WEBVTT - Why this Conservative Evangelical Pastor Changed Sides | NLP Replay 

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<v Speaker 1>Native lampod is a production of iHeartRadio in partnership with

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<v Speaker 1>Reason Choice Media. Nobody knows the troubles are seen? What

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<v Speaker 1>role do white males play? What role do white male

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<v Speaker 1>evangelicals play? One of the blessings we have about this

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<v Speaker 1>show is we get to talk about it, all right,

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<v Speaker 1>and so we have Reverend Shank here joining us on

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<v Speaker 1>the show. We're going to bring them in. It's kind

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<v Speaker 1>of like a fifth will. This is the way I

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<v Speaker 1>wanted to introduce you, Reverend. We found a video of

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<v Speaker 1>you actually testifying, and I wanted to play that clip

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<v Speaker 1>right here. It's testifying to Congress about your work influencing

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<v Speaker 1>the Supreme Court of these United States of America. And

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<v Speaker 1>then I got a question about Clarence Thomas on the

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<v Speaker 1>other side. I'm just joking, go ahead, and wrote a clip.

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<v Speaker 2>I am here to present facts as I know of

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<v Speaker 2>them about Operation Higher Court, a Christian mission that I

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<v Speaker 2>directed as part of Faith into Action for twenty years

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<v Speaker 2>to bolster conservative Supreme Court justices in the views they

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<v Speaker 2>already held. Operation Higher Court involved my recruitment of wealthy

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<v Speaker 2>donors as stealth missionaries who befriended justices that shared our

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<v Speaker 2>conservative social and religious sensibilities. In this way, I aimed

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<v Speaker 2>to show these justices that Americans supported them and thanked

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<v Speaker 2>God for their presence on the Court and the opinions

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<v Speaker 2>they rendered. Our overarching goals were to gain insights into

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<v Speaker 2>the conservative justices thinking and to shore up their resolve

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<v Speaker 2>to render solid, unapologetic opinions, particularly against abortion. I called

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<v Speaker 2>this our ministry of emboldenment. I believe we pushed the

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<v Speaker 2>boundaries of Christian ethics and compromised the High Court's promise

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<v Speaker 2>to administer equal justice. But I'm also conscious we were

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<v Speaker 2>never admonished for the type of work our missionaries did,

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<v Speaker 2>quite to the contrary. In one instance, Justice Thomas commended me,

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<v Speaker 2>saying something like, keep up what you're doing. It's making

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<v Speaker 2>a difference.

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<v Speaker 1>So the right Reverend Robert Shank, did I pronounce your

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<v Speaker 1>last name correctly?

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<v Speaker 3>Yes? But sometimes I am the wrong reverence. And that's

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<v Speaker 3>what that.

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<v Speaker 1>Was all about, I understand. So I just wanted to

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<v Speaker 1>start the conversation with I think the two most important

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<v Speaker 1>words in the English language, other words, thank you, and

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<v Speaker 1>then I nearly said enough, So thank you for your

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<v Speaker 1>time and thank you for the work that you are

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<v Speaker 1>now doing. Ain't the work you used to do, but

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<v Speaker 1>thank you for the work that you're now doing. What

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<v Speaker 1>role do white male evangelicals play in changing culture, changing society?

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<v Speaker 1>We talked about ice, we talked about jelly roll earlier,

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<v Speaker 1>and sometimes you see a muted voice. I think it

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<v Speaker 1>all ties in together. What can we expect, what should

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<v Speaker 1>we expect? And what are we not seeing?

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<v Speaker 3>Well, what we're not saying is some of the change

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<v Speaker 3>that's happening right now, and a lot of it because

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<v Speaker 3>of Minneapolis. I just read a report from Christianity Today,

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<v Speaker 3>which has historically been the journal of record for American

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<v Speaker 3>white evangelicals, and there's a lot of a lot of

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<v Speaker 3>disruption in the in the positions of evangelicals in Minnesota

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<v Speaker 3>right now because of what they're seeing playing out in

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<v Speaker 3>the streets. H You know, I hate to say it,

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<v Speaker 3>but you asked about, you know, white evangelicals. I think

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<v Speaker 3>white males in general get a little more attention from

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<v Speaker 3>white evangelical leader's keen sense of the obvious. They are

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<v Speaker 3>been happening for a long time. But the reason I

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<v Speaker 3>mention it is because, of course, the killing of Alex

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<v Speaker 3>pretty as compared to even the killing of Renee good

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<v Speaker 3>Renee Good was white, she would normally command attention, but

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<v Speaker 3>discounted by the fact that she's gay, that she was gay.

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<v Speaker 3>So but here we go, white male of a certain

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<v Speaker 3>age and a gun owner gets the attention that others

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<v Speaker 3>don't get. So I think that's part of the reason,

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<v Speaker 3>but not the whole reason. I think a fair number

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<v Speaker 3>of white evangelical leaders are now feeling uncomfortable with the violence,

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<v Speaker 3>the threats, with the behavior after the shootings, with the

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<v Speaker 3>abduction of children and their imprisonment in cages. It's starting

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<v Speaker 3>to trouble the conscience. Not enough to tip the scales,

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<v Speaker 3>not anywhere near, but it's changing. And I'm sorry for

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<v Speaker 3>such a long answer to your short question, but I'll

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<v Speaker 3>just add this. I do think it's critically important now

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<v Speaker 3>that white male evangelical leaders start airing their conscience and

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<v Speaker 3>their descent. And I know there are many of them,

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<v Speaker 3>but they are silenced by fear. But they have to

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<v Speaker 3>find their courage. And the reason they do is be

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<v Speaker 3>because this administration will pay attention to that in a

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<v Speaker 3>way they won't pay attention to anyone else. They'll write

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<v Speaker 3>everybody else off. They're black, they're socialists, they're leftists, they're communists,

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<v Speaker 3>their nutcases. But suddenly when when white males like me

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<v Speaker 3>start speaking, I know from my contacts in the administration,

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<v Speaker 3>I maintain friends who are working for Trump right now

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<v Speaker 3>in the White House, and they will say, I got

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<v Speaker 3>a little attention here that bothered some people. Not for

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<v Speaker 3>the right reasons, but it bothered them.

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<v Speaker 4>So if I could ask you, you know, there's a

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<v Speaker 4>conversion moment biblically speaking, where Saul is converted to Paul.

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<v Speaker 4>You're talking about finding your courage. I want to know

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<v Speaker 4>what helped you to find your courage. And in this

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<v Speaker 4>moment where you're talking about having friends in the White House,

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<v Speaker 4>knowing now which you understand to be their agenda, how

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<v Speaker 4>they choose to move forward, how are you maintaining those friendships,

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<v Speaker 4>and how do you intend to help them to convert

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<v Speaker 4>from Saul to Paul.

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<v Speaker 3>Yeah, well, thanks for framing it that way. I talk

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<v Speaker 3>about three conversions in my own life. My initial conversion

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<v Speaker 3>to the Christ I saw in the Sermon on the

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<v Speaker 3>Mount who blessed the poor, who blessed the forgotten, the

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<v Speaker 3>margin lies, the lonely, the grieving. Then in the eighties

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<v Speaker 3>I was converted to what I now call Ronald Reagan

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<v Speaker 3>Republican religion, which is distinctly different from Christianity, and I

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<v Speaker 3>spent thirty five years in that religious stream, doing the

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<v Speaker 3>kind of work I'm now repenting from. Then I had

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<v Speaker 3>a third conversion reading the work of church leaders in

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<v Speaker 3>nineteen thirties Germany during the rise of Adolf Hitler and

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<v Speaker 3>his racialized dictatorship, and that was the first crack.

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<v Speaker 1>There were a.

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<v Speaker 3>Few little, tiny threads before that, but it was really

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<v Speaker 3>confronting that history and seeing that what I was engaged

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<v Speaker 3>in for thirty years was identical to what the Ivan

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<v Speaker 3>gaelicche Kirche, the Evangelical Church of Germany was doing in

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<v Speaker 3>that era. In fact, it would be evangelical leaders who

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<v Speaker 3>declared Adolf Hitler and the Nazi Party a gifted miracle

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<v Speaker 3>from God. Well, I was seeing the same, and so

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<v Speaker 3>that was part of it. The other substantial part of

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<v Speaker 3>my third conversion out of that right wing cult was

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<v Speaker 3>my wife, who made a late in life professional change

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<v Speaker 3>from being an occupational therapist to a psychotherapist. And when

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<v Speaker 3>you're married to a psychotherapist, you can't escape the therapy

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<v Speaker 3>no matter how hard you try, and that was a

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<v Speaker 3>huge huge help for me, and I would enter my

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<v Speaker 3>own period of therapy, which helped me face myself in

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<v Speaker 3>a way I ever had and the realities of what

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<v Speaker 3>was going on around me. So that was a lot

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<v Speaker 3>of it. There was more. It was a long and

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<v Speaker 3>complex formula equation that got me to the other side.

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<v Speaker 3>But I'm so glad it did.

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<v Speaker 5>When you think about the dates. I was just trying

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<v Speaker 5>to help me understand some of the time periods of

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<v Speaker 5>your third conversion, just so I understand where to where

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<v Speaker 5>to sort of place my question.

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<v Speaker 3>Well, it's been a kind of ten year progression for me.

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<v Speaker 3>Those versed cracks appeared in oh nine, ten, twenty ten.

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<v Speaker 3>It was particularly jarring when when I attended the eightieth

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<v Speaker 3>birthday party for the now late televangelist Pat Robertson, who's

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<v Speaker 3>built a right winging religious empire that continues to this moment,

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<v Speaker 3>and his guest of honor at this big banish where

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<v Speaker 3>virtually every e white evangelical luminary in this country was

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<v Speaker 3>in the ballroom celebrate with Pat, and his guest of

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<v Speaker 3>honor in twenty eleven was none other than Donald Trump,

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<v Speaker 3>and I was shocked by that. I didn't think of

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<v Speaker 3>Trump as part of our our culture. In fact, in Bible,

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<v Speaker 3>yes exactly. And when I was in Bible College what

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<v Speaker 3>we call our seminaries to prepare for ministry, way back

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<v Speaker 3>in the early eighties, I was told that Donald Trump

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<v Speaker 3>was the classic example of everything it meant not to

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<v Speaker 3>live that say, Christian, and that he makes a great

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<v Speaker 3>sermon illustration for that. And I had used him as

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<v Speaker 3>that over the years. But there he was at Pat's

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<v Speaker 3>birthday party, and I asked one of my colleagues, a

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<v Speaker 3>name well known in the white evangelical world, why is

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<v Speaker 3>he here? And the answer was because he and Pattern

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<v Speaker 3>now part of the same billionaire's club. Pat had just

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<v Speaker 3>sold the Family Channel, his family became the heirs in

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<v Speaker 3>the process, and now they were billionaire pals. And that

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<v Speaker 3>was distressing to me. And it would be at the

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<v Speaker 3>twenty sixteen Republican National Convention that I finally made the

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<v Speaker 3>break left the movement. Theoretically, it took me two more

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<v Speaker 3>years to extract myself legally and financially.

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<v Speaker 4>But wey, I'm sorry. Can you say more about the

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<v Speaker 4>financial piece? You said to extract yourself financially to what

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<v Speaker 4>does that mean?

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<v Speaker 3>Yeah? Well, first I was running an organization I had

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<v Speaker 3>spent thirty five years building, which had fifty thousand donors

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<v Speaker 3>spread across the United States, hundreds of churches. We were

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<v Speaker 3>raising millions and millions of dollars, and I had legal obligations.

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<v Speaker 3>And you know, I've lose nothing by being candid and

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<v Speaker 3>completely honest these days, and that's what I was trying

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<v Speaker 3>to do in Minneapolis. But I wasn't. I wasn't fully

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<v Speaker 3>courageous all at once, and and I'm not even at

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<v Speaker 3>this moment. I was afraid of donor lawsuits. I was

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<v Speaker 3>afraid of contractors suing me. So I carefully deconstructed that operation.

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<v Speaker 3>It took two years to do it, and to safely

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<v Speaker 3>extract myself. Once I did, I left all of that behind.

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<v Speaker 3>Every bit of that went for a little while I

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<v Speaker 3>was driving Uber to pay my bills, all the cost

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<v Speaker 3>of it.

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<v Speaker 4>That's right.

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<v Speaker 5>You know, I'm appreciative of your transparency, even with us

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<v Speaker 5>now and our audience. And we didn't get to say

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<v Speaker 5>welcome home at the start of this interview, but that's

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<v Speaker 5>something we say to our guests when when they make

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<v Speaker 5>themselves available to this community. I am I work for

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<v Speaker 5>a long time on the other side of some of

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<v Speaker 5>your court work at People for the American Way, which

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<v Speaker 5>is also known as the House of Bork because we

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<v Speaker 5>led the effort to defeat Robert Bork's nomination to the

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<v Speaker 5>to the High Court. So I understand that that space

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<v Speaker 5>very well, I am. I don't understand as well the

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<v Speaker 5>space of white evangelism, mostly because if we subscribe to

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<v Speaker 5>the same Jesus, the same God, the same scripture, and

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<v Speaker 5>I know scripture can be used creatively by whoever wills it,

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<v Speaker 5>but we miss each other at that intersection of what

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<v Speaker 5>scripture seems to say to white evangelicals and then what

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<v Speaker 5>it says and in the black tradition of the Christian faith.

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<v Speaker 5>And it absolutely shows up differently in our politics, certainly

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<v Speaker 5>in American and society and culture. I just wonder, on

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<v Speaker 5>the other side of this of of your evolution, where

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<v Speaker 5>you now where and how you now carry the message

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<v Speaker 5>to other white evangelicals around how they see the lights

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<v Speaker 5>come to evolution, come to transition. Because by and large,

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<v Speaker 5>we're kind of we're kind of on the right track

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<v Speaker 5>on our side, and it's still fighting to stay on

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<v Speaker 5>the what we believe to be the right track. Yet

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<v Speaker 5>a lot of our brothers and sisters on in the

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<v Speaker 5>Christian evangelical side still tolerate outrageous forms of hate and

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<v Speaker 5>terror uh and cruelty by the administration and what their

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<v Speaker 5>politics often produces. How do you how do you sort

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<v Speaker 5>of theorize the best way to move other white male

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<v Speaker 5>evangelicals closer to the truth of the faith and away

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<v Speaker 5>I think from some of the cruelty in devastating, destructive

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<v Speaker 5>politics of the far right.

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<v Speaker 3>Well, it's not easy, although I did retain thousands of

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<v Speaker 3>just those sorts of folks on my social media platforms

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<v Speaker 3>which I use as my pulpit these days, and I

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<v Speaker 3>remind them of their conversions, what drew them to Christ.

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<v Speaker 3>And you know, there's a passage in the New Testament

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<v Speaker 3>Book of Revelation where the resurrec that Christ is speaking

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<v Speaker 3>to the church from the heavenlyes if you read it

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<v Speaker 3>that way, and he says to a particular church in

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<v Speaker 3>a particular place, you're doing everything right, but I have

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<v Speaker 3>this one thing against you. You have left your first love.

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<v Speaker 3>So I try to remind evangelicals of their first love, Jesus,

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<v Speaker 3>who I regularly reintroduce as the dark, complexted Middle Eastern

0:17:38.240 --> 0:17:43.199
<v Speaker 3>man of the levant who had very dark skin and

0:17:43.840 --> 0:17:49.960
<v Speaker 3>afro textured hair, wool hair exactly, and I put him

0:17:50.000 --> 0:17:52.280
<v Speaker 3>out there and I just let them sit with him,

0:17:53.160 --> 0:17:57.200
<v Speaker 3>and then I remind them of what he said. And

0:17:57.240 --> 0:18:03.840
<v Speaker 3>I do get folks numbers, but regularly who come, usually

0:18:03.880 --> 0:18:07.320
<v Speaker 3>through a direct message because they're afraid to go on

0:18:07.359 --> 0:18:10.960
<v Speaker 3>the page, and they'll say, you know you've got me

0:18:11.560 --> 0:18:14.520
<v Speaker 3>on that, You've got me thinking, and yes, that was

0:18:14.640 --> 0:18:18.480
<v Speaker 3>the reason I gave my heart to Jesus all those

0:18:18.600 --> 0:18:23.479
<v Speaker 3>years ago. It's still small numbers. The other task I have,

0:18:23.680 --> 0:18:28.080
<v Speaker 3>which is the larger one, is to expose this as

0:18:28.240 --> 0:18:37.560
<v Speaker 3>not just un Christian, but anti Christian. So I try

0:18:37.560 --> 0:18:41.359
<v Speaker 3>to do that through my writing, through you know, on

0:18:41.520 --> 0:18:46.840
<v Speaker 3>social media platforms and elsewhere, and then in conversation with leaders.

0:18:47.359 --> 0:18:55.280
<v Speaker 3>I just invited a unabashed self identified Christian nationalist leader.

0:18:55.400 --> 0:19:00.719
<v Speaker 3>He heads a small denomination in the United States with

0:19:00.880 --> 0:19:06.960
<v Speaker 3>progressive leaders up in Boston. In two weeks. He accepted

0:19:06.960 --> 0:19:12.480
<v Speaker 3>the invitation to a dialogue with them. We'll see what happens.

0:19:12.720 --> 0:19:16.800
<v Speaker 3>But I want to do more and more of that.

0:19:16.800 --> 0:19:19.760
<v Speaker 3>That's part of the repair work. There's far more than that,

0:19:20.080 --> 0:19:24.679
<v Speaker 3>and it's much closer to people who have suffered because

0:19:24.720 --> 0:19:28.119
<v Speaker 3>of what I did. But that's some of the work

0:19:28.359 --> 0:19:29.800
<v Speaker 3>that I that I try to do.

0:19:35.840 --> 0:19:37.359
<v Speaker 5>Nobody knows.

0:19:39.760 --> 0:19:42.119
<v Speaker 6>Rama Shane, I can I ask you. You know, you

0:19:42.240 --> 0:19:46.000
<v Speaker 6>talked about some of these folks that you're in relationship

0:19:46.040 --> 0:19:49.919
<v Speaker 6>with and how they have looking at all that's going on,

0:19:50.000 --> 0:19:53.840
<v Speaker 6>and particularly Minneapolis, they've changed, their hearts have changed in

0:19:53.880 --> 0:19:56.159
<v Speaker 6>some ways. Do you think that that means they're going

0:19:56.240 --> 0:19:58.400
<v Speaker 6>to show up at the polls differently? Are they going

0:19:58.440 --> 0:20:01.479
<v Speaker 6>to vote different Are they talk about that or do

0:20:01.560 --> 0:20:03.959
<v Speaker 6>you think because you know, one of the challenges that

0:20:04.200 --> 0:20:07.040
<v Speaker 6>I have faced in working with white women. You know,

0:20:07.080 --> 0:20:08.960
<v Speaker 6>I was one of the leaders of the Women's March.

0:20:09.800 --> 0:20:14.080
<v Speaker 6>I have been on the streets of America organizing, marching

0:20:14.160 --> 0:20:19.800
<v Speaker 6>with galvanizing thousands, hundreds of thousands, millions of women, and

0:20:20.160 --> 0:20:23.840
<v Speaker 6>oftentimes the numbers, the math doesn't math. As we say that,

0:20:24.440 --> 0:20:26.280
<v Speaker 6>you know, they will say we're with you, We're with you,

0:20:26.280 --> 0:20:27.800
<v Speaker 6>We're with you. And then when we look at the

0:20:27.920 --> 0:20:31.800
<v Speaker 6>numbers after an election, it is very clear that some

0:20:31.840 --> 0:20:34.720
<v Speaker 6>people either weren't telling the truth or they definitely didn't

0:20:34.760 --> 0:20:38.640
<v Speaker 6>go and do the work at home of organizing not

0:20:38.760 --> 0:20:41.359
<v Speaker 6>just us out in the community, but being there to

0:20:41.480 --> 0:20:45.080
<v Speaker 6>organize their mothers, their aunts, their sisters, their friends, their

0:20:45.160 --> 0:20:47.560
<v Speaker 6>you know, their family members. So how do you see

0:20:47.640 --> 0:20:52.920
<v Speaker 6>this translating to as we are approaching the midterm elections.

0:20:54.920 --> 0:20:59.800
<v Speaker 3>Yeah, that's a great point, and it reminds me of

0:21:00.119 --> 0:21:03.760
<v Speaker 3>the work I have yet to do to organize white

0:21:03.920 --> 0:21:11.680
<v Speaker 3>evangelicals of conscience as I call them, or dissenters. M hum.

0:21:13.240 --> 0:21:18.320
<v Speaker 3>I'm hopeful that a fair number of them are troubled

0:21:18.720 --> 0:21:22.879
<v Speaker 3>enough that they just simply won't vote. They'll they'll just

0:21:22.960 --> 0:21:27.760
<v Speaker 3>sit it out. Hoping they'll vote for a Democrat is

0:21:27.840 --> 0:21:32.560
<v Speaker 3>probably too too great of a leap of faith for me.

0:21:33.240 --> 0:21:35.600
<v Speaker 3>But maybe they'll we'll take them sit at home. Well,

0:21:35.680 --> 0:21:39.200
<v Speaker 3>they can stay home, and I think that's more likely

0:21:39.240 --> 0:21:44.160
<v Speaker 3>what they'll do it, and it would be a good choice.

0:21:44.320 --> 0:21:47.560
<v Speaker 3>And I will be saying that to them. I'll say,

0:21:47.720 --> 0:21:52.360
<v Speaker 3>if if you just can't, here's one way you can

0:21:52.520 --> 0:22:00.600
<v Speaker 3>preserve your conscience in this. Sit it out. So that's hosibility.

0:22:00.840 --> 0:22:04.520
<v Speaker 3>I do know of some already who in the last

0:22:04.560 --> 0:22:09.520
<v Speaker 3>election voted for a Democrat for the first time in

0:22:09.560 --> 0:22:17.199
<v Speaker 3>their electoral lives. I voted for Joe Biden, first vote

0:22:17.400 --> 0:22:24.959
<v Speaker 3>for a Democratic candidate in how many years, was it?

0:22:25.040 --> 0:22:28.240
<v Speaker 3>Because the last time I voted for a Democrat before

0:22:28.280 --> 0:22:35.119
<v Speaker 3>Biden was nineteen seventy six, So it was a long time.

0:22:36.800 --> 0:22:42.960
<v Speaker 3>Is that forty four at Carters for Carter? Yeah, so

0:22:43.119 --> 0:22:46.720
<v Speaker 3>it was forty four years. And there are others. I'm

0:22:46.760 --> 0:22:51.800
<v Speaker 3>not unique. I am not unique. There's a lot. I

0:22:51.840 --> 0:22:55.159
<v Speaker 3>didn't vote for Trump either time. By the way, I

0:22:55.280 --> 0:23:00.200
<v Speaker 3>voted for other Republican for another Republican in twenty.

0:23:00.119 --> 0:23:08.040
<v Speaker 4>Sixteen, I if I can ask you, Reverend, there was

0:23:08.240 --> 0:23:15.119
<v Speaker 4>just an arrest civil arrests made of nine Pea individuals

0:23:15.160 --> 0:23:18.199
<v Speaker 4>who the Department of Justice is calling defendants on the

0:23:18.240 --> 0:23:21.440
<v Speaker 4>other side of a protest at a church city's church

0:23:21.480 --> 0:23:25.480
<v Speaker 4>in fact in Saint Paul, Minnesota, where one of the pastors,

0:23:25.560 --> 0:23:30.080
<v Speaker 4>David Easterwood, serves as an icefield director. And I'm curious

0:23:30.119 --> 0:23:34.520
<v Speaker 4>to know if you think there's ever an appropriate time

0:23:34.960 --> 0:23:38.240
<v Speaker 4>to protest in church one and two, if you think

0:23:38.280 --> 0:23:44.040
<v Speaker 4>that journalists should be exempt from any type of criminal

0:23:44.080 --> 0:23:47.679
<v Speaker 4>indictment for covering said protests, Well, I did it.

0:23:49.520 --> 0:23:53.440
<v Speaker 3>I did it at the Washington National Cathedral back when

0:23:53.440 --> 0:23:58.400
<v Speaker 3>I was a leader in the national pro life anti

0:23:58.440 --> 0:24:05.560
<v Speaker 3>abortion movement. I confronted Bill Clinton in the sanctuary during

0:24:05.600 --> 0:24:11.159
<v Speaker 3>a communion service, and I was applauded for that. I

0:24:11.359 --> 0:24:16.879
<v Speaker 3>was made a hero in the conservative Christian world for

0:24:17.040 --> 0:24:24.119
<v Speaker 3>my disruption of a communion service on Christmas Eve. By

0:24:24.160 --> 0:24:28.920
<v Speaker 3>the way, on Christmas Eve. So I'd like to say

0:24:30.600 --> 0:24:34.280
<v Speaker 3>I did one better event these folks did on a

0:24:34.320 --> 0:24:37.480
<v Speaker 3>comment Sunday morning, and I was made a hero for it.

0:24:38.320 --> 0:24:42.600
<v Speaker 3>I'm reminding people of that. You want to denounce this.

0:24:43.520 --> 0:24:49.240
<v Speaker 3>You applauded me when I did it, and that was

0:24:49.280 --> 0:24:52.760
<v Speaker 3>I guess about nineteen ninety six ish something like that.

0:24:54.160 --> 0:24:56.760
<v Speaker 3>I have to go back and records. But in any case,

0:25:00.040 --> 0:25:08.280
<v Speaker 3>and ironically, the administration is using a law that we

0:25:08.359 --> 0:25:18.640
<v Speaker 3>decried and that anti abortion activists and other white evangelical

0:25:20.320 --> 0:25:26.720
<v Speaker 3>champions of religious liberty regularly denounced, and that is the

0:25:26.760 --> 0:25:32.000
<v Speaker 3>Face Act, the Freedom of Access to Clinic Entrances Act,

0:25:32.960 --> 0:25:37.120
<v Speaker 3>which we decried. We fought it in court, we raised

0:25:37.320 --> 0:25:41.840
<v Speaker 3>tens of millions of dollars to oppose it, and now

0:25:43.119 --> 0:25:51.000
<v Speaker 3>they're using it against Don Lemon, against the others. It's

0:25:51.040 --> 0:25:55.479
<v Speaker 3>and I'm reminding my folks of that too, and hoping

0:25:55.720 --> 0:25:59.000
<v Speaker 3>it will give some pause. Say wait a minute, what

0:25:59.440 --> 0:26:04.800
<v Speaker 3>when we do here and Incidentally, this is a family

0:26:06.280 --> 0:26:12.320
<v Speaker 3>issue in the church, and you know, families routinely disrupt

0:26:12.359 --> 0:26:20.720
<v Speaker 3>one another's Thanksgiving dinners and Christmas celebrations with their differences,

0:26:20.880 --> 0:26:27.760
<v Speaker 3>and that's what's happened here. So again it shows the

0:26:27.920 --> 0:26:35.760
<v Speaker 3>hypocrisy that that I'm confronting my my family with.

0:26:36.840 --> 0:26:39.160
<v Speaker 5>Got it, but carry I know we have to push.

0:26:39.200 --> 0:26:41.639
<v Speaker 5>I did just want to ask this final question for

0:26:41.760 --> 0:26:44.679
<v Speaker 5>me and that that's on the rev. Just sort of

0:26:44.680 --> 0:26:48.600
<v Speaker 5>how in your in your most connected way, as you

0:26:48.720 --> 0:26:52.639
<v Speaker 5>as you as you consider how some of your former

0:26:52.760 --> 0:26:55.280
<v Speaker 5>compounderies and maybe even still Compoudreis might think about this,

0:26:55.400 --> 0:26:59.440
<v Speaker 5>but just the hierarchy of threat that white evangelical men

0:26:59.640 --> 0:27:05.080
<v Speaker 5>sort of consider when considering their politics. So for instance,

0:27:05.119 --> 0:27:09.360
<v Speaker 5>if if we, if they, if the other side wins,

0:27:09.480 --> 0:27:11.480
<v Speaker 5>and in there, if I'm them, the other side would

0:27:11.520 --> 0:27:15.520
<v Speaker 5>be Democrats. I guess what is is it? Is it

0:27:15.600 --> 0:27:18.800
<v Speaker 5>that they're going to promote black people above us and

0:27:18.840 --> 0:27:22.040
<v Speaker 5>our sons and our children. Is it that they're going

0:27:22.080 --> 0:27:24.760
<v Speaker 5>to make abortion free and available everywhere?

0:27:24.960 --> 0:27:25.200
<v Speaker 2>Is it?

0:27:25.800 --> 0:27:28.920
<v Speaker 5>Where do you when you get to the real crux

0:27:29.119 --> 0:27:33.920
<v Speaker 5>of what barrier sits in the way of me being

0:27:33.960 --> 0:27:40.000
<v Speaker 5>able to get over what coalition or alignment or agreement

0:27:40.000 --> 0:27:42.160
<v Speaker 5>looks like with the other side. I mean, you can

0:27:42.200 --> 0:27:45.200
<v Speaker 5>see bodies strown in the streets. You can see protesters

0:27:45.200 --> 0:27:48.840
<v Speaker 5>mishandled disrupted. You can see even women who are approaching

0:27:49.040 --> 0:27:53.000
<v Speaker 5>abortion clinics be railed against and cried and insulted and

0:27:53.400 --> 0:27:56.800
<v Speaker 5>made to feel in fear, to watch children even put

0:27:56.800 --> 0:27:58.640
<v Speaker 5>in cages. Because this isn't the first time the Trump

0:27:58.640 --> 0:28:04.000
<v Speaker 5>administration has done that. They've done that before. But there's

0:28:04.040 --> 0:28:08.840
<v Speaker 5>still these walls that exist that keep otherwise decent people

0:28:09.440 --> 0:28:12.679
<v Speaker 5>from being able to make the leap to say Godly,

0:28:12.840 --> 0:28:14.800
<v Speaker 5>that just isn't right and it is not just right

0:28:14.880 --> 0:28:17.399
<v Speaker 5>because it happened to my wife. It's not right because

0:28:17.400 --> 0:28:20.480
<v Speaker 5>it happened to another fellow family member of the human

0:28:21.080 --> 0:28:26.919
<v Speaker 5>you know race, and it's indecent. What are I always

0:28:27.000 --> 0:28:29.199
<v Speaker 5>try to think about, what's the thing that's keeping you?

0:28:29.600 --> 0:28:30.720
<v Speaker 5>Is your fear of me?

0:28:31.000 --> 0:28:31.800
<v Speaker 1>That big?

0:28:32.680 --> 0:28:34.320
<v Speaker 5>Have you made me out to be that much of

0:28:34.320 --> 0:28:39.560
<v Speaker 5>a threat, that that's keeping you from being a better human?

0:28:40.240 --> 0:28:41.800
<v Speaker 5>But what is it? As you think about what that

0:28:41.920 --> 0:28:47.520
<v Speaker 5>hierarchy of either threat or fear dislike I don't even

0:28:47.560 --> 0:28:49.080
<v Speaker 5>know what to call it, because I don't know what it.

0:28:48.960 --> 0:28:55.480
<v Speaker 3>Is well, I think fear is the best or at

0:28:55.560 --> 0:29:03.000
<v Speaker 3>least principle way of understanding of understanding it. And I

0:29:03.000 --> 0:29:04.960
<v Speaker 3>don't want to be Maudlin, and I don't want to

0:29:05.000 --> 0:29:14.280
<v Speaker 3>turn your quality podcast into my confessional books, but I

0:29:14.280 --> 0:29:14.760
<v Speaker 3>think it is.

0:29:16.160 --> 0:29:16.880
<v Speaker 1>Yeah, we got the.

0:29:20.600 --> 0:29:25.440
<v Speaker 3>Okay, okay, Well, no reason for you to associate in

0:29:25.480 --> 0:29:32.160
<v Speaker 3>the first place. But you know, I'll confess that for

0:29:33.400 --> 0:29:40.080
<v Speaker 3>uh thirty years, I did business with fundraisers who created

0:29:40.920 --> 0:29:49.320
<v Speaker 3>millions of messages that went out across the United States.

0:29:49.320 --> 0:29:53.320
<v Speaker 3>And I was a small, a bit player. I would

0:29:53.400 --> 0:29:59.160
<v Speaker 3>send out five to ten million communic case a year.

0:30:01.400 --> 0:30:03.840
<v Speaker 3>Many of my friends that I kept company with in

0:30:03.880 --> 0:30:08.040
<v Speaker 3>those days would send out hundreds of millions of messages,

0:30:08.240 --> 0:30:14.400
<v Speaker 3>mostly connected to fundraising platforms. And I'll describe those to

0:30:14.480 --> 0:30:17.640
<v Speaker 3>you this way. In one exchange that I've thought about

0:30:17.800 --> 0:30:21.080
<v Speaker 3>many times and I've written about, with one of my

0:30:21.320 --> 0:30:25.280
<v Speaker 3>contracted fundraisers, he sat at a conference room table and

0:30:25.320 --> 0:30:29.440
<v Speaker 3>he told me in nineteen he said, look, let me

0:30:29.440 --> 0:30:35.960
<v Speaker 3>put it this way. The more fear and the more

0:30:36.120 --> 0:30:39.680
<v Speaker 3>anger you'll give me, the more money I will raise

0:30:39.720 --> 0:30:43.840
<v Speaker 3>for you. You give me a lot of fear and anger,

0:30:44.320 --> 0:30:46.560
<v Speaker 3>I'll raise a lot of money for you. You give me

0:30:46.600 --> 0:30:49.080
<v Speaker 3>a little fear and anger, I'll raise a little bit

0:30:49.080 --> 0:30:52.800
<v Speaker 3>of money for you. So you decide. But let me

0:30:52.840 --> 0:30:56.080
<v Speaker 3>tell you this, he said, I want you to think

0:30:56.400 --> 0:31:00.200
<v Speaker 3>of Helen. She lives on a rural road in Kansas,

0:30:59.800 --> 0:31:04.280
<v Speaker 3>neighbors three miles away. Her husband's been dead for several years.

0:31:04.760 --> 0:31:07.840
<v Speaker 3>She rarely ever sees her kids or her grandkids. They

0:31:07.880 --> 0:31:12.720
<v Speaker 3>all live in other states. The biggest moment in her

0:31:12.800 --> 0:31:15.960
<v Speaker 3>day is when she goes to her rural mailbox on

0:31:16.040 --> 0:31:20.840
<v Speaker 3>the roadside, pulls out a letter from you and reads

0:31:20.920 --> 0:31:25.440
<v Speaker 3>through those eleven pages with multiple underlines and exclamation points.

0:31:26.280 --> 0:31:31.920
<v Speaker 3>And when she's done reading, she is terrified of the

0:31:31.960 --> 0:31:36.680
<v Speaker 3>world her children will inhabit. And you're going to tell

0:31:36.720 --> 0:31:40.560
<v Speaker 3>her the only way that she can solve that problem

0:31:40.600 --> 0:31:43.920
<v Speaker 3>is to send your organization one hundred dollars, and you're

0:31:43.960 --> 0:31:47.160
<v Speaker 3>going to get that hundred and probably two hundred. Every

0:31:47.280 --> 0:31:54.959
<v Speaker 3>single time I fired him, I canceled, but I acquiesce

0:31:55.160 --> 0:32:00.600
<v Speaker 3>just enough to hire another group. Almost most at that

0:32:01.520 --> 0:32:07.520
<v Speaker 3>level that's being done and has been done now for

0:32:07.520 --> 0:32:11.560
<v Speaker 3>forty or fifty years. People have been shaped and formed

0:32:12.280 --> 0:32:17.040
<v Speaker 3>in that year, and now they've taken the reins of

0:32:17.680 --> 0:32:22.600
<v Speaker 3>government power, and they are also afraid, but they're more

0:32:22.680 --> 0:32:25.560
<v Speaker 3>cynical when they are afraid. But the people who are

0:32:26.040 --> 0:32:30.080
<v Speaker 3>giving them that power and that money are terrified of

0:32:30.360 --> 0:32:36.479
<v Speaker 3>the world as they imagine it. And this has to

0:32:36.480 --> 0:32:40.680
<v Speaker 3>do with what I call the southernization of American evangelicalism,

0:32:40.720 --> 0:32:43.920
<v Speaker 3>who were once the leaders in the abolitionist movement. The

0:32:43.920 --> 0:32:49.480
<v Speaker 3>first women's rights a conference was held at an evangelical

0:32:49.560 --> 0:32:53.160
<v Speaker 3>church in Seneca Falls, New York in what was that

0:32:53.280 --> 0:32:58.680
<v Speaker 3>eighteen forty But in any case, evangelicals were once the

0:32:58.800 --> 0:33:06.600
<v Speaker 3>leaders of social progress and innovation. They were champions of

0:33:06.720 --> 0:33:13.720
<v Speaker 3>minority rights, and they were overrun by the Southern churches

0:33:14.160 --> 0:33:17.360
<v Speaker 3>that wanted to preserve the Confederacy, and they did it.

0:33:18.720 --> 0:33:22.680
<v Speaker 3>Anybody wants to read some really revelatory work on that.

0:33:24.080 --> 0:33:32.960
<v Speaker 3>Charles Reagan Wilson, American Southern historian, writes on the religion

0:33:33.040 --> 0:33:37.360
<v Speaker 3>of the Lost Cause in a book, his principal book,

0:33:37.360 --> 0:33:40.200
<v Speaker 3>which is very readable, only about two hundred and fifty pages.

0:33:41.160 --> 0:33:46.160
<v Speaker 3>Baptized in blood. It's really worth reading it. It helps

0:33:46.200 --> 0:33:50.600
<v Speaker 3>you to understand the white evangelical mind as it's been

0:33:50.680 --> 0:33:54.160
<v Speaker 3>formed over the last one hundred and fifty years.

0:33:54.640 --> 0:33:58.680
<v Speaker 5>Appreciate that, appreciate reverse incentives.

0:33:58.720 --> 0:34:01.120
<v Speaker 1>I mean, I just first of all, I just kind

0:34:01.120 --> 0:34:03.280
<v Speaker 1>of want to want to wrap this up by where

0:34:03.320 --> 0:34:05.360
<v Speaker 1>I began, which is to say, thank you for coming on,

0:34:05.560 --> 0:34:08.120
<v Speaker 1>thank you for your journey, thank you for sharing your journey,

0:34:08.480 --> 0:34:10.440
<v Speaker 1>and thank you for being what we but I believe

0:34:10.480 --> 0:34:11.880
<v Speaker 1>to be the most powerful thing you can be in

0:34:11.920 --> 0:34:14.480
<v Speaker 1>this country, which is an example. So I think we

0:34:14.560 --> 0:34:17.040
<v Speaker 1>all say on this show Native Lampard, I'm the newest

0:34:17.080 --> 0:34:18.960
<v Speaker 1>member here, but welcome.

0:34:18.680 --> 0:34:20.960
<v Speaker 5>Home, welcome home, come home.

0:34:23.440 --> 0:34:25.200
<v Speaker 3>You feel very undeserving of that.

0:34:25.640 --> 0:34:29.240
<v Speaker 6>Thank you, praying for you, praying for you, Robert, thank.

0:34:29.120 --> 0:34:31.800
<v Speaker 1>You, thank you. That, ladies and gentlemen, was the Reverend

0:34:31.920 --> 0:34:37.520
<v Speaker 1>Robert Shank, former right wing activist turn dissenting evangelical organizer,

0:34:38.040 --> 0:34:40.680
<v Speaker 1>and right here on the other side, we will do

0:34:40.800 --> 0:34:43.399
<v Speaker 1>our calls to action and get us on out of here.

0:34:44.480 --> 0:34:46.279
<v Speaker 1>Thank you, very Shank, Thank you, thank you.

0:34:46.920 --> 0:34:47.879
<v Speaker 5>We appreciate your time.

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<v Speaker 1>Native lamp is a production of iHeartRadio and partnership with

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<v Speaker 1>reisent Choice Media. For more podcasts from iHeartRadio, visit the

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<v Speaker 1>iHeartRadio app, Apple podcast, or wherever you listen to your

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<v Speaker 1>favorite shows. And with that we out