46.640
<v Speaker 1>those two words into one sentence in the history of mankind.

0:29:47.480 --> 0:29:51.400
<v Speaker 1>Well maybe, But the crazy thing here where it gets interesting.

0:29:51.440 --> 0:29:52.640
<v Speaker 1>It's not just that they found a whole bunch of

0:29:52.640 --> 0:29:58.680
<v Speaker 1>old Korans, but they found a Koran written over the Koran, okay, okay,

0:29:58.720 --> 0:30:00.400
<v Speaker 1>which might not seem like a big deal at first

0:30:00.400 --> 0:30:04.120
<v Speaker 1>because you've written over one text with the same text. Sure,

0:30:04.200 --> 0:30:08.719
<v Speaker 1>but it's probably a different variation exactly. Um. The palm

0:30:08.760 --> 0:30:12.520
<v Speaker 1>Tessed Koran was written just a few decades after the

0:30:12.560 --> 0:30:16.200
<v Speaker 1>death of the prophet Mohammed in six thirty two, and

0:30:16.280 --> 0:30:20.800
<v Speaker 1>so here you have what experts came to consider one

0:30:20.840 --> 0:30:24.280
<v Speaker 1>of the oldest Korans in existence, and it's even a

0:30:24.360 --> 0:30:28.960
<v Speaker 1>pre canonical version of the Koran. So I just remember

0:30:29.000 --> 0:30:33.600
<v Speaker 1>reading a story like three days ago that seems sort

0:30:33.600 --> 0:30:37.440
<v Speaker 1>of controversial about how they had found some copy of

0:30:37.440 --> 0:30:40.800
<v Speaker 1>the Koran that dated to before Mohammed and therefore, like

0:30:40.800 --> 0:30:44.680
<v Speaker 1>it called everything about Islam into question. Did you see that?

0:30:44.720 --> 0:30:47.600
<v Speaker 1>I did, and I was at the time. I was

0:30:47.920 --> 0:30:49.760
<v Speaker 1>reading some of the sources coming out about it, and

0:30:49.880 --> 0:30:52.440
<v Speaker 1>was said, this looks really fascinating. I kind of want

0:30:52.440 --> 0:30:56.719
<v Speaker 1>to wait until more first stance of China, little Lucy

0:30:56.720 --> 0:30:58.760
<v Speaker 1>Goosey to me, and so I didn't put a lot

0:30:58.760 --> 0:31:00.600
<v Speaker 1>of stock into it. But now I'm kind of wondering

0:31:00.640 --> 0:31:04.160
<v Speaker 1>if palam tests were part of that. It depending on

0:31:04.200 --> 0:31:06.400
<v Speaker 1>how real the whole thing is. Too. Yeah, I look

0:31:06.440 --> 0:31:09.640
<v Speaker 1>forward to following following that is is more develops on it.

0:31:09.720 --> 0:31:12.000
<v Speaker 1>But but yeah, it's it's interesting when you get into

0:31:12.040 --> 0:31:15.600
<v Speaker 1>these ancient texts, you're also you're essentially getting into earlier

0:31:15.680 --> 0:31:18.600
<v Speaker 1>drafts of faith and yeah, and that's certainly the case

0:31:18.880 --> 0:31:22.360
<v Speaker 1>with the Sona Qoran. You're seeing sort of a uh,

0:31:22.400 --> 0:31:25.200
<v Speaker 1>you know, an earlier draft of the Koran. Yeah, it's

0:31:25.240 --> 0:31:28.760
<v Speaker 1>sort of like you're watching as like religion adapts to

0:31:29.040 --> 0:31:32.000
<v Speaker 1>society's norms over the period of time, but you're able

0:31:32.040 --> 0:31:34.920
<v Speaker 1>to see it in this one document. Yeah. Well, another

0:31:34.920 --> 0:31:37.840
<v Speaker 1>one that I found was the Sarva Mullah Grant this

0:31:38.200 --> 0:31:41.040
<v Speaker 1>which is apparently attributed to be written by and this

0:31:41.080 --> 0:31:42.320
<v Speaker 1>is going to be a real tough one for me

0:31:42.360 --> 0:31:47.160
<v Speaker 1>to pronounce shre mad Facara sound about right. Sounds written

0:31:47.200 --> 0:31:50.840
<v Speaker 1>somewhere in between twelve thirty eight and thirteen seventeen UM. Now,

0:31:50.880 --> 0:31:52.960
<v Speaker 1>the same team that I was talking about before that

0:31:53.000 --> 0:31:55.920
<v Speaker 1>worked on that Archimedes palam sess they worked on this one.

0:31:56.320 --> 0:32:00.440
<v Speaker 1>It's a seven hundred year old palm leaf manuscript. And

0:32:00.600 --> 0:32:04.200
<v Speaker 1>essentially what this this you know, document contains is the

0:32:04.360 --> 0:32:09.160
<v Speaker 1>essence of Hindu philosophy, so pretty important. Uh, it's thirty

0:32:09.200 --> 0:32:12.080
<v Speaker 1>six works with commentaries that are written in Sanskrit on

0:32:12.320 --> 0:32:17.000
<v Speaker 1>top of sacred Hindu scriptures. So um, each one of

0:32:17.040 --> 0:32:21.040
<v Speaker 1>these leaves is twenty six inches long and two inches wide,

0:32:21.080 --> 0:32:24.280
<v Speaker 1>which seems like a very specific when you think about that,

0:32:24.360 --> 0:32:26.480
<v Speaker 1>like like trying to get that framed, that's going to

0:32:26.520 --> 0:32:28.239
<v Speaker 1>be a custom job. There are on a lot of

0:32:28.240 --> 0:32:32.360
<v Speaker 1>like generic twenty six inch by two inch documents. Yeah,

0:32:32.360 --> 0:32:35.240
<v Speaker 1>there's a documentary title of the Story of India that

0:32:35.920 --> 0:32:38.960
<v Speaker 1>is excellent. It's available i think, on various streaming sources,

0:32:39.040 --> 0:32:41.880
<v Speaker 1>and and there's a portion of that where they're looking

0:32:41.880 --> 0:32:44.040
<v Speaker 1>at old texts and they actually are handling some of

0:32:44.080 --> 0:32:47.120
<v Speaker 1>these palm leaf new scripts and it's really fascinating. Yeah,

0:32:47.200 --> 0:32:50.040
<v Speaker 1>it just sounds really neat just the construction of it.

0:32:50.040 --> 0:32:53.120
<v Speaker 1>It's also so these leaves are bound together with braided cord,

0:32:53.680 --> 0:32:56.320
<v Speaker 1>and they what what's ended up happening because their leaves

0:32:56.320 --> 0:32:58.720
<v Speaker 1>and not like goat skin like these other examples that

0:32:58.760 --> 0:33:01.880
<v Speaker 1>we talked about, is they've turned brown overtime, and it

0:33:01.920 --> 0:33:05.000
<v Speaker 1>makes it really difficult to read the Sanskrit writings there

0:33:05.040 --> 0:33:09.080
<v Speaker 1>on it. So this team spent six days imaging the document.

0:33:09.120 --> 0:33:12.720
<v Speaker 1>They went to Udppe, India and they used an infrared

0:33:12.880 --> 0:33:16.959
<v Speaker 1>filter to manipulate the contrast that's between the ink and

0:33:17.000 --> 0:33:19.400
<v Speaker 1>the leaf, so they're able to sort of it's it.

0:33:19.760 --> 0:33:22.040
<v Speaker 1>And again, like I keep using the photoshop example because

0:33:22.080 --> 0:33:24.160
<v Speaker 1>this is what I know from my past history as

0:33:24.200 --> 0:33:26.479
<v Speaker 1>a graphic designer. But it's sort of like playing with

0:33:26.520 --> 0:33:29.240
<v Speaker 1>the curves and photoshop and like making it so the

0:33:29.280 --> 0:33:31.440
<v Speaker 1>ink rises up to the top and as readable with

0:33:31.560 --> 0:33:35.080
<v Speaker 1>the leaf falling into the background. It just sounds really neat.

0:33:35.520 --> 0:33:37.400
<v Speaker 1>One of the things. They decided that they needed to

0:33:37.400 --> 0:33:39.600
<v Speaker 1>store this in a variety of different media so that

0:33:39.680 --> 0:33:43.160
<v Speaker 1>this document wouldn't be lost again. So of course we've

0:33:43.200 --> 0:33:46.840
<v Speaker 1>got you know, electronic copies, books, but you know how

0:33:46.840 --> 0:33:50.160
<v Speaker 1>they decided to store this thing, so that really last

0:33:50.320 --> 0:33:55.560
<v Speaker 1>how they made these things. They call them silicon wafer etchings,

0:33:55.600 --> 0:34:00.200
<v Speaker 1>and they're apparently these they take aluminum um that ole

0:34:00.320 --> 0:34:05.480
<v Speaker 1>and they etch the words into it, and they use

0:34:05.600 --> 0:34:09.480
<v Speaker 1>these because they're completely fireproof and waterproofs. So like building

0:34:09.480 --> 0:34:11.319
<v Speaker 1>that they're in the library there and could burn down

0:34:11.400 --> 0:34:13.600
<v Speaker 1>or there could be a flood, you can still recover

0:34:13.719 --> 0:34:17.560
<v Speaker 1>these things. Eventually, this sounded fascinating, these stacks of these

0:34:17.600 --> 0:34:20.719
<v Speaker 1>silicon wafers that that's what we need to put fifty

0:34:20.760 --> 0:34:23.600
<v Speaker 1>shades of gray on. Wouldn't be surprised if they're already

0:34:23.640 --> 0:34:25.640
<v Speaker 1>working on it. I think after they got done with

0:34:25.719 --> 0:34:29.040
<v Speaker 1>the Sarvamula grant this, this team moved on to that

0:34:29.040 --> 0:34:31.799
<v Speaker 1>would make sense. The next one we're gonna look at

0:34:31.880 --> 0:34:36.719
<v Speaker 1>is the Norvgarad codex Um, a hyper polem test, if

0:34:36.760 --> 0:34:39.719
<v Speaker 1>you will. So back in two thousand, archaeologists were working

0:34:39.760 --> 0:34:43.760
<v Speaker 1>in Norvgorad, Russia, and they discovered an eleventh century triptych

0:34:43.840 --> 0:34:47.719
<v Speaker 1>of waxed limewood tablets. And so this is something that

0:34:47.760 --> 0:34:49.600
<v Speaker 1>the owner of this would have used this over and

0:34:49.680 --> 0:34:54.680
<v Speaker 1>over again, perhaps hundreds of times, writing and rewriting, and

0:34:54.680 --> 0:34:58.200
<v Speaker 1>imagine you apply different layers of wax. I believe so.

0:34:59.040 --> 0:35:02.080
<v Speaker 1>And so this was written. The text here was written

0:35:02.160 --> 0:35:07.319
<v Speaker 1>in Old Church Slavonic using the Cyrillic alphabet, and it

0:35:07.360 --> 0:35:09.759
<v Speaker 1>was important because it's the only medieval object of its

0:35:09.840 --> 0:35:13.960
<v Speaker 1>type in the entire Slavonic world. So the preserve text

0:35:14.520 --> 0:35:18.279
<v Speaker 1>is U this is a seven Psalms and seventy six.

0:35:18.320 --> 0:35:21.760
<v Speaker 1>But that's just that's just the wax, okay, the wood

0:35:21.840 --> 0:35:25.560
<v Speaker 1>underneath the wax. However, so you know the wax coding

0:35:25.560 --> 0:35:28.600
<v Speaker 1>that you're writing, and then underneath the world um very

0:35:28.640 --> 0:35:33.279
<v Speaker 1>much the Jackie treehorn area where the wood underneath that

0:35:33.280 --> 0:35:37.400
<v Speaker 1>wax pers there's faint traces of of earlier lettering, psalms,

0:35:37.440 --> 0:35:41.239
<v Speaker 1>and an assortment of religious works, and taken together, these

0:35:41.239 --> 0:35:44.280
<v Speaker 1>are many times longer than the main text. They include

0:35:44.320 --> 0:35:49.520
<v Speaker 1>various uh texts, including a previously unknown Slavonic text reflecting

0:35:49.600 --> 0:35:54.200
<v Speaker 1>a non canonical brand of Orthodoxy. So again we see

0:35:54.280 --> 0:35:59.160
<v Speaker 1>lost faiths, lost versions of faith buried within these lost texts.

0:35:59.480 --> 0:36:01.640
<v Speaker 1>You know. The whole thing that we're talking about here

0:36:01.680 --> 0:36:04.520
<v Speaker 1>today really reminds me of of something that we're sort

0:36:04.560 --> 0:36:08.440
<v Speaker 1>of lacking in today's society, which is this this physical

0:36:09.520 --> 0:36:12.759
<v Speaker 1>contraption of the book, right like it used to be

0:36:12.920 --> 0:36:17.759
<v Speaker 1>this this tone, you know, and it was made out

0:36:17.760 --> 0:36:20.560
<v Speaker 1>of goat skin or wood covered in wax. But it

0:36:20.640 --> 0:36:24.040
<v Speaker 1>was a real piece of artistry. And with the mass

0:36:24.040 --> 0:36:26.000
<v Speaker 1>production of books that we have now, Don't get me wrong,

0:36:26.040 --> 0:36:28.279
<v Speaker 1>I love them. I read all the time, obviously, but

0:36:28.320 --> 0:36:32.120
<v Speaker 1>like can imagine just owning one of those, just having

0:36:32.120 --> 0:36:35.600
<v Speaker 1>that on your shelf. It's just there's something satisfying about that,

0:36:35.680 --> 0:36:38.880
<v Speaker 1>about the work that was put into it. Yeah, you know,

0:36:38.880 --> 0:36:41.760
<v Speaker 1>it also makes me think a lot about tract changes

0:36:41.920 --> 0:36:46.880
<v Speaker 1>and versions within say a WordPress document or Microsoft Word document,

0:36:47.280 --> 0:36:52.920
<v Speaker 1>where essentially you have in some cases even a hyper

0:36:52.960 --> 0:36:56.200
<v Speaker 1>palam sess, you know, especially because sometimes I'll write over

0:36:56.280 --> 0:36:58.239
<v Speaker 1>I'll use an old document as a template for a

0:36:58.239 --> 0:37:00.640
<v Speaker 1>new document, so I don't I'll say of myself, like

0:37:00.800 --> 0:37:04.279
<v Speaker 1>five seconds of picking out the right font. Yeah, yeah, absolutely,

0:37:04.320 --> 0:37:05.960
<v Speaker 1>we do that here at work all the time. Like

0:37:06.040 --> 0:37:07.880
<v Speaker 1>just this morning before we went in, I was working

0:37:07.920 --> 0:37:12.480
<v Speaker 1>on a script with Lauren Vogelbaum, who's on Forward Thinking, uh,

0:37:12.520 --> 0:37:14.839
<v Speaker 1>and we were bouncing. We're both in the document at

0:37:14.840 --> 0:37:17.960
<v Speaker 1>the same time, and I said, oh, I just accidentally

0:37:18.000 --> 0:37:20.040
<v Speaker 1>deleted one of the comments. We're gonna need to go

0:37:20.160 --> 0:37:25.839
<v Speaker 1>back to a revision from last night. But we could

0:37:25.880 --> 0:37:27.560
<v Speaker 1>only do that, even though we can both work on

0:37:27.600 --> 0:37:29.719
<v Speaker 1>the thing at the same time, we could only really

0:37:29.760 --> 0:37:31.920
<v Speaker 1>talk about the fact that I deleted something that was

0:37:32.000 --> 0:37:35.000
<v Speaker 1>irretrievable unless we went back to an earlier version of

0:37:35.040 --> 0:37:37.600
<v Speaker 1>it because we were sitting there right next to each other. Yeah.

0:37:37.600 --> 0:37:42.440
<v Speaker 1>The collaborative nature of Google Docs. Who's continues to intrigue

0:37:42.440 --> 0:37:45.680
<v Speaker 1>me is that working in these every week, because it's

0:37:45.680 --> 0:37:48.800
<v Speaker 1>just a different it's a different experience writing and reading

0:37:48.880 --> 0:37:51.240
<v Speaker 1>than I was used to just a few years. Absolutely,

0:37:51.360 --> 0:37:54.520
<v Speaker 1>and I am under the impression that both the people

0:37:54.560 --> 0:37:57.600
<v Speaker 1>at Google and probably Microsoft and other major corporations that

0:37:57.680 --> 0:38:01.640
<v Speaker 1>make these word processing programs, they're thinking about how we

0:38:01.800 --> 0:38:04.080
<v Speaker 1>use it. I mean, uh, one of the things that's

0:38:04.080 --> 0:38:07.600
<v Speaker 1>interesting about Google Docs is that'll it'll update continuously and

0:38:07.640 --> 0:38:10.120
<v Speaker 1>you don't have to update it yourself. So all of

0:38:10.160 --> 0:38:13.400
<v Speaker 1>a sudden, yesterday I was sitting there working on a

0:38:13.480 --> 0:38:17.120
<v Speaker 1>document from one of our upcoming episodes, and I was like, oh,

0:38:17.280 --> 0:38:20.800
<v Speaker 1>the formatting and this is completely changed, and and everything

0:38:20.880 --> 0:38:22.759
<v Speaker 1>is different all of a sudden, you know. But it's

0:38:22.760 --> 0:38:26.400
<v Speaker 1>because they're probably going through you know, user feedback and

0:38:26.440 --> 0:38:29.919
<v Speaker 1>getting a sense for how people use the software. Maybe

0:38:29.960 --> 0:38:31.880
<v Speaker 1>that's kind of part of what's going on here too,

0:38:31.960 --> 0:38:35.800
<v Speaker 1>is that over time, the people working on wooden wax

0:38:35.960 --> 0:38:39.760
<v Speaker 1>or palm leaves or whatever sort of learned from their audience.

0:38:39.800 --> 0:38:43.800
<v Speaker 1>You know, these look cool, but they're not really practical. Yeah,

0:38:43.880 --> 0:38:45.840
<v Speaker 1>I mean, it's amazing to think about a time in

0:38:45.920 --> 0:38:48.879
<v Speaker 1>the future where instead of having like that original manuscript

0:38:48.880 --> 0:38:53.600
<v Speaker 1>of this famous or important um novel, instead what what

0:38:53.640 --> 0:38:56.440
<v Speaker 1>would be submitted you know, for for care in a

0:38:56.520 --> 0:39:00.000
<v Speaker 1>library would be the original word document with full track

0:39:00.160 --> 0:39:03.560
<v Speaker 1>changes the original Google document with all the changes tracked. Yeah,

0:39:03.760 --> 0:39:06.839
<v Speaker 1>I um, you know, I worked in libraries before I

0:39:06.880 --> 0:39:09.680
<v Speaker 1>was here, in the special collections and archives area of

0:39:09.680 --> 0:39:11.959
<v Speaker 1>the library that I worked in. This is something that

0:39:12.040 --> 0:39:14.160
<v Speaker 1>they were just starting to deal with. Ye I left

0:39:14.160 --> 0:39:17.360
<v Speaker 1>you like three or four years ago, maybe even a

0:39:17.360 --> 0:39:20.280
<v Speaker 1>little further back than that. They're starting to figure out like, okay,

0:39:20.480 --> 0:39:23.440
<v Speaker 1>we're starting to get archives from people that are digitized.

0:39:23.600 --> 0:39:27.319
<v Speaker 1>What's the best way to collect these things and exactly that,

0:39:27.440 --> 0:39:29.920
<v Speaker 1>Like what do you do when you've got ten versions

0:39:29.920 --> 0:39:32.520
<v Speaker 1>of the same word document? You know, save them all

0:39:32.560 --> 0:39:34.960
<v Speaker 1>because that you're an archivist. You save everything that you

0:39:35.000 --> 0:39:39.480
<v Speaker 1>can because who knows what variations between those word documents

0:39:39.480 --> 0:39:42.120
<v Speaker 1>could be important down the road. Yeah, Or you're like me,

0:39:42.360 --> 0:39:45.560
<v Speaker 1>You realize you have like five to ten versions of

0:39:45.560 --> 0:39:48.360
<v Speaker 1>a short story on your computer and you're not really

0:39:48.360 --> 0:39:50.680
<v Speaker 1>sure off hand which one is the most which is

0:39:50.719 --> 0:39:53.520
<v Speaker 1>the one that you want to actually send on Yeah, yeah,

0:39:53.640 --> 0:39:56.359
<v Speaker 1>I've been there. So we've been talking about palms tests

0:39:56.560 --> 0:39:59.960
<v Speaker 1>as historical documents and as a way of digging into

0:40:00.480 --> 0:40:04.360
<v Speaker 1>are written past, but they also serve as an attempting

0:40:04.400 --> 0:40:08.120
<v Speaker 1>metaphor for the brain and even the soul. Yeah. Absolutely,

0:40:08.160 --> 0:40:10.680
<v Speaker 1>there's something to be said about these in terms of

0:40:10.680 --> 0:40:15.399
<v Speaker 1>the way that we layer information and how we think

0:40:15.440 --> 0:40:18.680
<v Speaker 1>about information. And I think this is important something important

0:40:18.680 --> 0:40:22.600
<v Speaker 1>to consider nowadays, because we're really in an era where

0:40:22.600 --> 0:40:25.680
<v Speaker 1>it feels like information is that it's prime value. Right,

0:40:25.719 --> 0:40:29.959
<v Speaker 1>Like in our industry, it's referred to as content. Right,

0:40:30.000 --> 0:40:33.800
<v Speaker 1>So all this content is important, But what is going

0:40:33.880 --> 0:40:37.520
<v Speaker 1>on with that content and the value of it, Let's say,

0:40:37.560 --> 0:40:40.239
<v Speaker 1>like the value of a BuzzFeed article that is a

0:40:40.239 --> 0:40:45.279
<v Speaker 1>bunch of photos of dogs, cute looking dogs versus uh,

0:40:45.520 --> 0:40:49.040
<v Speaker 1>this podcast. So you've got a kind of weigh the

0:40:49.080 --> 0:40:53.200
<v Speaker 1>two together, right, or in in in what takes up

0:40:53.440 --> 0:40:56.879
<v Speaker 1>you know, hard drive space. Yeah, and then also even

0:40:56.920 --> 0:40:58.840
<v Speaker 1>in the human human mind of course, you know, we

0:40:58.920 --> 0:41:00.719
<v Speaker 1>all have that stuff that's in our heads, some sort

0:41:00.760 --> 0:41:05.799
<v Speaker 1>of trivia that is, you know, objectively useless but subjectively

0:41:05.840 --> 0:41:09.560
<v Speaker 1>important to ourselves. Unless you have, right, unless you have

0:41:09.640 --> 0:41:13.959
<v Speaker 1>like a perfect what is the phrasing athetic memory, then

0:41:14.200 --> 0:41:17.640
<v Speaker 1>you have to sort of over time make decisions on

0:41:17.760 --> 0:41:21.520
<v Speaker 1>what tidbits of information you delete from your your own

0:41:21.560 --> 0:41:24.960
<v Speaker 1>personal hard drive. Yeah, Interestingly enough, one of the one

0:41:24.960 --> 0:41:26.560
<v Speaker 1>of the first people to really think about this and

0:41:26.840 --> 0:41:30.400
<v Speaker 1>write about it was Thomas de Quincy, who most of

0:41:30.440 --> 0:41:33.880
<v Speaker 1>you probably familiar uh with him from his work Confessions

0:41:33.920 --> 0:41:35.839
<v Speaker 1>of an English Opium Meter. I know that's the one

0:41:35.880 --> 0:41:39.439
<v Speaker 1>I have the most. I've not read that. It's It's cool,

0:41:39.480 --> 0:41:41.000
<v Speaker 1>it's I did h I think I did a paper

0:41:41.040 --> 0:41:45.279
<v Speaker 1>in college comparing that to Naked Lunch, because you know,

0:41:45.280 --> 0:41:47.640
<v Speaker 1>and essentially both of those you have an author who

0:41:47.719 --> 0:41:50.560
<v Speaker 1>is ingesting a lot of a lot of opium or

0:41:50.920 --> 0:41:54.320
<v Speaker 1>heroin and then writing about fantastical things. So Thomas de

0:41:54.400 --> 0:41:57.879
<v Speaker 1>Quincy is writing about I believe, like crocodiles and and uh.

0:41:57.920 --> 0:42:00.560
<v Speaker 1>And there's some parallels, loose parallel else to be made

0:42:00.600 --> 0:42:04.680
<v Speaker 1>between the two works. But he also wrote the palem

0:42:04.760 --> 0:42:08.319
<v Speaker 1>test of the human brain, published in the book A

0:42:08.360 --> 0:42:12.400
<v Speaker 1>Suspiria de Profundus, and I was, I have not I

0:42:12.440 --> 0:42:15.279
<v Speaker 1>have not read it in full previously, but I was.

0:42:15.480 --> 0:42:17.680
<v Speaker 1>I was looking at it for this episode, and has

0:42:17.719 --> 0:42:20.719
<v Speaker 1>a really trolling intro that is not going to drive

0:42:20.800 --> 0:42:24.880
<v Speaker 1>with modern listeners. He says, you know, perhaps masculine reader,

0:42:25.200 --> 0:42:28.520
<v Speaker 1>better than I can tell you, what is a palem test?

0:42:28.640 --> 0:42:31.480
<v Speaker 1>Possibly you have one in your own library. But yet,

0:42:31.560 --> 0:42:33.520
<v Speaker 1>for the sake of others who may not know or

0:42:33.600 --> 0:42:36.680
<v Speaker 1>may have forgotten, suffer me to explain it here, lest

0:42:36.719 --> 0:42:40.600
<v Speaker 1>any female reader who honors these papers with their notice

0:42:40.680 --> 0:42:45.840
<v Speaker 1>should tax me with well, yeah, that's a very particular

0:42:45.920 --> 0:42:52.080
<v Speaker 1>way of of strutting. But i'll i'll read a selection

0:42:52.120 --> 0:42:53.799
<v Speaker 1>here from this work that gets more to the heart

0:42:53.840 --> 0:42:58.480
<v Speaker 1>of this than i'll I'll actually drop the accent for it. Okay,

0:42:58.520 --> 0:43:01.840
<v Speaker 1>what else than a natural and mighty palam sest is

0:43:01.880 --> 0:43:04.359
<v Speaker 1>the human brain? Such a palam tesst is my brain,

0:43:04.440 --> 0:43:07.880
<v Speaker 1>Such a palam tessed, oh reader, is yours? Everlasting layers

0:43:07.880 --> 0:43:11.960
<v Speaker 1>of ideas, images, feelings have fallen upon your brain softly

0:43:12.040 --> 0:43:15.279
<v Speaker 1>as light. Each succession has seemed to bury all that

0:43:15.360 --> 0:43:19.480
<v Speaker 1>went before, and yet in reality not one has been extinguished.

0:43:19.800 --> 0:43:23.799
<v Speaker 1>And if in the vellum palam sest lying amongst the

0:43:23.840 --> 0:43:28.640
<v Speaker 1>other diplomata of human archives or libraries, there is anything

0:43:28.680 --> 0:43:32.879
<v Speaker 1>fantastic or which moves to laughter, as oftentimes there is

0:43:32.960 --> 0:43:37.240
<v Speaker 1>in the grotesque collisions of the those successive themes having

0:43:37.280 --> 0:43:41.799
<v Speaker 1>no natural connection, which by pure accident have consecutively occupied

0:43:41.960 --> 0:43:45.440
<v Speaker 1>the role. Yet in our own heaven created palam sest,

0:43:45.920 --> 0:43:49.799
<v Speaker 1>the deep memorial palam sest of the brain. There are

0:43:49.880 --> 0:43:55.520
<v Speaker 1>not and cannot be such incoherencies. This guy is that's

0:43:55.520 --> 0:44:01.280
<v Speaker 1>a mouthful. I'm impressed. So here's something that that Maybe

0:44:01.280 --> 0:44:03.840
<v Speaker 1>this wasn't the point that Quincy was going for, but

0:44:03.920 --> 0:44:05.680
<v Speaker 1>this is what just popped into my head while we're

0:44:06.160 --> 0:44:10.840
<v Speaker 1>while you were reading that is that, uh, memory is

0:44:11.040 --> 0:44:14.960
<v Speaker 1>like palam sests. And in the same way that we

0:44:15.480 --> 0:44:17.960
<v Speaker 1>you know how some people like go under hypnosis to

0:44:18.040 --> 0:44:23.120
<v Speaker 1>recover lost memories or or or remember things from their childhood.

0:44:23.160 --> 0:44:25.800
<v Speaker 1>And I know that there's some sort of disputes about

0:44:25.800 --> 0:44:28.640
<v Speaker 1>whether or not that's real or not right, But that's

0:44:28.640 --> 0:44:34.279
<v Speaker 1>sort of like the that's psychology's version of of scraping

0:44:34.320 --> 0:44:38.600
<v Speaker 1>the wax off or scraping the goat skin layers off

0:44:38.640 --> 0:44:42.200
<v Speaker 1>to try to find out what's underneath. It's interesting with

0:44:42.520 --> 0:44:45.799
<v Speaker 1>the ways that we process information, whether it's in the

0:44:45.840 --> 0:44:49.080
<v Speaker 1>material world or in our own minds or in culture,

0:44:49.760 --> 0:44:55.200
<v Speaker 1>they're all they all sort of work in these layered systems. Yeah. Indeed, Now,

0:44:55.200 --> 0:44:57.440
<v Speaker 1>another writer who took the palm test as as a

0:44:57.480 --> 0:45:01.960
<v Speaker 1>metaphor is Elizabeth the Barrett Browning, who wrote about it

0:45:01.960 --> 0:45:05.440
<v Speaker 1>in her eighteen sixty four poem Aurora Lee. And uh,

0:45:05.480 --> 0:45:07.960
<v Speaker 1>you know this is actually more succinct and uh and

0:45:08.000 --> 0:45:11.080
<v Speaker 1>I think ultimately a little uh, a little more resonant

0:45:11.080 --> 0:45:16.319
<v Speaker 1>for the modern listener, modern reader, she says, Let who

0:45:16.400 --> 0:45:19.440
<v Speaker 1>says the souls a clean white paper, rather say a

0:45:19.480 --> 0:45:24.319
<v Speaker 1>palum test, a prophet's holograph defiled, erased and covered by

0:45:24.360 --> 0:45:28.200
<v Speaker 1>a monks the apocalypse by a longus pouring on which

0:45:28.360 --> 0:45:33.000
<v Speaker 1>obscene text we may discern perhaps some fair fine trace

0:45:33.320 --> 0:45:36.680
<v Speaker 1>of what was written once, some upstroke of an alpha

0:45:36.760 --> 0:45:40.880
<v Speaker 1>and omega expressing the old scripture. So again, she's getting

0:45:40.880 --> 0:45:42.920
<v Speaker 1>it the same thing that the clincy is getting at, really,

0:45:43.040 --> 0:45:47.400
<v Speaker 1>and that's that that you know, our our memory, our

0:45:47.480 --> 0:45:51.000
<v Speaker 1>our state of being is is essentially a a a

0:45:51.120 --> 0:45:54.239
<v Speaker 1>hyper palum test. Yeah, and so like one of the

0:45:54.239 --> 0:45:56.000
<v Speaker 1>things that this is making me think of, too, is

0:45:56.040 --> 0:45:58.520
<v Speaker 1>that that they're referring to it fairly casually in these

0:45:58.560 --> 0:46:02.360
<v Speaker 1>writings from you know, eighteen sixties. So, I know, I

0:46:02.400 --> 0:46:04.759
<v Speaker 1>know we talked about the etymology of the word palem, says,

0:46:04.800 --> 0:46:07.480
<v Speaker 1>but I'm wondering how far back it goes into sort

0:46:07.480 --> 0:46:10.239
<v Speaker 1>of vernacular, you know. Yeah, Well, I mean, as we

0:46:10.320 --> 0:46:14.200
<v Speaker 1>discussed um Alginalami was not the first to to discover these,

0:46:14.200 --> 0:46:16.040
<v Speaker 1>He just he was the first to really make it

0:46:16.120 --> 0:46:18.520
<v Speaker 1>his business to find a bunch of them. Uh So

0:46:18.840 --> 0:46:21.319
<v Speaker 1>the idea had been around for a while, like it

0:46:21.400 --> 0:46:24.239
<v Speaker 1>was these books that degraded, uh you know, to the

0:46:24.280 --> 0:46:27.960
<v Speaker 1>point and where people were noticing these lost texts. Yeah,

0:46:28.080 --> 0:46:31.120
<v Speaker 1>that's interesting. I mean to be honest, before we did

0:46:31.120 --> 0:46:33.520
<v Speaker 1>this episode, I've never even heard of them before. Yeah,

0:46:33.640 --> 0:46:35.279
<v Speaker 1>because each of us, you know, you can look at

0:46:35.280 --> 0:46:36.840
<v Speaker 1>who you are now, you can look at who you

0:46:36.880 --> 0:46:40.080
<v Speaker 1>worked ten years ago, and essentially that new version is

0:46:40.080 --> 0:46:43.600
<v Speaker 1>is written over the old. And sometimes you know, if

0:46:43.600 --> 0:46:46.279
<v Speaker 1>you're feeling if your your current self is feeling a

0:46:46.280 --> 0:46:49.960
<v Speaker 1>little bit tired, a little bit worn through, then maybe

0:46:50.040 --> 0:46:53.600
<v Speaker 1>some hints so that older you end up coming to

0:46:53.640 --> 0:46:56.560
<v Speaker 1>the surface. Yeah. I'm absolutely doing that right now. Um.

0:46:56.640 --> 0:46:58.960
<v Speaker 1>I just dug up a bunch of old journals that

0:46:59.040 --> 0:47:02.360
<v Speaker 1>I wrote from maybe fifteen years ago. Um, because I

0:47:02.360 --> 0:47:04.240
<v Speaker 1>was like, well, I wonder what I was thinking about

0:47:04.360 --> 0:47:06.359
<v Speaker 1>then that I might be able to apply to things

0:47:06.360 --> 0:47:09.760
<v Speaker 1>I'm working on now. Physical journals journal, Yeah, they're physical.

0:47:09.880 --> 0:47:11.560
<v Speaker 1>So I've just been going through them with kind of

0:47:11.600 --> 0:47:14.080
<v Speaker 1>a red pen and then, like in my current journal,

0:47:14.440 --> 0:47:17.440
<v Speaker 1>there's a section that I'm transcribing some of these things

0:47:17.440 --> 0:47:19.240
<v Speaker 1>into and go, oh, yeah, that was an interesting idea

0:47:19.280 --> 0:47:21.759
<v Speaker 1>I thought of when I was nineteen. You know, at

0:47:21.760 --> 0:47:26.439
<v Speaker 1>the time it seemed profound. Now I'm like, m okay, yeah,

0:47:26.440 --> 0:47:29.120
<v Speaker 1>I'll consider that, but it might have some relevance to

0:47:29.160 --> 0:47:31.240
<v Speaker 1>what I'm working on now. But yeah, that that old

0:47:31.320 --> 0:47:34.799
<v Speaker 1>version of me talking to President day me. So there

0:47:34.840 --> 0:47:37.680
<v Speaker 1>you have it. Palm sessed, Palm sess is in a

0:47:37.760 --> 0:47:42.600
<v Speaker 1>historical exploration, Palm sess is a modern metaphor. Palm sessed

0:47:42.640 --> 0:47:45.200
<v Speaker 1>in the old world, Palm sess in the new Yeah. So,

0:47:45.320 --> 0:47:47.960
<v Speaker 1>if you have any information about these that you want

0:47:47.960 --> 0:47:50.960
<v Speaker 1>to share with us, I'd love to learn more about them. Uh,

0:47:51.000 --> 0:47:53.839
<v Speaker 1>you know, outside of these few examples that we gave here,

0:47:53.880 --> 0:47:56.719
<v Speaker 1>there wasn't a ton of research on these. I'm sure

0:47:56.960 --> 0:47:59.759
<v Speaker 1>there's probably very niche areas of academia that you know.

0:48:00.280 --> 0:48:04.000
<v Speaker 1>For for licensing reasons, we don't have access to the research.

0:48:04.440 --> 0:48:07.239
<v Speaker 1>But I'd love to learn more about this. So if

0:48:07.280 --> 0:48:11.000
<v Speaker 1>you know something about these that we neglected to mention today,

0:48:11.239 --> 0:48:14.240
<v Speaker 1>let us know. You can contact us on social media

0:48:14.600 --> 0:48:18.160
<v Speaker 1>where we're available on Facebook, Twitter and Tumbler and all

0:48:18.200 --> 0:48:21.799
<v Speaker 1>of those channels we are below the Mind that's right,

0:48:21.880 --> 0:48:23.520
<v Speaker 1>and also head on over to stuff to Blow your

0:48:23.560 --> 0:48:25.439
<v Speaker 1>Mind dot com. That's the mother ship where you'll find

0:48:25.440 --> 0:48:29.239
<v Speaker 1>all the podcast episodes, blogs, videos, and The landing page

0:48:29.280 --> 0:48:32.280
<v Speaker 1>for this episode will include links out to related related

0:48:32.280 --> 0:48:34.160
<v Speaker 1>materials on stuff to about your mind dot com, as

0:48:34.200 --> 0:48:37.239
<v Speaker 1>well as some outside materials that we may have referenced here.

0:48:37.640 --> 0:48:39.200
<v Speaker 1>Uh oh, and when you do reach out to us,

0:48:39.239 --> 0:48:41.680
<v Speaker 1>I'd also love to know about any fictional palum tests,

0:48:42.320 --> 0:48:45.719
<v Speaker 1>because you know, we're you know, always reading, uh, you know,

0:48:46.600 --> 0:48:49.200
<v Speaker 1>tales and novels in which there's some sort of sacred

0:48:49.239 --> 0:48:51.920
<v Speaker 1>old text. We even mentioned the one in the currently

0:48:51.960 --> 0:48:54.880
<v Speaker 1>on TV and The Strain, But I do not recall

0:48:54.960 --> 0:48:59.279
<v Speaker 1>off hand encountering, say, an evil palam sest that's hidden with,

0:48:59.520 --> 0:49:02.040
<v Speaker 1>you know, beneath the text of another book. Yeah, I

0:49:02.080 --> 0:49:03.720
<v Speaker 1>have to admit that that was one of the first

0:49:03.719 --> 0:49:05.560
<v Speaker 1>things that I thought of, was like this, all right,

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<v Speaker 1>I'm gonna store this away. This could be a potentially

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<v Speaker 1>great plot device where, yeah, you discover some ancient hidden

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<v Speaker 1>grimoire like we had talked about in that previously. Some

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<v Speaker 1>guys like necronomicon. I don't need a necronomicon, and I

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<v Speaker 1>gotta use these pages with something more practically exactly. They

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<v Speaker 1>cover it over with with three songs. Well yeah, if

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<v Speaker 1>you want to reach out to us directly and let

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<v Speaker 1>us know about any of those things that, you can

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<v Speaker 1>also email us at blow the Mind at how stuff

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<v Speaker 1>works dot com for more on this and thousands of

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<v Speaker 1>other topics. Does it how stuff works dot com