WEBVTT - Dr. Gabor Maté: Constantly Worrying What People Think of You? (THIS Simple Shift Will Help You Trust Yourself and Stop Seeking Approval)

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<v Speaker 1>At some point something has to happen for you that

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<v Speaker 1>causes you to wonder who am I really? And everything

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<v Speaker 1>that I manifest and speak and do is it designed

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<v Speaker 1>to fit out the people's expectations or does it line

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<v Speaker 1>up with who I really am?

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<v Speaker 2>I truly am so excited to be here tonight at

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<v Speaker 2>the Auphian Theater in Vancouver with a dear friend, someone

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<v Speaker 2>that I consider to be the utmost expert goat the

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<v Speaker 2>greatest of all time in it space, like there is

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<v Speaker 2>no one like doctor Gabel Matte.

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<v Speaker 1>Could you say more about that?

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<v Speaker 2>We've been talking tonight about worrying about how we're perceived

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<v Speaker 2>by others, Yeah, and how that blocks.

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<v Speaker 3>Us from things in our life. Where does that come from?

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<v Speaker 2>Why is it that we're so obsessed and addicted to

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<v Speaker 2>what people think about us?

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<v Speaker 1>Well, it's a great topic, and I think in this

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<v Speaker 1>culture it's a fundamental one. There's a wonderful Catholic monk

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<v Speaker 1>and mystic called Thomas Merton who talked about how we

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<v Speaker 1>live in other people's minds. So when we're concerned about

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<v Speaker 1>what other people think of us, how they see us,

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<v Speaker 1>perceive us, judge us, love us, hate us, we're not

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<v Speaker 1>living in ourselves. We're living in other people's minds. So

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<v Speaker 1>where does that come from? One of the needs of

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<v Speaker 1>the human child. It's an essential need. Just as we

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<v Speaker 1>have the need to be held physically, to be fed,

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<v Speaker 1>to be nurtured, we also have the need to be

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<v Speaker 1>seen because we get to see ourselves the way others

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<v Speaker 1>see us when the parents can't see the child in

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<v Speaker 1>the child's essence, in their child's well. The great psychiatrist

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<v Speaker 1>and co writer with oph of Bruce Perry has written

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<v Speaker 1>a book called Born for Love, and we're essentially born

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<v Speaker 1>for love. It's a developmental need. And love isn't just

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<v Speaker 1>other people feel about us? Is do they see us?

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<v Speaker 1>And if they can't see us for who we are,

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<v Speaker 1>for who we are because of their own limitations, and

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<v Speaker 1>a lot of parents have troubled doing that, I certainly did,

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<v Speaker 1>then the child wants to be seen in a positive

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<v Speaker 1>way by the parent and then they'll change themselves, hide

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<v Speaker 1>parts of themselves as exaggerate other parts of themselves, basically

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<v Speaker 1>create an image that they want the other person to

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<v Speaker 1>see because they can't see their vital person. So really

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<v Speaker 1>it comes from our earliest relationships, where we were not

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<v Speaker 1>seen for who we are. Had we been seen for

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<v Speaker 1>who we are, we would just accept ourselves and not

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<v Speaker 1>be so concerned with other people see us. So it

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<v Speaker 1>goes back to our earliest days in homes where the

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<v Speaker 1>parents actually love the child. We're not blaming the parent here,

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<v Speaker 1>We're saying that the parents' own limitations prevent them from

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<v Speaker 1>seeing their child for exactly who they are. Then the

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<v Speaker 1>child will mold themselves into whoever the parents wants them

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<v Speaker 1>to be.

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<v Speaker 2>Well, how do you see someone for who they are

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<v Speaker 2>and not who you want them to be, who you

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<v Speaker 2>think they could be, or just the best parts of them,

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<v Speaker 2>Because what I'm hearing is that's what we end up doing, right.

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<v Speaker 1>Yeah, Well, well that's the key question. And somewhere I

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<v Speaker 1>heard you say that people love you, but they may

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<v Speaker 1>not love you the way you want them to love you.

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<v Speaker 1>And we actually have trouble loving people the way they

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<v Speaker 1>need to be loved. We think that love is the

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<v Speaker 1>feeling that we have for them, and that's certainly true,

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<v Speaker 1>but it's much more than that. You can have all

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<v Speaker 1>kinds of loving feeling towards somebody but be limited by

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<v Speaker 1>your own traumas from seeing them for who they are.

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<v Speaker 1>And then and Also a lot of parents in this

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<v Speaker 1>culture wants their kid to fit in with the culture.

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<v Speaker 1>Now that means you have a preconceived idea of who

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<v Speaker 1>the child should be, and then when you don't see

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<v Speaker 1>the child as the way you want them to be,

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<v Speaker 1>you're dissatisfied with them. Another child will behave in more

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<v Speaker 1>impetus to fit themselves into the parents' expectations. So it's

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<v Speaker 1>it comes from this culture's incapacity to sue people who

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<v Speaker 1>they actually are.

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<v Speaker 2>Yeah, I mean, as I'm listening to you, I'm thinking

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<v Speaker 2>about just the amount of.

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<v Speaker 3>Moments there are in.

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<v Speaker 2>Our lives where the person's trauma creates new challenges for us. Yeah,

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<v Speaker 2>that doesn't get healed, that then gets passed on. How

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<v Speaker 2>do people in this room, how do we all make

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<v Speaker 2>sure that we are people where that cycle stops, that

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<v Speaker 2>we can break that cycle, that we can interrupt that pattern,

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<v Speaker 2>that we can be the people in our families, in

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<v Speaker 2>the lives of people who have children, even if you

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<v Speaker 2>don't choose to, how do you become the person that

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<v Speaker 2>changes that trajectory for your family?

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<v Speaker 1>At some point, something has to happen for you that

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<v Speaker 1>causes you to wonder who am I really and everything

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<v Speaker 1>that I manifest and speak and do, is it designed

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<v Speaker 1>to fit other people's expectations or does it line up

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<v Speaker 1>with who I really am? And people get to that

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<v Speaker 1>point and that's what they call them midlife crisis actually,

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<v Speaker 1>and all of a sudden you start wanting whose life

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<v Speaker 1>am I leading? Anyway? I certainly went through that's still

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<v Speaker 1>going through it. Eighty one years old and still going

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<v Speaker 1>through a midlife crisis. You know.

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<v Speaker 3>See, you're not too old at yet. Twenty six is

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<v Speaker 3>all right, you don't testify it. You didn't just flying

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<v Speaker 3>that too.

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<v Speaker 1>So but what I'm saying, Jay, is there has to

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<v Speaker 1>be a questioning there. At some point you have to

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<v Speaker 1>recognize that it's not working the way that feels good

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<v Speaker 1>in the heart or in the God. So there has

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<v Speaker 1>to be that recognition. Then there's to be a curiosity.

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<v Speaker 1>Now you're asking about future generations. But the way we

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<v Speaker 1>gift future generations is actually working on ourselves, not by

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<v Speaker 1>trying to be better parents, but by actually dealing with

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<v Speaker 1>our own stuff. That's the way we avoid as best

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<v Speaker 1>we can, passing it on to the next generation.

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<v Speaker 2>I think one of the ways the inner critique and

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<v Speaker 2>that inner voice keeps us imprisoned. Is that it makes

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<v Speaker 2>us believe we're only valuable when we're busy. Yeah, we're

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<v Speaker 2>only valuable if this.

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<v Speaker 1>Wait a minute. The guy who just starts a thirteen

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<v Speaker 1>city two in two weeks just asked.

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<v Speaker 3>Me, you can't expose me on my own sh.

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<v Speaker 1>Look, I just believe in my wife's in the audience,

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<v Speaker 1>and she once said to me, buddy, you've written a

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<v Speaker 1>book called When the Body There's No may better waite

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<v Speaker 1>one called when the Wife Says No, precisely for the

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<v Speaker 1>same reason.

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<v Speaker 3>That's so good. That's so good. We didn't answer my question.

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<v Speaker 1>Sorry, Sorry missed what you said.

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<v Speaker 2>No, I was saying, yeah, I mean me included. We

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<v Speaker 2>definitely have that belief that I am valuable if I

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<v Speaker 2>fill in the blank. It could be I'm only valuable

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<v Speaker 2>if I'm busy. I'm only valuable if this person says

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<v Speaker 2>I am. I'm only valuable if I get promoted. I'm

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<v Speaker 2>only valuable.

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<v Speaker 1>I know. And we do have this idea that we're

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<v Speaker 1>only as valuable as how we appear or what we do,

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<v Speaker 1>but not for who we are. And again goes back

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<v Speaker 1>to very early days, and I've often talked about something

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<v Speaker 1>my friend, the Great trauma psychologist pioneer Peter Levine said

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<v Speaker 1>to me a couple of years ago, and Peter is,

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<v Speaker 1>I think a year or two older than I am.

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<v Speaker 1>He's done an amazing work in the world. One of

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<v Speaker 1>my mentors, and Peter said, if I ask myself, have

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<v Speaker 1>I done enough? The answer is very much yes. But

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<v Speaker 1>if I ask myself the question am I enough? I

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<v Speaker 1>still don't know the answer. You know, And in this society,

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<v Speaker 1>every very much program to identify our value with what

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<v Speaker 1>we do. And it's very interesting when I talk to

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<v Speaker 1>people about it, because people tell me I'm only as

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<v Speaker 1>valuable as as what I do, And then ask them

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<v Speaker 1>this question, do you value me talk about myself as

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<v Speaker 1>a human being? And they say, yeah, of course. I say, okay,

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<v Speaker 1>what if God forbid tomorrow I'd have a stroke and

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<v Speaker 1>I couldn't speak, and I couldn't move, and I couldn't

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<v Speaker 1>give anything to anybody, would you say to me, then, gobble,

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<v Speaker 1>you're worthless? And they said, of course not. I said,

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<v Speaker 1>then why are you saying it to yourself? Why are

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<v Speaker 1>you singing to yourself that you're only as valable as

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<v Speaker 1>what you do? So that there's this in a concept

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<v Speaker 1>that I'm only as valable as what I do or

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<v Speaker 1>how I show up. There's a tremendous lack of self compassion.

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<v Speaker 3>Wow, that's yeah, yeah, please give it up. That's I've

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<v Speaker 3>never thought about it like that.

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<v Speaker 2>And the distinction you just made between those two questions,

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<v Speaker 2>have I done enough?

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<v Speaker 3>Am I enough? How do we learn to.

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<v Speaker 2>Give a positive, genuinely true answer to the second one?

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<v Speaker 2>How do we rewire when the whole world is telling

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<v Speaker 2>us like, what you do is who you are, your title,

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<v Speaker 2>your followers, your Instagram bio, your right the whole world

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<v Speaker 2>is telling us that, how do you kind of even

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<v Speaker 2>begin to re maneuver how the mind is being programmed?

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<v Speaker 1>Yeah, well it's I can't say that I've fully worked

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<v Speaker 1>it out. But two things come to mind when I

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<v Speaker 1>hear your question. One is, would you say to a

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<v Speaker 1>one day old baby who can't do a thing? Would

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<v Speaker 1>you ever say to them or believe about them, You're

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<v Speaker 1>not enough? And of course you wouldn't. Then why are

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<v Speaker 1>you saying it to yourself? Okay, So that's the first answer,

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<v Speaker 1>And then the second answer is who's even asking? Who

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<v Speaker 1>you know?

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<v Speaker 3>Gabo?

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<v Speaker 2>On the flip side of feeling like we only have

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<v Speaker 2>value because we work hard. A lot of us are

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<v Speaker 2>guilty or feel guilty for resting. If you look at

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<v Speaker 2>the studies in the United States, Yeah, high percentages of

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<v Speaker 2>people don't use their annual leave, and the annual vacation

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<v Speaker 2>in the US is far less. I'm hoping in Canada

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<v Speaker 2>people use their annual leave, yeah.

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<v Speaker 3>Area.

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<v Speaker 2>And in the UK we definitely use our annual leave.

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<v Speaker 2>But there's that sense that we all still feel a

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<v Speaker 2>slight guilt for resting. We feel a guilt for taking

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<v Speaker 2>a break.

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<v Speaker 1>I can totally relate when I was busy and we're

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<v Speaker 1>call like filmly doctor literally and you know, I just

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<v Speaker 1>delivered babies and look after pregnant women. I'd feel terrible

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<v Speaker 1>at going on holiday with my family because somebody might

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<v Speaker 1>give birth without me. You know. It's like you imagine

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<v Speaker 1>somebody in the world is born without me. How's that? Yeah?

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<v Speaker 1>How's that? How did humanity survive all those many of years?

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<v Speaker 1>You know? But that voice, I mean that says I'm

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<v Speaker 1>committed to that patient. I have to be there, and

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<v Speaker 1>in the sense of guilt that I'm actually looking after myself.

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<v Speaker 1>That comes from that same belief that we're not enough

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<v Speaker 1>unless we're doing something that that lack of valuation of

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<v Speaker 1>ourselves just for being.

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<v Speaker 2>Yeah that I mean that resonates so strongly and so

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<v Speaker 2>many of us are constantly challenged by it. Walk us

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<v Speaker 2>through what's actually happening to the brain when we stress

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<v Speaker 2>ourselves physically or get close to burnout. What's actually happening

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<v Speaker 2>to us that we don't see the invisible effects. We

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<v Speaker 2>know that we get tired, we get exhausted, but what's

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<v Speaker 2>actually happening inside that we often miss well.

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<v Speaker 1>So stress, by the way, we Canadians can be proud

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<v Speaker 1>of the word stress because actually was coined right here

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<v Speaker 1>in Canada in the way that we use it today.

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<v Speaker 1>I don't know that, Yeah, I know a lot of

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<v Speaker 1>people don't They was coined by another fellow Hungarian of

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<v Speaker 1>mine called Iyano Shohan sally se l Ye, who was

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<v Speaker 1>a physician and researcher who came to Canada in the

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<v Speaker 1>early twentieth century just after the First World War, and

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<v Speaker 1>he did his research on stress at University the Moreal

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<v Speaker 1>in Montreal, and he's the one that showed in the

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<v Speaker 1>laboratory the impact of stress on diminishing the immune system

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<v Speaker 1>overgrowing the adrenal gland, which is a stress gland and

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<v Speaker 1>ulcirating the intestines. And he's the one that stress. The

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<v Speaker 1>word stress wasn't new, but the way he used it

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<v Speaker 1>was new. He's the one who established it internationally. And

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<v Speaker 1>the thing about stress is it's an essential response the

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<v Speaker 1>life challenges. If you're confronting a threat, you'd better have

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<v Speaker 1>a stress response, which means you'll have activation of your

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<v Speaker 1>nervous system in a good way and makes you more alert.

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<v Speaker 1>You'll have more adrenaline to give you more energy and

0:14:15.760 --> 0:14:18.480
<v Speaker 1>strength to fight back, more cortasol that gives you more

0:14:18.520 --> 0:14:21.680
<v Speaker 1>blood sugar to have energy for the challenge you had.

0:14:22.120 --> 0:14:26.520
<v Speaker 1>In the long term, that's a positive and necessary physiological

0:14:26.560 --> 0:14:31.520
<v Speaker 1>response of all animals. In the long term, those same

0:14:31.560 --> 0:14:35.400
<v Speaker 1>stress hormones. And this is something that my profession and

0:14:35.480 --> 0:14:39.120
<v Speaker 1>medical profession I only which would understand and practice more

0:14:39.800 --> 0:14:42.720
<v Speaker 1>is that in the long term, those same stress hormones

0:14:43.280 --> 0:14:46.840
<v Speaker 1>give you high blood pressure, constrict your bloodless, high risk

0:14:46.920 --> 0:14:50.720
<v Speaker 1>of strokes and heart disease, thin your bones. You get

0:14:50.720 --> 0:14:54.960
<v Speaker 1>the molt osteoporosis, suppress the immune system or can even

0:14:55.000 --> 0:14:57.040
<v Speaker 1>turn it against you, so you get an autoimmune disease,

0:14:57.560 --> 0:15:00.480
<v Speaker 1>make you depressed, put fat on your belt so that

0:15:00.520 --> 0:15:03.560
<v Speaker 1>you're more a risk of heart disease, turn on genes

0:15:03.840 --> 0:15:07.440
<v Speaker 1>that can cause cancer, turns off genes that can protect

0:15:07.480 --> 0:15:11.520
<v Speaker 1>you against cancer, and cause inflammation in nobody. So this

0:15:11.560 --> 0:15:15.400
<v Speaker 1>is what we all bring on ourselves, and people don't

0:15:15.480 --> 0:15:19.400
<v Speaker 1>realize how because they've taken on these driven values of

0:15:19.440 --> 0:15:23.200
<v Speaker 1>this culture, they're actually literally makes in themselves sick. And

0:15:23.280 --> 0:15:26.880
<v Speaker 1>sometimes it takes an illness to wake people up. And

0:15:26.920 --> 0:15:29.920
<v Speaker 1>I don't recommend that way you're waking up, but my god,

0:15:30.480 --> 0:15:34.040
<v Speaker 1>it works that way very often. One of the Greek playwrights,

0:15:34.600 --> 0:15:39.520
<v Speaker 1>Eschylus wrote in a play called Agamemnon, written twenty four

0:15:39.600 --> 0:15:42.600
<v Speaker 1>hundred years ago, and he said that the way that

0:15:42.640 --> 0:15:46.120
<v Speaker 1>the gods created us human beings, that we have to

0:15:46.280 --> 0:15:50.560
<v Speaker 1>suffer into truth. You have to have pain wake us

0:15:50.640 --> 0:15:55.000
<v Speaker 1>up to reality. And unfortunately, too often it's the stresses

0:15:55.080 --> 0:15:59.920
<v Speaker 1>that we impose on ourselves that then create pain, illness, dysfunction,

0:16:00.040 --> 0:16:03.640
<v Speaker 1>and that then wake us up that maybe the way

0:16:03.680 --> 0:16:06.920
<v Speaker 1>I'm living isn't the way I'm meant to live. But

0:16:07.520 --> 0:16:10.600
<v Speaker 1>I hate I hate, I don't hate it. I regret

0:16:11.000 --> 0:16:13.120
<v Speaker 1>that that's how people have to wake up, but it

0:16:13.200 --> 0:16:16.480
<v Speaker 1>often is certainly I have to be dragged, kicking and

0:16:16.520 --> 0:16:37.000
<v Speaker 1>screaming to the truth. I don't grab it here there automatically.

0:16:37.920 --> 0:16:41.760
<v Speaker 2>If someone's sitting there right now and wondering gabble, I

0:16:41.840 --> 0:16:46.120
<v Speaker 2>notice stress early. I can see it's getting worse. What

0:16:46.120 --> 0:16:48.320
<v Speaker 2>do I do? Where do I start? What should I

0:16:48.360 --> 0:16:49.480
<v Speaker 2>be thinking about doing?

0:16:49.640 --> 0:16:52.640
<v Speaker 3>Changing? Shifting? If I want to walk out of here tonight,

0:16:52.680 --> 0:16:53.280
<v Speaker 3>and I want.

0:16:53.080 --> 0:16:55.800
<v Speaker 2>To really prioritize this because I don't want to end

0:16:55.880 --> 0:16:59.560
<v Speaker 2>up with that long laundry list of pains in my life?

0:17:00.040 --> 0:17:01.400
<v Speaker 3>What should I do? What would you say?

0:17:01.720 --> 0:17:14.320
<v Speaker 1>Well, read my books? But well, I actually, actually I

0:17:14.359 --> 0:17:16.359
<v Speaker 1>did mention the book I wrote called When the Body

0:17:16.400 --> 0:17:18.320
<v Speaker 1>Says No, which is the whole point is that when

0:17:18.400 --> 0:17:20.000
<v Speaker 1>you don't say no, the body will say it for

0:17:20.040 --> 0:17:22.440
<v Speaker 1>you in a form of illness. In my most recent

0:17:22.480 --> 0:17:26.399
<v Speaker 1>book that we've discussed before, the myth Normal, there's actually

0:17:26.440 --> 0:17:29.879
<v Speaker 1>a whole chapter on this. And when I say this,

0:17:29.880 --> 0:17:34.160
<v Speaker 1>this simple question to the inquiry that you just made

0:17:34.640 --> 0:17:37.000
<v Speaker 1>for that person, I would say, we're in your life.

0:17:37.040 --> 0:17:39.760
<v Speaker 1>Are you're not saying no? And by that I mean

0:17:40.160 --> 0:17:43.600
<v Speaker 1>it's a nod that wants to be sad, but you're

0:17:43.640 --> 0:17:47.320
<v Speaker 1>not saying it. Because you're afraid of how the world

0:17:47.359 --> 0:17:51.400
<v Speaker 1>will perceive you. You're afraid that people will not like you,

0:17:51.400 --> 0:17:54.120
<v Speaker 1>You're afraid that people might be disappointed in you. Where

0:17:54.160 --> 0:17:57.280
<v Speaker 1>is there no that your organism wants to say but

0:17:57.359 --> 0:18:00.960
<v Speaker 1>you're not saying it? Start with that, where this week

0:18:01.080 --> 0:18:02.960
<v Speaker 1>did I'm not saying no? Where today that I'm not

0:18:03.000 --> 0:18:07.119
<v Speaker 1>saying no? And that usually happens in two arenas of life,

0:18:07.920 --> 0:18:10.960
<v Speaker 1>in personal relationships, it happens all the time in personal

0:18:11.000 --> 0:18:16.640
<v Speaker 1>relationships and then work where there's a no that wants

0:18:16.680 --> 0:18:19.320
<v Speaker 1>to be said but you're not saying it. Again to

0:18:19.400 --> 0:18:22.280
<v Speaker 1>you that to know that you're not saying is going

0:18:22.359 --> 0:18:25.000
<v Speaker 1>to be a source of stress for you. So that's

0:18:25.080 --> 0:18:28.640
<v Speaker 1>the first question. Other questions follow, but that's the first one,

0:18:29.080 --> 0:18:30.040
<v Speaker 1>Where am I not saying no?

0:18:30.520 --> 0:18:34.080
<v Speaker 2>That's a great first question. Yeah, everyone resonated with that.

0:18:34.080 --> 0:18:36.639
<v Speaker 2>That idea of where am I not saying no? That

0:18:37.040 --> 0:18:40.800
<v Speaker 2>resonates so strongly with me because I think you're spot on.

0:18:40.920 --> 0:18:42.600
<v Speaker 2>We all we were talking about that in the first half.

0:18:42.600 --> 0:18:45.919
<v Speaker 2>We're talking about that inner voice that if you just

0:18:45.920 --> 0:18:48.159
<v Speaker 2>sit and listen to it, But we're moving so fast,

0:18:48.200 --> 0:18:51.600
<v Speaker 2>we're so busy, that that no can be really quiet,

0:18:51.920 --> 0:18:54.639
<v Speaker 2>and it's like this little whisper that's barely getting.

0:18:54.400 --> 0:18:57.240
<v Speaker 1>Well, that's small still voice that the Bible talks about.

0:18:57.280 --> 0:18:57.440
<v Speaker 4>Right.

0:18:57.480 --> 0:19:00.920
<v Speaker 1>And there's a related question as well, which comes later

0:19:01.040 --> 0:19:04.440
<v Speaker 1>in the same exercise. You might say, which is where

0:19:04.480 --> 0:19:07.119
<v Speaker 1>am I not saying yes? There were times in my

0:19:07.200 --> 0:19:11.040
<v Speaker 1>life where I had certain creative verges or desires, but

0:19:11.160 --> 0:19:14.080
<v Speaker 1>I was too busy not saying no that there was

0:19:14.119 --> 0:19:16.040
<v Speaker 1>no space for me to say yes to what I

0:19:16.040 --> 0:19:19.120
<v Speaker 1>wanted to say yes to. So those two questions where

0:19:19.160 --> 0:19:24.240
<v Speaker 1>am I not saying no? Excuse me, I just came

0:19:24.280 --> 0:19:26.600
<v Speaker 1>back from a twelve these speaking trips, so my voice

0:19:26.640 --> 0:19:31.560
<v Speaker 1>is saying no. You know, yeah, I like to see

0:19:31.560 --> 0:19:37.159
<v Speaker 1>you at the end of this trip. But those two questions,

0:19:37.840 --> 0:19:42.240
<v Speaker 1>those two little words yes and no, they're crucial in

0:19:42.280 --> 0:19:46.160
<v Speaker 1>people's lives. They're small little words in every language. They're

0:19:46.280 --> 0:19:52.400
<v Speaker 1>very short little words. You know German, nine, Hungarian, nom,

0:19:52.920 --> 0:19:57.240
<v Speaker 1>Russian yet you know French No, really short little words,

0:19:57.920 --> 0:20:01.560
<v Speaker 1>but they're just decisive in people lives. And it's very

0:20:01.560 --> 0:20:05.080
<v Speaker 1>interesting those of you that have been parents, what is

0:20:05.119 --> 0:20:06.920
<v Speaker 1>the word that your kids start saying it? One and

0:20:06.960 --> 0:20:14.439
<v Speaker 1>a half no, put your shoes on. No, And you

0:20:14.520 --> 0:20:18.600
<v Speaker 1>think as a matter of fact, I had a friend

0:20:19.080 --> 0:20:20.760
<v Speaker 1>I've told this story before. I had a friend called

0:20:20.760 --> 0:20:23.560
<v Speaker 1>Harold who had all called Ben, and we were medical

0:20:23.600 --> 0:20:27.000
<v Speaker 1>residents at the same time. This is decades ago, it's

0:20:27.119 --> 0:20:32.879
<v Speaker 1>like forty seven years ago. And Harold the father sister

0:20:33.000 --> 0:20:35.359
<v Speaker 1>his son Ben, who is two years old. Ben, do

0:20:35.400 --> 0:20:37.159
<v Speaker 1>you want an apple? And Ben said no, I want

0:20:37.200 --> 0:20:43.840
<v Speaker 1>an apple. And what that's about is the is nature

0:20:44.880 --> 0:20:47.959
<v Speaker 1>putting a barrier for the child behind which he can

0:20:48.000 --> 0:20:52.120
<v Speaker 1>develop his own self. And before your yeses meaning anything,

0:20:52.440 --> 0:20:55.359
<v Speaker 1>you have to be able to say no. And in

0:20:55.359 --> 0:20:59.800
<v Speaker 1>this society we call that inner stupidity. We call that

0:20:59.800 --> 0:21:06.720
<v Speaker 1>that terrible toos when it's perfectly natural. So we start

0:21:06.760 --> 0:21:10.240
<v Speaker 1>with that word and then we stifle the inm people

0:21:10.640 --> 0:21:12.359
<v Speaker 1>and at age forty five, they don't know how to

0:21:12.400 --> 0:21:12.720
<v Speaker 1>say no.

0:21:14.200 --> 0:21:17.040
<v Speaker 2>It's so interesting because I feel like our mind convinces us,

0:21:17.080 --> 0:21:18.480
<v Speaker 2>I don't know if you're like this as well.

0:21:18.840 --> 0:21:23.159
<v Speaker 3>Our mind convinces us that I can't say no, yeah.

0:21:22.840 --> 0:21:25.040
<v Speaker 2>Like, oh my god, I just couldn't, Like if I gabble,

0:21:25.119 --> 0:21:27.680
<v Speaker 2>if I started doing that, my life would just fall apart.

0:21:27.680 --> 0:21:29.719
<v Speaker 2>I can't do it, like it's not possible. And our

0:21:29.760 --> 0:21:31.560
<v Speaker 2>mind says, oh no, and I can't say yes to

0:21:31.640 --> 0:21:35.400
<v Speaker 2>this because so we almost kind of fool ourselves.

0:21:35.600 --> 0:21:40.760
<v Speaker 1>Well, we do. And the Buddha said twenty five hundred

0:21:40.800 --> 0:21:44.240
<v Speaker 1>years ago in so many almost, in so many words,

0:21:44.240 --> 0:21:47.720
<v Speaker 1>that with our mind, as you create the world. Now,

0:21:47.760 --> 0:21:50.640
<v Speaker 1>if you've if your mind lives in the world where

0:21:50.640 --> 0:21:53.840
<v Speaker 1>you're saying no threatens you, then you're not going to

0:21:53.920 --> 0:21:58.240
<v Speaker 1>say no no. What the Buddha didn't say is that,

0:21:58.680 --> 0:22:02.360
<v Speaker 1>which is more modern psychology, is that before they our

0:22:02.400 --> 0:22:06.359
<v Speaker 1>minds create the world, the world creates our minds. So

0:22:07.080 --> 0:22:09.000
<v Speaker 1>if you grew up in a family where you know

0:22:09.240 --> 0:22:14.200
<v Speaker 1>wasn't respected, where it was seen as a sign of disrespect,

0:22:14.280 --> 0:22:20.840
<v Speaker 1>disobedience something to be suppressed or punished, and your acceptance

0:22:20.920 --> 0:22:25.919
<v Speaker 1>dependent on your acquiescence, then you will forget how to

0:22:25.960 --> 0:22:30.720
<v Speaker 1>say no in order to protect yourself. So it starts

0:22:30.760 --> 0:22:34.000
<v Speaker 1>off as an adaptation. Sometimes when I give my lectures,

0:22:34.520 --> 0:22:37.520
<v Speaker 1>I play a song by Elvis Presley. Did you see

0:22:37.520 --> 0:22:40.600
<v Speaker 1>that wonderful documentary by Pressley about Presley called The Return

0:22:40.640 --> 0:22:41.080
<v Speaker 1>of the King?

0:22:41.359 --> 0:22:43.120
<v Speaker 3>I haven't seen that one, but okay.

0:22:42.800 --> 0:22:46.959
<v Speaker 1>It's wonderful. He goes through this phase where he sings

0:22:47.040 --> 0:22:50.800
<v Speaker 1>terrible songs where he gives upon his incredible charismatic energy

0:22:50.800 --> 0:22:54.000
<v Speaker 1>and talent and just becomes a puppet in the hands

0:22:54.000 --> 0:23:00.560
<v Speaker 1>of his manager. And then he does this comeback circuit

0:23:00.880 --> 0:23:04.399
<v Speaker 1>and he shows up on stage dressed like a god

0:23:05.720 --> 0:23:09.240
<v Speaker 1>in leather clothing, just the most beautiful man on earth,

0:23:09.680 --> 0:23:15.800
<v Speaker 1>and he sings his raw, raucous, rebald, wonderful rock and

0:23:15.920 --> 0:23:19.880
<v Speaker 1>roll and he is fully himself. But then he gave

0:23:19.920 --> 0:23:23.680
<v Speaker 1>that up and he sings this song called any Way

0:23:23.720 --> 0:23:26.720
<v Speaker 1>You want Me, That's the way I'll be. I'll be

0:23:26.840 --> 0:23:29.280
<v Speaker 1>strong as a mountain or weak as a willow tree.

0:23:29.320 --> 0:23:31.960
<v Speaker 1>I'll be anything that you want me to be. And

0:23:31.960 --> 0:23:34.600
<v Speaker 1>that's how he ended up living his life. He ended

0:23:34.680 --> 0:23:40.600
<v Speaker 1>up dying very young in very tragic circumstances. He's somebody

0:23:40.680 --> 0:23:46.359
<v Speaker 1>who's raw genius was of world significance, and his energy

0:23:46.400 --> 0:23:51.440
<v Speaker 1>was unbelievable and he gave it all up. Yeah, it's uh,

0:23:51.480 --> 0:23:52.639
<v Speaker 1>and he paid a heavy price.

0:23:52.880 --> 0:23:56.479
<v Speaker 2>Yeah, those stories and when we have hindsight, can be

0:23:56.480 --> 0:23:59.440
<v Speaker 2>so powerful for us. Yeah, even if we're not living

0:23:59.480 --> 0:24:01.760
<v Speaker 2>that life, whatever it may be, they're so powerful for

0:24:01.840 --> 0:24:05.199
<v Speaker 2>us to look back on and tonight, I wanted to

0:24:05.240 --> 0:24:07.960
<v Speaker 2>make this an extremely special experience because I want you

0:24:08.000 --> 0:24:10.960
<v Speaker 2>to know just how deeply grateful I am that you're

0:24:10.960 --> 0:24:15.320
<v Speaker 2>here today. And I've asked doctor Gabo as my first

0:24:15.359 --> 0:24:20.680
<v Speaker 2>guest if he was comfortable leading and guiding an individual

0:24:20.720 --> 0:24:24.960
<v Speaker 2>who wanted to go through his compassionate inquiry personally in

0:24:25.080 --> 0:24:28.160
<v Speaker 2>this seat up here tonight. And so if there's anyone

0:24:28.200 --> 0:24:31.680
<v Speaker 2>who's going through something, feels like they've been held back,

0:24:31.800 --> 0:24:35.280
<v Speaker 2>feel like they've been challenged, who wants to before we

0:24:35.320 --> 0:24:38.679
<v Speaker 2>take questions, would like to go through a process in

0:24:38.680 --> 0:24:41.159
<v Speaker 2>front of the audience, he'd happily walk you through. So

0:24:41.840 --> 0:24:43.640
<v Speaker 2>if you want to, just raise your hands and I'll

0:24:43.640 --> 0:24:44.440
<v Speaker 2>have a look around.

0:24:44.960 --> 0:24:47.080
<v Speaker 1>Well, thanks for coming up. I hope you're not nervous.

0:24:47.119 --> 0:24:50.960
<v Speaker 1>There's only a thousand stranger and thousands of strangers watching you.

0:24:52.240 --> 0:24:53.480
<v Speaker 1>What would you like to talk about?

0:24:53.640 --> 0:24:57.440
<v Speaker 4>I'm on your chapter on intunement attunemant, and I guess

0:24:57.480 --> 0:24:59.919
<v Speaker 4>I would love to hear it from your point of view,

0:25:00.080 --> 0:25:04.120
<v Speaker 4>because I think I'm really trying as of this week

0:25:04.680 --> 0:25:09.760
<v Speaker 4>to stop trying to explain myself and rEFInd my instinct

0:25:09.960 --> 0:25:15.159
<v Speaker 4>and listen to my gut, and I would just stop

0:25:15.280 --> 0:25:18.080
<v Speaker 4>trying to be seen, stop trying to explain myself. Is

0:25:18.119 --> 0:25:20.399
<v Speaker 4>something I'm really working on right now and something I

0:25:20.520 --> 0:25:23.640
<v Speaker 4>want to pass on to my children and would really

0:25:23.680 --> 0:25:25.399
<v Speaker 4>love to see how that starts. And I think you

0:25:25.480 --> 0:25:28.800
<v Speaker 4>guys kind of gave a really good intro to that today.

0:25:29.040 --> 0:25:33.200
<v Speaker 1>All right, thank you. So are you concerned about if

0:25:33.200 --> 0:25:36.000
<v Speaker 1>you don't figure this out, that might affect your children somehow?

0:25:36.280 --> 0:25:36.480
<v Speaker 2>Yeah?

0:25:37.080 --> 0:25:40.240
<v Speaker 1>Okay, Well let's start with the beginning. How old are

0:25:40.280 --> 0:25:44.119
<v Speaker 1>your kids? You said one on three? Yes, And how

0:25:44.200 --> 0:25:47.800
<v Speaker 1>old were you when your mother began to work on herself?

0:25:52.080 --> 0:25:52.960
<v Speaker 4>That's a tough question.

0:25:54.000 --> 0:26:00.520
<v Speaker 1>Well it was the answer probably, Now, okay, what would

0:26:00.560 --> 0:26:03.200
<v Speaker 1>it have meant for you if your mother had begun

0:26:03.280 --> 0:26:05.840
<v Speaker 1>to work on herself when you were one years old?

0:26:06.560 --> 0:26:08.760
<v Speaker 4>It made a big difference, so.

0:26:12.560 --> 0:26:16.480
<v Speaker 1>Um, you would know who you were. Yes, you've already

0:26:16.480 --> 0:26:20.920
<v Speaker 1>given that gift to your children. Notice that, Okay, because

0:26:20.960 --> 0:26:23.639
<v Speaker 1>you've already begun that work, you've already began to answer

0:26:23.680 --> 0:26:26.920
<v Speaker 1>those questions, ask those questions, so you've got nothing to

0:26:26.960 --> 0:26:31.119
<v Speaker 1>worry about. That's the first point, Okay. The second point is,

0:26:32.640 --> 0:26:36.920
<v Speaker 1>who's the one who's even asking that question? Who's the

0:26:37.000 --> 0:26:41.400
<v Speaker 1>one that notices that sometimes you don't follow your gut,

0:26:42.040 --> 0:26:44.600
<v Speaker 1>that sometimes you don't listen to your heart. Who's the

0:26:44.680 --> 0:26:47.600
<v Speaker 1>one in you that notices that?

0:26:50.240 --> 0:26:50.280
<v Speaker 5>Me?

0:26:51.440 --> 0:26:54.960
<v Speaker 1>Yeah? So you're already here, you say, I'm trying to

0:26:55.000 --> 0:26:58.720
<v Speaker 1>be myself. You don't have to try anything. It's already here.

0:27:00.440 --> 0:27:03.879
<v Speaker 1>You have to pay more attention to it. Not that

0:27:04.040 --> 0:27:10.200
<v Speaker 1>part of you that sees and asks. Can you check

0:27:10.240 --> 0:27:11.920
<v Speaker 1>in with that in your body? What does that feel

0:27:12.000 --> 0:27:12.639
<v Speaker 1>like in your body?

0:27:16.000 --> 0:27:16.320
<v Speaker 4>Peace?

0:27:17.920 --> 0:27:22.159
<v Speaker 1>Yeah? Peace? But you said it with the kind of

0:27:22.200 --> 0:27:30.159
<v Speaker 1>a scrunched up face. Peace. Just checking again. I'm not

0:27:30.280 --> 0:27:34.960
<v Speaker 1>criticizing you. I'm just noticing, like you're not quite ready

0:27:35.000 --> 0:27:40.680
<v Speaker 1>to believe yourself. So checking again that party that notices

0:27:41.240 --> 0:27:45.360
<v Speaker 1>and is committing committed to being you and is committed

0:27:45.440 --> 0:27:50.720
<v Speaker 1>to helping your children be themselves? How does that part

0:27:50.800 --> 0:27:51.720
<v Speaker 1>feel like inside you?

0:27:53.000 --> 0:27:53.520
<v Speaker 4>Confidence?

0:27:54.040 --> 0:27:57.840
<v Speaker 1>Thank you? Not noticed? How you said that with absolute confidence?

0:27:59.119 --> 0:28:01.760
<v Speaker 1>What else do you need to know? Is there anything

0:28:01.760 --> 0:28:04.639
<v Speaker 1>else you need to know? I'm asking you?

0:28:09.920 --> 0:28:09.960
<v Speaker 5>So?

0:28:10.200 --> 0:28:12.880
<v Speaker 4>How do you just be confident?

0:28:13.800 --> 0:28:17.600
<v Speaker 1>You just did it? You know what you do? You

0:28:17.800 --> 0:28:20.600
<v Speaker 1>check in with your body. This thing that I'm doing

0:28:20.800 --> 0:28:23.840
<v Speaker 1>is called compassionate inquiry. It's the therapeutic method that I've

0:28:23.920 --> 0:28:27.119
<v Speaker 1>held to develop, and we teach it internationally online. You

0:28:27.160 --> 0:28:28.920
<v Speaker 1>can look it up on nine if you want to.

0:28:29.560 --> 0:28:33.560
<v Speaker 1>But it's based on the fundamental belief that there's nothing

0:28:33.640 --> 0:28:37.520
<v Speaker 1>wrong with anybody to start with, that everything, for example,

0:28:37.600 --> 0:28:40.560
<v Speaker 1>you were disconnecting from your gut feelings was an adaptation.

0:28:42.360 --> 0:28:45.480
<v Speaker 1>But that the tooth is inside you, and by asking

0:28:45.520 --> 0:28:50.360
<v Speaker 1>the right questions, the tooth will emerge. It's as simple

0:28:50.400 --> 0:28:53.080
<v Speaker 1>as that. And I think the audience has been witnessing

0:28:53.200 --> 0:29:01.640
<v Speaker 1>that tooth emerging from you very easily sense unless you're pretending,

0:29:01.720 --> 0:29:06.520
<v Speaker 1>which I don't believe you are. Okay, So just keep

0:29:06.600 --> 0:29:09.280
<v Speaker 1>asking yourself. Where am I not saying?

0:29:09.320 --> 0:29:09.360
<v Speaker 4>No?

0:29:10.720 --> 0:29:13.880
<v Speaker 1>Today? If I didn't pay attention to my gut feelings,

0:29:14.400 --> 0:29:18.480
<v Speaker 1>not judge yourself for it. I didn't, you know, screw

0:29:18.520 --> 0:29:21.760
<v Speaker 1>it up again? But huh, I noticed I didn't pay

0:29:21.760 --> 0:29:24.960
<v Speaker 1>attention to my good feeling today in that situation. I

0:29:25.080 --> 0:29:27.440
<v Speaker 1>wonder why not? What did I believe at the time.

0:29:28.360 --> 0:29:32.000
<v Speaker 1>So just keep asking yourself, just keep showing up for yourself,

0:29:32.720 --> 0:29:35.760
<v Speaker 1>which is what you're already doing. So I'm telling you

0:29:35.920 --> 0:29:39.280
<v Speaker 1>you're on the right track already, far more than I

0:29:39.440 --> 0:29:43.680
<v Speaker 1>was at your age. By the way. Okay, thank you,

0:29:44.080 --> 0:29:53.000
<v Speaker 1>You're very welcome. Thanks.

0:29:59.120 --> 0:30:06.360
<v Speaker 2>That's I really love that method, and I hope as

0:30:06.400 --> 0:30:09.520
<v Speaker 2>you were listening, you were practicing it on yourself. Like

0:30:09.640 --> 0:30:14.240
<v Speaker 2>I right, because as I was listening in there was

0:30:14.280 --> 0:30:19.640
<v Speaker 2>a real sense of just how we constantly think we're

0:30:19.720 --> 0:30:20.480
<v Speaker 2>not on the path.

0:30:20.920 --> 0:30:23.160
<v Speaker 3>Yeah, we constantly think we're not doing the work.

0:30:23.240 --> 0:30:26.240
<v Speaker 2>We constantly think that there's something wrong with us and

0:30:26.360 --> 0:30:30.480
<v Speaker 2>something broken. And you were just saying, actually, that is

0:30:30.640 --> 0:30:32.000
<v Speaker 2>the challenge that you know.

0:30:32.520 --> 0:30:35.720
<v Speaker 1>Yeah, yeah, And I'm saying that whether for you or

0:30:35.800 --> 0:30:39.200
<v Speaker 1>for me or anybody in this audience, whatever you think

0:30:39.280 --> 0:30:42.240
<v Speaker 1>is wrong with you, at some point served the purpose.

0:30:43.760 --> 0:30:48.520
<v Speaker 1>So for Christina, at some point disconnected from her gut feelings,

0:30:49.040 --> 0:30:52.760
<v Speaker 1>served the purpose of being accepted by the people that

0:30:52.880 --> 0:30:55.520
<v Speaker 1>she had to be accepted by. It wasn't a mistake,

0:30:56.080 --> 0:30:59.200
<v Speaker 1>it wasn't the moral failure. It was an adaptation. The

0:30:59.320 --> 0:31:03.000
<v Speaker 1>problem is that the zerally adaptations then becoming ingrained, and

0:31:03.200 --> 0:31:09.120
<v Speaker 1>that which was helpful in one situation becomes a limitation

0:31:09.280 --> 0:31:14.400
<v Speaker 1>in another situation. But asking herself the right questions will

0:31:14.400 --> 0:31:17.760
<v Speaker 1>get us back to source. If I may mention, I'm

0:31:17.800 --> 0:31:20.640
<v Speaker 1>wearing this bracelet here and I was given this in

0:31:20.720 --> 0:31:25.360
<v Speaker 1>Haida Guai, which is people in British gon't me know

0:31:25.480 --> 0:31:28.160
<v Speaker 1>that it's a beautiful set of islands in the north

0:31:28.200 --> 0:31:31.480
<v Speaker 1>of our province where indigenous people have lit for some

0:31:31.680 --> 0:31:33.480
<v Speaker 1>like ten or twelve doosand years, and then it was

0:31:33.600 --> 0:31:38.000
<v Speaker 1>colonized and they were treated terribly. And I gave a

0:31:38.080 --> 0:31:40.240
<v Speaker 1>trauma workshop up there a year and a half ago,

0:31:40.960 --> 0:31:43.720
<v Speaker 1>and an elderly woman came up to me, and I've

0:31:43.760 --> 0:31:47.720
<v Speaker 1>told this story before. She was so ashamed of herself

0:31:48.280 --> 0:31:54.280
<v Speaker 1>because she forgot her native tribal national language. And I said, well,

0:31:54.320 --> 0:31:57.000
<v Speaker 1>what happened to you? And I was giving this bracelet

0:31:57.040 --> 0:32:01.440
<v Speaker 1>at that workshop, and what happen? She went to Resi

0:32:01.960 --> 0:32:06.520
<v Speaker 1>Residential School, where indigenous people had to surrender their children

0:32:06.560 --> 0:32:09.160
<v Speaker 1>to the state and to the church, and she made

0:32:09.200 --> 0:32:14.080
<v Speaker 1>the mistake of speaking her native tongue, at which point

0:32:14.120 --> 0:32:17.840
<v Speaker 1>they took a stake and they beat her. Wow, her

0:32:17.960 --> 0:32:23.960
<v Speaker 1>forgetting her language at that point saved her life. And

0:32:24.520 --> 0:32:28.360
<v Speaker 1>then she was ashamed. I didn't fight back. I said, okay,

0:32:28.760 --> 0:32:31.280
<v Speaker 1>you were five years old. Could you escape?

0:32:31.520 --> 0:32:31.560
<v Speaker 5>No?

0:32:32.480 --> 0:32:33.440
<v Speaker 1>Could you ask for help?

0:32:33.560 --> 0:32:33.600
<v Speaker 5>No?

0:32:35.320 --> 0:32:38.960
<v Speaker 1>What would happen if you fought back? They might have

0:32:39.040 --> 0:32:43.520
<v Speaker 1>killed me. So not fighting back, what she's judging herself

0:32:43.560 --> 0:32:49.240
<v Speaker 1>as cowardice was actually her organism's wisdom. To save her life.

0:32:49.680 --> 0:32:51.440
<v Speaker 1>And what I'm saying is that all these things in

0:32:51.520 --> 0:32:55.240
<v Speaker 1>ourselves that's an extreme example, but all these things in

0:32:55.320 --> 0:32:59.960
<v Speaker 1>ourselves that we beray ourselves for, judge ourselves for, criticize

0:33:00.120 --> 0:33:04.200
<v Speaker 1>ourselves for they began as adaptations, need to be very

0:33:04.280 --> 0:33:08.440
<v Speaker 1>kind to ourselves. And that's why I'm saying compassionate inquiry.

0:33:09.480 --> 0:33:12.680
<v Speaker 1>And there's a spiritual teacher who says that only when

0:33:12.760 --> 0:33:16.760
<v Speaker 1>compassion is present will people allow themselves to see the truth. Well,

0:33:16.800 --> 0:33:21.080
<v Speaker 1>that compassion needs to be extended to ourselves and then

0:33:21.080 --> 0:33:22.600
<v Speaker 1>we can extend it to others as well.

0:33:24.640 --> 0:33:45.520
<v Speaker 2>It's so yeah, it's so powerful for me to hear

0:33:45.560 --> 0:33:47.400
<v Speaker 2>that from you, because I think we're so good at

0:33:48.680 --> 0:33:50.640
<v Speaker 2>saying oh god, the last three years, we're just a

0:33:50.720 --> 0:33:53.080
<v Speaker 2>waste of time. But now I figured it out. Yeah,

0:33:53.160 --> 0:33:55.000
<v Speaker 2>you know, all that job that I was in ten

0:33:55.080 --> 0:33:57.320
<v Speaker 2>years ago, I just I should have left it earlier.

0:33:57.440 --> 0:34:00.360
<v Speaker 2>You know, that relationship we're so good at and as

0:34:00.400 --> 0:34:02.000
<v Speaker 2>you said, and just saying oh, that was a waste

0:34:02.040 --> 0:34:04.200
<v Speaker 2>of time, and it's almost like, oh no, no, no,

0:34:05.160 --> 0:34:08.960
<v Speaker 2>it wasn't ideal, it wasn't help, it wasn't easy, it

0:34:09.080 --> 0:34:11.359
<v Speaker 2>wasn't comfortable, It wasn't nice.

0:34:12.160 --> 0:34:12.239
<v Speaker 6>But.

0:34:13.880 --> 0:34:15.600
<v Speaker 3>It's aided you, it's helped you, it served you, and

0:34:15.640 --> 0:34:16.400
<v Speaker 3>you're so right that.

0:34:16.680 --> 0:34:22.400
<v Speaker 1>Well, you know what the great German philosopher nietzschee he

0:34:22.480 --> 0:34:26.239
<v Speaker 1>said ones that we I'm fair phrasing him, but he said,

0:34:26.680 --> 0:34:28.759
<v Speaker 1>we talked about these dead ends that we went down.

0:34:29.239 --> 0:34:32.040
<v Speaker 1>He said, they're they're no dead ends. We just found

0:34:32.080 --> 0:34:34.920
<v Speaker 1>out that that wasn't the way to go, so we

0:34:34.960 --> 0:34:38.720
<v Speaker 1>didn't waste any time. Thomas Edison said he was once asked,

0:34:39.160 --> 0:34:41.239
<v Speaker 1>what is it what did it feel like to have

0:34:41.400 --> 0:34:44.080
<v Speaker 1>failed one thousand and nine and ninety nine times to

0:34:44.120 --> 0:34:46.800
<v Speaker 1>build a light bulb until you finally got it, and

0:34:46.880 --> 0:34:49.520
<v Speaker 1>he said, I didn't fail one thousand and nine and

0:34:49.760 --> 0:34:52.080
<v Speaker 1>nine times to build a light bulb. I found out

0:34:52.120 --> 0:34:53.799
<v Speaker 1>that there was one thousand and nine or ninety nine

0:34:53.800 --> 0:34:57.399
<v Speaker 1>ames not to build a light bulb. And so much

0:34:57.480 --> 0:35:00.399
<v Speaker 1>for our dead ends and our mistakes and all these things.

0:35:00.440 --> 0:35:01.719
<v Speaker 1>Do that, you know, we have to do it to

0:35:01.840 --> 0:35:04.480
<v Speaker 1>find out to find out a reality, that's all.

0:35:05.120 --> 0:35:05.319
<v Speaker 6>Yeah.

0:35:06.400 --> 0:35:08.800
<v Speaker 2>I wanted to give you all an opportunity this evening

0:35:08.960 --> 0:35:13.360
<v Speaker 2>to ask questions to doctor Gable Matte, as we have

0:35:13.520 --> 0:35:16.520
<v Speaker 2>him here for the last few moments. If you would

0:35:16.560 --> 0:35:17.839
<v Speaker 2>like to ask a question. I'm going to come out

0:35:17.840 --> 0:35:20.759
<v Speaker 2>into the audience and hand you a mic. So raise

0:35:20.800 --> 0:35:24.879
<v Speaker 2>your hands and I'm going to come and find you. So, yeah,

0:35:25.239 --> 0:35:25.759
<v Speaker 2>keep them race.

0:35:25.800 --> 0:35:28.840
<v Speaker 7>I can see you even as an adult in my

0:35:29.080 --> 0:35:32.560
<v Speaker 7>experience of working with many different people in marketing and business,

0:35:32.680 --> 0:35:36.040
<v Speaker 7>and when you say no to someone right away, whether

0:35:36.120 --> 0:35:41.440
<v Speaker 7>you have a reason to, people abruptly shut down. They

0:35:41.520 --> 0:35:44.520
<v Speaker 7>don't hear what comes after the no. So what I've

0:35:44.560 --> 0:35:46.960
<v Speaker 7>been doing with my children, I'm also a school counselor,

0:35:47.160 --> 0:35:53.480
<v Speaker 7>so I talk about diplomatically saying no, saying like, do

0:35:53.520 --> 0:35:55.719
<v Speaker 7>just that pause moment for you to share your no

0:35:56.520 --> 0:35:57.919
<v Speaker 7>without saying no right away.

0:35:58.360 --> 0:35:59.320
<v Speaker 8>What are your thoughts on that?

0:36:00.520 --> 0:36:00.719
<v Speaker 5>Well?

0:36:01.719 --> 0:36:09.000
<v Speaker 1>Eckart Toole, who's another Vancouver based teacher, internationally very well known,

0:36:09.040 --> 0:36:12.200
<v Speaker 1>I'm sure very well known to this audience. He talks

0:36:12.239 --> 0:36:18.759
<v Speaker 1>about a high quality no. So there is that's kind

0:36:18.760 --> 0:36:26.720
<v Speaker 1>of an automatic, resentful, reactive no, which doesn't get across,

0:36:26.840 --> 0:36:31.000
<v Speaker 1>it just creates more resistance. Or there's a high quality

0:36:31.080 --> 0:36:37.080
<v Speaker 1>no where you're really honoring yourself and you're not making

0:36:37.120 --> 0:36:41.759
<v Speaker 1>the other person wrong. You're just saying no. That does

0:36:41.880 --> 0:36:44.480
<v Speaker 1>not work for me, and I will not do that

0:36:45.480 --> 0:36:49.360
<v Speaker 1>and if you can't accept that, it's not my problem.

0:36:50.280 --> 0:36:52.200
<v Speaker 1>I don't know if that answers your question, but that's

0:36:52.400 --> 0:37:02.839
<v Speaker 1>what comes up for me. And by the way, I thought,

0:37:02.880 --> 0:37:05.480
<v Speaker 1>I heard you say that you had cancer at some point. Well,

0:37:05.640 --> 0:37:09.239
<v Speaker 1>in my view not that's one of your body's way

0:37:09.280 --> 0:37:11.600
<v Speaker 1>of saying no is through illness, you know, and I've

0:37:11.600 --> 0:37:12.560
<v Speaker 1>seen that all the time.

0:37:13.480 --> 0:37:17.279
<v Speaker 8>So my question is, as an Indigenous person who's had

0:37:18.400 --> 0:37:22.080
<v Speaker 8>family that I went to residential school. As I get

0:37:22.120 --> 0:37:27.400
<v Speaker 8>more serious to my partner we're talking about children, how

0:37:27.480 --> 0:37:30.080
<v Speaker 8>do I know if I'm healed enough cannot pass.

0:37:29.920 --> 0:37:32.240
<v Speaker 3>On that trauma.

0:37:33.400 --> 0:37:39.479
<v Speaker 1>Well, some friends of mine who made a film about

0:37:39.520 --> 0:37:42.520
<v Speaker 1>my work called The Wisdom of Trauma, or just releasing

0:37:42.600 --> 0:37:47.080
<v Speaker 1>a film this month. It's called The Eternal Song, and

0:37:47.160 --> 0:37:52.520
<v Speaker 1>it's about indigenous wisdom around the world and what they

0:37:52.760 --> 0:37:57.040
<v Speaker 1>and they came to Hidaguai, they came to Northern Britshcondia, Africa,

0:37:57.680 --> 0:38:01.640
<v Speaker 1>South America, Australia and New Zealand. They spoke everywhere to

0:38:01.719 --> 0:38:08.960
<v Speaker 1>indigenous people, and the Eternal Song, the universal message everywhere

0:38:10.120 --> 0:38:14.800
<v Speaker 1>is about the importance of learning from the heart and

0:38:15.520 --> 0:38:20.040
<v Speaker 1>unity with nature, unity with the whole world. And when

0:38:20.080 --> 0:38:23.880
<v Speaker 1>I speak in indigenous communities here in Canada. What I

0:38:24.000 --> 0:38:29.040
<v Speaker 1>stress is that your own traditions that they try to

0:38:30.120 --> 0:38:35.680
<v Speaker 1>they try to kill in you. And you know, one

0:38:35.760 --> 0:38:39.400
<v Speaker 1>Canadian politician said about the residential schools that the intention

0:38:39.640 --> 0:38:44.160
<v Speaker 1>is to drive the Indian out of the Indian. So

0:38:45.080 --> 0:38:48.680
<v Speaker 1>when you ask me hard or not to pass it

0:38:48.760 --> 0:38:51.799
<v Speaker 1>on to your kids, I say, first of all, as

0:38:51.840 --> 0:38:54.719
<v Speaker 1>I've said before, working on your own trauma, but also

0:38:54.760 --> 0:38:57.840
<v Speaker 1>as much as possible, connect with that deep wisdom and

0:38:57.880 --> 0:39:01.480
<v Speaker 1>your own traditions that would be so official, not just

0:39:01.600 --> 0:39:04.000
<v Speaker 1>for your people, but for the whole society. And I

0:39:04.080 --> 0:39:07.879
<v Speaker 1>think it's one of the tragedies of modern civilization. I've

0:39:07.960 --> 0:39:11.080
<v Speaker 1>just did it speaking to in Australia. In Australia, they've

0:39:11.080 --> 0:39:15.400
<v Speaker 1>been indigenous people for sixty thousand years, a continuous culture

0:39:15.680 --> 0:39:19.799
<v Speaker 1>for sixty thousand years. Canada is not two hundred years

0:39:19.800 --> 0:39:24.200
<v Speaker 1>old here. Do you think in sixty thousand years that

0:39:24.320 --> 0:39:26.759
<v Speaker 1>might have learned a few things? Do you think in

0:39:26.880 --> 0:39:30.960
<v Speaker 1>sixty thousand years there over there or your people here

0:39:31.080 --> 0:39:33.400
<v Speaker 1>might have learned a few things that would be worthwhile

0:39:33.440 --> 0:39:36.399
<v Speaker 1>for the rest of us to learn. So what I'm saying,

0:39:36.840 --> 0:39:39.680
<v Speaker 1>respectfully in response to your question is deal with your

0:39:39.719 --> 0:39:44.120
<v Speaker 1>traumas working through, but also go back to your own wisdom,

0:39:44.120 --> 0:39:48.000
<v Speaker 1>because there's so much there that is healing. The unity,

0:39:48.520 --> 0:39:57.560
<v Speaker 1>the chanting, the drumming, the dancing, the sun dancing, the

0:39:58.080 --> 0:40:03.680
<v Speaker 1>cedar brushing, the what do you call the smoke that

0:40:04.239 --> 0:40:09.280
<v Speaker 1>you a certain plant? You know that the sweat largest

0:40:11.320 --> 0:40:16.960
<v Speaker 1>There's so much there. So combine modern trauma work with

0:40:17.120 --> 0:40:19.479
<v Speaker 1>your own traditions, and I think you'll have the perfect brew.

0:40:19.840 --> 0:40:22.759
<v Speaker 1>That's my best advice to you. Thank you.

0:40:31.239 --> 0:40:36.280
<v Speaker 5>So I'm just wondering how, relating actually to your previous conversation,

0:40:37.200 --> 0:40:42.160
<v Speaker 5>how does one balances the desire to self improve and

0:40:42.560 --> 0:40:43.520
<v Speaker 5>self acceptance.

0:40:44.360 --> 0:40:46.480
<v Speaker 1>You see some kind of a contradiction between what you

0:40:46.560 --> 0:40:49.440
<v Speaker 1>call self improvement and self acceptance. Can you see it?

0:40:49.520 --> 0:40:51.080
<v Speaker 1>Tell me a bit more about that. What is the

0:40:51.600 --> 0:40:53.680
<v Speaker 1>contradiction that you're perceiving there?

0:40:55.320 --> 0:40:56.520
<v Speaker 8>The way I see it is.

0:40:58.239 --> 0:41:01.040
<v Speaker 5>For you to want to improve in the first place,

0:41:01.680 --> 0:41:07.200
<v Speaker 5>you might see maybe yourself as not enough in some

0:41:07.400 --> 0:41:08.640
<v Speaker 5>situation or facets.

0:41:08.960 --> 0:41:13.600
<v Speaker 1>And that's true. If you working on self improvement, you're

0:41:16.360 --> 0:41:19.400
<v Speaker 1>making some kind of an accusation against yourself. But ah,

0:41:19.480 --> 0:41:23.080
<v Speaker 1>but if you just put the two together as how

0:41:23.120 --> 0:41:26.399
<v Speaker 1>can I reach my full potential, and I shoul yourself

0:41:26.480 --> 0:41:30.319
<v Speaker 1>that question, then there's no contradiction. How can I reach

0:41:30.360 --> 0:41:33.239
<v Speaker 1>my full potential? And what is keeping me for my

0:41:33.320 --> 0:41:36.919
<v Speaker 1>full potential? There's no accusation in that, there's no self

0:41:37.040 --> 0:41:39.879
<v Speaker 1>judgment in that, there's no self rejection in that. It's

0:41:39.960 --> 0:41:43.239
<v Speaker 1>just as how can I reach my full potential? And

0:41:43.440 --> 0:41:47.600
<v Speaker 1>that is a lifelong process, but it's a beautiful one

0:41:48.080 --> 0:41:50.280
<v Speaker 1>and there's no contradiction in it. I hope that answers

0:41:50.280 --> 0:41:50.680
<v Speaker 1>your question.

0:41:51.800 --> 0:41:52.560
<v Speaker 5>Thank you so much.

0:42:04.480 --> 0:42:09.520
<v Speaker 6>Hi, I've been on a similar journey Kinnel as Jay Shatty,

0:42:10.360 --> 0:42:14.879
<v Speaker 6>I grew into wanting to help people since a really

0:42:15.120 --> 0:42:18.480
<v Speaker 6>young age. I've always wanted to just be there for

0:42:18.600 --> 0:42:21.680
<v Speaker 6>my friends, for my family, and I think one of

0:42:21.800 --> 0:42:24.840
<v Speaker 6>the things that I've been that have limited me a

0:42:24.920 --> 0:42:27.920
<v Speaker 6>bit is just feeling too young to help people, to

0:42:28.120 --> 0:42:32.360
<v Speaker 6>give guidance or to you know, just and yeah, I

0:42:32.520 --> 0:42:36.400
<v Speaker 6>recently started a YouTube channel, and like I was saying,

0:42:37.440 --> 0:42:40.320
<v Speaker 6>I feel like there's just a lot of things for

0:42:40.440 --> 0:42:43.200
<v Speaker 6>me to still learn, and I feel sometimes too young

0:42:43.360 --> 0:42:46.239
<v Speaker 6>to be spreading out whatever it is that I know.

0:42:47.080 --> 0:42:50.040
<v Speaker 6>And like what we were talking about earlier, like feeling

0:42:50.160 --> 0:42:53.880
<v Speaker 6>like I'm gonna be judged or be looked at as like,

0:42:54.120 --> 0:42:56.960
<v Speaker 6>what do you know? You know, but I'm twenty two

0:42:57.040 --> 0:43:00.560
<v Speaker 6>years old, so I do feel really really young still,

0:43:00.600 --> 0:43:05.400
<v Speaker 6>and yeah, and so I guess just my question would be,

0:43:05.520 --> 0:43:09.080
<v Speaker 6>how do I how do I, I guess, tap into

0:43:09.239 --> 0:43:12.000
<v Speaker 6>that wisdom that I have without feeling like it's not enough.

0:43:12.719 --> 0:43:14.719
<v Speaker 1>What I heard you say is that you feel that

0:43:14.800 --> 0:43:18.440
<v Speaker 1>you're too young, and you have a fear that other

0:43:18.480 --> 0:43:23.040
<v Speaker 1>people would judge you as too immature, as just not

0:43:23.239 --> 0:43:27.200
<v Speaker 1>ready to make a contribution. That's what I heard you say. Okay, Now,

0:43:29.520 --> 0:43:31.759
<v Speaker 1>I can think of lots of people at age twenty

0:43:31.840 --> 0:43:34.200
<v Speaker 1>two who were recognized geniuses by the time they were

0:43:34.280 --> 0:43:35.839
<v Speaker 1>twenty two. Mozart was one of them.

0:43:36.320 --> 0:43:38.080
<v Speaker 4>You know, he was.

0:43:39.960 --> 0:43:43.560
<v Speaker 1>Composing stuff when he was eleven years old, you know,

0:43:43.719 --> 0:43:45.719
<v Speaker 1>So that ages got nothing to do with it. That's

0:43:45.760 --> 0:43:49.239
<v Speaker 1>the first point. Second point is when you say I

0:43:49.440 --> 0:43:53.719
<v Speaker 1>feel I'm too young, that's not a feeling. Feelings are

0:43:54.360 --> 0:43:59.440
<v Speaker 1>I'm tired, I'm hungry, I'm sad, I'm angry. Those are feelings.

0:44:00.080 --> 0:44:05.640
<v Speaker 1>I am too young is not a feeling, it's a belief. Okay,

0:44:05.719 --> 0:44:10.880
<v Speaker 1>can you see the distinction. Okay, if a friend of yours,

0:44:13.360 --> 0:44:15.560
<v Speaker 1>Like I aged twenty two, I was at university and

0:44:15.680 --> 0:44:21.200
<v Speaker 1>I was writing columns for the student newspaper. Would you

0:44:21.239 --> 0:44:23.080
<v Speaker 1>have come to see Would you have come to me

0:44:23.160 --> 0:44:26.400
<v Speaker 1>and say gob or you're just twenty two, you're too

0:44:26.440 --> 0:44:29.120
<v Speaker 1>young to write anything? Would you have said that to me?

0:44:30.120 --> 0:44:31.279
<v Speaker 1>How come you wouldn't have said that?

0:44:35.760 --> 0:44:36.080
<v Speaker 5>Okay?

0:44:39.719 --> 0:44:42.880
<v Speaker 6>I think, well, one of the I think one of

0:44:42.960 --> 0:44:45.520
<v Speaker 6>the things that I see is that, like we were

0:44:45.560 --> 0:44:46.920
<v Speaker 6>talking about earlier, too, I.

0:44:48.120 --> 0:44:51.279
<v Speaker 1>Wait, wait, wait, wait, wait wait, I'm just asking a

0:44:51.320 --> 0:44:57.319
<v Speaker 1>simple question. You're twenty two and you're saying yourself, I'm

0:44:57.360 --> 0:45:00.719
<v Speaker 1>too young. But you would not said that to me

0:45:00.920 --> 0:45:04.399
<v Speaker 1>at age twenty two. I didn't have YouTube. There wasn't

0:45:04.440 --> 0:45:06.719
<v Speaker 1>YouTube then, what there was a newspaper that I wrote for.

0:45:08.400 --> 0:45:10.480
<v Speaker 1>Why would you have not said to me? God? Are

0:45:10.520 --> 0:45:12.480
<v Speaker 1>you too young to do this? How come.

0:45:15.400 --> 0:45:16.279
<v Speaker 6>Because you're not me?

0:45:16.960 --> 0:45:19.440
<v Speaker 1>Oh so there's different rules for you and me? Is

0:45:19.520 --> 0:45:19.799
<v Speaker 1>that right?

0:45:20.320 --> 0:45:20.360
<v Speaker 4>No?

0:45:20.640 --> 0:45:25.480
<v Speaker 6>But I think I would just automatically think that you're good.

0:45:26.120 --> 0:45:29.440
<v Speaker 1>Well, here's what I'm thinking. Are you willing to apply

0:45:29.560 --> 0:45:32.800
<v Speaker 1>the same rules to both of us? Yeah, then just

0:45:32.920 --> 0:45:36.439
<v Speaker 1>apply the same rule to yourself. As a matter of fact,

0:45:36.440 --> 0:45:39.759
<v Speaker 1>Even if a friend of yours who's your age, said Hey,

0:45:39.800 --> 0:45:42.160
<v Speaker 1>I got this idea of a YouTube channel and make

0:45:42.200 --> 0:45:45.680
<v Speaker 1>a contribution and express myself. And when what you said

0:45:45.680 --> 0:45:50.200
<v Speaker 1>to them, Hey you're too young. Okay, So again, notice

0:45:50.239 --> 0:45:53.719
<v Speaker 1>what I referred to before as the lack of self compassion,

0:45:55.680 --> 0:46:01.280
<v Speaker 1>and just notice it now. Don't judge yourself lacking self compassion.

0:46:01.840 --> 0:46:08.839
<v Speaker 1>Just notice it and then make an effort to treat

0:46:08.840 --> 0:46:12.759
<v Speaker 1>yourself the way that you treat me or anybody else,

0:46:13.440 --> 0:46:16.040
<v Speaker 1>and you'll be just fine. Now, you know what, people

0:46:16.120 --> 0:46:19.480
<v Speaker 1>may judge you. That's totally true, that made true, that

0:46:19.600 --> 0:46:22.919
<v Speaker 1>may be true. So what what's the headline? Human beings

0:46:23.040 --> 0:46:28.479
<v Speaker 1>judges other human beings. People judge me all the time.

0:46:29.280 --> 0:46:32.200
<v Speaker 1>I mean, just go to the YouTube channels where you

0:46:32.239 --> 0:46:36.560
<v Speaker 1>know all this stuff of mine and lots of wonderful comments.

0:46:36.640 --> 0:46:39.879
<v Speaker 1>But some people say this guy bores me to death.

0:46:41.480 --> 0:46:44.600
<v Speaker 1>And one of them, actually I love this one. Today.

0:46:45.120 --> 0:46:47.799
<v Speaker 1>It was on a political issue that obviously this person

0:46:47.840 --> 0:46:53.960
<v Speaker 1>didn't agree with me, but they said gobl obviously as dementia. Okay,

0:46:55.080 --> 0:46:58.760
<v Speaker 1>so what okay?

0:47:00.239 --> 0:47:13.920
<v Speaker 3>Thank you so much, Gabor.

0:47:14.160 --> 0:47:16.880
<v Speaker 2>You have been such a joy and such a treat

0:47:16.960 --> 0:47:20.640
<v Speaker 2>to have my first ever live interview for the podcast

0:47:21.320 --> 0:47:23.320
<v Speaker 2>we've ever done, to do it in Vancouver, to do

0:47:23.400 --> 0:47:26.719
<v Speaker 2>it with you, someone that I genuinely learned so much

0:47:26.800 --> 0:47:29.919
<v Speaker 2>from every time you speak, every time you share, someone

0:47:29.960 --> 0:47:30.480
<v Speaker 2>that I'm so.

0:47:30.600 --> 0:47:31.600
<v Speaker 3>Grateful to call a friend.

0:47:32.880 --> 0:47:36.880
<v Speaker 2>We've meditated together, We've had plenty of conversations together, and

0:47:37.920 --> 0:47:40.520
<v Speaker 2>I want to ask you one last question before I.

0:47:40.719 --> 0:47:42.560
<v Speaker 1>But before you do, let me just also say that

0:47:42.680 --> 0:47:46.000
<v Speaker 1>it's a real on a pleasure for me to be

0:47:46.080 --> 0:47:48.560
<v Speaker 1>invited by you, to speak with your audience and to

0:47:48.640 --> 0:47:51.279
<v Speaker 1>be the first one on this tour to be a

0:47:51.320 --> 0:47:52.080
<v Speaker 1>guinea pig for you.

0:48:04.239 --> 0:48:08.760
<v Speaker 3>We've all been guinea pigs tonight. We're in it together.

0:48:09.320 --> 0:48:11.759
<v Speaker 2>But I want to end with one last question I

0:48:11.840 --> 0:48:20.760
<v Speaker 2>wanted to ask you, which is, if there's one thought

0:48:21.200 --> 0:48:24.360
<v Speaker 2>you'd love for people to discuss as they left today,

0:48:25.040 --> 0:48:27.000
<v Speaker 2>something that they could talk to on the way home

0:48:27.680 --> 0:48:30.600
<v Speaker 2>with their friend, that they came with, the partner, the

0:48:30.719 --> 0:48:34.520
<v Speaker 2>family member, and if they came alone, something they can

0:48:34.600 --> 0:48:37.799
<v Speaker 2>start a conversation tomorrow at work, at home.

0:48:38.239 --> 0:48:39.520
<v Speaker 3>What would you encourage them.

0:48:39.440 --> 0:48:41.919
<v Speaker 1>To Well, I'll tell you what comes up right away

0:48:41.960 --> 0:48:45.400
<v Speaker 1>from me is ask yourself this question. What is true

0:48:45.440 --> 0:48:49.239
<v Speaker 1>for me? What is true for me? Ask yourself that question,

0:48:49.920 --> 0:48:53.000
<v Speaker 1>and keep asking that question, keep asking that all your life.

0:48:53.200 --> 0:48:54.920
<v Speaker 1>That's what comes up what.

0:48:55.080 --> 0:48:58.320
<v Speaker 3>Is true for me? I love it, Doctor Gable, matter everyone,

0:48:58.480 --> 0:48:58.680
<v Speaker 3>thank you.

0:49:00.320 --> 0:49:03.279
<v Speaker 2>If you love this episode, you'll love my interview with

0:49:03.480 --> 0:49:07.680
<v Speaker 2>doctor Gable Matte on understanding your trauma and how to

0:49:07.800 --> 0:49:11.440
<v Speaker 2>heal emotional wounds to start moving on from the past.

0:49:11.680 --> 0:49:14.080
<v Speaker 1>A therapist one said to me that if your parents

0:49:14.120 --> 0:49:16.680
<v Speaker 1>didn't not hold you, you developed the mind you hold

0:49:16.680 --> 0:49:19.400
<v Speaker 1>yourself with. It's a fate of pain and it's designed

0:49:19.440 --> 0:49:20.879
<v Speaker 1>to keep you from experiencing pain.