WEBVTT - A Holding Pattern (Levi Lusko)

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<v Speaker 1>Holly, and I wanted to say a special hello to

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<v Speaker 1>our Etham, our extended family around the world. You. Hey,

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<v Speaker 1>before we get into the message, let me tell you

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<v Speaker 1>about available. This is a special season for our church.

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<v Speaker 1>It's a tradition for the people of Elevation. Every year

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<v Speaker 1>we gather, we appreciate and anticipate, and we also give.

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<v Speaker 1>This is our yearly time for everybody who receives from

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<v Speaker 1>this ministry to give so that the ministry can go forth,

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<v Speaker 1>and this year we've themed it around the word available. Available.

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<v Speaker 1>That's all God has ever wanted is for us to say,

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<v Speaker 1>here I am, send me, use me. And you have

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<v Speaker 1>the opportunity to do that. So if you've been blessed

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<v Speaker 1>through the ministry, it's good to receive. It's even better

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<v Speaker 1>to give. If you want to make a donation, a

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<v Speaker 1>one time gift or a recurring gift, just be a

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<v Speaker 1>part of what God is doing here. We so appreciate it.

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<v Speaker 1>You can get all the details at Elevation Church dot org.

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<v Speaker 1>I'mosa sat Elevationworship dot Com. I guess you could go

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<v Speaker 1>there too, but the giving is at Elevation Church. What

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<v Speaker 1>you just did, you have Elevation Worship on your sweatshirt. Hey,

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<v Speaker 1>Elevationchurch dot org and you can select available. And we

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<v Speaker 1>use all of these resources to continue to preach the gospel,

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<v Speaker 1>not only in physical locations like this one, but through

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<v Speaker 1>the amazing opportunity God has given us to impact the

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<v Speaker 1>world through technology. And we want to thank all of

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<v Speaker 1>you who are apart. We couldn't do it without you.

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<v Speaker 1>Thank you for being a part of our family. Thank

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<v Speaker 1>you for being a part of this move of God.

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<v Speaker 1>Go to Elevationchurch dot org dot com if you're not

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<v Speaker 1>already there and be a part. This is going to

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<v Speaker 1>be an amazing, amazing season. And Holly and I are

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<v Speaker 1>believing that your best is ahead. Raise the Lord Church. Oh.

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<v Speaker 1>I love singing truth with my church. It feels good

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<v Speaker 1>to declare that this morning. Huh are you ready for

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<v Speaker 1>the word of God? Are you ready to hear from

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<v Speaker 1>God this morning? I've got the privilege of introducing our

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<v Speaker 1>guests preacher this weekend who's going to be delivering that word.

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<v Speaker 1>He is a great friend of our ministry, hailing from Montana.

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<v Speaker 1>He's the pastor of Fresh Life Church. Can you put

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<v Speaker 1>your hands together help me welcome Pastor LEVI. Let's go

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<v Speaker 1>to the poor pitch. Well, let's make some noise for

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<v Speaker 1>Jesus and the elevation man. It is a joy, It

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<v Speaker 1>is an honor. It is a privilege for my wife,

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<v Speaker 1>Jenny and my whole family to be here with you

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<v Speaker 1>at Elevation. We love you like family, honestly, thanks for

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<v Speaker 1>having us. It's a joy to be here. Pastor asked

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<v Speaker 1>me to come preach into the Available series. I was

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<v Speaker 1>excited and humbled by the chance. I got a message

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<v Speaker 1>that God gave me specifically for this this weekend, and

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<v Speaker 1>it's from Acts chapter nine. We've learned about being needers,

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<v Speaker 1>being feeders instead of needers. We've learned about how to

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<v Speaker 1>say the second yes, and we now know why. And

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<v Speaker 1>this weekend we want to try and figure out what

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<v Speaker 1>to do when we're in a holding pattern. How do

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<v Speaker 1>we handle what do we do with? What about the

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<v Speaker 1>holding pattern? Acts chapter nine, And we're going to begin

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<v Speaker 1>in verse thirty six in what I consider one of

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<v Speaker 1>the most important movements in the Book of Acts. I

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<v Speaker 1>realize that's saying a lot, because there's some great stuff

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<v Speaker 1>in the Book of Acts. If you haven't read it,

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<v Speaker 1>the Bible's awesome. You should check it out sometime. It

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<v Speaker 1>is really good. I mean, even just Acts nine opens

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<v Speaker 1>with the saving of the Apostle Paul. Even the Apostle

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<v Speaker 1>Paul at one point didn't know Jesus. So no matter

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<v Speaker 1>who somebody is, no matter how far from God they

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<v Speaker 1>seem to be, he hated Jesus more than anybody until

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<v Speaker 1>he met him. And he's like, turns out, I love

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<v Speaker 1>green eggs in him. It's crazy as saying. Love the guy.

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<v Speaker 1>And he spent the rest of his life preaching the Gospel.

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<v Speaker 1>So when I say to you, in a chapter that

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<v Speaker 1>includes the salvation of the guy who wrote thirteen books

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<v Speaker 1>of the New Testament, if in fact he didn't write Hebrews,

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<v Speaker 1>and if he did, it's fourteen. If he didn't it

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<v Speaker 1>is thirteen, that's still a lot of books of the Bible.

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<v Speaker 1>How many books of the Bible have you written? So

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<v Speaker 1>I just said to you that in a chapter that

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<v Speaker 1>includes the saving of the Apostle Paul, we are about

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<v Speaker 1>to read the story that I consider one of the

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<v Speaker 1>most important movements in the Book of Acts. We should

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<v Speaker 1>be giving our endivide attention. When the text says at Joppa,

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<v Speaker 1>could someone say at Joppa, and now the rest of

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<v Speaker 1>you at Joppa, there was a certain disciple named Tabitha,

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<v Speaker 1>which is translated Dorcas. This woman was full of good

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<v Speaker 1>works and charitable deeds, which she did. But it happened

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<v Speaker 1>in those days that she became sick and died. When

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<v Speaker 1>they had washed her, they laid her in an upper room.

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<v Speaker 1>And since Lyda was near Joppa and the disciples had

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<v Speaker 1>heard that Peter was there, they sent two men to him,

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<v Speaker 1>imploring him not to delay in coming to them. Then

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<v Speaker 1>Peter arose and went with them. When he had come,

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<v Speaker 1>they brought him to the upper room, and all the

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<v Speaker 1>widows stood by him him weeping, showing the tunics and garments.

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<v Speaker 1>Someone say, tunics and garments which she Dorcas, had made

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<v Speaker 1>while she was with them. But Peter put them all

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<v Speaker 1>out and knelt down and prayed, and turning to the body,

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<v Speaker 1>he said, Tabitha, arise, and she opened her eyes, and

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<v Speaker 1>when she saw Peter she sat up. Yeah, that's the

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<v Speaker 1>appropriate response. Really. All weekend long, everyone's been playing it cool,

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<v Speaker 1>like you've seen tons of people get up from the dead,

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<v Speaker 1>But that's a big deal. Then he gave her his

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<v Speaker 1>hand and lifted her up, and when he had called

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<v Speaker 1>the saints and widows. He presented her alive, and it

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<v Speaker 1>became known throughout all Joppa. I'll bet it did, and

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<v Speaker 1>Minnie believed on the Lord. So it was, yeah, that's

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<v Speaker 1>a bigger miracle, actually believe it or not. So it

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<v Speaker 1>was that he stayed many days in Joppa with Simon

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<v Speaker 1>a Tanner and father. We asked that you would speak

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<v Speaker 1>to us something clear, something special, something powerful, so that

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<v Speaker 1>our eyes may be opened, so that we may set up,

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<v Speaker 1>so that, taking you by the hand, we may stand

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<v Speaker 1>up and rise up to do all the things you

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<v Speaker 1>called us to do. And we asked that if one

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<v Speaker 1>person watching on YouTube, listening to the podcast, or here

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<v Speaker 1>with us today doesn't know you as savior, you would

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<v Speaker 1>draw them to yourself. And we ask this in Jesus' name,

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<v Speaker 1>and everyone said together. Traveling comes with its fair share

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<v Speaker 1>of unexpected surprises. You don't get to get on the

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<v Speaker 1>metal tube attached to rockets and travel across the country

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<v Speaker 1>without some things occasionally going sideways. And I think we

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<v Speaker 1>live in an era where we now accept as normal

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<v Speaker 1>what at a previous point in history was deemed impossible.

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<v Speaker 1>Prior to one hundred and fifteen years ago, there wasn't

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<v Speaker 1>an airplane. Thanks Kitty Hawk. Right, Hey, shout out North Carolina. Right.

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<v Speaker 1>There was never such a thing as air travel before

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<v Speaker 1>nineteen oh three, and so we have grown up all

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<v Speaker 1>our lives with normal what never existed for the vast

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<v Speaker 1>amount of human history. For Abraham Genghis Khan, for Abraham Lincoln,

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<v Speaker 1>never did anybody think about, I want to get from

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<v Speaker 1>Cleveland and I want to go to DC, and I'm

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<v Speaker 1>going to do that by hopping on an airplane. It

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<v Speaker 1>didn't exist. It wasn't something you could do. I live

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<v Speaker 1>in an area of the country that was a part

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<v Speaker 1>of the Lewis and Clark expedition. You know, these two

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<v Speaker 1>guys who set out with this band of people to

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<v Speaker 1>go from Saint Louis and end up in Oregon trying

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<v Speaker 1>to find water passage to get first back and forth

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<v Speaker 1>for the trade. And they were sent out by Jefferson,

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<v Speaker 1>and you know that the voyage was pretty great, straightforward

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<v Speaker 1>up to Missouri from Saint Louis until they got to

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<v Speaker 1>where I live. And then if you look at the map,

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<v Speaker 1>there's like, right, yeah, welcome to my life, right Montana,

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<v Speaker 1>everything went sideways, and the Continental Divide and the mountains

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<v Speaker 1>and all that stuff. So it took them to all

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<v Speaker 1>this time, years and years and years to do what

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<v Speaker 1>we can do in an hour. And we're like, yeah,

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<v Speaker 1>but the flight was delayed on the internet was so

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<v Speaker 1>slow there like, of course things are going to go sideways, right,

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<v Speaker 1>and of course no one likes it. Right. There's there's

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<v Speaker 1>there's things that travel that are hard. It comes with

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<v Speaker 1>this fair share of surprises. I was in Louisiana the

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<v Speaker 1>other day and you know, needed to get somewhere. So

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<v Speaker 1>we called an uber and it's already a funny story,

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<v Speaker 1>West Monroe, Louisiana. It was an F one fifty with

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<v Speaker 1>a gun wreck an uber. My wife and I got

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<v Speaker 1>in this thing thing. We someone we need to text

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<v Speaker 1>a friend, leave a note. They may never find this.

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<v Speaker 1>Dig a do do do do do do right? And

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<v Speaker 1>I said to the guy, how's your day going. He goes,

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<v Speaker 1>I'm tired. I'm tired. I go, I go, yeah, he goes.

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<v Speaker 1>I said why. I thought he was gonna sae like

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<v Speaker 1>up all raccoon hunting or something, you know, fought an

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<v Speaker 1>alligator instead, he said, I just got back from London.

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<v Speaker 1>I was not expecting this. That was camo head to

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<v Speaker 1>toe Dirty John deeer hat was not expecting. Just got

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<v Speaker 1>back from England. Said wow, England, that's a long flight.

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<v Speaker 1>He goes, yeah, but they had beer on the plane,

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<v Speaker 1>so I drank till I fell asleep, and shoot, when

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<v Speaker 1>I woke up, we were there. I said. It's fantastic,

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<v Speaker 1>but one of the worst things that can happen on

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<v Speaker 1>a plane. You can feel it before you even hear

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<v Speaker 1>about it, because the captain will come on and tell

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<v Speaker 1>you about it. But I can almost always feel it

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<v Speaker 1>before I hear it. And that is the holding pattern,

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<v Speaker 1>because what happens is I'll be dead asleep and you know,

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<v Speaker 1>like Spider Man's got that what did his aunt may

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<v Speaker 1>call it a Peter tingle. It's like, hey, you embarrassing

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<v Speaker 1>me from my friends. It's a spidy sense, uh Peter tingle.

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<v Speaker 1>I'll feel it. I'll feel that whoo. And for four

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<v Speaker 1>minutes you're in that loop. It's a minute in the

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<v Speaker 1>straight and a minute two hundred and eight degree turns,

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<v Speaker 1>and another minute in the that's right. And I'll say,

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<v Speaker 1>my wife, this is not good to go. What we're delayed?

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<v Speaker 1>What do you mean? Do you feel that? It's the

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<v Speaker 1>holding pattern? And you look out the window, and sure

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<v Speaker 1>enough you're there, but you can't get there. A holding

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<v Speaker 1>pattern is when you're at your destination, you just can't

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<v Speaker 1>get to where you desperately need to be. I could

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<v Speaker 1>see it out the window. How many of you understand

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<v Speaker 1>there's some things in our life we can see it.

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<v Speaker 1>I just don't know how to get there. I'll come

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<v Speaker 1>all this way and I see right there where I

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<v Speaker 1>need to be. But it's that last ten percent. I

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<v Speaker 1>just can't seem to get down into the kind of

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<v Speaker 1>mother I want to be. I see what God called

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<v Speaker 1>me to do. I just don't know how to feel stuck.

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<v Speaker 1>I'm in a holding pattern. A holding pattern is full

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<v Speaker 1>of delays and full of disappointment, and we fear missed connections.

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<v Speaker 1>That's what we equate holding patterns with. I'm in this

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<v Speaker 1>holding pattern, and I'm in my head doing the math

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<v Speaker 1>on how long it's going to take me to get

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<v Speaker 1>to my gate, how much time I have to eat

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<v Speaker 1>up at a certain point. I'm on the Wi Fi

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<v Speaker 1>with United or with Delta, trying to get on another

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<v Speaker 1>fire right, and you missed your connection, You'll know I'm rebooked.

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<v Speaker 1>I'm missing that connection. I'm missing the night I'm afraid

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<v Speaker 1>I'm not gonna get to where I need to be

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<v Speaker 1>because of the I'm in a holding pattern. Is that

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<v Speaker 1>not the mood in Acts nine, all of the dreams

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<v Speaker 1>about this life suddenly cut short by illness. As Dorcas

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<v Speaker 1>has died. Her name is Tabitha. It's the Hebrew equivalent,

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<v Speaker 1>but it's the same meaning Dorcas Tabitha. They both mean Gazelle.

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<v Speaker 1>Now that, believe it or not, was a compliment. Just

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<v Speaker 1>like I call my wife Jenny, my brown eyed girl.

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<v Speaker 1>I when she calls my phone, the ringtone is my girl. Right.

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<v Speaker 1>That was what Gazelle meant in that day. It was

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<v Speaker 1>to say, you're fleet footed, You're beautiful, you're you're you're

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<v Speaker 1>you're quick. This this this compliment, this praise. That her

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<v Speaker 1>parents chose to call her a deer. And in the

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<v Speaker 1>Book of Proverbs, a wife has to be praised, is

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<v Speaker 1>beautiful and graceful as a deer. So to think of

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<v Speaker 1>this woman who not only had that name but lived

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<v Speaker 1>that life, what does the text say, I can't remember.

0:12:08.600 --> 0:12:13.080
<v Speaker 1>She was full of good works and charitable deeds. That's

0:12:13.080 --> 0:12:16.080
<v Speaker 1>the one that's gonna get sick unfairly and die. The

0:12:16.120 --> 0:12:18.720
<v Speaker 1>one who's blessing everybody, the one who's going about doing good,

0:12:19.040 --> 0:12:23.360
<v Speaker 1>full of good works, full of charitable deeds, which, believe

0:12:23.360 --> 0:12:26.080
<v Speaker 1>it or not, is true of every single one of you,

0:12:26.920 --> 0:12:31.600
<v Speaker 1>Every Christian, every person is full of good works. God

0:12:31.640 --> 0:12:33.680
<v Speaker 1>has planned for it to be so. In the Book

0:12:33.720 --> 0:12:40.480
<v Speaker 1>of Ephesians, we're told that we are all his workmanship, masterpiece, poem, painting,

0:12:40.760 --> 0:12:43.800
<v Speaker 1>and He has crammed us full of good works which

0:12:43.840 --> 0:12:49.240
<v Speaker 1>God prepared beforehand, that we should walk in them. So

0:12:49.280 --> 0:12:51.560
<v Speaker 1>if you could see God, imagine God in his factory

0:12:51.600 --> 0:12:54.600
<v Speaker 1>planning you before the world was framed. He was grabbing

0:12:54.600 --> 0:12:57.240
<v Speaker 1>stuff off the shelf, pouring it in and on all

0:12:57.320 --> 0:13:00.880
<v Speaker 1>sorts of different kinds and varieties and shape and styles.

0:13:01.000 --> 0:13:07.800
<v Speaker 1>But he crammed your destiny full of good works that

0:13:07.920 --> 0:13:12.439
<v Speaker 1>He has been dreaming about since before you were ever born. Now,

0:13:12.480 --> 0:13:15.080
<v Speaker 1>let me ask you this question, why is it if

0:13:15.200 --> 0:13:19.080
<v Speaker 1>every Christian has been crammed full in their destiny of

0:13:19.120 --> 0:13:21.600
<v Speaker 1>good works, why is it that not every Christian is

0:13:21.640 --> 0:13:24.840
<v Speaker 1>living a beautiful life and changing the world like Dorcas did,

0:13:25.120 --> 0:13:28.280
<v Speaker 1>Because so many of us stopped there, but Dorcas did not.

0:13:28.840 --> 0:13:32.960
<v Speaker 1>Dorcas was not just full of charitable deeds and full

0:13:33.200 --> 0:13:35.440
<v Speaker 1>of good works. But the text says she's full of

0:13:35.480 --> 0:13:41.320
<v Speaker 1>these things which she If we don't do the things

0:13:41.320 --> 0:13:43.720
<v Speaker 1>that God has planned for us, we end up full

0:13:43.720 --> 0:13:47.320
<v Speaker 1>of it. A lot of Christians are just full of it.

0:13:48.840 --> 0:13:50.640
<v Speaker 1>Come on, che your neighbors, are you full of it?

0:13:51.600 --> 0:13:55.280
<v Speaker 1>Don't be full of it? You see? The problem with

0:13:55.360 --> 0:14:01.720
<v Speaker 1>spiritual constipation is if you take in but you never

0:14:01.840 --> 0:14:05.760
<v Speaker 1>give out, you just are stuff and bloated and sick.

0:14:06.600 --> 0:14:10.840
<v Speaker 1>So God doesn't just give us the strength for willing,

0:14:11.120 --> 0:14:14.440
<v Speaker 1>He gives us the strength for doing. We must not

0:14:14.600 --> 0:14:19.040
<v Speaker 1>stop at good intentions. Being willing is not enough. You

0:14:19.080 --> 0:14:21.120
<v Speaker 1>can say I'm willing and able, But in the event

0:14:21.160 --> 0:14:23.560
<v Speaker 1>of a water evacuation, someone's got to open that door

0:14:23.600 --> 0:14:26.600
<v Speaker 1>of someone's got to extend the slide out. Someone's gotta

0:14:26.640 --> 0:14:28.880
<v Speaker 1>be there. You gotta do the things He planned for

0:14:28.960 --> 0:14:30.440
<v Speaker 1>you to do. How long are you going to talk

0:14:30.480 --> 0:14:32.280
<v Speaker 1>about that business? How long are you going to talk

0:14:32.280 --> 0:14:34.440
<v Speaker 1>about serving? How long are you to talk about one day?

0:14:34.480 --> 0:14:36.800
<v Speaker 1>I'm gonna give one Nay, I'm gonna do this one Nay,

0:14:36.800 --> 0:14:38.720
<v Speaker 1>I'm gonna write this up. One day, IM gonna write

0:14:38.720 --> 0:14:40.520
<v Speaker 1>this book. Come on, don't be full of it? You

0:14:40.600 --> 0:14:45.040
<v Speaker 1>gotta do it. You gotta rise up and take action.

0:14:46.200 --> 0:14:48.640
<v Speaker 1>Now you say to me, well, how do you asking

0:14:48.720 --> 0:14:50.240
<v Speaker 1>for a friend? How do you how do you do that?

0:14:51.480 --> 0:14:56.040
<v Speaker 1>How do you do what you're full of the answer

0:14:57.080 --> 0:15:01.480
<v Speaker 1>is in your hand. It's in your hand. The answer

0:15:01.840 --> 0:15:05.320
<v Speaker 1>to doing what's in your heart is using what's in

0:15:05.360 --> 0:15:09.200
<v Speaker 1>your hand. It's in the text. Did you notice it? Tabitha,

0:15:09.240 --> 0:15:12.200
<v Speaker 1>change the world, Dorcas, even a Dorcas can change the

0:15:12.200 --> 0:15:16.600
<v Speaker 1>world right through using what's in her hand. We learned

0:15:16.600 --> 0:15:18.880
<v Speaker 1>week one in the series that the big movement for

0:15:19.000 --> 0:15:23.280
<v Speaker 1>being available to availing ourself to a God who's able.

0:15:23.440 --> 0:15:26.200
<v Speaker 1>He's endlessly able. God is able to make all grace

0:15:26.200 --> 0:15:28.040
<v Speaker 1>abound towards you. But why do so many not walk

0:15:28.040 --> 0:15:29.600
<v Speaker 1>in that grace that he's able to make a bound

0:15:29.600 --> 0:15:33.520
<v Speaker 1>towards you. So many don't avail themselves to that power

0:15:34.080 --> 0:15:48.120
<v Speaker 1>because we get stuck on me me me, me, me, me me, me, me, me, me,

0:15:48.120 --> 0:15:52.520
<v Speaker 1>me me, and they never get to sew. So the

0:15:52.560 --> 0:15:56.120
<v Speaker 1>movement to availing yourself to the power that God's able

0:15:56.200 --> 0:15:59.440
<v Speaker 1>to give to you is the movement from me to sow.

0:16:00.280 --> 0:16:03.280
<v Speaker 1>And that's what Dorcas did, because the text says she

0:16:03.400 --> 0:16:10.880
<v Speaker 1>made what tunics and garments. She was a seamstress. Our

0:16:10.960 --> 0:16:19.560
<v Speaker 1>sister had a passion for fashion. And when she had

0:16:19.640 --> 0:16:22.440
<v Speaker 1>all these dreams in her heart of changing the world,

0:16:22.760 --> 0:16:27.000
<v Speaker 1>she looked down and she saw a needle around her

0:16:27.040 --> 0:16:32.360
<v Speaker 1>neck was a measuring tape, and she said, I wonder

0:16:32.880 --> 0:16:36.240
<v Speaker 1>if and so listen to me. To get from me

0:16:39.080 --> 0:16:43.080
<v Speaker 1>to sow, she used a needle pulling thread. Come on,

0:16:43.160 --> 0:16:47.800
<v Speaker 1>don't live your life focused on me, unnamed, I call myself.

0:16:48.040 --> 0:16:50.800
<v Speaker 1>Use what's in your hand. If it's a needle pulling thread, fine,

0:16:50.960 --> 0:16:53.320
<v Speaker 1>whatever God has given you in your hand, he wants

0:16:53.360 --> 0:16:56.160
<v Speaker 1>to use that to unlock and unleash what's in your heart.

0:16:58.160 --> 0:17:02.240
<v Speaker 1>At least that's what Doe Ad, a female deer. Dorcas

0:17:02.240 --> 0:17:05.720
<v Speaker 1>teaches us. Hey, it's a sound of music all up

0:17:05.800 --> 0:17:12.000
<v Speaker 1>in here, all right. So in Dorcas, we have a

0:17:12.040 --> 0:17:17.719
<v Speaker 1>holding pattern, a pattern for how to hold. And you

0:17:17.760 --> 0:17:21.640
<v Speaker 1>can't sew a complicated project if you don't have a pattern.

0:17:22.840 --> 0:17:24.040
<v Speaker 1>How many of you know you got to go down

0:17:24.080 --> 0:17:26.119
<v Speaker 1>to joe An Fabrics, and you got to go to

0:17:27.000 --> 0:17:31.000
<v Speaker 1>Hobby Lobby. You got to get you to Michael's Arts

0:17:31.000 --> 0:17:35.480
<v Speaker 1>and Crafts Supply and buy a pattern and a pattern

0:17:35.680 --> 0:17:37.920
<v Speaker 1>is what you lay out on top of your fabric,

0:17:38.280 --> 0:17:40.800
<v Speaker 1>so you know the shape that you'll cut out before

0:17:40.880 --> 0:17:44.560
<v Speaker 1>you use your thread to sew. So I believe in

0:17:44.640 --> 0:17:46.600
<v Speaker 1>Dorcas we're given a different way of looking at our

0:17:46.600 --> 0:17:49.720
<v Speaker 1>holding patterns by making sure we understand that we have

0:17:49.880 --> 0:17:52.800
<v Speaker 1>a pattern, a pattern for how to hold, a pattern

0:17:52.840 --> 0:17:54.640
<v Speaker 1>for how to hold what's in our hand, so God

0:17:54.680 --> 0:17:57.880
<v Speaker 1>can unlock what's in our heart, for that is God's desire.

0:17:58.240 --> 0:18:01.080
<v Speaker 1>The problem and the disconnect us, there's so many of

0:18:01.160 --> 0:18:03.040
<v Speaker 1>us look at what is in our hand, and we

0:18:03.160 --> 0:18:05.840
<v Speaker 1>see no connection to what's in our heart, so we

0:18:05.880 --> 0:18:10.240
<v Speaker 1>do nothing. Think about a crowd of people and you

0:18:10.280 --> 0:18:12.159
<v Speaker 1>need to you need to feed them. What's in your hand?

0:18:12.200 --> 0:18:13.760
<v Speaker 1>Five of those and new visies? Well, this can't do

0:18:13.840 --> 0:18:17.960
<v Speaker 1>anything for that, Therefore I'll do nothing. What's in your hand? Well,

0:18:18.080 --> 0:18:20.639
<v Speaker 1>freedom for God's people from the Egyptians. What's what's in

0:18:20.680 --> 0:18:23.000
<v Speaker 1>your heart? Rather freedom from God's people from the Egyptians.

0:18:23.000 --> 0:18:25.280
<v Speaker 1>What's in your hand? A staff? If you give God

0:18:25.320 --> 0:18:27.600
<v Speaker 1>what's in your hand a staff, he'll unlock what's in

0:18:27.600 --> 0:18:29.920
<v Speaker 1>your heart. If you give God your loaves, he'll feed

0:18:29.960 --> 0:18:31.960
<v Speaker 1>the craft. What's it? What's in your hand? A cup,

0:18:32.240 --> 0:18:35.160
<v Speaker 1>what's in your heart, rebuilding the city of Jerusalem. Use

0:18:35.200 --> 0:18:38.280
<v Speaker 1>your cup, Nehemiah, use what's in your hand, you give

0:18:38.280 --> 0:18:41.160
<v Speaker 1>it to God. Don't stop, don't stop believing just because

0:18:41.200 --> 0:18:43.760
<v Speaker 1>you don't understand how it's connected. Use what's in your hand,

0:18:44.000 --> 0:18:47.560
<v Speaker 1>Use your needle, use your cup, use your staff, use

0:18:47.600 --> 0:18:50.520
<v Speaker 1>your resources. It doesn't feel like it's enough, But God

0:18:50.600 --> 0:18:53.359
<v Speaker 1>is able to make all grace a bound towards you.

0:18:53.359 --> 0:18:55.480
<v Speaker 1>You just got to get under his plan, get under

0:18:55.520 --> 0:19:00.000
<v Speaker 1>his authority, get under his his reiin and so that's

0:19:00.000 --> 0:19:03.480
<v Speaker 1>that's what Dorcas did. So in her we find a pattern,

0:19:03.520 --> 0:19:06.600
<v Speaker 1>a pattern for how to hold, a pattern for how

0:19:06.640 --> 0:19:10.080
<v Speaker 1>to have a light touch, a pattern for how to

0:19:10.200 --> 0:19:15.919
<v Speaker 1>have a longer vision, and a reason to no longer

0:19:15.960 --> 0:19:19.400
<v Speaker 1>give into the excuses that fill our heart when we

0:19:19.440 --> 0:19:21.600
<v Speaker 1>look at what's in our hand and we barely see

0:19:21.680 --> 0:19:25.600
<v Speaker 1>enough for ourselves, much less for for how God could

0:19:25.640 --> 0:19:29.960
<v Speaker 1>do anything else. We get talked out of using our

0:19:30.000 --> 0:19:33.520
<v Speaker 1>resources to do God's work, don't we We say stupid stuff,

0:19:33.960 --> 0:19:35.920
<v Speaker 1>well like will I give my time so I don't

0:19:35.960 --> 0:19:37.560
<v Speaker 1>need to give my money? You know what I say

0:19:37.600 --> 0:19:44.320
<v Speaker 1>to that? I say, a vela bull, avela bull, aren't

0:19:44.320 --> 0:19:46.280
<v Speaker 1>you glad that Jesus didn't just give us his time,

0:19:46.440 --> 0:19:48.679
<v Speaker 1>but he gave us his blood as money. Come on,

0:19:48.720 --> 0:19:52.639
<v Speaker 1>blood money more precious than gold or silver. He didn't

0:19:52.640 --> 0:19:55.960
<v Speaker 1>come just to give us his time. You know. Margaret Thatcher,

0:19:56.000 --> 0:19:57.600
<v Speaker 1>she used to be the Prime Minister of England in

0:19:57.600 --> 0:19:59.840
<v Speaker 1>the eighties. She said, no one would be talking about

0:19:59.840 --> 0:20:01.960
<v Speaker 1>the Good Samaritan if he only gave time. But he

0:20:02.040 --> 0:20:04.880
<v Speaker 1>had money too. Someone had to pay the bill at

0:20:04.880 --> 0:20:07.080
<v Speaker 1>the end. Someone had to buy the bandages. Someone had

0:20:07.080 --> 0:20:09.159
<v Speaker 1>to give the oil and the wine. Hey listen, if

0:20:09.160 --> 0:20:11.720
<v Speaker 1>we're gonna reach Orlando, if we're gonna reach this country,

0:20:11.760 --> 0:20:16.040
<v Speaker 1>it's gonna take money. Ministry takes money. We need to

0:20:16.080 --> 0:20:19.720
<v Speaker 1>have resources, not just time. Don't don't fall into available.

0:20:21.680 --> 0:20:23.480
<v Speaker 1>I got I got another one. How about how about this?

0:20:24.240 --> 0:20:27.200
<v Speaker 1>How about Well, God doesn't need my money, This church

0:20:27.200 --> 0:20:33.879
<v Speaker 1>certainly doesn't need my money. Look at all this fancy everything, boveyla,

0:20:34.000 --> 0:20:38.440
<v Speaker 1>stay with me, bull. Yeah, God doesn't need your money,

0:20:38.440 --> 0:20:43.600
<v Speaker 1>but you need his blessing. Warren Whersby said, you know,

0:20:43.640 --> 0:20:47.359
<v Speaker 1>a God who paves the streets of his heaven with

0:20:47.440 --> 0:20:50.720
<v Speaker 1>gold does not ever fear going broke. If you don't

0:20:50.720 --> 0:20:54.480
<v Speaker 1>give but you might go broke if you don't, because

0:20:54.520 --> 0:20:57.600
<v Speaker 1>he has promised to bless you as you lean into

0:20:57.720 --> 0:21:00.199
<v Speaker 1>his work. Bless you, he said, I'll open up the

0:21:00.200 --> 0:21:03.919
<v Speaker 1>heavens over you. Just participate. Just trust me. Put me

0:21:04.000 --> 0:21:06.960
<v Speaker 1>to the test. See if I'm not able to make

0:21:07.000 --> 0:21:09.680
<v Speaker 1>all grace abound towards you. You just gotta get from

0:21:09.720 --> 0:21:11.960
<v Speaker 1>me to So come on, don't just live your life

0:21:12.000 --> 0:21:14.800
<v Speaker 1>out for a name you call yourself. Use your needle,

0:21:14.960 --> 0:21:18.199
<v Speaker 1>pull some thread, give it to God, trust him, give it,

0:21:18.400 --> 0:21:23.240
<v Speaker 1>put him to the test. Available bull about how about

0:21:23.280 --> 0:21:28.359
<v Speaker 1>this one? Other people have more, so if I had more,

0:21:28.520 --> 0:21:34.040
<v Speaker 1>I would give more. Availabull You'd be exactly as generous

0:21:34.080 --> 0:21:36.439
<v Speaker 1>with a million dollars as you are with ten thousand dollars.

0:21:36.960 --> 0:21:39.280
<v Speaker 1>You'd be exactly as generous with a thousand as you

0:21:39.320 --> 0:21:41.639
<v Speaker 1>are with the hundreds. It's a hard issue. If it

0:21:41.680 --> 0:21:50.040
<v Speaker 1>don't start small, it's never going to get bigger. I

0:21:50.080 --> 0:21:52.800
<v Speaker 1>wonder if you thought I would take my wife on

0:21:52.840 --> 0:21:55.000
<v Speaker 1>a date, but I don't have enough money. Look, you

0:21:55.040 --> 0:21:57.160
<v Speaker 1>can make your wife feel like a princess at Costco

0:21:57.760 --> 0:22:03.520
<v Speaker 1>getting the samples girl, anything you want Aisle twelve, fourteen

0:22:03.560 --> 0:22:06.560
<v Speaker 1>and nineteen and then you could work your way up

0:22:06.600 --> 0:22:09.480
<v Speaker 1>to a hot dog and twenty out soda combo. It's

0:22:09.520 --> 0:22:12.480
<v Speaker 1>a heart thing. There's a lot of people who can

0:22:12.520 --> 0:22:14.720
<v Speaker 1>afford file at minn and wrapped in bacon, who treat

0:22:14.760 --> 0:22:18.560
<v Speaker 1>their wives like a dog. It's a heart issue. It's

0:22:18.640 --> 0:22:21.640
<v Speaker 1>a romance issue. The most important thing is to give

0:22:21.680 --> 0:22:24.920
<v Speaker 1>her you, and so that's really where it begins. And generosity,

0:22:25.160 --> 0:22:27.879
<v Speaker 1>like romance works on any level, and that's why the

0:22:28.000 --> 0:22:32.679
<v Speaker 1>tithe is so fair and generosity is all over Tabitha's story.

0:22:32.960 --> 0:22:35.840
<v Speaker 1>Three things. Jot them down. She gave what she could,

0:22:36.680 --> 0:22:41.160
<v Speaker 1>which was a lot tunics and garments, but that's misleading

0:22:41.800 --> 0:22:46.159
<v Speaker 1>because tunics and garments actually means cloaks and capes. My

0:22:46.240 --> 0:22:48.360
<v Speaker 1>wife and I just got invited to a black tie event,

0:22:48.480 --> 0:22:50.480
<v Speaker 1>had never been invited to a black tie event before.

0:22:50.480 --> 0:22:54.800
<v Speaker 1>We live in Montana, you guys, and we were like,

0:22:55.000 --> 0:22:56.440
<v Speaker 1>what do you do? We had to of course google it?

0:22:56.520 --> 0:23:00.879
<v Speaker 1>What does that even mean? And can't a lot about

0:23:01.200 --> 0:23:03.960
<v Speaker 1>things that I know I don't want to know about

0:23:04.680 --> 0:23:07.359
<v Speaker 1>cocktail dress versus a formal gown. My wife and I

0:23:07.440 --> 0:23:09.320
<v Speaker 1>went to this store called Rent the Runway where you

0:23:09.359 --> 0:23:11.560
<v Speaker 1>can rent address. You don't have to buy it, and

0:23:11.800 --> 0:23:13.480
<v Speaker 1>I sat to thank god they had a coffee shop.

0:23:13.520 --> 0:23:14.800
<v Speaker 1>You know, I don't know if I would have survived,

0:23:15.440 --> 0:23:17.639
<v Speaker 1>But all these dresses, there's a lot to it. And

0:23:17.800 --> 0:23:20.920
<v Speaker 1>that's the stuff that Dorcas was given out, the stuff

0:23:20.920 --> 0:23:23.160
<v Speaker 1>that would cause a widow to have dignity walking through town,

0:23:24.080 --> 0:23:27.680
<v Speaker 1>because uncovered by a cape, without a cloak, everyone could see.

0:23:27.800 --> 0:23:29.639
<v Speaker 1>No one took care of them. But you take a

0:23:29.680 --> 0:23:32.080
<v Speaker 1>widow and you give her a cloak and a cape,

0:23:32.080 --> 0:23:33.680
<v Speaker 1>she's able to walk through town and feel it just

0:23:33.720 --> 0:23:36.640
<v Speaker 1>as special as everybody else. That was Dorcas's passion. I'm

0:23:36.680 --> 0:23:38.720
<v Speaker 1>going to give every woman dignity. I'm going to give

0:23:38.760 --> 0:23:41.679
<v Speaker 1>every woman the chance to walk through town without anybody

0:23:41.720 --> 0:23:46.080
<v Speaker 1>looking at him. Funny, and so Dorcas had, of course

0:23:46.200 --> 0:23:48.680
<v Speaker 1>to have a lot of money to spend money on

0:23:48.760 --> 0:23:50.880
<v Speaker 1>the materials to make such things, and to be able

0:23:50.920 --> 0:23:53.480
<v Speaker 1>to do that on top of whatever else she was doing,

0:23:53.800 --> 0:23:56.160
<v Speaker 1>bove and beyond how she would give at church, above

0:23:56.200 --> 0:23:59.040
<v Speaker 1>and beyond anything else she was doing. And so I

0:23:59.040 --> 0:24:00.680
<v Speaker 1>would just say to you, you might go, I can't

0:24:00.680 --> 0:24:02.600
<v Speaker 1>afford to give like that. Well, God's not calling you

0:24:02.640 --> 0:24:04.399
<v Speaker 1>to do what she could do. God's calling to do

0:24:04.480 --> 0:24:07.119
<v Speaker 1>what you can do. The great danger on December seventh

0:24:07.160 --> 0:24:10.520
<v Speaker 1>and eighth is not that you won't do what someone

0:24:10.560 --> 0:24:12.159
<v Speaker 1>else can do. It's that you won't do what you

0:24:12.320 --> 0:24:14.800
<v Speaker 1>can do. He's called you to use what's in your hand,

0:24:14.880 --> 0:24:17.760
<v Speaker 1>not your neighbor's hand. He's called you to use the

0:24:17.800 --> 0:24:20.639
<v Speaker 1>resource he's entrusted to you. God never looks at the

0:24:20.680 --> 0:24:23.080
<v Speaker 1>portion of a gift. He will not be looking next

0:24:23.119 --> 0:24:25.960
<v Speaker 1>week and going just the size of the gift. He

0:24:26.000 --> 0:24:28.760
<v Speaker 1>would be looking at the proportion of the total that

0:24:28.800 --> 0:24:31.879
<v Speaker 1>you've been entrusted with that it represents. He looks at

0:24:31.920 --> 0:24:36.720
<v Speaker 1>our contribution and measures it against our capacity. You could

0:24:36.760 --> 0:24:39.320
<v Speaker 1>give one hundred thousand dollars next Sunday, and some of

0:24:39.359 --> 0:24:41.320
<v Speaker 1>you should. Some of you should give more than that

0:24:41.440 --> 0:24:44.160
<v Speaker 1>because the heart and the trust of this ministry over

0:24:44.200 --> 0:24:46.160
<v Speaker 1>the years. Some of you should just really say yes

0:24:46.200 --> 0:24:48.920
<v Speaker 1>to accelerating the vision. But you could give one hundred

0:24:48.960 --> 0:24:51.640
<v Speaker 1>thousand dollars gift next weekend, and God not be impressed

0:24:51.680 --> 0:24:53.879
<v Speaker 1>with it. If it's not something that's going to cost you.

0:24:53.880 --> 0:24:55.480
<v Speaker 1>If it's not if it's like, well, that's what I'll

0:24:55.480 --> 0:24:58.120
<v Speaker 1>spend on landscaping next year. To think of someone who

0:24:58.160 --> 0:25:00.480
<v Speaker 1>could give a seven hundred dollars gift, and it could

0:25:00.520 --> 0:25:03.440
<v Speaker 1>cause God to be pushing the angels over because he

0:25:03.560 --> 0:25:05.960
<v Speaker 1>says that's going to cost them something that was a

0:25:06.040 --> 0:25:08.960
<v Speaker 1>difficult yes, out of what they've been entrusted. That means something.

0:25:09.200 --> 0:25:11.920
<v Speaker 1>So my encouragement to you would be to say, I'm

0:25:11.920 --> 0:25:13.680
<v Speaker 1>going to use what's in my hand to have this

0:25:13.800 --> 0:25:16.639
<v Speaker 1>be weighty. Make sure when you hold that check that

0:25:16.720 --> 0:25:19.119
<v Speaker 1>it's weighty to you, that it's not flippant to you,

0:25:19.680 --> 0:25:22.320
<v Speaker 1>that it's not something you can easily do. Make sure

0:25:22.320 --> 0:25:25.359
<v Speaker 1>it's something that causes you to stretch. I believe so

0:25:25.480 --> 0:25:28.359
<v Speaker 1>much in the stretch. And if this church was going

0:25:28.440 --> 0:25:30.920
<v Speaker 1>to do nothing of the good things they're going to

0:25:30.960 --> 0:25:33.879
<v Speaker 1>do with this outreach, if it was ten twelve percent

0:25:34.000 --> 0:25:35.520
<v Speaker 1>going to outreach, if it wasn't going to be a

0:25:35.640 --> 0:25:38.600
<v Speaker 1>million dollars plus given to charity that is not run

0:25:38.680 --> 0:25:42.200
<v Speaker 1>by the church, Hello homelessness and giving food out and

0:25:42.320 --> 0:25:44.200
<v Speaker 1>beds for the home, all that stuff. If it was,

0:25:44.480 --> 0:25:46.280
<v Speaker 1>it would be worth it, probably just for the stretch

0:25:46.320 --> 0:25:49.800
<v Speaker 1>in our own lives. Because there's a text that troubles me,

0:25:49.960 --> 0:25:51.800
<v Speaker 1>and it says this in the time of the year

0:25:51.840 --> 0:25:54.400
<v Speaker 1>that the Kings went out to battle. David stayed home.

0:25:54.840 --> 0:25:57.720
<v Speaker 1>King David stayed home. He should have gone out to battle.

0:25:57.720 --> 0:25:59.320
<v Speaker 1>Every year there was a time of the year that

0:25:59.400 --> 0:26:02.159
<v Speaker 1>a king was supposed to go fight, go to battle,

0:26:02.359 --> 0:26:03.840
<v Speaker 1>live on the field, not in the palace, live in

0:26:03.880 --> 0:26:06.520
<v Speaker 1>a tent, be hungry, go through difficulty, and that kept

0:26:06.560 --> 0:26:09.000
<v Speaker 1>him on his edge. That kept him, That kept him scrappy,

0:26:09.320 --> 0:26:11.320
<v Speaker 1>that kept him from getting fat and lazy, that kept

0:26:11.359 --> 0:26:14.399
<v Speaker 1>him from getting complacent. In the time of listen, in

0:26:14.480 --> 0:26:16.119
<v Speaker 1>the time of the year that the kings was supposed

0:26:16.160 --> 0:26:18.119
<v Speaker 1>to go to battle, Davids stay home. Do you know

0:26:18.119 --> 0:26:23.720
<v Speaker 1>what happened next? Her name is Bathsheba. Kings become fools

0:26:23.760 --> 0:26:26.880
<v Speaker 1>when they stop going out to war, and we must

0:26:27.000 --> 0:26:29.359
<v Speaker 1>every year stretch ourselves and stay on our edge. Come on,

0:26:29.720 --> 0:26:31.560
<v Speaker 1>it's just just just a sentim what God's calling us

0:26:31.680 --> 0:26:34.400
<v Speaker 1>once again to go all in once again, once again,

0:26:34.440 --> 0:26:37.200
<v Speaker 1>to fight once again. I believe so much in the

0:26:37.280 --> 0:26:39.720
<v Speaker 1>heart for this, this this offering, which is to say,

0:26:39.840 --> 0:26:43.200
<v Speaker 1>let's fight. Let's let's not get into cruise control, let's

0:26:43.200 --> 0:26:45.040
<v Speaker 1>not believe this thing's so big it'll take care of

0:26:45.119 --> 0:26:47.600
<v Speaker 1>itself if no one gives Come on, what if everybody

0:26:47.640 --> 0:26:50.760
<v Speaker 1>thought that way, Let's stretch, Let's fight. Let's go to

0:26:50.880 --> 0:26:53.960
<v Speaker 1>war with the enemy. Let's go to war with with

0:26:54.160 --> 0:26:57.399
<v Speaker 1>with young people being lost to heroin. Let's go to

0:26:57.560 --> 0:27:00.359
<v Speaker 1>war with the generation that's cutting it cell just to

0:27:00.440 --> 0:27:04.160
<v Speaker 1>feel something and reach them with the love of Jesus Christ.

0:27:05.440 --> 0:27:08.040
<v Speaker 1>She gave what she could. She gave while she could.

0:27:08.320 --> 0:27:13.040
<v Speaker 1>Second point, while she could. Did Tabitha know when she

0:27:13.320 --> 0:27:15.159
<v Speaker 1>went to work in her workshop that she was going

0:27:15.240 --> 0:27:19.040
<v Speaker 1>to get sick soon? Did Tabitha have any idea that

0:27:19.160 --> 0:27:21.960
<v Speaker 1>she was in the final stretch of her life? Do

0:27:22.119 --> 0:27:26.280
<v Speaker 1>any of us? Death is a lot of things that

0:27:26.359 --> 0:27:28.320
<v Speaker 1>comes to us a lot of ways, but tragically often

0:27:28.359 --> 0:27:32.399
<v Speaker 1>it's a surprise, and we always must live with an

0:27:32.400 --> 0:27:36.040
<v Speaker 1>awareness of our mortality and therefore the preciousness of whatever

0:27:36.160 --> 0:27:38.320
<v Speaker 1>time is in front of us. What if she had said,

0:27:38.640 --> 0:27:40.640
<v Speaker 1>you know, I've got some things happening with my business.

0:27:41.000 --> 0:27:42.800
<v Speaker 1>You know, I've got this guy, Ralph Lauren, who's going

0:27:42.840 --> 0:27:44.800
<v Speaker 1>to be buying some stuff down the road, and eventually

0:27:44.880 --> 0:27:46.520
<v Speaker 1>I'll have more than I'll do something for the widow.

0:27:46.600 --> 0:27:48.720
<v Speaker 1>Though she did it when God struck her with the idea,

0:27:49.119 --> 0:27:51.040
<v Speaker 1>She did it when God prompted her. She did it

0:27:51.119 --> 0:27:53.560
<v Speaker 1>when God called her. She realized, God's going to clothe

0:27:53.560 --> 0:27:55.840
<v Speaker 1>these widows, whether he uses me or not. Like Mordecai

0:27:55.880 --> 0:27:58.120
<v Speaker 1>said to esther, God's going to do his thing, whether

0:27:58.200 --> 0:28:00.879
<v Speaker 1>without you. Honey, come on, so pony the courage and

0:28:01.000 --> 0:28:05.520
<v Speaker 1>get you before the king. God will raise up another

0:28:05.640 --> 0:28:08.840
<v Speaker 1>church to bless. If elevation won't fight, he'll do his

0:28:09.040 --> 0:28:11.280
<v Speaker 1>work in the earth. He's not dependent on any one

0:28:11.320 --> 0:28:13.720
<v Speaker 1>of us. So there is no question God's going to

0:28:13.800 --> 0:28:17.080
<v Speaker 1>do it. But why not you? Why not me? Why not? Now?

0:28:17.400 --> 0:28:19.399
<v Speaker 1>We have been brought into the kingdom for such a

0:28:19.560 --> 0:28:24.359
<v Speaker 1>time as this last week we learned that Mary poured

0:28:24.359 --> 0:28:27.280
<v Speaker 1>out the oil and Judas said, wey this waste, and

0:28:27.359 --> 0:28:29.920
<v Speaker 1>Jesus said, stop it. She knows what others don't know.

0:28:30.920 --> 0:28:33.360
<v Speaker 1>I'm about to die, and she did this in light

0:28:33.400 --> 0:28:35.159
<v Speaker 1>of my burial. How did she know that because she

0:28:35.240 --> 0:28:37.439
<v Speaker 1>always sat at his feet, and those who sit at

0:28:37.480 --> 0:28:40.600
<v Speaker 1>his feet know things other people don't know. And she

0:28:40.840 --> 0:28:43.320
<v Speaker 1>was paying attention while the disciples were fighting about who's

0:28:43.320 --> 0:28:45.640
<v Speaker 1>greatest in the kingdom, to Jesus saying I'm about to die,

0:28:45.880 --> 0:28:47.640
<v Speaker 1>and she goes, well, if a king's gonna die, he's

0:28:47.640 --> 0:28:49.720
<v Speaker 1>got to be anointed. For burial. So she poured this

0:28:49.800 --> 0:28:51.760
<v Speaker 1>out and anointed his feet. Listen to me, when Jesus

0:28:51.840 --> 0:28:54.080
<v Speaker 1>Christ hung on that cross, his feet smelled like mirth

0:28:54.160 --> 0:28:58.400
<v Speaker 1>because of her. It was the only anointing his body

0:28:58.440 --> 0:29:01.840
<v Speaker 1>ever got. What about his The women came, didn't they? Yeah,

0:29:01.840 --> 0:29:04.680
<v Speaker 1>but he was already risen. So had she not acted

0:29:04.760 --> 0:29:06.880
<v Speaker 1>when she did, he would have gone to the grave

0:29:07.120 --> 0:29:10.040
<v Speaker 1>unannointed for burial. So let me ask you this question.

0:29:10.480 --> 0:29:13.640
<v Speaker 1>Are you going to miss the opportunity of a lifetime

0:29:13.720 --> 0:29:15.760
<v Speaker 1>that's passing in front of you? Because it's only good

0:29:15.800 --> 0:29:17.720
<v Speaker 1>for the lifetime of the opportunity. Come on, let's not

0:29:17.760 --> 0:29:20.360
<v Speaker 1>miss our moment. We were born for this, brought into

0:29:20.360 --> 0:29:23.800
<v Speaker 1>the kingdom for such a time as this. She gave

0:29:24.800 --> 0:29:28.560
<v Speaker 1>while she could. Thirdly, and finally she received more than

0:29:28.600 --> 0:29:34.680
<v Speaker 1>she gave. And so it always is because God will

0:29:34.800 --> 0:29:39.040
<v Speaker 1>not be outgiven. It's just he's too competitive for that.

0:29:39.360 --> 0:29:42.120
<v Speaker 1>I can't put it any other way than that. We

0:29:42.360 --> 0:29:45.600
<v Speaker 1>think we can bless God and we walk away with

0:29:46.400 --> 0:29:49.000
<v Speaker 1>more than what we gave to him. Is that not

0:29:49.080 --> 0:29:51.200
<v Speaker 1>in the story you looked at last week where Owin

0:29:51.280 --> 0:29:53.680
<v Speaker 1>poured out oil on his feet and wiped it up

0:29:53.680 --> 0:29:57.000
<v Speaker 1>with her and walked away saying goodbye. But what was

0:29:57.040 --> 0:30:01.560
<v Speaker 1>in her hair still she smelled like what she poured out,

0:30:01.600 --> 0:30:03.920
<v Speaker 1>and everywhere she went she was able to shift the

0:30:04.040 --> 0:30:07.200
<v Speaker 1>atmosphere and change the smell of the room because of

0:30:07.280 --> 0:30:09.200
<v Speaker 1>what she thought was no longer in her life, but

0:30:09.320 --> 0:30:11.480
<v Speaker 1>now was more a part of her than ever before.

0:30:13.960 --> 0:30:16.280
<v Speaker 1>And so it will be for you. You will give

0:30:16.400 --> 0:30:20.280
<v Speaker 1>saying goodbye to your gift. But things we send to

0:30:20.320 --> 0:30:21.880
<v Speaker 1>heaven because that's what you're gonna do. We don't give

0:30:21.880 --> 0:30:23.680
<v Speaker 1>to the local church. We give through the local church.

0:30:24.760 --> 0:30:27.440
<v Speaker 1>And just like Dorcas's soul went to heaven, and so

0:30:27.640 --> 0:30:32.160
<v Speaker 1>would come back. Because when death interests the equation in

0:30:32.280 --> 0:30:36.160
<v Speaker 1>God's hands, a soul that we say goodbye to, it's

0:30:36.200 --> 0:30:39.880
<v Speaker 1>always see you later. It's always until next time. And

0:30:40.040 --> 0:30:42.160
<v Speaker 1>what's true of a soul is true of a seed.

0:30:42.480 --> 0:30:44.400
<v Speaker 1>They thought it was goodbye to Dorcas, but it was

0:30:44.480 --> 0:30:46.760
<v Speaker 1>until next time. And that's always true with every believer,

0:30:46.840 --> 0:30:49.080
<v Speaker 1>whether God raises us from the dead on this side

0:30:49.080 --> 0:30:52.480
<v Speaker 1>of eternity or not, it's always until next time. You

0:30:52.560 --> 0:30:55.080
<v Speaker 1>might write rip rest in peace on a grave, but

0:30:55.120 --> 0:30:57.880
<v Speaker 1>I'm telling you something in Jesus' name, It's always raised

0:30:57.920 --> 0:31:00.640
<v Speaker 1>in Power's that's what's gonna happen. And when God gets

0:31:00.680 --> 0:31:06.000
<v Speaker 1>his last word. So she received more than she that

0:31:06.240 --> 0:31:09.120
<v Speaker 1>gave because she gave these dresses out. But what does

0:31:09.200 --> 0:31:12.480
<v Speaker 1>she get? I count three things? Number one she got resurrection.

0:31:13.880 --> 0:31:15.640
<v Speaker 1>Would the widows have sent for Peter if they would

0:31:15.680 --> 0:31:20.280
<v Speaker 1>not have been clothed by Dorcas? It says when Peter came,

0:31:20.360 --> 0:31:23.640
<v Speaker 1>they stood there holding these saying, you got a raiser

0:31:23.720 --> 0:31:26.720
<v Speaker 1>from the dead. Look what she did. Who's going to

0:31:26.760 --> 0:31:31.080
<v Speaker 1>weep when you die? How will you live? Like Mark

0:31:31.120 --> 0:31:34.800
<v Speaker 1>Twain said, so that when you die, even the undertecker, sorry,

0:31:34.840 --> 0:31:38.720
<v Speaker 1>you're dead, How will you live a life so big

0:31:38.920 --> 0:31:42.120
<v Speaker 1>and so massive that because of you, while you were alive,

0:31:42.600 --> 0:31:46.840
<v Speaker 1>hungry people were fed, Naked people were clothed. The gospel

0:31:46.960 --> 0:31:49.680
<v Speaker 1>was preached to the imprisoned and to the poor. We

0:31:49.920 --> 0:31:52.840
<v Speaker 1>can live in Jesus' name, such a big, beautiful life,

0:31:53.160 --> 0:31:55.440
<v Speaker 1>that there will be people on this earth who are

0:31:55.520 --> 0:31:58.720
<v Speaker 1>sorry that we died. And she was brought back. And

0:31:58.760 --> 0:32:01.640
<v Speaker 1>how surprised she must have been, because normally you die

0:32:01.680 --> 0:32:04.320
<v Speaker 1>and go to the pearly gates, and who do you see, Peter?

0:32:04.960 --> 0:32:06.920
<v Speaker 1>She left the pearlygates came back to earth, and there

0:32:06.920 --> 0:32:13.120
<v Speaker 1>he was. But it wouldn't have happened had she not given.

0:32:14.040 --> 0:32:17.520
<v Speaker 1>She also participated in revival, the text says verse forty two,

0:32:17.800 --> 0:32:22.240
<v Speaker 1>and many believed all around Jappa her gift occasioned, her death,

0:32:23.000 --> 0:32:28.040
<v Speaker 1>occasioned her resurrection, occasioned the salvation of a city, many

0:32:28.080 --> 0:32:30.800
<v Speaker 1>of them. But that's not it, because there's a third r.

0:32:31.400 --> 0:32:36.360
<v Speaker 1>It's resurrection, it's revival and its relocation. God, it seems,

0:32:36.600 --> 0:32:39.600
<v Speaker 1>was doing something bigger than anyone could understand, as this

0:32:39.760 --> 0:32:42.120
<v Speaker 1>all was a part of a bigger plan to get

0:32:42.200 --> 0:32:46.120
<v Speaker 1>Peter to Joppa, because the text ends with verse forty three,

0:32:46.160 --> 0:32:48.120
<v Speaker 1>So it was that he stayed there in Japa with

0:32:48.240 --> 0:32:51.320
<v Speaker 1>Simon a Tanner many days now. Japa is an interesting

0:32:51.360 --> 0:32:52.920
<v Speaker 1>word because you hear it, you go, wait, that sounds

0:32:52.920 --> 0:32:55.040
<v Speaker 1>so familiar. Why does it sound familiar? Well, if you

0:32:55.080 --> 0:32:56.680
<v Speaker 1>read the Old Testament, you find that it was in

0:32:56.880 --> 0:33:02.360
<v Speaker 1>Joppa that Jonah said, no, God has this thing. Pastor

0:33:02.440 --> 0:33:05.080
<v Speaker 1>mentioned it last weekend about wanting to reach the Gentiles.

0:33:05.160 --> 0:33:07.120
<v Speaker 1>It was never meant to stay Jewish, It was never

0:33:07.240 --> 0:33:09.440
<v Speaker 1>meant to stay in one sect, and never meant to

0:33:09.480 --> 0:33:11.560
<v Speaker 1>stay in one country. He was always intending to get

0:33:11.600 --> 0:33:13.840
<v Speaker 1>it to the whole world, always intending to go global

0:33:13.920 --> 0:33:17.960
<v Speaker 1>with it. I wrote this sermon without knowing that Pastor

0:33:18.040 --> 0:33:21.040
<v Speaker 1>had simultaneously been writing a sermon about getting a message

0:33:21.080 --> 0:33:24.240
<v Speaker 1>to the gentiles, and suddenly God changed him and shifted

0:33:24.280 --> 0:33:26.760
<v Speaker 1>him to Mary, not knowing that this weekend God was

0:33:26.800 --> 0:33:28.560
<v Speaker 1>going to send me to speak about getting the gospel

0:33:28.560 --> 0:33:31.000
<v Speaker 1>of the gentiles. But how did God do something so

0:33:31.240 --> 0:33:36.520
<v Speaker 1>big through a woman who pulled thread with a needle

0:33:38.680 --> 0:33:43.240
<v Speaker 1>in her Listen to me saying yes, she said yes

0:33:43.320 --> 0:33:52.040
<v Speaker 1>to the dress. She undid what Jonah had done, And

0:33:52.360 --> 0:33:55.200
<v Speaker 1>you better say yes, or you'll find yourself like Jonah

0:33:55.280 --> 0:33:58.280
<v Speaker 1>in a different kind of holy pattern, stuck at sea world.

0:34:00.760 --> 0:34:06.080
<v Speaker 1>In her saying yes, she unwittingly played part in a

0:34:06.200 --> 0:34:09.560
<v Speaker 1>plan to get Peter. You keep saying that why was

0:34:09.560 --> 0:34:11.920
<v Speaker 1>it so important to get Peter to Joppa? Oh, you

0:34:12.000 --> 0:34:14.480
<v Speaker 1>don't know about Acts ten. There was gonna be a

0:34:14.520 --> 0:34:18.880
<v Speaker 1>guy named Cornelius, a commander in the Roman army, and

0:34:19.000 --> 0:34:21.520
<v Speaker 1>he was going to be praying, believing for salvation, but

0:34:21.680 --> 0:34:24.520
<v Speaker 1>not knowing if God would have him a gentile. And

0:34:24.600 --> 0:34:27.359
<v Speaker 1>in the middle of his prayer session, an angel would

0:34:27.440 --> 0:34:30.560
<v Speaker 1>show up and the Angel would say, your prayers, Cornelius,

0:34:30.719 --> 0:34:33.360
<v Speaker 1>and your alms have come up. Your alms, your prayers,

0:34:33.440 --> 0:34:35.840
<v Speaker 1>your gifts have come up before God. He has seen you,

0:34:36.160 --> 0:34:38.759
<v Speaker 1>and so now send men. Say it with me to

0:34:39.080 --> 0:34:44.640
<v Speaker 1>Joppa and send for Simon, whose surname is Peter. It

0:34:44.800 --> 0:34:50.719
<v Speaker 1>was all about getting Peter to Joppa. You see, we're

0:34:50.760 --> 0:34:53.359
<v Speaker 1>afraid when we find ourselves in a holding pattern, not knowing.

0:34:53.400 --> 0:34:54.640
<v Speaker 1>I see where I want to be, but I don't

0:34:54.640 --> 0:34:57.120
<v Speaker 1>know how to get there. We think it's about misconnections.

0:34:57.400 --> 0:35:00.400
<v Speaker 1>I came to tell you it's about making connections in

0:35:00.600 --> 0:35:04.360
<v Speaker 1>your holding pattern. God is preparing you for what you know.

0:35:04.560 --> 0:35:08.160
<v Speaker 1>Not come on, we gotta get Peter to Joppa because

0:35:08.200 --> 0:35:10.600
<v Speaker 1>Peter's got the keys, and the guy with the keys

0:35:10.680 --> 0:35:12.320
<v Speaker 1>needs to get brought to the city to meet the

0:35:12.400 --> 0:35:14.800
<v Speaker 1>guy that by the angel. You feel like God doesn't

0:35:14.840 --> 0:35:17.120
<v Speaker 1>see you. You feel like God doesn't know you. But

0:35:17.280 --> 0:35:20.160
<v Speaker 1>you are a certain disciple to him. You are loved

0:35:20.239 --> 0:35:23.120
<v Speaker 1>by him. He's got plans for you. So use what's

0:35:23.160 --> 0:35:25.879
<v Speaker 1>in your hand to unlocke what's in your heart. At

0:35:25.920 --> 0:35:28.919
<v Speaker 1>the death of Tabitha, they saw only death, they saw

0:35:28.960 --> 0:35:32.239
<v Speaker 1>only a grave. But our godsaw garden a garden that

0:35:32.280 --> 0:35:34.560
<v Speaker 1>would extend to Charlotte, a garden that would extend all

0:35:34.640 --> 0:35:37.920
<v Speaker 1>across North Carolina and all across the United States, to

0:35:38.040 --> 0:35:41.960
<v Speaker 1>every tide, every time, every language. So let's lean in,

0:35:42.480 --> 0:35:46.360
<v Speaker 1>let's not miss out, let's participate, let's make ourselves available.

0:35:46.520 --> 0:35:51.520
<v Speaker 1>Come on singing out all across the church. Thank you

0:35:51.600 --> 0:35:54.080
<v Speaker 1>for joining us. Special thanks to those of you who

0:35:54.120 --> 0:35:57.120
<v Speaker 1>give generously to this ministry. Is because of you that

0:35:57.200 --> 0:36:00.120
<v Speaker 1>this ministry is possible. You can click the link in

0:36:00.200 --> 0:36:04.160
<v Speaker 1>the description to give now or visit Elevationchurch dot org

0:36:04.280 --> 0:36:07.920
<v Speaker 1>slash podcast for more information and if you enjoyed the podcast,

0:36:08.280 --> 0:36:10.920
<v Speaker 1>you can subscribe. You can share it with your friends.

0:36:11.280 --> 0:36:13.520
<v Speaker 1>You can click the share button, take a screenshot and

0:36:13.600 --> 0:36:15.680
<v Speaker 1>share it on your social stories and tag us at

0:36:15.760 --> 0:36:18.279
<v Speaker 1>Elevation Church. Thanks again for listening. God bless you.