WEBVTT - Part One: Kissinger

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<v Speaker 1>Hi everybody. Robert Evans here and my novel After the

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<v Speaker 1>Revolution is available for pre order now from a k

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<v Speaker 1>press dot org. Now, if you go to a k

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<v Speaker 1>press dot org you can find After the Revolution. Just

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<v Speaker 1>google a k press dot org After the Revolution you'll

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<v Speaker 1>find a list of participating indie bookstores selling my book.

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<v Speaker 1>And if you pre order now from either these independent

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<v Speaker 1>bookstores or from a k Press, you'll get a custom

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<v Speaker 1>signed copy of the book, which I think is pretty cool.

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<v Speaker 1>You can also preorder it in physical or in kindle

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<v Speaker 1>a form from Amazon or pretty much wherever books are sold.

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<v Speaker 1>So please google a k press after the Revolution um

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<v Speaker 1>or find an indie bookstore in your area and pre

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<v Speaker 1>order it. You'll get assigned a copy and you'll make

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<v Speaker 1>me very happy. Sophie, this plate of behind the Bastards

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<v Speaker 1>is so heavy as we walk through this hallway. Oh

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<v Speaker 1>my gosh, is that David Anthony and Gareth Reynolds with

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<v Speaker 1>with a with a heavy plate of of the dollarp?

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<v Speaker 1>Oh no, oh no, I'm losing control. Oh god, you

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<v Speaker 1>guys are slipping too. How was how was that? I

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<v Speaker 1>couldn't disagree more? That was the most organic, just real thing.

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<v Speaker 1>I think I've ever heard that. It was, yeah, like

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<v Speaker 1>you're the only thing I'm noticing is you didn't have plates.

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<v Speaker 1>So I'm wondering how I was wondering as I started it,

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<v Speaker 1>are they going to join in? Or am I going

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<v Speaker 1>to just have to commit fully to this? And now

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<v Speaker 1>that's something where if it's me, I just let you

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<v Speaker 1>go and then let you have I was a dog

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<v Speaker 1>in a yard that wanted to leave it, but I

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<v Speaker 1>was like, I get I'm not supposed to leave, so

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<v Speaker 1>I wanted to join. Oh gosh, well this is this

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<v Speaker 1>is just a wonderful time. Obviously. Again you are Dave

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<v Speaker 1>Anthony Gareth Reynolds, hosts of The Dollarp, the podcast that

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<v Speaker 1>invented being funny about history on the Internet. Um, thank

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<v Speaker 1>you so much for for sitting down with us today.

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<v Speaker 1>Thank you boys. For a long time, I've wanted to

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<v Speaker 1>do something with you so and we've talked about this,

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<v Speaker 1>but yeah, we have. This has been like bouncing back

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<v Speaker 1>and forth for a while and it was just one

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<v Speaker 1>of those things where it's like, well, when we finally

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<v Speaker 1>do our six part series on Henry Kissinger, it's going

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<v Speaker 1>to be the worst thing we've ever had to do. Therapy.

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<v Speaker 1>I have a therapy ses right afterwards, Dave married a

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<v Speaker 1>therapist in preparation. That's good, really putting in the deep

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<v Speaker 1>work to make this, to make this series of success. Um.

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<v Speaker 1>So my working title for this, which they probably won't

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<v Speaker 1>let us use, is Henry Kissinger Comma a big sack

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<v Speaker 1>of donkey balls? Um before can we do that? So funny?

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<v Speaker 1>Perfectly fine? What are you talking about? Um? What do

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<v Speaker 1>you guys know? Like I kind of think we may

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<v Speaker 1>be it's a good idea to start with, like, what

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<v Speaker 1>what's your your cliffs notes? We'll have We'll have you

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<v Speaker 1>do it, Dave, because because you're the one who reads

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<v Speaker 1>things normally, I mean I think that's of Kissinger. Yeah,

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<v Speaker 1>you know Kissinger, the thing that you know obviously stands

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<v Speaker 1>out of Vietnam and camp and Cambodia, and you know

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<v Speaker 1>that's just reprehensible beyond all words. But he's really been

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<v Speaker 1>a part of just so many horrific foreign policy decisions

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<v Speaker 1>and had his He's always getting in there. He's always

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<v Speaker 1>a part of the business release was. I don't know

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<v Speaker 1>if he is now, but for a long time he

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<v Speaker 1>was always a guy who would come in and go,

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<v Speaker 1>why don't you do the worst thing. Yeah, and that's um,

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<v Speaker 1>that's the thing that's that's interesting and even a little

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<v Speaker 1>bit difficult about talking about him because he's not one

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<v Speaker 1>of these guys. He's not like you can't say with

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<v Speaker 1>him like you can without Saddam who's saying like, oh,

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<v Speaker 1>he ordered he started this war on this date, you know,

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<v Speaker 1>or he um, he ordered this man. I mean, you

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<v Speaker 1>can actually, Um, but he's he's not like he's not

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<v Speaker 1>on paper supposed to be a warlord or an elected leader.

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<v Speaker 1>The thing that he is good at doing is getting

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<v Speaker 1>the ability to do stuff that warlords and dictators do

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<v Speaker 1>by sitting in the back rooms with people who are

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<v Speaker 1>the ones who on paper hold the power and convincing

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<v Speaker 1>them to let him do stuff. Um. And he's the

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<v Speaker 1>best at that there's ever been. We've had a couple

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<v Speaker 1>of figures on our podcast who I would relate to like,

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<v Speaker 1>and I would say, maybe Kissinger is like the war

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<v Speaker 1>Crimes Forrest Gump, where it's like it's kind of you're like, oh, yeah,

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<v Speaker 1>he was there, invented shit happens. I don't know that phrase. Yeah,

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<v Speaker 1>that's that's incredibly that's that might. I mean, that's honestly

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<v Speaker 1>a better title than I mean, obviously, Forrest Gump is

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<v Speaker 1>blameless and Kissinger is not. But it does get at

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<v Speaker 1>the fact that he's just like, he's just there. He's

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<v Speaker 1>just in every fucking photo of like guys doing a

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<v Speaker 1>war crime. Like it is baffling the number of things

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<v Speaker 1>he's connected to. I should probably just start stop selling it,

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<v Speaker 1>but I do kind of want to talk about the

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<v Speaker 1>fact that he is. He is this kind of back

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<v Speaker 1>room figure in a lot of the worst things that

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<v Speaker 1>happened in the twentieth century. Because we're going to spend

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<v Speaker 1>episode one. By the time this episode is over, he's not,

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<v Speaker 1>you know, in the White House, He's not running shit.

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<v Speaker 1>This is an episode where we talk about like his

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<v Speaker 1>early life and his ideological roots, because that's what that's

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<v Speaker 1>what underpins all of the things that he does. He's

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<v Speaker 1>not a guy people talk about like what Kissinger believes,

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<v Speaker 1>and Kissinger himself has written a bunch of books about

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<v Speaker 1>what he believes. My opinion, as an amateur guy studying

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<v Speaker 1>this dude, is that I don't think he believes things

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<v Speaker 1>as much as he beliefs and ideas are weapons that

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<v Speaker 1>he uses in order to get people to let him

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<v Speaker 1>do horrible things. And he is the master of using

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<v Speaker 1>beliefs and and moving between different groups of people who

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<v Speaker 1>on paper are ideologically opposed and getting them all to

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<v Speaker 1>agree with whatever bullshit he wants to do, because he's

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<v Speaker 1>really good bit talking about ideas like a fucking philosopher,

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<v Speaker 1>Like that's his superpower. They might just have trouble understanding him.

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<v Speaker 1>I know I have whatever. What did we agree to?

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<v Speaker 1>Oh god, I was going to ask Gareth before we

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<v Speaker 1>get started. Here is your German accent locked and loaded?

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<v Speaker 1>I mean, listen as to the disgust of the German people,

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<v Speaker 1>it is. That's fine, that's fine they I think we

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<v Speaker 1>can all agree. After the twentieth century, the Germans lost

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<v Speaker 1>the right to be angry when people That's how It's

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<v Speaker 1>like Texans. You know, everyone can do a Texan. Yeah,

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<v Speaker 1>that's how. I don't think I can. I can make

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<v Speaker 1>any accent sound kind of English and sort of Spanish,

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<v Speaker 1>and yet can't do English. It's really just sort of

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<v Speaker 1>this amazing ability to see whenever I do a non

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<v Speaker 1>American accent, it just drifts Russian at some point of

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<v Speaker 1>the time. Yeah, oh my god, well this is your time.

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<v Speaker 1>Now you can shine with what's going on. I know,

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<v Speaker 1>I know, I'm ready to just yuck it up over

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<v Speaker 1>speaking of which, there's a number of roots of what's

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<v Speaker 1>happening between Ukraine and Russia right now that you can

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<v Speaker 1>type action. I mean, that's that's a little bit less

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<v Speaker 1>his his the area that he fucked around in, But

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<v Speaker 1>he did some fucking around there. Like one of the things.

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<v Speaker 1>We are spending six episodes talking about Henry Kissinger and

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<v Speaker 1>we're leaving some ship out. Yeah you have to. I mean,

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<v Speaker 1>he's been around so many years. I mean, just the

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<v Speaker 1>fact that he was still paling around with Hillary Clinton

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<v Speaker 1>in the election, and you're like, what is that guy

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<v Speaker 1>doing there? Don't you know? He's bad? And and he's

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<v Speaker 1>the thing that is so interesting about Kissinger is that

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<v Speaker 1>he he does have this equal He's equally good at

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<v Speaker 1>talking to like people who would call themselves liberals and

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<v Speaker 1>progressives as he is to like far right neo CON's

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<v Speaker 1>like he's he's he's I mean, you could I think

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<v Speaker 1>you could say that part of what that reveals is

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<v Speaker 1>that the ruling class in this country are all in

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<v Speaker 1>agreement about things more often than they disagree about things.

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<v Speaker 1>But part of it is just that, like he is

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<v Speaker 1>so charming. We'll be talking a bit about Kissinger is

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<v Speaker 1>a sex symbol, which is a thing that happens. And

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<v Speaker 1>I am so sorry that we have to discuss it. No,

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<v Speaker 1>I was hoping that he would say this because I've

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<v Speaker 1>wanted I've wanted to funk him for so long, Like

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<v Speaker 1>that's one of the main things. He's hot. Everyone, sucker,

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<v Speaker 1>I've always wanted to kiss. Is not enough kiss that's

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<v Speaker 1>just the taste boat. I'm at the boy will a

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<v Speaker 1>b test the Forest Gump and the Fuckinger title, and

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<v Speaker 1>we'll just see what plays best in Poughkeepsie. Um so

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<v Speaker 1>Heinz Alfred Kissinger was born on nineteen twenty three in

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<v Speaker 1>the city of firsth Germany. The Kissingers were a Jewish family,

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<v Speaker 1>and so given that this is Germany in the early twenties,

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<v Speaker 1>you can tell we're not off to a great start already, right,

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<v Speaker 1>this is this is not going to be a story

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<v Speaker 1>that begins in a particularly pleasant place. Um. He was

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<v Speaker 1>born in a very chaotic world. The Great Year was

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<v Speaker 1>like five years past when he comes onto the planet.

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<v Speaker 1>Everything is falling apart in Germany and a lot of others.

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<v Speaker 1>The year he's born Primo de Rivera seized power as

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<v Speaker 1>the dictator of Spain Mustafa Kamal took power. In Turkey,

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<v Speaker 1>the Bulgarian prime minister minister was assassinated um in a coup.

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<v Speaker 1>Like it was a troubling time to be a baby.

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<v Speaker 1>But Heinz's mother and father had some reasons for optimism.

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<v Speaker 1>While Firth was not an attractive city. In fact, one

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<v Speaker 1>contemporary described it as stifling and its narrow dreariness are

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<v Speaker 1>unguarden city city of soot Um. You know, it's it's

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<v Speaker 1>a city, it's city, it's city. It's a working class

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<v Speaker 1>factory town. But because of that, and this is the

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<v Speaker 1>period in which the working class is a lot more

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<v Speaker 1>left wing than you know, folks didn't give it credit

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<v Speaker 1>for being today. Um, it's a very it's like a

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<v Speaker 1>haven for democrats, not like our democrats, but people who

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<v Speaker 1>support democracy is opposed to want to go back to

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<v Speaker 1>having a kaiser you know, Um, so first I wouldn't

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<v Speaker 1>want to go back to having a ki was worked

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<v Speaker 1>so good? Yeah, I want to have a king who

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<v Speaker 1>gets us into World War one and like wax off

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<v Speaker 1>about his mom's hands, that sounds great again now that

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<v Speaker 1>I know what we're talking about Let's dance I'm in

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<v Speaker 1>So Firth is in some ways you could see it.

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<v Speaker 1>It's reputation in Germany is being kind of like Portland today.

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<v Speaker 1>It's a very left wing town. It's seen as a

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<v Speaker 1>haven for socialists. But it's also kind of like Selma,

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<v Speaker 1>Alabama during the Civil Rights era because Firth has a

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<v Speaker 1>very large Jewish population and the period and like the

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<v Speaker 1>late eighteen hundreds has win a lot of like there's

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<v Speaker 1>there's essentially a partheight against Jewish people in Germany for

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<v Speaker 1>a long time. So Firth is the city that has

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<v Speaker 1>Germany's first Jewish lawyer, and it has a bunch of

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<v Speaker 1>their other first Jewish you know, X's person who does

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<v Speaker 1>this job. Because it's it's this very progressive city with

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<v Speaker 1>a very integrated Jewish community. So it's this mix of

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<v Speaker 1>the Nazis aren't going to like this town, right, Yeah, Yeah,

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<v Speaker 1>like Portland. Yeah, it's it's got some similarities between a

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<v Speaker 1>couple of things. So Heinz's parents, Paula and Lewis, had

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<v Speaker 1>grown up in Imperial Germany, where Jews were restricted from

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<v Speaker 1>hold certain jobs, going to certain schools, living in certain homes.

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<v Speaker 1>And this had ended by the time the Kaiser had

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<v Speaker 1>so Lewis Kissinger, Henry's dad Kim of Agent, a period

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<v Speaker 1>in which a Jewish boy could actually build a professional

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<v Speaker 1>life for the first time in mainstream German society. He

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<v Speaker 1>was a member of the first and almost the last

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<v Speaker 1>generation that this would be true of Um, what happens,

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<v Speaker 1>oh day, we may need to do it a separate podcast. Seriously,

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<v Speaker 1>never read any German history, Oh my, kind of exciting.

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<v Speaker 1>So he starts work Lewis as a teacher in a

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<v Speaker 1>secular private school when he's eighteen, and he holds the

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<v Speaker 1>job for fourteen years. And he was a very patriotic person. Um,

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<v Speaker 1>he's he's also like he has an Orthodox jew so

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<v Speaker 1>he's very religious, but he considers himself a German first

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<v Speaker 1>and foremost, and his family is very patriotic. His brother

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<v Speaker 1>fights in World War One, so does his wife's dad.

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<v Speaker 1>Two of his cousins die fighting for the Kaiser. And

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<v Speaker 1>when the war ins in German defeat. You know, there's

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<v Speaker 1>all these rumors spread throughout the far right that the

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<v Speaker 1>nation has been stabbed in the back by an alliance

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<v Speaker 1>of Jewish boogeman um hinz or sorry, Louis kind of

0:12:04.960 --> 0:12:07.680
<v Speaker 1>he sees this as happening, but he doesn't think that

0:12:07.760 --> 0:12:11.120
<v Speaker 1>it's ever going to like take hold. He's Henry would

0:12:11.160 --> 0:12:13.320
<v Speaker 1>later recalled that his father would regularly say, we live

0:12:13.320 --> 0:12:17.720
<v Speaker 1>in an age of tolerance. So his dad is not right. Yeah,

0:12:17.760 --> 0:12:23.600
<v Speaker 1>I'm sorry. Are you talking about America? Are you talking Germany? Yeah,

0:12:23.640 --> 0:12:25.400
<v Speaker 1>we are talking about this on the day that Texas

0:12:25.440 --> 0:12:29.400
<v Speaker 1>just announced a fun new Um. Yeah, this is this

0:12:29.480 --> 0:12:31.880
<v Speaker 1>is like, you know, Henry is wrong about a lot

0:12:31.920 --> 0:12:33.760
<v Speaker 1>of stuff. His father is also wrong, but for a

0:12:33.840 --> 0:12:36.400
<v Speaker 1>much sadder recent because there was a psychic Jane in

0:12:36.440 --> 0:12:42.400
<v Speaker 1>the family. I see us being tolerant for generation. Germany

0:12:42.440 --> 0:12:45.240
<v Speaker 1>will be a watchword for tolerance. We would be a

0:12:45.320 --> 0:12:51.160
<v Speaker 1>beast gent for all types. Oh poor buddy. Um yeah,

0:12:51.320 --> 0:12:55.040
<v Speaker 1>so he's Uh, it's interesting because like the Zionist movement

0:12:55.120 --> 0:12:58.600
<v Speaker 1>is rising in this time and Kissinger's family rejects this

0:12:58.640 --> 0:13:01.880
<v Speaker 1>wholeheartedly because they're so aman right. Um, like they don't

0:13:01.920 --> 0:13:04.640
<v Speaker 1>they don't want to ever leave. Um. So obviously, the

0:13:04.679 --> 0:13:08.400
<v Speaker 1>Nazi party rises consistently through Henry's childhood. Firth was initially

0:13:08.480 --> 0:13:10.760
<v Speaker 1>safe from this. Just a few months after Hines is

0:13:10.840 --> 0:13:13.439
<v Speaker 1>born in September of twenty three, the Nazis and other

0:13:13.480 --> 0:13:17.720
<v Speaker 1>far right organizations hold a German Day in Nuremberg. Several

0:13:17.760 --> 0:13:20.400
<v Speaker 1>caravans of them passed through Firth, sort of like Nazis

0:13:20.480 --> 0:13:23.680
<v Speaker 1>do today in a lot of places. Um. And you

0:13:23.720 --> 0:13:25.480
<v Speaker 1>know they were looking for a fight when they drove through.

0:13:25.480 --> 0:13:27.280
<v Speaker 1>They went through first because it's the town where you

0:13:27.280 --> 0:13:29.360
<v Speaker 1>can get a fight, and they got one. Uh. This

0:13:29.440 --> 0:13:31.440
<v Speaker 1>is like right after Hinton he is born, a mob

0:13:31.480 --> 0:13:35.240
<v Speaker 1>of brown Shirts are assaulted by a hundred strong crowd screaming,

0:13:35.280 --> 0:13:38.120
<v Speaker 1>killed him and down with Hitler, which is let's end

0:13:38.120 --> 0:13:41.520
<v Speaker 1>the story. It's a great and there's the tale of

0:13:41.559 --> 0:13:45.480
<v Speaker 1>Henry kissing Jeris a kid who was a baby when

0:13:45.520 --> 0:13:52.079
<v Speaker 1>some dudes did some rad stuff. Um. So Firth was

0:13:52.160 --> 0:13:55.280
<v Speaker 1>integrated enough that Hines initially attended a public school with

0:13:55.360 --> 0:13:58.520
<v Speaker 1>Christian classmates, which was not common for Jewish kids in

0:13:58.559 --> 0:14:00.880
<v Speaker 1>this time. Yeah, he's like going to school with with

0:14:01.000 --> 0:14:03.719
<v Speaker 1>other like kids who are not Jewish. Um. Eventually his

0:14:03.800 --> 0:14:05.680
<v Speaker 1>dad puts him in his private school, but that's also

0:14:05.720 --> 0:14:09.760
<v Speaker 1>an integrated private school. So while his education is secular

0:14:09.800 --> 0:14:13.360
<v Speaker 1>her family, his family's very strict Orthodox. He attended Hebrew school,

0:14:13.480 --> 0:14:16.040
<v Speaker 1>which he hated. I found a quote from another Jewish

0:14:16.080 --> 0:14:18.040
<v Speaker 1>guy who grew up in Firth at the same time.

0:14:18.280 --> 0:14:20.440
<v Speaker 1>That gives an idea as to why Henry was not

0:14:20.520 --> 0:14:24.800
<v Speaker 1>a big fan of his early religious education. Quote. Religion

0:14:24.880 --> 0:14:26.920
<v Speaker 1>was a study and not a pleasant one, a lesson

0:14:26.920 --> 0:14:29.680
<v Speaker 1>taught soulless lye by a soulless old man. Even the

0:14:29.760 --> 0:14:32.560
<v Speaker 1>day I see his evil conceded old face in my dreams.

0:14:32.600 --> 0:14:35.600
<v Speaker 1>He thrashed formulas into us, antiquated Hebrew prayers that we

0:14:35.640 --> 0:14:39.000
<v Speaker 1>translated mechanically without any actual knowledge of the language. What

0:14:39.120 --> 0:14:42.480
<v Speaker 1>he taught was paltry, dead, mummified, and that I think

0:14:42.560 --> 0:14:45.160
<v Speaker 1>is broadly in line with how Henry feels because he's not.

0:14:45.320 --> 0:14:47.960
<v Speaker 1>He doesn't grow up very religious. So Henry is as

0:14:48.160 --> 0:14:50.120
<v Speaker 1>is a little kid, you know, he does a lot

0:14:50.120 --> 0:14:52.440
<v Speaker 1>of religion stuff. But as he grows older he rejects

0:14:52.440 --> 0:14:55.360
<v Speaker 1>his father's passion for faith um and his dad's interests

0:14:55.360 --> 0:14:59.000
<v Speaker 1>in classical music and theater. Instead, Henry Kissinger falls in

0:14:59.040 --> 0:15:03.440
<v Speaker 1>love with soccer. He is a huge soccer head. Oh yes,

0:15:07.840 --> 0:15:11.480
<v Speaker 1>um Firth has like a locally renowned team. They're one

0:15:11.480 --> 0:15:13.400
<v Speaker 1>of the best teams in Germany, and so like their

0:15:13.480 --> 0:15:16.080
<v Speaker 1>kids teams which are feeders into this whatever team are

0:15:16.480 --> 0:15:20.200
<v Speaker 1>very competitive to Henry starts playing in a youth league

0:15:20.200 --> 0:15:23.000
<v Speaker 1>when he's six years old. Um, and he later recalled quote,

0:15:23.040 --> 0:15:26.000
<v Speaker 1>I wasn't really very good, though I took the game seriously.

0:15:26.560 --> 0:15:29.160
<v Speaker 1>But what about soccer? We should talk about that. Sorry.

0:15:31.120 --> 0:15:33.760
<v Speaker 1>So his real prowess early on was in strategy, as

0:15:33.760 --> 0:15:37.720
<v Speaker 1>this quote from Nile Ferguson's Kissinger, a book named Kissinger

0:15:38.040 --> 0:15:41.120
<v Speaker 1>Like the Guy, makes clear the no great athlete Heinz

0:15:41.200 --> 0:15:44.160
<v Speaker 1>Kissinger was already a shrewd tactician, devising for his team

0:15:44.320 --> 0:15:46.360
<v Speaker 1>a system that, as he as it turns out, is

0:15:46.360 --> 0:15:48.880
<v Speaker 1>the way the Italians play soccer. The system was to

0:15:48.960 --> 0:15:51.200
<v Speaker 1>drive the other team nuts by not letting them score

0:15:51.240 --> 0:15:53.960
<v Speaker 1>by keeping so many people back as defenders. It's very

0:15:53.960 --> 0:15:55.800
<v Speaker 1>hard to score when ten players are lined up in

0:15:55.800 --> 0:15:58.920
<v Speaker 1>front of the goal. So immediately Henry Kissinger as a kid,

0:15:59.000 --> 0:16:00.600
<v Speaker 1>is like, you know what, we'll help us win and

0:16:00.640 --> 0:16:06.480
<v Speaker 1>also make this game no fun at all. Yeah, Henry,

0:16:06.520 --> 0:16:13.280
<v Speaker 1>what are you talking about? Fire bombs er? I know

0:16:13.560 --> 0:16:17.160
<v Speaker 1>we are six, but we will park the bus. There

0:16:17.200 --> 0:16:20.200
<v Speaker 1>will be no joy in soccer. Remove the keeper's hands.

0:16:20.520 --> 0:16:22.440
<v Speaker 1>He is he is, as a six year old doing

0:16:22.440 --> 0:16:29.920
<v Speaker 1>the soccer equivalent of carpet bombing. So he gets so

0:16:30.000 --> 0:16:32.560
<v Speaker 1>into soccer that he starts to neglect his studies and

0:16:32.600 --> 0:16:35.960
<v Speaker 1>his father actually banns him from playing for a while. Um.

0:16:36.040 --> 0:16:38.800
<v Speaker 1>The older he gets, Henry has more and more conflicts

0:16:38.800 --> 0:16:40.400
<v Speaker 1>with his dad. So I thing that no one else

0:16:40.400 --> 0:16:44.280
<v Speaker 1>has ever experienced. Um and Yeah, he would regularly, after

0:16:44.320 --> 0:16:46.400
<v Speaker 1>fighting with his father, bicycle over to the home of

0:16:46.440 --> 0:16:49.320
<v Speaker 1>a friend who later recalled he liked he liked being

0:16:49.360 --> 0:16:50.880
<v Speaker 1>with us. It seems to me he had a problem

0:16:50.880 --> 0:16:52.920
<v Speaker 1>with his father, if I'm not mistaken, he was afraid

0:16:52.920 --> 0:16:55.200
<v Speaker 1>of him because he was a very pedantic man. His

0:16:55.280 --> 0:16:57.400
<v Speaker 1>father was always checking Hines his homework and kept a

0:16:57.440 --> 0:16:59.680
<v Speaker 1>close watch on him. Hines told me more than once

0:16:59.720 --> 0:17:02.880
<v Speaker 1>that he didn't discuss anything with his father, especially not girls.

0:17:03.400 --> 0:17:05.280
<v Speaker 1>So his dad's not like hitting him or anything. He's

0:17:05.320 --> 0:17:08.719
<v Speaker 1>just like really really annoying to him, and just like,

0:17:09.280 --> 0:17:12.040
<v Speaker 1>just like, pay attention to your studies beyond anything else.

0:17:12.160 --> 0:17:14.560
<v Speaker 1>Like I think I like this girl, Like, well she doesn't.

0:17:14.600 --> 0:17:17.000
<v Speaker 1>She's not going to the same school. The focus handed

0:17:17.000 --> 0:17:20.920
<v Speaker 1>it focus. Yeah, and he's clearly a dick who's like,

0:17:21.080 --> 0:17:24.240
<v Speaker 1>you know, you can't be a professional soccer player eight

0:17:24.240 --> 0:17:26.600
<v Speaker 1>you have to go to school, like he's clearly an asshole.

0:17:26.960 --> 0:17:29.800
<v Speaker 1>Yeah yeah, I mean he's definitely the villain of the story,

0:17:30.119 --> 0:17:34.200
<v Speaker 1>no doubt, no doubt. So Henry is magnetic to women

0:17:34.280 --> 0:17:36.080
<v Speaker 1>from a well girls at this point, from a very

0:17:36.119 --> 0:17:39.120
<v Speaker 1>young age. But the funk is happening. I know, it's

0:17:39.200 --> 0:17:42.320
<v Speaker 1>really weird. It's weird. And this is the quotes about

0:17:42.440 --> 0:17:45.119
<v Speaker 1>you know, girls really liking him at this age come

0:17:45.160 --> 0:17:48.160
<v Speaker 1>from his father. But like, this also happens when he's

0:17:48.160 --> 0:17:50.520
<v Speaker 1>in his forties and the secretary of State. So I'm

0:17:50.520 --> 0:17:52.680
<v Speaker 1>going to say his father is probably telling the truth.

0:17:53.760 --> 0:17:56.679
<v Speaker 1>I mean, at no point have I seen any version

0:17:56.760 --> 0:18:00.200
<v Speaker 1>of Henry kissing very like man. I mean, it's weird.

0:18:00.240 --> 0:18:03.200
<v Speaker 1>That's got memory hold because there were there were New

0:18:03.280 --> 0:18:06.960
<v Speaker 1>York Times stories about how much women like her because

0:18:06.960 --> 0:18:08.960
<v Speaker 1>he looks like a lump of clay you could mold

0:18:09.000 --> 0:18:14.280
<v Speaker 1>into anything potentially that would be good. No, yeah, no, no,

0:18:14.800 --> 0:18:18.080
<v Speaker 1>but it's it's weird. I mean, yeah, he's the guy like, yeah, well,

0:18:18.119 --> 0:18:20.080
<v Speaker 1>we'll talk about some of the things he said about

0:18:20.800 --> 0:18:24.160
<v Speaker 1>sexuality later. Um, I know you're all getting real excited

0:18:24.160 --> 0:18:32.560
<v Speaker 1>for that episode. Yeah. Yeah. At one point one of

0:18:32.600 --> 0:18:34.720
<v Speaker 1>his friends was actually ordered not to hang out with

0:18:34.800 --> 0:18:36.919
<v Speaker 1>him because he had quote earned a reputation as a

0:18:36.960 --> 0:18:44.159
<v Speaker 1>skirt chaser. And this is like when he's nine, little

0:18:44.600 --> 0:18:50.200
<v Speaker 1>little Henry come Rocket Kissinger. The first time I sex

0:18:50.320 --> 0:18:54.960
<v Speaker 1>was nine, So you know, like at this point, he's

0:18:54.960 --> 0:18:57.480
<v Speaker 1>rebelling against the family religion, he's hanging out with girls,

0:18:57.480 --> 0:18:59.240
<v Speaker 1>he's playing a hell of a lot of soccer um,

0:18:59.280 --> 0:19:02.480
<v Speaker 1>which seems like a decent childhood. But obviously you know

0:19:02.600 --> 0:19:05.399
<v Speaker 1>the Nazis. So in the mid twenties, the German nation

0:19:05.480 --> 0:19:09.080
<v Speaker 1>goes on strike against some ship fans was doing Versailles stuff.

0:19:09.119 --> 0:19:11.639
<v Speaker 1>We don't need to get into it. Inflation goes crazy, right,

0:19:11.680 --> 0:19:14.679
<v Speaker 1>this is the wheelbarrows full of cash time. Um. This

0:19:14.760 --> 0:19:17.959
<v Speaker 1>hurts the Kissinger family badly because if you're like, if

0:19:18.000 --> 0:19:20.920
<v Speaker 1>you're a private laborer, if you're working for a private company,

0:19:21.200 --> 0:19:23.760
<v Speaker 1>you can generally like strike and organize to get your

0:19:23.800 --> 0:19:27.720
<v Speaker 1>salary adjusted to deal with inflation somewhat like it's still bad,

0:19:27.760 --> 0:19:30.119
<v Speaker 1>but it's less bad. If you're a public servant, you

0:19:30.119 --> 0:19:32.760
<v Speaker 1>don't get ship, your salary stays the same while inflation

0:19:32.840 --> 0:19:35.399
<v Speaker 1>jumps up. So this is really a disaster for the

0:19:35.480 --> 0:19:39.000
<v Speaker 1>Kissing Singer family. And of course economic trouble coincides with

0:19:39.040 --> 0:19:42.680
<v Speaker 1>a constant acceleration of far right violence. Later as an adult,

0:19:42.800 --> 0:19:45.879
<v Speaker 1>Kissinger would note without emotion that he was somewhat regularly

0:19:46.000 --> 0:19:48.800
<v Speaker 1>chased through the streets and beaten up by Nazi thugs

0:19:48.840 --> 0:19:54.720
<v Speaker 1>as a child. Um, yeah, that's tough. No punch lines, no,

0:19:54.720 --> 0:19:56.919
<v Speaker 1>no punch lines. But there is something weird about that.

0:19:57.000 --> 0:19:59.920
<v Speaker 1>Because he's talked about this a few times, but everything

0:20:00.119 --> 0:20:02.280
<v Speaker 1>time he talks about this, it is so that he

0:20:02.320 --> 0:20:04.920
<v Speaker 1>can emphatically state that this part of his life had

0:20:04.960 --> 0:20:09.240
<v Speaker 1>no impact on him. Yeah, it's you're really weird. It's

0:20:09.359 --> 0:20:13.760
<v Speaker 1>very strict, literal impact of fists had no impact upon him. Yeah.

0:20:14.200 --> 0:20:16.600
<v Speaker 1>In nineteen fifty eight, he declared, quote, my life and

0:20:16.640 --> 0:20:19.760
<v Speaker 1>firth seems to have passed without leaving any deeper impressions.

0:20:19.960 --> 0:20:21.879
<v Speaker 1>You don't get to say that, by the way, that

0:20:22.840 --> 0:20:25.360
<v Speaker 1>you don't like, I feel like you don't. I feel

0:20:25.400 --> 0:20:27.040
<v Speaker 1>like I said that to a shrink once about my

0:20:27.080 --> 0:20:33.320
<v Speaker 1>parents divorce and then wept. I didn't do anything. What's this?

0:20:33.520 --> 0:20:35.480
<v Speaker 1>What's this coming out of it? And it's like Yeah.

0:20:35.520 --> 0:20:37.919
<v Speaker 1>In nineteen seventy four, when discussing the times he was

0:20:37.920 --> 0:20:39.879
<v Speaker 1>beaten in the streets by Nazis. He insisted to a

0:20:39.920 --> 0:20:42.119
<v Speaker 1>reporter quote that part of my childhood was not a

0:20:42.200 --> 0:20:45.080
<v Speaker 1>key to anything. I was not consciously unhappy. I was

0:20:45.119 --> 0:20:47.479
<v Speaker 1>not acutely aware of what was going on for children.

0:20:47.520 --> 0:20:49.800
<v Speaker 1>These things are not that serious. It is fashionable now

0:20:49.840 --> 0:20:52.720
<v Speaker 1>to explain everything psychoanalytically. But let me tell you, the

0:20:52.760 --> 0:20:55.800
<v Speaker 1>political persecutions of my childhood are not what control my life,

0:20:56.240 --> 0:21:01.120
<v Speaker 1>which is really interesting. Right and so I know, right,

0:21:01.440 --> 0:21:03.960
<v Speaker 1>like I'm sure the reporter is like, I'm ready to

0:21:04.000 --> 0:21:08.320
<v Speaker 1>ask follow ups whatever he stops talking. You're not supposed

0:21:08.359 --> 0:21:13.199
<v Speaker 1>to remember anyway. I mean, I wouldn't. That's how I

0:21:13.240 --> 0:21:17.000
<v Speaker 1>can kill I went not at nine. I don't feel anything.

0:21:17.359 --> 0:21:20.159
<v Speaker 1>It is It's like, you know, I got assaulted by

0:21:20.160 --> 0:21:22.400
<v Speaker 1>a Nazi when I was thirty three, and it left

0:21:22.400 --> 0:21:28.960
<v Speaker 1>a market any but any time, it's just growing up

0:21:29.000 --> 0:21:32.000
<v Speaker 1>in that environment without being assaulted is going to leave

0:21:32.040 --> 0:21:36.479
<v Speaker 1>psychological damage. If your parents you completely safe from street violence,

0:21:36.480 --> 0:21:40.240
<v Speaker 1>it would it could not. Yeah, It's like, Henry, this

0:21:40.320 --> 0:21:42.520
<v Speaker 1>is the only time I'm going to speak sympathetically to you.

0:21:42.760 --> 0:21:45.119
<v Speaker 1>But it's fine. If being beaten by Nazis is a

0:21:45.240 --> 0:21:47.720
<v Speaker 1>child left a market, it's the only time you want

0:21:47.720 --> 0:21:51.040
<v Speaker 1>to Matt damon him with Robin Williams are, yeah, like

0:21:51.240 --> 0:21:57.120
<v Speaker 1>it's okay, many, Um, It's interesting the way he explain,

0:21:57.160 --> 0:21:59.880
<v Speaker 1>the ways he explains why this didn't leave any mark

0:22:00.000 --> 0:22:02.680
<v Speaker 1>on him are very interesting. And I want to quote

0:22:02.720 --> 0:22:06.640
<v Speaker 1>from Henry Kissinger in two thousand four. Now, I experienced

0:22:06.680 --> 0:22:09.119
<v Speaker 1>the impact of Nazism, and it was very unpleasant, but

0:22:09.160 --> 0:22:11.359
<v Speaker 1>it did not interfere in my friendship with Jewish people

0:22:11.400 --> 0:22:13.440
<v Speaker 1>of my age, so that I did not find it traumatic.

0:22:13.680 --> 0:22:16.439
<v Speaker 1>I have resisted the psychiatric explanations which argue that I

0:22:16.480 --> 0:22:19.119
<v Speaker 1>developed a passion for order over justice and that I

0:22:19.160 --> 0:22:23.320
<v Speaker 1>translated it into profound interpretations of the international system. I

0:22:23.359 --> 0:22:26.199
<v Speaker 1>wasn't concerned with the international system. I was concerned with

0:22:26.200 --> 0:22:27.960
<v Speaker 1>the standing of the football team of the town in

0:22:27.960 --> 0:22:30.560
<v Speaker 1>which I lived, which, like, you can't do both. You

0:22:30.560 --> 0:22:34.320
<v Speaker 1>can't pay attention to soccer. Obviously, as as a no

0:22:34.359 --> 0:22:36.159
<v Speaker 1>one thinks Henry that as an eight year old you

0:22:36.160 --> 0:22:38.439
<v Speaker 1>were like, well, this is going to impact the way

0:22:38.560 --> 0:22:41.080
<v Speaker 1>that I believe state power should be used. What I'm

0:22:41.119 --> 0:22:46.880
<v Speaker 1>Secretary of State in several decades, I'm gonna just like

0:22:47.119 --> 0:22:49.200
<v Speaker 1>if you have a car accident as a kid, you're

0:22:49.240 --> 0:22:51.240
<v Speaker 1>not thinking, well, this is going to make me unable

0:22:51.240 --> 0:22:53.600
<v Speaker 1>to let other people touch me when I'm thirty three,

0:22:53.800 --> 0:22:57.840
<v Speaker 1>you know, like I'll hate I'll hate freeway merging like

0:22:58.520 --> 0:23:01.159
<v Speaker 1>like obviously man, and I don't know, like there's a

0:23:01.160 --> 0:23:03.960
<v Speaker 1>degree to which in terms of this is the period

0:23:03.960 --> 0:23:06.040
<v Speaker 1>in which you can be sympathetic to him. I do

0:23:06.119 --> 0:23:08.159
<v Speaker 1>think there's probably something to be said that if you

0:23:08.240 --> 0:23:10.440
<v Speaker 1>have this childhood, maybe you don't want to give the

0:23:10.520 --> 0:23:13.280
<v Speaker 1>Nazis anything, you know, even the like this left an

0:23:13.280 --> 0:23:15.160
<v Speaker 1>impact on me, right because like funck him, I don't

0:23:15.160 --> 0:23:17.159
<v Speaker 1>want to say that it had an influence on me,

0:23:17.200 --> 0:23:20.720
<v Speaker 1>which I get. No having grown up in a traumatic

0:23:20.840 --> 0:23:24.119
<v Speaker 1>you know, it's sort of childhood. You can shut it

0:23:24.160 --> 0:23:27.159
<v Speaker 1>down and tell yourself that you're fine, like you he

0:23:27.600 --> 0:23:30.560
<v Speaker 1>The way he survived it was to to shut his

0:23:30.600 --> 0:23:33.720
<v Speaker 1>emotions down a little bit and tell him self that

0:23:33.800 --> 0:23:36.840
<v Speaker 1>he was fine when it actually is by far probably

0:23:36.840 --> 0:23:39.840
<v Speaker 1>the most traumatic thing there and and created a fucking

0:23:39.880 --> 0:23:44.680
<v Speaker 1>monster because he didn't get any psychological help. Naturally, it

0:23:44.800 --> 0:23:51.440
<v Speaker 1>did not nature versus nurture. I would have killed just

0:23:51.480 --> 0:23:55.120
<v Speaker 1>as many people if despicable piece of ship. Either way,

0:23:57.600 --> 0:24:02.399
<v Speaker 1>don't judge my family. So as the twenties rolled to

0:24:02.480 --> 0:24:05.600
<v Speaker 1>an end. The political situation in the Weimar Republic gets

0:24:05.640 --> 0:24:09.119
<v Speaker 1>correspondingly more dire. In nineteen twenty five, during a Nazi

0:24:09.200 --> 0:24:12.080
<v Speaker 1>rally and Firth, Hitler himself had called it the citadel

0:24:12.240 --> 0:24:15.359
<v Speaker 1>of the Jews. The local response at that point in

0:24:15.400 --> 0:24:18.680
<v Speaker 1>twenty five is overwhelmingly negative, and in nineteen twenty seven

0:24:18.720 --> 0:24:21.040
<v Speaker 1>only two hundred people in Firth were members of the

0:24:21.119 --> 0:24:24.560
<v Speaker 1>Nazi Party. Hitler visited the city again in nineteen twenty eight,

0:24:24.600 --> 0:24:27.040
<v Speaker 1>to little effect. The party just got six point six

0:24:27.040 --> 0:24:29.679
<v Speaker 1>percent of the vote in local elections that year. But

0:24:29.720 --> 0:24:32.600
<v Speaker 1>the Great Depression rescues the end of the twenties rescues

0:24:32.600 --> 0:24:36.000
<v Speaker 1>the Nazis flagging poll members. As first economy collapses, people

0:24:36.000 --> 0:24:38.200
<v Speaker 1>grow more willing to listen to the fascists. In the

0:24:38.280 --> 0:24:41.600
<v Speaker 1>nineteen thirty elections, Nazis surged from two point six percent

0:24:41.640 --> 0:24:44.639
<v Speaker 1>of the vote nationwide to eighteen point three percent. In

0:24:44.760 --> 0:24:47.800
<v Speaker 1>first they won twenty three point six percent of the vote,

0:24:47.920 --> 0:24:50.040
<v Speaker 1>which is four times better than they've done two years

0:24:50.040 --> 0:24:53.679
<v Speaker 1>earlier and very frightening for a lot of relevant reasons.

0:24:53.680 --> 0:24:59.199
<v Speaker 1>To today. Um yeah uh. Nazis electoral successes continue to

0:24:59.240 --> 0:25:01.439
<v Speaker 1>pace the next year and by nineteen thirty three, more

0:25:01.440 --> 0:25:04.959
<v Speaker 1>than two were Nazi voters. I want to quote from

0:25:05.000 --> 0:25:08.880
<v Speaker 1>Nil Ferguson's book again. On April ninth, ninety two, fifteen

0:25:09.080 --> 0:25:11.399
<v Speaker 1>s A men were set upon by Iron Front members

0:25:11.400 --> 0:25:13.919
<v Speaker 1>as they left the pro Nazi Yellow Lion pub. Two

0:25:14.000 --> 0:25:16.919
<v Speaker 1>months later, Nazi supporter Fritz reine Gruber was beaten up

0:25:16.960 --> 0:25:20.240
<v Speaker 1>for being a swastikist. The same fate Befell another Nazi

0:25:20.280 --> 0:25:23.600
<v Speaker 1>caught selling the n s d AP newspaper the Vocabeo Bactor.

0:25:24.000 --> 0:25:26.440
<v Speaker 1>The police watched helplessly on the evening of July thirty

0:25:26.600 --> 0:25:28.760
<v Speaker 1>as a mob through potatoes and stones at a Nazi

0:25:28.880 --> 0:25:31.800
<v Speaker 1>motorcade going from the First Airport to the Nuremberg Stadium.

0:25:32.000 --> 0:25:35.119
<v Speaker 1>The car carrying Hitler himself was among the vehicles. But

0:25:35.240 --> 0:25:37.879
<v Speaker 1>just a year after, Hitler's car gets pelted. After the

0:25:37.960 --> 0:25:41.320
<v Speaker 1>Nazis begin to consolidate power, when Hitler's the Chancellor, the

0:25:41.359 --> 0:25:44.200
<v Speaker 1>mood is very different. On March three, there's another torchlit

0:25:44.240 --> 0:25:47.000
<v Speaker 1>parade by the Nazis through Firth, and on the evening

0:25:47.000 --> 0:25:49.159
<v Speaker 1>of March nine, a crowd of between ten and twelve

0:25:49.200 --> 0:25:52.600
<v Speaker 1>thousand people's gathers outside one of the bars there to

0:25:52.680 --> 0:25:56.040
<v Speaker 1>watch the raising of the red Nazi flag. Um, so

0:25:56.960 --> 0:26:00.639
<v Speaker 1>you know it gets bad pretty fast. Can I just

0:26:00.680 --> 0:26:03.600
<v Speaker 1>flag the person who brought the potatoes to the rock

0:26:03.640 --> 0:26:08.160
<v Speaker 1>throwing event? Yeah? I feel like he turned first. Yeah

0:26:08.720 --> 0:26:12.280
<v Speaker 1>we're doing rocks. Oh I know that was a drawing

0:26:12.280 --> 0:26:17.240
<v Speaker 1>of a rock. Don't look like potatoes? Al good lord?

0:26:17.800 --> 0:26:19.320
<v Speaker 1>You know what I'm gonna say it right now. If

0:26:19.359 --> 0:26:21.440
<v Speaker 1>that guy had brought rocks, he might have killed Hitler.

0:26:21.640 --> 0:26:27.800
<v Speaker 1>Could we could have avoided the guy for want of

0:26:27.880 --> 0:26:30.879
<v Speaker 1>a rock? World War two? Oh you guys, see my

0:26:30.920 --> 0:26:40.359
<v Speaker 1>potato hit that car. It really smushed it. I do

0:26:40.480 --> 0:26:46.320
<v Speaker 1>left the idea that he also boiled it before. Yeah, well,

0:26:46.359 --> 0:26:50.000
<v Speaker 1>I don't want to look weird. So Louis Kissinger lost

0:26:50.040 --> 0:26:53.240
<v Speaker 1>his job teaching once the Nazis came to power. Henry, again,

0:26:53.200 --> 0:26:55.399
<v Speaker 1>who had never gotten along with his dad, watches his

0:26:55.480 --> 0:26:59.479
<v Speaker 1>father collapse into what biographer Thomas Alan Schwartz describes as

0:26:59.480 --> 0:27:04.240
<v Speaker 1>a quote state of immobility and psychological depression. Lewis withdrew

0:27:04.320 --> 0:27:07.000
<v Speaker 1>into his study, according to Henry's brother Walter, while the

0:27:07.040 --> 0:27:10.280
<v Speaker 1>world outside veered closer to nightmare. In his book, Henry

0:27:10.320 --> 0:27:14.040
<v Speaker 1>Kissinger and American Power, Schwartz writes, Kissinger and his brothers

0:27:14.080 --> 0:27:17.679
<v Speaker 1>saw the progressive segregation, isolation and humiliation the Jews of

0:27:17.720 --> 0:27:20.840
<v Speaker 1>Firth experienced. Even their attempt to watch soccer games came

0:27:20.840 --> 0:27:22.520
<v Speaker 1>with the risk of their being beaten by the young

0:27:22.640 --> 0:27:26.199
<v Speaker 1>Nazi thugs. The world of Heinz's childhood rapidly collapsed, and

0:27:26.240 --> 0:27:29.080
<v Speaker 1>his parents and the older generation of First Jews could

0:27:29.119 --> 0:27:31.800
<v Speaker 1>not protect their young from the hatred around them. After

0:27:31.840 --> 0:27:34.360
<v Speaker 1>the passage of the Nuremberg Laws in nineteen thirty five,

0:27:34.440 --> 0:27:37.120
<v Speaker 1>Kissinger's mother began to look for a way to leave Germany.

0:27:37.359 --> 0:27:39.359
<v Speaker 1>A cousin in the United States was willing to provide

0:27:39.359 --> 0:27:42.000
<v Speaker 1>the financial support that would allow the Kissingers to immigrate.

0:27:42.320 --> 0:27:44.600
<v Speaker 1>In August and of nineteen thirty eight, after a last

0:27:44.680 --> 0:27:47.920
<v Speaker 1>visit with Paula's elderly parents in Ludershausen, where Heinz saw

0:27:47.960 --> 0:27:50.520
<v Speaker 1>his father cry for the first time, the family headed

0:27:50.560 --> 0:27:53.520
<v Speaker 1>to New York. Only three months later, during Christal Knocht,

0:27:53.680 --> 0:27:56.360
<v Speaker 1>the synagogue and Firth, like hundreds of others throughout Germany,

0:27:56.520 --> 0:28:01.080
<v Speaker 1>burned to the ground in a night of orchestrated violence. Yeah,

0:28:01.119 --> 0:28:04.920
<v Speaker 1>I mean that is when Henry leaves first. There are

0:28:04.960 --> 0:28:07.800
<v Speaker 1>two thousand Jews in the Jewish community at the end

0:28:07.840 --> 0:28:10.600
<v Speaker 1>of World War Two, there are forty Oh my god, yeah,

0:28:11.480 --> 0:28:14.480
<v Speaker 1>three months is so, I mean, that is fairly mean.

0:28:15.280 --> 0:28:20.399
<v Speaker 1>That's like they stay as late as they possibly came. Um.

0:28:20.440 --> 0:28:23.320
<v Speaker 1>At least thirteen members of Kissinger's family would perish in

0:28:23.320 --> 0:28:26.760
<v Speaker 1>the Holocaust, obviously, it being what it is. I don't

0:28:26.760 --> 0:28:28.840
<v Speaker 1>know that you can it's easy. It's not super easy

0:28:28.880 --> 0:28:31.239
<v Speaker 1>to get exact numbers. But like, his family is as

0:28:31.280 --> 0:28:34.119
<v Speaker 1>devastated as you would expect of a German Jewish family.

0:28:34.359 --> 0:28:37.359
<v Speaker 1>And he does acknowledge for the first time, he likes it,

0:28:37.480 --> 0:28:39.720
<v Speaker 1>admits that like some part of this had an influence

0:28:39.760 --> 0:28:42.560
<v Speaker 1>on him. It was moving away from Germany and like

0:28:42.600 --> 0:28:45.640
<v Speaker 1>going across the world to the United States. Um. And

0:28:45.680 --> 0:28:49.680
<v Speaker 1>he says, and this is I think him being somewhat honest,

0:28:49.760 --> 0:28:51.880
<v Speaker 1>that the deepest impact of all this was quote, all

0:28:51.880 --> 0:28:54.760
<v Speaker 1>the things that had seemed secure and stable collapsed, and

0:28:54.840 --> 0:28:57.200
<v Speaker 1>many of the people that once had that one had

0:28:57.200 --> 0:29:00.360
<v Speaker 1>considered the steady examples suddenly were thrown into a enormous

0:29:00.400 --> 0:29:04.320
<v Speaker 1>turmoil themselves and into fantastic insecurities. People will say, we'll

0:29:04.320 --> 0:29:07.000
<v Speaker 1>talk about this later. He's very much an order obsessed guy,

0:29:07.120 --> 0:29:09.520
<v Speaker 1>and like Okay, yeah, I get it, Like I get

0:29:09.520 --> 0:29:12.480
<v Speaker 1>where that came from, you know, um yeah, I mean

0:29:12.720 --> 0:29:15.240
<v Speaker 1>that's very common for that happened in you know, Chile

0:29:15.360 --> 0:29:18.800
<v Speaker 1>and other places where it all falls apart into authoritarianism.

0:29:18.960 --> 0:29:21.520
<v Speaker 1>They there's a lot of people who are like I

0:29:21.600 --> 0:29:24.640
<v Speaker 1>just wanted to be the same. Yeah, well, and yeah

0:29:25.000 --> 0:29:27.240
<v Speaker 1>you hear that all the time here too. I mean,

0:29:27.560 --> 0:29:30.000
<v Speaker 1>not not like that. Obviously, it's far It was far

0:29:30.040 --> 0:29:32.000
<v Speaker 1>more dire. But there are a lot of people I

0:29:32.080 --> 0:29:35.080
<v Speaker 1>know who keep saying that ship here, who keep being

0:29:35.120 --> 0:29:36.920
<v Speaker 1>like I just wanted to go back to normal, and

0:29:36.920 --> 0:29:39.760
<v Speaker 1>you're just like that ship that's sucking sale. That is

0:29:39.800 --> 0:29:43.160
<v Speaker 1>not you know, yeah, it never does, it never can,

0:29:43.320 --> 0:29:45.720
<v Speaker 1>but we all do it. Like even the kind of

0:29:45.760 --> 0:29:48.640
<v Speaker 1>like obsession with nineties nostalgia is evidence of that, and

0:29:48.680 --> 0:29:51.440
<v Speaker 1>not because the nineties were like a perfect time, but

0:29:51.480 --> 0:29:54.080
<v Speaker 1>because like, yeah, you didn't. You weren't aware of how

0:29:54.120 --> 0:29:57.120
<v Speaker 1>fun like like Henry, like your dad hadn't collapsed into

0:29:57.240 --> 0:30:00.360
<v Speaker 1>like and unable to handle him just like look, it's

0:30:00.400 --> 0:30:05.800
<v Speaker 1>too aggressive and like oh my god, we don't have money. Yeah,

0:30:06.000 --> 0:30:08.880
<v Speaker 1>you went from oh my gosh, you know, um, the O. J.

0:30:09.000 --> 0:30:11.800
<v Speaker 1>Simpson trial, what a mess? Too. Well, now a plague

0:30:11.800 --> 0:30:17.360
<v Speaker 1>has killed a million people. Oh my god, it's Arry.

0:30:17.480 --> 0:30:23.880
<v Speaker 1>Better give me that time capsule. It's it's so funny

0:30:23.880 --> 0:30:26.320
<v Speaker 1>that parallels because I'm I literally am writing a dollar

0:30:26.720 --> 0:30:29.920
<v Speaker 1>right now, and and the guy turns into nor authoritarian

0:30:30.080 --> 0:30:34.000
<v Speaker 1>and his dad shut himself in his house and isolated.

0:30:34.120 --> 0:30:38.680
<v Speaker 1>It's it's so weird how these things if you, i mean,

0:30:38.720 --> 0:30:41.040
<v Speaker 1>just to continue off of that, Dave hit, there's dad

0:30:41.160 --> 0:30:44.280
<v Speaker 1>dies when he's a little kid, pluges the family finances

0:30:44.360 --> 0:30:49.080
<v Speaker 1>in situation and insecurity and chaos. Yeah, yeah, it's it

0:30:49.400 --> 0:30:53.040
<v Speaker 1>when when something that seemed stable from your early childhood collapses,

0:30:53.120 --> 0:30:57.960
<v Speaker 1>perhaps it has an influence. Yes, despite what Kissinger said,

0:30:58.320 --> 0:31:01.600
<v Speaker 1>Despite what Kissinger said, but you know what, Henry Kissinger

0:31:01.680 --> 0:31:09.080
<v Speaker 1>loves the products and services that support this podcast. Look,

0:31:09.240 --> 0:31:12.000
<v Speaker 1>Henry is one of the few v I p s

0:31:12.240 --> 0:31:16.240
<v Speaker 1>on its island where you can hunt children anytime he wants.

0:31:16.400 --> 0:31:19.160
<v Speaker 1>He gets a free three bedroom apartment on the child

0:31:19.240 --> 0:31:23.680
<v Speaker 1>hunting Island. Sophie. That yeah, because for some fucking reason

0:31:23.800 --> 0:31:29.440
<v Speaker 1>he is still alive. Yes, well, let's be honest here.

0:31:30.240 --> 0:31:33.240
<v Speaker 1>This is essentially as eulogy because when we finished this

0:31:33.320 --> 0:31:37.560
<v Speaker 1>podcast and it's published, Kissinger should die. It's possible. I'm

0:31:37.600 --> 0:31:43.360
<v Speaker 1>planning a dark occult ritual using my own blood and

0:31:43.400 --> 0:31:46.640
<v Speaker 1>a candle I bought in Mexico to deals like I'm

0:31:46.640 --> 0:31:53.520
<v Speaker 1>not gonna say I'm not doing it, you know. Um anyway,

0:31:53.600 --> 0:32:02.000
<v Speaker 1>here's here's some ads. Ah, we're back. Have you guys

0:32:02.000 --> 0:32:04.400
<v Speaker 1>gone to the island where you can hunt little kids?

0:32:04.520 --> 0:32:10.000
<v Speaker 1>First sports? It's amazing. It's also fresh. It's very the brisk,

0:32:10.200 --> 0:32:15.640
<v Speaker 1>expecting to be that fresh. So good. Um. So Kissinger

0:32:15.720 --> 0:32:24.120
<v Speaker 1>today has I sofish just shaker. Kissinger today has idyllic

0:32:24.200 --> 0:32:26.760
<v Speaker 1>recollections of his early years in the United States. He

0:32:26.800 --> 0:32:29.360
<v Speaker 1>often talks about walking down the streets of his new neighborhood,

0:32:29.480 --> 0:32:31.920
<v Speaker 1>seeing a group of boys walking towards him and crossing

0:32:31.960 --> 0:32:33.880
<v Speaker 1>the street because he's, you know, he's afraid he's going

0:32:33.920 --> 0:32:37.120
<v Speaker 1>to get beata like um. And then he would realize like, oh,

0:32:37.120 --> 0:32:43.080
<v Speaker 1>that doesn't happen here, which obviously, yeah, he's just wearing

0:32:43.120 --> 0:32:47.240
<v Speaker 1>brown shirts because they like brown. Yeah, Henry, this is

0:32:47.240 --> 0:32:49.760
<v Speaker 1>a country where some people who wear brown aren't Nazis.

0:32:49.840 --> 0:32:54.200
<v Speaker 1>Some of them are, some of them are, Henry. Um.

0:32:54.400 --> 0:32:56.840
<v Speaker 1>Different did not mean easy. Though the Kissinger spent their

0:32:56.880 --> 0:32:59.800
<v Speaker 1>first years in a crowded Bronx apartment living with family,

0:33:00.160 --> 0:33:02.760
<v Speaker 1>Lewis got sick and even more depressed. Paula had to

0:33:02.800 --> 0:33:05.360
<v Speaker 1>take control of the family and handle ship. She became

0:33:05.360 --> 0:33:08.400
<v Speaker 1>a caterer and started a business that became the family's lifeline.

0:33:08.680 --> 0:33:11.600
<v Speaker 1>The neighborhood they lived in was dominated by Orthodox Jewish

0:33:11.600 --> 0:33:13.800
<v Speaker 1>families with a familiar background. A lot of them were

0:33:13.880 --> 0:33:17.280
<v Speaker 1>from other parts of Germany, and so the Kissingers benefited

0:33:17.320 --> 0:33:20.040
<v Speaker 1>from the help of several community organizations and getting back

0:33:20.080 --> 0:33:22.280
<v Speaker 1>on their feet. He he benefits a lot from the

0:33:22.320 --> 0:33:25.320
<v Speaker 1>fact that, you know, there's not really a government support network,

0:33:25.400 --> 0:33:28.280
<v Speaker 1>but the other Jewish refugees who have come over from

0:33:28.480 --> 0:33:31.440
<v Speaker 1>Europe um have built support networks to make it easier

0:33:31.480 --> 0:33:35.200
<v Speaker 1>for new folks coming um. Henry's teen years were a

0:33:35.240 --> 0:33:38.479
<v Speaker 1>mix of school in synagogue. He failed his first driving

0:33:38.520 --> 0:33:41.000
<v Speaker 1>test but excelled at soccer, and he grew to admire

0:33:41.040 --> 0:33:44.640
<v Speaker 1>many aspects of his new home, including quote American technology,

0:33:44.880 --> 0:33:48.320
<v Speaker 1>the American tempo of work, and American freedom, which I

0:33:48.400 --> 0:33:50.480
<v Speaker 1>might say is in direct opposition to the American tempo

0:33:50.520 --> 0:33:54.160
<v Speaker 1>of work. But whatever um Kissinger was frustrated to the

0:33:54.760 --> 0:33:57.360
<v Speaker 1>though by the casual approach to life that he saw

0:33:57.440 --> 0:33:59.800
<v Speaker 1>in his new peers, um he thought they were super.

0:34:00.520 --> 0:34:02.440
<v Speaker 1>He wrote at the time that quote, no youth my

0:34:02.520 --> 0:34:05.280
<v Speaker 1>age has any kind of spiritual problem that he seriously

0:34:05.280 --> 0:34:10.200
<v Speaker 1>concerns himself with, which, well, yeah, okay, Henry, al right,

0:34:10.280 --> 0:34:13.720
<v Speaker 1>Hank Fair. I like, if you come over from Nazi

0:34:13.800 --> 0:34:16.720
<v Speaker 1>Germany and you're like people here seem carefree and shallow.

0:34:17.560 --> 0:34:20.919
<v Speaker 1>Probably yeah, and your schooling was basically like some old

0:34:21.000 --> 0:34:23.239
<v Speaker 1>dude being like you didn't read this right, you know,

0:34:23.360 --> 0:34:25.200
<v Speaker 1>like you're gonna be like, jeez, these guys are really

0:34:25.200 --> 0:34:28.200
<v Speaker 1>not focused on what matters. Yeah. Look, maybe I don't

0:34:28.200 --> 0:34:29.800
<v Speaker 1>want to I don't want to be too critical, but

0:34:30.840 --> 0:34:33.000
<v Speaker 1>New York could use a little bit of Nazism, you

0:34:33.040 --> 0:34:37.759
<v Speaker 1>know what I mean. It's good lord. So because of

0:34:37.840 --> 0:34:40.000
<v Speaker 1>all of this, um, this is this is why one

0:34:40.000 --> 0:34:43.400
<v Speaker 1>of his biographers, Schwartz, describes young Henry as socially inept.

0:34:43.680 --> 0:34:46.600
<v Speaker 1>He's not not great at talking, too, He's not great

0:34:46.600 --> 0:34:49.680
<v Speaker 1>at dealing with his new peers. He did start dating again, though,

0:34:50.160 --> 0:34:52.640
<v Speaker 1>first a girl who was a refugee from nearby Nuremberg,

0:34:52.920 --> 0:34:55.799
<v Speaker 1>but most of his focus was on schoolwork in soccer, Kass,

0:34:55.800 --> 0:34:58.640
<v Speaker 1>since you graduated, George Washington high school and started at

0:34:58.640 --> 0:35:01.120
<v Speaker 1>the City College of New York. He took classes at

0:35:01.200 --> 0:35:02.759
<v Speaker 1>night so he could work during the day at a

0:35:02.800 --> 0:35:06.000
<v Speaker 1>brush cleaning factory. Some of his cousins owned these brushes

0:35:06.280 --> 0:35:12.040
<v Speaker 1>fail They've always keep going. It's the most amazing like

0:35:12.120 --> 0:35:16.360
<v Speaker 1>old timey job. Ever, it's basically like all I can picture.

0:35:16.360 --> 0:35:18.880
<v Speaker 1>It is just like the jobs are either like pressing

0:35:18.960 --> 0:35:22.440
<v Speaker 1>sheets or washing brushes. These brushes, I'm not going to

0:35:22.520 --> 0:35:24.759
<v Speaker 1>claim themselves, gentlemen, how many times do I have to

0:35:24.800 --> 0:35:28.800
<v Speaker 1>tell you? Well, in the corollarya is some mom being like, Billy,

0:35:29.040 --> 0:35:33.840
<v Speaker 1>you didn't take your sister's brushes to the cleaning shop. Now,

0:35:37.800 --> 0:35:41.920
<v Speaker 1>it's very funny. Um, everything old timey is funny. People

0:35:41.920 --> 0:35:43.640
<v Speaker 1>are going to think this in the future about I

0:35:43.640 --> 0:35:48.319
<v Speaker 1>don't know, having water. So at this point him Rey's

0:35:48.320 --> 0:35:51.120
<v Speaker 1>ambition in life was to get quote a nice job,

0:35:51.440 --> 0:35:55.360
<v Speaker 1>likely in accounting. One biographer noted, quote nothing that happened

0:35:55.360 --> 0:35:58.120
<v Speaker 1>to Kissinger during those years encouraged him to read more widely.

0:35:58.360 --> 0:36:01.360
<v Speaker 1>His historical interests were as underdeveloped when he was twenty

0:36:01.400 --> 0:36:03.080
<v Speaker 1>as when he arrived in New York as a boy

0:36:03.080 --> 0:36:06.000
<v Speaker 1>of fifteen, which is the first normal thing about him

0:36:06.040 --> 0:36:08.759
<v Speaker 1>that like, yeah, dude, he's you're you know whatever, like

0:36:09.040 --> 0:36:11.080
<v Speaker 1>he's a kid. Yeah, we're about to get to the

0:36:11.080 --> 0:36:15.000
<v Speaker 1>studio fifty four years. I feel like, yes, So World

0:36:15.000 --> 0:36:17.960
<v Speaker 1>War two happens, um starts for the United States at

0:36:18.000 --> 0:36:21.920
<v Speaker 1>least it started elsewhere earlier, but for for the US, Right,

0:36:22.080 --> 0:36:25.879
<v Speaker 1>we'll do it ye when Henry is twenty one. Um.

0:36:25.920 --> 0:36:28.920
<v Speaker 1>He did not initially feel called to volunteer for service,

0:36:28.960 --> 0:36:31.680
<v Speaker 1>but when he got his draft notice in nineteen forty three,

0:36:31.760 --> 0:36:35.000
<v Speaker 1>he complied and joined the roughly sixteen million Americans who

0:36:35.040 --> 0:36:38.399
<v Speaker 1>became soldiers during this period. And if it weren't for this,

0:36:38.520 --> 0:36:40.960
<v Speaker 1>Henry Kissinger probably never would have been a figure of

0:36:41.080 --> 0:36:43.120
<v Speaker 1>historical importance. Again, he just kind of wanted to be

0:36:43.160 --> 0:36:47.239
<v Speaker 1>an accountant, but being drafted successfully disrupted his plans for

0:36:47.280 --> 0:36:50.200
<v Speaker 1>a quiet, boring life and thrust him into the world.

0:36:52.360 --> 0:36:59.480
<v Speaker 1>Yeah it's not maybe don't draft this guy, right, I

0:36:59.480 --> 0:37:05.879
<v Speaker 1>did not actually see your venmo this year, so the process. Yeah,

0:37:06.239 --> 0:37:09.000
<v Speaker 1>there's a future where he just has really strong opinions

0:37:09.040 --> 0:37:13.839
<v Speaker 1>on W two's Yeah, exactly nine, But I feel like

0:37:13.880 --> 0:37:19.080
<v Speaker 1>it was actually more like W four or he does

0:37:19.120 --> 0:37:21.120
<v Speaker 1>like a Bernie made Off thing. But either way, it's

0:37:21.120 --> 0:37:23.359
<v Speaker 1>a much better feature than the one we got. We'll

0:37:23.400 --> 0:37:26.560
<v Speaker 1>take the maide off ending for him for sure. Um.

0:37:27.560 --> 0:37:30.200
<v Speaker 1>So we have letters that Henry sent to his brother

0:37:30.280 --> 0:37:34.000
<v Speaker 1>Walter during training. He purported to like the quote middle

0:37:34.000 --> 0:37:37.560
<v Speaker 1>Americans he met there, but warned his sibling, don't become

0:37:37.600 --> 0:37:40.880
<v Speaker 1>too friendly with the scum you invariably meet there. He

0:37:43.360 --> 0:37:45.200
<v Speaker 1>did pick up, he did pick up a little something

0:37:45.200 --> 0:37:48.960
<v Speaker 1>from the Nazis. He's a little bit right, yeah. Um.

0:37:49.040 --> 0:37:51.960
<v Speaker 1>He also he also advised against having sex with the

0:37:52.040 --> 0:37:56.160
<v Speaker 1>quote filthy syphilis infected camp followers, which is too specific

0:37:56.200 --> 0:37:58.719
<v Speaker 1>to have been random. I think the Kissinger had a

0:37:58.760 --> 0:38:06.839
<v Speaker 1>bad experience with the camp follow Everyone at camp as syphilis.

0:38:09.840 --> 0:38:14.479
<v Speaker 1>Every girl I had syphilis, one girl that syphilis. Every

0:38:14.480 --> 0:38:21.120
<v Speaker 1>one of them has it. That's why they zero of

0:38:21.160 --> 0:38:27.879
<v Speaker 1>the syphilis epidemics. You're surrounded by counselors. So the Army

0:38:27.920 --> 0:38:31.120
<v Speaker 1>administered a series of tests, which Kissinger excelled at, and

0:38:31.120 --> 0:38:33.879
<v Speaker 1>he earned entrance into a special training program that sent

0:38:33.920 --> 0:38:38.160
<v Speaker 1>particularly bright soldiers to college. He received his American citizenship

0:38:38.160 --> 0:38:40.720
<v Speaker 1>in nineteen forty three while he was at Lafayette College

0:38:40.760 --> 0:38:44.560
<v Speaker 1>in Pennsylvania. The program lasted just six months, and Henry

0:38:44.560 --> 0:38:47.879
<v Speaker 1>and Henry finished twelve engineering classes. During his off hours,

0:38:47.920 --> 0:38:50.520
<v Speaker 1>he would hitchhike home and see his girlfriend. He was

0:38:50.560 --> 0:38:53.320
<v Speaker 1>a brilliant student, recognized by his roommates as the quote

0:38:53.360 --> 0:38:57.319
<v Speaker 1>brainiest of a very intelligent class. One classmate recalled he

0:38:57.360 --> 0:39:00.239
<v Speaker 1>didn't read books. He ate them with his eyes, his fingers,

0:39:00.280 --> 0:39:02.200
<v Speaker 1>and with his squirming in the chair or bed, with

0:39:02.239 --> 0:39:07.839
<v Speaker 1>his mumbling criticisms. More salt if I would be other

0:39:07.920 --> 0:39:12.440
<v Speaker 1>than the sounds like a book. This is really a

0:39:12.560 --> 0:39:15.279
<v Speaker 1>weird way to describe it, dude. It's kind of what

0:39:15.680 --> 0:39:19.640
<v Speaker 1>but the way it looks now is like he eats books.

0:39:20.920 --> 0:39:25.040
<v Speaker 1>What had like a visual like reaction to that, to

0:39:25.160 --> 0:39:28.440
<v Speaker 1>that line, like I kind of want the story of

0:39:28.560 --> 0:39:32.840
<v Speaker 1>that classmate. Like caused you to describe a dude reading

0:39:32.840 --> 0:39:35.960
<v Speaker 1>books that way? Well, in my college, I ate analogies

0:39:36.000 --> 0:39:39.560
<v Speaker 1>and I just would just just devour them. I eat

0:39:39.640 --> 0:39:46.040
<v Speaker 1>him like a synonym, you know. Um. His professors would

0:39:46.120 --> 0:39:49.120
<v Speaker 1>use Henry to explain complicated concepts to the other soldiers,

0:39:49.120 --> 0:39:51.320
<v Speaker 1>and for a brief period of time, he had status

0:39:51.320 --> 0:39:54.120
<v Speaker 1>and respect, which he'd begun to crave as a young man.

0:39:54.760 --> 0:39:57.400
<v Speaker 1>His time in this program was cut short because you know,

0:39:57.520 --> 0:39:59.719
<v Speaker 1>D day we decide America's like, we're going to do

0:39:59.840 --> 0:40:02.600
<v Speaker 1>us a normandy landing, and the army is like, well,

0:40:02.600 --> 0:40:04.680
<v Speaker 1>we probably don't need smart people for that, So let's

0:40:04.680 --> 0:40:06.600
<v Speaker 1>police kids out of the class and shine how to

0:40:06.680 --> 0:40:08.680
<v Speaker 1>get shot by guys actually want to talk to you

0:40:08.680 --> 0:40:11.360
<v Speaker 1>over here about something totally different. No, no, not you,

0:40:11.560 --> 0:40:14.040
<v Speaker 1>not you, Chad. You stay right there, Chad talking about

0:40:14.040 --> 0:40:18.160
<v Speaker 1>these other guys. Thank you. Good luck. So Henry and

0:40:18.200 --> 0:40:20.680
<v Speaker 1>his classmates get sent back to basic training with a

0:40:20.719 --> 0:40:23.840
<v Speaker 1>drill sergeants. According to Henry took glee and tormenting the

0:40:23.960 --> 0:40:29.000
<v Speaker 1>college kids, um, which I don't know, probably true while

0:40:29.040 --> 0:40:32.080
<v Speaker 1>he was preparing to go overseas. And this is what

0:40:32.120 --> 0:40:34.120
<v Speaker 1>my grandpa was doing in World War Two. And I

0:40:34.160 --> 0:40:37.800
<v Speaker 1>hope peoplelied Henry Kissinger. I hope my grandpa got a

0:40:37.880 --> 0:40:41.200
<v Speaker 1>chance to give Henry Kissinger's some ship. Did he did?

0:40:42.680 --> 0:40:49.040
<v Speaker 1>He did, absolutely so, while he was preparing to go overseas,

0:40:49.520 --> 0:40:53.680
<v Speaker 1>his biographer Schwartz rights, even in the misery of Camp Claiborne, however,

0:40:53.880 --> 0:40:57.240
<v Speaker 1>Kissinger stood out. Selected by his commanders to provide soldiers

0:40:57.239 --> 0:40:59.680
<v Speaker 1>with a weekly briefing on war news. Although he did

0:40:59.680 --> 0:41:02.360
<v Speaker 1>the job well, Kissinger was more impressed with another older

0:41:02.400 --> 0:41:05.960
<v Speaker 1>German refugee in an American uniform Fritz Kramer, who came

0:41:06.000 --> 0:41:08.759
<v Speaker 1>to Camp Claiborne in May nineteen forty four to speak

0:41:08.800 --> 0:41:11.799
<v Speaker 1>about the meaning of war. After Kramer's in passion talk,

0:41:11.880 --> 0:41:14.799
<v Speaker 1>Kissinger wrote him a note, Dear Private Kramer, I heard

0:41:16.360 --> 0:41:20.959
<v Speaker 1>sorry basically yeah, he literally like it's like I liked

0:41:21.000 --> 0:41:23.279
<v Speaker 1>what you had to say. Can I help you something like?

0:41:23.320 --> 0:41:28.799
<v Speaker 1>It's it's literally what the note is scared Yeah. Um.

0:41:29.200 --> 0:41:32.640
<v Speaker 1>Kramer responded almost immediately to the simple fan letter, returning

0:41:32.680 --> 0:41:35.080
<v Speaker 1>a few days later to seek Kissinger out for conversation

0:41:35.120 --> 0:41:38.520
<v Speaker 1>and dinner, insistently speak in German, not English. The Lutheran

0:41:38.560 --> 0:41:40.840
<v Speaker 1>Kramer later said that he was taken with this quote

0:41:40.880 --> 0:41:43.960
<v Speaker 1>little Jewish refugee he had met, who he believed as

0:41:44.040 --> 0:41:48.520
<v Speaker 1>yet knows nothing, but already he understands everything. Wow, that's

0:41:48.520 --> 0:41:53.919
<v Speaker 1>an interesting way to describe him. It sounds like, yeah,

0:41:53.960 --> 0:41:56.680
<v Speaker 1>and this guy Kramer is um. Kramer is a Prussian,

0:41:57.080 --> 0:41:58.880
<v Speaker 1>which I don't know the degree to which that that

0:41:59.120 --> 0:42:02.440
<v Speaker 1>means anything to a lot people, the Prussians. So there

0:42:02.520 --> 0:42:04.600
<v Speaker 1>was most of the resistance to the Nazis was from

0:42:04.640 --> 0:42:07.200
<v Speaker 1>the left. Once the Nazi has gotten to power, the

0:42:07.239 --> 0:42:10.080
<v Speaker 1>resistance to the Nazis that meant anything was Prussian, not

0:42:10.120 --> 0:42:12.440
<v Speaker 1>because they were good dudes, but because they were way

0:42:12.480 --> 0:42:15.759
<v Speaker 1>too conservative for Hitler. They were like, well, we want

0:42:15.760 --> 0:42:18.200
<v Speaker 1>to fight on take over all of Europe, but like

0:42:18.360 --> 0:42:20.759
<v Speaker 1>with a kaiser who has royal blood, not this like

0:42:20.800 --> 0:42:23.920
<v Speaker 1>gross little corporal and stuff. And it's complicated because like

0:42:24.000 --> 0:42:26.400
<v Speaker 1>a lot of those Prussians got murdered by the Nazis,

0:42:26.440 --> 0:42:28.759
<v Speaker 1>and as a general rule, your sympathy is with the

0:42:28.760 --> 0:42:31.680
<v Speaker 1>people who get murdered by the Nazis, but it's also like, yeah,

0:42:31.680 --> 0:42:33.640
<v Speaker 1>you got murdered by the Razi Nazis for the wrong

0:42:33.680 --> 0:42:38.160
<v Speaker 1>recent's yeah. They were like, we have one small note,

0:42:38.200 --> 0:42:40.120
<v Speaker 1>but everything else is working great for They were the

0:42:40.120 --> 0:42:42.160
<v Speaker 1>guys who were like Hitler's bad because he's not going

0:42:42.200 --> 0:42:47.600
<v Speaker 1>to win the war against Russia. Okay, So this guy,

0:42:47.680 --> 0:42:50.760
<v Speaker 1>Fritz Kramer would be, in Henry's words quote, the greatest

0:42:50.800 --> 0:42:54.239
<v Speaker 1>single influence on my formative years, since Fritz was a

0:42:54.280 --> 0:42:58.160
<v Speaker 1>Prussian conservative. So an idea of how fucking German Fritz

0:42:58.239 --> 0:43:01.720
<v Speaker 1>Kramer is. He wears a uncle to make his wife

0:43:01.920 --> 0:43:05.920
<v Speaker 1>I work harder, to make his weak eye work, Like,

0:43:06.239 --> 0:43:16.400
<v Speaker 1>my god, I'm the craziest asshole. Ever, and you know,

0:43:16.600 --> 0:43:20.200
<v Speaker 1>Fritz hated the Nazis, which good good. He also hated

0:43:20.239 --> 0:43:22.600
<v Speaker 1>the Communists, which you have to think there was some

0:43:22.600 --> 0:43:26.640
<v Speaker 1>some some some stuff there. Um, you know, Communists as

0:43:26.680 --> 0:43:29.279
<v Speaker 1>a mixed bag like everybody, but I don't think he's

0:43:29.640 --> 0:43:33.280
<v Speaker 1>very nuanced about it. Schwartz also credits Fritz with expressing

0:43:33.360 --> 0:43:37.040
<v Speaker 1>quote a respect for international law and emphasis on the

0:43:37.080 --> 0:43:41.160
<v Speaker 1>moral basis of civilization. And what Fritz Kramer means by

0:43:41.200 --> 0:43:43.600
<v Speaker 1>the moral basis of civilization is not the same as

0:43:43.640 --> 0:43:47.400
<v Speaker 1>what I think maybe you or I might mean, yeah

0:43:48.400 --> 0:43:50.920
<v Speaker 1>now that Yeah. I think the most important influence Kramer

0:43:50.960 --> 0:43:54.040
<v Speaker 1>had was he's Kramer is very conservative, and he Henry

0:43:54.120 --> 0:43:58.440
<v Speaker 1>is kind of a natural conservative. And Kramer really reinforces

0:43:58.480 --> 0:44:01.240
<v Speaker 1>this feeling in Henry, which is rest by a growing

0:44:01.560 --> 0:44:05.000
<v Speaker 1>sort of revulsion in Kissinger towards any ideas outside of

0:44:05.040 --> 0:44:08.360
<v Speaker 1>the political median right. Um, which you get why he

0:44:08.360 --> 0:44:10.640
<v Speaker 1>has a tendency towards this. If your life, if your

0:44:10.719 --> 0:44:13.800
<v Speaker 1>childhood is this like battle of extremes in your hometown,

0:44:14.200 --> 0:44:16.400
<v Speaker 1>I get why you would kind of veer towards the middle.

0:44:16.440 --> 0:44:18.840
<v Speaker 1>And this guy, Cramer really turns that up to eleven

0:44:18.840 --> 0:44:20.799
<v Speaker 1>in him. One right up in the New Yorker notes

0:44:20.920 --> 0:44:24.920
<v Speaker 1>quote he warrant Kissinger not to emulate cleverling intellectuals and

0:44:25.160 --> 0:44:29.360
<v Speaker 1>their bloodless cost benefit analyzes. Believing Kissinger to be musically

0:44:29.400 --> 0:44:32.560
<v Speaker 1>attuned to history, he told him, only if you do

0:44:32.640 --> 0:44:35.799
<v Speaker 1>not calculate, will you really have the freedom which distinguishes

0:44:35.840 --> 0:44:39.399
<v Speaker 1>you from the little people. So that's bad. So that's

0:44:39.440 --> 0:44:42.120
<v Speaker 1>gonna go really bad. I mean you really are like,

0:44:42.280 --> 0:44:44.440
<v Speaker 1>I mean, this is his Morpheus. We're just starting to

0:44:44.480 --> 0:44:46.759
<v Speaker 1>be like, okay, this is by the way, have you

0:44:46.800 --> 0:44:49.080
<v Speaker 1>thought about maybe just losing the glasses and just going

0:44:49.120 --> 0:44:53.080
<v Speaker 1>with the Wand that is so much like punish your

0:44:53.160 --> 0:44:55.840
<v Speaker 1>weak eye. You much punished a week, even when it

0:44:55.880 --> 0:44:58.520
<v Speaker 1>comes to your eyes. Yeah, yeah, he is. He has

0:44:58.560 --> 0:45:01.560
<v Speaker 1>found a kid who like has problematic history of starting

0:45:01.600 --> 0:45:03.640
<v Speaker 1>fires and is now teaching him how to build a

0:45:03.680 --> 0:45:09.160
<v Speaker 1>fertilizer bob. Yeah, he's a bad influence matches so so,

0:45:09.280 --> 0:45:14.799
<v Speaker 1>but have you ever seen a zippo? Yeah? Great. So

0:45:15.080 --> 0:45:17.920
<v Speaker 1>Kissinger finishes training and is deployed with the eighty four

0:45:18.120 --> 0:45:21.920
<v Speaker 1>Entrant Infantry Division as it moves towards Nazi europe Um.

0:45:21.960 --> 0:45:24.359
<v Speaker 1>His division sees a decent amount of combat, He does

0:45:24.400 --> 0:45:27.440
<v Speaker 1>not he's a back ranker. He handles administrative and management

0:45:27.440 --> 0:45:30.440
<v Speaker 1>tasks um, and he finds the power and authority he

0:45:30.480 --> 0:45:33.480
<v Speaker 1>gets through his time in the service intoxicating. Though he

0:45:33.520 --> 0:45:35.799
<v Speaker 1>never again he doesn't fight directly, he does earn a

0:45:35.840 --> 0:45:38.440
<v Speaker 1>bronze star for a valor because he helps catch and

0:45:38.480 --> 0:45:41.319
<v Speaker 1>take out a Gestapo sleeper cell, primarily due to the

0:45:41.320 --> 0:45:44.240
<v Speaker 1>fact that like he's just you know, a very observant dude. Um.

0:45:44.320 --> 0:45:47.200
<v Speaker 1>In nineteen forty five, he participates in the liberation of

0:45:47.239 --> 0:45:50.680
<v Speaker 1>a concentration camp alum um a h L E M.

0:45:50.719 --> 0:45:54.120
<v Speaker 1>I'm not sean how to pronounce it um. One prisoner

0:45:54.160 --> 0:45:56.279
<v Speaker 1>at the camp remembered him as the young American who

0:45:56.280 --> 0:46:00.279
<v Speaker 1>announced you are free. For Kissinger, the overwhelming mem of

0:46:00.280 --> 0:46:03.520
<v Speaker 1>this experience was seeing inmates he described as being barely

0:46:03.600 --> 0:46:07.359
<v Speaker 1>recognizable as humans and feeling the instinct to feed them

0:46:07.400 --> 0:46:09.920
<v Speaker 1>before learning that some were so starved that solid food

0:46:09.920 --> 0:46:13.600
<v Speaker 1>would kill them shortly thereafter. Yeah, I mean one thing

0:46:13.600 --> 0:46:15.920
<v Speaker 1>you got to say, he does not like, he's not

0:46:16.000 --> 0:46:19.120
<v Speaker 1>a sheltered upbringing, and you I mean, like you would

0:46:19.480 --> 0:46:21.960
<v Speaker 1>be like, oh, maybe that could be the influence that

0:46:22.040 --> 0:46:24.160
<v Speaker 1>made him be like, oh, you know, you can there's

0:46:24.200 --> 0:46:26.839
<v Speaker 1>there's good you can provide, like provide the people who

0:46:26.840 --> 0:46:31.040
<v Speaker 1>are tortured and starved some you know, you could take

0:46:31.080 --> 0:46:33.360
<v Speaker 1>away from this like my god, war is evil and

0:46:33.360 --> 0:46:38.320
<v Speaker 1>we should do everything we can as opposed to Yeah, baby, well,

0:46:38.440 --> 0:46:42.239
<v Speaker 1>let's see how it plays out, Dave. Maybe this is

0:46:42.280 --> 0:46:44.799
<v Speaker 1>the sixth part behind the Bachard's episode about a cool

0:46:44.880 --> 0:46:49.320
<v Speaker 1>dude who does nice things. I just brought you guys

0:46:49.320 --> 0:46:54.880
<v Speaker 1>here to talk about a chill guy. Um. So, shortly

0:46:54.920 --> 0:46:58.319
<v Speaker 1>after liberating this concentration camp, Kissinger writes an essay on

0:46:58.400 --> 0:47:01.920
<v Speaker 1>his experience where he asked, quote who was lucky the

0:47:01.960 --> 0:47:04.319
<v Speaker 1>man who draws circles in the sand and mumbles I

0:47:04.360 --> 0:47:07.520
<v Speaker 1>am free? Or the bones that are interred in the hillside.

0:47:08.239 --> 0:47:11.200
<v Speaker 1>He concludes from the experience that this is humanity in

0:47:11.239 --> 0:47:15.200
<v Speaker 1>the twentieth century. So, I mean an understandably bleak take

0:47:15.239 --> 0:47:22.200
<v Speaker 1>from liberating a concentration Yeah, like that, that's fair. Um,

0:47:22.239 --> 0:47:24.600
<v Speaker 1>you know what is a bad time to move to

0:47:24.640 --> 0:47:28.719
<v Speaker 1>an ad plug. I didn't think you're gonna be brave

0:47:28.840 --> 0:47:36.200
<v Speaker 1>enough to do this, but fair enough, boy, Yeah, you

0:47:36.200 --> 0:47:42.399
<v Speaker 1>know what makes me hungry. Probably shouldn't go too far

0:47:42.400 --> 0:47:46.640
<v Speaker 1>down that road. Let the ads do the talk. Let

0:47:46.680 --> 0:47:49.279
<v Speaker 1>the ads do the talking. The ads are gonna come

0:47:49.280 --> 0:47:54.000
<v Speaker 1>and win, the same way the Soviet Union did, wave

0:47:54.120 --> 0:48:00.200
<v Speaker 1>after wave of men into Nazi trenchet. Anyway, I think

0:48:00.239 --> 0:48:02.840
<v Speaker 1>we lost it. We had it for a minute right there.

0:48:03.040 --> 0:48:05.160
<v Speaker 1>I took it too far, you know, I took it there.

0:48:07.200 --> 0:48:18.560
<v Speaker 1>Here we go. Oh we're back. So when the war ends,

0:48:18.680 --> 0:48:21.800
<v Speaker 1>World War two, you know that is uh. Sergeant Henry

0:48:21.840 --> 0:48:25.000
<v Speaker 1>Kissinger finds himself as quote the absolute ruler of a

0:48:25.040 --> 0:48:29.160
<v Speaker 1>small village named bin Shim. He enjoys this experience. He

0:48:29.239 --> 0:48:31.960
<v Speaker 1>really starts to like having power. One thing that we're

0:48:32.000 --> 0:48:36.359
<v Speaker 1>getting here is he adores having power over people. Yeah,

0:48:36.520 --> 0:48:39.960
<v Speaker 1>he really likes it. In his letters, he celebrates repeatedly

0:48:40.040 --> 0:48:42.560
<v Speaker 1>to his family that he has quote absolute authority to

0:48:42.640 --> 0:48:50.000
<v Speaker 1>arrest people. Um, and it's this is this is problematic

0:48:50.160 --> 0:48:53.439
<v Speaker 1>because of what he does later. I will say, if

0:48:53.480 --> 0:48:55.960
<v Speaker 1>you are a Jewish kid who has to flee Germany

0:48:56.000 --> 0:48:57.759
<v Speaker 1>and then you come back and get made like the

0:48:58.120 --> 0:49:01.880
<v Speaker 1>military head of a town that's full of former Nazis,

0:49:02.120 --> 0:49:04.800
<v Speaker 1>I get reveling in it a little bit. Yeah. Well

0:49:05.480 --> 0:49:10.520
<v Speaker 1>for me, I'm having beheading tuesdays if that's yeah. So

0:49:10.560 --> 0:49:13.319
<v Speaker 1>again he's not because of what he does later this

0:49:13.360 --> 0:49:17.640
<v Speaker 1>is unsettling, but like it's understandable in the moment. Yeah,

0:49:17.719 --> 0:49:20.520
<v Speaker 1>he appropriates a luxury home in a fancy car, both

0:49:20.560 --> 0:49:22.640
<v Speaker 1>of which had to have belonged to some Nazi, which

0:49:22.640 --> 0:49:26.520
<v Speaker 1>is like, it's what you do, right. He gets a butler.

0:49:26.560 --> 0:49:30.200
<v Speaker 1>He brags back to his family that butler, a fucking

0:49:30.280 --> 0:49:36.799
<v Speaker 1>Nazi butler. That's artested for not giving butler. Yeah, that

0:49:37.000 --> 0:49:40.600
<v Speaker 1>is that is obvious now. That said, he's also, to

0:49:40.680 --> 0:49:44.960
<v Speaker 1>his credit, really aware of not wanting the Germans in

0:49:45.040 --> 0:49:48.480
<v Speaker 1>town to identify this guy who's absolute ruler as being Jewish.

0:49:48.560 --> 0:49:51.239
<v Speaker 1>I think because he doesn't want it to make things

0:49:51.280 --> 0:49:54.279
<v Speaker 1>up problems for people who's Jewish, people who stay behind

0:49:54.280 --> 0:49:57.080
<v Speaker 1>in Germany. He makes other soldiers referred to him as Mr.

0:49:57.120 --> 0:50:00.080
<v Speaker 1>Henry rather than by his last name. He's consciou. He

0:50:00.080 --> 0:50:01.879
<v Speaker 1>doesn't want them to think quote that the Jews were

0:50:01.880 --> 0:50:04.400
<v Speaker 1>coming back to take revenge. Um. And he had a

0:50:04.400 --> 0:50:07.560
<v Speaker 1>reputation in general as being more objective as a as

0:50:07.800 --> 0:50:09.920
<v Speaker 1>a ruler in this kind of period than most Jewish

0:50:10.000 --> 0:50:14.440
<v Speaker 1>veterans and similar positions in general. Henry counseled accommodation and

0:50:14.520 --> 0:50:20.320
<v Speaker 1>rapprochema with one exception Communists as the civil of course,

0:50:23.880 --> 0:50:31.000
<v Speaker 1>that's like understandable period, yeah, the Nazis, but the coming yeah,

0:50:31.200 --> 0:50:33.960
<v Speaker 1>and that's literally what happens. So the Cold War, you know,

0:50:34.040 --> 0:50:37.600
<v Speaker 1>early stages in nineteen forty six, but already in that period,

0:50:37.719 --> 0:50:41.719
<v Speaker 1>Kissinger advocates strict surveillance of German civilians for left wing

0:50:41.760 --> 0:50:54.279
<v Speaker 1>sympathies and Nazis just like, yeah that the leftist due,

0:50:54.360 --> 0:50:58.640
<v Speaker 1>the leftist due. He doesn't want them. He also wants

0:50:58.680 --> 0:51:01.600
<v Speaker 1>to ban Communists from taching at the local schools, which, again,

0:51:02.560 --> 0:51:07.280
<v Speaker 1>what the fuck? He went straight Nazi all of a sudden. Now, yeah,

0:51:07.320 --> 0:51:12.880
<v Speaker 1>he's he's definitely well, let's say fascist. Let's let's say fascist. Okay,

0:51:13.280 --> 0:51:16.800
<v Speaker 1>he does a bit. He does a bit. He starts

0:51:16.840 --> 0:51:19.319
<v Speaker 1>dating a gentile German girl during this period, because again

0:51:19.320 --> 0:51:22.000
<v Speaker 1>he's not very religious. His letters home to his parents though,

0:51:22.000 --> 0:51:24.960
<v Speaker 1>because they don't like this at all. Um, They're they're like,

0:51:25.160 --> 0:51:27.800
<v Speaker 1>you're losing your your faith, and Henry gets very combative

0:51:27.880 --> 0:51:30.680
<v Speaker 1>with them. He sees them as a rational writing quote,

0:51:30.719 --> 0:51:32.680
<v Speaker 1>to me, there is not only right or wrong, but

0:51:32.760 --> 0:51:35.600
<v Speaker 1>many shades in between. The Real tragedies in life are

0:51:35.640 --> 0:51:39.120
<v Speaker 1>not choices between right and wrong. Real difficulties, bare difficulties

0:51:39.120 --> 0:51:41.960
<v Speaker 1>of the soul, provoking agonies which you and your world

0:51:42.000 --> 0:51:45.280
<v Speaker 1>of black and white can't begin to comprehend. How's the dog?

0:51:45.800 --> 0:51:57.799
<v Speaker 1>How's the dog? Love you? Mom? Good is his and

0:51:57.920 --> 0:52:00.640
<v Speaker 1>his parents? His parents have very actually we all did,

0:52:00.640 --> 0:52:03.840
<v Speaker 1>where they're like, hey, how are you, Hay, But it

0:52:03.880 --> 0:52:10.520
<v Speaker 1>seems like the war may have had an effect. I've

0:52:10.600 --> 0:52:12.920
<v Speaker 1>said this ever since you met the monocle guy, but

0:52:12.960 --> 0:52:17.319
<v Speaker 1>you're really intense. Maybe maybe all of the things you've

0:52:17.360 --> 0:52:19.880
<v Speaker 1>seen have had an impact on you. And in response

0:52:19.960 --> 0:52:23.719
<v Speaker 1>to this, by getting enraged and saying not everybody came

0:52:23.760 --> 0:52:26.200
<v Speaker 1>out of this war as a psycho neurotic. Oh, that

0:52:26.239 --> 0:52:28.720
<v Speaker 1>shows him. That'll teach them that that's exactly. That's fine,

0:52:28.840 --> 0:52:31.960
<v Speaker 1>that's fine, that's exactly. That's the right reaction of a

0:52:32.000 --> 0:52:35.680
<v Speaker 1>non psycho neurotic when you're when you're screaming, I'm not

0:52:35.760 --> 0:52:40.600
<v Speaker 1>a psycho neurotic. In letters, you're a psychoneurotic. Garland Camp.

0:52:41.440 --> 0:52:43.400
<v Speaker 1>If all they're saying is like, hey, Henry, do you

0:52:43.400 --> 0:52:47.320
<v Speaker 1>think maybe seeing a concentration camp has left some mental

0:52:47.360 --> 0:52:49.880
<v Speaker 1>scars that you need to like heal from. Maybe I

0:52:49.880 --> 0:52:54.600
<v Speaker 1>should draw that to the toilet. Okay, alright, buddy, alright, Pa,

0:52:54.800 --> 0:52:57.600
<v Speaker 1>We're just okay, just tough. We're just writing letters here, buddy.

0:52:57.640 --> 0:52:59.759
<v Speaker 1>We're just writing some letters. That's all we're doing. That's

0:52:59.800 --> 0:53:02.360
<v Speaker 1>what those things. This is a period of time obviously,

0:53:02.440 --> 0:53:04.799
<v Speaker 1>like every like, one of the things that causes what

0:53:04.840 --> 0:53:08.200
<v Speaker 1>happens later in American history is that sixteen million Americans

0:53:08.200 --> 0:53:10.080
<v Speaker 1>go to war and a bunch of them get traumatized,

0:53:10.080 --> 0:53:11.879
<v Speaker 1>and they come back to a world where like their

0:53:12.000 --> 0:53:14.280
<v Speaker 1>dad was always like, if you talk about your feelings,

0:53:14.320 --> 0:53:17.120
<v Speaker 1>I'm going to hit you. Pory's family doesn't seem to

0:53:17.120 --> 0:53:19.600
<v Speaker 1>be like that. His parents are like, hey, do you

0:53:19.640 --> 0:53:21.799
<v Speaker 1>want to talk about your feelings, and he's like, I'm

0:53:21.840 --> 0:53:29.279
<v Speaker 1>not crazy. Yeah. Um. Obviously, obviously the fact that this

0:53:29.360 --> 0:53:31.319
<v Speaker 1>is a time in which like men don't fucking do

0:53:31.400 --> 0:53:33.560
<v Speaker 1>therapy does have an impact on it. But I think

0:53:33.560 --> 0:53:36.120
<v Speaker 1>his family is probably more understanding than well. He also

0:53:36.200 --> 0:53:38.640
<v Speaker 1>has no i mean even now, he has no acknowledgement

0:53:38.680 --> 0:53:40.840
<v Speaker 1>of like his trauma. So he probably even in the

0:53:40.880 --> 0:53:43.560
<v Speaker 1>in the actual moment, I mean, you're probably even more defensive,

0:53:43.600 --> 0:53:47.480
<v Speaker 1>you know. Yeah. Um. In seven, Kissinger finally decides to

0:53:47.560 --> 0:53:51.040
<v Speaker 1>leave Germany for the second time. On Fritz Kramer's advice.

0:53:51.080 --> 0:53:54.719
<v Speaker 1>He applies, He applies late to Harvard, and he was accepted,

0:53:54.760 --> 0:53:57.440
<v Speaker 1>winning one of the two national scholarships the school gave

0:53:57.520 --> 0:54:01.719
<v Speaker 1>New Yorkers each year, and tramp House did a tournament

0:54:01.760 --> 0:54:12.480
<v Speaker 1>of evil people from Harvard's and Kissinger one that makes sense. Boy,

0:54:12.640 --> 0:54:18.040
<v Speaker 1>the IVY League good at producing bad people. Um, maybe

0:54:18.040 --> 0:54:21.040
<v Speaker 1>we should look into that one. So one of his

0:54:21.120 --> 0:54:24.440
<v Speaker 1>classmates recalls, and he obviously he does like it's Henry Kissinger.

0:54:24.440 --> 0:54:27.000
<v Speaker 1>He's very good at school. Um. One of his classmates

0:54:27.040 --> 0:54:29.600
<v Speaker 1>recalls that he quote worked harder and studied more than

0:54:29.640 --> 0:54:34.480
<v Speaker 1>anybody else on campus. He stays school. He school's been

0:54:34.600 --> 0:54:37.120
<v Speaker 1>stop him from shoven pencils in his mate the campus

0:54:37.200 --> 0:54:43.400
<v Speaker 1>like Godzilla would have. He nearly died from lead. His

0:54:43.440 --> 0:54:46.480
<v Speaker 1>studies so absorbed him that he ignored the people around him.

0:54:46.520 --> 0:54:49.279
<v Speaker 1>He made quote no lasting friendships with other students. He

0:54:49.320 --> 0:54:52.520
<v Speaker 1>seemed scarcely aware of the extraordinary range of people gathered

0:54:52.560 --> 0:54:56.720
<v Speaker 1>around him. So Kissinger's ideology evolved along the lines Kramer

0:54:56.760 --> 0:54:59.400
<v Speaker 1>had started him off on. He agreed with Girtha I

0:54:59.440 --> 0:55:01.640
<v Speaker 1>believe is the as the name of the German philosopher

0:55:01.640 --> 0:55:04.200
<v Speaker 1>that if he quote had to choose between justice and

0:55:04.239 --> 0:55:07.000
<v Speaker 1>disorder on the one hand, and injustice and order on

0:55:07.040 --> 0:55:09.880
<v Speaker 1>the other. I would always choose the latter. So well,

0:55:10.000 --> 0:55:13.600
<v Speaker 1>there we go. He's made his choice. That's very telling,

0:55:13.880 --> 0:55:18.279
<v Speaker 1>Like we know, we know. Yeah, it's just nice to

0:55:18.280 --> 0:55:20.719
<v Speaker 1>know where like around the time, like, okay, so he

0:55:20.800 --> 0:55:23.799
<v Speaker 1>was pretty defined. Okay, so Henry, you know some other

0:55:23.880 --> 0:55:27.080
<v Speaker 1>people who thought that order was more important than justice. Yeah,

0:55:28.560 --> 0:55:34.359
<v Speaker 1>had an impact on you. Yeah. Yeah, but it's just

0:55:34.400 --> 0:55:37.400
<v Speaker 1>such a it's a strange thing that he it's so

0:55:37.560 --> 0:55:42.520
<v Speaker 1>consciously like he he's so completely aware of it. Yeah,

0:55:42.719 --> 0:55:45.600
<v Speaker 1>like he's like a psychopath. He might be. I mean,

0:55:45.680 --> 0:55:47.960
<v Speaker 1>I think if you're I try not to do too

0:55:48.040 --> 0:55:51.919
<v Speaker 1>much like the psychoanalyzing people, but like fucking maybe right, Well,

0:55:52.280 --> 0:55:56.000
<v Speaker 1>psychopaths are very good at the stuff you talked about,

0:55:56.239 --> 0:55:59.440
<v Speaker 1>leaving people over in the room. Um, you know ladies,

0:55:59.480 --> 0:56:02.440
<v Speaker 1>man like is they they learn how to be a

0:56:02.520 --> 0:56:05.319
<v Speaker 1>human and then they sort of and a lot of

0:56:05.320 --> 0:56:07.920
<v Speaker 1>you got syphilis ad camp and a lot of symphilicit

0:56:08.000 --> 0:56:11.359
<v Speaker 1>camp like Henry Kissinger. Well, Sophie, can we let's green

0:56:11.400 --> 0:56:13.680
<v Speaker 1>light some Henry kissing some some T shirts that are

0:56:13.719 --> 0:56:16.280
<v Speaker 1>just Henry Kissinger with his face riding off from syphilis.

0:56:16.320 --> 0:56:22.600
<v Speaker 1>People are gonna want to wear them. He's making the kiss.

0:56:22.280 --> 0:56:24.600
<v Speaker 1>He kiss he lips and his lips are falling off.

0:56:26.080 --> 0:56:33.920
<v Speaker 1>What you like a kissing? Let French Kissinger you. So

0:56:34.080 --> 0:56:37.359
<v Speaker 1>he meets his second mentor at Harvard. Henry Kissinger has

0:56:37.360 --> 0:56:39.440
<v Speaker 1>a lot of mentors. And this is maybe a lesson

0:56:39.480 --> 0:56:42.920
<v Speaker 1>to never mentor anybody. Um, you never know they might

0:56:43.000 --> 0:56:48.040
<v Speaker 1>become Henry Kissinger. Don't teach people things. Sabotage them at

0:56:48.040 --> 0:56:51.239
<v Speaker 1>every step. Right next time you drive past a kindergarten,

0:56:51.640 --> 0:56:55.080
<v Speaker 1>throw him a textbook that's all lies, you know, just

0:56:55.160 --> 0:57:00.560
<v Speaker 1>slow him down. So his second mentor is this guy,

0:57:00.640 --> 0:57:04.760
<v Speaker 1>William Yandel Elliott. And Elliott has is a professor at Harvard.

0:57:04.760 --> 0:57:07.880
<v Speaker 1>He's also like very politically connected. He had advised several

0:57:07.960 --> 0:57:11.760
<v Speaker 1>US presidents on international matters. Uh. And Kissinger was drawn

0:57:11.840 --> 0:57:14.480
<v Speaker 1>to this guy because not only is he a respected educator,

0:57:14.520 --> 0:57:18.120
<v Speaker 1>but he's really well connected to people with power um

0:57:18.160 --> 0:57:20.880
<v Speaker 1>and Elliott. One of the things that like he is

0:57:21.080 --> 0:57:23.680
<v Speaker 1>famous for being a big advocate of is what is

0:57:23.720 --> 0:57:27.680
<v Speaker 1>what's called real politique UM as embodied by you know

0:57:28.000 --> 0:57:31.120
<v Speaker 1>and particularly the guys that Kissinger grows up admiring and

0:57:31.120 --> 0:57:33.480
<v Speaker 1>that Elliott, you know, helps teach him to admire I mean,

0:57:33.560 --> 0:57:37.240
<v Speaker 1>like Klauswitz and Bismarck, these these these guys who are

0:57:37.280 --> 0:57:39.960
<v Speaker 1>like Bismarck is the dude who makes Germany right, we

0:57:40.040 --> 0:57:43.360
<v Speaker 1>have it, We get a Germany because Bismarck orchestrates, over

0:57:43.400 --> 0:57:46.560
<v Speaker 1>a period of like I think it's decades, gradually he

0:57:46.920 --> 0:57:50.520
<v Speaker 1>welds all these different German principalities and kingships together and

0:57:50.520 --> 0:57:53.480
<v Speaker 1>then helps to orchestrate this war, which out of which

0:57:53.480 --> 0:57:55.800
<v Speaker 1>emerges Germany. Like that's the kind of dude that Otto

0:57:55.840 --> 0:57:59.200
<v Speaker 1>von Bismarck is, and he is kind of the master

0:57:59.320 --> 0:58:02.360
<v Speaker 1>of the kind of politics that Kissinger comes to respect.

0:58:02.400 --> 0:58:06.440
<v Speaker 1>And he Kissinger calls cloud Fits and Bismarck philosophers of history.

0:58:06.520 --> 0:58:09.800
<v Speaker 1>That's how he sees this guy, these guys um, which

0:58:09.880 --> 0:58:12.720
<v Speaker 1>is not really what I would call out of on Bismarck,

0:58:12.840 --> 0:58:15.120
<v Speaker 1>Like he's very good at what he does, obviously, um,

0:58:15.160 --> 0:58:18.440
<v Speaker 1>but but not I wouldn't call him a philosopher. UM.

0:58:18.480 --> 0:58:21.040
<v Speaker 1>I want to quote now from the book Kissinger's Shadow

0:58:21.120 --> 0:58:24.640
<v Speaker 1>by Greg Grandon. From these thinkers, Kissinger cobbled together his

0:58:24.680 --> 0:58:27.080
<v Speaker 1>own view of how history operated. It was not a

0:58:27.160 --> 0:58:30.240
<v Speaker 1>story of liberal progress, or of class consciousness, or of

0:58:30.360 --> 0:58:34.280
<v Speaker 1>cycles of history, or cycles of birth, maturity, and decline. Rather,

0:58:34.400 --> 0:58:38.280
<v Speaker 1>it was a series of meaningless incidents fleetingly given shape

0:58:38.280 --> 0:58:41.240
<v Speaker 1>by the application of human will. As a young infantryman,

0:58:41.280 --> 0:58:44.520
<v Speaker 1>Kissinger had learned that Victor's ransacked history for analogies to

0:58:44.560 --> 0:58:48.000
<v Speaker 1>guild their triumphs, while the vanquished sought out historical causes

0:58:48.040 --> 0:58:55.600
<v Speaker 1>of their misfortune. So yeah, yeah, you know stuff, it's

0:58:55.640 --> 0:59:00.360
<v Speaker 1>it's maybe not yeah, yeah, you can think about however

0:59:00.400 --> 0:59:06.200
<v Speaker 1>you want. So a lot of folks who analyze the

0:59:07.920 --> 0:59:10.920
<v Speaker 1>Kissinger in this period sees on one sentence in Kissinger's

0:59:11.000 --> 0:59:13.760
<v Speaker 1>undergraduate thesis, and his thesis is titled The Meaning of

0:59:13.840 --> 0:59:16.560
<v Speaker 1>History that they can kind of explains a lot of

0:59:16.600 --> 0:59:22.160
<v Speaker 1>what comes to be going down. It is, right, I mean, honestly,

0:59:22.680 --> 0:59:26.160
<v Speaker 1>he's not a dude who makes like little leaps, right, yeah, yeah,

0:59:27.080 --> 0:59:31.400
<v Speaker 1>why do we love? This is the line The realm

0:59:31.400 --> 0:59:34.880
<v Speaker 1>of freedom and necessity cannot be reconciled except by an

0:59:34.920 --> 0:59:39.640
<v Speaker 1>inward experience, which is you know, we read it again,

0:59:39.960 --> 0:59:44.040
<v Speaker 1>The realm of freedom and necessity cannot be reconciled except

0:59:44.120 --> 0:59:47.640
<v Speaker 1>by an inward experience. Wow, and this is this is

0:59:47.640 --> 0:59:51.600
<v Speaker 1>a like a heavily influenced by French French existentialism. His

0:59:51.640 --> 0:59:55.200
<v Speaker 1>thesis cites Jean Paul Start a lot, and both Start

0:59:55.240 --> 0:59:58.720
<v Speaker 1>and Kissinger think that morality is not an inward thing,

0:59:58.800 --> 1:00:01.000
<v Speaker 1>is determined by actions, which it is not an unreasonable

1:00:01.040 --> 1:00:02.720
<v Speaker 1>thing to believe, right that, like what matters is what

1:00:02.760 --> 1:00:04.800
<v Speaker 1>you do. You know is that line from the Bible.

1:00:04.840 --> 1:00:06.720
<v Speaker 1>You're not damned by what goes into your head, but

1:00:06.800 --> 1:00:09.120
<v Speaker 1>like what you know comes out right, Like, that's not

1:00:09.160 --> 1:00:13.480
<v Speaker 1>an unreasonable thing to believe. Start Um. He believes that

1:00:13.520 --> 1:00:18.440
<v Speaker 1>like action creates the possibility of intellection, individual and collective responsibility. Right,

1:00:18.720 --> 1:00:21.720
<v Speaker 1>that morality is determined by action, but that our actions

1:00:21.760 --> 1:00:26.080
<v Speaker 1>create this possibility of like individual and collective moral responsibility

1:00:26.120 --> 1:00:30.080
<v Speaker 1>for things. Kissinger does not come to that conclusion. Kissinger

1:00:30.400 --> 1:00:33.400
<v Speaker 1>believes that morality is determined by action, but he also

1:00:33.480 --> 1:00:37.040
<v Speaker 1>thinks that, like you, moral indeterminacy is a condition of

1:00:37.120 --> 1:00:40.320
<v Speaker 1>human freedom. It's this idea that you can't be bound

1:00:40.560 --> 1:00:43.960
<v Speaker 1>by morality, and to be free, if you want to

1:00:44.080 --> 1:00:49.240
<v Speaker 1>freely act, you have to be able to act above morality.

1:00:47.440 --> 1:00:53.080
<v Speaker 1>That's just giving yourself an excuse to do heinous acts.

1:00:54.120 --> 1:00:56.840
<v Speaker 1>I mean a lot of his intellectual development as him.

1:00:57.000 --> 1:00:59.800
<v Speaker 1>And you know, also a lot of this is obviously

1:00:59.840 --> 1:01:01.320
<v Speaker 1>all of this. One of the things that you have

1:01:01.360 --> 1:01:03.360
<v Speaker 1>to account for is all of this analysis of like

1:01:03.480 --> 1:01:06.479
<v Speaker 1>his development intellectually comes after he does all the horrible things,

1:01:06.840 --> 1:01:10.720
<v Speaker 1>so including from him and from like the people who

1:01:10.760 --> 1:01:12.120
<v Speaker 1>are sources who were saying this is what he was

1:01:12.160 --> 1:01:15.080
<v Speaker 1>like as a kid. There is that degree of biasing, right,

1:01:15.160 --> 1:01:17.600
<v Speaker 1>like that this is after he is the person that

1:01:17.640 --> 1:01:19.240
<v Speaker 1>he is. Because if he had gone on to like

1:01:19.720 --> 1:01:21.720
<v Speaker 1>just to be a professor, nobody would have given a

1:01:21.760 --> 1:01:25.120
<v Speaker 1>ship about what the accountant said that I would be like, yeah, look,

1:01:25.120 --> 1:01:27.280
<v Speaker 1>just would you what do I owe? Yeah? Yeah, tell

1:01:27.280 --> 1:01:29.240
<v Speaker 1>me what the I R S gets man, I I don't.

1:01:29.240 --> 1:01:32.880
<v Speaker 1>I don't need another lecture on this um and Kissingers,

1:01:32.920 --> 1:01:37.240
<v Speaker 1>the fact that he becomes so kind of moral relativism

1:01:37.280 --> 1:01:38.360
<v Speaker 1>is the word of use. I don't even know if

1:01:38.440 --> 1:01:41.280
<v Speaker 1>that's right, but like this idea that like freedom and

1:01:41.360 --> 1:01:44.760
<v Speaker 1>morality are kind of like inherently opposed. This upsets a

1:01:44.760 --> 1:01:46.720
<v Speaker 1>lot of people around him, including people who are like

1:01:46.800 --> 1:01:51.400
<v Speaker 1>his big supporters, including that professor Elliott guy at his

1:01:51.480 --> 1:01:55.200
<v Speaker 1>retirement party, Henry Kissinger. Elliot's retirement party, Henry Kissinger in

1:01:55.240 --> 1:01:57.520
<v Speaker 1>a number of students gather to like bid him farewell,

1:01:58.080 --> 1:02:01.600
<v Speaker 1>and journalist David Halberston wrote that Elliott had positive things

1:02:01.680 --> 1:02:03.680
<v Speaker 1>to say about almost all of his students who had

1:02:03.680 --> 1:02:07.720
<v Speaker 1>gathered there, but when he reached Kissinger, he said this, Henry,

1:02:07.760 --> 1:02:11.080
<v Speaker 1>he began, You're brilliant, but you're arrogant. In fact, you're

1:02:11.120 --> 1:02:14.880
<v Speaker 1>the most arrogant man I've ever met. Kissinger became ashen faced.

1:02:15.240 --> 1:02:18.400
<v Speaker 1>Mark my words. Elliot continued, your arrogance is going to

1:02:18.400 --> 1:02:23.520
<v Speaker 1>get you in real trouble one day. That is amazing levels,

1:02:23.760 --> 1:02:25.960
<v Speaker 1>like at your retirement party to be like hey and

1:02:26.120 --> 1:02:29.720
<v Speaker 1>you listen, chip bag, chill out, and then for that

1:02:29.840 --> 1:02:34.040
<v Speaker 1>also to be totally incorrect, Like you know, I saw

1:02:34.080 --> 1:02:37.920
<v Speaker 1>this like clip of some some guy in like Atlantic

1:02:37.960 --> 1:02:40.240
<v Speaker 1>City talking to Trump when Trump is going like, well,

1:02:40.240 --> 1:02:42.360
<v Speaker 1>what is what makes a native American? And the guy

1:02:42.440 --> 1:02:45.240
<v Speaker 1>just goes, sir, I'm glad You're never going to get

1:02:45.280 --> 1:02:50.760
<v Speaker 1>into any real power and you're like yeah, dude, oh dude. Well,

1:02:50.800 --> 1:02:53.400
<v Speaker 1>and one of the things like this, the Professor Elliott

1:02:53.480 --> 1:02:55.200
<v Speaker 1>is like one of the guys who helps get him

1:02:55.240 --> 1:02:57.400
<v Speaker 1>his first big gigs and ship like he's a major

1:02:57.440 --> 1:02:59.920
<v Speaker 1>bags and I think this is kind of him belated

1:03:00.040 --> 1:03:07.000
<v Speaker 1>Lee being like, Boo, I'm gonna go patronize a Cambodian

1:03:07.080 --> 1:03:11.680
<v Speaker 1>restaurant just to make myself feel of them. Yeah. Real, Well, Ever,

1:03:11.840 --> 1:03:15.080
<v Speaker 1>when he went to like, just give me the tip slip, don't,

1:03:15.080 --> 1:03:17.040
<v Speaker 1>I haven't did just give me a tip slip? I

1:03:17.080 --> 1:03:18.800
<v Speaker 1>owe you guys. I'm not going to tell you why

1:03:19.080 --> 1:03:21.720
<v Speaker 1>you go. Don't worry about it. Take my take everything.

1:03:22.520 --> 1:03:24.720
<v Speaker 1>Here's my hang. I gotta go. Do you know if

1:03:24.760 --> 1:03:28.120
<v Speaker 1>there's a Bangladeshi restaurant nearby. I'm actually having a lot

1:03:28.160 --> 1:03:30.360
<v Speaker 1>of spots tonight and not eating. I'll be on a

1:03:30.480 --> 1:03:34.480
<v Speaker 1>long list. I'm going to a lot of places. No, no,

1:03:34.520 --> 1:03:37.000
<v Speaker 1>not German, No, not no, not German. You know what,

1:03:37.080 --> 1:03:41.360
<v Speaker 1>They're actually fine. I don't think I need Yeah. So

1:03:41.640 --> 1:03:45.560
<v Speaker 1>his thesis that that thing that that he says to Kissinger,

1:03:46.400 --> 1:03:50.960
<v Speaker 1>it it should be what happens, but our society rewards

1:03:50.960 --> 1:03:58.480
<v Speaker 1>psychopaths above anybody else, and most societies, yeah should be

1:03:59.000 --> 1:04:02.920
<v Speaker 1>is the opposite. What he's talking about is a just world,

1:04:03.000 --> 1:04:05.480
<v Speaker 1>which isn't what this is. And it's it's one of

1:04:05.480 --> 1:04:08.120
<v Speaker 1>those things. This is something like that kind of more

1:04:08.160 --> 1:04:11.840
<v Speaker 1>into anthropological thinking, but like, one of the reasons people

1:04:11.840 --> 1:04:15.000
<v Speaker 1>will say, like why we have psychopaths is that if

1:04:15.080 --> 1:04:17.800
<v Speaker 1>you're in a band of seventy people who are like

1:04:17.880 --> 1:04:22.080
<v Speaker 1>hunter gatherers, starving through the winter, it's it's helpful to

1:04:22.120 --> 1:04:23.920
<v Speaker 1>have a guy like Henry Kissinger. You can say, like, well,

1:04:23.960 --> 1:04:26.840
<v Speaker 1>these these six people are too old and sick, and

1:04:26.840 --> 1:04:29.240
<v Speaker 1>we have to let them die otherwise we'll all starve. Right,

1:04:29.240 --> 1:04:31.640
<v Speaker 1>that's a situation which it's good to have a psychopath

1:04:31.680 --> 1:04:33.520
<v Speaker 1>because you need someone who just doesn't give a shit

1:04:33.560 --> 1:04:36.960
<v Speaker 1>about certain things. When you have a society of billions

1:04:37.000 --> 1:04:39.880
<v Speaker 1>that's global, it becomes a problem because that kind of

1:04:39.880 --> 1:04:42.480
<v Speaker 1>thinking is not so useful and and tends to just

1:04:42.520 --> 1:04:46.360
<v Speaker 1>get millions and millions of people killed. Um. It's it's

1:04:46.360 --> 1:04:51.040
<v Speaker 1>not great. Um Anyway. Henry's thesis is published in nineteen fifty.

1:04:51.040 --> 1:04:53.800
<v Speaker 1>It roughly the same time Harry Truman decides to send

1:04:53.840 --> 1:04:57.120
<v Speaker 1>troops to Korea and to aid French forces in Vietnam.

1:04:57.240 --> 1:04:59.840
<v Speaker 1>Professor Elliott told Kissinger that the Korean War was in

1:04:59.880 --> 1:05:03.000
<v Speaker 1>a example of the East quote testing the civilization of

1:05:03.040 --> 1:05:07.240
<v Speaker 1>the West. Yeah, people doing their own thing in their

1:05:07.240 --> 1:05:11.480
<v Speaker 1>own country is a test to us, Like the Koreans

1:05:11.480 --> 1:05:15.120
<v Speaker 1>and the Vietnamese having completely their own ship going on

1:05:15.200 --> 1:05:18.400
<v Speaker 1>as a test of us in the United States. Damn

1:05:18.480 --> 1:05:21.160
<v Speaker 1>you you know, Ho Chi Min not wanting to be

1:05:21.240 --> 1:05:23.440
<v Speaker 1>ruled over by the French is really a test of

1:05:23.480 --> 1:05:27.920
<v Speaker 1>American I mean. And obviously they see that like the

1:05:27.960 --> 1:05:30.040
<v Speaker 1>Soviet Unions or frustrating all of this, and the Soviet

1:05:30.080 --> 1:05:32.280
<v Speaker 1>Union is involved too, but like it, they're looking at

1:05:32.320 --> 1:05:35.640
<v Speaker 1>us in the eyes. They've got their own ship going on. Dude,

1:05:35.640 --> 1:05:43.200
<v Speaker 1>they are on the same level. How dare they do this? So,

1:05:43.320 --> 1:05:46.280
<v Speaker 1>as the US increased its commitments to a growing series

1:05:46.280 --> 1:05:49.480
<v Speaker 1>of wars in Southeast Asia, kissing you more dedicated to

1:05:49.480 --> 1:05:53.600
<v Speaker 1>the work of a guy named Oswald Spangler. Spangler's book

1:05:53.640 --> 1:05:55.680
<v Speaker 1>The Decline of the West is not something I am

1:05:55.680 --> 1:05:58.560
<v Speaker 1>well equipped to describe or explain in detail, but Greg

1:05:58.600 --> 1:06:02.200
<v Speaker 1>Grandin is, so I'm gonna quote from Hi again. Spangler

1:06:02.200 --> 1:06:05.120
<v Speaker 1>waged a relentless assault on the very idea of reality.

1:06:05.360 --> 1:06:08.000
<v Speaker 1>He insisted that there existed a higher plane of experience

1:06:08.040 --> 1:06:11.240
<v Speaker 1>that was inaccessible to rational thought, a plane where instinct

1:06:11.240 --> 1:06:14.760
<v Speaker 1>and creativity reigned. We have, Spangler thought hardly yet an

1:06:14.760 --> 1:06:18.400
<v Speaker 1>inkling of how much in our reputedly objective values and experiences.

1:06:18.480 --> 1:06:22.160
<v Speaker 1>Is only disguise, only image and expression. To get behind

1:06:22.200 --> 1:06:25.840
<v Speaker 1>image and expression, to penetrate perceived material power and interests,

1:06:26.040 --> 1:06:30.040
<v Speaker 1>and grasp what Spengler called destiny. One needed not information

1:06:30.160 --> 1:06:34.760
<v Speaker 1>but intuition, not facts but hunches, Not reason but a soul, sense,

1:06:35.040 --> 1:06:38.520
<v Speaker 1>a world feeling. Often enough, a statesman does not follow,

1:06:38.600 --> 1:06:41.040
<v Speaker 1>does not know what he is doing, Spengler wrote, But

1:06:41.120 --> 1:06:43.960
<v Speaker 1>that does not prevent him from following with confidence. Just

1:06:44.120 --> 1:06:46.800
<v Speaker 1>the one path that leads to success. Oh my god,

1:06:46.840 --> 1:06:49.280
<v Speaker 1>and that is George W. Bush crawl out of a pilogoon.

1:06:49.360 --> 1:06:56.360
<v Speaker 1>Now like this for our freidom. George Bush like pops

1:06:56.400 --> 1:06:59.640
<v Speaker 1>out of Henry's Kissinger's back. Is a poll that's like

1:06:59.680 --> 1:07:04.480
<v Speaker 1>since it's like dr headed rumsfeld Bush like thing like

1:07:05.160 --> 1:07:07.520
<v Speaker 1>where they are there in the east, west, north, and

1:07:07.640 --> 1:07:14.919
<v Speaker 1>south um Kissinger finds this logic intoxicating, but he did

1:07:15.120 --> 1:07:18.280
<v Speaker 1>disagree with Spengler about Spengler's primary contention, which is that

1:07:18.360 --> 1:07:23.840
<v Speaker 1>civilizational decay was inevitable. Spengler argued that civilizations had spring, summers, autumns,

1:07:23.880 --> 1:07:26.000
<v Speaker 1>and winters right, that they proceed through kind of like

1:07:26.040 --> 1:07:29.320
<v Speaker 1>inevitable stages, and there's not really any way to stop

1:07:29.360 --> 1:07:31.960
<v Speaker 1>this procession, right, Um, which is I think a pretty

1:07:31.960 --> 1:07:33.920
<v Speaker 1>reasonably like, yeah, any civilization is going to have like

1:07:33.920 --> 1:07:36.160
<v Speaker 1>a life cycle, right, that's the thing. Like historically you

1:07:36.160 --> 1:07:41.880
<v Speaker 1>can argue pretty well Kissinger doesn't believe this everything. Yeah,

1:07:43.040 --> 1:07:46.080
<v Speaker 1>that's actually not what kissings. And of course the man,

1:07:46.520 --> 1:07:49.080
<v Speaker 1>of course, the man who is like living way beyond

1:07:49.200 --> 1:07:53.720
<v Speaker 1>his shelf life is like told you so, yeah, doesn't die.

1:07:54.480 --> 1:07:58.120
<v Speaker 1>So here's Grandon again talking about Kissinger. Kissinger grapples with

1:07:58.120 --> 1:08:01.040
<v Speaker 1>this aspect of Spengler having lost a sense of purpose.

1:08:01.080 --> 1:08:03.960
<v Speaker 1>Civilizations lurch outward defined, meaning they get caught up in

1:08:03.960 --> 1:08:06.960
<v Speaker 1>a series of disastrous wars, propelled forward to doom by

1:08:07.000 --> 1:08:10.680
<v Speaker 1>history's cosmic beat power for power's sake, blood for blood.

1:08:10.960 --> 1:08:14.840
<v Speaker 1>Imperialism is the inevitable product of this final stage, Kissinger wrote,

1:08:14.960 --> 1:08:17.799
<v Speaker 1>summing up the decline of the West's argument an outward

1:08:17.800 --> 1:08:21.960
<v Speaker 1>thrust to hide the inner void. Kissinger accepted Spangler's critique

1:08:22.000 --> 1:08:27.320
<v Speaker 1>of past civilizations, but rejected his determinism. Decay was not inevitable. Spengler,

1:08:27.400 --> 1:08:30.559
<v Speaker 1>Kissinger said, merely described a fact of decline and not

1:08:30.680 --> 1:08:33.360
<v Speaker 1>its necessity. There is a margin, he would write in

1:08:33.360 --> 1:08:37.120
<v Speaker 1>his memoirs between necessity and accident, in which the statesman,

1:08:37.160 --> 1:08:40.400
<v Speaker 1>by perseverance and intuition, must choose and thereby shape the

1:08:40.439 --> 1:08:43.679
<v Speaker 1>destiny of his people. So Spengler's like, yeah, it seems

1:08:43.680 --> 1:08:46.080
<v Speaker 1>like when civilizations lose their purpose and start to age,

1:08:46.080 --> 1:08:48.960
<v Speaker 1>they lurch outward, engage in wars of imperial conquest and

1:08:49.000 --> 1:08:51.120
<v Speaker 1>a search for meaning, and that leads to disaster which

1:08:51.160 --> 1:08:53.320
<v Speaker 1>destroys them. And Kissinger's like, but what if you did

1:08:53.360 --> 1:09:01.759
<v Speaker 1>the wars right? But what was involved in everyone? But

1:09:01.600 --> 1:09:04.599
<v Speaker 1>if it was like Mickey in the corner of Rockie, Yeah,

1:09:04.800 --> 1:09:07.080
<v Speaker 1>it's it is an amazing like this guy being like,

1:09:07.240 --> 1:09:09.960
<v Speaker 1>here is what happens to empires every single time there's

1:09:09.960 --> 1:09:12.120
<v Speaker 1>an empire. This is a thing you can go through

1:09:12.160 --> 1:09:15.040
<v Speaker 1>history and see constantly occurs through thousands of years, and

1:09:15.120 --> 1:09:17.160
<v Speaker 1>kiss You're just like, no, I can do it right.

1:09:17.520 --> 1:09:20.360
<v Speaker 1>But to be like, no, you're You're pretty You're pretty close.

1:09:20.560 --> 1:09:26.000
<v Speaker 1>You're pretty close. So I'm just thinking kill more. Like

1:09:26.120 --> 1:09:28.519
<v Speaker 1>I heard what you said ups and downs, but I

1:09:28.520 --> 1:09:32.280
<v Speaker 1>think you wipe everybody out. You know, it is the

1:09:32.320 --> 1:09:34.760
<v Speaker 1>same logic I have seen every time I've seen more

1:09:34.800 --> 1:09:38.160
<v Speaker 1>than one person get get stuck in the mud. It's

1:09:38.160 --> 1:09:40.280
<v Speaker 1>always either one person gets stuck in the mutter fifty

1:09:40.280 --> 1:09:42.000
<v Speaker 1>two because one person gets stuck in the mud and

1:09:42.040 --> 1:09:44.280
<v Speaker 1>the other forty nine Go, well, I saw it happened

1:09:44.280 --> 1:09:45.720
<v Speaker 1>to that guy. But I think I can figure it

1:09:45.720 --> 1:09:50.559
<v Speaker 1>out and can get around. Yeah. It's almost like when

1:09:50.560 --> 1:09:53.679
<v Speaker 1>you enter Congress. I've got a plan. I've got a plan.

1:09:54.120 --> 1:09:59.200
<v Speaker 1>Oh I get money. Yeah, well, I have a plan,

1:09:59.320 --> 1:10:01.519
<v Speaker 1>but it's a different You're not going to like it

1:10:01.560 --> 1:10:08.679
<v Speaker 1>a bit more about a pool. Yeah. In nineteen fifty one,

1:10:08.720 --> 1:10:10.880
<v Speaker 1>Henry got a gig working as a consultant with the

1:10:11.000 --> 1:10:14.320
<v Speaker 1>Army on psychological warfare while he finished his graduate studies.

1:10:14.680 --> 1:10:17.680
<v Speaker 1>Kissinger's doctoral thesis on the Congress of Vienna did not

1:10:17.720 --> 1:10:21.160
<v Speaker 1>seem overly relevant to politics, but his first sentence had

1:10:21.160 --> 1:10:24.160
<v Speaker 1>discussed nuclear weapons and proposed to readers that the efforts

1:10:24.200 --> 1:10:26.839
<v Speaker 1>of British and Australia, and that the efforts the British

1:10:26.840 --> 1:10:30.040
<v Speaker 1>and Austrians made to contain Napoleon might be useful in

1:10:30.080 --> 1:10:33.880
<v Speaker 1>handling the Soviet Union. I might argue, did Napoleon have

1:10:33.960 --> 1:10:36.200
<v Speaker 1>a way to end all life on earth if things

1:10:36.240 --> 1:10:43.759
<v Speaker 1>went badly? Was that a factor in them? A sword

1:10:44.439 --> 1:10:47.839
<v Speaker 1>A Kissinger believes he sees that containment is a failure,

1:10:47.880 --> 1:10:51.320
<v Speaker 1>which it is because people do not like being colonies. Um.

1:10:51.400 --> 1:10:54.800
<v Speaker 1>And if the the opposition to being a colony is communism,

1:10:54.840 --> 1:10:57.000
<v Speaker 1>they'll be like, well, let's try communism. Being a colony

1:10:57.040 --> 1:11:02.519
<v Speaker 1>seems to suck. Um. Sokissinger sees that containment is a failure. Um,

1:11:02.560 --> 1:11:05.320
<v Speaker 1>but he also believes believes not that, like, well, why

1:11:05.320 --> 1:11:07.519
<v Speaker 1>don't we just like let people do things and like

1:11:07.600 --> 1:11:09.439
<v Speaker 1>just take care of our own ship. He's like, no,

1:11:09.640 --> 1:11:13.760
<v Speaker 1>because containments of failure. War with the Soviet Union is inevitable. Now,

1:11:13.760 --> 1:11:16.200
<v Speaker 1>in Kissinger's view, this has nothing to do with the

1:11:16.240 --> 1:11:19.960
<v Speaker 1>actions of the United States, but is instead quote because

1:11:19.960 --> 1:11:22.679
<v Speaker 1>of the existence of the United States as a symbol

1:11:22.720 --> 1:11:26.760
<v Speaker 1>of capitalist democracy. It is literally the early extent of like,

1:11:26.800 --> 1:11:29.880
<v Speaker 1>well they hate us for our freedom. Yeah, Like that's

1:11:30.000 --> 1:11:33.160
<v Speaker 1>that's that's where he's starting down. Obviously, a lot of

1:11:33.160 --> 1:11:34.720
<v Speaker 1>people are saying ship like this right, this is not

1:11:34.760 --> 1:11:37.200
<v Speaker 1>a Kissinger invention. You know, you've got the John Birch Society,

1:11:37.240 --> 1:11:38.840
<v Speaker 1>all sorts of ships on this period. I don't want

1:11:38.840 --> 1:11:40.960
<v Speaker 1>to give him too much credit there. It's clear by

1:11:40.960 --> 1:11:44.200
<v Speaker 1>this point that Henry was going to get into politics. Um.

1:11:44.320 --> 1:11:47.040
<v Speaker 1>Although law enforcement was a possibility too, because when he

1:11:48.200 --> 1:11:50.479
<v Speaker 1>gets he starts being a professor at Harvard, right like

1:11:50.560 --> 1:11:52.800
<v Speaker 1>after he graduates and stuff, he starts like helping out

1:11:52.800 --> 1:11:55.559
<v Speaker 1>his stuff and teaching some classes. And at one point

1:11:55.560 --> 1:11:59.200
<v Speaker 1>the school hosts an international seminar, and when he hears

1:11:59.240 --> 1:12:02.240
<v Speaker 1>that like a bunch of foreign academics are coming to Harvard,

1:12:02.479 --> 1:12:05.679
<v Speaker 1>he calls the FBI and volunteers to spy on people

1:12:05.680 --> 1:12:10.559
<v Speaker 1>for as as. I mean, honestly that it is so

1:12:10.680 --> 1:12:15.120
<v Speaker 1>amazing with his background to be like to have that attitude.

1:12:15.120 --> 1:12:18.280
<v Speaker 1>It just is, it really is. It's hard. It's hard

1:12:18.320 --> 1:12:21.960
<v Speaker 1>to get there. You gotta give him credit. The man

1:12:22.080 --> 1:12:27.640
<v Speaker 1>covers some ground. Man is a Batman villain. Yeah, so yeah.

1:12:27.720 --> 1:12:30.880
<v Speaker 1>His love of politics and his first attempt to build

1:12:30.880 --> 1:12:34.800
<v Speaker 1>influence at Harvard is by starting a journal named Confluence. Now,

1:12:34.840 --> 1:12:37.160
<v Speaker 1>this is ostensibly a journal that exists to create what

1:12:37.240 --> 1:12:39.960
<v Speaker 1>he calls an international forum for discussion. Right, I just

1:12:39.960 --> 1:12:41.960
<v Speaker 1>want to get good people talking from all around the world,

1:12:42.080 --> 1:12:43.559
<v Speaker 1>you know what the ideas fly. It's like a Ted

1:12:43.640 --> 1:12:47.040
<v Speaker 1>Talk kind of pitch. But he's he's really vague about

1:12:47.120 --> 1:12:49.360
<v Speaker 1>he doesn't really seem to care about what particular discussions

1:12:49.360 --> 1:12:52.280
<v Speaker 1>he encourages Um, and his critics would later claim that

1:12:52.320 --> 1:12:55.559
<v Speaker 1>this journal was quote a fake, primarily an enterprise design

1:12:55.640 --> 1:12:59.120
<v Speaker 1>to make Kissinger known to powerful people. Right, Like he's

1:12:59.120 --> 1:13:01.840
<v Speaker 1>just giving let powerful people write articles because then then

1:13:01.840 --> 1:13:03.920
<v Speaker 1>he gets them and he gets their their phone number. Right,

1:13:03.920 --> 1:13:09.360
<v Speaker 1>it's they're they're mailings. Yeah, he's not working um. Confluence

1:13:09.439 --> 1:13:11.920
<v Speaker 1>leads to Henry's first mention in the pages of The

1:13:11.920 --> 1:13:14.920
<v Speaker 1>New York Times, and despite what his critics claim, which

1:13:15.000 --> 1:13:17.720
<v Speaker 1>is probably broadly accurate, the journal did also publish some

1:13:17.760 --> 1:13:21.519
<v Speaker 1>really significant figures, including Reinhold Neighbor and Hannah A. Rent.

1:13:21.840 --> 1:13:24.800
<v Speaker 1>But while he claimed commitment to free discourse, Kistener had

1:13:24.800 --> 1:13:28.200
<v Speaker 1>a real tendency to publish right wing ship heads, including

1:13:28.360 --> 1:13:32.360
<v Speaker 1>Enoch Powell, a conservative British politician famous for comparing immigration

1:13:32.400 --> 1:13:36.240
<v Speaker 1>to quote rivers of blood. Well, I mean I've always

1:13:36.280 --> 1:13:40.519
<v Speaker 1>agreed with that. I mean that is like blood rivers.

1:13:40.800 --> 1:13:45.519
<v Speaker 1>I love a blood river. That's the laziest of rivers. Yeah,

1:13:45.520 --> 1:13:50.560
<v Speaker 1>because you float real good. Yeah, it's molasses. But that's freedom.

1:13:50.560 --> 1:13:53.439
<v Speaker 1>If you can, if you can say immigrants are like

1:13:53.439 --> 1:13:57.400
<v Speaker 1>a river blood, that's the freedom he's talking about. That's

1:13:57.400 --> 1:13:59.360
<v Speaker 1>the freedom. You want to know what other kinds of

1:13:59.400 --> 1:14:04.480
<v Speaker 1>freedoms he's interested. I'm going to quote from Nile Ferguson

1:14:04.960 --> 1:14:09.439
<v Speaker 1>from the book Kissinger. Here an article by Ernst von Solomon,

1:14:09.560 --> 1:14:11.880
<v Speaker 1>a right wing German writer who had been convicted for

1:14:11.920 --> 1:14:15.240
<v Speaker 1>his role in the assassination of Walter Rathanaw, a German

1:14:15.280 --> 1:14:18.479
<v Speaker 1>foreign minister in the Weimar Republic. The article provoked an

1:14:18.520 --> 1:14:21.120
<v Speaker 1>angry letter from Shepard Stone of the Ford Foundation, who

1:14:21.160 --> 1:14:24.160
<v Speaker 1>had provided money from both the International Seminar and the Journal. So,

1:14:24.240 --> 1:14:28.960
<v Speaker 1>first note, he publishes a guy who's basically pretty close

1:14:29.000 --> 1:14:32.040
<v Speaker 1>to a Nazi, a far right German terrorist in the

1:14:32.160 --> 1:14:35.559
<v Speaker 1>in the Weimar years, and it's so upsetting that a

1:14:35.640 --> 1:14:42.519
<v Speaker 1>representative of the Ford Foundation complaints. I mean, you're crossing

1:14:42.560 --> 1:14:45.840
<v Speaker 1>that if the Ford Foundation is like, your connection to

1:14:45.920 --> 1:14:49.760
<v Speaker 1>a Nazi worries me. And that's coming from us, who

1:14:49.880 --> 1:14:54.080
<v Speaker 1>are really who we are? Like to pfend that. Look,

1:14:54.120 --> 1:14:57.000
<v Speaker 1>I have the protocols of the Elders of Zion tattooed

1:14:57.000 --> 1:15:00.960
<v Speaker 1>on my chest. But Ford Foundation and eployees to throw

1:15:01.000 --> 1:15:03.400
<v Speaker 1>a flag on the play, I'm still flagging the play

1:15:03.520 --> 1:15:15.080
<v Speaker 1>and are there cars coming OUTA? Yeah? Oh man? So quote.

1:15:15.160 --> 1:15:17.519
<v Speaker 1>Stone was appalled that Kissinger would publish an article by

1:15:17.520 --> 1:15:20.639
<v Speaker 1>a criminal and a Nazi sympathizer like Solomon. Kissinger told

1:15:20.640 --> 1:15:23.360
<v Speaker 1>Stone he disliked Solomon and opposed what he stood for,

1:15:23.479 --> 1:15:27.400
<v Speaker 1>considering him a damned soul driven by the furies. Demonstrating

1:15:27.400 --> 1:15:30.519
<v Speaker 1>a remarkable self confidence for a graduate student, Kissinger defended

1:15:30.600 --> 1:15:33.640
<v Speaker 1>himself for publishing the article. I may air occasionally on

1:15:33.680 --> 1:15:35.920
<v Speaker 1>the side of two great tolerance, partly because I believe

1:15:35.920 --> 1:15:39.200
<v Speaker 1>our readers sufficiently mature to make their own judgments. Kissinger

1:15:39.280 --> 1:15:42.400
<v Speaker 1>argued that what Solomon represented was a symptom of certain

1:15:42.400 --> 1:15:45.000
<v Speaker 1>tendencies of our age, but that by appearing in a

1:15:45.040 --> 1:15:48.720
<v Speaker 1>liberal journal like Confluence, Solomon was the one who was compromised.

1:15:49.040 --> 1:15:52.360
<v Speaker 1>Kissinger was not simply defending free speech. He had solicited

1:15:52.360 --> 1:15:55.599
<v Speaker 1>the article from Solomon, telling the German about quote, having

1:15:55.640 --> 1:15:58.759
<v Speaker 1>long admired your writings, I could not share your point

1:15:58.800 --> 1:16:03.759
<v Speaker 1>of view. What so it gets better and more relevant

1:16:03.760 --> 1:16:06.600
<v Speaker 1>to today because when there's an outcry against this. Kissinger

1:16:06.600 --> 1:16:09.360
<v Speaker 1>writes a letter to his friend Kramer and says, I

1:16:09.400 --> 1:16:13.479
<v Speaker 1>have now joined you as the cardinal villain in liberal demonology.

1:16:13.479 --> 1:16:17.720
<v Speaker 1>Oh my god, he's just doing it now. What he's

1:16:17.800 --> 1:16:20.040
<v Speaker 1>just doing it now? He's got the monocle now too.

1:16:20.479 --> 1:16:24.000
<v Speaker 1>It's like you're Glenn Greenwald talked to Joe Rogan. Yes,

1:16:24.240 --> 1:16:27.360
<v Speaker 1>it's like, what the how? How is this still happening?

1:16:28.040 --> 1:16:31.320
<v Speaker 1>How are you the pioneer of this? Henry Kissinger? How

1:16:31.360 --> 1:16:37.200
<v Speaker 1>are you the pioneer of this? That's his explanation if

1:16:37.200 --> 1:16:41.760
<v Speaker 1>you're if you're me just listening to like, Okay, I'm

1:16:41.760 --> 1:16:45.400
<v Speaker 1>not sure what he's saying, but all right, okay, so

1:16:45.479 --> 1:16:49.639
<v Speaker 1>we got to hear from this nazi who shot at Okay,

1:16:49.720 --> 1:16:53.439
<v Speaker 1>because alright, is it will anger the lips? As he said,

1:16:53.479 --> 1:16:57.160
<v Speaker 1>it's cool. And next next month we have ed Gean

1:16:57.360 --> 1:17:00.439
<v Speaker 1>is doing a little number and Gaine's gonna want us

1:17:00.439 --> 1:17:07.960
<v Speaker 1>through lamp workings. So and then we're having the Zodiac

1:17:08.040 --> 1:17:13.120
<v Speaker 1>Killer on to teach us about proper parking technique pentagram.

1:17:15.439 --> 1:17:19.800
<v Speaker 1>He actually be pretty good at that. Yeah. So once

1:17:19.840 --> 1:17:23.200
<v Speaker 1>he had finished his dissertation graduated, Henry found himself in

1:17:23.280 --> 1:17:24.840
<v Speaker 1>need of like a steady guy. He's doing like he

1:17:24.840 --> 1:17:26.240
<v Speaker 1>wasn't a professor at that point. He was, but he

1:17:26.280 --> 1:17:28.240
<v Speaker 1>was like doing like graduate students, you know, helping to

1:17:28.280 --> 1:17:31.600
<v Speaker 1>teach whatever. I didn't do a college, so but you

1:17:31.640 --> 1:17:33.960
<v Speaker 1>know how grad students teach it and stuff, but he

1:17:34.000 --> 1:17:36.280
<v Speaker 1>wants like a full on gig. He's trying to get

1:17:36.600 --> 1:17:39.559
<v Speaker 1>an actual full time job as an assistant professor, but

1:17:39.640 --> 1:17:42.960
<v Speaker 1>he's not able to because most people don't like Henry Kissinger.

1:17:43.400 --> 1:17:46.960
<v Speaker 1>I wanted any reason why. A lot of people at

1:17:47.000 --> 1:17:50.400
<v Speaker 1>Hervard not loving it, not not a huge fan of

1:17:50.479 --> 1:17:56.639
<v Speaker 1>loving the Nazi publishing. Yeah, they are, they are. They

1:17:56.720 --> 1:18:00.880
<v Speaker 1>consider him slightly problematic. Drifts for a bit, he's unable

1:18:00.920 --> 1:18:02.519
<v Speaker 1>to find work, you know, and he's still he's still

1:18:02.520 --> 1:18:04.919
<v Speaker 1>doing some stuff at Harvard, but he's not not he's

1:18:05.000 --> 1:18:07.080
<v Speaker 1>he's he's kind of a drift in his career until

1:18:07.120 --> 1:18:10.080
<v Speaker 1>in nineteen fifty four he runs into a friend, Arthur

1:18:10.160 --> 1:18:13.800
<v Speaker 1>Sleshinger Jr. At Harvard. Sleshinger had a letter in his

1:18:13.840 --> 1:18:17.480
<v Speaker 1>possession from a former Secretary of the Air Force defending Eisenhower.

1:18:17.560 --> 1:18:21.640
<v Speaker 1>The Eisenhower administration standard of threatening massive retaliation for the

1:18:21.680 --> 1:18:24.120
<v Speaker 1>so to the Soviets. Now, the gist of this idea

1:18:24.160 --> 1:18:27.000
<v Speaker 1>that the Eisenhower administration really kicked off was that if

1:18:27.080 --> 1:18:29.600
<v Speaker 1>we promise the Soviets that if there's ever a confrontation,

1:18:29.680 --> 1:18:32.000
<v Speaker 1>we will immediately like send out a world and in

1:18:32.080 --> 1:18:35.200
<v Speaker 1>hale of nukes. Right, then those lines won't get crossed. Right,

1:18:35.200 --> 1:18:36.680
<v Speaker 1>we won't have any kind of fight at all. If

1:18:36.720 --> 1:18:38.439
<v Speaker 1>like that, if everyone knows those are the stakes, then

1:18:38.479 --> 1:18:43.559
<v Speaker 1>nothing will happen. Right, that's the idea. Um. Kitschinger disagrees

1:18:43.600 --> 1:18:46.360
<v Speaker 1>with this take right, which is reasonable to disagree with. Right,

1:18:46.360 --> 1:18:48.040
<v Speaker 1>there's a lot of problems with the we will in

1:18:48.080 --> 1:18:51.800
<v Speaker 1>the world. If there's any kind of issue, he's gonna

1:18:51.840 --> 1:18:57.240
<v Speaker 1>make it worse. He's gonna make it worse. He shared us.

1:18:58.360 --> 1:19:03.599
<v Speaker 1>That's exactly what he does, Gareth, because because Kissingers, yeah, well,

1:19:03.600 --> 1:19:05.040
<v Speaker 1>we'll talk about what he doesn't a bit. But he

1:19:05.160 --> 1:19:07.280
<v Speaker 1>writes a letter kind of writing out some critiques to this,

1:19:07.520 --> 1:19:10.440
<v Speaker 1>and he has his friend Nelson Rockefeller send it to Eisenhower.

1:19:10.479 --> 1:19:13.880
<v Speaker 1>He's friends with Nelson Rockefeller. But every everyone is in

1:19:13.920 --> 1:19:19.720
<v Speaker 1>this period. Um. When the President rejects Kissinger's analysis, at

1:19:19.760 --> 1:19:23.240
<v Speaker 1>the advice of John Foster Dullus, Rockefeller resigns and he

1:19:23.280 --> 1:19:26.840
<v Speaker 1>resigns from his job with the administration, which like temporarily

1:19:26.920 --> 1:19:29.720
<v Speaker 1>like closes a door to Henry. But the letter that

1:19:29.800 --> 1:19:33.360
<v Speaker 1>Kissinger had received was well enough, like popular enough among

1:19:33.400 --> 1:19:35.759
<v Speaker 1>other thinkers in Washington that it earns him a job

1:19:35.800 --> 1:19:38.519
<v Speaker 1>offer heading a study group at the Council on Foreign

1:19:38.520 --> 1:19:42.679
<v Speaker 1>Relations studying nuclear weapons and foreign policy. But of course,

1:19:42.800 --> 1:19:46.080
<v Speaker 1>Henry's problem with massive retaliation wasn't that using nuclear weapons

1:19:46.080 --> 1:19:48.960
<v Speaker 1>was unconscionable. It was that the world inding nature of

1:19:48.960 --> 1:19:52.080
<v Speaker 1>the threats the Eisenhower administration was making meant they would

1:19:52.120 --> 1:19:55.479
<v Speaker 1>never knew anybody, and Kissinger thought this was a terrible idea.

1:19:55.920 --> 1:19:59.160
<v Speaker 1>He thought that nuclear weapons should be used tactically to

1:19:59.240 --> 1:20:04.880
<v Speaker 1>secure battle field victories against the communists. What's happening? He thinks?

1:20:05.439 --> 1:20:07.960
<v Speaker 1>He thinks it's bad to have nukes and not used them.

1:20:08.000 --> 1:20:13.400
<v Speaker 1>He's yeah, that's his that's his angle. What in the fuck? Yeah,

1:20:13.439 --> 1:20:16.880
<v Speaker 1>it's wild that in this argument between if there's a fight,

1:20:16.920 --> 1:20:19.240
<v Speaker 1>will kill everybody or what if we just try using

1:20:19.320 --> 1:20:22.000
<v Speaker 1>nukes a little bit to kill everybody, guys have the

1:20:22.040 --> 1:20:29.760
<v Speaker 1>more reasonable take. I mean, really, you're close, you're close together. Yeah,

1:20:32.880 --> 1:20:35.760
<v Speaker 1>it's it's incredible. And also, but like again, this is

1:20:35.760 --> 1:20:39.400
<v Speaker 1>this he's the people he's arguing with is the Eisenhower administration.

1:20:39.640 --> 1:20:42.920
<v Speaker 1>Nelson Rockefeller is not a right winger who's like, this

1:20:43.000 --> 1:20:45.639
<v Speaker 1>guy's got some ship going on, you know, we should

1:20:45.640 --> 1:20:48.840
<v Speaker 1>listen to him. And like he's a lot of people

1:20:48.880 --> 1:20:53.120
<v Speaker 1>who are not like, you know, hard right dudes are like, yeah,

1:20:53.160 --> 1:20:54.680
<v Speaker 1>maybe it makes sense. We've got to be using these

1:20:54.680 --> 1:20:57.760
<v Speaker 1>like tactical nuclear what should the possibility? You know, he

1:20:57.800 --> 1:20:59.839
<v Speaker 1>makes a good point. He uses smart words and helotes

1:21:01.200 --> 1:21:04.800
<v Speaker 1>about nuking folks. You've got a lot of words. So

1:21:05.160 --> 1:21:08.440
<v Speaker 1>that is part one of our epic series Henry Kissinger

1:21:09.000 --> 1:21:13.280
<v Speaker 1>Jesus Christ dude, maybe become an accountant? Um what a guy.

1:21:14.120 --> 1:21:16.439
<v Speaker 1>In part two we'll talk about how he gets into power.

1:21:16.520 --> 1:21:18.559
<v Speaker 1>So that's got to be a hoot for everybody. But

1:21:18.880 --> 1:21:21.240
<v Speaker 1>I feel like before we do that, you guys, do

1:21:21.240 --> 1:21:23.479
<v Speaker 1>you guys like do like um like a like a

1:21:23.640 --> 1:21:28.400
<v Speaker 1>like a giant influential popular podcast that maybe this this

1:21:28.439 --> 1:21:31.519
<v Speaker 1>podcast is heavily influenced by. Is that something you guys do?

1:21:31.600 --> 1:21:34.000
<v Speaker 1>Are you talking about Rogan? Yes, yes you are both

1:21:34.080 --> 1:21:42.040
<v Speaker 1>Joe Rogan Right. The Dollar? The Dollar? It is your podcast.

1:21:42.200 --> 1:21:46.760
<v Speaker 1>We believe, yes that that was that your six part

1:21:46.800 --> 1:21:49.960
<v Speaker 1>series The Dollars, Why we Need the Nuke people? Go

1:21:50.120 --> 1:21:53.800
<v Speaker 1>for it. Check out with the Dollar if you have

1:21:53.920 --> 1:21:58.760
<v Speaker 1>not already. Um, just a very very funny podcast. You

1:21:58.760 --> 1:22:01.160
<v Speaker 1>guys wouldn't plug anything else before we we roll out

1:22:01.160 --> 1:22:03.200
<v Speaker 1>into part two. I mean my ears a couple of

1:22:03.200 --> 1:22:09.680
<v Speaker 1>times during this, but well you can do podcast dot com.

1:22:09.760 --> 1:22:13.040
<v Speaker 1>We tore all over the place in Australia and uh

1:22:13.240 --> 1:22:16.080
<v Speaker 1>and domestically soon that will be very exciting. I am

1:22:16.120 --> 1:22:21.240
<v Speaker 1>exciting toured touring to exist again in our lives. Uh,

1:22:21.479 --> 1:22:26.559
<v Speaker 1>fingers crossed until part two. Go home and read some

1:22:27.040 --> 1:22:29.760
<v Speaker 1>Oswald Spangler and then disagree with it in a way

1:22:29.800 --> 1:22:33.400
<v Speaker 1>that makes you much much worse. Yes, put the monocle

1:22:33.479 --> 1:22:40.400
<v Speaker 1>in the bad eye. Yeah, all right, Hi everybody. Robert

1:22:40.400 --> 1:22:43.400
<v Speaker 1>Evans here and my novel After the Revolution is available

1:22:43.439 --> 1:22:46.960
<v Speaker 1>for pre order now from a k press dot org. Now,

1:22:47.000 --> 1:22:48.880
<v Speaker 1>if you go to a k press dot org you

1:22:48.880 --> 1:22:51.320
<v Speaker 1>can find After the Revolution. Just google a k press

1:22:51.360 --> 1:22:53.760
<v Speaker 1>dot org After the Revolution you'll find a list of

1:22:53.760 --> 1:22:56.680
<v Speaker 1>participating indie bookstores selling my book. And if you pre

1:22:56.800 --> 1:22:59.600
<v Speaker 1>order now from either these independent bookstores or from a

1:22:59.680 --> 1:23:03.240
<v Speaker 1>k us, you'll get a custom signed copy of the book,

1:23:03.439 --> 1:23:05.919
<v Speaker 1>which I think is pretty cool. You can also preorder

1:23:05.960 --> 1:23:08.559
<v Speaker 1>it in physical or in kindle a form from Amazon

1:23:08.720 --> 1:23:12.439
<v Speaker 1>or pretty much wherever books are sold. So please google

1:23:12.720 --> 1:23:16.040
<v Speaker 1>a k press after the Revolution um or find an

1:23:16.040 --> 1:23:18.519
<v Speaker 1>indie bookstore in your area and preorder it. You'll get

1:23:18.520 --> 1:23:20.679
<v Speaker 1>assigned a copy, and you'll make me very happy.