WEBVTT - The Lost History of Cybernetics

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<v Speaker 1>Cybernetics. All right, this is this is me Christopher Wong,

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<v Speaker 1>realizing that I have done like sixteen consecutive actual real

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<v Speaker 1>introductions and that if I keep doing them, everyone's going

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<v Speaker 1>to expect that I do a real introduction every time

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<v Speaker 1>instead of like randomly yelling something. So yeah, well, welcome

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<v Speaker 1>to it could happen here. I am trying to make

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<v Speaker 1>my job function as it should and not professionalize it.

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<v Speaker 1>Um and this is this is a podcast about things

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<v Speaker 1>that are bad, but it's also occasionally a podcast about

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<v Speaker 1>things that are good and how, in fact there can

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<v Speaker 1>be a society beyond this one, and to talk about

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<v Speaker 1>some of the shades of what that could look like.

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<v Speaker 1>I have with me the co host of the General

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<v Speaker 1>Intellect Unit, Kyle and June, which is as a podcast

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<v Speaker 1>on the Emancipation Network. That is so this is the

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<v Speaker 1>tagline the podcast of the Cybernetic Marxists. I am. I

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<v Speaker 1>am very excited. Yeah, it's it's really exciting to be here. Absolutely,

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<v Speaker 1>thank you for coming on. Um yeah, I guess okay,

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<v Speaker 1>you should start at the the very very beginning, because

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<v Speaker 1>I don't think most people know any of this. What

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<v Speaker 1>is cybernetics? Right? Um? So cybernetics is I guess a

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<v Speaker 1>term that comes from what is it the kaibernetes right, steering, uh,

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<v Speaker 1>the idea of steering a boat um, so using your

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<v Speaker 1>ore to navigate the waters um. And so essentially it

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<v Speaker 1>is a science of control. And that sounds really scary,

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<v Speaker 1>but what it means is that it's that kind of

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<v Speaker 1>connection between the steers person, the or the boat, their

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<v Speaker 1>body and the water around them and getting all of

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<v Speaker 1>those things in sync in such a way that the

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<v Speaker 1>steers person is going where they want to go, the

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<v Speaker 1>ship or the boat doesn't capsize and they don't lose

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<v Speaker 1>the ore um. And so that's what control means. It's

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<v Speaker 1>a kind of balancing, a kind of connection between the

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<v Speaker 1>organism and the environment in such a way that it

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<v Speaker 1>can survive and thrive. And that's what cybernex is focused on. Yeah,

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<v Speaker 1>the thing I love about them, the steersman metaphor, is

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<v Speaker 1>that like it's all about it's controlling the sense of regulation.

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<v Speaker 1>But also like very importantly in cybernetics, it's almost always

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<v Speaker 1>self regulation m hmm, because like the one of the

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<v Speaker 1>kind of core principles. Again, like the because the term

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<v Speaker 1>usually calls to mind this like kind of terminator like UM,

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<v Speaker 1>like cyber Gothic kind of domination. It's actually not with

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<v Speaker 1>the field is about at all. It's UM because one

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<v Speaker 1>of the core insights of cybernetics is actually that any

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<v Speaker 1>given system UM, the only thing that can really control

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<v Speaker 1>it is itself because of the sheer complexity of systems.

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<v Speaker 1>So that like UM, like the kind of like top

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<v Speaker 1>down external domination of an organism that we all fear

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<v Speaker 1>is kind of like actually, if you look at the

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<v Speaker 1>cyber sybanetics literature, that's not not actually really possible because

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<v Speaker 1>the the the the external controller would never have enough

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<v Speaker 1>complexity to match what the organism is capable of. UM.

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<v Speaker 1>And you know, organisms are self regulating systems. The steersman

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<v Speaker 1>with his boat is a self regulating system that like

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<v Speaker 1>regulates its upright position in the water and regulates its

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<v Speaker 1>course that's directed towards its goal. UM. So it's it's

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<v Speaker 1>that's why it's so important. I think that's why we

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<v Speaker 1>think it's so important for the left and like people

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<v Speaker 1>who are concerned with these like you know, visions of

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<v Speaker 1>a politics of autonomy and liberation, they really need to

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<v Speaker 1>look at this stuff because it turns out there kind

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<v Speaker 1>of is a science of like autonomous, self guiding organic systems.

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<v Speaker 1>You know, yeah, no terminator here, yes, and yeah, I

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<v Speaker 1>mean you know when you see uh, scary videos of

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<v Speaker 1>militarized robots and they're learning to you know, jump and

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<v Speaker 1>fire weapons and all that kind of stuff. There certainly

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<v Speaker 1>is cybernetics involved there, but that is a kind of

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<v Speaker 1>domain application of cybernetics. Rather than defining what cybernetics is,

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<v Speaker 1>it's really kind of holistic systems thinking in general is

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<v Speaker 1>what cybernetics is. Yeah, yeah, that that's that That's that's

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<v Speaker 1>probably worth emphasizing, right that, Like um, um, cybernetics in

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<v Speaker 1>some ways is a kind of like out of fashion

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<v Speaker 1>these days. Like it it kind of evolved into systems

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<v Speaker 1>thinking and like, um, I guess a lot of its

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<v Speaker 1>lessons got kind of absorbed in general. But we find

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<v Speaker 1>there's great value in going back to them, the kind

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<v Speaker 1>of originators and like focusing on that field. It's like

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<v Speaker 1>we on the show, we got into the cybernetics angle

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<v Speaker 1>by reading Andrew Pickering in his book with the Cybernetic Brain,

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<v Speaker 1>in which um, he kind of acknowledged that like there's

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<v Speaker 1>he kind of split it into two, like there's American

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<v Speaker 1>cybernetics like which had that kind of like um dour

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<v Speaker 1>kind of military domination sort of flavor to it. That

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<v Speaker 1>like it's kind of an earned reputation there. But Pickering

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<v Speaker 1>was more concerned with British cybernetics. Um, it's like a

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<v Speaker 1>lot of British thinkers that and it had a very

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<v Speaker 1>different flavor there where it was more open ended. It

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<v Speaker 1>was kind of had more of a focus on kind

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<v Speaker 1>of liberation than like politics and stuff. And in fact,

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<v Speaker 1>some of those like Gray Walter was like explicitly an anarchist,

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<v Speaker 1>wrote an anarchist um like journals and stuff like that, um.

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<v Speaker 1>And for him, like those two things went tant in

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<v Speaker 1>glove right like that, like um liberatory politics as like um,

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<v Speaker 1>the politics of like human flourishing, like as human human

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<v Speaker 1>beings as autonomous units flourishing in their own contexts, and

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<v Speaker 1>of like social systems that would enable that kind of flourishing.

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<v Speaker 1>To him, that was just hand in glove with cybernetics.

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<v Speaker 1>There was no real distinction there. It was just like

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<v Speaker 1>these these two things fit each other perfectly, which you

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<v Speaker 1>lose later with like general systems theory sort of stuff.

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<v Speaker 1>You know, it's like there's there's plenty. I don't know

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<v Speaker 1>who am I thinking of here? Like them that the Tally,

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<v Speaker 1>that guy with the like black Swan sort of stuff,

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<v Speaker 1>like he's biggest system and stuff, but like isn't so

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<v Speaker 1>much um isn't so much into the liberatory politics. I

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<v Speaker 1>guess you know, a lot of that angle is kind

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<v Speaker 1>of lost. Yeah, And I think this is awesome. This

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<v Speaker 1>is you know, this is sort of a product of

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<v Speaker 1>I guess the broader idelogical course that's going on while

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<v Speaker 1>sort of cyberige comes in and out of fashion. I

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<v Speaker 1>think I think we should go back a bit to

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<v Speaker 1>the beginning to sort of situate this because I know,

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<v Speaker 1>like when when I, like before I ever did any reading,

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<v Speaker 1>What's ever next? Like my immediate assumption was that it

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<v Speaker 1>was it was, you know, this, this is the thing

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<v Speaker 1>that was entirely just based off of computers, right that

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<v Speaker 1>this is like this is and that's not really true

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<v Speaker 1>from might understandtanding of us. Can we go back and

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<v Speaker 1>sort of like talk about where this came from a

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<v Speaker 1>bit and how it's sort of moves over this over

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<v Speaker 1>certain sex. Yeah, yeah, yeah, I think you can kind

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<v Speaker 1>of trace it back in it's sort of European origins

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<v Speaker 1>to UM. You could probably say Hagel Uh, you know

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<v Speaker 1>his his move towards like UM understanding being not just

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<v Speaker 1>as substance but as subject. I think is moved towards

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<v Speaker 1>a kind of cybernetic understanding where you understand the whole

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<v Speaker 1>system as a holistic entity as opposed to just an

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<v Speaker 1>individual interacting with an external environment. UM. And you can

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<v Speaker 1>also see this come up in say there was a

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<v Speaker 1>ecologist X skill in the German ecologist in the early

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<v Speaker 1>twentieth century, I believe, who was trying to understand, you know,

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<v Speaker 1>the organism in its environment. The sort of precursors to

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<v Speaker 1>ecology can be seen as precursors to cybernetics UM. And

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<v Speaker 1>then when you get to the kind of development of

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<v Speaker 1>cybernetics as a science or as a discipline UM in

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<v Speaker 1>the mid twentieth century, it's not exactly about computing, it's UM.

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<v Speaker 1>It's more about balancing a machine with its environment. So UM.

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<v Speaker 1>Sort of prototypical UM machine of this kind was the

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<v Speaker 1>servo mechanism, which was used to help guide a like

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<v Speaker 1>an anti aircraft gun in shooting down in any aircraft,

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<v Speaker 1>so making sure it tracks properly with the target and

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<v Speaker 1>doesn't lose the target and is assisting the operator in

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<v Speaker 1>operating the gun instead of just being a inanimate object

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<v Speaker 1>that has trouble tracking what it's a very fast moving target.

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<v Speaker 1>I mean, you can even think back to like the

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<v Speaker 1>you know, in World War One, when they discovered, hey,

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<v Speaker 1>we could actually like sing chronize the timing of the

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<v Speaker 1>propeller and the timing of our gun on the front

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<v Speaker 1>of this plane so that our guns aren't destroying our

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<v Speaker 1>propellers and shooting and we're we're shooting our own planes

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<v Speaker 1>down with our guns when we're dog fighting, right, Like

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<v Speaker 1>it's uh, yeah, that's the system's understanding, right, So that's um,

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<v Speaker 1>that's that's Norbert Leaner, right and working on the automated

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<v Speaker 1>gun turret stuff. And that's he coins the term cybernetics

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<v Speaker 1>to like um given name to the thing he was

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<v Speaker 1>starting to discover. And it's like he was kind of

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<v Speaker 1>pulling together a bunch of rights there, and like one

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<v Speaker 1>of those kind of important insights is that like, um,

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<v Speaker 1>like they couldn't get an improvement in like targeting and

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<v Speaker 1>accuracy without like basically making the gun turret an agent

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<v Speaker 1>of its own that like and the like the turret

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<v Speaker 1>and the gunner would be cooperative agents that in combination

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<v Speaker 1>would achieve their goal. But like there was there was

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<v Speaker 1>there's something strange and spooky about that. And I think

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<v Speaker 1>that then this feedback mechanism in inside the terrist gives

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<v Speaker 1>it a sort of weird agency that UM combines with

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<v Speaker 1>the agency off the gunner to link going to the

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<v Speaker 1>whole system towards it goal. UM. Yes, And what it

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<v Speaker 1>ends up becoming then is a kind of boundary space

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<v Speaker 1>where the distinction between human and machine UH starts to

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<v Speaker 1>become ambiguous because they both start to possess they're both

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<v Speaker 1>understood to have a kind of agency, they're both understood

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<v Speaker 1>to have kinds of like functions, And then you kind

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<v Speaker 1>of get this sort of like a human machine interface idea,

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<v Speaker 1>and you can start to bring in all of these

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<v Speaker 1>different ideas from like anthropology, from physiology, from math, from

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<v Speaker 1>ecology UH, and they all start to interact in this

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<v Speaker 1>domain of cyber addicts. And like the core, the core

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<v Speaker 1>idea of them that kind of ties everything together is

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<v Speaker 1>that of feedback UM. So like weener realizes that what

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<v Speaker 1>he needs to do achieve this goal is is a

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<v Speaker 1>feedback mechanism I am. That would is error correcting feedback, right,

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<v Speaker 1>like if the if the gun is slightly too far

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<v Speaker 1>to the left, it corrects itself right words and so on. Um.

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<v Speaker 1>But that as you said, that that connects across all

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<v Speaker 1>sorts of things, right, Like you start to realize that's

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<v Speaker 1>present everywhere in ecology, in neurology, in UM, like that

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<v Speaker 1>learning is based on feedback, you know. So it's really

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<v Speaker 1>funny to read to read Norburt Wiener like in the

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<v Speaker 1>fifties basically describing what would become machine learning, and he's

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<v Speaker 1>just like he just off the cuff, is like, yeah,

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<v Speaker 1>like if you could, if a machine could like UM,

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<v Speaker 1>or if if any system could just like UM analyze

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<v Speaker 1>its own performance and then feedback onto itself, it would

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<v Speaker 1>it would learn any old pattern you wanted it to.

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<v Speaker 1>And he's like, yeah, he turns out he was completely correct.

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<v Speaker 1>And that's that's where kind of like gets into like

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<v Speaker 1>you get a sure thinkers like Ross Ashby who was

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<v Speaker 1>UM and like other folks like were in in and

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<v Speaker 1>around psychiatry. We were like really interested in how the

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<v Speaker 1>brain worked. And that's that's the other thing that feeds

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<v Speaker 1>into like cybernetics is like, um, it's It's why Pickering

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<v Speaker 1>called his book the Cybernetic Brains, because like the brain

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<v Speaker 1>and nervous systems show up so much in that field,

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<v Speaker 1>right that, Like the brain being a kind of learning

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<v Speaker 1>and adapt an adapt adaptation machine attached to the body

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<v Speaker 1>or whatever, and like, um, yeah, I don't know, there's

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<v Speaker 1>there's something fascinating there, and like, um, the I mean

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<v Speaker 1>there's something kind of possibly troubling and kind of melting

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<v Speaker 1>down the distinctions between living organisms and machines or whatever,

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<v Speaker 1>but like there's also something very compelling and just like

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<v Speaker 1>recognizing the same patterns happening at all these different levels,

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<v Speaker 1>right that, Like um, like you get similar behaviors and

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<v Speaker 1>similar kind of outcomes, and then you know, it turns

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<v Speaker 1>out like you can kind of do a science on

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<v Speaker 1>these things and and come up with an even better

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<v Speaker 1>planage my frameworks based on your observations across many fields. Yes,

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<v Speaker 1>and so it is in a sense about computers. But

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<v Speaker 1>the computers are really just understood to act like a

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<v Speaker 1>kind of brain, and that's connected to a nervous system

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<v Speaker 1>which is connected to you know, like actuators of some kinds,

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<v Speaker 1>some kinds of like machines that actually do things in

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<v Speaker 1>the world. So it's not about like say computer science specifically.

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<v Speaker 1>It's more about, like, well, computers are a useful way

0:14:40.120 --> 0:14:46.120
<v Speaker 1>to do cybernetic design because they can act as a

0:14:46.160 --> 0:14:50.400
<v Speaker 1>control system and they're flexible. It's not that this is

0:14:50.600 --> 0:14:54.880
<v Speaker 1>about computers really, yeah, yeah, absolutely, And like the you

0:14:54.960 --> 0:14:57.600
<v Speaker 1>brought you brought up something very important there that like, um,

0:14:57.640 --> 0:15:00.480
<v Speaker 1>in all cases of like cybernetics like thing, the systems

0:15:00.480 --> 0:15:03.200
<v Speaker 1>that we're considering are not like isolated like braining a

0:15:03.240 --> 0:15:05.280
<v Speaker 1>box kind of things. They're all the things that are

0:15:05.440 --> 0:15:09.560
<v Speaker 1>directly engaged with a world, um like. So it's it's

0:15:09.600 --> 0:15:13.720
<v Speaker 1>it's not that kind of like monadic kind of rationalism

0:15:13.760 --> 0:15:16.360
<v Speaker 1>of like computation just happening in a box somewhere and

0:15:16.400 --> 0:15:18.520
<v Speaker 1>like per perfect intelligence, right, that kind of the kind

0:15:18.520 --> 0:15:22.040
<v Speaker 1>of stuff these are always, like the separantations, are always

0:15:22.080 --> 0:15:27.480
<v Speaker 1>working with systems that were engaged in real time emergent situations, UM.

0:15:27.520 --> 0:15:30.480
<v Speaker 1>And because of that, they rapidly kind of like acknowledge

0:15:30.520 --> 0:15:34.320
<v Speaker 1>that for so many of these important like systems, the

0:15:34.360 --> 0:15:35.960
<v Speaker 1>only way to figure out what it's going to do

0:15:36.040 --> 0:15:39.480
<v Speaker 1>is to let it do it UM because you can't

0:15:39.560 --> 0:15:42.640
<v Speaker 1>like pre compute all the possible outcomes. You know, of

0:15:42.680 --> 0:15:47.200
<v Speaker 1>these like very sticky and complex real world situations, the

0:15:47.840 --> 0:15:49.240
<v Speaker 1>best way to figure out what it's going to do

0:15:49.320 --> 0:15:52.320
<v Speaker 1>is to let it do it and watch yes. And

0:15:52.360 --> 0:15:54.320
<v Speaker 1>I think I think that's an interesting sort of like

0:15:55.000 --> 0:15:56.200
<v Speaker 1>if if you look at where a lot of the

0:15:56.240 --> 0:16:02.840
<v Speaker 1>sort of like techno fetishist like social attempts to sort

0:16:02.840 --> 0:16:05.880
<v Speaker 1>of like manipulate so side the technology have gone, it's like, yeah,

0:16:05.920 --> 0:16:09.040
<v Speaker 1>you get like like blockchain smart contracts, and it's like

0:16:09.440 --> 0:16:13.040
<v Speaker 1>the blockchain smart contract is like, Okay, we are going

0:16:13.080 --> 0:16:16.280
<v Speaker 1>to think of literally everything that could possibly happen an

0:16:16.280 --> 0:16:18.680
<v Speaker 1>attempt to put it in like a very small amount

0:16:18.720 --> 0:16:22.520
<v Speaker 1>of code, and if anything like literally anything at all happens,

0:16:23.160 --> 0:16:27.280
<v Speaker 1>that uh, you know that we didn't expect where now

0:16:27.320 --> 0:16:29.640
<v Speaker 1>everyone is now screwed because we have just made this

0:16:29.680 --> 0:16:31.040
<v Speaker 1>thing im beautable and put it in such a way

0:16:31.080 --> 0:16:33.440
<v Speaker 1>that we can't change it. So I think that, yeah,

0:16:33.480 --> 0:16:35.680
<v Speaker 1>that's a I think this is a useful sort of

0:16:36.640 --> 0:16:39.480
<v Speaker 1>I mean corrective just just in the way that we've

0:16:39.680 --> 0:16:41.880
<v Speaker 1>we've we've now like like we've gone backwards, like we've

0:16:41.880 --> 0:16:43.840
<v Speaker 1>we've gotten into this place where you instead of like

0:16:44.240 --> 0:16:45.640
<v Speaker 1>we need to let these systems play out, we need

0:16:45.680 --> 0:16:50.000
<v Speaker 1>to let them control themselves. Have gotten to like we

0:16:50.360 --> 0:16:53.520
<v Speaker 1>think that we can actually just sort of like you know,

0:16:54.080 --> 0:16:57.800
<v Speaker 1>turn turn the entire system into code that we can

0:16:57.800 --> 0:17:01.240
<v Speaker 1>predict ahead of time and have the basis of some

0:17:01.280 --> 0:17:04.080
<v Speaker 1>sort of social system off of Yeah, I mean it's

0:17:04.119 --> 0:17:06.119
<v Speaker 1>I think it's something that like the serpetitions and like

0:17:06.920 --> 0:17:09.639
<v Speaker 1>maybe Pickering would describe as like a kind of perversity

0:17:09.680 --> 0:17:13.240
<v Speaker 1>of modern thought, like the modern mindset like that that

0:17:13.280 --> 0:17:17.679
<v Speaker 1>kind of like rational like um kind of mindset right

0:17:17.720 --> 0:17:20.520
<v Speaker 1>like um, and like to the serpenetitions that that whole

0:17:20.520 --> 0:17:23.000
<v Speaker 1>thing with like the blockchain stuff, will be just truly

0:17:23.080 --> 0:17:26.320
<v Speaker 1>laughable because it's immediate, it's immediately obvious to them that

0:17:27.600 --> 0:17:30.280
<v Speaker 1>the problem there is like okay, proposing we're going to

0:17:30.400 --> 0:17:32.480
<v Speaker 1>use a blockchain to regulate some sort of social process

0:17:32.560 --> 0:17:34.880
<v Speaker 1>or whatever, smart contracts, whatever, and it's like that thing

0:17:34.920 --> 0:17:38.400
<v Speaker 1>has nowhere near the fidelity required to regulate social processes.

0:17:38.400 --> 0:17:43.440
<v Speaker 1>Because social processes are unimaginably complex and have just incredible variety.

0:17:43.720 --> 0:17:45.639
<v Speaker 1>There's a there's a there's like a law that's at

0:17:45.640 --> 0:17:48.920
<v Speaker 1>the house of cybernatics called Ashby's law of requisite variety.

0:17:49.440 --> 0:17:54.120
<v Speaker 1>And in short, it basically states that given a system, um,

0:17:54.160 --> 0:17:57.240
<v Speaker 1>the only thing that's really capable of regulating is regulating

0:17:57.240 --> 0:18:01.520
<v Speaker 1>it is itself, because a regulator knee needs as much

0:18:01.600 --> 0:18:04.080
<v Speaker 1>variety as the thing it's regulating if it's gonna like

0:18:04.119 --> 0:18:08.000
<v Speaker 1>actually succeeded it um. And so that's that's the kind

0:18:08.000 --> 0:18:11.480
<v Speaker 1>of thing that nudges everyone towards, like like when you

0:18:11.480 --> 0:18:13.840
<v Speaker 1>get to someone like Stafford Beer is his whole model

0:18:13.920 --> 0:18:17.919
<v Speaker 1>of like organization pushes all a lot of the intelligence

0:18:17.920 --> 0:18:20.480
<v Speaker 1>downwards to the to the bottom layers, because there is

0:18:20.480 --> 0:18:23.040
<v Speaker 1>basically the people on the ground on the shop floor

0:18:23.400 --> 0:18:25.520
<v Speaker 1>are the people who are best informed to actually deal

0:18:25.520 --> 0:18:27.720
<v Speaker 1>with their own situation. And that's that sounds like a

0:18:27.760 --> 0:18:30.560
<v Speaker 1>banal observation, but like it for Beer that was actually

0:18:30.600 --> 0:18:32.639
<v Speaker 1>quite a step forward to like just admit that like

0:18:33.440 --> 0:18:36.480
<v Speaker 1>trying to trying to like in his context, it was

0:18:36.520 --> 0:18:40.040
<v Speaker 1>like often the organization of a firm, like at our company,

0:18:40.359 --> 0:18:43.000
<v Speaker 1>like trying to manage a company from the boardroom is

0:18:43.040 --> 0:18:47.240
<v Speaker 1>just fucking ludicrous, Like no nobody there has enough information

0:18:47.280 --> 0:18:50.560
<v Speaker 1>to act on They're all dumbasses anyway. So for Beer,

0:18:50.600 --> 0:18:52.159
<v Speaker 1>it was just like this is where it starts to

0:18:52.160 --> 0:18:54.439
<v Speaker 1>get interesting, and it connects to the politics, right that

0:18:54.480 --> 0:18:57.879
<v Speaker 1>like for one of these scientists just observing reality and

0:18:57.960 --> 0:19:01.080
<v Speaker 1>like you know, using you know, pretty pretty good stray

0:19:01.119 --> 0:19:03.919
<v Speaker 1>intuitions and like scientific frameworks, just looking at it and

0:19:03.960 --> 0:19:06.199
<v Speaker 1>going like, oh, it is obviously the case that the

0:19:06.200 --> 0:19:11.480
<v Speaker 1>best way for society to organize his bottom up self organization. Um,

0:19:11.520 --> 0:19:14.080
<v Speaker 1>And that like it's not just a moral point, it's

0:19:14.080 --> 0:19:17.480
<v Speaker 1>actually a technical point as well. Then like, um, these

0:19:17.520 --> 0:19:21.520
<v Speaker 1>these top down, bureaucratic kind of micro tyrannies are not

0:19:21.600 --> 0:19:24.840
<v Speaker 1>only morally objectionable, they're also technically inferior to the kind

0:19:24.840 --> 0:19:28.040
<v Speaker 1>of like cyber communism we want to institute. Yeah, and

0:19:28.119 --> 0:19:30.840
<v Speaker 1>I have like one off one of my what if

0:19:30.880 --> 0:19:33.399
<v Speaker 1>one of my favorite stories about So I worked as

0:19:33.400 --> 0:19:36.080
<v Speaker 1>a maintenance worker for a while and one day my

0:19:36.160 --> 0:19:37.879
<v Speaker 1>boss was like, there was some problem with a sink.

0:19:38.440 --> 0:19:40.200
<v Speaker 1>And my boss was like, no, we don't need the plumbers.

0:19:40.200 --> 0:19:42.360
<v Speaker 1>I can do this. And so he goes in there

0:19:42.400 --> 0:19:43.879
<v Speaker 1>and it's it's what it's like, It's it's like a

0:19:43.920 --> 0:19:45.600
<v Speaker 1>sink in like a building, right, So it's it's just

0:19:45.680 --> 0:19:47.119
<v Speaker 1>one of those things where there's like a pipe that

0:19:47.160 --> 0:19:49.280
<v Speaker 1>connects to the top of the sink to like the wall,

0:19:50.000 --> 0:19:51.960
<v Speaker 1>and he goes, Okay, here, look at this. I'm gonna

0:19:52.000 --> 0:19:53.720
<v Speaker 1>I'm gonna turn this valve and this is gonna turn

0:19:53.760 --> 0:19:56.280
<v Speaker 1>the water off. And what he instead does is he

0:19:56.359 --> 0:20:00.520
<v Speaker 1>take he takes the pipe off of the wall, and

0:20:00.680 --> 0:20:03.760
<v Speaker 1>just like a torrent of water is just now shooting

0:20:03.760 --> 0:20:05.960
<v Speaker 1>out of this pipe because he has removed the thing. Yeah,

0:20:05.960 --> 0:20:09.879
<v Speaker 1>he's removed the pipe from the wall. This is you know,

0:20:10.880 --> 0:20:13.800
<v Speaker 1>this is this is why I think like, yeah, go

0:20:14.240 --> 0:20:15.919
<v Speaker 1>this this, this, this this, you know this this is

0:20:16.640 --> 0:20:20.119
<v Speaker 1>like a particularly funny example of how these sort of

0:20:20.119 --> 0:20:23.000
<v Speaker 1>top down management systems. And this guy like like used

0:20:23.040 --> 0:20:24.680
<v Speaker 1>to be a maintenance guy, right, but he just like

0:20:24.960 --> 0:20:28.120
<v Speaker 1>must a plumber, and so you know, and he accepts

0:20:28.119 --> 0:20:29.320
<v Speaker 1>into it and he's like, oh no, no, no no, no, no no,

0:20:29.440 --> 0:20:31.200
<v Speaker 1>hold on, I know, I know how this system works.

0:20:31.240 --> 0:20:33.879
<v Speaker 1>It's going to be fine. And it just there's a guys,

0:20:34.160 --> 0:20:36.040
<v Speaker 1>the guys are of water has so much force. It's

0:20:36.040 --> 0:20:38.680
<v Speaker 1>like it's like pushing our tool cart across the room.

0:20:40.880 --> 0:20:56.399
<v Speaker 1>It's like a fighter hydrants coming out this wall. I

0:20:56.440 --> 0:20:59.720
<v Speaker 1>wanted to I guess beers is an interesting way to

0:20:59.720 --> 0:21:02.280
<v Speaker 1>go to go into the sort of the politics of

0:21:02.280 --> 0:21:03.840
<v Speaker 1>what this actually looks like do you want to talk

0:21:03.880 --> 0:21:07.239
<v Speaker 1>about and I know I briefly talked about this in

0:21:07.280 --> 0:21:10.119
<v Speaker 1>an episode in The Liberalism a while back, but do

0:21:10.160 --> 0:21:12.200
<v Speaker 1>you want to go into sort of more detail into

0:21:12.240 --> 0:21:17.760
<v Speaker 1>what Beers was up to and the eventually failed attempt

0:21:17.880 --> 0:21:21.639
<v Speaker 1>because of military coup, to try to implement like a

0:21:21.680 --> 0:21:29.920
<v Speaker 1>cybernetic system for organizing essentially an economy. Yeah, sure, um. Yeah,

0:21:30.000 --> 0:21:38.600
<v Speaker 1>So Stafford Beer was a UM management consultant UM he

0:21:38.880 --> 0:21:43.359
<v Speaker 1>and a cyberneticition. He got his start sort of doing

0:21:44.000 --> 0:21:51.119
<v Speaker 1>operations research UM, which is kind of a precursor to

0:21:51.160 --> 0:21:58.879
<v Speaker 1>cybernetics UM that is kind of like interested in logistics

0:21:59.080 --> 0:22:05.879
<v Speaker 1>and organizing systems UM in the British military UM in

0:22:06.160 --> 0:22:09.520
<v Speaker 1>World War Two. And then he came out of that

0:22:10.040 --> 0:22:16.480
<v Speaker 1>and became a corporate UH consultant for operations research and

0:22:16.640 --> 0:22:25.240
<v Speaker 1>management UM. And so in working in the corporate world UM,

0:22:25.400 --> 0:22:30.360
<v Speaker 1>he saw all of the things that were really screwed

0:22:30.480 --> 0:22:36.680
<v Speaker 1>up with the status quo UM way of doing business

0:22:36.880 --> 0:22:41.440
<v Speaker 1>and of organizing things, you know, the way that autocratic

0:22:41.520 --> 0:22:48.040
<v Speaker 1>power of management creates all kinds of ridiculous problems, the

0:22:48.119 --> 0:22:52.880
<v Speaker 1>way that managing organizations, according to ORG charts which are

0:22:52.960 --> 0:22:57.320
<v Speaker 1>there to assign blame more than anything else, creates all

0:22:57.440 --> 0:23:04.960
<v Speaker 1>kinds of perversities, the way that organizations fail to adapt

0:23:05.000 --> 0:23:08.520
<v Speaker 1>to their environments because they get into these kinds of

0:23:08.600 --> 0:23:13.480
<v Speaker 1>strange neuroses. Um. And you know, just sort of going

0:23:13.520 --> 0:23:19.840
<v Speaker 1>through all of that and more often than not being

0:23:19.960 --> 0:23:26.560
<v Speaker 1>unable to intervene in an effective way uh to um

0:23:26.760 --> 0:23:31.200
<v Speaker 1>address these problems and just sort of like seeing how

0:23:31.800 --> 0:23:37.720
<v Speaker 1>these little instances of perverse corporate culture are indicative of

0:23:37.760 --> 0:23:43.280
<v Speaker 1>the broader problems of our society as a whole and

0:23:43.480 --> 0:23:50.040
<v Speaker 1>of capitalism, right. Um. And so you know, he had

0:23:50.080 --> 0:23:53.879
<v Speaker 1>a basis from his time in India during the Second

0:23:53.960 --> 0:23:59.040
<v Speaker 1>World War in uh kind of like contra uh kind

0:23:59.040 --> 0:24:06.160
<v Speaker 1>of like you know, Eastern or specifically Indian um, spirituality, yoga,

0:24:06.240 --> 0:24:08.760
<v Speaker 1>all this kind of stuff. So he kind of had

0:24:08.760 --> 0:24:13.359
<v Speaker 1>a cult countercultural side to his personality. UM. And he

0:24:13.400 --> 0:24:18.080
<v Speaker 1>was always doing tinkering strange experiments with cybernetics. He wasn't

0:24:18.240 --> 0:24:22.800
<v Speaker 1>just the straight laced corporate guy. Uh. But it was

0:24:22.840 --> 0:24:29.439
<v Speaker 1>a combination of that sort of countercultural background with his

0:24:29.600 --> 0:24:35.159
<v Speaker 1>growing frustration with corporate systems that led him to start

0:24:35.200 --> 0:24:39.080
<v Speaker 1>to develop ideas about how things could be different. And

0:24:39.119 --> 0:24:43.200
<v Speaker 1>this kind of meshed up with the thoughts that were

0:24:43.240 --> 0:24:50.959
<v Speaker 1>happening in Chile during the Chilean Revolution in the early seventies. Um, So,

0:24:51.080 --> 0:24:55.200
<v Speaker 1>they reached out to him to come and help out

0:24:55.280 --> 0:24:59.959
<v Speaker 1>with organizing their economy as they were undergoing this revolutionary

0:25:00.160 --> 0:25:05.960
<v Speaker 1>process of trying to sort of throw off the shackles

0:25:06.080 --> 0:25:12.879
<v Speaker 1>of imperialist dependency and create a society that was focused

0:25:12.960 --> 0:25:17.800
<v Speaker 1>on the flourishing of workers, uh, and of society as

0:25:17.840 --> 0:25:19.800
<v Speaker 1>a whole, as opposed to one that was based on

0:25:19.920 --> 0:25:23.879
<v Speaker 1>sort of you know, resource extraction where everything flows to

0:25:23.920 --> 0:25:28.240
<v Speaker 1>the top. Yeah, do you want to explain some more

0:25:28.280 --> 0:25:33.800
<v Speaker 1>about how that went well? So? Um, yeah, it it

0:25:33.920 --> 0:25:35.879
<v Speaker 1>went well and then it went badly, I guess. Um.

0:25:35.960 --> 0:25:38.760
<v Speaker 1>But from from from the reading we've done and from

0:25:38.760 --> 0:25:43.240
<v Speaker 1>our research, it seems like if basically, if the if

0:25:43.280 --> 0:25:47.200
<v Speaker 1>the US hadn't sent in the fascists to kill them all, um,

0:25:47.240 --> 0:25:49.560
<v Speaker 1>this this would have worked like it was working, and

0:25:49.560 --> 0:25:51.720
<v Speaker 1>it was that the project was actually going pretty well.

0:25:52.480 --> 0:25:55.640
<v Speaker 1>Explained briefly, what like I think it becomes it's called

0:25:55.680 --> 0:26:01.080
<v Speaker 1>product Cyberson, But what exactly like what was it doing? So? Um? So,

0:26:01.240 --> 0:26:04.000
<v Speaker 1>like Beer's big kind of innovation is what we call

0:26:04.040 --> 0:26:07.879
<v Speaker 1>the viable system model, or VSM and it's a model

0:26:07.960 --> 0:26:11.440
<v Speaker 1>that's um it's a model for these like autonomous social

0:26:11.480 --> 0:26:14.520
<v Speaker 1>systems that is kind of taking it's I wouldn't say

0:26:14.560 --> 0:26:17.240
<v Speaker 1>it's entirely based on like the structure of the human body,

0:26:17.240 --> 0:26:19.560
<v Speaker 1>but it's like taking a lot of lessons from biology

0:26:19.560 --> 0:26:24.199
<v Speaker 1>and neurology and neuroscience and and cybernetics and just kind

0:26:24.240 --> 0:26:27.320
<v Speaker 1>of meshing them all together. Um So, basically like it's

0:26:27.359 --> 0:26:30.080
<v Speaker 1>like if your body is basically a bunch of autonomous

0:26:30.119 --> 0:26:32.040
<v Speaker 1>organs that all take care of their own business, plus

0:26:32.040 --> 0:26:35.560
<v Speaker 1>a nervous system that synchronizes them and unifies them into

0:26:35.560 --> 0:26:38.240
<v Speaker 1>a workable hole, then you can kind of see the

0:26:38.240 --> 0:26:42.000
<v Speaker 1>whole system as having this kind of mixture of vertical

0:26:42.000 --> 0:26:45.199
<v Speaker 1>and horizontal aspects. Like on the one hand, it has

0:26:45.240 --> 0:26:49.240
<v Speaker 1>this horizontal aspect where the autonomous like system one units

0:26:49.320 --> 0:26:52.639
<v Speaker 1>are are well autonomous, more or less like the harror

0:26:52.720 --> 0:26:54.600
<v Speaker 1>takes harsh takes care of its own thing. The lungs

0:26:54.640 --> 0:26:56.439
<v Speaker 1>take care of their own thing. But then the nervous

0:26:56.480 --> 0:27:01.840
<v Speaker 1>system meshes them together in layers so that it can say, oh,

0:27:01.880 --> 0:27:05.000
<v Speaker 1>hold on too much oxygen, dial it down a bit,

0:27:05.080 --> 0:27:08.359
<v Speaker 1>and then the organs responds dynamically to those those signals, right,

0:27:08.400 --> 0:27:11.280
<v Speaker 1>So it's kind of like up down feedback loops, right,

0:27:11.280 --> 0:27:14.119
<v Speaker 1>where then the lower levels of the system are the

0:27:14.200 --> 0:27:16.560
<v Speaker 1>smart bits that are doing all the important work. But

0:27:16.640 --> 0:27:20.600
<v Speaker 1>there's this supporting infrastructure of the nervous system in the

0:27:20.600 --> 0:27:23.280
<v Speaker 1>brain that unifies the whole thing and keeps it all

0:27:23.320 --> 0:27:27.639
<v Speaker 1>on the rails. Um So, and importantly it's a kind

0:27:27.640 --> 0:27:30.159
<v Speaker 1>of recursive model. So like a human being is an

0:27:30.200 --> 0:27:34.160
<v Speaker 1>autonomous unit, and then that it's that unit is composed

0:27:34.200 --> 0:27:36.920
<v Speaker 1>of more autonomous units, like the organs and the muscles,

0:27:36.960 --> 0:27:39.000
<v Speaker 1>and then each of those is composed of cells which

0:27:39.040 --> 0:27:41.760
<v Speaker 1>are autonomous units, and then you know, so on. But

0:27:41.840 --> 0:27:44.159
<v Speaker 1>like that latter goes upwards as well, so that like

0:27:44.200 --> 0:27:47.840
<v Speaker 1>a team is an autonomous unit composed of human beings,

0:27:48.400 --> 0:27:52.160
<v Speaker 1>a firm, or like a department, is a autonomous unit

0:27:52.200 --> 0:27:56.119
<v Speaker 1>composed of teams. A firm is composed of departments, like

0:27:56.160 --> 0:27:59.040
<v Speaker 1>a secretor is composed of firms. And it's the same

0:27:59.200 --> 0:28:03.520
<v Speaker 1>kind of struct or at each layer. Um. So that

0:28:03.600 --> 0:28:06.760
<v Speaker 1>the kind of upside there is that like, um, you

0:28:06.800 --> 0:28:09.760
<v Speaker 1>don't like you kind of have a unit fairly unifying

0:28:09.840 --> 0:28:12.160
<v Speaker 1>like set of principles and like a science for doing

0:28:12.400 --> 0:28:17.119
<v Speaker 1>this kind of like coordination of autonomous units at every level,

0:28:17.200 --> 0:28:20.800
<v Speaker 1>at every every layer of society. So like in principle,

0:28:21.080 --> 0:28:23.480
<v Speaker 1>the sort of like the serbonetic principles that get applied

0:28:23.560 --> 0:28:28.240
<v Speaker 1>to cohering members of a team are the same story

0:28:28.280 --> 0:28:32.240
<v Speaker 1>principles that get applied to like sectors in an economy. Um,

0:28:32.240 --> 0:28:34.720
<v Speaker 1>with the same kind of you know, bottom up kind

0:28:34.720 --> 0:28:39.400
<v Speaker 1>of feedback going on as well. Um. So Stafford was

0:28:39.400 --> 0:28:43.120
<v Speaker 1>invited to Chile to by the all end A government

0:28:43.200 --> 0:28:46.560
<v Speaker 1>in so that was like nineteen seventy, right, Um, that

0:28:46.720 --> 0:28:49.560
<v Speaker 1>that that election happens. So he arrived in late nineteen

0:28:49.600 --> 0:28:55.400
<v Speaker 1>seventy I think, Um, I mean certain on the timeline,

0:28:55.440 --> 0:28:57.800
<v Speaker 1>but we're looking at those those first few years of

0:28:57.840 --> 0:29:00.920
<v Speaker 1>the seventies as as the time when this is happening. Yeah, yeah,

0:29:00.960 --> 0:29:04.480
<v Speaker 1>I d like it in setting negativity. Yeah. So it's

0:29:04.480 --> 0:29:06.760
<v Speaker 1>towards the end of that year that he's he's invited

0:29:06.840 --> 0:29:09.240
<v Speaker 1>and he's basically kind of given the task of like, hey,

0:29:09.400 --> 0:29:12.040
<v Speaker 1>do all this stuff but with this entire economy, and

0:29:12.040 --> 0:29:15.160
<v Speaker 1>he's like, yeah, I'm sure cool. Um so puts together

0:29:15.400 --> 0:29:18.880
<v Speaker 1>Project cybersen Um and there's kind of long story there

0:29:18.920 --> 0:29:20.920
<v Speaker 1>of like and them building out this kind of infrastructure

0:29:20.960 --> 0:29:25.560
<v Speaker 1>and like it's it's all highly experimental UM and highly tensive.

0:29:25.640 --> 0:29:27.960
<v Speaker 1>Like they one of the big problems they run into

0:29:28.000 --> 0:29:29.400
<v Speaker 1>is that like they don't have very much in the

0:29:29.440 --> 0:29:33.280
<v Speaker 1>way of like hardware, especially because they're under embargo. So

0:29:33.320 --> 0:29:36.040
<v Speaker 1>they had like UM a pretty what what at the

0:29:36.080 --> 0:29:38.760
<v Speaker 1>time was a pretty crafty old mainframe that they ran

0:29:38.840 --> 0:29:43.120
<v Speaker 1>the around the software on UM. But like step step

0:29:43.160 --> 0:29:46.840
<v Speaker 1>one was like UM installing this like huge communications network

0:29:46.840 --> 0:29:49.400
<v Speaker 1>amongst all the factories and UM like setting like the

0:29:49.400 --> 0:29:51.800
<v Speaker 1>workers committees and stuff would feed information into it and

0:29:51.840 --> 0:29:54.800
<v Speaker 1>it would kind of again this like feedback thing where

0:29:55.080 --> 0:29:58.959
<v Speaker 1>you kind of take signals from the economy, integrate them,

0:29:58.960 --> 0:30:02.120
<v Speaker 1>and then go, oh, you're producing too much steel, route

0:30:02.160 --> 0:30:04.800
<v Speaker 1>some of your product over to this this factory and

0:30:04.840 --> 0:30:06.880
<v Speaker 1>it will be better used there. And then you know,

0:30:07.120 --> 0:30:08.960
<v Speaker 1>you guys over there turn up this dial. You've turned

0:30:09.080 --> 0:30:13.280
<v Speaker 1>down this dial. So and then if that plan doesn't

0:30:13.400 --> 0:30:15.600
<v Speaker 1>quite work out, then you've got another layer of feedback

0:30:15.760 --> 0:30:18.600
<v Speaker 1>tomorrow to say, Okay, that plan didn't quite work here's

0:30:18.600 --> 0:30:22.680
<v Speaker 1>an adjusted plan. So it's it's just like both bottom

0:30:22.760 --> 0:30:25.240
<v Speaker 1>up and top down sort of loop of feedback. That's

0:30:25.280 --> 0:30:29.680
<v Speaker 1>like I think the phrase pickering is is reciprocal adaptation,

0:30:30.280 --> 0:30:34.640
<v Speaker 1>where at the economy and its firms and its workers

0:30:34.640 --> 0:30:36.280
<v Speaker 1>are all kind of adapting to each other in real

0:30:36.320 --> 0:30:44.520
<v Speaker 1>time in a kind of in a in a full system. Um. Uh, yes, anything, no,

0:30:44.720 --> 0:30:48.440
<v Speaker 1>that I mean, that's that's essentially what Cyber said was

0:30:48.720 --> 0:30:56.120
<v Speaker 1>it was a system designed too largely I think at

0:30:56.160 --> 0:31:06.240
<v Speaker 1>first supplement the mare kit, although Beer later realizes that like, actually,

0:31:06.280 --> 0:31:08.320
<v Speaker 1>if you have a good system of this kind, you

0:31:08.360 --> 0:31:16.320
<v Speaker 1>probably don't need a market. Um. But essentially it was like, Okay,

0:31:16.800 --> 0:31:21.200
<v Speaker 1>our economy has been one that has been built around

0:31:21.240 --> 0:31:28.000
<v Speaker 1>dependence two uh, you know, especially the United States, and

0:31:28.040 --> 0:31:30.080
<v Speaker 1>it's been organized in that way, and we need to

0:31:30.200 --> 0:31:34.600
<v Speaker 1>reorganize the economy both to promote the well being of

0:31:34.640 --> 0:31:38.600
<v Speaker 1>the workers, the autonomy of the workers, realized the ideals

0:31:38.600 --> 0:31:41.880
<v Speaker 1>of socialism in that way, and also to create a

0:31:41.920 --> 0:31:48.400
<v Speaker 1>system that is less dependent on those existing structures of imperialism.

0:31:48.440 --> 0:31:54.000
<v Speaker 1>And so having this reciprocal adaptation um, having systems in

0:31:54.080 --> 0:31:59.560
<v Speaker 1>place to connect things that were previously disconnected would allow

0:31:59.600 --> 0:32:02.960
<v Speaker 1>you to move in that way of increasing autonomy and

0:32:03.080 --> 0:32:07.239
<v Speaker 1>increasing freedom. Um. And that was generally the idea of

0:32:07.320 --> 0:32:13.120
<v Speaker 1>Cyber sin Um. Yes, yeah, and there was something very interesting,

0:32:13.200 --> 0:32:16.680
<v Speaker 1>Like when we were reading the reissue of his book

0:32:16.720 --> 0:32:18.080
<v Speaker 1>Brain of the Firm, where he has a section the

0:32:18.200 --> 0:32:22.240
<v Speaker 1>end that that documents this whole experience in Chile. Um,

0:32:22.280 --> 0:32:25.240
<v Speaker 1>there's a really interesting parts where towards the end of

0:32:25.240 --> 0:32:28.040
<v Speaker 1>it he's like and this is like getting up towards

0:32:28.080 --> 0:32:31.120
<v Speaker 1>the coupe where he's like, um, he and the other

0:32:31.240 --> 0:32:33.920
<v Speaker 1>cyber sin operatives like on the people are putting this together,

0:32:34.280 --> 0:32:37.000
<v Speaker 1>realize that like the workers and like people in towns

0:32:37.000 --> 0:32:40.040
<v Speaker 1>are are like just on their own just like using

0:32:40.080 --> 0:32:42.600
<v Speaker 1>this stuff and these kind of principles to just like

0:32:43.800 --> 0:32:48.960
<v Speaker 1>abolish the value form basically like but notably without the

0:32:49.040 --> 0:32:52.680
<v Speaker 1>involvement from above, like as in Beer and Company stumble

0:32:52.800 --> 0:32:55.520
<v Speaker 1>upon this just happening where they're like, oh my god,

0:32:55.520 --> 0:32:57.760
<v Speaker 1>they're just they're just dismantling the market, and it's like

0:32:57.840 --> 0:33:01.280
<v Speaker 1>it's all just kind of happening. And that's that there

0:33:01.320 --> 0:33:04.000
<v Speaker 1>was something really wonderful to that. Then, Like it it

0:33:04.280 --> 0:33:06.920
<v Speaker 1>indicated like there was there really wants something to it

0:33:07.360 --> 0:33:11.800
<v Speaker 1>that like you could like as in people working, people

0:33:12.200 --> 0:33:14.920
<v Speaker 1>could use these tools and this like new way of

0:33:15.000 --> 0:33:20.840
<v Speaker 1>organizing themselves. Two just like liquidate market relations and and

0:33:20.960 --> 0:33:24.560
<v Speaker 1>wage relations like spun spontaneously. But it's it's a spontaneity

0:33:24.640 --> 0:33:28.280
<v Speaker 1>that's that's not really it does. It's it feels very

0:33:28.280 --> 0:33:30.640
<v Speaker 1>different from the kind of spontaneity you often get in

0:33:31.560 --> 0:33:33.520
<v Speaker 1>like the way Left to sort of like anarchists talk

0:33:33.560 --> 0:33:36.120
<v Speaker 1>about it often like the kind of spontaneity is like

0:33:36.160 --> 0:33:37.880
<v Speaker 1>a magical sort of thing that is like where freedom

0:33:37.920 --> 0:33:39.560
<v Speaker 1>just arrives from out of nowhere. But this this was

0:33:39.640 --> 0:33:43.000
<v Speaker 1>like installing infrastructure to enable freedom and then it actually

0:33:43.080 --> 0:33:46.680
<v Speaker 1>kind of happening until the fascists showed up. You know. Yeah,

0:33:46.840 --> 0:33:49.120
<v Speaker 1>what I think is really interesting about it is that

0:33:50.200 --> 0:33:52.000
<v Speaker 1>so you know, you have you have like you have

0:33:52.040 --> 0:33:54.239
<v Speaker 1>this sort of central control center from which a lot

0:33:54.240 --> 0:33:56.760
<v Speaker 1>of stuff is being run. But you know, yeah, it's

0:33:56.800 --> 0:34:00.160
<v Speaker 1>it's it's it's a weird system because it's try to

0:34:00.240 --> 0:34:04.560
<v Speaker 1>link together like a lot of different kinds of firms.

0:34:04.640 --> 0:34:06.440
<v Speaker 1>Like you have something saying in private firms, but you

0:34:06.480 --> 0:34:07.640
<v Speaker 1>have a lot of you have a lot of state

0:34:07.680 --> 0:34:10.360
<v Speaker 1>run firms. You also have firms that throughout this whole process,

0:34:10.400 --> 0:34:13.480
<v Speaker 1>people like workers just taking over factories. They're setting up

0:34:13.520 --> 0:34:16.359
<v Speaker 1>these sort of like call them industrial cordons. I think

0:34:16.360 --> 0:34:20.759
<v Speaker 1>I'm remembering my Spanish rights, like yeah, they they you know,

0:34:20.760 --> 0:34:22.719
<v Speaker 1>they start sitting up their own institutions and it's it's

0:34:22.800 --> 0:34:25.480
<v Speaker 1>this becomes this way is sort of like networking these

0:34:25.480 --> 0:34:28.680
<v Speaker 1>groups together. And the thing that's the other thing is

0:34:28.680 --> 0:34:30.239
<v Speaker 1>it's interesting is you know, so you have you have

0:34:30.280 --> 0:34:32.880
<v Speaker 1>them on the one hand, like just getting rid of

0:34:32.920 --> 0:34:34.800
<v Speaker 1>markets and going like okay, well we can just coordinate

0:34:35.480 --> 0:34:38.359
<v Speaker 1>production through this and like not have markets. And then

0:34:38.360 --> 0:34:40.840
<v Speaker 1>the second thing they do is it's the freedom immediately

0:34:40.800 --> 0:34:43.759
<v Speaker 1>becomes political in the sense that like, yeah, like one

0:34:43.800 --> 0:34:45.560
<v Speaker 1>of one of the things they do they there that

0:34:45.560 --> 0:34:47.160
<v Speaker 1>that's what's going on in this period is that and

0:34:47.560 --> 0:34:52.160
<v Speaker 1>there's Chile has a very very right wing like it's

0:34:52.200 --> 0:34:54.520
<v Speaker 1>basically like the even today it's like it's like really

0:34:54.520 --> 0:34:56.680
<v Speaker 1>like one of the only like union like huge unions

0:34:56.719 --> 0:34:58.799
<v Speaker 1>left in Chile is the truckers unions, and those guys

0:34:58.840 --> 0:35:01.600
<v Speaker 1>are extremely right wing. There in this period of being

0:35:01.640 --> 0:35:04.000
<v Speaker 1>backed by the CIA, they're being trained by f l

0:35:04.040 --> 0:35:08.080
<v Speaker 1>c i O as I say like every episode, but

0:35:08.800 --> 0:35:11.960
<v Speaker 1>like yeah, and and they're you know, they're intentionally doing strikes,

0:35:11.960 --> 0:35:15.000
<v Speaker 1>trying to oversaw the government by blocking production, and you know,

0:35:15.160 --> 0:35:17.879
<v Speaker 1>like the workers are like, okay, hold on, we can

0:35:17.880 --> 0:35:21.480
<v Speaker 1>just use this symenetic system to figure out where these

0:35:21.560 --> 0:35:24.719
<v Speaker 1>blocks are, figure out where materials need to move through,

0:35:24.880 --> 0:35:26.880
<v Speaker 1>and we can just you know, we can just stop

0:35:26.880 --> 0:35:29.319
<v Speaker 1>the kind of revolution. We can just sort of like

0:35:30.360 --> 0:35:31.719
<v Speaker 1>we can we can just we can just fight our

0:35:31.719 --> 0:35:34.920
<v Speaker 1>way through it. And and it's interesting, is like this happens,

0:35:35.280 --> 0:35:38.520
<v Speaker 1>and so then that that like the original plan of

0:35:38.640 --> 0:35:40.719
<v Speaker 1>using sort of of using these truckers is like the

0:35:40.719 --> 0:35:44.080
<v Speaker 1>sort of right wing like the first attempt fails, and

0:35:44.440 --> 0:35:46.200
<v Speaker 1>once that fails, it's like they have to go to

0:35:46.200 --> 0:35:51.879
<v Speaker 1>the military and the coup eventually works. It's it's hard.

0:35:52.040 --> 0:35:55.160
<v Speaker 1>It's hard to resist a coup outbrans, isn't Yeah. Yeah,

0:35:55.480 --> 0:35:57.640
<v Speaker 1>the thing with the trucker strike is not like yeah,

0:35:57.640 --> 0:35:59.600
<v Speaker 1>it's you can very well imagine like the CIA and

0:35:59.600 --> 0:36:01.520
<v Speaker 1>stuff into a thinking that this is what will do.

0:36:01.600 --> 0:36:04.400
<v Speaker 1>That's right, this will sell it up, but not realizing

0:36:04.480 --> 0:36:07.840
<v Speaker 1>that the workers actually had in their hands a like

0:36:08.719 --> 0:36:12.399
<v Speaker 1>vastly more sophisticated system for out maneuvering them. Yeah, and

0:36:12.600 --> 0:36:15.359
<v Speaker 1>that system works like a charm, like like clockwork, just

0:36:15.440 --> 0:36:18.120
<v Speaker 1>like and even like you read the accounts from this thing,

0:36:18.160 --> 0:36:21.360
<v Speaker 1>like both in eating Medina's cybernetic revelation areas and in

0:36:21.440 --> 0:36:23.840
<v Speaker 1>Beer's on account, and there's like the sense that was

0:36:23.840 --> 0:36:26.080
<v Speaker 1>actually kind of spooky and weird. But I'm like even

0:36:26.080 --> 0:36:28.239
<v Speaker 1>the people involved didn't quite expect it to work out

0:36:28.280 --> 0:36:30.359
<v Speaker 1>that way, and that like they were surprised at how

0:36:30.400 --> 0:36:32.400
<v Speaker 1>effective it is, but that it gets back to the

0:36:32.440 --> 0:36:37.000
<v Speaker 1>core of cyberneticsent like feedback is weirdly effective at getting

0:36:37.000 --> 0:36:40.400
<v Speaker 1>things done. You know, these like highly tuned feedback systems,

0:36:40.960 --> 0:36:43.640
<v Speaker 1>they give you a lot of power to out maneuver

0:36:43.880 --> 0:36:46.959
<v Speaker 1>this comebacks, you know. Yeah, And I think in some sense,

0:36:47.000 --> 0:36:50.319
<v Speaker 1>like this is like people talk a lot about Chile

0:36:50.440 --> 0:36:52.440
<v Speaker 1>is sort of like the sort of foreclosed future of

0:36:52.480 --> 0:36:54.600
<v Speaker 1>like antellectual and archetic socialism, But like, I don't think

0:36:54.640 --> 0:36:57.040
<v Speaker 1>that was the potential of the moment. The potential of

0:36:57.080 --> 0:37:00.400
<v Speaker 1>the moment was this. And it's interesting thing to me

0:37:00.600 --> 0:37:04.720
<v Speaker 1>that well, because Beers kind of traces out a political

0:37:04.880 --> 0:37:09.120
<v Speaker 1>history that never quite happened, which is so okay. One

0:37:09.160 --> 0:37:11.600
<v Speaker 1>of the one of the sort of big political trends

0:37:11.719 --> 0:37:13.520
<v Speaker 1>over the course of the twentie century is you have

0:37:13.760 --> 0:37:16.560
<v Speaker 1>all these people who were sort of like they they

0:37:16.719 --> 0:37:19.480
<v Speaker 1>basically got turned into planning bureaucrats during June World War two,

0:37:19.800 --> 0:37:22.320
<v Speaker 1>because every government basically turns into a giant planning engine,

0:37:23.080 --> 0:37:25.279
<v Speaker 1>and then you know, some of them go into some

0:37:25.400 --> 0:37:27.040
<v Speaker 1>of them, you know, essentially stay on in the government

0:37:27.120 --> 0:37:29.560
<v Speaker 1>during planning stuff. Beers like goes into corporate world, and

0:37:29.640 --> 0:37:31.759
<v Speaker 1>the corporations are also you know, they start doing they

0:37:31.760 --> 0:37:35.480
<v Speaker 1>also start doing this planning stuff. And you know, but

0:37:35.640 --> 0:37:38.840
<v Speaker 1>Beers is interesting because he he pivots, like he pivots

0:37:38.840 --> 0:37:43.560
<v Speaker 1>in a direction that the world doesn't, which is he

0:37:43.600 --> 0:37:46.480
<v Speaker 1>pivots towards. Okay, the solution to sort of you know,

0:37:46.640 --> 0:37:51.480
<v Speaker 1>the kind of like decay of these like authoritarian planning systems,

0:37:51.960 --> 0:37:54.000
<v Speaker 1>whether whether they be like the corporate versions of it

0:37:54.160 --> 0:37:58.920
<v Speaker 1>or the sort of like state administered like total economic

0:37:59.000 --> 0:38:01.879
<v Speaker 1>planning from the top up down versions is oh well, okay,

0:38:01.920 --> 0:38:04.560
<v Speaker 1>we need to have planning from the bottom up and

0:38:05.040 --> 0:38:09.520
<v Speaker 1>distributed planning. Yeah. Yeah. And he, like everyone involved with

0:38:09.600 --> 0:38:12.640
<v Speaker 1>Iverson gets murdered. The only reason Beer survives because he

0:38:12.719 --> 0:38:15.520
<v Speaker 1>wasn't in the country. And it's it's just really interesting,

0:38:15.680 --> 0:38:20.279
<v Speaker 1>like like it's just kind of not a story. Everybody

0:38:20.360 --> 0:38:23.600
<v Speaker 1>got murdered, but some of them did, and some of

0:38:23.680 --> 0:38:27.839
<v Speaker 1>them were in exile Uh, some of them were imprisoned. Yeah,

0:38:27.920 --> 0:38:30.120
<v Speaker 1>it was, it was, it was, you know, it was

0:38:30.239 --> 0:38:32.840
<v Speaker 1>not a good time. Beer got out early and he

0:38:32.960 --> 0:38:35.520
<v Speaker 1>knew things that we're getting we're getting bad, and everybody

0:38:35.600 --> 0:38:38.960
<v Speaker 1>around him knew things were getting bad. Um. Yeah, like

0:38:39.040 --> 0:38:40.400
<v Speaker 1>he was on him. He was on like a kind

0:38:40.400 --> 0:38:43.080
<v Speaker 1>of I guess, like it's almost diplomatic mission to like

0:38:43.200 --> 0:38:45.120
<v Speaker 1>try and get some of the blockade stuff. Like he

0:38:45.160 --> 0:38:46.799
<v Speaker 1>was trying to. I think he was trying to flog

0:38:46.960 --> 0:38:49.600
<v Speaker 1>like a container ship full of iron or something. You know,

0:38:49.719 --> 0:38:52.200
<v Speaker 1>it was shopping shopping it around to try and trying

0:38:52.200 --> 0:38:55.200
<v Speaker 1>to help out the likely in mine to the world.

0:38:55.719 --> 0:39:00.440
<v Speaker 1>That's what it was. Yeah. But um, yeah, it's m

0:39:02.000 --> 0:39:04.120
<v Speaker 1>hold on, I had a thought there. Um. And then

0:39:04.200 --> 0:39:06.799
<v Speaker 1>like after afterwards, um, like Beer spent a fair bit

0:39:06.840 --> 0:39:09.279
<v Speaker 1>of time like trying to catch his his comrades out

0:39:09.280 --> 0:39:11.040
<v Speaker 1>of out of Chile and get them out of prison

0:39:11.920 --> 0:39:14.759
<v Speaker 1>and got the Gottam resettled in um in the UK

0:39:15.040 --> 0:39:19.600
<v Speaker 1>and so on and yeah America as well. M hum.

0:39:20.560 --> 0:39:28.480
<v Speaker 1>But yeah, I think that Um, this is like that's

0:39:28.520 --> 0:39:31.400
<v Speaker 1>a very interesting point about the the you know, the

0:39:31.520 --> 0:39:35.520
<v Speaker 1>sort of the real value of this moment being that

0:39:36.280 --> 0:39:45.520
<v Speaker 1>movement towards autonomy, that that reorganization of society, not towards

0:39:45.960 --> 0:39:52.000
<v Speaker 1>UH neoliberal engineering of markets and UH sort of reinforcement

0:39:52.120 --> 0:39:57.160
<v Speaker 1>of private dictatorships, um, but towards a kind of like

0:39:57.280 --> 0:40:01.960
<v Speaker 1>holistic control system that is still informed by you know,

0:40:02.160 --> 0:40:06.719
<v Speaker 1>the principles of autonomy and UH and and and science. UM.

0:40:08.000 --> 0:40:11.840
<v Speaker 1>It's it's definitely like an answer to the crisis of

0:40:11.960 --> 0:40:17.080
<v Speaker 1>the seventies which was not taken up. And in that

0:40:17.280 --> 0:40:20.200
<v Speaker 1>sense it is a foreclosed future, but of course one

0:40:20.280 --> 0:40:22.960
<v Speaker 1>that we can take lessons from now. Yeah, I think

0:40:23.080 --> 0:40:25.640
<v Speaker 1>there's something else. It's very interesting me about this because

0:40:27.120 --> 0:40:30.680
<v Speaker 1>you know, if if you look at how like if

0:40:30.680 --> 0:40:32.480
<v Speaker 1>if you look at how the socialist block sort of

0:40:32.920 --> 0:40:36.279
<v Speaker 1>responds to the crisis and seventies, and you know, they're

0:40:36.320 --> 0:40:40.120
<v Speaker 1>sort of decaying the eighties, like they have this option

0:40:40.320 --> 0:40:42.560
<v Speaker 1>available to them, right, they have they have they have

0:40:42.719 --> 0:40:43.839
<v Speaker 1>made a lot of ways, They have a lot they

0:40:43.840 --> 0:40:45.719
<v Speaker 1>have a lot better technology than with the lands are

0:40:45.840 --> 0:40:50.279
<v Speaker 1>using that have more resources, and every single one of

0:40:50.360 --> 0:40:54.680
<v Speaker 1>them goes no and instead just sort of like transitions,

0:40:54.880 --> 0:40:58.120
<v Speaker 1>you know, instead of I think it has to do

0:40:58.320 --> 0:41:01.800
<v Speaker 1>with there there there's a line. This this is this

0:41:01.960 --> 0:41:05.319
<v Speaker 1>is like Slightly before this, there's a line in um

0:41:06.200 --> 0:41:08.239
<v Speaker 1>a debate Maw and Joe and Li are having in

0:41:08.320 --> 0:41:10.920
<v Speaker 1>I think it's seven. This is like the peak of

0:41:12.239 --> 0:41:14.080
<v Speaker 1>the sort of workers led part of the culture revolution,

0:41:14.200 --> 0:41:17.759
<v Speaker 1>like the works have taken Shanghai, and Maw and Joe

0:41:17.800 --> 0:41:21.440
<v Speaker 1>and I are talking and they're they're trying to figure out,

0:41:21.440 --> 0:41:24.840
<v Speaker 1>like what are they gonna do? You know, they they've

0:41:24.880 --> 0:41:29.000
<v Speaker 1>set off this force. It's now become uncontrollable. And there's

0:41:29.040 --> 0:41:31.839
<v Speaker 1>there's this line where they're talking about, Okay, well, if

0:41:31.840 --> 0:41:33.279
<v Speaker 1>if we give if they give them, if we give

0:41:33.320 --> 0:41:37.040
<v Speaker 1>them a commune, they have to have free elections, and

0:41:37.520 --> 0:41:39.279
<v Speaker 1>Joe and l is like, well, that would be anarchism.

0:41:40.280 --> 0:41:42.120
<v Speaker 1>And then they're just like, oh god, we can't do that,

0:41:42.200 --> 0:41:44.279
<v Speaker 1>and they never do in the end, you know, the

0:41:44.520 --> 0:41:46.120
<v Speaker 1>end result of this whole sort of that whole sort

0:41:46.120 --> 0:41:50.200
<v Speaker 1>of processes that trying to like instead of doing, instead

0:41:50.200 --> 0:41:55.040
<v Speaker 1>of sort of like devolving any level of control down

0:41:55.200 --> 0:41:58.759
<v Speaker 1>to like any of the workers who are doing things,

0:41:58.800 --> 0:42:00.239
<v Speaker 1>they're like, Okay, well we'll just try to we'll just

0:42:00.360 --> 0:42:02.440
<v Speaker 1>you know, we'll we'll we'll do capitalism instead, Well, will

0:42:02.480 --> 0:42:04.520
<v Speaker 1>you will? You know, we'll create markets, will sort of

0:42:04.640 --> 0:42:12.360
<v Speaker 1>like maintain our firm structure, but you know, the party

0:42:12.440 --> 0:42:15.680
<v Speaker 1>countries into it. Yeah, yeah, and it's it's this, it's

0:42:15.760 --> 0:42:18.000
<v Speaker 1>it's a very interesting thing to me too, because like

0:42:18.040 --> 0:42:21.560
<v Speaker 1>there have been other like you know, like they're like

0:42:21.800 --> 0:42:25.880
<v Speaker 1>lots of socialist parties have sort of various like degrees

0:42:26.000 --> 0:42:29.759
<v Speaker 1>of radicalness have come to power like since nineteen seventy three,

0:42:30.520 --> 0:42:33.160
<v Speaker 1>and to my knowledge, not a single one of them

0:42:33.200 --> 0:42:35.480
<v Speaker 1>has ever picked any of this stuff back up, like

0:42:35.640 --> 0:42:38.080
<v Speaker 1>even even you know, like like the most radical sort

0:42:38.080 --> 0:42:41.880
<v Speaker 1>of like like you know, like like like early Chavas

0:42:41.960 --> 0:42:45.600
<v Speaker 1>never like touches this, like even like I don't like

0:42:45.680 --> 0:42:49.600
<v Speaker 1>I I don't I don't think like I don't think

0:42:49.600 --> 0:42:51.640
<v Speaker 1>the easy Lends ever done it, Like I mean, they

0:42:51.800 --> 0:42:55.120
<v Speaker 1>have fatological issues there, but like it's it's it's it's

0:42:55.160 --> 0:42:59.799
<v Speaker 1>interesting to me that like basically no one who's ever

0:43:00.000 --> 0:43:04.320
<v Speaker 1>taken power sense has ever attempted it again m h.

0:43:05.120 --> 0:43:08.960
<v Speaker 1>Which again is changed because this is you know, one

0:43:09.000 --> 0:43:11.399
<v Speaker 1>of one of the sort of like this you would think,

0:43:11.560 --> 0:43:14.040
<v Speaker 1>this is like this is at least a potential solution

0:43:14.320 --> 0:43:19.080
<v Speaker 1>to sort of this this this this problem of the

0:43:19.120 --> 0:43:22.440
<v Speaker 1>stagnation and sort of collapse of the old sort of adults.

0:43:22.440 --> 0:43:25.440
<v Speaker 1>There's a plenty of economies, but no one takes it up.

0:43:26.080 --> 0:43:27.759
<v Speaker 1>And I'm just to think what you too think about that?

0:43:27.880 --> 0:43:32.279
<v Speaker 1>Like why this doesn't happen? Yeah, there's a I think

0:43:32.320 --> 0:43:35.400
<v Speaker 1>there's an interesting dimension of Beer's work in Chile that

0:43:35.560 --> 0:43:40.440
<v Speaker 1>kind of I think um might provide some answers to that,

0:43:41.440 --> 0:43:44.960
<v Speaker 1>which is that you know, he he was in charge

0:43:45.000 --> 0:43:51.680
<v Speaker 1>of setting up Cyberson, and Cyberson was kind of a

0:43:52.239 --> 0:44:01.000
<v Speaker 1>system for optimizing the economy, but he had other concerns

0:44:01.040 --> 0:44:03.800
<v Speaker 1>and other briefs that he was working on at the

0:44:03.840 --> 0:44:06.840
<v Speaker 1>same time. And what he came to realize was that

0:44:09.640 --> 0:44:17.040
<v Speaker 1>there was a layer of management and experts in the

0:44:17.480 --> 0:44:22.839
<v Speaker 1>organization of the economy that were happy enough to sort

0:44:22.880 --> 0:44:28.880
<v Speaker 1>of work on a Cyberson that was designed to improve

0:44:29.000 --> 0:44:35.280
<v Speaker 1>production numbers, but they had real resistance to the idea

0:44:35.600 --> 0:44:42.840
<v Speaker 1>of worker autonomy because of the because of of of

0:44:42.960 --> 0:44:46.920
<v Speaker 1>wanting to maintain their their job privileges, and because of

0:44:47.080 --> 0:44:51.520
<v Speaker 1>the prejudices of their their habitats. I guess you could

0:44:51.520 --> 0:44:54.000
<v Speaker 1>say that what they learned when they were educated as

0:44:54.080 --> 0:44:57.400
<v Speaker 1>engineers or managers or whatever, and you know, where the

0:44:57.440 --> 0:45:00.200
<v Speaker 1>people who know things the workers don't know things, they

0:45:00.200 --> 0:45:03.600
<v Speaker 1>shouldn't be in charge that kind of thing. And so

0:45:03.800 --> 0:45:07.799
<v Speaker 1>he starts to he starts to realize that in order

0:45:07.960 --> 0:45:12.799
<v Speaker 1>to really make cybersen effective as an engine for autonomy,

0:45:13.360 --> 0:45:16.880
<v Speaker 1>what needs to happen is that um, sort of what

0:45:17.000 --> 0:45:22.000
<v Speaker 1>you are describing with the Shanghai commune Uh, the the

0:45:22.200 --> 0:45:30.839
<v Speaker 1>workers need to learn the cybernetic principles themselves and implement

0:45:31.080 --> 0:45:36.800
<v Speaker 1>them through autonomous action. UM. And so he starts to

0:45:36.920 --> 0:45:40.640
<v Speaker 1>try to kind of like right up, like right pamphlets

0:45:41.120 --> 0:45:44.560
<v Speaker 1>that can be distributed to the workers so that the

0:45:44.760 --> 0:45:50.560
<v Speaker 1>information that he has as theory is not being filtered

0:45:50.719 --> 0:45:55.360
<v Speaker 1>through a bureaucracy but is instead, like you know, involved

0:45:55.440 --> 0:46:00.440
<v Speaker 1>in an educational process of self mode mobilization in among

0:46:00.520 --> 0:46:06.080
<v Speaker 1>the workers. UM. And so you know this really uh

0:46:06.760 --> 0:46:09.799
<v Speaker 1>doesn't mean that expert knowledge is irrelevant, but it does

0:46:09.920 --> 0:46:17.000
<v Speaker 1>mean that it does imply threatening the social privileges of

0:46:17.160 --> 0:46:23.640
<v Speaker 1>management and expert knowledge, because in Beer's conception of management,

0:46:24.280 --> 0:46:27.759
<v Speaker 1>management is something that is done by anyone who has

0:46:27.840 --> 0:46:33.440
<v Speaker 1>the power to affect an organization or change an organization.

0:46:33.920 --> 0:46:36.839
<v Speaker 1>So if the workers are able to change their organizations,

0:46:36.960 --> 0:46:41.480
<v Speaker 1>they are also managers. That's not something exclusive to experts.

0:46:42.680 --> 0:46:45.520
<v Speaker 1>For beer, management is a function. It's not a person.

0:46:46.960 --> 0:46:50.640
<v Speaker 1>In Beer's ideal world, like management would just be these

0:46:50.719 --> 0:46:54.160
<v Speaker 1>like decision nodes that emerge among among workers. I can

0:46:54.239 --> 0:46:57.000
<v Speaker 1>like the management. A manager would never be a person.

0:46:57.600 --> 0:47:00.759
<v Speaker 1>A manager would be like a kind of structural information

0:47:00.880 --> 0:47:06.879
<v Speaker 1>processing like, um, think that happens among people. Um. Yeah,

0:47:07.239 --> 0:47:11.200
<v Speaker 1>and so like when you see in for example, the

0:47:11.320 --> 0:47:16.880
<v Speaker 1>USS are the option of creating a planning network, a

0:47:16.960 --> 0:47:25.439
<v Speaker 1>computerized telecommunications planning network throughout the whole union. Um, it's

0:47:25.560 --> 0:47:30.080
<v Speaker 1>basically shot down for two reasons. One, it would be

0:47:30.320 --> 0:47:32.719
<v Speaker 1>very very expensive for them to develop. It would be

0:47:33.480 --> 0:47:37.400
<v Speaker 1>on the order of of doing you know, their nuclear

0:47:37.440 --> 0:47:43.600
<v Speaker 1>weapons development, perhaps more expensive than that. Uh. And two

0:47:44.600 --> 0:47:53.120
<v Speaker 1>it is simply at odds with the system of like planning,

0:47:54.360 --> 0:47:57.520
<v Speaker 1>the command economy that had that had grown up in

0:47:57.680 --> 0:48:02.120
<v Speaker 1>the wake of the revolution. Right, it's simply at odds

0:48:02.200 --> 0:48:06.080
<v Speaker 1>with the power of all of the factory managers, the planners,

0:48:06.160 --> 0:48:09.040
<v Speaker 1>all that kind of stuff. It just kind of makes

0:48:09.960 --> 0:48:13.400
<v Speaker 1>it threatens their identity and it threatens their position of power.

0:48:14.040 --> 0:48:17.600
<v Speaker 1>And so I think that when you look at the

0:48:17.680 --> 0:48:21.880
<v Speaker 1>socialist countries and why they didn't adopt this system, I

0:48:22.000 --> 0:48:24.520
<v Speaker 1>think it's because they it would require the people in

0:48:24.680 --> 0:48:31.600
<v Speaker 1>power to really rethink their entire role and identity as

0:48:31.800 --> 0:48:37.239
<v Speaker 1>members of society. Um. Yeah, and then there's a kind

0:48:37.280 --> 0:48:40.120
<v Speaker 1>of there's a dreadful irony really and that like it's

0:48:40.160 --> 0:48:42.759
<v Speaker 1>it's Stafford me or somebody who comes out of like

0:48:42.880 --> 0:48:47.080
<v Speaker 1>bourgeois like management stuff and is deep in the pocket

0:48:47.120 --> 0:48:51.440
<v Speaker 1>for that he's the one who actually sincerely pursues the

0:48:51.560 --> 0:48:55.279
<v Speaker 1>most radical projects in like the socialist history that we've

0:48:55.320 --> 0:48:58.480
<v Speaker 1>ever seen, vastly more radical in its intent, and it's

0:48:58.520 --> 0:49:01.080
<v Speaker 1>like kind of it's the beginnings, it's impact than anything

0:49:01.120 --> 0:49:03.759
<v Speaker 1>any Leninist has ever done, and it's basically because he

0:49:03.920 --> 0:49:08.799
<v Speaker 1>actually did want real freedom and autonomy for working people,

0:49:09.239 --> 0:49:12.040
<v Speaker 1>and your average Leninist just doesn't, you know, like again

0:49:12.120 --> 0:49:13.759
<v Speaker 1>like to go back to the example from earlier, right

0:49:13.800 --> 0:49:17.440
<v Speaker 1>that like when when under pressure, they will they'll do

0:49:17.680 --> 0:49:22.480
<v Speaker 1>capitalism before they'll do anything that even resembles um autonomy

0:49:22.520 --> 0:49:25.600
<v Speaker 1>for workers. They'll take that path rather than doing the

0:49:25.719 --> 0:49:28.320
<v Speaker 1>right thing. You know. That does speak to the character

0:49:28.360 --> 0:49:30.359
<v Speaker 1>of the thing, and it's it's it's it's it's it's

0:49:30.400 --> 0:49:33.640
<v Speaker 1>that class interest basically off those kind of functionaries, right, like,

0:49:33.719 --> 0:49:35.600
<v Speaker 1>and the thing that makes Beery different is that he

0:49:35.640 --> 0:49:38.520
<v Speaker 1>sincerely actually wanted to do it, you know, and the

0:49:39.200 --> 0:49:41.759
<v Speaker 1>worker's autonomy thing wasn't just a smoke screen for him,

0:49:42.000 --> 0:49:44.200
<v Speaker 1>you know. Yeah, and when when he starts to come

0:49:44.280 --> 0:49:46.960
<v Speaker 1>up with these ideas of like thinking like, okay, like

0:49:47.120 --> 0:49:51.000
<v Speaker 1>an economic planning system is not adequate, we need to

0:49:51.080 --> 0:49:54.400
<v Speaker 1>go beyond that to thinking about the constitution of the

0:49:54.520 --> 0:49:59.800
<v Speaker 1>social body, he he quickly finds that he's being marginal

0:50:00.000 --> 0:50:05.560
<v Speaker 1>iised within those circles of planners in the Chilean government

0:50:05.719 --> 0:50:10.760
<v Speaker 1>because this is not something that they are enthusiastic about.

0:50:11.200 --> 0:50:14.640
<v Speaker 1>They're actually quite concerned about this idea. Even if I

0:50:14.840 --> 0:50:17.840
<v Speaker 1>end would be, you know, all for it, right, because

0:50:17.880 --> 0:50:21.719
<v Speaker 1>he was he was very sincere about his interest in

0:50:22.440 --> 0:50:26.600
<v Speaker 1>an autonomy. UM, there were still many people around beer

0:50:26.719 --> 0:50:31.560
<v Speaker 1>who did not particularly like the idea. UM. Yeah, absolutely.

0:50:32.360 --> 0:50:34.880
<v Speaker 1>And I think if we look at it, you know,

0:50:35.200 --> 0:50:39.160
<v Speaker 1>in terms of why hasn't it happened since then, in

0:50:39.600 --> 0:50:43.000
<v Speaker 1>in all of these intervening decades, I think you also

0:50:43.160 --> 0:50:50.040
<v Speaker 1>have to look at, um the international system and the

0:50:50.120 --> 0:50:54.359
<v Speaker 1>way that countries figure into it, because we have all

0:50:54.480 --> 0:50:59.840
<v Speaker 1>of these UM neoliberal structures of management and organization that

0:51:00.080 --> 0:51:04.960
<v Speaker 1>were created in the eighties and nineties and early odds uh,

0:51:06.120 --> 0:51:10.799
<v Speaker 1>that a socialist government has to contend with if they

0:51:11.040 --> 0:51:15.399
<v Speaker 1>are to embark on a program like this, which isn't

0:51:15.440 --> 0:51:18.640
<v Speaker 1>to say it's impossible, but what it does mean is

0:51:18.719 --> 0:51:24.359
<v Speaker 1>that there are all these sort of um, highly complex

0:51:25.280 --> 0:51:30.640
<v Speaker 1>regulatory and organizational structures that have roots deep in our

0:51:30.760 --> 0:51:35.960
<v Speaker 1>societies right now, and it is the path of least

0:51:36.000 --> 0:51:40.279
<v Speaker 1>resistance to not attempt to engage in a in in

0:51:40.560 --> 0:51:45.200
<v Speaker 1>uh an effort to kind of you know, let the

0:51:45.640 --> 0:51:51.400
<v Speaker 1>market atrophy as you develop an alternative structure for social organization, um,

0:51:51.960 --> 0:51:54.160
<v Speaker 1>because all of these structures are there and you have

0:51:54.400 --> 0:51:57.960
<v Speaker 1>to kind of like root them out and replace them

0:51:58.000 --> 0:52:01.000
<v Speaker 1>with something new, as opposed to having all these ready

0:52:01.080 --> 0:52:07.200
<v Speaker 1>mades of what's already there, the market centered solutions, the

0:52:07.840 --> 0:52:13.080
<v Speaker 1>the the kind of autocratic solutions, um, you know, all

0:52:13.160 --> 0:52:17.040
<v Speaker 1>of the management systems that have been developed with an

0:52:17.080 --> 0:52:20.200
<v Speaker 1>auto cracy in mind instead of something that is truly

0:52:20.360 --> 0:52:24.719
<v Speaker 1>democratic and uh kind of self just dating mm hmm.

0:52:25.120 --> 0:52:27.120
<v Speaker 1>And I think as well, and there's there's a kind

0:52:27.120 --> 0:52:32.600
<v Speaker 1>of other thing that like, um, like the left has

0:52:32.640 --> 0:52:35.160
<v Speaker 1>been kind of in a very weak position for quite

0:52:35.200 --> 0:52:37.759
<v Speaker 1>a while now, like since then, since the seventies, right,

0:52:37.800 --> 0:52:43.640
<v Speaker 1>and like, um, yes, like we're we're just we're just

0:52:43.719 --> 0:52:47.440
<v Speaker 1>starting to come around to maybe being on possibly an upswing.

0:52:48.000 --> 0:52:50.120
<v Speaker 1>But also like I think there was this kind of

0:52:50.200 --> 0:52:52.560
<v Speaker 1>long depressive phase at the end of them, at the

0:52:52.600 --> 0:52:55.520
<v Speaker 1>crossing in the centuries right, where a lot of the

0:52:55.640 --> 0:52:58.080
<v Speaker 1>like left is kind of and this this this actually

0:52:58.120 --> 0:53:00.239
<v Speaker 1>gets into like why some of the reasons why we

0:53:00.320 --> 0:53:03.360
<v Speaker 1>started general into lat unit that like we felt like

0:53:03.400 --> 0:53:05.520
<v Speaker 1>we needed to bring this kind of like systems thinking

0:53:06.040 --> 0:53:10.200
<v Speaker 1>and like technical seriousness back to the table after the

0:53:10.320 --> 0:53:13.239
<v Speaker 1>kind of weird depressive phases where like you know, like

0:53:13.400 --> 0:53:16.799
<v Speaker 1>say the alter globalization stuff for the occupy stuff, where

0:53:17.200 --> 0:53:20.319
<v Speaker 1>people kind of take an almost explicitly anti strategic kind

0:53:20.360 --> 0:53:22.799
<v Speaker 1>of turn and like a kind of anti technical turn.

0:53:23.320 --> 0:53:25.880
<v Speaker 1>You know, there's that kind of depressive hangover of like

0:53:26.000 --> 0:53:28.840
<v Speaker 1>oh my god, like capital and it's it's it's technology,

0:53:28.960 --> 0:53:30.640
<v Speaker 1>is is hegemonic? Like how the fund are we ever

0:53:30.680 --> 0:53:32.440
<v Speaker 1>going to get out of this? Like it would have

0:53:32.480 --> 0:53:37.080
<v Speaker 1>been heard to make an argument for a scientific and

0:53:37.200 --> 0:53:41.120
<v Speaker 1>like technical kind of fusion with um with the humanist

0:53:41.239 --> 0:53:45.239
<v Speaker 1>kind of impulses of socialism, But that's I think we're

0:53:45.239 --> 0:53:47.040
<v Speaker 1>getting to a point where we can start actually having

0:53:47.080 --> 0:53:49.719
<v Speaker 1>that conversation again, like we're we're seeing a bit more

0:53:49.760 --> 0:53:51.759
<v Speaker 1>of a turn towards that, and it kind of turn

0:53:51.800 --> 0:53:55.080
<v Speaker 1>towards like this kind of serious kind of like more

0:53:55.120 --> 0:53:57.880
<v Speaker 1>and more serious kind of discussion of like hey, like okay,

0:53:58.040 --> 0:54:00.919
<v Speaker 1>like okay, like we we we we fucking the current

0:54:01.080 --> 0:54:02.960
<v Speaker 1>order of things. We want to we want to see

0:54:03.000 --> 0:54:05.759
<v Speaker 1>it gotten rid of what would we actually replace it with?

0:54:05.880 --> 0:54:08.040
<v Speaker 1>Like functionally, how would things actually work? Like I think

0:54:08.080 --> 0:54:09.920
<v Speaker 1>those kind of conversations are coming back on the table

0:54:09.960 --> 0:54:12.480
<v Speaker 1>in a way that those were just impossible in the nineties,

0:54:12.920 --> 0:54:15.920
<v Speaker 1>like after the Berlin Wall came down or whatever. They

0:54:15.960 --> 0:54:18.040
<v Speaker 1>were impossible a couple of years ago. You know, Yeah,

0:54:18.160 --> 0:54:25.160
<v Speaker 1>the the market as the fundament of society basically seemed

0:54:25.160 --> 0:54:30.880
<v Speaker 1>to be invincible at that time. Um, and there was

0:54:30.960 --> 0:54:38.200
<v Speaker 1>a lot of just sort of wrongheaded assumptions about what

0:54:38.600 --> 0:54:42.600
<v Speaker 1>was and wasn't true about it and about society as

0:54:42.640 --> 0:54:45.320
<v Speaker 1>a whole. And you know, we've had a lot of

0:54:45.520 --> 0:54:51.440
<v Speaker 1>chaos in the years since then. That was um that

0:54:51.560 --> 0:54:55.239
<v Speaker 1>affected not just the countries that we were you know,

0:54:55.920 --> 0:55:00.239
<v Speaker 1>being restructured by the I m F, but actually really

0:55:00.760 --> 0:55:05.359
<v Speaker 1>came in affected the core of the world. Economy as well. Uh,

0:55:05.520 --> 0:55:08.880
<v Speaker 1>And I think that that that's sort of like, you know,

0:55:09.000 --> 0:55:11.160
<v Speaker 1>in the same way that World War One kind of

0:55:11.320 --> 0:55:15.960
<v Speaker 1>disproved the idea of the white man's invincibility and superiority.

0:55:16.520 --> 0:55:21.880
<v Speaker 1>Like having those like market chaos dynamics come home to

0:55:22.080 --> 0:55:26.080
<v Speaker 1>roost in the core of the world system has has

0:55:26.280 --> 0:55:30.160
<v Speaker 1>undermined that invincibility, That that that idea that oh, the

0:55:30.239 --> 0:55:32.640
<v Speaker 1>market is just naturally the best and there's nothing that

0:55:32.719 --> 0:55:35.279
<v Speaker 1>could possibly be better. At the same time that we

0:55:35.400 --> 0:55:39.640
<v Speaker 1>have all of this technological development that's happening, um, you

0:55:39.719 --> 0:55:43.440
<v Speaker 1>know in our economy that could be used for something

0:55:43.800 --> 0:55:46.080
<v Speaker 1>different as opposed to you know, I don't know, making

0:55:46.239 --> 0:55:49.520
<v Speaker 1>n f T s or something. Yeah. Absolutely, that that's

0:55:49.520 --> 0:55:51.600
<v Speaker 1>all super important. I think that that kind of refines,

0:55:51.719 --> 0:55:54.440
<v Speaker 1>like my previous point is refining in my head now

0:55:54.560 --> 0:55:58.560
<v Speaker 1>like that like right now, Um that that kind of

0:55:58.600 --> 0:56:01.640
<v Speaker 1>market chaos and especially even the chaos of like the

0:56:02.000 --> 0:56:07.080
<v Speaker 1>system's response to COVID and stuff really puts um like

0:56:07.239 --> 0:56:09.520
<v Speaker 1>in general, and for the left in particularly, puts like

0:56:09.600 --> 0:56:11.480
<v Speaker 1>the question of governance back on the table in a

0:56:11.520 --> 0:56:12.879
<v Speaker 1>way that it had kind of been off the table

0:56:12.920 --> 0:56:14.520
<v Speaker 1>for a while. Like I think there was a there

0:56:14.560 --> 0:56:17.840
<v Speaker 1>was a period on the left where like left activity

0:56:18.080 --> 0:56:20.680
<v Speaker 1>was kind of like railing against governance. Like it was

0:56:20.719 --> 0:56:23.120
<v Speaker 1>like we we want freedom from governance and that sort

0:56:23.160 --> 0:56:24.839
<v Speaker 1>of thing. Right, And I'm not going to say those

0:56:24.840 --> 0:56:27.360
<v Speaker 1>are necessarily bad impulses, right, but I think they're also

0:56:27.480 --> 0:56:29.120
<v Speaker 1>kind of a bit wrong headed as well. Right, But

0:56:29.239 --> 0:56:32.920
<v Speaker 1>like the kind of reality is that, like, for for

0:56:33.040 --> 0:56:35.080
<v Speaker 1>human life to flourish and for our lives to flourish,

0:56:35.120 --> 0:56:38.320
<v Speaker 1>we need governance. And like because like governance actually like

0:56:38.440 --> 0:56:40.920
<v Speaker 1>as a word has the same route as cybernetics does.

0:56:41.280 --> 0:56:46.279
<v Speaker 1>So kaibernetes, the Greek word becomes kubernetti, has becomes cybernetics, right,

0:56:46.800 --> 0:56:50.719
<v Speaker 1>but that's also the root of governor, so kuberner, kubernator,

0:56:51.400 --> 0:56:53.799
<v Speaker 1>those are the roots of governance. So governance and cybernetics

0:56:53.880 --> 0:56:56.759
<v Speaker 1>are one and the same kind of concept. Um And

0:56:56.840 --> 0:56:59.920
<v Speaker 1>this question of like if we intend to create a

0:57:00.000 --> 0:57:03.480
<v Speaker 1>world of self governance, um that is effective, it's viable

0:57:03.600 --> 0:57:07.680
<v Speaker 1>in Beer's terminology, like viable self governance, that what we're

0:57:07.719 --> 0:57:13.000
<v Speaker 1>proposing is opposed to the chaotic vortex of nonsense that

0:57:13.080 --> 0:57:15.439
<v Speaker 1>we have to put up with right now. And that's

0:57:15.440 --> 0:57:17.240
<v Speaker 1>back on the table in a big way that like,

0:57:17.560 --> 0:57:19.640
<v Speaker 1>because I think especially with with COVID, people look at

0:57:19.680 --> 0:57:24.160
<v Speaker 1>like just the sheer idiocy and ineptitude and chaos of

0:57:24.720 --> 0:57:29.600
<v Speaker 1>our governments and realizing like, oh, those are decrepit, completely

0:57:29.640 --> 0:57:32.840
<v Speaker 1>screwed up systems and in parhats because their goal is

0:57:33.120 --> 0:57:36.360
<v Speaker 1>the maintenance of capital accumulation. So this gets us back

0:57:36.360 --> 0:57:39.680
<v Speaker 1>to the goal directed behavior cybernetics, right, Like the steersman

0:57:40.040 --> 0:57:43.080
<v Speaker 1>steers the boat towards a goal, right, and it's it's

0:57:43.080 --> 0:57:45.200
<v Speaker 1>always about or like a you know, a cybernetic device

0:57:45.280 --> 0:57:47.960
<v Speaker 1>like a thermostat has a goal temperature that is trying

0:57:48.000 --> 0:57:51.920
<v Speaker 1>to regulate the temperature of the water towards um You know,

0:57:52.200 --> 0:57:55.960
<v Speaker 1>we have these governance systems that are completely awful. They're

0:57:56.040 --> 0:57:59.439
<v Speaker 1>just like not suitable for like the regulation of human life,

0:57:59.480 --> 0:58:03.200
<v Speaker 1>for flower shy, They're only suitable for the regulation of

0:58:03.280 --> 0:58:07.080
<v Speaker 1>this insane system that just keeps capital accumulation going, like

0:58:07.200 --> 0:58:10.760
<v Speaker 1>that's the control variable that it regulates. And we're now

0:58:10.800 --> 0:58:12.480
<v Speaker 1>in a position, we're on the left, Like more and

0:58:12.520 --> 0:58:14.920
<v Speaker 1>more of us are saying, like what we're proposing is

0:58:14.960 --> 0:58:17.720
<v Speaker 1>not like a sort of magical escape from governance. We're

0:58:17.760 --> 0:58:22.120
<v Speaker 1>proposing really, you know, we should have sane governance. And

0:58:22.160 --> 0:58:24.520
<v Speaker 1>it turns out that same governance is bottom up self

0:58:24.640 --> 0:58:28.840
<v Speaker 1>organized governance. Um. And that's that's both the moral position

0:58:28.880 --> 0:58:31.520
<v Speaker 1>and a technical position, and I think they're both of those.

0:58:32.000 --> 0:58:35.600
<v Speaker 1>The moral and technical valences feed off each other. Like

0:58:35.760 --> 0:58:38.400
<v Speaker 1>we're we're we're able to be the serious people in

0:58:38.440 --> 0:58:40.400
<v Speaker 1>the room. This this is a very big change of

0:58:40.480 --> 0:58:42.880
<v Speaker 1>pace right for us, because like for a while we

0:58:42.960 --> 0:58:45.400
<v Speaker 1>were railing against like the very serious people of like

0:58:45.520 --> 0:58:47.440
<v Speaker 1>the Centrists and like the fucking Blair rights and the

0:58:47.720 --> 0:58:51.560
<v Speaker 1>Clintonite sort of people. We're the serious people now saying

0:58:52.760 --> 0:58:55.440
<v Speaker 1>what what this what this system actually does is absurd

0:58:55.880 --> 0:58:59.160
<v Speaker 1>and ludicrous, and it needs to be dismantled and rebuilt

0:59:00.240 --> 0:59:03.400
<v Speaker 1>a totally different like feedback snarcus, a different kind of

0:59:03.520 --> 0:59:07.800
<v Speaker 1>goal orientation, um. And it needs to be oriented towards

0:59:08.040 --> 0:59:11.480
<v Speaker 1>human flourishing. And that's it turns out there's a science

0:59:11.520 --> 0:59:13.760
<v Speaker 1>of doing that, and it's called cybernetics, you know. Well,

0:59:13.920 --> 0:59:18.360
<v Speaker 1>and we also have a runaway ecological crisis where we

0:59:18.520 --> 0:59:27.000
<v Speaker 1>learn about we see that you know, like the capitalist

0:59:27.120 --> 0:59:32.560
<v Speaker 1>market system is absolutely leading us all to death and

0:59:32.720 --> 0:59:37.200
<v Speaker 1>the earth to death, and so it is human flourishing.

0:59:37.280 --> 0:59:40.720
<v Speaker 1>But we also are concerned with the flourishing of life

0:59:40.800 --> 0:59:44.600
<v Speaker 1>in general. Right, Um, So I think that that that

0:59:44.840 --> 0:59:49.200
<v Speaker 1>is something that wasn't as much on the horizon in

0:59:49.280 --> 0:59:52.640
<v Speaker 1>the seventies. You know, I certainly think you know, people

0:59:52.720 --> 0:59:56.800
<v Speaker 1>were thinking about it. But breaking down this barrier between

0:59:56.960 --> 1:00:03.080
<v Speaker 1>economics uh and uh ecology, I think is a very

1:00:03.200 --> 1:00:06.120
<v Speaker 1>cybernetic impulse and I think one that you know, we

1:00:06.200 --> 1:00:10.080
<v Speaker 1>need to keep working at because, like you know, whenever

1:00:10.360 --> 1:00:14.480
<v Speaker 1>you think about these things as separate domains, were already uh,

1:00:15.720 --> 1:00:22.160
<v Speaker 1>we're already engendering more destruction of the environment. Yeah, yeah,

1:00:22.560 --> 1:00:24.840
<v Speaker 1>I think cybernetics and also help us in that kind

1:00:24.880 --> 1:00:28.400
<v Speaker 1>of like um on a kind of for left projects,

1:00:28.440 --> 1:00:31.400
<v Speaker 1>like on an aggressive footing of like if we recognize

1:00:31.440 --> 1:00:34.160
<v Speaker 1>that like the capital and its kind of government system,

1:00:34.840 --> 1:00:37.560
<v Speaker 1>is it is cybernetic, like it has its own feedback

1:00:37.560 --> 1:00:41.160
<v Speaker 1>circuits and like saying that the explosive feedback circuit that

1:00:41.200 --> 1:00:43.280
<v Speaker 1>we're on with with ecology, right, Like, how do you

1:00:43.400 --> 1:00:46.680
<v Speaker 1>intervene in a system to halt and disrupt those circuits

1:00:46.720 --> 1:00:49.840
<v Speaker 1>so as to so as to disintegrate the system? Is?

1:00:50.000 --> 1:00:51.680
<v Speaker 1>Um is something like you can you can learn a

1:00:51.720 --> 1:00:53.720
<v Speaker 1>lot from cyberennics to to get lessons on how to

1:00:54.560 --> 1:01:06.640
<v Speaker 1>intervene there. The last thing I want to talk about

1:01:07.360 --> 1:01:12.480
<v Speaker 1>is just what is the society that is non capitalist

1:01:12.560 --> 1:01:15.240
<v Speaker 1>and based off of sort of cybernetic government's principles. What

1:01:15.320 --> 1:01:19.280
<v Speaker 1>does that look like for just a person? Because I

1:01:19.360 --> 1:01:21.040
<v Speaker 1>think you know this, this has been one of the

1:01:21.120 --> 1:01:26.560
<v Speaker 1>big sort of like political challenges of the last you know,

1:01:26.680 --> 1:01:29.080
<v Speaker 1>fifty years. It's just the complete foreclosure of the ability

1:01:29.080 --> 1:01:31.400
<v Speaker 1>to even just sort of imagine assistant that's not this

1:01:32.520 --> 1:01:41.120
<v Speaker 1>mm hmm, yeah, I think it. It means UM In

1:01:41.240 --> 1:01:47.080
<v Speaker 1>the first instance, it means a different orientation to your

1:01:47.360 --> 1:01:56.000
<v Speaker 1>workplace and your community, right, because when you grow up

1:01:56.200 --> 1:02:03.680
<v Speaker 1>in a society where um power is exercise autocratically, it

1:02:03.880 --> 1:02:08.360
<v Speaker 1>has an infantilizing effect on on you as an individual. UM.

1:02:08.720 --> 1:02:15.320
<v Speaker 1>And uh, you know, maybe your relationship to work, is

1:02:15.360 --> 1:02:19.640
<v Speaker 1>your workplace is one of sort of emotional detachment or

1:02:20.040 --> 1:02:24.800
<v Speaker 1>of tantrum throwing, right, because these are these are reactions,

1:02:24.880 --> 1:02:29.840
<v Speaker 1>These are natural reactions to being in an abusive environment. UM.

1:02:31.080 --> 1:02:39.600
<v Speaker 1>But if you are in a system where the work

1:02:39.800 --> 1:02:44.600
<v Speaker 1>of management is not only open to you but expected

1:02:44.680 --> 1:02:48.840
<v Speaker 1>of you, you have a different orientation to that workplace,

1:02:49.120 --> 1:02:53.640
<v Speaker 1>to the community you're in because it's your responsibility. If

1:02:53.720 --> 1:02:58.440
<v Speaker 1>you don't do it, you know, you're going to lose

1:02:59.000 --> 1:03:02.560
<v Speaker 1>your autonomy. And also you're going to have real problems

1:03:02.680 --> 1:03:05.480
<v Speaker 1>that you have to grapple with as an individual. So

1:03:05.640 --> 1:03:09.160
<v Speaker 1>there is a responsibility that comes there. But also like

1:03:09.640 --> 1:03:13.200
<v Speaker 1>that means an opening up of horizons in terms of well,

1:03:14.240 --> 1:03:16.640
<v Speaker 1>things don't always have to be the same, Things don't

1:03:16.680 --> 1:03:19.240
<v Speaker 1>always have to be handed down to you for management

1:03:19.360 --> 1:03:23.720
<v Speaker 1>on high. They can actually change, Like you can see

1:03:24.760 --> 1:03:27.440
<v Speaker 1>the possibilities in front of you, You can plan for

1:03:27.520 --> 1:03:31.080
<v Speaker 1>the future in your context, and you can have that

1:03:31.520 --> 1:03:35.120
<v Speaker 1>meaningful freedom in your life and be you know, a

1:03:35.520 --> 1:03:40.080
<v Speaker 1>a full human being in that sense, right, um, And

1:03:40.240 --> 1:03:44.480
<v Speaker 1>so I think that that's a very core every day

1:03:44.680 --> 1:03:50.280
<v Speaker 1>change that you could see, um in terms of you know,

1:03:50.480 --> 1:03:54.240
<v Speaker 1>sort of your horizons of where you might work or

1:03:54.400 --> 1:03:57.640
<v Speaker 1>what you might do. You know, you could expect that

1:03:57.760 --> 1:04:03.120
<v Speaker 1>there would be more pause abilities for each person to

1:04:03.360 --> 1:04:07.960
<v Speaker 1>be like quote unquote entrepreneurial, right to to have initiative

1:04:08.080 --> 1:04:11.920
<v Speaker 1>in their life and be able to envision and create

1:04:12.000 --> 1:04:16.560
<v Speaker 1>things around them that uh, you know they can't do

1:04:16.800 --> 1:04:20.919
<v Speaker 1>right now because they either are stuck in a job

1:04:21.080 --> 1:04:25.640
<v Speaker 1>that doesn't give them that freedom or they are actually

1:04:26.200 --> 1:04:29.400
<v Speaker 1>not even able to have a job right now where

1:04:29.600 --> 1:04:34.160
<v Speaker 1>they can have a reasonable expectation of survival because their

1:04:34.200 --> 1:04:39.560
<v Speaker 1>workplace is oriented around just making sure the work gets

1:04:39.680 --> 1:04:44.280
<v Speaker 1>done and you know, the consequences be damned. UM. So

1:04:44.600 --> 1:04:50.040
<v Speaker 1>I think that, you know, that is another area that's important. UM.

1:04:50.560 --> 1:04:57.560
<v Speaker 1>And that sort of freedom of management um extends all

1:04:57.600 --> 1:05:02.080
<v Speaker 1>the way up to uh, you know, working in different

1:05:02.240 --> 1:05:05.200
<v Speaker 1>kinds of capacities or jobs. Like some people in kind

1:05:05.240 --> 1:05:09.080
<v Speaker 1>of a middle middle ranking area in a corporation these

1:05:09.160 --> 1:05:12.600
<v Speaker 1>days might get shuffled around from department to department to

1:05:13.160 --> 1:05:17.240
<v Speaker 1>try to kind of get a well rounded understanding of

1:05:17.440 --> 1:05:22.600
<v Speaker 1>what the corporation is uh and how it functions. But

1:05:23.920 --> 1:05:26.680
<v Speaker 1>you know, we can kind of expect that these roles

1:05:27.600 --> 1:05:32.760
<v Speaker 1>would be more open to everybody because again, you know,

1:05:32.920 --> 1:05:35.640
<v Speaker 1>a system in the v s M is not a person.

1:05:36.720 --> 1:05:39.560
<v Speaker 1>A system is a function, and that function should be

1:05:39.680 --> 1:05:45.240
<v Speaker 1>fulfilled in a way that is as flexible as possible. UM.

1:05:45.440 --> 1:05:48.080
<v Speaker 1>So there's a lot less kind of well, I'm stuck

1:05:48.120 --> 1:05:50.640
<v Speaker 1>in accounting and that's my life now, and that's all

1:05:50.680 --> 1:05:53.320
<v Speaker 1>there that will ever be. Of course, there are limits

1:05:53.360 --> 1:05:56.800
<v Speaker 1>to education, their limits to specialization, all of that kind

1:05:56.840 --> 1:05:59.600
<v Speaker 1>of stuff. Like, you know, it takes time to learn

1:05:59.680 --> 1:06:02.680
<v Speaker 1>these things, but you could expect some more flexibility there

1:06:02.960 --> 1:06:06.600
<v Speaker 1>without having that terror of oh yeah, you know, in

1:06:06.680 --> 1:06:10.080
<v Speaker 1>the neroliberal era, everybody is expected to have like fifteen

1:06:10.160 --> 1:06:12.880
<v Speaker 1>jobs in the course of their quote unquote career. But

1:06:13.120 --> 1:06:16.160
<v Speaker 1>also each of those jobs is going to be interspersed

1:06:16.200 --> 1:06:19.480
<v Speaker 1>with a period of absolute terror as they live with

1:06:19.720 --> 1:06:23.920
<v Speaker 1>unemployed in a society without a safety net. Right, Um,

1:06:24.200 --> 1:06:27.080
<v Speaker 1>I think that that's that's you know, those are real

1:06:27.240 --> 1:06:34.560
<v Speaker 1>consequences for everybody's life. I think, yeah, yeah, absolutely, And

1:06:34.680 --> 1:06:36.800
<v Speaker 1>I think like at a very very high level, the

1:06:36.840 --> 1:06:40.040
<v Speaker 1>way Beer puts that is that we are trapped in

1:06:40.080 --> 1:06:43.920
<v Speaker 1>this kind of crazy system that like its control variable

1:06:43.920 --> 1:06:46.800
<v Speaker 1>as profits, like that's the little variable that it's it's

1:06:46.840 --> 1:06:52.680
<v Speaker 1>like doing feedback onto to maintain um. Whereas what we're

1:06:52.720 --> 1:06:56.120
<v Speaker 1>proposing is like that the sort of cybernetic future will

1:06:56.160 --> 1:07:01.560
<v Speaker 1>be a society that's optimizing flourishing Like what what beer Beer?

1:07:01.640 --> 1:07:03.520
<v Speaker 1>The word he used as a u demony, which is

1:07:03.560 --> 1:07:08.640
<v Speaker 1>borrowing from Aristotle, just like flourishing um. And yeah, a

1:07:08.720 --> 1:07:10.560
<v Speaker 1>lot a lot of stuff flows out from that, Like

1:07:10.640 --> 1:07:14.680
<v Speaker 1>to imagine a world where because we we all feel it,

1:07:14.800 --> 1:07:17.480
<v Speaker 1>right that like everything around us is kind of like

1:07:17.760 --> 1:07:20.840
<v Speaker 1>micro tuned as like a little feedback loop to keep

1:07:21.000 --> 1:07:24.880
<v Speaker 1>money and profit flowing and to keep capital accumulating. Just

1:07:25.040 --> 1:07:28.120
<v Speaker 1>imagine a world where that's just not true anymore, and

1:07:28.400 --> 1:07:32.280
<v Speaker 1>the the sort of social infrastructure that you grow up

1:07:32.320 --> 1:07:35.720
<v Speaker 1>in is an infrastructure that instead optimizes for the flourishing

1:07:35.760 --> 1:07:41.840
<v Speaker 1>of life. Yeah. Um, and I I think you know,

1:07:42.040 --> 1:07:44.080
<v Speaker 1>when we we we look at sort of the broader

1:07:44.160 --> 1:07:46.840
<v Speaker 1>patterns of society today, we see all of these hair

1:07:46.960 --> 1:07:52.520
<v Speaker 1>brained schemes that you know, very rich men are embarking

1:07:52.600 --> 1:07:55.800
<v Speaker 1>on and they're they're setting the agenda for society. You know,

1:07:55.960 --> 1:07:59.280
<v Speaker 1>we're that you know, Mark Zuckerberg is telling us that

1:07:59.440 --> 1:08:02.040
<v Speaker 1>the metaver this is the future, and you just have

1:08:02.200 --> 1:08:04.480
<v Speaker 1>to get on board with this, even though anyone can

1:08:04.520 --> 1:08:10.200
<v Speaker 1>see that this idea is patently ridiculous. Um. And in

1:08:10.320 --> 1:08:15.360
<v Speaker 1>a society where that kind of management, that kind of

1:08:15.600 --> 1:08:20.800
<v Speaker 1>money power doesn't exist anymore, Like you don't have to

1:08:21.040 --> 1:08:24.760
<v Speaker 1>live under that kind of future horizon anymore, where it's

1:08:24.840 --> 1:08:28.519
<v Speaker 1>like eight men with absurd amounts of money cook up,

1:08:29.720 --> 1:08:32.880
<v Speaker 1>you know, ridiculous schemes and everybody has to follow them,

1:08:33.000 --> 1:08:35.439
<v Speaker 1>just like they were following the orders of pharaoh back

1:08:35.520 --> 1:08:38.960
<v Speaker 1>in the day. I think, do not be ruled by

1:08:39.040 --> 1:08:42.519
<v Speaker 1>pharaohs is as kinda places and eat to leave off

1:08:42.600 --> 1:08:44.040
<v Speaker 1>unless you tell if anything else do you want to

1:08:44.040 --> 1:08:47.719
<v Speaker 1>get to? Okay, There's there's one little line from Beer's

1:08:47.720 --> 1:08:49.479
<v Speaker 1>book at what it's actually a set of presentation. It's

1:08:49.479 --> 1:08:51.960
<v Speaker 1>called designing Freedom that I absolutely love. It cracks me

1:08:52.040 --> 1:08:53.200
<v Speaker 1>up every time I read it, So I'm just gonna

1:08:53.200 --> 1:08:55.000
<v Speaker 1>read that for the listeners. It gives you a sense

1:08:55.040 --> 1:08:58.240
<v Speaker 1>of his absolute like ridiculous radicalism, like these off the

1:08:58.320 --> 1:09:01.880
<v Speaker 1>fucking chats with this stuff. Um. At some point he says,

1:09:02.240 --> 1:09:05.080
<v Speaker 1>I'm quoting here, every time we hear that a proposal

1:09:05.120 --> 1:09:07.200
<v Speaker 1>will destroy society, has we know us, we should have

1:09:07.280 --> 1:09:13.680
<v Speaker 1>the courage to say, thank god at last. Yeah, a

1:09:13.840 --> 1:09:19.840
<v Speaker 1>real maniac. Yeah. And and and he had this this

1:09:20.040 --> 1:09:24.160
<v Speaker 1>dictum of if it works, it's out of date. So

1:09:24.680 --> 1:09:28.280
<v Speaker 1>you know, it's it's like like, yeah, don't be complacent,

1:09:28.720 --> 1:09:33.920
<v Speaker 1>you know, don't be a traditionalist. I think also that

1:09:34.000 --> 1:09:36.479
<v Speaker 1>there's been there's been really horrific consequences of sort of

1:09:36.760 --> 1:09:39.760
<v Speaker 1>the right being the ones to like take the urge

1:09:39.800 --> 1:09:43.439
<v Speaker 1>for creative destruction. Just like you know, what was that

1:09:43.560 --> 1:09:48.240
<v Speaker 1>line there's some I forget some some venture capitalist things

1:09:48.280 --> 1:09:50.240
<v Speaker 1>like move fast and break things, and it's like, yeah,

1:09:50.600 --> 1:09:52.479
<v Speaker 1>so when they move fast the things they breaks us.

1:09:53.240 --> 1:09:58.040
<v Speaker 1>But yes, you know, we can move faster and break

1:09:58.120 --> 1:10:02.519
<v Speaker 1>things that are bad. Yeah, definite's to a creative and

1:10:02.760 --> 1:10:06.000
<v Speaker 1>playful kind of motive, being right that like you you

1:10:06.080 --> 1:10:07.719
<v Speaker 1>might be able to work, wake up in the morning

1:10:07.760 --> 1:10:09.840
<v Speaker 1>and think, God, you know, it would be really cool

1:10:09.880 --> 1:10:11.760
<v Speaker 1>if we could have like a like a child care

1:10:11.880 --> 1:10:14.200
<v Speaker 1>nurse ory just like like out in the out in

1:10:14.280 --> 1:10:16.439
<v Speaker 1>the common area between these buildings and stuff, and like

1:10:17.000 --> 1:10:19.479
<v Speaker 1>go to your go to your local like your your

1:10:19.560 --> 1:10:22.400
<v Speaker 1>workers council or whatever, and have a really plausible like

1:10:23.160 --> 1:10:25.640
<v Speaker 1>the way of actually getting that and like collaborating with

1:10:25.720 --> 1:10:27.960
<v Speaker 1>people to make that happen, and then being like, Okay,

1:10:28.000 --> 1:10:30.120
<v Speaker 1>well we'll try it as an experiment for twelve months.

1:10:30.200 --> 1:10:32.519
<v Speaker 1>We'll keep we'll see how it goes. And then there's

1:10:32.800 --> 1:10:34.880
<v Speaker 1>a feedback cycle where it's like, Okay, some aspect of

1:10:34.920 --> 1:10:36.960
<v Speaker 1>this design didn't really work out. We'll we'll go talk

1:10:36.960 --> 1:10:39.120
<v Speaker 1>about it some more, and then it aerate on that

1:10:39.280 --> 1:10:43.519
<v Speaker 1>and that's that's like as it's it's an entrepreneurialism that

1:10:43.560 --> 1:10:46.680
<v Speaker 1>doesn't bear much resemblance to what that word means right now.

1:10:46.800 --> 1:10:50.639
<v Speaker 1>It just means that human beings, living real things, real workers,

1:10:50.680 --> 1:10:53.840
<v Speaker 1>will be able to actually control their environments in this

1:10:54.200 --> 1:10:57.160
<v Speaker 1>the substance of their lives and in a meaningful way. Yeah,

1:10:57.360 --> 1:11:02.120
<v Speaker 1>and like this, I think you know, back in the

1:11:02.400 --> 1:11:06.960
<v Speaker 1>nineties early odds, sort of before the two thousand eight crisis,

1:11:07.040 --> 1:11:12.519
<v Speaker 1>in the hoary days of your um it's there was

1:11:12.560 --> 1:11:19.880
<v Speaker 1>a lot of talk about flexibility and dynamicism and adaptation.

1:11:20.880 --> 1:11:26.200
<v Speaker 1>But what that always meant was we make decisions about

1:11:26.280 --> 1:11:29.960
<v Speaker 1>what's going to change, and you have to adapt, right

1:11:30.120 --> 1:11:32.519
<v Speaker 1>it was it was it was, you know, always this

1:11:32.760 --> 1:11:36.320
<v Speaker 1>arbitrary power for him outside that would just be changing

1:11:36.360 --> 1:11:40.120
<v Speaker 1>the social fabric, and you had to be flexible enough

1:11:40.200 --> 1:11:44.160
<v Speaker 1>to cope with what you were being subjected to. It's

1:11:44.280 --> 1:11:50.479
<v Speaker 1>very different if you know, the planning is being done

1:11:51.280 --> 1:11:57.400
<v Speaker 1>by you for you, and you're moving towards adaptation and

1:11:57.520 --> 1:12:01.160
<v Speaker 1>flexibility out of a sense of that, oh yeah, this

1:12:01.320 --> 1:12:05.080
<v Speaker 1>would be better and I'm going to adapt to be

1:12:05.680 --> 1:12:09.960
<v Speaker 1>in a better state to to work with my environment, uh,

1:12:10.520 --> 1:12:14.000
<v Speaker 1>in a more healthy and a more flourishing way, as

1:12:14.040 --> 1:12:16.760
<v Speaker 1>opposed to just like, oh yeah, you've got to work

1:12:16.840 --> 1:12:20.200
<v Speaker 1>three jobs now, so figure it out right. That's a

1:12:20.400 --> 1:12:23.640
<v Speaker 1>very different kind of flexibility, very different kind of adaptation.

1:12:24.200 --> 1:12:26.360
<v Speaker 1>And you know, those things have sort of become dirty

1:12:26.439 --> 1:12:29.160
<v Speaker 1>words in some ways, but they are really core to

1:12:29.240 --> 1:12:31.439
<v Speaker 1>the way that we all exist as organisms in the

1:12:31.520 --> 1:12:35.439
<v Speaker 1>world and they don't have to be just synonyms for abuse.

1:12:36.439 --> 1:12:39.599
<v Speaker 1>Mm hmm exactly. Yeah, I think okay, we can take

1:12:39.680 --> 1:12:42.600
<v Speaker 1>this as a place to leave off. Yeah, do you

1:12:42.680 --> 1:12:44.400
<v Speaker 1>two have stuff you want to log and I know

1:12:44.479 --> 1:12:46.840
<v Speaker 1>you you want to plug, but plug the things that

1:12:46.920 --> 1:12:51.000
<v Speaker 1>you want people to listen to because they are Um. Yeah,

1:12:51.320 --> 1:12:54.160
<v Speaker 1>we're General Intellecting us um e cou to General Intellecting

1:12:54.200 --> 1:12:56.439
<v Speaker 1>a totness and it's got all the episodes on there

1:12:57.120 --> 1:13:01.160
<v Speaker 1>around Twitter, ask gunice pod um. Yeah, you can find

1:13:01.240 --> 1:13:03.639
<v Speaker 1>us on all the podcast things. Um. We're also part

1:13:03.680 --> 1:13:07.640
<v Speaker 1>of a podcast network called Emancipation and so that's emancipation

1:13:07.720 --> 1:13:11.760
<v Speaker 1>dot Network on the web. UM. And yeah, some really

1:13:11.800 --> 1:13:16.519
<v Speaker 1>excellent shows on there. We were collaborating with Swampside Chats

1:13:16.760 --> 1:13:21.200
<v Speaker 1>and um, Mortal Science, from Alpha to Omega, Jumpsy in Utopia.

1:13:21.240 --> 1:13:25.439
<v Speaker 1>They're they're really wonderful shows that are all Um. It's

1:13:25.439 --> 1:13:27.720
<v Speaker 1>it's a variety of different sort of takes on things,

1:13:27.800 --> 1:13:30.560
<v Speaker 1>but like, um, there's a sort of common there's a

1:13:30.600 --> 1:13:34.280
<v Speaker 1>sort of a spiritual common grounds they all have. Um yeah,

1:13:34.439 --> 1:13:43.040
<v Speaker 1>we we all were all interested in thinking systematically. We're

1:13:43.080 --> 1:13:47.240
<v Speaker 1>all interested in emancipation, as the network name says, and

1:13:47.360 --> 1:13:53.599
<v Speaker 1>we're all interested in sort of building something going forward,

1:13:53.800 --> 1:14:00.960
<v Speaker 1>trying to construct an alternative as opposed to simply getting

1:14:01.000 --> 1:14:04.920
<v Speaker 1>caught up in day to day politics or getting caught

1:14:05.040 --> 1:14:10.760
<v Speaker 1>up in uh dum mentality. Yeah. So yeah, it's it's systematic,

1:14:10.840 --> 1:14:13.320
<v Speaker 1>it's critical, but it's also constructive and I think that's

1:14:13.360 --> 1:14:16.680
<v Speaker 1>what we're all trying to do there. Yeah. Yeah, Well,

1:14:16.760 --> 1:14:19.280
<v Speaker 1>thank you too both for coming on. Thank you it's

1:14:19.280 --> 1:14:22.880
<v Speaker 1>been wondering, Thanks for having us. Yeah, this has been

1:14:22.920 --> 1:14:25.040
<v Speaker 1>Make it happen here you can find us that happened

1:14:25.040 --> 1:14:29.560
<v Speaker 1>here pod in places. There's also stuff at quals on

1:14:29.640 --> 1:14:32.200
<v Speaker 1>Media that you can also find in those same places

1:14:32.280 --> 1:14:34.479
<v Speaker 1>and possibly also different ones. We have a we have

1:14:34.560 --> 1:14:38.040
<v Speaker 1>a website. Everyone asked me for my sources every single

1:14:38.120 --> 1:14:43.080
<v Speaker 1>week and they get posted there once a month. So yeah,

1:14:43.160 --> 1:14:45.880
<v Speaker 1>go go to coals on media dot com and you

1:14:45.960 --> 1:14:48.840
<v Speaker 1>will find all of the sources so you don't have

1:14:48.880 --> 1:15:00.640
<v Speaker 1>to DM me every week. All Right, Happened Here is

1:15:00.640 --> 1:15:03.320
<v Speaker 1>a production of cool Zone Media. Or more podcasts from

1:15:03.360 --> 1:15:06.240
<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

1:15:06.400 --> 1:15:08.160
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1:15:08.200 --> 1:15:11.519
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