WEBVTT - Ep. 44: Jim Posewitz

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<v Speaker 1>Hey, everybody, Welcome to another episode of The Hunting Collective.

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<v Speaker 1>I've been O'Brien and in this episode, I'm joined by

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<v Speaker 1>a man that I've wanted to have on this podcast

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<v Speaker 1>since I picked up a microphone to start the thing.

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<v Speaker 1>And that made is Jim Posewitz and Jim pozzwits against

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<v Speaker 1>to me and to many others, a conservation legend. If

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<v Speaker 1>you don't know who he is, shame on you, your bastards.

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<v Speaker 1>Listen up. He is a legend in Montana. He had

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<v Speaker 1>a thirty two year career at the Montana Department of Fish,

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<v Speaker 1>Wildlife and Parks and then doing so, helped create the

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<v Speaker 1>Ecological Services Division and help protect his adopted home state

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<v Speaker 1>of Montana at the Rocky Mountain Front, the Yellowstone River

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<v Speaker 1>and some groundbreaking tactics to protect these places from development

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<v Speaker 1>of all shapes and sizes. He has a lifelong passion

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<v Speaker 1>for writing, and as you're hearing this podcast, pend a

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<v Speaker 1>book called Beyond Fair Chase East that was a national

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<v Speaker 1>bestseller sold over seven hundred thousand copies, and just wrote

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<v Speaker 1>his autobiography called My Best Shop. And he's a man

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<v Speaker 1>that his living the conservation ethic and some of the

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<v Speaker 1>stories he tells in this podcast some of the ways

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<v Speaker 1>he shapes the foundational elements of hunting in our pursuits

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<v Speaker 1>are seminal to what we do. And it's very special

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<v Speaker 1>to me to be able to sit in his home

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<v Speaker 1>and listen to him speak about these issues. I loved it.

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<v Speaker 1>And to help out with this conversation, I brought along

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<v Speaker 1>Sam Longern. He's a mediator. He's part of the Mediator

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<v Speaker 1>editorial crew here in Bozeman and is a devotee and

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<v Speaker 1>follower of Mr pos Wits and has talked to him

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<v Speaker 1>many times before and and I believe it would help

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<v Speaker 1>out with the conversation. So without further ado, please enjoy

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<v Speaker 1>Jim posits. Jim, how are you, sir? I have fine, Sam.

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<v Speaker 1>How about yourself? I'm doing quite well. We're all doing well. Good,

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<v Speaker 1>we're all doing well well. Thanks for having us in

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<v Speaker 1>your home. That's good to good to be in Helena. UM,

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<v Speaker 1>it's good to meet you. Well, my pleasure. Yeah, I

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<v Speaker 1>would like to see the young guard coming to the front.

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<v Speaker 1>We're trying to do what we're trying to do our

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<v Speaker 1>best generationally. UM. I always like to to begin some

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<v Speaker 1>of these things with a description of of where we

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<v Speaker 1>are since people can't see where we are, okay, so

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<v Speaker 1>I imagine from sitting in this room that there are

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<v Speaker 1>and already from chatting prior to hitting record, that there

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<v Speaker 1>are a lot of artifacts of your life in this room,

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<v Speaker 1>many of them, um, including a giant mule deer in

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<v Speaker 1>the corner. Um. So give us a quick description of

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<v Speaker 1>the rumor sitting in and where we are. People. The

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<v Speaker 1>room we're sitting in was built around UM nineteen o nine,

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<v Speaker 1>and I happened to come across it later in life

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<v Speaker 1>meeting of a organization called the Forever Wild Endowment, and

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<v Speaker 1>the Forever Wild Endowment was having meetings in this room

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<v Speaker 1>and uh, this building the this is an add on

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<v Speaker 1>to the building original building, but at the time it

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<v Speaker 1>was owned by Donna Metcalfe Lee Metcalf's widow, and so

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<v Speaker 1>I told her she ever wanted to sell it, I

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<v Speaker 1>could use uh Downtown Helena office space. And so that's

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<v Speaker 1>how I came to own the building. Was I bought

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<v Speaker 1>it from the widow of Lee Metcalf and he is,

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<v Speaker 1>of course one of the inaugural inductees into Montana Outdoor

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<v Speaker 1>Hall of Fame. As you are also a member, I'm

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<v Speaker 1>also a member and and uh, that's a growing cadree

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<v Speaker 1>of cool dudes. I got to write that down. Let

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<v Speaker 1>go over to the podcast early on. Um, there's a

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<v Speaker 1>lot of things in here. You were talking earlier, of

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<v Speaker 1>course about your giant yel deer that you killed. So

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<v Speaker 1>give us a quick rundown on this this giant I'm

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<v Speaker 1>gonna take a picture of it. Everybody can see how

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<v Speaker 1>big this thing is. But what year did you kill

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<v Speaker 1>it and where did you stumble across it? Well, I

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<v Speaker 1>meticulously hunted it in nifty five. I was twenty years

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<v Speaker 1>old at the time. It was my third year in Montana,

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<v Speaker 1>third hunting season in Montana, and may have been just

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<v Speaker 1>after January in fifty six of an extended season at

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<v Speaker 1>the extension of the fifty five hunting season. But it

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<v Speaker 1>was on a tributary to the Madison River called Wolf

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<v Speaker 1>Creek and what it was. In fact, in my book

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<v Speaker 1>Beyond Fair Chase, I have a little section on the

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<v Speaker 1>two bucks of Wolf Creek, pointing out that I was

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<v Speaker 1>a novice hunter. I had excellent hunting conditions on this

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<v Speaker 1>particular day. Uh, real cold, late season, lots of snow.

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<v Speaker 1>We struggled just to get to the base of the hill,

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<v Speaker 1>and of course up on the hillside at first light,

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<v Speaker 1>we saw a number of deer that end. That deer

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<v Speaker 1>was in the group, and I had to get above

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<v Speaker 1>them to hunt them. And in the process of getting

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<v Speaker 1>to the ridgeline above these deer so I could approach

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<v Speaker 1>them from the top down and have better cover and

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<v Speaker 1>that kind of thing, I sorted my way through twenty

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<v Speaker 1>some big horn sheep that were also up on that

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<v Speaker 1>slope and trying to do it without alarming them, and uh,

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<v Speaker 1>we're able to succeed successfully do that. I eventually get

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<v Speaker 1>above these deer and uh begin to begin the star

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<v Speaker 1>talk and shoot that buck. And he was about halfway

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<v Speaker 1>up a wide open slope and uh there was quite

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<v Speaker 1>a slide when he went down, and that slide was

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<v Speaker 1>visible from the road between Ennis and West Yellowstone. I

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<v Speaker 1>know that road. And uh, the game warden saw that slide,

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<v Speaker 1>and he when his name was Todd. He was a

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<v Speaker 1>very vigilant game warden, a good guy. So he goes

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<v Speaker 1>and uh waits for us to come out. And it's cold, cold,

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<v Speaker 1>and I dragged the deer down to the to the

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<v Speaker 1>jeep and we take the jeep out and of course.

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<v Speaker 1>En route, we almost ran into the game warden coming in,

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<v Speaker 1>and he was convinced that I had poached a sheep,

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<v Speaker 1>because that's he knew the sheep were there. He saw

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<v Speaker 1>the slide coming off the hillside, and uh, I had

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<v Speaker 1>everything tagged and punched correctly. And so, with some reluctancy,

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<v Speaker 1>finally gave into the fact that, Okay, I guess these guys,

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<v Speaker 1>these kids really Yeah, and uh, that's kind of the

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<v Speaker 1>story and this footnote to the to that one. Uh,

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<v Speaker 1>the next season, I shot one in the same drainage,

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<v Speaker 1>almost as big. And those are the two biggest deer

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<v Speaker 1>I've shot and sixty some years of hunting. Yeah, this

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<v Speaker 1>is a giant buck. To look at it now, the

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<v Speaker 1>mass it had holes on his main beans really all

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<v Speaker 1>it's times. It's unbelievable. And I take great pride in

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<v Speaker 1>the fact that I never measured it, because I do

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<v Speaker 1>not want to reduce that value of that experience. Yeah,

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<v Speaker 1>to a mathematical number. To me, it wouldn't didn't make

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<v Speaker 1>any sense. It's a tribute to the longevity that was

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<v Speaker 1>available because of the wild country that was in what

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<v Speaker 1>is now the Lead Metcalf Wilderness. And we're sitting in

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<v Speaker 1>a building that was once the Metcalf guesthouse. Imagine your

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<v Speaker 1>life has all kind of through lines like that with

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<v Speaker 1>various amazing. It's amazing how how that happens. Uh, I

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<v Speaker 1>can give you another satellite story, and I guess you can.

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<v Speaker 1>We're here for him, keep it coming, okay. UM. When

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<v Speaker 1>I was writing the book Uh right for ore on

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<v Speaker 1>the twenty nine twelve election of Theodore Roosevelt, and I

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<v Speaker 1>was working with an illustrator who were in ran the

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<v Speaker 1>framing shop and the framing and there's quite a bit

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<v Speaker 1>of Theodore Roosevelt, both in Rifle in Hand plus the

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<v Speaker 1>Taking a Bullet. Uh. Both books focused on theater Roosevelt,

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<v Speaker 1>and I write about Theodore Roosevelt shooting his first buffalo

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<v Speaker 1>in eight three on Little cannon Ball Creek and far

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<v Speaker 1>eastern Montana tributary to the Little Missouri. The guy at

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<v Speaker 1>the framing shop says, Uh, you know, there's a guy

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<v Speaker 1>who comes in here from time to time and he

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<v Speaker 1>has me frame memorabilia from the original Bull Moose party

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<v Speaker 1>in nineteen twelve. And I said, oh, what's his name?

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<v Speaker 1>And he said, well, it's uh Doug Ferris. Well, Theodore

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<v Speaker 1>Roosevelt's hunting guide for the three hunt was Joe Ferris.

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<v Speaker 1>And I come home and I tell my wife Gail,

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<v Speaker 1>I've got to find Doug Ferris. And she said, well,

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<v Speaker 1>let me make some calls. Not kind of surprised me,

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<v Speaker 1>but I said, fine, you know, you have some help.

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<v Speaker 1>We call around. We find Doug fair Us living in

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<v Speaker 1>a rest home about two or three blocks from our

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<v Speaker 1>state capital. I go and we go and have a

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<v Speaker 1>meeting with him, and it turns out to be Joe

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<v Speaker 1>Ferris's grandson. Gail wanted to make the phone call because

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<v Speaker 1>he had been her next door neighbor for ten years

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<v Speaker 1>and never made it. The story never, you know, was exchanged,

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<v Speaker 1>and so she had lived next to the grand son

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<v Speaker 1>and Theodore Roosevelt's original hunting guy, and there she was

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<v Speaker 1>married to a man writing books on the right. And

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<v Speaker 1>we find them three blocks from the state capital and

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<v Speaker 1>the rest home. And uh. One of the other things

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<v Speaker 1>Theodore Roosevelt did locally was he threw the put the

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<v Speaker 1>Elkhorn Mountains into the forest system. And when the nineteen

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<v Speaker 1>o five it was the hundredth anniversary of Theodore Roosevelt,

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<v Speaker 1>who put the four service together. Basically in the nineteen

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<v Speaker 1>o five and during his presidency there, and so we

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<v Speaker 1>had a little celebration over here in the myrnal Looid

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<v Speaker 1>which you can see out this window, and we brought

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<v Speaker 1>uh the Forest Service and my organization at the time,

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<v Speaker 1>which was Oryan, the Hunter's Institute. We put together an

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<v Speaker 1>evening program on the accomplishments of Theodore Roosevelt creating the

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<v Speaker 1>national forest system and how we're surrounded by national forests here.

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<v Speaker 1>And we invited Doug Ferris to come. And so here's this.

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<v Speaker 1>He's on a walker by this time and he's getting

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<v Speaker 1>quite aged, but with Gayle's help, we get him into

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<v Speaker 1>the meeting room, put him in the front row, stand

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<v Speaker 1>him up with the help of his walker, and I

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<v Speaker 1>tell the story of Theodore Roosevelt and his hunting guy, Joe,

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<v Speaker 1>and then introduced the grandson of Joe Ferris, Doug Ferres,

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<v Speaker 1>and he gets a standing ovation. That must have been

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<v Speaker 1>a powerful moment. It was a moment, you know, it's

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<v Speaker 1>a golden moment, Like I said, from in your life

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<v Speaker 1>that you know, the great life that you've led. There's

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<v Speaker 1>there's so many things that you've achieved and done, but

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<v Speaker 1>some of these stories are just the connection that the

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<v Speaker 1>community that we're in, you know, is the satellite story.

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<v Speaker 1>And now the main event is pretty interesting too. But

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<v Speaker 1>when you have these intersections and trail crossings and things

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<v Speaker 1>like that, yeah, no one that shared these shared experiences,

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<v Speaker 1>the shared passion. You have these people that you just

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<v Speaker 1>and total strangers. Yeah. Absolutely, And and that's part of

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<v Speaker 1>the the beauty of the North American model of wildlife

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<v Speaker 1>relationship we call it, you know, the fact that in

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<v Speaker 1>a democracy, any seeing, any person that wants to can

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<v Speaker 1>participate in anything and including the hunt. And that wasn't assured.

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<v Speaker 1>I mean, you look at our founding documents and fish

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<v Speaker 1>and wildlife is not mentioned. It's all about human rights,

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<v Speaker 1>human liberties and opportunity and all that. But none of

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<v Speaker 1>the founding documents address who's going to own and be

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<v Speaker 1>responsible for the fish and wildlife and who gets to

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<v Speaker 1>be the hunter. That has to be decided by the courts.

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<v Speaker 1>The court system starts arguing about that in eighteen forty

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<v Speaker 1>two over New Jersey oyster fishing in the New Jersey Meadowlands,

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<v Speaker 1>and they say because of the Declaration of Independence. The

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<v Speaker 1>Court of Supreme co US Supreme Court says this because

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<v Speaker 1>of the Declaration of Independence, the people are the sovereign,

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<v Speaker 1>and those rights and privileges of sovereignty belonged to the people.

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<v Speaker 1>And if the fish and wildlife resources to be managed

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<v Speaker 1>as a public trust for their benefit, huge decision. That

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<v Speaker 1>decision was made sixteen years before Theodore Roosevelt was born,

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<v Speaker 1>sixteen years after Theodore Roosevelt dies I was born. That's

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<v Speaker 1>the whole show. Here we are of people in a

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<v Speaker 1>democracy finding a way to live with, appreciate, enjoy, and

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<v Speaker 1>take care of these products of nature. Are you Are

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<v Speaker 1>you proud of um hunters? Are you proud of you know,

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<v Speaker 1>as you sit here today, are you proud of what

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<v Speaker 1>hunters have done? Oh? Absolutely, If you look at the

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<v Speaker 1>record of achievement. I mean we haven't always been you know,

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<v Speaker 1>this dance was not done in ballerina slippers, was clogs

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<v Speaker 1>and cloths and hobnails and other things. But you look

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<v Speaker 1>at the end product, something you can actually go out

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<v Speaker 1>and measure, something that is real, and you look at

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<v Speaker 1>a wildlife resource that was marvelously restored. When Theodore Roosevelt

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<v Speaker 1>shoots this buffalo in three on Little Cannonball Creek, Montana,

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<v Speaker 1>he was so excited to get one of the last.

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<v Speaker 1>North Dakota had their last commercial slaughter in August of

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<v Speaker 1>eighty three. T R showed up in September, huntred for

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<v Speaker 1>nine days before he and Joe find this lone wandering bull.

0:15:42.720 --> 0:15:53.320
<v Speaker 1>Never inside Jake my start in a journey of a

0:15:53.440 --> 0:15:59.120
<v Speaker 1>thousand miles across Montana from the eastern border to within

0:15:59.240 --> 0:16:03.080
<v Speaker 1>sight of the Rock Mountain front and back. Yeah, and

0:16:03.160 --> 0:16:05.600
<v Speaker 1>we're the bone yard of a continent. And does that

0:16:05.640 --> 0:16:08.680
<v Speaker 1>define in that period of time? Because he's as you,

0:16:08.680 --> 0:16:10.920
<v Speaker 1>you know, the definition of what a hunter is has

0:16:11.000 --> 0:16:13.640
<v Speaker 1>changed many times. There were millions of years of course,

0:16:13.800 --> 0:16:18.080
<v Speaker 1>as our human existence has changed and shifted. Do you

0:16:18.120 --> 0:16:22.560
<v Speaker 1>feel like the modern hunter was defined in that perilous time?

0:16:22.760 --> 0:16:24.800
<v Speaker 1>You know, through we always we have the people we

0:16:24.840 --> 0:16:26.840
<v Speaker 1>know that defined it. But you do do you really

0:16:26.840 --> 0:16:29.880
<v Speaker 1>feel like it was codified in that in those moments? Well,

0:16:29.920 --> 0:16:32.840
<v Speaker 1>it was codified that it was up to the people.

0:16:33.440 --> 0:16:36.040
<v Speaker 1>I mean, this was a public resource to be managed

0:16:36.080 --> 0:16:39.280
<v Speaker 1>as a public trust. And then, like so many other

0:16:39.320 --> 0:16:46.359
<v Speaker 1>things in a democracy, government often stumbles and fails and

0:16:46.360 --> 0:16:51.320
<v Speaker 1>and doesn't persist or whatever reason, and then the people

0:16:51.400 --> 0:16:55.280
<v Speaker 1>in a democracy filled the gaps. I mean, I've worked

0:16:55.280 --> 0:16:58.920
<v Speaker 1>with spent twenty five years working with the Cinembar Foundation

0:16:59.640 --> 0:17:04.760
<v Speaker 1>and that as an environmental granting group. In our first

0:17:04.840 --> 0:17:10.960
<v Speaker 1>year we passed out three grants. This year. In modern times,

0:17:11.000 --> 0:17:14.640
<v Speaker 1>there are over a hundred and forty or fifty applicants

0:17:14.680 --> 0:17:20.600
<v Speaker 1>a year just in Montana looking for grants to advance

0:17:20.640 --> 0:17:26.800
<v Speaker 1>a conservation or environmental restoration agenda. So that's the proliferation

0:17:26.840 --> 0:17:30.720
<v Speaker 1>of the NGOs. And if you look back at the

0:17:30.880 --> 0:17:36.280
<v Speaker 1>history of the idea of wildlife restoration, introduction of the

0:17:36.320 --> 0:17:41.240
<v Speaker 1>Sporting Code and conservation, well you're back in seven. It's

0:17:41.280 --> 0:17:45.680
<v Speaker 1>like four years after tr shoots that first Wandering Loan

0:17:45.960 --> 0:17:50.280
<v Speaker 1>Last Bull, he forms the Boone and Crockett Club along

0:17:50.359 --> 0:17:52.879
<v Speaker 1>with the Pin Show and George Bird Grennell and others

0:17:53.440 --> 0:17:58.040
<v Speaker 1>for the restoration of big game and for the introduction

0:17:58.080 --> 0:18:03.080
<v Speaker 1>of the Sporting Code. No, I mean, I think Roosevelt

0:18:03.200 --> 0:18:06.200
<v Speaker 1>at that time was maybe in there's still late twenties.

0:18:07.640 --> 0:18:14.399
<v Speaker 1>He lives to be sixty one, but he lives in

0:18:14.480 --> 0:18:18.720
<v Speaker 1>a time when it was the dramatic destruction of the

0:18:18.840 --> 0:18:27.720
<v Speaker 1>America's wildlife was most I guess most dramatic. Yeah, I

0:18:27.720 --> 0:18:30.560
<v Speaker 1>mean never there's nothing but bones out there under press

0:18:30.600 --> 0:18:32.600
<v Speaker 1>like that it seemed like in that time for this content,

0:18:32.600 --> 0:18:35.200
<v Speaker 1>at least you have a a group of people come

0:18:35.240 --> 0:18:38.560
<v Speaker 1>over to escape and aristocracy in the European aristocracy, hunting

0:18:38.560 --> 0:18:41.800
<v Speaker 1>was very different, right, Um, I thought it was very different.

0:18:41.800 --> 0:18:46.520
<v Speaker 1>It was the very elitist activity, and that you know,

0:18:46.560 --> 0:18:49.960
<v Speaker 1>the hunting ethic, what you might call hunting ethic. In

0:18:50.000 --> 0:18:55.080
<v Speaker 1>that scenario, as folks journey to the New World, we lost,

0:18:55.160 --> 0:18:57.200
<v Speaker 1>I would I would say, and I hope you would

0:18:57.200 --> 0:18:59.680
<v Speaker 1>agree that we've lost for a time what hunters really

0:18:59.680 --> 0:19:03.480
<v Speaker 1>worked society as we landed here and manifest destiny took

0:19:03.480 --> 0:19:06.800
<v Speaker 1>over and we started pushing west, and you know, the

0:19:06.800 --> 0:19:12.480
<v Speaker 1>first step of survival you gotta eat. In that same

0:19:12.480 --> 0:19:19.719
<v Speaker 1>time period, in England, poaching was the number one rural crime.

0:19:21.119 --> 0:19:26.159
<v Speaker 1>Punishment was often death. One English code said it was

0:19:26.960 --> 0:19:31.520
<v Speaker 1>ah if a person was convicted of taking so much

0:19:31.560 --> 0:19:34.640
<v Speaker 1>as a hair, they shall have their eyes gouged out.

0:19:36.600 --> 0:19:40.760
<v Speaker 1>In that same period, in Merry Old England, the rocks,

0:19:40.840 --> 0:19:48.080
<v Speaker 1>the board, the beaver, the uh wolf, and the reign

0:19:48.160 --> 0:19:53.960
<v Speaker 1>there when extinct. They were poached to extinction. At the

0:19:54.000 --> 0:19:57.920
<v Speaker 1>same time period that the colonies were being formed, and

0:19:57.960 --> 0:20:01.480
<v Speaker 1>of course when the king was granting colonial lands to

0:20:01.680 --> 0:20:07.119
<v Speaker 1>his buddies. They often included the fishings, hawkings, huntings, and foulings,

0:20:07.800 --> 0:20:10.280
<v Speaker 1>and so they were trying to take that European model

0:20:10.320 --> 0:20:16.640
<v Speaker 1>and dump it. That gets changed by the oysterman. Sixteen

0:20:16.720 --> 0:20:20.680
<v Speaker 1>years later, Theodore Roosevelt is born, and we are stripping

0:20:20.720 --> 0:20:25.240
<v Speaker 1>the continent of all the game because of their commercial value.

0:20:25.520 --> 0:20:31.639
<v Speaker 1>Market hunting and other uh theories about our relationship with

0:20:31.720 --> 0:20:36.560
<v Speaker 1>the native people's here are probably likewise is valid, but

0:20:36.720 --> 0:20:44.919
<v Speaker 1>there was no conservation ethic evident except in various individuals

0:20:44.960 --> 0:20:48.080
<v Speaker 1>at the local level. I mean James and Granville Steward

0:20:48.160 --> 0:20:53.119
<v Speaker 1>right in here. Eighteen sixty, eighteen fifty seven, that was

0:20:53.160 --> 0:20:58.440
<v Speaker 1>one year before tr was born. They become territorial legislators

0:20:58.480 --> 0:21:03.720
<v Speaker 1>in eighteen sixty four, and as territorial legislators in sixty

0:21:03.760 --> 0:21:07.520
<v Speaker 1>four they put through a bill restricting fishing to a

0:21:07.600 --> 0:21:13.639
<v Speaker 1>hook and line. And I thought, wow, that was good

0:21:13.680 --> 0:21:16.840
<v Speaker 1>because Montana is being settled by miners, and all miners

0:21:16.880 --> 0:21:21.640
<v Speaker 1>have dynamite. Thanks. The truth of the matter was that

0:21:21.720 --> 0:21:26.520
<v Speaker 1>was before dynamite was invented. They were doing other means

0:21:26.560 --> 0:21:30.080
<v Speaker 1>of getting the fish out with scenes and changing, just

0:21:30.160 --> 0:21:32.639
<v Speaker 1>turning the stream course away and drying up the channel

0:21:32.680 --> 0:21:38.000
<v Speaker 1>and picking up the fish. And so our territorial legislators

0:21:38.000 --> 0:21:44.359
<v Speaker 1>in eighteen sixty four went in restricted angling to taking

0:21:44.359 --> 0:21:47.760
<v Speaker 1>a fish to a hook and line. That was twelve

0:21:47.840 --> 0:21:50.920
<v Speaker 1>years before Custer died at the at the Little Big Horn.

0:21:52.040 --> 0:21:55.240
<v Speaker 1>In the seventy two they began trying to set close

0:21:55.320 --> 0:21:59.120
<v Speaker 1>seasons to start protecting the vanishing remnants of wildlife here.

0:22:00.040 --> 0:22:03.679
<v Speaker 1>So the conservation ethic is in the people and in

0:22:03.760 --> 0:22:07.640
<v Speaker 1>the democracy. It's a form of government in which that

0:22:08.280 --> 0:22:13.840
<v Speaker 1>expression can live and get nurtured, and uh gets spread

0:22:13.840 --> 0:22:17.840
<v Speaker 1>and adopted. And well, where do you believe that? Looking

0:22:17.840 --> 0:22:21.000
<v Speaker 1>back at Teddy Roosevelt, where you believe do you think

0:22:21.000 --> 0:22:23.239
<v Speaker 1>there's a seminal moment or a point in his life

0:22:23.280 --> 0:22:27.880
<v Speaker 1>where the seed was planted in him? Yeah? He has.

0:22:27.960 --> 0:22:30.760
<v Speaker 1>There's two writings you need to look at. I couldn't

0:22:30.840 --> 0:22:34.560
<v Speaker 1>quite can't quote him from memory here. But in eighty

0:22:34.680 --> 0:22:37.479
<v Speaker 1>three he shoots that first buffalo and he does this

0:22:37.560 --> 0:22:40.960
<v Speaker 1>war dance around the fallen bull. He gives his guy

0:22:41.119 --> 0:22:44.920
<v Speaker 1>Joe Ferris, a hundred dollars in eighteen eighty three. That's

0:22:44.920 --> 0:22:51.159
<v Speaker 1>a small fortune house. Oh, for sure. He shoots the

0:22:51.240 --> 0:22:55.280
<v Speaker 1>second buffalo in eighteen eighty nine, somewhere on the southern

0:22:55.320 --> 0:23:00.160
<v Speaker 1>border with Montana, Idaho, probably not too far from Yellowstone,

0:23:00.640 --> 0:23:07.040
<v Speaker 1>and his observations then are totally different. He talks about

0:23:07.080 --> 0:23:10.560
<v Speaker 1>this soon to be vanished, this remnant of a vanishing race,

0:23:10.640 --> 0:23:17.119
<v Speaker 1>and and of course that, uh that was eighty nine.

0:23:17.160 --> 0:23:20.160
<v Speaker 1>By seven he had formed the Boone and Crockett helped

0:23:20.160 --> 0:23:24.000
<v Speaker 1>form Boone and Crockett Club for the introducing the Sporting

0:23:24.040 --> 0:23:28.360
<v Speaker 1>code and the restoration a big game. Yeah, and uh

0:23:28.760 --> 0:23:34.720
<v Speaker 1>so his conservation epiphany occurred in Montana. I think because

0:23:34.720 --> 0:23:36.920
<v Speaker 1>there was no fatalism in his writings then. It wasn't

0:23:36.920 --> 0:23:41.120
<v Speaker 1>like we're doomed forever. No. No. And the fact that

0:23:41.240 --> 0:23:43.760
<v Speaker 1>all these guys went back to New York State and

0:23:43.840 --> 0:23:46.199
<v Speaker 1>he gathered for a Christmas dinner or something of that

0:23:46.400 --> 0:23:53.639
<v Speaker 1>nature and decided to take action. And then in seven

0:23:54.640 --> 0:24:00.240
<v Speaker 1>we dedicated to theater Roosevelt Memorial Ranch up us to

0:24:00.320 --> 0:24:05.800
<v Speaker 1>Deployer as a hundred recognition of the hundredth anniversary of

0:24:05.960 --> 0:24:16.119
<v Speaker 1>Roosevelt's conservation. Uh, you know, epiphany and all the marvelous

0:24:16.160 --> 0:24:19.480
<v Speaker 1>things he did. You know, you set aside a hundred

0:24:19.520 --> 0:24:23.320
<v Speaker 1>and twenty million acres for conservation purposes when he was

0:24:23.359 --> 0:24:26.119
<v Speaker 1>in the White House. Do you believe do you believe

0:24:26.200 --> 0:24:28.720
<v Speaker 1>you know obviously that that feeling is in the people, right,

0:24:28.800 --> 0:24:33.360
<v Speaker 1>the value for the animals, It is instilled in us. Yeah,

0:24:33.480 --> 0:24:35.640
<v Speaker 1>it's these are things that are instilled in us. They

0:24:35.680 --> 0:24:38.840
<v Speaker 1>may have been a race for a time as we

0:24:38.960 --> 0:24:42.959
<v Speaker 1>battled with natives and if as we you know, treated

0:24:42.960 --> 0:24:47.040
<v Speaker 1>our manifest destiny as it as it was a value. Well,

0:24:47.080 --> 0:24:50.840
<v Speaker 1>I think you know in those days, the fact that

0:24:50.960 --> 0:24:55.840
<v Speaker 1>you have this conservation ethic sort of latent in the

0:24:55.960 --> 0:25:01.000
<v Speaker 1>human culture and a lack of direct action or leadership

0:25:01.040 --> 0:25:04.840
<v Speaker 1>from the top end, you almost see the repetition of

0:25:04.840 --> 0:25:07.960
<v Speaker 1>that in current events. As you think about this, I

0:25:08.000 --> 0:25:09.280
<v Speaker 1>don't want to get it. I don't want to fast

0:25:09.320 --> 0:25:13.520
<v Speaker 1>forward in time too much as you as you're talking

0:25:13.520 --> 0:25:16.520
<v Speaker 1>about this, I'm like that that's that's kind of still happening.

0:25:17.040 --> 0:25:21.439
<v Speaker 1>I'll sure they're still trying to get rid of public lands,

0:25:22.160 --> 0:25:25.800
<v Speaker 1>you know, or getting oil well drilled in him and

0:25:25.920 --> 0:25:30.320
<v Speaker 1>coal mined under him. And and you know when Roosevelt

0:25:30.440 --> 0:25:36.479
<v Speaker 1>was putting this public of state aside, he was adding uh,

0:25:36.760 --> 0:25:41.520
<v Speaker 1>national forests and things in Congress past a the law

0:25:42.840 --> 0:25:44.960
<v Speaker 1>they made it. It was an attachment to an agg

0:25:44.960 --> 0:25:48.880
<v Speaker 1>appropriations bill. Again, that kind of shenani seems similar to

0:25:48.720 --> 0:25:54.440
<v Speaker 1>today identical, but to prohibit him from setting aside any

0:25:54.640 --> 0:26:03.240
<v Speaker 1>national force in Washington, Oregon, Montana, UH, Colorado, and Wyoming

0:26:04.760 --> 0:26:07.640
<v Speaker 1>in one other states six or six states anyhow in

0:26:07.680 --> 0:26:12.600
<v Speaker 1>this western bloc, and forbid him from setting aside any

0:26:12.680 --> 0:26:17.360
<v Speaker 1>more national forests. Because it was a writer on agg

0:26:17.480 --> 0:26:22.320
<v Speaker 1>appropriations bill, they had the votes to override a veto.

0:26:23.160 --> 0:26:26.880
<v Speaker 1>He has seven days to sign or veto the legislation.

0:26:27.640 --> 0:26:32.920
<v Speaker 1>In those seven days, he creates twenty two national forests

0:26:33.119 --> 0:26:38.320
<v Speaker 1>at sixteen million acres to the forest the state signed

0:26:38.440 --> 0:26:42.040
<v Speaker 1>for executive orders doing that and then signing the bill

0:26:42.160 --> 0:26:46.480
<v Speaker 1>from forbidding him from ever doing it again. And then

0:26:46.520 --> 0:26:50.960
<v Speaker 1>after that he started using national monuments to accomplish similar

0:26:51.480 --> 0:26:56.439
<v Speaker 1>game refuges and bison refuge and things and so. And

0:26:56.520 --> 0:27:01.320
<v Speaker 1>he wrote in his autobiography, my opponents hand springs, in

0:27:01.400 --> 0:27:05.880
<v Speaker 1>their wrath and dire, were their threats, which only attest

0:27:05.920 --> 0:27:14.920
<v Speaker 1>to the efficiency of our action. Still appropriate to the moment. Well,

0:27:14.960 --> 0:27:19.679
<v Speaker 1>and you fast forward to President Franklin D. Roosevelt. Uh

0:27:20.000 --> 0:27:23.879
<v Speaker 1>the first ever national Uh was it North American Wildife?

0:27:23.880 --> 0:27:29.240
<v Speaker 1>Come North American Wildlife Conference. I was one year old. Yes,

0:27:30.000 --> 0:27:35.160
<v Speaker 1>I didn't go. I was saying I was there. I'll

0:27:35.160 --> 0:27:39.199
<v Speaker 1>tell you what happened. What happened. So that's another you know,

0:27:39.280 --> 0:27:42.120
<v Speaker 1>because because it's enough to have the ethic right, it's

0:27:42.200 --> 0:27:44.440
<v Speaker 1>enough to say that that we believe that these things

0:27:44.480 --> 0:27:47.919
<v Speaker 1>should be taken care of, but it's it's nothing another

0:27:47.960 --> 0:27:50.760
<v Speaker 1>thing to develop how we would pay for that, how

0:27:50.800 --> 0:27:55.360
<v Speaker 1>we would care those things. So take folks through, um,

0:27:55.400 --> 0:27:58.439
<v Speaker 1>what happens at that gathering and kind of what what

0:27:58.560 --> 0:28:03.440
<v Speaker 1>it becomes. Well gathering produced the National Wildlife Federation a

0:28:03.560 --> 0:28:11.320
<v Speaker 1>citizen and geo because they government needed help. And uh,

0:28:11.520 --> 0:28:16.480
<v Speaker 1>one of the first things they did was to work

0:28:16.640 --> 0:28:21.440
<v Speaker 1>on producing and introducing the Pittman Robertson Act, which would

0:28:21.440 --> 0:28:25.399
<v Speaker 1>tax firearms and ammunition. And the beauty of that moment

0:28:25.600 --> 0:28:29.040
<v Speaker 1>was the gun manufacturers were lined up with the sportsmen

0:28:30.080 --> 0:28:33.280
<v Speaker 1>in pursuit of the conservation as ethic that would restore

0:28:33.400 --> 0:28:39.880
<v Speaker 1>big game across the entire continent. That went from introduction

0:28:39.920 --> 0:28:44.720
<v Speaker 1>to the President's signature in ninety days for lat and Uh,

0:28:45.720 --> 0:28:48.640
<v Speaker 1>it was Yeah, that was it seems to me like

0:28:48.680 --> 0:28:51.680
<v Speaker 1>a huge difference. Yeah, I mean, it seems if something

0:28:51.720 --> 0:28:55.000
<v Speaker 1>like that were to happen today, if two thousand conservationists

0:28:55.320 --> 0:28:59.680
<v Speaker 1>were to come together and decide on the future of

0:28:59.680 --> 0:29:03.040
<v Speaker 1>of the model, well we tried that, you know. In

0:29:03.200 --> 0:29:09.640
<v Speaker 1>a period there uh in the late eighties and early nineties,

0:29:09.680 --> 0:29:13.360
<v Speaker 1>we had to think called the Governor's Symposium on the

0:29:13.440 --> 0:29:16.360
<v Speaker 1>North American Hunting Heritage. There were seven of them held.

0:29:17.440 --> 0:29:20.720
<v Speaker 1>First one was in Montana, called by Governor Stan Stevens,

0:29:21.800 --> 0:29:27.920
<v Speaker 1>and the idea was to examine what was wrong with

0:29:28.040 --> 0:29:31.640
<v Speaker 1>hunting because we were taking a horrible whipping the hunting

0:29:31.680 --> 0:29:35.880
<v Speaker 1>community was because we were shooting every buffalo that set

0:29:35.960 --> 0:29:40.120
<v Speaker 1>foot out of the Yellowstone National Park. And I had

0:29:40.200 --> 0:29:44.160
<v Speaker 1>been a national conference in Washington, d c. Meeting of

0:29:44.200 --> 0:29:49.320
<v Speaker 1>some kind, listened to public radio, and they were bashing

0:29:49.400 --> 0:29:54.880
<v Speaker 1>hunting mercilessly because of that action. That action was required

0:29:54.920 --> 0:29:58.920
<v Speaker 1>by the Montana state legislature at the time. And I

0:29:58.960 --> 0:30:01.760
<v Speaker 1>came back, had a new dirt governor and a new

0:30:01.800 --> 0:30:05.000
<v Speaker 1>director of the Fishing Game, and that one of his

0:30:05.120 --> 0:30:07.840
<v Speaker 1>first staff meetings. I got up and I said, is

0:30:07.840 --> 0:30:11.080
<v Speaker 1>there anybody in this room that things were doing the

0:30:11.160 --> 0:30:14.280
<v Speaker 1>right thing? And not a soul stood up? And that

0:30:14.360 --> 0:30:17.840
<v Speaker 1>was the entire you know, leadership of the Fishing Game Department,

0:30:19.920 --> 0:30:24.160
<v Speaker 1>and the new director took note of that, and the

0:30:24.200 --> 0:30:29.720
<v Speaker 1>new governor called the Governor Symposium series and then uh

0:30:30.080 --> 0:30:34.640
<v Speaker 1>legislator from Zoula, Bob Reem, introduced a bill to get

0:30:34.680 --> 0:30:39.200
<v Speaker 1>that off the books, and he was successful, and that

0:30:39.600 --> 0:30:43.840
<v Speaker 1>was kind of a turning point for the Buffalo for sure. Well,

0:30:43.880 --> 0:30:45.880
<v Speaker 1>I mean going back to because I want to take

0:30:46.040 --> 0:30:48.320
<v Speaker 1>you know, your entrance into the in the fray here

0:30:48.440 --> 0:30:52.360
<v Speaker 1>in the hunting space and the conservation space. But you

0:30:52.720 --> 0:30:56.440
<v Speaker 1>move on from you know, I feel like the North

0:30:56.440 --> 0:31:01.680
<v Speaker 1>American model not named that yet until until started to

0:31:01.720 --> 0:31:05.720
<v Speaker 1>really you know, really being concreted in, you know, after

0:31:05.760 --> 0:31:08.080
<v Speaker 1>that conference and after we knew how we were going

0:31:08.120 --> 0:31:11.360
<v Speaker 1>to pay for the Pitman Robertson Act, and knew how

0:31:11.360 --> 0:31:13.440
<v Speaker 1>we were going to pay for things, I think, things

0:31:13.480 --> 0:31:17.960
<v Speaker 1>really you could say accelerated or normalized um and the

0:31:18.000 --> 0:31:20.880
<v Speaker 1>modern hunter kind of sprung from there. What didn't happen

0:31:21.600 --> 0:31:26.040
<v Speaker 1>was that we approached various components of the outdoor industry

0:31:26.120 --> 0:31:32.800
<v Speaker 1>at as these conferences were rotating. Nobody was willing to

0:31:32.880 --> 0:31:36.480
<v Speaker 1>step up like the firearms and ammunition guys did in

0:31:36.600 --> 0:31:39.760
<v Speaker 1>thirty seven. And they still aren't and they still aren't

0:31:39.880 --> 0:31:42.400
<v Speaker 1>very much. Still part of the conversation. People to act

0:31:42.440 --> 0:31:46.480
<v Speaker 1>like the backpack taxes, this brand new idea. But yeah,

0:31:46.640 --> 0:31:51.560
<v Speaker 1>it's just retreading a grid idea. Well that well, yeah,

0:31:51.560 --> 0:31:54.080
<v Speaker 1>I mean we went from the bone yard of a continent. Here.

0:31:55.320 --> 0:31:58.800
<v Speaker 1>You can see deer tracks in our street outside downtown,

0:31:59.600 --> 0:32:02.280
<v Speaker 1>uh held on the capital and you would you would

0:32:02.280 --> 0:32:04.200
<v Speaker 1>agree that there are more people now than there were

0:32:04.280 --> 0:32:07.040
<v Speaker 1>and yeah the turn of the century. But we have

0:32:07.160 --> 0:32:10.000
<v Speaker 1>deer in our cities, bears in our orchards, and goose

0:32:10.040 --> 0:32:16.880
<v Speaker 1>poop when every golf shoe in Montana goose poop. But

0:32:16.960 --> 0:32:23.000
<v Speaker 1>I don't golf, but that's what they tell me, well exactly, um,

0:32:23.040 --> 0:32:25.960
<v Speaker 1>And that you know that the tax that was imposed

0:32:26.040 --> 0:32:28.880
<v Speaker 1>during that the passing of that that act was an

0:32:28.920 --> 0:32:33.440
<v Speaker 1>existing exercise tax right of eleven that was applied and

0:32:33.480 --> 0:32:36.240
<v Speaker 1>it's still eleven percent today, right, And the states have

0:32:36.400 --> 0:32:40.720
<v Speaker 1>to match it. And if in the states cannot divert

0:32:40.840 --> 0:32:46.160
<v Speaker 1>their hunting license dollar into other funding, other parts of

0:32:46.880 --> 0:32:49.160
<v Speaker 1>state government. You know, they have two years to spend

0:32:49.160 --> 0:32:52.560
<v Speaker 1>those dollars on what they're appropriated for. They lose them.

0:32:52.560 --> 0:32:56.959
<v Speaker 1>It's it's a it's it's not many are lost, and

0:32:57.000 --> 0:33:00.480
<v Speaker 1>it's you know, only to look and see how efficient

0:33:00.520 --> 0:33:03.240
<v Speaker 1>this is and how useful it is for our society,

0:33:03.320 --> 0:33:05.560
<v Speaker 1>for our wildlife. To see how long it's lasted. Yeah,

0:33:05.640 --> 0:33:08.560
<v Speaker 1>it's how long it's lasted and well, and to go

0:33:08.640 --> 0:33:11.920
<v Speaker 1>out on the landscape and like walk. The Southern River

0:33:12.000 --> 0:33:17.040
<v Speaker 1>Game Range is a classic example of the Pittman Robertson

0:33:17.120 --> 0:33:21.400
<v Speaker 1>act standing they're ready. And this was before the Landing

0:33:21.480 --> 0:33:26.440
<v Speaker 1>Water Conservation Fund and an absolute critical moment in fact

0:33:26.440 --> 0:33:29.360
<v Speaker 1>that that's a great story from a variety of reasons.

0:33:30.200 --> 0:33:34.320
<v Speaker 1>Because the as the elks started to recover in the

0:33:34.400 --> 0:33:37.160
<v Speaker 1>wild lands to the west of the Rocky Mountain Front,

0:33:37.200 --> 0:33:41.040
<v Speaker 1>they started getting out on private ground. There was a

0:33:41.280 --> 0:33:46.240
<v Speaker 1>landowner named Rathbone who advertised in the New York paper

0:33:46.320 --> 0:33:48.920
<v Speaker 1>for machine gunners to come out and shoot the elk.

0:33:50.280 --> 0:33:54.600
<v Speaker 1>Wait this. Uh, this was probably in the forties, and

0:33:54.720 --> 0:33:57.800
<v Speaker 1>the source of this is a little book written by

0:33:57.800 --> 0:34:02.400
<v Speaker 1>a guy named Tom Selt, who was this Great Falls

0:34:02.440 --> 0:34:10.759
<v Speaker 1>area sportsman and books shop owner. And uh, they formed

0:34:10.920 --> 0:34:14.960
<v Speaker 1>the fishing game, formed a Sun River Conservation Council to

0:34:15.760 --> 0:34:20.920
<v Speaker 1>address this conflict on the front. The landowner Rathbone, he

0:34:20.960 --> 0:34:24.239
<v Speaker 1>shoots one cow elk. The game Warden's bust him, so

0:34:24.320 --> 0:34:28.640
<v Speaker 1>the thing goes into the court. Montana Supreme Court says,

0:34:28.640 --> 0:34:31.200
<v Speaker 1>when you buy land in Montana, now you buy it

0:34:31.320 --> 0:34:34.800
<v Speaker 1>with full knowledge of the presence of wildlife for which

0:34:34.800 --> 0:34:39.000
<v Speaker 1>there is no recourse. And that says, okay, boys, live

0:34:39.080 --> 0:34:43.839
<v Speaker 1>with it. You don't own the critters on it. That's right.

0:34:44.200 --> 0:34:48.240
<v Speaker 1>That was a critical stage. But then to get relief,

0:34:48.719 --> 0:34:54.960
<v Speaker 1>the Sun River Conservation Council forms. Thomas Selt was its chair.

0:34:55.920 --> 0:34:59.160
<v Speaker 1>Another rancher from Shotto was on it named Carl Malone.

0:34:59.840 --> 0:35:03.920
<v Speaker 1>The decide they got to buy winter range outside the

0:35:03.920 --> 0:35:07.760
<v Speaker 1>wilderness areas where the elk have to come and heavy

0:35:07.760 --> 0:35:14.040
<v Speaker 1>snow and uh. This one landowner puts up his place

0:35:14.120 --> 0:35:19.880
<v Speaker 1>for sale. H and his name slips my mind at

0:35:19.880 --> 0:35:24.640
<v Speaker 1>the moment, but fishing fishing game proceeds to try and

0:35:24.719 --> 0:35:28.200
<v Speaker 1>buy it, but to hit a deadline where they have

0:35:28.320 --> 0:35:32.680
<v Speaker 1>to make a ten thousand dollar down payment by five

0:35:32.719 --> 0:35:39.520
<v Speaker 1>o'clock on a particular day, and even then if nobody

0:35:39.520 --> 0:35:43.120
<v Speaker 1>can move that fast in government, because there was a

0:35:43.160 --> 0:35:47.600
<v Speaker 1>lot of money, had a competitive buyer there. Thomas Selt

0:35:47.840 --> 0:35:52.000
<v Speaker 1>and Karl Malone, the book owner and the rancher put

0:35:52.120 --> 0:35:54.959
<v Speaker 1>up five grand out of their own pockets to hold

0:35:55.040 --> 0:35:57.360
<v Speaker 1>that little fishing game could go through and buy it.

0:35:58.840 --> 0:36:03.160
<v Speaker 1>And that starts the progression of these jewels along the

0:36:03.320 --> 0:36:07.280
<v Speaker 1>Rocky Mountain Front, which now include Ear Mountain, Black Leaf,

0:36:07.800 --> 0:36:14.840
<v Speaker 1>Pine Beot Theater, Roosevelt Memorial Ranch. And Uh, it's paradise.

0:36:15.320 --> 0:36:20.160
<v Speaker 1>It is paradise, and it's windy. It's quite windy on

0:36:20.200 --> 0:36:22.200
<v Speaker 1>the drop. Oh my god, on the drive up here

0:36:22.239 --> 0:36:24.080
<v Speaker 1>to I was gonna get blown off the road. Well

0:36:24.120 --> 0:36:27.239
<v Speaker 1>here you come now into the into the fray. Uh

0:36:27.520 --> 0:36:29.359
<v Speaker 1>when do you first remember? Now we talked about you're

0:36:29.360 --> 0:36:32.000
<v Speaker 1>shooting that big giant buck over there, and then then

0:36:32.280 --> 0:36:35.279
<v Speaker 1>when you were twenty years old, But when do you professionally,

0:36:35.360 --> 0:36:37.839
<v Speaker 1>when do you remember first having the urge to take

0:36:38.200 --> 0:36:43.360
<v Speaker 1>take action and and you know, join a game agency

0:36:43.480 --> 0:36:46.759
<v Speaker 1>or join a conservation agency and then and then how

0:36:46.800 --> 0:36:48.719
<v Speaker 1>did it happen for you? I wouldn't go just a

0:36:48.840 --> 0:36:52.479
<v Speaker 1>couple of years back before that. Having interviewed Jim before,

0:36:52.520 --> 0:36:53.759
<v Speaker 1>I want to I want to hear how you came

0:36:53.800 --> 0:36:56.440
<v Speaker 1>to Montana. Then get into this question because it's a

0:36:56.480 --> 0:37:00.719
<v Speaker 1>god's good story. That's why I brought Sam for an

0:37:00.719 --> 0:37:03.640
<v Speaker 1>other reason. He's handsome, man, but that doesn't help much

0:37:03.680 --> 0:37:06.200
<v Speaker 1>on the podcast. Then you have to take my word

0:37:06.239 --> 0:37:10.799
<v Speaker 1>for people. Yes, you're coming to Montana, but let's hear

0:37:10.880 --> 0:37:20.480
<v Speaker 1>that one. Okay. Um first, a humorous anecdote. And when

0:37:20.520 --> 0:37:24.320
<v Speaker 1>I was going to high school, they would use career

0:37:24.480 --> 0:37:27.480
<v Speaker 1>testing kind of things, and your big counselors to tell you,

0:37:28.000 --> 0:37:30.719
<v Speaker 1>you know what your aptitude tests, I think they called them.

0:37:31.760 --> 0:37:34.360
<v Speaker 1>And I took my aptitude tests and one day the

0:37:34.760 --> 0:37:37.400
<v Speaker 1>counselor called me in and she said, you know, I

0:37:37.760 --> 0:37:42.280
<v Speaker 1>reviewed your aptitude here. But since there's no curriculum for hermits,

0:37:42.320 --> 0:37:48.719
<v Speaker 1>why don't you go into fishing game that's made up?

0:37:51.280 --> 0:37:56.120
<v Speaker 1>But it wasn't not in high school, you know. Well,

0:37:56.239 --> 0:37:59.680
<v Speaker 1>I was actually even before that when mother would say

0:38:00.080 --> 0:38:06.160
<v Speaker 1>outside and play. And I lived in a midsize community

0:38:06.320 --> 0:38:09.919
<v Speaker 1>on the west shore of Lake Michigan, and we could

0:38:10.000 --> 0:38:16.040
<v Speaker 1>walk beyond the city limits to little wood lots that

0:38:16.160 --> 0:38:18.840
<v Speaker 1>we just called them the woods, and that's where we

0:38:18.960 --> 0:38:22.080
<v Speaker 1>would go play when mother said go outside and play.

0:38:23.280 --> 0:38:25.799
<v Speaker 1>And we had an interest in nature, you know, we'd

0:38:25.840 --> 0:38:28.040
<v Speaker 1>collect little things we'd find in the woods and put

0:38:28.080 --> 0:38:30.600
<v Speaker 1>them in our rooms and stuff of that of that kind.

0:38:32.080 --> 0:38:38.279
<v Speaker 1>And uh, then I got into the Boy Scouts because

0:38:38.320 --> 0:38:41.440
<v Speaker 1>they had a camp. And that was kind of a

0:38:41.480 --> 0:38:45.120
<v Speaker 1>funny story there because my older brother he went and

0:38:45.320 --> 0:38:48.360
<v Speaker 1>he got homesick the first week he was home. Gone

0:38:49.040 --> 0:38:52.960
<v Speaker 1>campus only a week long. I went two years later,

0:38:53.040 --> 0:38:55.200
<v Speaker 1>and I begged my parents to leave me there all

0:38:55.280 --> 0:39:02.240
<v Speaker 1>summer's wanted to do. And then I in time became

0:39:02.280 --> 0:39:07.080
<v Speaker 1>a counselor or junior counselor, and my dad run a

0:39:07.160 --> 0:39:16.080
<v Speaker 1>gas station and sold Christmas trees and yeah, take a

0:39:16.120 --> 0:39:22.040
<v Speaker 1>break here, the diuretics drying me out. So you were

0:39:22.040 --> 0:39:24.160
<v Speaker 1>a counselor at the Boy Scout cancer decided that was

0:39:24.239 --> 0:39:26.800
<v Speaker 1>that was the way. My my dad went to northern

0:39:26.880 --> 0:39:30.520
<v Speaker 1>Wisconsin just to get trees to sell on this Christmas

0:39:30.560 --> 0:39:34.680
<v Speaker 1>tree Christmas tree lot. And one of those trips, one

0:39:34.719 --> 0:39:38.600
<v Speaker 1>of his buddies bought a deer from an Indian and

0:39:38.719 --> 0:39:42.680
<v Speaker 1>I got a foot. It's about a deer to eat, yeah,

0:39:43.880 --> 0:39:47.120
<v Speaker 1>And so at summer camp, I would take that deer

0:39:47.200 --> 0:39:49.719
<v Speaker 1>foot and I would mark the woods because there were

0:39:49.800 --> 0:39:53.920
<v Speaker 1>no deer living there, and then we'd have nature hikes

0:39:54.040 --> 0:39:59.400
<v Speaker 1>and we'd show the Scouts the deer print and then

0:40:00.160 --> 0:40:04.040
<v Speaker 1>night it looks fresh. Yeah, well, one night a week

0:40:04.560 --> 0:40:07.520
<v Speaker 1>we'd have a night hike. One of the councilors would

0:40:07.560 --> 0:40:09.799
<v Speaker 1>take the old mounted deer head out of the mess

0:40:09.840 --> 0:40:13.960
<v Speaker 1>hall sitting in the swamp with it, we followed the

0:40:14.040 --> 0:40:17.200
<v Speaker 1>tracks down through the trail to the swamp and then

0:40:17.360 --> 0:40:21.319
<v Speaker 1>shine that deer and they all went home thinking they've

0:40:21.360 --> 0:40:27.440
<v Speaker 1>seen their first deer. Took some imagination. Then, yeah, well

0:40:27.719 --> 0:40:35.759
<v Speaker 1>that was early exposure, I guess, uh playfully. Um. Then

0:40:35.840 --> 0:40:42.200
<v Speaker 1>there were a couple of famous grouse biologists working in Wisconsin,

0:40:42.400 --> 0:40:47.000
<v Speaker 1>the Fred and fran Hammerstrom, working on the prairie prairie chickens.

0:40:48.440 --> 0:40:50.560
<v Speaker 1>One of the other councilors at the camp, who was

0:40:50.719 --> 0:40:53.360
<v Speaker 1>several years senior to a few years senior to me,

0:40:54.320 --> 0:40:59.640
<v Speaker 1>he became a conservation aid at their at their study area,

0:41:00.719 --> 0:41:03.880
<v Speaker 1>and so I would go over and sit in the

0:41:04.000 --> 0:41:09.680
<v Speaker 1>blinds watching the prairie chickens dance, and I could see

0:41:09.800 --> 0:41:16.840
<v Speaker 1>no other profession for myself. And then was it just

0:41:17.239 --> 0:41:21.120
<v Speaker 1>just the Can you describe what captivated you in that time?

0:41:21.239 --> 0:41:25.000
<v Speaker 1>Like what you know what? Watching watching these grouse dance,

0:41:25.320 --> 0:41:29.000
<v Speaker 1>you know, and looking at talking to the people who

0:41:29.080 --> 0:41:32.839
<v Speaker 1>were doing They were both PhDs and beyond, but they

0:41:32.880 --> 0:41:39.480
<v Speaker 1>were studying the American the prairie chickens, and uh, we

0:41:39.600 --> 0:41:42.920
<v Speaker 1>got to participate. You know. We had the spotting scopes

0:41:43.000 --> 0:41:45.080
<v Speaker 1>and buyn ox and we would try to read the

0:41:45.160 --> 0:41:48.800
<v Speaker 1>band numbers that were visible and things of that nature

0:41:48.880 --> 0:41:53.080
<v Speaker 1>to try to make a contribution and try to help. Uh.

0:41:54.400 --> 0:41:58.120
<v Speaker 1>I don't think probably at that time I had actually

0:41:58.200 --> 0:42:03.840
<v Speaker 1>hunted and killed anything yet. Yeah, but that that certainly

0:42:03.960 --> 0:42:05.880
<v Speaker 1>was an interest. And then when you live on the

0:42:05.920 --> 0:42:09.240
<v Speaker 1>shore Lake Michigan, you get kind of an aquatic bend

0:42:09.360 --> 0:42:16.719
<v Speaker 1>and you take an interest in maybe fishing wildlife. And

0:42:18.160 --> 0:42:21.640
<v Speaker 1>one day after basketball practice, I was sitting in the

0:42:21.719 --> 0:42:26.920
<v Speaker 1>bleachers watching some other level of our high school team

0:42:27.080 --> 0:42:32.440
<v Speaker 1>play or practice, and the head basketball coach sat down

0:42:32.560 --> 0:42:34.840
<v Speaker 1>next to me asked me what I wanted to do

0:42:35.040 --> 0:42:38.959
<v Speaker 1>for a career, and I said conservation, you know, because

0:42:39.200 --> 0:42:43.400
<v Speaker 1>at the time it was Wisconsin Conservation Department that was

0:42:43.600 --> 0:42:49.040
<v Speaker 1>the fishing wildlife management agency. And he said, oh, well,

0:42:49.800 --> 0:42:53.200
<v Speaker 1>he said, maybe I have a contact for you. And

0:42:53.320 --> 0:42:57.360
<v Speaker 1>of course, the guy who was the Bobcat coach in

0:42:57.560 --> 0:43:01.360
<v Speaker 1>the early fifties had been a coach at one of

0:43:01.440 --> 0:43:04.640
<v Speaker 1>the Wisconsin teachers college and so he knew the whole

0:43:04.920 --> 0:43:09.440
<v Speaker 1>teacher network, you know, of of athletic coaches in the

0:43:09.560 --> 0:43:13.919
<v Speaker 1>state of Wisconsin, and so my high school basketball coach

0:43:14.040 --> 0:43:18.840
<v Speaker 1>put me in contact with uh Tony Storty, who was

0:43:18.920 --> 0:43:23.320
<v Speaker 1>the head Bobcat coach, and they were trying to become

0:43:23.480 --> 0:43:32.520
<v Speaker 1>competitive because they hadn't beat the Grizzlies in Missoula since

0:43:32.680 --> 0:43:39.200
<v Speaker 1>nineteen o two. That was that was within Theodore Roosevelt

0:43:39.280 --> 0:43:48.080
<v Speaker 1>was president. So that led to recruitment to Montana, which

0:43:48.120 --> 0:43:49.920
<v Speaker 1>has got a whole bunch of other stories that have

0:43:50.080 --> 0:43:53.120
<v Speaker 1>nothing to do with hunting and fishing. But you know,

0:43:53.480 --> 0:43:56.200
<v Speaker 1>I imagine i'd like those two making the team and everything.

0:43:56.360 --> 0:44:01.480
<v Speaker 1>And then in nineteen fifty six, that's season, we beat

0:44:01.520 --> 0:44:04.600
<v Speaker 1>the Grizzlies in Missoula for the first time since nineteen

0:44:04.680 --> 0:44:11.640
<v Speaker 1>o two. So, uh, they got their money's worth. But

0:44:11.760 --> 0:44:15.480
<v Speaker 1>they had gone, you know, through the recruiting net to

0:44:15.800 --> 0:44:19.080
<v Speaker 1>the industrial heart land and so to speak, where all

0:44:19.120 --> 0:44:22.520
<v Speaker 1>the thugs were hanging out playing, playing the game. But

0:44:22.680 --> 0:44:26.000
<v Speaker 1>I grew up, you know, hour's drive from Packer Stadium.

0:44:26.040 --> 0:44:27.960
<v Speaker 1>What else are you gonna do? Look at this? Yeah,

0:44:28.040 --> 0:44:31.600
<v Speaker 1>we have a photo right here of you doing your

0:44:31.640 --> 0:44:36.520
<v Speaker 1>best like football stance. That's my freshman year at Bozeman's

0:44:37.120 --> 0:44:41.439
<v Speaker 1>and what years that that was fifty three. You're looking

0:44:41.480 --> 0:44:45.560
<v Speaker 1>pretty good there. He looked like you might have been like,

0:44:45.719 --> 0:44:49.839
<v Speaker 1>what are you running back? No? I was a tight

0:44:50.040 --> 0:44:57.040
<v Speaker 1>end and linebackers, and I got my recruitment reputation because

0:44:57.120 --> 0:45:01.040
<v Speaker 1>I made All Conference middle line backer and the Fox

0:45:01.200 --> 0:45:05.520
<v Speaker 1>River Valley Conference, which is Green Bay Manna to walk

0:45:05.680 --> 0:45:09.719
<v Speaker 1>FONDI like, uh so it was kind of a competitive

0:45:09.760 --> 0:45:13.799
<v Speaker 1>high school environment. That's corn fed football country right there. Yeah.

0:45:13.880 --> 0:45:17.359
<v Speaker 1>And then you those are sixty minute days you played

0:45:17.440 --> 0:45:21.719
<v Speaker 1>both ways? Yeah, yeah, and now and then and then

0:45:21.760 --> 0:45:25.000
<v Speaker 1>I imagine you were playing football in Montana and started

0:45:25.040 --> 0:45:28.000
<v Speaker 1>looking around and he saw, well these mountains, this is

0:45:28.360 --> 0:45:31.279
<v Speaker 1>well I had an imagination. I mean, when I met

0:45:31.600 --> 0:45:34.680
<v Speaker 1>with the coach and then got to talking to Montana,

0:45:34.719 --> 0:45:37.000
<v Speaker 1>I had to run to the encyclopedia to see where

0:45:37.000 --> 0:45:42.279
<v Speaker 1>that it was. You know, but there's all kinds of

0:45:42.320 --> 0:45:46.279
<v Speaker 1>stories buried there. We'll try to keep to the hunting

0:45:46.320 --> 0:45:49.279
<v Speaker 1>ones if you can. Yeah, it's easy to go off

0:45:49.360 --> 0:45:55.120
<v Speaker 1>on tangents. I like, ta um, So you're in Montana

0:45:55.920 --> 0:45:58.120
<v Speaker 1>and can you you know, and you're still here right

0:45:58.160 --> 0:46:00.800
<v Speaker 1>now any years later, can you tell us kind of

0:46:00.880 --> 0:46:05.640
<v Speaker 1>what you know, what how it sank? In for you, like,

0:46:05.760 --> 0:46:07.279
<v Speaker 1>this is the place for me, this is you know,

0:46:07.520 --> 0:46:09.880
<v Speaker 1>this is the life I want to lead. Go outside

0:46:09.960 --> 0:46:14.000
<v Speaker 1>and appreciate this. When you read about it before coming out,

0:46:14.120 --> 0:46:16.480
<v Speaker 1>you know, you realize this is a mountain of rocky

0:46:16.560 --> 0:46:19.799
<v Speaker 1>mountains and all that happy stuff, and you have something

0:46:19.880 --> 0:46:24.600
<v Speaker 1>in your imagination that that's pretty vivid. And of course

0:46:24.719 --> 0:46:29.080
<v Speaker 1>when you come to Montana riding on the train at

0:46:29.160 --> 0:46:32.600
<v Speaker 1>that time, we woke up somewhere just west of Glen

0:46:32.719 --> 0:46:41.920
<v Speaker 1>Dive and started looking for the mountains. You know. But

0:46:42.080 --> 0:46:47.040
<v Speaker 1>eventually when you uh leave Billings, you can pick up

0:46:47.120 --> 0:46:49.520
<v Speaker 1>the bare tooths and before you get to Livingston you

0:46:49.560 --> 0:46:52.440
<v Speaker 1>can spot the crazy and then you go over Bozeman

0:46:52.560 --> 0:46:54.320
<v Speaker 1>Pass and then you're right in the middle of it.

0:46:55.320 --> 0:46:59.160
<v Speaker 1>And uh, I have no idea you know, where to

0:46:59.239 --> 0:47:04.160
<v Speaker 1>get started, but that's how you get there. And you

0:47:04.239 --> 0:47:08.200
<v Speaker 1>got there, did you feel um almost immediately drawn to

0:47:08.960 --> 0:47:11.560
<v Speaker 1>those mountains? And you know, did that starts to define

0:47:11.640 --> 0:47:15.400
<v Speaker 1>what you They were what I was looking for, And uh,

0:47:15.960 --> 0:47:18.880
<v Speaker 1>it wasn't a disappointment for certain and it was all

0:47:19.040 --> 0:47:23.360
<v Speaker 1>imagine that the you know, in the imagination of seventeen

0:47:23.600 --> 0:47:28.239
<v Speaker 1>eighteen year old kid, eighteen year old football player yeah,

0:47:28.520 --> 0:47:32.080
<v Speaker 1>never been west of the Mississippi, never been east of

0:47:32.160 --> 0:47:37.000
<v Speaker 1>the west shore of like Michigan. But I've been to

0:47:37.080 --> 0:47:42.719
<v Speaker 1>Green Bay and and and my dad was athlete. In fact,

0:47:42.800 --> 0:47:45.560
<v Speaker 1>he played in the first season there was an NBA.

0:47:46.320 --> 0:47:49.279
<v Speaker 1>Really yeah, and what year was that? I have to

0:47:49.360 --> 0:47:53.560
<v Speaker 1>keep as I'll have I'll look it up for you

0:47:53.719 --> 0:47:55.600
<v Speaker 1>before you leave. You'll look it up. We will look

0:47:55.640 --> 0:47:59.160
<v Speaker 1>it up. Is there? Um, we haven't. We haven't got

0:47:59.239 --> 0:48:03.040
<v Speaker 1>to your first hunting experiences yet. Um, tell us about those,

0:48:03.200 --> 0:48:05.759
<v Speaker 1>tell us about how it how it hooked you. Well,

0:48:06.040 --> 0:48:09.520
<v Speaker 1>I had to wait six months. Well, I started trying

0:48:09.560 --> 0:48:12.960
<v Speaker 1>to be an archery hunter in Wisconsin, but there were

0:48:13.120 --> 0:48:15.440
<v Speaker 1>there no deer in the county where I was living.

0:48:15.560 --> 0:48:18.200
<v Speaker 1>But north of us there was a place called Point

0:48:18.280 --> 0:48:21.360
<v Speaker 1>Beach State Park that you could hunt in and and

0:48:21.600 --> 0:48:25.640
<v Speaker 1>that's where I probably saw my first deer in the wild.

0:48:26.719 --> 0:48:28.440
<v Speaker 1>And I'm up there with a bow and arrow, and

0:48:28.560 --> 0:48:31.719
<v Speaker 1>I have, you know, not a prayer. You're thinking, I

0:48:31.760 --> 0:48:34.680
<v Speaker 1>hope this isn't the Taxi Germany deer. Somebody's playing a

0:48:34.719 --> 0:48:37.239
<v Speaker 1>truck on pretty close, I mean, And I saw one

0:48:37.360 --> 0:48:41.480
<v Speaker 1>deer and I shot an arrow in its direction, and

0:48:41.600 --> 0:48:44.480
<v Speaker 1>I knew it was out of range and beyond the

0:48:44.600 --> 0:48:46.399
<v Speaker 1>range of the arrow, but I wanted to go home

0:48:46.440 --> 0:48:51.919
<v Speaker 1>and tell my buddies I got a shot, and that yeah,

0:48:52.000 --> 0:48:54.800
<v Speaker 1>that ends up. It all spins back into you know,

0:48:55.000 --> 0:48:56.719
<v Speaker 1>I'm sure in that area of the world, I'm not

0:48:56.880 --> 0:48:59.080
<v Speaker 1>hunted it myself. But today and that are of the world,

0:48:59.080 --> 0:49:02.560
<v Speaker 1>there are many many deer. Yeah. All my brothers, sons,

0:49:03.800 --> 0:49:08.080
<v Speaker 1>uh shoot deer and they never leave the county. So

0:49:08.239 --> 0:49:11.520
<v Speaker 1>I just shows you the restoration of Pittman Robertson there.

0:49:11.600 --> 0:49:14.200
<v Speaker 1>You know that was passed when I was one year old,

0:49:14.880 --> 0:49:16.880
<v Speaker 1>and now you know you shot at one deer. But

0:49:17.000 --> 0:49:19.359
<v Speaker 1>now you go there and that's it's a tradition, that's

0:49:19.400 --> 0:49:22.839
<v Speaker 1>part of that landscape, white tail deer hunting. And then

0:49:22.880 --> 0:49:26.520
<v Speaker 1>when I got to Montana, why I had to wait

0:49:26.600 --> 0:49:29.600
<v Speaker 1>six months, and so I got into that right now.

0:49:29.960 --> 0:49:33.560
<v Speaker 1>I got through got there in August of UH fifty

0:49:33.640 --> 0:49:40.399
<v Speaker 1>three for preseason camp, and then in January I hit

0:49:40.480 --> 0:49:46.200
<v Speaker 1>the six months mark and they had an extended deer

0:49:46.320 --> 0:49:52.000
<v Speaker 1>season in the Bridger Mountains. I borrowed a gun, drove

0:49:52.080 --> 0:49:57.120
<v Speaker 1>out there and no hunter education or anything, and shot

0:49:57.160 --> 0:50:01.640
<v Speaker 1>a doe deer. I'm gonna up in the in the

0:50:01.760 --> 0:50:04.360
<v Speaker 1>men's dorm and left the windows open, and it was

0:50:04.360 --> 0:50:07.120
<v Speaker 1>a vacant room, and all my buddies and I had

0:50:07.160 --> 0:50:09.959
<v Speaker 1>a hot plate and we just cut off a chunk

0:50:10.000 --> 0:50:14.319
<v Speaker 1>of bringing dead deer in the dorm room. Jim Well,

0:50:14.360 --> 0:50:19.120
<v Speaker 1>it was a vacant dorm and in a dilapidated dormitory.

0:50:20.120 --> 0:50:22.840
<v Speaker 1>It was called the Hudson House. It was a former

0:50:23.200 --> 0:50:27.480
<v Speaker 1>military barracks converted to a college dorm and it was

0:50:28.280 --> 0:50:31.640
<v Speaker 1>and the coach had promised us free rooms, so it

0:50:31.760 --> 0:50:36.080
<v Speaker 1>puts ten of us in an recreation room in this old,

0:50:36.160 --> 0:50:40.279
<v Speaker 1>dilapidated dorm, and of course ten jocks living in a

0:50:40.440 --> 0:50:45.200
<v Speaker 1>room got kind of rowdy. Yeah, handful of them were

0:50:45.320 --> 0:50:47.600
<v Speaker 1>g I Bill guys, so they've been around a little

0:50:47.640 --> 0:50:51.239
<v Speaker 1>bit and they were that's where they were recruited from.

0:50:52.800 --> 0:50:57.280
<v Speaker 1>And uh, one night we had the super Bash party

0:50:58.160 --> 0:51:02.040
<v Speaker 1>made horrible, No, it's fine, you're fine, you're here now,

0:51:02.200 --> 0:51:08.120
<v Speaker 1>horrible on a racket and things. And the very first

0:51:08.239 --> 0:51:13.279
<v Speaker 1>thing in the morning, the Marines in our room, the

0:51:13.400 --> 0:51:16.560
<v Speaker 1>ex Marines that were part of our group. They get

0:51:16.640 --> 0:51:19.920
<v Speaker 1>us all up. We scrubbed that place down until it

0:51:20.120 --> 0:51:24.279
<v Speaker 1>shone sparkled and then it had one table in the

0:51:24.360 --> 0:51:26.520
<v Speaker 1>middle of the room, and we sat there with our

0:51:26.600 --> 0:51:29.160
<v Speaker 1>books opened in front of us. When the DNA men

0:51:29.360 --> 0:51:34.160
<v Speaker 1>must through, you're all looking like, did you guys tie

0:51:34.200 --> 0:51:39.640
<v Speaker 1>sweaters around your shoulders. We'll never forget his expression, I

0:51:39.680 --> 0:51:47.800
<v Speaker 1>mean his jaw flat hit the floor, Hello sir and

0:51:48.719 --> 0:51:52.080
<v Speaker 1>describing me like, can you remember you know that first, dear,

0:51:52.560 --> 0:51:55.200
<v Speaker 1>like you remember having some emotions around that or thinking

0:51:55.280 --> 0:51:57.160
<v Speaker 1>that this is an important action or was it just

0:51:57.280 --> 0:52:00.480
<v Speaker 1>in your youth? Well, I borrowed the gun. We had

0:52:00.520 --> 0:52:03.279
<v Speaker 1>a peep site. I never even shot it, you know,

0:52:03.600 --> 0:52:09.480
<v Speaker 1>went out on the hillside above ranchers building that the

0:52:09.640 --> 0:52:15.720
<v Speaker 1>rancher was a butcher and a booster, and so, yuh,

0:52:17.480 --> 0:52:20.160
<v Speaker 1>I see this deer, it's close. I put the sight

0:52:20.280 --> 0:52:23.080
<v Speaker 1>on it. I pulled the trigger and the deer is gone.

0:52:25.600 --> 0:52:27.560
<v Speaker 1>And I will walk up to where the deer was

0:52:27.640 --> 0:52:30.360
<v Speaker 1>standing and she's down and I hit her right in

0:52:30.400 --> 0:52:35.360
<v Speaker 1>the head. I didn't when my one of my Marine

0:52:35.400 --> 0:52:38.680
<v Speaker 1>Corps buddies saw it, he said, well that was a

0:52:38.760 --> 0:52:41.680
<v Speaker 1>good shot, right in the head. And I said, well

0:52:41.800 --> 0:52:44.960
<v Speaker 1>that's all I could see at the time. When you

0:52:45.040 --> 0:52:49.399
<v Speaker 1>bet John Wayne, yeah, part right exactly times you gotta

0:52:49.400 --> 0:52:52.879
<v Speaker 1>shoot him. The head. Yeah, that was deer number one.

0:52:53.000 --> 0:52:56.919
<v Speaker 1>And of course the landowner who gave us access there,

0:52:57.120 --> 0:53:00.480
<v Speaker 1>it was actually the town butcher, and so he took

0:53:00.560 --> 0:53:02.400
<v Speaker 1>care of cut it up for us and everything that

0:53:02.520 --> 0:53:04.879
<v Speaker 1>was pretty fancy. And then you're eating the dorm room. Yeah,

0:53:05.080 --> 0:53:11.120
<v Speaker 1>well that was a different dear. Okay, um moving forward,

0:53:11.760 --> 0:53:15.239
<v Speaker 1>like you you get out of college, you survived. You

0:53:15.280 --> 0:53:17.920
<v Speaker 1>didn't have any you know, any two crazy stories for

0:53:18.800 --> 0:53:23.520
<v Speaker 1>he didn't get kicked out. Uh went into the third

0:53:23.600 --> 0:53:26.880
<v Speaker 1>Infantry Division for a couple of years, which was customary

0:53:26.960 --> 0:53:30.000
<v Speaker 1>at the time. I got to go to Bomberg, Germany,

0:53:30.800 --> 0:53:35.120
<v Speaker 1>and uh so, in the fall of fifty eight, the

0:53:35.200 --> 0:53:39.360
<v Speaker 1>Bumberg Riders won the U. S. Army europe Football Championship.

0:53:40.320 --> 0:53:44.400
<v Speaker 1>So we had a tradition going there. And I was

0:53:44.520 --> 0:53:49.200
<v Speaker 1>living off base because I was on temporary duty to

0:53:49.280 --> 0:53:53.560
<v Speaker 1>the football team, and and uh so during the season

0:53:54.160 --> 0:53:58.520
<v Speaker 1>you lived anyway he wanted to between practices, and it

0:53:58.680 --> 0:54:02.040
<v Speaker 1>was called temporary duty. And I was freshly married and

0:54:02.680 --> 0:54:07.040
<v Speaker 1>living in a little cold water apartment to block away

0:54:07.080 --> 0:54:12.759
<v Speaker 1>from the military base, which was pretty cushy. And the

0:54:12.840 --> 0:54:16.120
<v Speaker 1>punch line here is that's called temporary duty t d

0:54:16.520 --> 0:54:19.880
<v Speaker 1>Y and the coaches pep talk before every game was

0:54:20.360 --> 0:54:27.680
<v Speaker 1>do or die for t D Y Y. Yeah. But

0:54:27.880 --> 0:54:32.239
<v Speaker 1>I also took time to join the local base rod

0:54:32.320 --> 0:54:36.320
<v Speaker 1>and gun club and tried to get qualified to be

0:54:36.520 --> 0:54:39.759
<v Speaker 1>a hunter in Germany and doing the studying and all

0:54:39.840 --> 0:54:43.920
<v Speaker 1>that stuff, and became quite familiar with the European methodology

0:54:44.000 --> 0:54:48.200
<v Speaker 1>are a component of that, and it's a very respectful

0:54:48.520 --> 0:54:51.880
<v Speaker 1>relationship between the hunter and the animal, but it's not

0:54:52.080 --> 0:54:57.360
<v Speaker 1>for everybody. And had I been qualified, then I'd have

0:54:57.480 --> 0:55:01.000
<v Speaker 1>to wait for an invitation to go hunt bay some

0:55:01.520 --> 0:55:06.320
<v Speaker 1>with the hunter, the Jagermeister, the hunt master, and they

0:55:06.400 --> 0:55:10.439
<v Speaker 1>had arrangements were that could be accomplished. But I wasn't

0:55:10.520 --> 0:55:13.240
<v Speaker 1>there long enough to actually have a hunt in Germany.

0:55:13.280 --> 0:55:15.839
<v Speaker 1>And you're to study the flora and the fauna. Yeah,

0:55:17.000 --> 0:55:19.880
<v Speaker 1>and you know, one of the part of their rituals

0:55:20.000 --> 0:55:23.520
<v Speaker 1>was called the last bissing, and that is when you

0:55:23.560 --> 0:55:29.359
<v Speaker 1>shoot an animal, you take whatever is uh I been

0:55:29.440 --> 0:55:34.840
<v Speaker 1>feeding him and give it a branch and put it

0:55:34.880 --> 0:55:38.319
<v Speaker 1>into his mouth as the last night. So, I mean,

0:55:38.520 --> 0:55:42.600
<v Speaker 1>there's a lot of respect and it's it's a kind

0:55:42.640 --> 0:55:46.399
<v Speaker 1>of an honorable thing to become the hunter. And in fact,

0:55:46.640 --> 0:55:49.319
<v Speaker 1>we were sitting in a cafe one night, my wife

0:55:49.400 --> 0:55:53.000
<v Speaker 1>and I and somebody comes into the door and busting

0:55:53.080 --> 0:55:56.560
<v Speaker 1>into the door. There's been a crash on accident out

0:55:56.600 --> 0:56:00.200
<v Speaker 1>on the roadway, and he said, is there are a

0:56:00.320 --> 0:56:04.040
<v Speaker 1>hunter in the room because they learned first aid and

0:56:04.160 --> 0:56:08.720
<v Speaker 1>patching stuff. And uh, I never quite forgot that because

0:56:08.760 --> 0:56:13.040
<v Speaker 1>that's what the just citizen was looking for, somebody that

0:56:13.080 --> 0:56:15.960
<v Speaker 1>had training. Yeah, I mean, I we've talked about it

0:56:16.040 --> 0:56:18.840
<v Speaker 1>on this podcast before. The way the European tradition was

0:56:18.920 --> 0:56:20.920
<v Speaker 1>held in the way, you know, the way it is

0:56:21.840 --> 0:56:24.400
<v Speaker 1>the modern European tradition has kind of been twisted a bit,

0:56:24.480 --> 0:56:27.800
<v Speaker 1>but I'm sure in those years, you know, the hunter

0:56:28.000 --> 0:56:33.120
<v Speaker 1>was still the center point that sometimes of the community. UM.

0:56:33.960 --> 0:56:36.840
<v Speaker 1>We had a fellow on that grew up in Czechoslovakia

0:56:37.160 --> 0:56:40.279
<v Speaker 1>and it talked about the idea of a hunter. UM.

0:56:41.360 --> 0:56:43.840
<v Speaker 1>The term that used for hunter also meant thinker, like

0:56:44.000 --> 0:56:46.920
<v Speaker 1>one who thinks, someone who was able to look at

0:56:47.160 --> 0:56:48.960
<v Speaker 1>a group of animals and pick out the one that

0:56:49.320 --> 0:56:52.120
<v Speaker 1>is best taken in that scenario. And so the respect

0:56:52.200 --> 0:56:56.440
<v Speaker 1>for the animal was was um was put at the

0:56:56.520 --> 0:56:59.600
<v Speaker 1>feet of the hunter. It was included and in their

0:56:59.640 --> 0:57:03.160
<v Speaker 1>trained and what they expected of the hunter and the hunter,

0:57:03.360 --> 0:57:04.880
<v Speaker 1>you know, had to be exalted because they had to

0:57:04.920 --> 0:57:07.920
<v Speaker 1>make these very serious decisions about which animals to take,

0:57:07.960 --> 0:57:10.360
<v Speaker 1>which to which to leave, and how to manage, you know,

0:57:10.600 --> 0:57:16.160
<v Speaker 1>the entire ecosystem really and what they were doing. True. True,

0:57:16.960 --> 0:57:19.800
<v Speaker 1>So we're getting so he spent two years there, you

0:57:19.880 --> 0:57:22.080
<v Speaker 1>told us, right, and then you come back to back

0:57:22.160 --> 0:57:26.040
<v Speaker 1>to Montana, right, And coming back to Montana, Um, what's

0:57:26.120 --> 0:57:28.960
<v Speaker 1>next for you? Well, graduate school and I did a

0:57:29.200 --> 0:57:34.080
<v Speaker 1>fishery study out of out of Bozeman, uh got a

0:57:34.200 --> 0:57:39.600
<v Speaker 1>master's degree in April of sixty one. Then I went

0:57:39.720 --> 0:57:45.000
<v Speaker 1>up to Great Grade Falls as a phish biologist, and

0:57:45.120 --> 0:57:47.560
<v Speaker 1>after a year and a half of that, they moved

0:57:47.640 --> 0:57:51.640
<v Speaker 1>me to Glasgow as a fish manager. And after four

0:57:51.760 --> 0:57:54.520
<v Speaker 1>or five years up there, they moved me into Helena

0:57:56.000 --> 0:58:00.560
<v Speaker 1>is the head of the water resource development section. And

0:58:00.880 --> 0:58:07.680
<v Speaker 1>then in nineteen six nine, Anaconda wanted to open an

0:58:07.720 --> 0:58:10.120
<v Speaker 1>open pit mine at the head of the Blackfoot River.

0:58:10.800 --> 0:58:15.120
<v Speaker 1>So that became one of my projects to build a

0:58:15.160 --> 0:58:22.400
<v Speaker 1>baseline study at the fishing wildlife up there. And the

0:58:22.880 --> 0:58:28.160
<v Speaker 1>land board was confronted by a room full of Missoula

0:58:28.240 --> 0:58:31.600
<v Speaker 1>College students the day they had to make the decision

0:58:33.040 --> 0:58:35.600
<v Speaker 1>on whether or not to give the state lease to

0:58:35.720 --> 0:58:41.480
<v Speaker 1>the Anaconda Company for a dam on Alice Creek to

0:58:41.560 --> 0:58:46.640
<v Speaker 1>supply water for this mine, Hittleston Mine, And then the

0:58:46.760 --> 0:58:50.680
<v Speaker 1>students packed the place totally out of the blue kind

0:58:50.760 --> 0:58:55.280
<v Speaker 1>of although it couldn't have been, but where did they

0:58:55.320 --> 0:58:58.720
<v Speaker 1>come from? And the landboard hung up to the two

0:58:59.200 --> 0:59:04.040
<v Speaker 1>so they couldn't issue the easement, and the governor forced

0:59:04.120 --> 0:59:08.520
<v Speaker 1>Anderson turned to the director of the fishing game and

0:59:09.920 --> 0:59:14.600
<v Speaker 1>leave the profanity out. But he said, you caused this problem,

0:59:15.080 --> 0:59:19.520
<v Speaker 1>now you solve it. The director came back, gave me

0:59:19.680 --> 0:59:23.920
<v Speaker 1>the project and said, we're going to turn water resource

0:59:24.000 --> 0:59:29.960
<v Speaker 1>development into ecological services division. And so that's where we started.

0:59:30.040 --> 0:59:37.320
<v Speaker 1>And then we charged Anaconda company for half the baseline

0:59:37.360 --> 0:59:40.200
<v Speaker 1>study that we told him, Look, we've got to have

0:59:40.320 --> 0:59:42.720
<v Speaker 1>some help, some financial helped put some people in the

0:59:42.840 --> 0:59:46.360
<v Speaker 1>field to get this data. And uh, that sort of

0:59:46.440 --> 0:59:50.040
<v Speaker 1>started it where we started the pattern of making the

0:59:50.080 --> 0:59:54.040
<v Speaker 1>applicant pay for whatever it was that we needed to

0:59:54.120 --> 0:59:59.360
<v Speaker 1>do in the field. And while all this is going on,

1:00:00.000 --> 1:00:09.040
<v Speaker 1>Alvador Aliendi seizes Anaconda's hold Eggs and Chile. The company collapsed. Yeah,

1:00:09.480 --> 1:00:12.400
<v Speaker 1>so my book I write, so when the salmon fly

1:00:12.760 --> 1:00:17.480
<v Speaker 1>rises to when the trout takes your salmon fly off

1:00:17.560 --> 1:00:25.560
<v Speaker 1>the surface of the big Blackfoot River. Thanks Salvador, we'd

1:00:25.640 --> 1:00:27.600
<v Speaker 1>had a Berkeley pit, that they could have had a

1:00:27.680 --> 1:00:30.840
<v Speaker 1>Berkeley pit at the head of the Blackfoot River. As

1:00:30.880 --> 1:00:32.960
<v Speaker 1>you speak about these things, it just it's amazing to

1:00:33.080 --> 1:00:38.880
<v Speaker 1>me how similar it is today, the debates that are

1:00:38.920 --> 1:00:42.440
<v Speaker 1>happening today, the battles that are happening today, and how

1:00:42.560 --> 1:00:46.440
<v Speaker 1>the two sides um are very similar to even today.

1:00:46.560 --> 1:00:48.840
<v Speaker 1>I mean when even going back into the time of

1:00:48.920 --> 1:00:52.959
<v Speaker 1>Teddy Roosevelt and railroad ticoons and and and timber baron,

1:00:53.040 --> 1:00:57.160
<v Speaker 1>timber barons fighting fighting against formation of the National forests. Well,

1:00:57.240 --> 1:01:01.160
<v Speaker 1>that's the ultimate beauty of the dema oocracy of the wild,

1:01:01.920 --> 1:01:05.960
<v Speaker 1>because anybody can step up and take a shot at it.

1:01:07.280 --> 1:01:11.160
<v Speaker 1>And that's what's happened. You know, at one point they

1:01:11.200 --> 1:01:16.480
<v Speaker 1>were New York City patricians that they had a philosophy

1:01:16.600 --> 1:01:21.840
<v Speaker 1>that because they were rich, that those two who much

1:01:21.920 --> 1:01:26.560
<v Speaker 1>has given much as expected, and they actually lived by

1:01:26.680 --> 1:01:34.080
<v Speaker 1>that code of their own and that's why they these

1:01:34.160 --> 1:01:37.840
<v Speaker 1>philanthropic actions of guys like Roosevelt. He didn't need to

1:01:37.880 --> 1:01:43.240
<v Speaker 1>work you know different Pincho didn't need a job, but

1:01:43.360 --> 1:01:48.800
<v Speaker 1>they took on the mantle of the leadership and reformation.

1:01:49.040 --> 1:01:51.920
<v Speaker 1>And yeah, well to your point, I think if they hadn't,

1:01:52.040 --> 1:01:56.520
<v Speaker 1>someone else would have hopefully, you know. But it seems

1:01:56.560 --> 1:01:59.400
<v Speaker 1>like it's just innate in our in our in this continent,

1:01:59.480 --> 1:02:01.400
<v Speaker 1>and in the people that landed here and formed this

1:02:02.120 --> 1:02:05.960
<v Speaker 1>this country specifically, it was innate in them to value

1:02:06.040 --> 1:02:10.360
<v Speaker 1>the resource. Um, that's why I believe in an englistening

1:02:10.400 --> 1:02:13.280
<v Speaker 1>you talk, I believe that that I'm glad that those

1:02:14.200 --> 1:02:17.520
<v Speaker 1>you know, the forefathers of conservation did what they did

1:02:17.840 --> 1:02:26.600
<v Speaker 1>and had the balls of a moose. That's mostly Theodore Roosevelt. Yeah,

1:02:26.600 --> 1:02:30.200
<v Speaker 1>I mean yours. When I saw the hundredth anniversary of

1:02:30.360 --> 1:02:34.200
<v Speaker 1>his presidency coming, I told my sons, I said anything

1:02:34.360 --> 1:02:38.120
<v Speaker 1>by or about tr For Christmas. I had to go

1:02:38.280 --> 1:02:43.880
<v Speaker 1>buy the bookcase. But well, that's one Christmas is supply.

1:02:45.160 --> 1:02:47.480
<v Speaker 1>And it's amazing because you get into it and then

1:02:47.520 --> 1:02:51.720
<v Speaker 1>you talk about the trail crossings and intersections and the

1:02:51.840 --> 1:02:55.840
<v Speaker 1>fact that's amazing. Theodore Roosevelt and Grandville Stewart were both

1:02:55.960 --> 1:02:59.760
<v Speaker 1>members of the Montana Stockgrowers and they met at the

1:03:00.000 --> 1:03:04.600
<v Speaker 1>ock Roars meeting in Miles City, and at that meeting,

1:03:05.280 --> 1:03:08.600
<v Speaker 1>one of the authors that wrote about it said that

1:03:09.360 --> 1:03:13.560
<v Speaker 1>Roosevelt backed Stewart on every issue that was raised on

1:03:14.320 --> 1:03:19.280
<v Speaker 1>the overstocking of the range, and then Stewart from that

1:03:19.920 --> 1:03:24.880
<v Speaker 1>from that stock Roarers meeting was going north in pursuit

1:03:25.320 --> 1:03:29.000
<v Speaker 1>of some horse thieves that were hiding out in the

1:03:29.080 --> 1:03:35.200
<v Speaker 1>Missouri Breaks. Roosevelt tried to sign up himself and the

1:03:35.320 --> 1:03:41.680
<v Speaker 1>Marquis de Morris to join the posse. Stewart said, no way,

1:03:43.280 --> 1:03:47.280
<v Speaker 1>you guys are way too high profile. We're not right.

1:03:47.440 --> 1:03:51.520
<v Speaker 1>You're not riding with us on this particular adventure. Man

1:03:51.600 --> 1:03:56.000
<v Speaker 1>with balls, then there are going to go saddle up

1:03:56.040 --> 1:04:01.840
<v Speaker 1>and go to hang some guy in the brakes. He

1:04:01.920 --> 1:04:05.240
<v Speaker 1>went to DC and it's hanging. Well. Then I read

1:04:05.240 --> 1:04:10.080
<v Speaker 1>another book about James Willard Schultz going down the Missouri

1:04:10.280 --> 1:04:18.760
<v Speaker 1>River on the hundredth anniversary of Lewis and Clark, and

1:04:18.960 --> 1:04:22.920
<v Speaker 1>Schultz describes his trip down to Missouri and there's no

1:04:23.080 --> 1:04:26.480
<v Speaker 1>Damn or Fort Peck or anything, but he gets in

1:04:26.600 --> 1:04:28.960
<v Speaker 1>one part of his book he tells the story about

1:04:29.240 --> 1:04:33.360
<v Speaker 1>visiting with some branchers down in the breaks, and they

1:04:33.440 --> 1:04:37.040
<v Speaker 1>tell the story about Stewart coming down and hanging the

1:04:37.120 --> 1:04:46.480
<v Speaker 1>wrong guy. Have a research that connection yet, Well you

1:04:46.600 --> 1:04:52.240
<v Speaker 1>spent he spent forty years at that Fish and Wildlife. Two.

1:04:53.760 --> 1:04:58.520
<v Speaker 1>We'll round up, round it up for you. Um, before

1:04:58.560 --> 1:05:05.080
<v Speaker 1>you retired, I flunked out of retirement. And then, uh,

1:05:05.160 --> 1:05:07.600
<v Speaker 1>as we were talking about before, I think to fast

1:05:07.600 --> 1:05:10.320
<v Speaker 1>forward to what what I think everyone really needs to

1:05:10.880 --> 1:05:12.920
<v Speaker 1>hear from you and what I really want I think

1:05:12.920 --> 1:05:15.840
<v Speaker 1>a lot of hunters want to explore his hunting ethics? Right?

1:05:17.080 --> 1:05:23.440
<v Speaker 1>And after your tenure UM with Montana, you went to

1:05:23.680 --> 1:05:27.280
<v Speaker 1>went about penning a book called Beyond fair Chase, right,

1:05:27.480 --> 1:05:30.000
<v Speaker 1>and we said we we double checked before starting the podcast.

1:05:30.000 --> 1:05:35.720
<v Speaker 1>It was published in nineteen correct, correct, Um, take us

1:05:35.760 --> 1:05:39.439
<v Speaker 1>through why ethics for you? Why, after all this time

1:05:39.600 --> 1:05:42.720
<v Speaker 1>spending the hunting community, consolation community, why ethics was important

1:05:42.760 --> 1:05:46.480
<v Speaker 1>to you while why fair Chase was something that um

1:05:47.120 --> 1:05:48.840
<v Speaker 1>was a pillar in your life and why you felt

1:05:49.040 --> 1:05:52.760
<v Speaker 1>the need to address it at that point. Okay, I'm

1:05:53.160 --> 1:05:56.880
<v Speaker 1>leaving fishing game in the in the eighties, lady, eighties,

1:05:56.960 --> 1:06:01.160
<v Speaker 1>I'm wrapping things up kind of. That's when I had

1:06:01.200 --> 1:06:04.280
<v Speaker 1>gone back to Washington, d C. That's when we were

1:06:04.400 --> 1:06:08.400
<v Speaker 1>killing every buffalo that set foot outside of Yellowstone National Park.

1:06:09.240 --> 1:06:13.720
<v Speaker 1>And that's when hunting was being vilified, UH, coast to coast,

1:06:13.840 --> 1:06:15.520
<v Speaker 1>And this is kind of like the pinnacle of the

1:06:15.560 --> 1:06:19.920
<v Speaker 1>hunting participation at some level when it was really and

1:06:22.120 --> 1:06:29.800
<v Speaker 1>I guess I was aware of the conservation side of

1:06:29.880 --> 1:06:33.600
<v Speaker 1>what the hunters were sponsoring, and that story was not

1:06:33.880 --> 1:06:39.360
<v Speaker 1>being told by anybody. And so I came back and

1:06:39.440 --> 1:06:42.960
<v Speaker 1>we started the Governor's Symposium series on the North American

1:06:43.040 --> 1:06:48.320
<v Speaker 1>hunting heritage under when Stan Stevens's first term as governor,

1:06:49.640 --> 1:06:52.560
<v Speaker 1>and we started talking about, you know, what's wrong with

1:06:52.760 --> 1:06:57.200
<v Speaker 1>us and what's right about us as hunters? And we

1:06:57.360 --> 1:07:04.400
<v Speaker 1>held seven national conferences UH in the process. And of

1:07:04.480 --> 1:07:09.680
<v Speaker 1>course that when you got a started inviting speakers and

1:07:09.800 --> 1:07:12.240
<v Speaker 1>become a speaker and stuff, you have to start doing

1:07:12.280 --> 1:07:16.440
<v Speaker 1>some study in remember, Like it strikes me, though, do

1:07:16.480 --> 1:07:18.640
<v Speaker 1>you remember when you say that you want to what's

1:07:18.760 --> 1:07:20.480
<v Speaker 1>right with us and what's wrong with us? Like that's

1:07:20.640 --> 1:07:23.520
<v Speaker 1>that's a pretty heavy statement for me. Do you do

1:07:23.640 --> 1:07:26.600
<v Speaker 1>you remember back in time to why that you you

1:07:26.680 --> 1:07:30.280
<v Speaker 1>wanted to explore explore those things like particularly what's wrong

1:07:30.320 --> 1:07:34.800
<v Speaker 1>with us? Well, what's wrong with us? Was? I guess

1:07:34.880 --> 1:07:38.120
<v Speaker 1>the consummate thing was how we were treating the buffalo

1:07:38.840 --> 1:07:43.880
<v Speaker 1>coming out of Yellowstone Park. Everyone setting foot into Montana

1:07:44.120 --> 1:07:47.760
<v Speaker 1>was to be shot. And that was so alien to

1:07:48.000 --> 1:07:53.640
<v Speaker 1>the conservation ethic that had restored while abundance of wildlife

1:07:54.760 --> 1:07:58.840
<v Speaker 1>um clear across the state of Montana that I stumbled

1:07:58.920 --> 1:08:04.920
<v Speaker 1>into the middle of a dear recovery boom of the

1:08:05.040 --> 1:08:08.080
<v Speaker 1>nineteen fifties. I was know a great hunter. I mean

1:08:08.120 --> 1:08:14.720
<v Speaker 1>that were deer were everywhere. To start adding, when you

1:08:14.760 --> 1:08:19.080
<v Speaker 1>know things up and and just why a person is

1:08:19.120 --> 1:08:22.920
<v Speaker 1>even inclined to go out in pursuit of whether it

1:08:23.080 --> 1:08:25.840
<v Speaker 1>was a jack or a cotton tail rabbit, or a

1:08:25.920 --> 1:08:29.560
<v Speaker 1>pheasant or a rough grouse. I mean, that was my

1:08:29.760 --> 1:08:33.160
<v Speaker 1>total bag of as a hunter before coming to Montana.

1:08:33.400 --> 1:08:36.679
<v Speaker 1>Was a couple of cotton tail rabbits in an apple

1:08:36.840 --> 1:08:40.560
<v Speaker 1>orchard because the orchard guidn't like a nipping on the

1:08:41.160 --> 1:08:44.479
<v Speaker 1>basis of his trees. They're probably pretty good things and

1:08:44.520 --> 1:08:48.840
<v Speaker 1>rabbits exactly, although my mother was quite puzzled what to

1:08:48.960 --> 1:08:51.519
<v Speaker 1>do with it. Did you did you ever? Did you

1:08:51.600 --> 1:08:53.800
<v Speaker 1>find yourself to be unique in the in the thoughts

1:08:53.840 --> 1:08:56.519
<v Speaker 1>that you were having around um, the examining the y

1:08:56.680 --> 1:09:01.920
<v Speaker 1>or the ethics, No, and uh here I tend to

1:09:04.120 --> 1:09:09.720
<v Speaker 1>maybe make some stuff up because the competition for the

1:09:09.840 --> 1:09:15.320
<v Speaker 1>hunter's attention had turned to you know, did you get

1:09:15.360 --> 1:09:19.640
<v Speaker 1>your limit? How big was your buck? And it still persists.

1:09:20.200 --> 1:09:22.920
<v Speaker 1>I'm glad I never measured any of my I am

1:09:24.160 --> 1:09:28.439
<v Speaker 1>just won't do it because it's just degrading. And then

1:09:28.520 --> 1:09:36.479
<v Speaker 1>you realize, well, there's more here to that. And I

1:09:36.600 --> 1:09:39.640
<v Speaker 1>had a consummate experience, you know, I mean, after all,

1:09:39.720 --> 1:09:43.920
<v Speaker 1>the stuff is twenty five years with the Sinebar Foundation

1:09:44.160 --> 1:09:52.000
<v Speaker 1>funding conservation, environmental protection, wildlife restoration, and then fifteen years

1:09:52.120 --> 1:09:59.880
<v Speaker 1>with o'rien and what that adds to the personal to

1:10:00.040 --> 1:10:05.920
<v Speaker 1>experience becomes over overwhelming. And a couple of seasons ago,

1:10:06.320 --> 1:10:10.439
<v Speaker 1>I'm stumbling up into We used to live eight miles

1:10:10.439 --> 1:10:13.160
<v Speaker 1>south of town and just out the back door, did

1:10:13.320 --> 1:10:16.400
<v Speaker 1>lots and lots of hunting. But I go to an

1:10:16.439 --> 1:10:19.200
<v Speaker 1>little familiar place in the dark and I sit there

1:10:19.640 --> 1:10:22.880
<v Speaker 1>because gals coming up the other side. Your wife, yeah,

1:10:22.960 --> 1:10:27.640
<v Speaker 1>and she's liable to, you know, start some elkout. So

1:10:27.800 --> 1:10:30.560
<v Speaker 1>I'm sitting in one of the passes where they sometimes

1:10:30.680 --> 1:10:35.400
<v Speaker 1>go as the hunter, as the hunter is known to do.

1:10:36.479 --> 1:10:40.400
<v Speaker 1>So I'm sitting there in a pre dawn and I'm

1:10:41.280 --> 1:10:45.320
<v Speaker 1>looking down the trail. I came in what looks like

1:10:45.439 --> 1:10:48.120
<v Speaker 1>a father and two sons come walking up the trail,

1:10:49.840 --> 1:10:55.080
<v Speaker 1>and I'm just sitting there. Excuse me. The father sees

1:10:55.160 --> 1:10:58.559
<v Speaker 1>me and he halts the boys. And they're like poster

1:10:58.800 --> 1:11:03.599
<v Speaker 1>children out of Hunter Education magazine. I mean, they're control

1:11:03.680 --> 1:11:09.280
<v Speaker 1>of their weapons, undivided attention, standing there quietly in the background.

1:11:10.120 --> 1:11:12.920
<v Speaker 1>And the father tiptoes up to this old guy sitting

1:11:12.960 --> 1:11:18.040
<v Speaker 1>in the woods, and the father says, we don't want

1:11:18.080 --> 1:11:20.360
<v Speaker 1>to get ahead of you. He whispers it to me,

1:11:21.439 --> 1:11:24.680
<v Speaker 1>and I look and I'm thinking, here, I'm sitting on

1:11:24.760 --> 1:11:30.080
<v Speaker 1>the National Forest public lands in pursuit of a restored

1:11:30.160 --> 1:11:36.479
<v Speaker 1>wildlife population that's available to anybody. And the first three

1:11:36.560 --> 1:11:41.360
<v Speaker 1>guys I meet want to defer to me. And I

1:11:41.479 --> 1:11:44.480
<v Speaker 1>said that, you know what I'm thinking of Theodore Roosevelt

1:11:45.560 --> 1:11:49.120
<v Speaker 1>talking about the generations within the womb of time is

1:11:49.160 --> 1:11:52.360
<v Speaker 1>what he called us. Well, there were three generations right there,

1:11:53.040 --> 1:11:56.600
<v Speaker 1>this old guy, me, the father, and two sons what

1:11:56.720 --> 1:12:00.439
<v Speaker 1>I took to be two sons. And I look at

1:12:01.320 --> 1:12:04.120
<v Speaker 1>the situation and I say back to the father, I

1:12:04.280 --> 1:12:07.200
<v Speaker 1>think I know what I see here. And I want

1:12:07.280 --> 1:12:11.759
<v Speaker 1>you ahead of me. And then he says, the youngest

1:12:11.840 --> 1:12:15.040
<v Speaker 1>boy can shoot a cow if he sees one, and

1:12:15.120 --> 1:12:17.640
<v Speaker 1>I give him a smile and the thumbs up, and

1:12:17.720 --> 1:12:21.160
<v Speaker 1>the kid's face lights up in the dark with excitement

1:12:21.400 --> 1:12:26.560
<v Speaker 1>of that moment. And in his anticipation is the excitement.

1:12:26.800 --> 1:12:34.120
<v Speaker 1>And just again I lean on Roosevelt. We do these things, uh,

1:12:34.720 --> 1:12:37.479
<v Speaker 1>for the economic well being of the people, But there

1:12:37.640 --> 1:12:42.679
<v Speaker 1>is more. They also add to the beauty of living

1:12:42.840 --> 1:12:46.160
<v Speaker 1>and therefore the joy of life. And there I was

1:12:46.280 --> 1:12:49.000
<v Speaker 1>looking at the joy of life shining in the dark,

1:12:50.600 --> 1:12:53.360
<v Speaker 1>and I thought, holy mackerel, well and all you've experienced

1:12:53.400 --> 1:12:55.600
<v Speaker 1>in your life. Yeah, and then they walked up, and

1:12:55.720 --> 1:13:00.240
<v Speaker 1>then you know, they walked ahead. I sat there and

1:13:00.280 --> 1:13:04.200
<v Speaker 1>I baled. It was so emotionally moved by how this

1:13:04.439 --> 1:13:09.519
<v Speaker 1>all fits. And when you see just these are people

1:13:09.640 --> 1:13:12.080
<v Speaker 1>didn't know any of this stuff, I don't think, but

1:13:12.280 --> 1:13:17.759
<v Speaker 1>maybe they did, but probably not. But the two boys,

1:13:17.840 --> 1:13:23.000
<v Speaker 1>I know, we got my book. Well, I think that

1:13:23.520 --> 1:13:26.479
<v Speaker 1>your emotion there is built in what you've seen and

1:13:26.600 --> 1:13:30.240
<v Speaker 1>what in some ways you've shepherded in your life experienced,

1:13:30.360 --> 1:13:35.519
<v Speaker 1>you know, And uh, to say that Bucker is a

1:13:35.560 --> 1:13:40.639
<v Speaker 1>big accomplishment it's not true. Yeah, I mean you're you're

1:13:40.680 --> 1:13:44.280
<v Speaker 1>talking about a big part of and I think one

1:13:44.360 --> 1:13:46.360
<v Speaker 1>thing that you've done in your career and that I

1:13:46.680 --> 1:13:49.000
<v Speaker 1>hope to do and I'm sure Sam hopes as well,

1:13:49.280 --> 1:13:53.240
<v Speaker 1>is to is to carry that torch and is too

1:13:54.200 --> 1:13:57.840
<v Speaker 1>understand the history of what came for us and how

1:13:58.000 --> 1:14:02.120
<v Speaker 1>miraculous the time that we've described in this podcast was

1:14:02.400 --> 1:14:05.720
<v Speaker 1>for America, and how miraculous that it has lasted for

1:14:05.840 --> 1:14:10.880
<v Speaker 1>these decades and throughout your life is even more miraculous

1:14:11.840 --> 1:14:14.720
<v Speaker 1>that it's a it's amazing to have thought about, you know,

1:14:15.920 --> 1:14:19.280
<v Speaker 1>the the you were one year old, when when you know,

1:14:19.640 --> 1:14:23.919
<v Speaker 1>the concerts, the early Conservations were coming together to decide

1:14:24.000 --> 1:14:27.160
<v Speaker 1>the future. And here we are in the future. And

1:14:27.760 --> 1:14:30.680
<v Speaker 1>there was two boys there that learned something that they

1:14:30.920 --> 1:14:33.400
<v Speaker 1>that they to them was likely an aid to their

1:14:33.439 --> 1:14:36.519
<v Speaker 1>family and to the way of life, which wasn't always

1:14:36.520 --> 1:14:41.400
<v Speaker 1>that way. Yeah, it wasn't the Royal Hunting Party. It

1:14:41.600 --> 1:14:45.559
<v Speaker 1>was not as the real Americans. And it's democratic in nature.

1:14:45.840 --> 1:14:50.400
<v Speaker 1>And what I think this spends well into I think ethics.

1:14:53.160 --> 1:14:56.599
<v Speaker 1>I forgot that question. We'll get there. They got plenty

1:14:56.600 --> 1:15:02.120
<v Speaker 1>of time. Have a drink um. Well, I'll have a

1:15:02.200 --> 1:15:10.320
<v Speaker 1>drink in in um, elevating the conversation of ethics as

1:15:10.360 --> 1:15:17.559
<v Speaker 1>you did UM there was UH and in your book

1:15:17.600 --> 1:15:20.800
<v Speaker 1>there's the level of caring about To me what struck me,

1:15:21.840 --> 1:15:24.720
<v Speaker 1>it was the level of caring about the community of

1:15:24.800 --> 1:15:27.080
<v Speaker 1>people that you were involved in, but the level of

1:15:27.160 --> 1:15:31.640
<v Speaker 1>caring about right and wrong for them and and that discussion.

1:15:31.920 --> 1:15:34.160
<v Speaker 1>You know, and as you wrote that book, you know,

1:15:34.200 --> 1:15:36.280
<v Speaker 1>what's your ultimate goal, Like, would you remember what's in

1:15:36.360 --> 1:15:38.320
<v Speaker 1>your head? Is I'm going to achieve something from this

1:15:38.479 --> 1:15:41.400
<v Speaker 1>writing or is it just the conversation that you had

1:15:41.600 --> 1:15:45.920
<v Speaker 1>within it? Well, there's you know, there's things going on

1:15:46.080 --> 1:15:50.240
<v Speaker 1>in a person's life. And in the context of this subject,

1:15:51.479 --> 1:15:58.599
<v Speaker 1>I had been going to the shot show. Uh, we're

1:15:58.600 --> 1:16:01.559
<v Speaker 1>getting ready to go to the shots, right, and here's

1:16:01.720 --> 1:16:06.960
<v Speaker 1>the commercial extreme and they're just peddling their stuff and

1:16:07.960 --> 1:16:14.360
<v Speaker 1>nothing matters, ah, other than to sell the commodity. And

1:16:14.560 --> 1:16:16.800
<v Speaker 1>the fact that there is an animal involved. We're going

1:16:16.840 --> 1:16:20.400
<v Speaker 1>to get shot out here is not ever across that border.

1:16:21.400 --> 1:16:27.200
<v Speaker 1>And and that's the tragedy of the industry not seeing

1:16:28.439 --> 1:16:35.880
<v Speaker 1>a more you know, a more powerful uh reality and

1:16:37.160 --> 1:16:40.760
<v Speaker 1>just the antler or the quantity or the locker full

1:16:40.840 --> 1:16:45.679
<v Speaker 1>of dead fish or whatever it is. But all they're

1:16:45.720 --> 1:16:47.840
<v Speaker 1>doing is promoting the commerce of it. And of course

1:16:47.920 --> 1:16:50.080
<v Speaker 1>the commerce is what drove it to its knees to

1:16:50.200 --> 1:16:55.960
<v Speaker 1>begin with the buffalo hight in other just the meat markets.

1:16:57.000 --> 1:17:01.439
<v Speaker 1>And here we're going right back with its huge engine.

1:17:01.720 --> 1:17:06.680
<v Speaker 1>Bloydn that a powerful notion, like, yeah, right, and so

1:17:08.160 --> 1:17:12.200
<v Speaker 1>we're beyond fair chase to try to find another path

1:17:12.520 --> 1:17:18.200
<v Speaker 1>came from the publisher of Falcon Press at the time.

1:17:19.280 --> 1:17:23.679
<v Speaker 1>Tossed a little copy of a book called The Ethics

1:17:24.040 --> 1:17:28.879
<v Speaker 1>Are the Style of Writing by Strunk and White Elements

1:17:28.920 --> 1:17:31.439
<v Speaker 1>of Style or I forget exact title of it now,

1:17:31.560 --> 1:17:35.000
<v Speaker 1>but it was a little tiny paperback book about writing.

1:17:36.680 --> 1:17:38.400
<v Speaker 1>And he said, I want you to write a book

1:17:38.479 --> 1:17:44.240
<v Speaker 1>just like this on the ethics of hunting. And I said, okay,

1:17:44.280 --> 1:17:49.320
<v Speaker 1>I've never written anything articles, but never a book. So

1:17:49.640 --> 1:17:54.439
<v Speaker 1>I sat down and I just wrote beyond fair Chase. Uh.

1:17:54.880 --> 1:17:58.439
<v Speaker 1>One of the things I did right was it wasn't

1:17:58.560 --> 1:18:03.840
<v Speaker 1>a list of thou shalts and thou shalt not, because

1:18:04.280 --> 1:18:13.479
<v Speaker 1>they're everywhere and they're nowhere. Yeah, and so you I

1:18:13.640 --> 1:18:23.120
<v Speaker 1>spun five stories into the book on relationships between the

1:18:23.200 --> 1:18:28.200
<v Speaker 1>hunter and the hunted, including that buck there and another

1:18:28.680 --> 1:18:32.280
<v Speaker 1>set in my downstairs from the next year in the

1:18:32.400 --> 1:18:41.040
<v Speaker 1>same same hillside basically, but at any rate. Uh. I

1:18:41.200 --> 1:18:47.799
<v Speaker 1>drafted it and uh there was very little editorial stuff.

1:18:47.800 --> 1:18:50.920
<v Speaker 1>Oh and he wanted to call the Little Brown Book

1:18:50.960 --> 1:18:56.200
<v Speaker 1>on Hunting because Chairman Mao had just come out with

1:18:56.320 --> 1:19:00.679
<v Speaker 1>the Little Red Book. Little Brown Book on I would

1:19:00.720 --> 1:19:05.439
<v Speaker 1>have lasted as long. But well I did. How what

1:19:05.560 --> 1:19:09.280
<v Speaker 1>I did was I called offered to buy a beer

1:19:09.479 --> 1:19:12.720
<v Speaker 1>for about four or five members of the Rod and

1:19:12.760 --> 1:19:15.280
<v Speaker 1>Gun Club that I was a member of, told him

1:19:15.360 --> 1:19:19.160
<v Speaker 1>the dilemma that I needed a better title. At the

1:19:19.240 --> 1:19:21.800
<v Speaker 1>price of a couple of beers, I got one of

1:19:21.920 --> 1:19:28.519
<v Speaker 1>the guys, Mike Trevor uh said how about Beyond Fair Chase?

1:19:29.680 --> 1:19:32.000
<v Speaker 1>And that rang the bell and so that's where the

1:19:32.040 --> 1:19:35.000
<v Speaker 1>title came from. And then I wrote the book. And

1:19:35.080 --> 1:19:42.320
<v Speaker 1>it has five stories um um. One about the Wounded Bull,

1:19:42.439 --> 1:19:44.519
<v Speaker 1>which is the one that comes back to me most often.

1:19:45.479 --> 1:19:49.160
<v Speaker 1>Some one personal story about when my son passes up

1:19:49.200 --> 1:19:53.160
<v Speaker 1>and elk because he wants his father to confirm that

1:19:53.280 --> 1:19:58.200
<v Speaker 1>everything is good, as we all do. Yeah, and then

1:19:58.320 --> 1:20:01.560
<v Speaker 1>the next season he he gets an elk there and

1:20:01.720 --> 1:20:05.720
<v Speaker 1>I thought, wow, it's all it's all fits. But at

1:20:05.720 --> 1:20:10.919
<v Speaker 1>any rate, Uh, there's a ton of stories about stories

1:20:11.000 --> 1:20:16.840
<v Speaker 1>coming back to me, but that we'll take a lot.

1:20:17.600 --> 1:20:20.720
<v Speaker 1>But at any rate. That's where beyond fair Chase came from.

1:20:20.840 --> 1:20:25.160
<v Speaker 1>And then the breakthrough there was I had been meeting

1:20:25.320 --> 1:20:32.880
<v Speaker 1>with with the International Association of Hunter Education Educators. They

1:20:32.920 --> 1:20:37.360
<v Speaker 1>were having an annual convention in Des Moines, Iowa. And

1:20:37.479 --> 1:20:40.080
<v Speaker 1>so I wrote the guy and I said, look, I've

1:20:40.160 --> 1:20:44.840
<v Speaker 1>got this book and I'd like to tell about it

1:20:45.000 --> 1:20:50.000
<v Speaker 1>at your convention. I'll take any place on your program

1:20:50.960 --> 1:20:54.280
<v Speaker 1>that you might be able to fit it in. Uh

1:20:54.439 --> 1:21:00.519
<v Speaker 1>somebody cancels or whatever, and he agrees, he said, come on,

1:21:00.960 --> 1:21:05.160
<v Speaker 1>and uh he gives me the award banquet speaking spot.

1:21:11.080 --> 1:21:14.200
<v Speaker 1>And my wife Gail goes, she's on contract here with

1:21:14.360 --> 1:21:17.560
<v Speaker 1>Falcon Press at the time to promote the book sell it,

1:21:18.360 --> 1:21:21.800
<v Speaker 1>and one of the guys from his staff down down

1:21:21.880 --> 1:21:25.400
<v Speaker 1>there at Falcon presses along. We go to Des Moines.

1:21:26.600 --> 1:21:30.799
<v Speaker 1>I read a speech and we get into the banquet

1:21:30.920 --> 1:21:35.400
<v Speaker 1>room and Gail and Chris, the other guy from Falcon,

1:21:35.880 --> 1:21:39.080
<v Speaker 1>they set up a table to take orders on the

1:21:39.160 --> 1:21:44.439
<v Speaker 1>outside of the banquet room. This is the Hotel Fort

1:21:44.520 --> 1:21:47.559
<v Speaker 1>des Moines, and I get in here, and here's all

1:21:47.640 --> 1:21:55.560
<v Speaker 1>these oak walls and beautifully kept historic place. And it

1:21:55.640 --> 1:21:58.040
<v Speaker 1>occurs to me because I knew a little bit about

1:21:58.160 --> 1:22:04.400
<v Speaker 1>conservation history that elder Leopold Iowa and Ding Darling I

1:22:04.680 --> 1:22:08.080
<v Speaker 1>when Ding was the first president of the National Wildlife Federation,

1:22:08.880 --> 1:22:12.280
<v Speaker 1>spoke in that same room. So I threw away my

1:22:12.520 --> 1:22:17.920
<v Speaker 1>text and I talked about the echoes of their words

1:22:18.040 --> 1:22:23.760
<v Speaker 1>that are held in these walls. And when that was over,

1:22:23.880 --> 1:22:27.760
<v Speaker 1>they swamped our preorder table, and Gale and Chris so

1:22:28.000 --> 1:22:32.040
<v Speaker 1>So pre sold a hundred thousand copies of Fair Chaise.

1:22:33.880 --> 1:22:37.840
<v Speaker 1>And what'd you tell us before? Seven? About seven hundred?

1:22:37.920 --> 1:22:42.679
<v Speaker 1>Now unbelievable seven? And Sam, what like when you first

1:22:42.720 --> 1:22:45.720
<v Speaker 1>read it? Uh? What would you think? Like? What like?

1:22:46.680 --> 1:22:49.599
<v Speaker 1>What was your reaction to what you've read? When what Mr?

1:22:49.800 --> 1:22:52.880
<v Speaker 1>What Jim had put together? Well, I think I think

1:22:52.920 --> 1:22:58.200
<v Speaker 1>it started getting distributed two hunter education courses probably right

1:22:58.280 --> 1:23:01.599
<v Speaker 1>after I was I went through that, So I didn't

1:23:01.640 --> 1:23:05.000
<v Speaker 1>read it until just a couple of years ago, and

1:23:05.120 --> 1:23:08.320
<v Speaker 1>Lantani gave me a copy. But was that the one

1:23:08.360 --> 1:23:12.439
<v Speaker 1>you started with the story of like killing a sparrow? Yeah, yeah,

1:23:13.640 --> 1:23:17.240
<v Speaker 1>I remember, I remember that. I mean, I definitely resonated

1:23:17.320 --> 1:23:20.240
<v Speaker 1>with it and immediately, having grown up, you know, with

1:23:20.320 --> 1:23:24.360
<v Speaker 1>a BB gun in hand, killing all all manner forgotten

1:23:24.960 --> 1:23:32.439
<v Speaker 1>mentioned yes, yeah, oh that was go ahead. I'm sorry,

1:23:32.800 --> 1:23:38.400
<v Speaker 1>oh please please go ahead. Bill Schneider wanted to call

1:23:38.479 --> 1:23:41.840
<v Speaker 1>it the Little Brown Book on Hunting. I wanted to

1:23:41.960 --> 1:23:46.600
<v Speaker 1>call it The Sparrow and the Mammoth Hunter. That's a

1:23:46.640 --> 1:23:49.880
<v Speaker 1>pretty good title. That's that's pretty good. I feel like

1:23:49.960 --> 1:23:52.679
<v Speaker 1>a T shirt turned out to be beyond fair chase.

1:23:54.280 --> 1:23:56.040
<v Speaker 1>We like it. But yeah, this this book becomes a

1:23:56.080 --> 1:23:59.599
<v Speaker 1>seminal project. And and I read it. I think about

1:23:59.720 --> 1:24:01.560
<v Speaker 1>five years ago when I first I remember when I

1:24:01.640 --> 1:24:04.960
<v Speaker 1>first started to I had been a professional in the

1:24:05.040 --> 1:24:07.360
<v Speaker 1>industry for for years, and when I first started to

1:24:07.560 --> 1:24:12.439
<v Speaker 1>examine my own actions, and I remember it was around

1:24:12.640 --> 1:24:15.240
<v Speaker 1>a photo I took of elk, one of the first

1:24:15.320 --> 1:24:17.800
<v Speaker 1>elk I ever killed, was in the Madison Valley. And

1:24:17.920 --> 1:24:20.760
<v Speaker 1>we took this photo. We took, we stood, we The

1:24:20.840 --> 1:24:23.719
<v Speaker 1>hunt lasted an hour and the photo shot photo shoot

1:24:23.800 --> 1:24:27.800
<v Speaker 1>lasted three hours with the different positions of this elk,

1:24:27.880 --> 1:24:30.320
<v Speaker 1>and and I remember no one taking a photo of

1:24:30.439 --> 1:24:32.799
<v Speaker 1>us cutting it up, or no one taking a photo

1:24:32.960 --> 1:24:37.240
<v Speaker 1>of of of me packing the antlers out, no one

1:24:37.400 --> 1:24:40.240
<v Speaker 1>taking a photo of me doing anything other than standing

1:24:40.280 --> 1:24:43.160
<v Speaker 1>around with this dead elks. First elk I've killed. And

1:24:43.280 --> 1:24:48.040
<v Speaker 1>I just remember at some point in that and that hunt,

1:24:48.160 --> 1:24:51.439
<v Speaker 1>just thinking I'm not sure what's going on here, Like

1:24:51.520 --> 1:24:53.400
<v Speaker 1>I'm not sure why I'm doing this, because at that

1:24:53.439 --> 1:24:55.840
<v Speaker 1>point I was a was in an editor, an editor

1:24:55.880 --> 1:24:58.240
<v Speaker 1>for a hunting magazine, and companies would invite me out.

1:24:58.280 --> 1:24:59.840
<v Speaker 1>As you spoke about it hits home to me, and

1:24:59.880 --> 1:25:01.960
<v Speaker 1>you spoke about like how we've turned hunting into a

1:25:02.040 --> 1:25:05.240
<v Speaker 1>commodity when you use it to sell things, which which

1:25:05.360 --> 1:25:07.439
<v Speaker 1>changes a lot of the motivation for some hunters in

1:25:07.479 --> 1:25:09.120
<v Speaker 1>the industry. And I think that was part of what

1:25:09.200 --> 1:25:11.320
<v Speaker 1>I was struggling with their It's like, why am I

1:25:11.400 --> 1:25:14.040
<v Speaker 1>really doing this? Yeah, I'm eating it. Yeah, there's conservation,

1:25:14.080 --> 1:25:16.840
<v Speaker 1>But what am I doing? Yeah? And that's that's kind

1:25:16.880 --> 1:25:19.439
<v Speaker 1>of what I was struggling to get at been and

1:25:19.640 --> 1:25:22.439
<v Speaker 1>and something. I think it really the you know, the

1:25:23.080 --> 1:25:29.439
<v Speaker 1>ultimate revelation it provided me was it it's it's sometimes

1:25:29.479 --> 1:25:31.840
<v Speaker 1>not enough just to follow the letter of the law,

1:25:32.040 --> 1:25:37.400
<v Speaker 1>just what it doing, what is legal, does not completely

1:25:37.520 --> 1:25:41.720
<v Speaker 1>satisfy our responsibility to this resource. And growing up I

1:25:43.040 --> 1:25:45.960
<v Speaker 1>for the most part followed the law. There are definitely

1:25:46.040 --> 1:25:51.560
<v Speaker 1>some um waverings there, but uh, you know, and and

1:25:52.040 --> 1:25:53.720
<v Speaker 1>I and I feel like by the time I had

1:25:53.760 --> 1:25:57.280
<v Speaker 1>read it, i'd I'd come to agree that game laws

1:25:57.320 --> 1:25:59.320
<v Speaker 1>were there for a good reason and that I didn't

1:25:59.400 --> 1:26:02.479
<v Speaker 1>like to give cops that reason to mess with me.

1:26:03.320 --> 1:26:08.719
<v Speaker 1>But it really, it really um cemented I think ideas

1:26:08.760 --> 1:26:12.880
<v Speaker 1>that I've already gathered from from other works and things

1:26:12.960 --> 1:26:16.800
<v Speaker 1>that and I think that's the this is the great

1:26:16.880 --> 1:26:18.960
<v Speaker 1>beauty of that title, as you need to go beyond

1:26:19.160 --> 1:26:24.160
<v Speaker 1>what's required of you as a hunter and and and

1:26:24.720 --> 1:26:34.160
<v Speaker 1>make sure that your actions are defensible and beneficial to

1:26:34.280 --> 1:26:38.720
<v Speaker 1>the resource, and that you do you do as much

1:26:39.200 --> 1:26:44.720
<v Speaker 1>for that animal and those populations and those resources as

1:26:44.840 --> 1:26:47.360
<v Speaker 1>much or more than than they do for you, And

1:26:47.439 --> 1:26:51.200
<v Speaker 1>that you you have that that responsibility, that it's a

1:26:51.840 --> 1:26:54.320
<v Speaker 1>that's a given to take. Yeah, do you think about

1:26:55.240 --> 1:26:59.120
<v Speaker 1>um your effort too. And then just your own personal

1:26:59.160 --> 1:27:01.760
<v Speaker 1>feelings will define finding the relationship between the hunter and

1:27:01.840 --> 1:27:05.120
<v Speaker 1>the hunted, like how we feel about animals. You know,

1:27:05.200 --> 1:27:07.040
<v Speaker 1>how much how much time have you put into that

1:27:07.200 --> 1:27:10.880
<v Speaker 1>and your own personal hunting, Well, it grows with time.

1:27:11.640 --> 1:27:14.719
<v Speaker 1>I mean the first thing you wanted that I wanted

1:27:14.760 --> 1:27:18.479
<v Speaker 1>to do with with that borrowed gun was to find

1:27:18.520 --> 1:27:24.320
<v Speaker 1>a dead deer after I sent around that direction. Yeah,

1:27:24.439 --> 1:27:27.000
<v Speaker 1>and then of course it became take care of it.

1:27:27.720 --> 1:27:32.200
<v Speaker 1>That was kind of an autopilot. That's why I was there. Ah.

1:27:33.840 --> 1:27:40.000
<v Speaker 1>But the more experiences you have and and the more

1:27:40.080 --> 1:27:44.880
<v Speaker 1>you learn about where you're hunting and the history of

1:27:44.960 --> 1:27:49.679
<v Speaker 1>the place. You know, the Rocky Mountain Front, of course

1:27:49.800 --> 1:27:53.840
<v Speaker 1>is a classic. But that first ranger up there, Eiler's Coke.

1:27:55.200 --> 1:28:01.280
<v Speaker 1>He spent thirty days in five four services the first

1:28:01.400 --> 1:28:06.320
<v Speaker 1>year in thirty days in nine oh six, and he

1:28:06.479 --> 1:28:11.240
<v Speaker 1>described what's the Bob Marshall Great Bear Complex now, but

1:28:11.400 --> 1:28:18.320
<v Speaker 1>it was described him by drainage. And in thirty days

1:28:18.400 --> 1:28:24.360
<v Speaker 1>of hunting each year he saw he said, I never

1:28:24.520 --> 1:28:27.519
<v Speaker 1>saw or got a shot at a single game animal

1:28:27.760 --> 1:28:32.519
<v Speaker 1>except one mountain goat. I mean, you could trampled back

1:28:32.600 --> 1:28:37.680
<v Speaker 1>there in sixty days. But that was the depth to

1:28:37.800 --> 1:28:43.439
<v Speaker 1>which the slaughter had gone. And uh, he rides and

1:28:44.120 --> 1:28:50.400
<v Speaker 1>he was a conservation oriented guy. And uh, the front

1:28:50.479 --> 1:28:53.920
<v Speaker 1>has got a very rich history of people popping up

1:28:54.560 --> 1:28:58.040
<v Speaker 1>along the way. Sometimes they're in the agency. They made

1:28:58.040 --> 1:29:00.479
<v Speaker 1>it a wilderness before there was a wilder this act

1:29:01.720 --> 1:29:06.880
<v Speaker 1>and UH Sun River Game Preserve was created, and I

1:29:06.960 --> 1:29:09.599
<v Speaker 1>think it was only one dissenting vote in the Montana

1:29:09.720 --> 1:29:14.679
<v Speaker 1>State Legislature when that was passed through start protecting this stuff.

1:29:15.600 --> 1:29:19.639
<v Speaker 1>And that was from the grassroots, uh rancher from Shoto

1:29:20.520 --> 1:29:22.799
<v Speaker 1>or maybe he was a businessman I think from Shotto,

1:29:22.960 --> 1:29:28.000
<v Speaker 1>but that we had to do better. Yeah, I had

1:29:28.040 --> 1:29:31.519
<v Speaker 1>to do better. And you feel like we've done better. Yeah,

1:29:32.600 --> 1:29:35.000
<v Speaker 1>certainly we've done better. And of course now the problem

1:29:35.200 --> 1:29:40.080
<v Speaker 1>is again as well, life became more abundant, and are

1:29:40.240 --> 1:29:47.479
<v Speaker 1>people are more interested in hunting and commerce returns. And

1:29:47.560 --> 1:29:50.679
<v Speaker 1>then when you've got the critter living private and public

1:29:50.880 --> 1:29:56.240
<v Speaker 1>both you have those conflicts and those of the issues

1:29:56.320 --> 1:29:58.960
<v Speaker 1>that your generation is going to have to come to.

1:30:00.280 --> 1:30:03.240
<v Speaker 1>UH management scheme that is good for the good for

1:30:03.360 --> 1:30:06.519
<v Speaker 1>the critter. That was That was a question I've been

1:30:07.240 --> 1:30:09.599
<v Speaker 1>I've had sitting on my my list for a while

1:30:09.720 --> 1:30:12.799
<v Speaker 1>that I mean here moving us in that direction anyway

1:30:15.240 --> 1:30:19.280
<v Speaker 1>that you know, the fair Chase ethic rose around Leopold

1:30:19.400 --> 1:30:23.360
<v Speaker 1>and Roosevelt and and all of those, and by and

1:30:23.520 --> 1:30:26.160
<v Speaker 1>large we have recovered a lot of our wildlife in

1:30:26.280 --> 1:30:29.280
<v Speaker 1>this country. I was just curious to know, you know,

1:30:29.479 --> 1:30:34.160
<v Speaker 1>from from me, from you? How do you approach some

1:30:34.320 --> 1:30:39.800
<v Speaker 1>of these modern um issues of of fair chase and

1:30:40.240 --> 1:30:43.759
<v Speaker 1>hunting ethics? Where where where do you start? When people

1:30:43.800 --> 1:30:47.760
<v Speaker 1>are are talking about I don't know, Like I feel

1:30:47.800 --> 1:30:51.639
<v Speaker 1>like bear baiting is very much in the modern debate.

1:30:51.800 --> 1:30:54.200
<v Speaker 1>Some people would say that by putting out bait, you're

1:30:54.280 --> 1:30:59.439
<v Speaker 1>creating an unnatural situation two to chase an animal that

1:30:59.520 --> 1:31:03.200
<v Speaker 1>may not be fair. Other people would respond that by

1:31:03.280 --> 1:31:07.599
<v Speaker 1>hunting bears over bait, you have the opportunity to properly

1:31:07.760 --> 1:31:11.480
<v Speaker 1>sex the bear. Make sure you're taking a bore, preferably

1:31:11.600 --> 1:31:14.960
<v Speaker 1>mature bore, and you'll have an opportunity to take a good, clean,

1:31:15.120 --> 1:31:19.240
<v Speaker 1>standing shot. Um. And and this is something I struggle with,

1:31:19.439 --> 1:31:22.320
<v Speaker 1>And I'm just curious, like you know, having being the

1:31:22.400 --> 1:31:26.479
<v Speaker 1>guy who wrote the book on fair case what what's square?

1:31:26.520 --> 1:31:29.720
<v Speaker 1>What square one? What? Where? Where do you start when

1:31:29.840 --> 1:31:33.760
<v Speaker 1>trying to parse these difficult discussions. Well, you kind of

1:31:33.840 --> 1:31:37.240
<v Speaker 1>start at midpoint on a spectrum, and that that midpoint

1:31:37.680 --> 1:31:45.920
<v Speaker 1>is where you accept responsibility both for the taking of

1:31:46.000 --> 1:31:51.240
<v Speaker 1>that animal that is equal to your responsibility to see

1:31:51.240 --> 1:31:55.880
<v Speaker 1>to do that that animal was even there. In other words,

1:31:55.920 --> 1:31:59.480
<v Speaker 1>if you've got to realize that you're just not a freeloader.

1:32:00.560 --> 1:32:04.200
<v Speaker 1>And I think there's kind of a middle point in

1:32:04.280 --> 1:32:09.479
<v Speaker 1>the hunter's career where when I borrowed that gun and

1:32:09.640 --> 1:32:14.840
<v Speaker 1>shot that dough, I hadn't really I didn't even know

1:32:14.960 --> 1:32:18.040
<v Speaker 1>why she was out there or why the plan was public.

1:32:19.080 --> 1:32:22.519
<v Speaker 1>And as that awareness grows, and you don't have to

1:32:22.640 --> 1:32:27.320
<v Speaker 1>have that all for your first start out of the shoot,

1:32:28.400 --> 1:32:30.800
<v Speaker 1>but when you when you decide you're going to be

1:32:30.920 --> 1:32:35.000
<v Speaker 1>a hunter, I think it would really be it's I know,

1:32:35.240 --> 1:32:38.679
<v Speaker 1>it's to your advantage to start viewing it and it's

1:32:38.960 --> 1:32:41.759
<v Speaker 1>the full context of why this is going to even happen,

1:32:43.200 --> 1:32:50.840
<v Speaker 1>and uh, that enriches it. My best hunt was when

1:32:50.920 --> 1:32:54.880
<v Speaker 1>I ran into those three guys south of town. I

1:32:54.960 --> 1:32:58.040
<v Speaker 1>didn't even fire a shot or tag anything, or I

1:32:58.120 --> 1:33:02.680
<v Speaker 1>didn't have to drag anything out, but I hadn't experienced

1:33:03.880 --> 1:33:06.439
<v Speaker 1>that added to the beauty of living in the joy

1:33:06.520 --> 1:33:10.120
<v Speaker 1>of life, as Roosevelt called it, I mean, what more

1:33:10.160 --> 1:33:13.720
<v Speaker 1>could you get out of an activity? Yeah? Well, isn't that?

1:33:13.960 --> 1:33:16.559
<v Speaker 1>I mean that that is ethics, right, I mean, it's

1:33:16.600 --> 1:33:19.120
<v Speaker 1>just like the the evolution of your experiences and to

1:33:19.280 --> 1:33:22.280
<v Speaker 1>form the way you interact. I think if you have

1:33:22.439 --> 1:33:26.200
<v Speaker 1>the commitment, you know, we're all going to stumble, you know,

1:33:26.960 --> 1:33:30.320
<v Speaker 1>every now and then something, we'll go all right out there.

1:33:30.439 --> 1:33:32.920
<v Speaker 1>And you don't have to beat yourself up on it.

1:33:33.080 --> 1:33:36.479
<v Speaker 1>Just put it in balance of a journey that you're

1:33:36.520 --> 1:33:41.880
<v Speaker 1>on and uh, when you get to be uh in

1:33:42.080 --> 1:33:48.040
<v Speaker 1>my demographic, Uh, all I gotta do is look out

1:33:48.120 --> 1:33:51.240
<v Speaker 1>the window and spot that deer truck and the alleyed

1:33:51.240 --> 1:33:57.559
<v Speaker 1>out here. I mean there's a trophy, ye. And it's

1:33:57.640 --> 1:34:02.640
<v Speaker 1>because our society is said, you know, we do not

1:34:03.000 --> 1:34:08.559
<v Speaker 1>treat these things casually. They are fellow passenger on this planet,

1:34:09.360 --> 1:34:11.760
<v Speaker 1>and they're telling us a lot about what we need

1:34:11.880 --> 1:34:18.320
<v Speaker 1>to know if we're going to make this ah as

1:34:18.520 --> 1:34:23.360
<v Speaker 1>rich for future generations as it was for hours. That

1:34:23.479 --> 1:34:27.320
<v Speaker 1>there's still generations within the womb of time with an

1:34:27.360 --> 1:34:32.880
<v Speaker 1>expati and expectation that we're going to leave them not

1:34:33.080 --> 1:34:37.080
<v Speaker 1>only a livable planet, but a relationship with the other

1:34:37.240 --> 1:34:43.200
<v Speaker 1>life on here that we haven't had traditionally. You know.

1:34:43.280 --> 1:34:47.720
<v Speaker 1>And in some of these writings that I've been made

1:34:47.760 --> 1:34:52.880
<v Speaker 1>available to me by my sons for various Christmas is

1:34:53.680 --> 1:34:59.120
<v Speaker 1>there's one called a Forest Journey, and it points out

1:34:59.320 --> 1:35:05.120
<v Speaker 1>that the land between the Tigris and Euphrates rivers were

1:35:05.360 --> 1:35:11.320
<v Speaker 1>Civilization's birthplace was once a forest so dense the sunlight

1:35:11.439 --> 1:35:16.360
<v Speaker 1>could not shine through. And that's the sand piles were

1:35:16.400 --> 1:35:21.040
<v Speaker 1>out there blowing each other up on right now. And uh,

1:35:22.240 --> 1:35:25.080
<v Speaker 1>we had a second chance here, We had a new world,

1:35:25.720 --> 1:35:28.759
<v Speaker 1>and we made it a bunch of mistakes. We didn't

1:35:28.800 --> 1:35:32.599
<v Speaker 1>say please when we put put on the Eastern shore.

1:35:33.720 --> 1:35:36.320
<v Speaker 1>We did not know. We didn't say thank you yet.

1:35:37.000 --> 1:35:43.040
<v Speaker 1>But nonetheless, I think there's way more to getting the

1:35:43.120 --> 1:35:46.840
<v Speaker 1>full measure of the experience than just the day of

1:35:47.000 --> 1:35:50.880
<v Speaker 1>field with the rifle in your hand. It's learning all

1:35:51.000 --> 1:35:54.640
<v Speaker 1>you can learn about the places where you're going and

1:35:55.120 --> 1:35:58.519
<v Speaker 1>their history, how they got to your custody. And there's

1:35:58.520 --> 1:36:02.760
<v Speaker 1>beautiful stories lit heard through that. And and then when

1:36:02.800 --> 1:36:08.040
<v Speaker 1>you have an appreciation, you know, the hand of Roosevelt

1:36:08.200 --> 1:36:15.559
<v Speaker 1>is on you. He put these fourests around us. Yeah,

1:36:15.600 --> 1:36:20.000
<v Speaker 1>against the odds, for sure, I know. And uh, all

1:36:20.040 --> 1:36:23.200
<v Speaker 1>the other people that pop up at the various points

1:36:23.600 --> 1:36:27.320
<v Speaker 1>and various levels in our society all had to make

1:36:27.360 --> 1:36:30.519
<v Speaker 1>a contribution, you know, for that moment you get in

1:36:30.600 --> 1:36:34.160
<v Speaker 1>the woods, and when you know as much of that

1:36:34.320 --> 1:36:38.559
<v Speaker 1>as you can possibly stuff into your brain. Uh, then

1:36:38.640 --> 1:36:41.599
<v Speaker 1>I think you're getting the full joy out of life. Yeah,

1:36:41.720 --> 1:36:44.120
<v Speaker 1>would you hear you tell that? Do you think it

1:36:44.120 --> 1:36:48.439
<v Speaker 1>would be necessary um or fruitful for you as you

1:36:48.520 --> 1:36:51.720
<v Speaker 1>are now to travel back to that twenty year old

1:36:52.040 --> 1:36:53.800
<v Speaker 1>young hunter who shot the dough in the head and

1:36:53.880 --> 1:36:56.479
<v Speaker 1>explain these things to him or or do you feel

1:36:56.520 --> 1:37:00.080
<v Speaker 1>as though the learning was necessary? I think the a

1:37:00.240 --> 1:37:05.200
<v Speaker 1>that it came to you was necessary. Well, I don't

1:37:05.280 --> 1:37:08.439
<v Speaker 1>think you can stuff that into somebody. Yeah, you know,

1:37:08.600 --> 1:37:15.439
<v Speaker 1>I think you yeah, show them pieces of the puzzle

1:37:16.000 --> 1:37:20.160
<v Speaker 1>and tell them there is such a thing and motivating

1:37:20.560 --> 1:37:25.720
<v Speaker 1>people anyway you can to pique their interest and have

1:37:25.880 --> 1:37:30.160
<v Speaker 1>the materials available for him, you know, having the access.

1:37:31.640 --> 1:37:34.400
<v Speaker 1>I shouldn't have had to wait till I was turning

1:37:34.880 --> 1:37:40.400
<v Speaker 1>seven five or whatever the heck it was, uh to

1:37:40.520 --> 1:37:44.360
<v Speaker 1>start really really studying Theatore Roosevelt. I thought he took

1:37:44.400 --> 1:37:50.920
<v Speaker 1>Sam one hill that was enough. Yeah, No, I think

1:37:51.280 --> 1:37:53.679
<v Speaker 1>it's it's it's all very interesting to me because add

1:37:53.720 --> 1:37:56.640
<v Speaker 1>through this conversation and listen to you talk. There's so

1:37:56.720 --> 1:37:59.800
<v Speaker 1>many threads, there's so many through lines to what I

1:38:00.000 --> 1:38:03.040
<v Speaker 1>how I feel, you know, and I'm sure how Sam

1:38:03.120 --> 1:38:05.639
<v Speaker 1>feels and how a lot of people that are coming

1:38:05.680 --> 1:38:08.320
<v Speaker 1>of age and hunting right now feel, and a lot

1:38:08.400 --> 1:38:10.720
<v Speaker 1>of the for lack of a better i't really like

1:38:10.840 --> 1:38:12.880
<v Speaker 1>this term, and a lot of the adult onset hunters

1:38:13.439 --> 1:38:16.760
<v Speaker 1>now feel because I think there's many many folks who

1:38:16.760 --> 1:38:20.439
<v Speaker 1>are picking up hunting at this point in time when

1:38:20.479 --> 1:38:23.320
<v Speaker 1>they're in their thirties or forties. They never had a

1:38:23.439 --> 1:38:26.599
<v Speaker 1>father or mother to teach them that, and they're picking

1:38:26.920 --> 1:38:31.360
<v Speaker 1>up hunting as an adult. In the reason I asked

1:38:31.400 --> 1:38:36.080
<v Speaker 1>that last question because I often wonder if it's necessary

1:38:36.200 --> 1:38:39.280
<v Speaker 1>to to to go hunting as a child or as

1:38:39.320 --> 1:38:42.360
<v Speaker 1>a young as a young man or woman without all

1:38:42.439 --> 1:38:44.960
<v Speaker 1>the burdensome knowledge of the past to be able to

1:38:45.080 --> 1:38:50.560
<v Speaker 1>just enjoy and interact and simplify. And to to have

1:38:50.760 --> 1:38:54.280
<v Speaker 1>done that is to have done it in a pure way,

1:38:55.280 --> 1:38:58.240
<v Speaker 1>and then it and as as you grow your experiences,

1:38:58.680 --> 1:39:01.160
<v Speaker 1>you'll grow your knowledge and grow that your intellect, and

1:39:01.240 --> 1:39:05.080
<v Speaker 1>grow your your ethics and your fair chase ideals. And

1:39:05.120 --> 1:39:07.920
<v Speaker 1>I always wonder, you know, as an adult onset hunter,

1:39:08.040 --> 1:39:10.120
<v Speaker 1>somebody's thirty five right now listening to this that just

1:39:10.240 --> 1:39:15.040
<v Speaker 1>picked up hunting, um, whether you feel they're at an

1:39:15.040 --> 1:39:18.519
<v Speaker 1>advantage and intellectual advantage being able to assess the history

1:39:18.680 --> 1:39:22.000
<v Speaker 1>and and the gravity of hunting, or at a disadvantage

1:39:22.040 --> 1:39:23.519
<v Speaker 1>because they weren't able to come at it with a

1:39:23.600 --> 1:39:27.800
<v Speaker 1>childlike enthusiasm that you know, we'd all like to have. Well,

1:39:27.960 --> 1:39:36.600
<v Speaker 1>I think both avenues are four lanes, they're both highways. Yeah, exactly,

1:39:36.720 --> 1:39:41.160
<v Speaker 1>and uh, I think it's one thing to come on with. Well.

1:39:41.200 --> 1:39:43.840
<v Speaker 1>You again, when you study the biography of some of

1:39:43.880 --> 1:39:49.880
<v Speaker 1>the heroes, Uh, they came here because they were living

1:39:49.920 --> 1:39:54.960
<v Speaker 1>in a concrete urban environment and reading about adventures of

1:39:55.080 --> 1:40:00.360
<v Speaker 1>the frontier. They wanted to have one and and that

1:40:00.560 --> 1:40:04.720
<v Speaker 1>cost a buffalo of a little cannon ball crickets. You know,

1:40:06.280 --> 1:40:12.040
<v Speaker 1>it's life. But then the compensation that came as a result,

1:40:14.080 --> 1:40:23.280
<v Speaker 1>you know, Uh, we're back with wolves, were back with lions,

1:40:23.560 --> 1:40:29.400
<v Speaker 1>were back with with with buffalo, were struggling with buffalo. Uh,

1:40:30.120 --> 1:40:34.799
<v Speaker 1>but just think of the the reality of that struggle.

1:40:35.920 --> 1:40:41.439
<v Speaker 1>I mean, here's a Native American taking a handful of

1:40:41.560 --> 1:40:45.559
<v Speaker 1>calves off the Rocky mountain front and hiding them out

1:40:45.640 --> 1:40:53.080
<v Speaker 1>at Pablo. That made a huge difference the species that

1:40:53.240 --> 1:40:57.000
<v Speaker 1>might have gone. And it's in uh the book, the

1:40:57.080 --> 1:41:01.280
<v Speaker 1>Buffalo book I'm reading now of Steve Steve yeah and

1:41:02.000 --> 1:41:06.679
<v Speaker 1>beautifully documented. Yeah, that's one of Steve Rinella's best best works. Yeah.

1:41:07.280 --> 1:41:16.720
<v Speaker 1>And uh, the summer of nineteen or I call it

1:41:16.840 --> 1:41:20.679
<v Speaker 1>the Summer of Our Dance. It's in our Christmas letter.

1:41:21.960 --> 1:41:25.960
<v Speaker 1>And what had amounted to was we got acquainted with

1:41:26.080 --> 1:41:29.760
<v Speaker 1>a little Native American girl named Millie, seven years old,

1:41:30.960 --> 1:41:37.840
<v Speaker 1>adopted by friends of ours. And uh, we heard that

1:41:37.960 --> 1:41:40.800
<v Speaker 1>Millie was going to well, I was right in this room.

1:41:41.800 --> 1:41:44.960
<v Speaker 1>I was sitting here. I had Jesus Christ Superstar on

1:41:45.080 --> 1:41:49.640
<v Speaker 1>my on my tape player. A little Millie came up

1:41:49.680 --> 1:41:52.120
<v Speaker 1>and she was dancing to the music. And I got

1:41:52.200 --> 1:41:58.160
<v Speaker 1>that little girl a note fit that she had something

1:41:58.280 --> 1:42:03.200
<v Speaker 1>in her, uh, was a talent. And then then we

1:42:03.400 --> 1:42:05.960
<v Speaker 1>learned that she was at the Pulse and Pow Wow

1:42:06.120 --> 1:42:10.919
<v Speaker 1>this year. So Gaylee and I went up and Millie's

1:42:11.000 --> 1:42:15.960
<v Speaker 1>mom and grandma had decked her out and finest dancing gear,

1:42:17.400 --> 1:42:23.599
<v Speaker 1>and we joined in what they call the circle dance,

1:42:24.000 --> 1:42:27.000
<v Speaker 1>were you get the part of the part of the

1:42:27.080 --> 1:42:30.080
<v Speaker 1>outer ring. And inside the circle dance was a little

1:42:30.160 --> 1:42:40.040
<v Speaker 1>Millie and four hundred Engian dancers. I think, Gail, okay,

1:42:40.080 --> 1:42:44.760
<v Speaker 1>I'll get that. Yeah, you got it. But at any rate,

1:42:45.960 --> 1:42:48.640
<v Speaker 1>and we were in this outer circle dancing around him,

1:42:49.720 --> 1:42:53.640
<v Speaker 1>and in the background was the Mission Mountains, snow Captain gorgeous.

1:42:56.439 --> 1:42:58.920
<v Speaker 1>Several weeks later, we're on the Rocky Mountain front on

1:42:59.040 --> 1:43:03.240
<v Speaker 1>the other side the hockeys, and it was at a

1:43:03.320 --> 1:43:09.240
<v Speaker 1>gal's birthday party, and the attendees were almost all ranch

1:43:09.400 --> 1:43:16.639
<v Speaker 1>families and stuff and through old gals, most of them

1:43:16.680 --> 1:43:19.080
<v Speaker 1>with more than a little gray hair, got into a

1:43:19.240 --> 1:43:24.080
<v Speaker 1>line dance and they were stomping out this western tune

1:43:24.360 --> 1:43:28.000
<v Speaker 1>on the Rocky Mountain front, and in the background was

1:43:28.160 --> 1:43:34.400
<v Speaker 1>the saw Tooth Ridge and your Mountain and just glorious front.

1:43:35.200 --> 1:43:37.559
<v Speaker 1>And so the Native Americans were on the west side,

1:43:38.439 --> 1:43:41.720
<v Speaker 1>the ranches were on the east side. They're all dance

1:43:41.840 --> 1:43:45.040
<v Speaker 1>and with the with the Rocky Mountains in the background,

1:43:46.520 --> 1:43:52.160
<v Speaker 1>and two of the guitar playing singers in the western

1:43:52.280 --> 1:43:55.000
<v Speaker 1>band on the front where members of the Blackfeet tribe.

1:43:58.120 --> 1:44:03.000
<v Speaker 1>Things come full circle, without knowing it, without knowing it

1:44:03.080 --> 1:44:09.400
<v Speaker 1>was under the same we're you know, participating in both.

1:44:09.479 --> 1:44:14.000
<v Speaker 1>We were in the outer circle of thespabilities Mother's invitation,

1:44:15.360 --> 1:44:21.960
<v Speaker 1>circling the four hundred interior dancers, including little Millie that

1:44:22.080 --> 1:44:26.120
<v Speaker 1>I first spotted her talent sitting in that chair, Stars

1:44:26.240 --> 1:44:31.320
<v Speaker 1>Christ Supers were just thinking of the wealth of experience

1:44:31.680 --> 1:44:35.840
<v Speaker 1>in a lifetime that you can harvest here. And hunting

1:44:36.000 --> 1:44:39.080
<v Speaker 1>is like that, you harvest an experience. You maybe hang

1:44:39.680 --> 1:44:41.840
<v Speaker 1>stuff on the wall to remind you of the day,

1:44:43.200 --> 1:44:46.759
<v Speaker 1>not whether your animal was bigger than somebody else's animal.

1:44:47.120 --> 1:44:49.800
<v Speaker 1>You know, it's the glory of the day and the

1:44:50.080 --> 1:44:54.720
<v Speaker 1>experience you had. And uh, is that the message you

1:44:55.200 --> 1:44:58.800
<v Speaker 1>that you would I want to give desire to give

1:44:58.920 --> 1:45:01.880
<v Speaker 1>to because I wouldn't say young hunters, but new hunters,

1:45:01.960 --> 1:45:05.960
<v Speaker 1>people that are trying to examine their own pursuits and

1:45:06.080 --> 1:45:09.000
<v Speaker 1>understand what their motivations really are. Sure, and I think

1:45:09.080 --> 1:45:12.280
<v Speaker 1>the more you learn about the conservation ethic buried in

1:45:12.520 --> 1:45:17.360
<v Speaker 1>this democracy of the wild, We've got this country most

1:45:17.439 --> 1:45:22.240
<v Speaker 1>places on Earth, you know, the uh, Fertile Crescent didn't

1:45:22.280 --> 1:45:24.920
<v Speaker 1>go from a forest so dense the sunlight could reach,

1:45:25.200 --> 1:45:36.519
<v Speaker 1>couldn't shine through to a sandpile by accident, because here

1:45:36.560 --> 1:45:42.599
<v Speaker 1>we had and subsequently that was you know, I think,

1:45:42.720 --> 1:45:47.000
<v Speaker 1>seven thousand years ago. But nonetheless, that's what happened to

1:45:47.080 --> 1:45:51.639
<v Speaker 1>the land because there was no relationship between the people

1:45:52.080 --> 1:45:55.600
<v Speaker 1>and the things that were out there, and granted, you know,

1:45:56.880 --> 1:46:00.600
<v Speaker 1>when the Marines landed there, Soddam had his private anelope

1:46:00.640 --> 1:46:07.360
<v Speaker 1>hunting ground, and the Marines that were camped near Saddam

1:46:07.520 --> 1:46:15.160
<v Speaker 1>Hussein's private fenced in hunting ground started supplementing their meals

1:46:15.400 --> 1:46:21.800
<v Speaker 1>of with wild game and they imposed a bag limit

1:46:21.920 --> 1:46:27.120
<v Speaker 1>on themselves. Wow, that's the strength and the depth of

1:46:27.200 --> 1:46:31.960
<v Speaker 1>the conservation ethic in North America. Like I said, there's this.

1:46:32.120 --> 1:46:34.559
<v Speaker 1>It seems it seems as though that's a great example

1:46:34.640 --> 1:46:37.479
<v Speaker 1>of like this innate value system that we have and

1:46:37.560 --> 1:46:40.080
<v Speaker 1>it's borne in us for some reason, and we and

1:46:40.280 --> 1:46:43.640
<v Speaker 1>we purge it out with this commercial hype that we

1:46:43.800 --> 1:46:49.040
<v Speaker 1>pour onto this first of all the tournament to something

1:46:49.160 --> 1:46:56.040
<v Speaker 1>monetary and then go through this big restoration process and

1:46:56.160 --> 1:47:01.240
<v Speaker 1>now the camp you know, the camp utalizers, I guess,

1:47:02.080 --> 1:47:07.880
<v Speaker 1>or again stalking the commons very much. They are, very

1:47:07.960 --> 1:47:12.280
<v Speaker 1>much they are. And again, as we go through this conversation,

1:47:12.360 --> 1:47:14.479
<v Speaker 1>the history of what we do and what we love,

1:47:15.840 --> 1:47:18.720
<v Speaker 1>the sides of the coins seem to be the same

1:47:18.800 --> 1:47:20.960
<v Speaker 1>as you flip it, you know, it seems to be

1:47:21.080 --> 1:47:27.400
<v Speaker 1>there's um takers and there's caretakers at some level. Absolutely,

1:47:27.560 --> 1:47:31.880
<v Speaker 1>and uh, that's probably not going to change. And as

1:47:31.960 --> 1:47:39.800
<v Speaker 1>long as uh, we keep pushing our d NA forward. Well, Jim,

1:47:39.880 --> 1:47:42.600
<v Speaker 1>I like what you're saying about fair chase as a

1:47:43.720 --> 1:47:48.759
<v Speaker 1>almost a state of mind or a journey through life.

1:47:50.240 --> 1:47:52.680
<v Speaker 1>But there's a difficulty in that if that's, you know,

1:47:52.800 --> 1:47:56.000
<v Speaker 1>what we're trying to abide by, because there will always

1:47:56.080 --> 1:47:59.240
<v Speaker 1>be be takers. And the way it seems that you're

1:48:00.280 --> 1:48:09.160
<v Speaker 1>portraying this, it seems difficult to impose personal decisions onto others.

1:48:09.200 --> 1:48:11.800
<v Speaker 1>How do you how do you navigate that? Ya? How

1:48:11.840 --> 1:48:14.160
<v Speaker 1>do you tell someone don't do that? That that? How

1:48:14.320 --> 1:48:19.719
<v Speaker 1>how can one say that's not fair chase to another

1:48:19.960 --> 1:48:25.479
<v Speaker 1>to another hunter? Well? Right, And it's different at different

1:48:25.600 --> 1:48:29.320
<v Speaker 1>stages in the in the individual's evolution as a hunter.

1:48:30.560 --> 1:48:33.679
<v Speaker 1>You know, there's probably a time when a young hunter

1:48:34.400 --> 1:48:37.080
<v Speaker 1>still thinks the only purpose in being out there is

1:48:37.160 --> 1:48:43.320
<v Speaker 1>to take. And the sooner we move that threshold of

1:48:44.000 --> 1:48:51.120
<v Speaker 1>understanding forward. And I think you know, today materials are

1:48:51.160 --> 1:48:56.479
<v Speaker 1>available that you can sort of infect the young hunter

1:48:56.680 --> 1:48:59.760
<v Speaker 1>with with an idea or a thought or a sense

1:48:59.840 --> 1:49:02.960
<v Speaker 1>of value. And I think it helps people who are

1:49:03.479 --> 1:49:06.600
<v Speaker 1>are sitting on the border saying I'm not sure I

1:49:06.680 --> 1:49:10.960
<v Speaker 1>want to be a hunter. I mean, I sure like wildlife,

1:49:11.960 --> 1:49:16.360
<v Speaker 1>is it okay? And uh, that's those are the kind

1:49:16.400 --> 1:49:19.480
<v Speaker 1>of people we're looking for and to have material available

1:49:19.600 --> 1:49:23.600
<v Speaker 1>for them. Uh, you know beyond fair chase was just

1:49:23.720 --> 1:49:26.840
<v Speaker 1>step one. Okay, you want to you want to be

1:49:27.000 --> 1:49:31.160
<v Speaker 1>a hunter? Think about it this way and and I

1:49:31.280 --> 1:49:35.599
<v Speaker 1>think the net effect of that will will show up

1:49:35.760 --> 1:49:40.640
<v Speaker 1>is in society as we as we progress here. And

1:49:41.360 --> 1:49:45.440
<v Speaker 1>the other thing is to tell them, you know, appreciate

1:49:45.600 --> 1:49:49.840
<v Speaker 1>the real beauty of of what you got out there.

1:49:51.200 --> 1:49:54.920
<v Speaker 1>Not only don't you have to take anything, but you

1:49:55.000 --> 1:49:58.840
<v Speaker 1>can have a great day and let one walk on

1:49:59.040 --> 1:50:05.840
<v Speaker 1>by if you want, because you just, uh, I guess,

1:50:05.960 --> 1:50:10.480
<v Speaker 1>make choices that try to enrich the your lifetime experience

1:50:10.560 --> 1:50:17.040
<v Speaker 1>for yourself. Realizing that or accepting the fact that some

1:50:17.200 --> 1:50:19.720
<v Speaker 1>of this may take time. You know, you may have

1:50:19.840 --> 1:50:22.200
<v Speaker 1>to have a handful of experiences. You may have to

1:50:22.280 --> 1:50:25.960
<v Speaker 1>find time to go to a book cabinet and read

1:50:26.040 --> 1:50:31.040
<v Speaker 1>the autobiography of Theatre Roosevelt. It's a thick one, or

1:50:31.680 --> 1:50:34.720
<v Speaker 1>I mean, so many people have written about him, but

1:50:34.880 --> 1:50:38.320
<v Speaker 1>there's a marvelous consistency that comes out of the more

1:50:38.400 --> 1:50:43.240
<v Speaker 1>of it you read, you find very few contradictions. And uh,

1:50:44.600 --> 1:50:48.720
<v Speaker 1>in fact, after I read his autobiography, I read his

1:50:49.160 --> 1:50:56.920
<v Speaker 1>wife either wrote as Abell's autobiography to see competing intermation. Yeah, sure,

1:50:56.920 --> 1:50:59.240
<v Speaker 1>if you read my wife's autobiography to be like a

1:50:59.320 --> 1:51:05.360
<v Speaker 1>lot of life, that jackass, that could be a private title. Um, now,

1:51:05.479 --> 1:51:08.479
<v Speaker 1>it's it is interesting, you know when when to introduce

1:51:08.560 --> 1:51:10.439
<v Speaker 1>those things and how? You know, I think we use

1:51:10.479 --> 1:51:14.760
<v Speaker 1>modern hunters, you in your hunting life, Um, have not

1:51:14.960 --> 1:51:17.400
<v Speaker 1>had to struggle with a thing called social media. You know,

1:51:18.600 --> 1:51:22.320
<v Speaker 1>we're I feel like infantile in our communication on this platform.

1:51:22.439 --> 1:51:25.920
<v Speaker 1>And hunters I think have been struck with the conundrum

1:51:26.000 --> 1:51:29.080
<v Speaker 1>that is is unique to this time, in this generation.

1:51:29.240 --> 1:51:32.240
<v Speaker 1>You know, we we now I believe I'm thirty three.

1:51:32.320 --> 1:51:36.280
<v Speaker 1>I believe that my generation of folks, millennials, I'm in

1:51:36.400 --> 1:51:41.479
<v Speaker 1>that generation. Sad to say that millennials can no longer

1:51:41.560 --> 1:51:45.040
<v Speaker 1>walk into a room in most places. Maybe Montana is

1:51:45.040 --> 1:51:46.880
<v Speaker 1>a little bit different, but in most places in the world,

1:51:46.960 --> 1:51:50.080
<v Speaker 1>in the in this country, say I'm a hunter without

1:51:50.160 --> 1:51:53.680
<v Speaker 1>have to having to then explain why, like what how

1:51:53.760 --> 1:51:58.000
<v Speaker 1>it benefits? How can you You can't be like, hey,

1:51:58.000 --> 1:52:01.200
<v Speaker 1>I'm a hunter and the next someone will ask you why.

1:52:02.439 --> 1:52:04.280
<v Speaker 1>And I think the y is just how does this

1:52:04.360 --> 1:52:06.519
<v Speaker 1>benefit society? And so now we have a bunch of

1:52:06.560 --> 1:52:11.640
<v Speaker 1>people struggling to communicate on its mass platform. With that

1:52:11.760 --> 1:52:16.200
<v Speaker 1>everyone has access to what we're actually doing, and it

1:52:16.520 --> 1:52:20.640
<v Speaker 1>gets sensationalized, it gets misrepresented, it gets boiled down to

1:52:20.800 --> 1:52:24.360
<v Speaker 1>one little photo. There's so many point touch points for

1:52:24.439 --> 1:52:28.960
<v Speaker 1>hunting that weren't there, you know, during your during your

1:52:29.000 --> 1:52:31.800
<v Speaker 1>formative years. You know, there's people can reach into the

1:52:31.840 --> 1:52:36.640
<v Speaker 1>honey community. Education then yeah, yeah, I mean the n

1:52:36.800 --> 1:52:40.519
<v Speaker 1>r A had the hunter shooting safety programs, I think, yeah,

1:52:40.680 --> 1:52:43.280
<v Speaker 1>but they weren't required and I never took a hunter

1:52:43.520 --> 1:52:46.920
<v Speaker 1>D course. Yeah, and so your communication around hunting was

1:52:47.160 --> 1:52:49.120
<v Speaker 1>you know, even you were saying in some some of

1:52:49.160 --> 1:52:50.639
<v Speaker 1>your later work is like we were trying to get

1:52:50.760 --> 1:52:52.760
<v Speaker 1>the magazine out, you know, we're trying to get these

1:52:52.800 --> 1:52:56.759
<v Speaker 1>printed materials out. And now the information at our fingertips,

1:52:56.800 --> 1:52:59.360
<v Speaker 1>I think puts puts the modern hunter in this in

1:52:59.439 --> 1:53:04.240
<v Speaker 1>this well, it certainly accesses a hunter to a body

1:53:04.320 --> 1:53:08.040
<v Speaker 1>of knowledge that I never stumbled across until I mean,

1:53:08.200 --> 1:53:14.760
<v Speaker 1>like my seventies, for god's sakes. Yeah, and uh, it's

1:53:14.840 --> 1:53:18.200
<v Speaker 1>kind of like you sit on the point of a

1:53:18.320 --> 1:53:23.640
<v Speaker 1>pyramid double sword. Well, I don't know my hands work here,

1:53:23.720 --> 1:53:28.519
<v Speaker 1>but you know you're sitting there with a photo of

1:53:28.640 --> 1:53:32.080
<v Speaker 1>a dead deer and you're kind of the top stone

1:53:32.240 --> 1:53:35.360
<v Speaker 1>on the pyramid. And the more you know about the

1:53:36.320 --> 1:53:42.880
<v Speaker 1>vase all went into that being possible, the more appreciative

1:53:42.960 --> 1:53:47.599
<v Speaker 1>you will be. And uh, I think the probability when

1:53:47.640 --> 1:53:51.720
<v Speaker 1>you appreciate all that it took to get that to

1:53:52.000 --> 1:53:57.360
<v Speaker 1>your custody. The more you appreciate that, the more likely

1:53:57.479 --> 1:54:02.440
<v Speaker 1>you are to contribute, look for a way to contribute,

1:54:02.439 --> 1:54:05.840
<v Speaker 1>and to learn more and more higher have a higher

1:54:05.960 --> 1:54:08.439
<v Speaker 1>degree of satisfaction. Yeah, do you feel like, just just

1:54:08.560 --> 1:54:12.000
<v Speaker 1>almost by osmosis, that that that appreciation would transfer to

1:54:12.080 --> 1:54:16.040
<v Speaker 1>somebody who's never done it before, Like would be so relevantly,

1:54:16.080 --> 1:54:19.120
<v Speaker 1>you know, so readily seen, and the imagery of the communication,

1:54:19.160 --> 1:54:20.880
<v Speaker 1>and like, well, I think they would cause them to

1:54:21.000 --> 1:54:24.519
<v Speaker 1>hunger for the experience. You know, that's that laid out

1:54:25.040 --> 1:54:28.639
<v Speaker 1>as an option in front of them and in their

1:54:28.720 --> 1:54:33.280
<v Speaker 1>democracy where anybody who wants to can give it, can

1:54:33.360 --> 1:54:38.480
<v Speaker 1>take a shot literally literally, that's well put hunger for

1:54:38.560 --> 1:54:41.080
<v Speaker 1>the experience. I think I learned of all the things

1:54:41.120 --> 1:54:42.960
<v Speaker 1>we've talked about, that's a learning that I'll take away

1:54:43.000 --> 1:54:47.240
<v Speaker 1>because I really do feel I I just I probably

1:54:47.280 --> 1:54:49.680
<v Speaker 1>make it more complicated for myself and I than I should.

1:54:50.160 --> 1:54:53.000
<v Speaker 1>But I feel like, no, it'll just come like a flash.

1:54:53.080 --> 1:54:55.360
<v Speaker 1>I mean, when those three guys stopped on the trail,

1:54:57.280 --> 1:55:00.120
<v Speaker 1>that's to date, that's the best trophy I've ever egg.

1:55:02.000 --> 1:55:04.840
<v Speaker 1>That's amazing. And I made a huge mistake of not

1:55:05.000 --> 1:55:08.600
<v Speaker 1>finding out who they were. Well, if they're listening to this, yeah,

1:55:09.080 --> 1:55:11.120
<v Speaker 1>the older man on the trail would like to say

1:55:11.200 --> 1:55:17.480
<v Speaker 1>thank you. Yeah, that's right. I mean, how many activities

1:55:17.560 --> 1:55:21.600
<v Speaker 1>do you engage in that you can get so emotionally

1:55:21.720 --> 1:55:26.760
<v Speaker 1>moved that you sit and cry your eyes out because

1:55:26.920 --> 1:55:30.960
<v Speaker 1>it's just so powerful and you think, Holy Macro, thank

1:55:31.000 --> 1:55:35.280
<v Speaker 1>you Jesus for putting me here, you know, giving me

1:55:35.400 --> 1:55:41.120
<v Speaker 1>this generation or whoever you know puts this all together

1:55:41.240 --> 1:55:44.000
<v Speaker 1>for you. Well, well we thank you. I thank you,

1:55:44.080 --> 1:55:46.600
<v Speaker 1>I'm sure Sam, thanks for taking the time to talk

1:55:46.680 --> 1:55:51.800
<v Speaker 1>to us, for your works and hunting and you guys

1:55:51.840 --> 1:55:58.600
<v Speaker 1>are tough. A lot of questions man, man, and uh yeah,

1:55:58.680 --> 1:56:00.960
<v Speaker 1>I just yeah, I just feel thankful that we were

1:56:00.960 --> 1:56:03.000
<v Speaker 1>able to spend this time and thanks for having us

1:56:03.040 --> 1:56:06.960
<v Speaker 1>here and and any old time. Thanks for being a

1:56:07.080 --> 1:56:11.000
<v Speaker 1>steward for for generations to come. For what else couldn't

1:56:11.000 --> 1:56:13.920
<v Speaker 1>you do? Who got all that stuff in your head?

1:56:14.840 --> 1:56:18.320
<v Speaker 1>Just a lot, a lot to get out? Well, thank

1:56:18.360 --> 1:56:22.240
<v Speaker 1>you again, and and I can't wait to another conversation. Yeah,

1:56:22.280 --> 1:56:24.840
<v Speaker 1>I always great talking with you. Well, thank you, Thanks

1:56:24.920 --> 1:56:27.880
<v Speaker 1>Jan I'm looking forward to Alzheimer's running forget all this stuff,

1:56:30.120 --> 1:56:37.400
<v Speaker 1>the world less complicated? Thank you. That's it. That is

1:56:37.800 --> 1:56:41.040
<v Speaker 1>all another episode of the Hunty Collective. In the books

1:56:41.800 --> 1:56:44.240
<v Speaker 1>So Privileged, you have a chance to sit down with

1:56:44.320 --> 1:56:48.040
<v Speaker 1>Jim Pozzlewits to learn about his life, to let you

1:56:48.200 --> 1:56:50.440
<v Speaker 1>all in on what he's done with his life, the

1:56:50.600 --> 1:56:55.120
<v Speaker 1>story of his journey through the hunting world and the

1:56:55.200 --> 1:56:58.600
<v Speaker 1>conservation world into developing the ethic he has around both

1:56:58.680 --> 1:57:03.160
<v Speaker 1>of those things. I hope, very hopeful that this informs

1:57:03.200 --> 1:57:06.440
<v Speaker 1>you and inspires you to do good work in our world.

1:57:06.680 --> 1:57:11.720
<v Speaker 1>It certainly has for me and Sam as well. So

1:57:11.840 --> 1:57:14.720
<v Speaker 1>onto the next thing. What are we doing right now

1:57:14.760 --> 1:57:16.280
<v Speaker 1>in meat either and I always try to let you

1:57:16.320 --> 1:57:18.640
<v Speaker 1>know what we're up to, where we're going, what we're

1:57:18.640 --> 1:57:21.240
<v Speaker 1>trying to do, what we're trying to grow. And at

1:57:21.360 --> 1:57:24.720
<v Speaker 1>this point in time, we really want you to go

1:57:24.880 --> 1:57:27.640
<v Speaker 1>over to the meat Eater's store and check out what's

1:57:27.680 --> 1:57:31.360
<v Speaker 1>there and see. If you can't find a T shirt

1:57:31.600 --> 1:57:34.160
<v Speaker 1>or a hat or maybe a hoodie, you never know

1:57:34.240 --> 1:57:36.120
<v Speaker 1>what you'll find there. There's all kinds of cool stuff

1:57:36.160 --> 1:57:38.200
<v Speaker 1>with a hunting collective logo, with the meat Eata logo.

1:57:38.720 --> 1:57:42.680
<v Speaker 1>There's an awesome shirt for my boy Ryan Callahan. Smells now, lady.

1:57:43.280 --> 1:57:47.120
<v Speaker 1>You'll see that there, so get it done. Get over there. Also,

1:57:48.360 --> 1:57:51.919
<v Speaker 1>I will be appearing at many of the live podcast

1:57:52.000 --> 1:57:55.280
<v Speaker 1>events during the Meat Eat to Live podcast tour. That's

1:57:55.360 --> 1:57:56.960
<v Speaker 1>gonna be fun. We're gonna be a lot of towns.

1:57:57.000 --> 1:57:58.480
<v Speaker 1>We'll hope to see you there. There's vi i P

1:57:58.640 --> 1:58:01.080
<v Speaker 1>tickets some available. Mos are sold out, but there are

1:58:01.200 --> 1:58:05.200
<v Speaker 1>some v i P tickets available and we want you

1:58:05.400 --> 1:58:08.680
<v Speaker 1>to show up and hang with us at these events.

1:58:09.360 --> 1:58:13.240
<v Speaker 1>And if you've never been to one, it's basically a

1:58:13.320 --> 1:58:16.080
<v Speaker 1>bunch of us sitting on a stage doing a podcast

1:58:16.160 --> 1:58:18.600
<v Speaker 1>talking about what we love. So I'll be appearing. If

1:58:18.640 --> 1:58:20.000
<v Speaker 1>you want the dates, you can go to the meat

1:58:20.040 --> 1:58:25.320
<v Speaker 1>eator dot com slash Events, slash Live Podcasts and you'll

1:58:25.360 --> 1:58:27.360
<v Speaker 1>find the dates there. But if you just want me

1:58:27.400 --> 1:58:30.480
<v Speaker 1>to tell you right now, I will. It's Reno on

1:58:30.680 --> 1:58:34.640
<v Speaker 1>February seven, Live at the Sheep Show. That's some tickets

1:58:34.680 --> 1:58:36.960
<v Speaker 1>available for that and get over there sign those up.

1:58:37.000 --> 1:58:40.000
<v Speaker 1>The doors open to one thirty pm. I'll be in

1:58:40.120 --> 1:58:44.200
<v Speaker 1>Sacramento on February nine at eight pm at the Crest

1:58:44.280 --> 1:58:49.360
<v Speaker 1>Theater with the crew, and I'll also be adding one

1:58:49.440 --> 1:58:54.240
<v Speaker 1>more as I will be at the Boise show at

1:58:54.320 --> 1:58:58.000
<v Speaker 1>the Live at the b h A Rendezvous and that's

1:58:58.040 --> 1:59:00.240
<v Speaker 1>on May three. Tickets are not on set right now,

1:59:00.280 --> 1:59:02.080
<v Speaker 1>but they are coming soon and there will be other

1:59:02.120 --> 1:59:04.720
<v Speaker 1>shows added than I'm likely be attending those as well.

1:59:05.360 --> 1:59:07.960
<v Speaker 1>Regardless of where I am, you should try to get

1:59:08.320 --> 1:59:11.480
<v Speaker 1>to where the Mediator Podcast Live Tour is because we'd

1:59:11.520 --> 1:59:13.320
<v Speaker 1>love to see you there man, and it is. It

1:59:13.520 --> 1:59:19.120
<v Speaker 1>is uh a real tangible event where you can come

1:59:19.160 --> 1:59:20.600
<v Speaker 1>and hang with us and hear from us, and we

1:59:20.640 --> 1:59:23.640
<v Speaker 1>can hear from you. Um we really I think everybody

1:59:23.640 --> 1:59:26.600
<v Speaker 1>on this team would say they really appreciate anyone who

1:59:26.640 --> 1:59:30.200
<v Speaker 1>comes out to spend time, money and energy on what

1:59:30.360 --> 1:59:34.160
<v Speaker 1>we believe is the right thing to talk about. So

1:59:34.280 --> 1:59:36.560
<v Speaker 1>with that, we hope to see in those towns. I

1:59:36.680 --> 1:59:39.280
<v Speaker 1>will be talking to you next week on the Hunting

1:59:39.280 --> 1:59:43.440
<v Speaker 1>Collective podcast with another great guest. Hopefully you will enjoy

1:59:44.240 --> 1:59:44.520
<v Speaker 1>see you