WEBVTT - Maya Shankar ON: How to Embrace Change Gracefully & Find Purpose in Difficult Times

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<v Speaker 1>When we have these really big life changes, these big

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<v Speaker 1>milestones like we moved to another town, or we buy

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<v Speaker 1>a home for the first time, or we get married,

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<v Speaker 1>or we have kids, or we take a new job,

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<v Speaker 1>those moments in time can serve as breaks from our

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<v Speaker 1>past and all the habits that we used to have.

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<v Speaker 1>In many ways, we can take on a new identity

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<v Speaker 1>in this new role. Hey, everyone, welcome back to On Purpose,

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<v Speaker 1>the number one health podcast in the world. Thanks to

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<v Speaker 1>each and every single one of you for learning, listening,

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<v Speaker 1>and growing with us every single week. Now you know

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<v Speaker 1>that I'm always trying to find new minds, new people,

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<v Speaker 1>thought leaders who have insights that can help me learn, listen,

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<v Speaker 1>and grow. And then I want to share that with

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<v Speaker 1>you and today's guest. When I first read about it,

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<v Speaker 1>I was blown away immediately, and I knew I had

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<v Speaker 1>to have in the studio for this conversation. And so

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<v Speaker 1>we finally are here. She came all the way. She's

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<v Speaker 1>with us in person. I'm talking about none other than

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<v Speaker 1>Maya Shanka. Now, for those of you that don't know,

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<v Speaker 1>she's the senior director of Behavioral Economics at Google and

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<v Speaker 1>is the creator, host, and executive producer of the podcast,

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<v Speaker 1>A Slight Change of Plans, where she interviews fascinating guests

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<v Speaker 1>that I can't wait to talk to her about. She

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<v Speaker 1>previously served as a senior advisor in the Obama White House,

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<v Speaker 1>where she founded and served as chair of the White

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<v Speaker 1>Houses Behavioral Science Team, a team of scientists tasked with

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<v Speaker 1>improving public policy using research insights from human behavior. Maya,

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<v Speaker 1>thank you so much for being here. Your resume is phenomenal.

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<v Speaker 1>You have an incredible set of expertise. I secretly wish

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<v Speaker 1>I was a behavioral economist, so I'm hearing that that

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<v Speaker 1>comes from my Behavioral economics has been like my passion

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<v Speaker 1>since I was fifteen years old. And I'm not smart

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<v Speaker 1>enough to be one, but I get to sit with

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<v Speaker 1>you today and get to pick your brain. So thank

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<v Speaker 1>you for being here. Oh my gosh, thank you so

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<v Speaker 1>much for having me at such a pleasure to be

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<v Speaker 1>with you and to be in person with you, which

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<v Speaker 1>feels so special at this point in time. Yeah, and

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<v Speaker 1>we've already been talking offline and getting on so anyone

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<v Speaker 1>who's listening to this podcast, you're in for a real tree.

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<v Speaker 1>Maya is so warm, so relax, so just you have

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<v Speaker 1>such a warm energy about yourself. I know you were

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<v Speaker 1>saying that about my wife, but you have the same

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<v Speaker 1>I need to tell your listeners. So knocked on the

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<v Speaker 1>door and Radie Jay's wife opens the door, has no

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<v Speaker 1>idea who I am. I'm with my friend Madeline, and

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<v Speaker 1>she greets us in absolutely the warmest way. She's like, hello,

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<v Speaker 1>welcome to my home. I have no idea who you are,

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<v Speaker 1>but I'm going to be effusive and warm anyway. And

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<v Speaker 1>I was so struck by her presence and that kind

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<v Speaker 1>of energy. And then of course you walk up the

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<v Speaker 1>stairs and you have exactly the same vibe. So I

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<v Speaker 1>know why you guys are married. It's very sweet to

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<v Speaker 1>see that in action. Well, we felt the same from

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<v Speaker 1>you immediately as well. And I feel like we're old

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<v Speaker 1>friends already. Yeah, and that we're talking. And I want

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<v Speaker 1>to go back because I do want to use this

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<v Speaker 1>as an excuse to get to know you better. But

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<v Speaker 1>let's go back to the beginning of your journey. And

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<v Speaker 1>I read that you were off to become a really

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<v Speaker 1>successful violinist, and that was the path that you were

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<v Speaker 1>on until you experienced an injury. I want to hear

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<v Speaker 1>about that journey, your fascination with music and tell us

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<v Speaker 1>about how it all started out. Yeah, So when I

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<v Speaker 1>was six years old, my mom went up to her

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<v Speaker 1>attic and brought down my grandmother's violin that she had

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<v Speaker 1>brought with her all the way from India when she

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<v Speaker 1>immigrated to this country. So it's one of those few

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<v Speaker 1>things that she carried with her. And when I was six,

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<v Speaker 1>she brought it down from the attict and showed it

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<v Speaker 1>to me, and she had only meant for me to

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<v Speaker 1>see it. She said, oh, you know, I want you

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<v Speaker 1>know this is your patty's instrument, right, that's how you

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<v Speaker 1>say grandmother and Thummel. And I looked at it, and

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<v Speaker 1>she noticed that I was so quickly taken by the instrument.

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<v Speaker 1>I very quickly asked for a pint sized violin of

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<v Speaker 1>my own, and she went to the store and got

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<v Speaker 1>me a quarter sized violin. And I was infatuated. I mean,

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<v Speaker 1>my mom never had to tell me to practice. Every day.

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<v Speaker 1>I'd rush home from school, go upstairs, open my instrument.

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<v Speaker 1>And I assure you, Jay didn't feel that way about

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<v Speaker 1>everything I was studying in school, but the violin was

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<v Speaker 1>something that just felt like it came so naturally to me.

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<v Speaker 1>And so when I was nine years old, and I

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<v Speaker 1>was that classic kid with really big dreams and no

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<v Speaker 1>idea how to get there. My mom and I were

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<v Speaker 1>in New York and now my parents have no connections

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<v Speaker 1>at this point into the classical music world. And so,

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<v Speaker 1>you know, my dad's a theoretical physicist. My mom helps

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<v Speaker 1>immigrants get green cards in this country. They had no

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<v Speaker 1>idea how to facilitate, you know, this transition for me.

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<v Speaker 1>But then my mom is such a fearless go getter.

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<v Speaker 1>So we're walking by the Juilliard School of Music in

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<v Speaker 1>New York one Saturday. I happened to have my violin

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<v Speaker 1>with me, and she said, Maya, why don't we just

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<v Speaker 1>go in? What do you why don't we just go in.

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<v Speaker 1>We don't have an invitation, that's why we don't go in.

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<v Speaker 1>That's nuts. And she's like, let's just go in. Let's

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<v Speaker 1>see what what's the worst thing that can happen. I

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<v Speaker 1>was like, well, i'll tell you the worst thing that

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<v Speaker 1>can happen. I'm gonna get rejected and it's going to

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<v Speaker 1>be terrible. And my mom didn't care. She's like, we're

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<v Speaker 1>going in. So we walk into Juilliard uninvited, and we

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<v Speaker 1>stumble upon a fellow classmate, and my mom says, hey,

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<v Speaker 1>would you mind if my daughter auditions for your teacher today.

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<v Speaker 1>I know, you know, we don't have the formal invitation,

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<v Speaker 1>but that would be wonderful. And they were so generous

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<v Speaker 1>and kind, and I auditioned for him and he accessed

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<v Speaker 1>me into a summer program, and then six months later

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<v Speaker 1>I auditioned for Juilliard and get accepted. So yeah, I mean,

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<v Speaker 1>my mom is she sought me so many lessons, but

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<v Speaker 1>one of them was don't wait for you know that

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<v Speaker 1>silver plate, just create it right. And so that began

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<v Speaker 1>my journey of just being so in love with violin.

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<v Speaker 1>And when I was a teenager, it's a Pearlman asked

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<v Speaker 1>me to be as private violin student. And I'm sure

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<v Speaker 1>a lot of your listeners can relate to this, but

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<v Speaker 1>when you're in a deeply competitive environment like Juilliard, you

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<v Speaker 1>don't really know if you have what it takes to succes.

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<v Speaker 1>And so when Perlman took me on as his student,

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<v Speaker 1>that was the vote of confidence that I needed, that like, oh,

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<v Speaker 1>maybe I do actually have what it takes. And so

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<v Speaker 1>I was even able to convince my parents that I

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<v Speaker 1>should you know, I wanted to go pro and they

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<v Speaker 1>were finally like, okay, fine, you don't have to do

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<v Speaker 1>the liberal arts education and you can go to a

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<v Speaker 1>conservatory for college. So I had everyone on board, and then,

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<v Speaker 1>like you mentioned, when I was fifteen, I had a

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<v Speaker 1>son and hand injury. Basically overnight, doctors told me that

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<v Speaker 1>I could never play the violin again, and as you

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<v Speaker 1>can imagine, I was just completely despondent because the violin

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<v Speaker 1>had played such a formative role in my life up

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<v Speaker 1>until that point. I felt like I was first and

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<v Speaker 1>foremost a violinists, right, it was my identity. And you know,

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<v Speaker 1>there's this interesting insight from cognitive science which says, which

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<v Speaker 1>is about this concept called identity foreclosure and refers to

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<v Speaker 1>the fact that we can get really fixed in certain identities,

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<v Speaker 1>especially in adolescence. I mean, it can carry through into adulthood,

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<v Speaker 1>but certainly an adolescence, and I fell prey to that.

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<v Speaker 1>I kind of felt like, for the first time ever,

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<v Speaker 1>I was asking all these existential questions about myself, like

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<v Speaker 1>who am I? You know, who am I without the violin?

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<v Speaker 1>I'd never thought to ask myself that question before, and

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<v Speaker 1>in many ways, having being forced to pivot at that

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<v Speaker 1>moment in my life has given me a much more

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<v Speaker 1>malleable sense of self, a much more malleable identity, And

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<v Speaker 1>I think that served me well as i've you know,

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<v Speaker 1>endured life's twists and turns. Yeah. Wow, I mean I

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<v Speaker 1>can't imagine what it feels like to be that age

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<v Speaker 1>and be told you can't play an instrument again, and

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<v Speaker 1>you know something that you've built up such a close

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<v Speaker 1>relationship with over nine years. I mean, tell us about

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<v Speaker 1>what you were feeling. How did it affect your confidence?

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<v Speaker 1>Because I'm guessing at that time as well, when your

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<v Speaker 1>identities wrapped up in being a performer or being a

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<v Speaker 1>violinist and you have this incredible mentor and then that's

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<v Speaker 1>taken away, what does that? What did that feel like?

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<v Speaker 1>And you know what did that kind of push you towards?

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<v Speaker 1>What changed about you at that point. I resisted it

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<v Speaker 1>for a while. I was the impatient teenager that was like,

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<v Speaker 1>I'm going to get through this. Damn those doctors, I

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<v Speaker 1>don't care what they say. Well, actually those doctors were

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<v Speaker 1>super right, and I needed to just have listened to

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<v Speaker 1>them from the beginning. But I think what it taught

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<v Speaker 1>me was something very important, which was it was much

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<v Speaker 1>more stable and sturdy for me to attach my identity

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<v Speaker 1>not to a specific thing, but to the traits of

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<v Speaker 1>that thing that lit me up. And so when I

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<v Speaker 1>dug deeper, I realized, you know, my child brain thought, well,

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<v Speaker 1>I love the violin. I love the instrument, I love

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<v Speaker 1>the way it feels, I love the sounds it produce.

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<v Speaker 1>But actually, Jay, the thing that really got me ticking

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<v Speaker 1>is the fact that my instrument allowed me to forge

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<v Speaker 1>a close emotional connection with people, almost effortlessly. So imagine

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<v Speaker 1>I'm a kid, right nine years old. I go on

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<v Speaker 1>to a stage. There's thousands of people in the audience

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<v Speaker 1>that I've never met before, they've never met me, and

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<v Speaker 1>within moments, I'm allowing them to feel something they've never

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<v Speaker 1>felt before. Right, we have some sort of emotional intimacy

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<v Speaker 1>and bond that's forming between us just because of the

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<v Speaker 1>music that I'm playing. And I realize, like, well, that's

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<v Speaker 1>what I'm actually passionate about. It's human connection. I mean,

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<v Speaker 1>that's probably why I responded so much to your warmth, right,

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<v Speaker 1>because that's genuinely what makes me tick in life, is

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<v Speaker 1>connecting with other human beings, trying to understand what motivates them,

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<v Speaker 1>what pains them, what brings them joy. And I feel

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<v Speaker 1>like that led me down this path to studying the

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<v Speaker 1>human mind in all of its intricacies, right, the science

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<v Speaker 1>behind the human mind. And in many ways it led

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<v Speaker 1>me to this new podcast. I've been creating a slight

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<v Speaker 1>change of plans where I have this license now to

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<v Speaker 1>go into a room and interview people like Hillary Clinton

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<v Speaker 1>and Tiffany Hattish and others and say, Hey, Hillary apropo

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<v Speaker 1>of Nothing, what is your biggest insecurity, what's the hardest

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<v Speaker 1>moment of your life? You know, you can cut through

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<v Speaker 1>all the pleasantries and just really dig deep. And I

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<v Speaker 1>think when I look over the course of my life,

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<v Speaker 1>that is the common thread. It's this deep design are

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<v Speaker 1>to emotionally connect with those around me. And I've just

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<v Speaker 1>try to find that in other pursuits. And you know,

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<v Speaker 1>for those listening, I feel like, if you're going through

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<v Speaker 1>a hard time where you're being forced to pivot, try

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<v Speaker 1>to identify what features or traits of things that you

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<v Speaker 1>like and then try to engage in an exploration to

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<v Speaker 1>figure out where else they might exist in other domains. Yeah,

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<v Speaker 1>I'm so glad you raised that point. I think that's

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<v Speaker 1>so powerful, Like we get so obsessed with activities and

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<v Speaker 1>identities shaped around activities, and it's not about activities. It's

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<v Speaker 1>about the aspects, the subtle things, the role you get

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<v Speaker 1>to play, the relationship you have with that thing that

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<v Speaker 1>makes a difference. I often say to people, let people

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<v Speaker 1>think like your purpose is to be a speaker, or

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<v Speaker 1>your purpose is to be a podcast, And it's like, well,

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<v Speaker 1>none of those are a purpose. They are vehicles and

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<v Speaker 1>they are platforms and their modes of sharing a message.

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<v Speaker 1>But the purpose is the reason why you do it

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<v Speaker 1>and your intention and what you put into it. I

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<v Speaker 1>think we all get so lost with like, well, what's

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<v Speaker 1>the activity that I want to do? So I love

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<v Speaker 1>how you broke that down and simplified that, but you

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<v Speaker 1>also gave me a few good You also gave me

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<v Speaker 1>a few good questions to ask you now, based on

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<v Speaker 1>what you've been asking other people. So I'm going to

0:11:10.320 --> 0:11:12.920
<v Speaker 1>be using them. One you I was going in that direction.

0:11:12.960 --> 0:11:15.000
<v Speaker 1>I wanted to know since then, what do you think

0:11:15.040 --> 0:11:18.640
<v Speaker 1>is the most difficult experience you've personally gone through since then?

0:11:18.880 --> 0:11:21.200
<v Speaker 1>So that was obviously a big thing at fifteen sixteen,

0:11:22.280 --> 0:11:25.240
<v Speaker 1>What since then has been probably the biggest personal challenge

0:11:25.240 --> 0:11:28.520
<v Speaker 1>that you feel you've been faced with. I think the

0:11:28.520 --> 0:11:33.280
<v Speaker 1>biggest challenge one faces is growing into themselves. I think

0:11:33.320 --> 0:11:35.960
<v Speaker 1>for me, if I were to summarize the biggest challenge

0:11:35.960 --> 0:11:38.680
<v Speaker 1>in my own life, it is the acceptance of certain

0:11:38.720 --> 0:11:41.599
<v Speaker 1>parts of my personality that I wish were different, that

0:11:41.720 --> 0:11:44.360
<v Speaker 1>I just need to be okay with and to manage

0:11:44.360 --> 0:11:47.880
<v Speaker 1>in life in spite of those things. Right, an example,

0:11:48.200 --> 0:11:52.319
<v Speaker 1>I'm incredibly impatient. I want everything to have happened yesterday,

0:11:52.800 --> 0:11:55.560
<v Speaker 1>and that impatience can have lots of negative I mean,

0:11:55.600 --> 0:11:57.120
<v Speaker 1>my mom would always say when I was a kid

0:11:57.160 --> 0:11:59.079
<v Speaker 1>that she's like, before I know what, you were running

0:11:59.080 --> 0:12:01.440
<v Speaker 1>across the street, you wait for the light to turn.

0:12:01.800 --> 0:12:03.480
<v Speaker 1>She's like, I was always terrified something was going to

0:12:03.520 --> 0:12:07.160
<v Speaker 1>happen to you. So I've always seen my impatience as

0:12:07.400 --> 0:12:10.760
<v Speaker 1>being a negative thing. But then I think about the

0:12:10.800 --> 0:12:13.520
<v Speaker 1>parts of my life in which that impatience has really

0:12:13.520 --> 0:12:15.840
<v Speaker 1>served me well. So a good example of this is

0:12:16.640 --> 0:12:19.680
<v Speaker 1>so quick backstory. So, as I mentioned to you, I

0:12:19.720 --> 0:12:23.320
<v Speaker 1>discovered cognitive science and I ended up becoming an academic.

0:12:23.440 --> 0:12:26.360
<v Speaker 1>So I did my PhD, I did my post STOC

0:12:26.400 --> 0:12:29.600
<v Speaker 1>and cognitive neuroscience, and I remember there was this moment

0:12:30.200 --> 0:12:32.320
<v Speaker 1>I was in the basement. I was at Stanford at

0:12:32.320 --> 0:12:33.440
<v Speaker 1>the time, so I was in the basement of an

0:12:33.480 --> 0:12:37.079
<v Speaker 1>fMRI laboratory and I was scanning this guy's brain. I'd

0:12:37.080 --> 0:12:39.120
<v Speaker 1>probably been in this windowless room in the basement for

0:12:39.160 --> 0:12:41.800
<v Speaker 1>about five hours at this point. So he comes in

0:12:41.840 --> 0:12:43.720
<v Speaker 1>and within moments I'm peering into his brain, and I'm

0:12:43.760 --> 0:12:47.160
<v Speaker 1>thinking to myself, given my personality, I feel like the

0:12:47.280 --> 0:12:50.040
<v Speaker 1>order of operations is a little off here, Like I

0:12:50.080 --> 0:12:52.640
<v Speaker 1>don't know whether this guy has kids. I don't know

0:12:52.640 --> 0:12:54.880
<v Speaker 1>what he's passionate about. I don't know if he has children,

0:12:55.200 --> 0:12:57.040
<v Speaker 1>I don't know his favorite ice cream flavor. Is these

0:12:57.040 --> 0:12:59.280
<v Speaker 1>are important questions, jan I don't know anything about him,

0:12:59.679 --> 0:13:03.200
<v Speaker 1>and yet I'm peering into his brain, which feels really intimate.

0:13:03.240 --> 0:13:06.160
<v Speaker 1>So I remember thinking to myself, I'm too social for this,

0:13:06.320 --> 0:13:09.640
<v Speaker 1>like I need to pivot in some way. And I

0:13:09.640 --> 0:13:11.120
<v Speaker 1>didn't know what to do, because what does the post

0:13:11.080 --> 0:13:13.720
<v Speaker 1>talk and cognitive neuroscience do other than become an academic,

0:13:13.760 --> 0:13:16.520
<v Speaker 1>become a professor. So I ended up talking with my

0:13:16.679 --> 0:13:23.680
<v Speaker 1>undergraduate mentor who I know, you know, Laurie Santos, Yeah, yeah,

0:13:23.840 --> 0:13:27.280
<v Speaker 1>I know that. Yeah, she's one of my closest friends

0:13:27.400 --> 0:13:30.960
<v Speaker 1>and has been an incredible mentor to me ever since

0:13:30.960 --> 0:13:33.320
<v Speaker 1>freshman year of college. I can share the story having

0:13:33.360 --> 0:13:35.600
<v Speaker 1>met at some point later. But anyway, UM, I call

0:13:35.640 --> 0:13:38.920
<v Speaker 1>her out and I'm saying to her, Laurie, So the

0:13:39.000 --> 0:13:40.920
<v Speaker 1>thing I've been doing for the last ten years, I'm

0:13:41.000 --> 0:13:43.199
<v Speaker 1>kind of in like a JK moment before I no

0:13:43.240 --> 0:13:45.840
<v Speaker 1>longer want to be doing this. But what do I

0:13:45.880 --> 0:13:49.000
<v Speaker 1>do next? So I try to become a general management consultant, Like,

0:13:49.000 --> 0:13:50.720
<v Speaker 1>I don't understand what what I can do. So she

0:13:50.840 --> 0:13:55.360
<v Speaker 1>tells me, Maya, Um, there's this incredible work happening in

0:13:55.360 --> 0:13:58.120
<v Speaker 1>the White House right now where they are using insights

0:13:58.160 --> 0:14:01.000
<v Speaker 1>from our field, from the science of decision, and it

0:14:01.120 --> 0:14:06.280
<v Speaker 1>is changing people's lives. So, for example, they are changing

0:14:06.320 --> 0:14:09.080
<v Speaker 1>the default settings in this school lunch program that helps

0:14:09.120 --> 0:14:11.440
<v Speaker 1>low income kids eat lunch every day, and instead of

0:14:11.480 --> 0:14:14.520
<v Speaker 1>it being an opt in program, they're making it an

0:14:14.520 --> 0:14:17.640
<v Speaker 1>opt out program so that all eligible kids are automatically

0:14:17.760 --> 0:14:20.680
<v Speaker 1>enrolled without the need for a burdensome application or this

0:14:20.800 --> 0:14:23.120
<v Speaker 1>stigma associated with signing up your kids for a public

0:14:23.160 --> 0:14:26.320
<v Speaker 1>benefits program. And now parents only need to take a

0:14:26.360 --> 0:14:28.960
<v Speaker 1>step if they want to actively unenroll their kids from

0:14:28.960 --> 0:14:31.680
<v Speaker 1>the program. So as a result of that change, twelve

0:14:31.680 --> 0:14:34.400
<v Speaker 1>and a half million more kids were eating school at

0:14:34.440 --> 0:14:37.960
<v Speaker 1>lunch every day. So I'm thinking to myself, So this

0:14:38.040 --> 0:14:40.600
<v Speaker 1>gets to the impatient's feast, right, thinking to myself, Oh

0:14:40.640 --> 0:14:44.040
<v Speaker 1>my gosh, I want to have that job. But that

0:14:44.120 --> 0:14:46.520
<v Speaker 1>job doesn't exist. It just was work that was happening.

0:14:46.560 --> 0:14:49.400
<v Speaker 1>There's no role for a behavioral scientist. And so I

0:14:49.480 --> 0:14:53.800
<v Speaker 1>go home that day and Laurie makes you know some

0:14:53.840 --> 0:14:56.600
<v Speaker 1>connections for me, and you fly to DC and walk

0:14:56.600 --> 0:14:58.680
<v Speaker 1>into the wild. It's like you've walked into Julia. That's

0:14:58.720 --> 0:15:01.200
<v Speaker 1>that's what happens. Rights actually pretty close to that, Jay,

0:15:01.960 --> 0:15:05.080
<v Speaker 1>I send a cold email to an Obamba advisor. He

0:15:05.120 --> 0:15:07.560
<v Speaker 1>doesn't know who I am. I'm riding off the cotails

0:15:07.560 --> 0:15:10.080
<v Speaker 1>of famous people like Laurie Santos and Cass Sunstein who

0:15:10.080 --> 0:15:12.520
<v Speaker 1>wrote the book Nudge, and they're helping guide the way.

0:15:13.240 --> 0:15:15.920
<v Speaker 1>But I basically interview with the White House official. Two

0:15:16.000 --> 0:15:19.000
<v Speaker 1>days after I send this email, I moved to DC

0:15:19.360 --> 0:15:22.560
<v Speaker 1>without having a formal offer letter. I remember, I sold

0:15:22.600 --> 0:15:24.920
<v Speaker 1>everything California other than my bike. I signed a one

0:15:24.960 --> 0:15:27.480
<v Speaker 1>year lease in DC. And I was like, I'm here

0:15:27.600 --> 0:15:29.480
<v Speaker 1>whether you all like it or not, because I need

0:15:29.480 --> 0:15:31.920
<v Speaker 1>to be here. So that impatience kicked in. And then

0:15:31.960 --> 0:15:34.120
<v Speaker 1>it really kicked in when I was at the White House,

0:15:34.200 --> 0:15:37.400
<v Speaker 1>where I have this big, grand goal to build a

0:15:37.440 --> 0:15:40.280
<v Speaker 1>team of behavioral scientists and I wasn't given a mandate

0:15:40.400 --> 0:15:43.680
<v Speaker 1>or a budget to do so, and that impatient personality

0:15:43.800 --> 0:15:47.440
<v Speaker 1>really helped me thrive there, where I refused to take

0:15:47.480 --> 0:15:50.040
<v Speaker 1>no for an answer. I pushed people every day. I

0:15:50.120 --> 0:15:53.000
<v Speaker 1>was like, everyday matters in this administration. I feel like

0:15:53.080 --> 0:15:56.120
<v Speaker 1>accepting the parts of myself that I haven't always liked

0:15:56.400 --> 0:15:58.920
<v Speaker 1>and trying to figure out if there are silver linings

0:15:58.960 --> 0:16:01.360
<v Speaker 1>to those traits. Like my husband and I will often

0:16:01.400 --> 0:16:04.440
<v Speaker 1>do this even in our relationship, right where I'll be like,

0:16:04.920 --> 0:16:07.360
<v Speaker 1>I'll be like, Jimmy, you're being too much of a

0:16:07.400 --> 0:16:09.640
<v Speaker 1>people pleaser, Like you need to just say no to

0:16:09.680 --> 0:16:12.240
<v Speaker 1>the person, and he'll remind me. He'll be like, you know, Maya,

0:16:12.320 --> 0:16:14.040
<v Speaker 1>the fact that I can be a people pleas are

0:16:14.120 --> 0:16:16.560
<v Speaker 1>sometimes it does make me a very loving husband. You know,

0:16:16.960 --> 0:16:18.920
<v Speaker 1>I am very kind. I'm like, oh, you are really

0:16:19.040 --> 0:16:21.400
<v Speaker 1>kind and loving. You're so right, And so I think

0:16:21.400 --> 0:16:24.040
<v Speaker 1>my husband Jimmy has helped me. If we can do

0:16:24.080 --> 0:16:26.320
<v Speaker 1>that with each other, remind each other that traits are

0:16:26.360 --> 0:16:29.160
<v Speaker 1>complicated and complex, and they have pros and cons, and

0:16:29.200 --> 0:16:31.720
<v Speaker 1>we should give ourselves the same compact. You know, we should.

0:16:31.760 --> 0:16:34.720
<v Speaker 1>We should constantly remind ourselves. Um. And he you know,

0:16:34.760 --> 0:16:38.200
<v Speaker 1>he was teaching me by role modeling it with himself. UM,

0:16:38.640 --> 0:16:40.840
<v Speaker 1>I should remember that there are also some pros. I

0:16:40.880 --> 0:16:45.720
<v Speaker 1>love that comist. He's actually a software engineer. Okay, right, okay.

0:16:45.760 --> 0:16:48.120
<v Speaker 1>I was just like, is he like, you know, she's

0:16:48.200 --> 0:16:50.280
<v Speaker 1>very wise? I feel like he is a behavioral conomists

0:16:50.280 --> 0:16:52.840
<v Speaker 1>at times? Can I can I ask you that same question, though,

0:16:52.840 --> 0:16:55.760
<v Speaker 1>which is is there a trait in you where you

0:16:55.800 --> 0:16:58.440
<v Speaker 1>didn't always embrace it, but you've learned over time that

0:16:58.480 --> 0:17:02.320
<v Speaker 1>there might be a You know, it's really interesting when

0:17:02.440 --> 0:17:04.520
<v Speaker 1>when I think about I'd have to stop to think

0:17:04.520 --> 0:17:07.119
<v Speaker 1>about it if there's a trait I feel that way about.

0:17:07.760 --> 0:17:09.439
<v Speaker 1>When you started talking about that, the first thing that

0:17:09.480 --> 0:17:12.000
<v Speaker 1>came to my mind was and I've been feeling this

0:17:12.080 --> 0:17:13.600
<v Speaker 1>a lot lately, and I've been talking about it. It's

0:17:13.640 --> 0:17:16.600
<v Speaker 1>this idea of when I lived as a monk, I

0:17:16.680 --> 0:17:19.360
<v Speaker 1>was trying so hard to be a monk, and now

0:17:19.400 --> 0:17:22.440
<v Speaker 1>I've realized that that's just one part of me. I

0:17:22.480 --> 0:17:27.879
<v Speaker 1>love being a messenger through media. I love being a thinker,

0:17:27.920 --> 0:17:30.400
<v Speaker 1>I love being a content creator. I love being so

0:17:30.520 --> 0:17:34.800
<v Speaker 1>much more than that. Yeah, and that's such a big

0:17:34.840 --> 0:17:37.240
<v Speaker 1>part of my identity. It still is a massive part

0:17:37.240 --> 0:17:40.120
<v Speaker 1>of my life. It's it's the foundation of who I am,

0:17:40.240 --> 0:17:43.240
<v Speaker 1>but it's not all of me. I'm an entrepreneur, I'm

0:17:43.240 --> 0:17:45.520
<v Speaker 1>a married man, and I love being married, and I

0:17:45.600 --> 0:17:48.760
<v Speaker 1>love being an entrepreneur, and I love strategy and marketing,

0:17:48.800 --> 0:17:50.959
<v Speaker 1>and I love all these things, which wouldn't You wouldn't

0:17:50.960 --> 0:17:53.879
<v Speaker 1>think a monk likes all those things. And so it

0:17:53.920 --> 0:17:55.879
<v Speaker 1>took me a lot of time to kind of unravel

0:17:56.960 --> 0:17:59.440
<v Speaker 1>what that identity was, where I saw myself as such

0:17:59.440 --> 0:18:01.320
<v Speaker 1>a long part of my life or such a deep

0:18:01.359 --> 0:18:03.760
<v Speaker 1>part of my life as a monk, and now to

0:18:03.800 --> 0:18:06.280
<v Speaker 1>realize that's a part of me and not all of me. Yeah,

0:18:06.560 --> 0:18:08.520
<v Speaker 1>And I think so I'm trying to think of a

0:18:08.560 --> 0:18:11.640
<v Speaker 1>trait to give you a more specific answer. I think

0:18:11.680 --> 0:18:14.840
<v Speaker 1>I've always been pretty self assured, and so I think

0:18:14.880 --> 0:18:18.760
<v Speaker 1>I've turned stuff probably earlier than people would. And that's

0:18:19.560 --> 0:18:22.679
<v Speaker 1>either that's my illusion or delusion, and I'm okay with that,

0:18:22.720 --> 0:18:25.560
<v Speaker 1>but I'd say that intensity. I always talk about intensity

0:18:25.600 --> 0:18:27.800
<v Speaker 1>as one of my traits. I'm a very intense person

0:18:27.840 --> 0:18:31.959
<v Speaker 1>if I'm focused and very laser focused, and that causes

0:18:32.000 --> 0:18:35.200
<v Speaker 1>a lot of issues because I can have tunnel vision.

0:18:35.240 --> 0:18:38.760
<v Speaker 1>I can be completely dedicated and obsessed with something and

0:18:38.800 --> 0:18:41.680
<v Speaker 1>not care about everything else for that time. But I've

0:18:41.680 --> 0:18:45.040
<v Speaker 1>also realized that's what helps me learn and grow quicker

0:18:45.080 --> 0:18:48.080
<v Speaker 1>and accelerate and move forward. And so I actually think

0:18:48.080 --> 0:18:50.280
<v Speaker 1>if you look at every one of your traits, You're right,

0:18:50.320 --> 0:18:52.680
<v Speaker 1>you'll find a prone, a con for every trait we have,

0:18:53.840 --> 0:18:57.320
<v Speaker 1>and you have to I think we have to learn

0:18:57.440 --> 0:19:02.159
<v Speaker 1>how to use them in a way that helps us

0:19:02.240 --> 0:19:04.959
<v Speaker 1>serve ourselves and serve others, as opposed to use them

0:19:04.960 --> 0:19:08.119
<v Speaker 1>in a way that forces other people to have to change.

0:19:08.119 --> 0:19:10.040
<v Speaker 1>And I think that's the part. I think that's the

0:19:10.080 --> 0:19:12.320
<v Speaker 1>part that I'm becoming more and more conscious of as

0:19:12.320 --> 0:19:17.919
<v Speaker 1>a trait. Is the trait of being extremely focused on

0:19:17.960 --> 0:19:22.280
<v Speaker 1>something shouldn't stop you from being aware of other people's feelings.

0:19:22.560 --> 0:19:24.760
<v Speaker 1>And I think if I can get that subtlety right,

0:19:25.359 --> 0:19:27.920
<v Speaker 1>then I'm going to win. Yeah, But if I don't

0:19:27.920 --> 0:19:31.320
<v Speaker 1>have that subtlety. I've worked with so many clients that

0:19:31.320 --> 0:19:34.199
<v Speaker 1>that's exactly the subtlety they didn't have, and then that

0:19:34.320 --> 0:19:38.000
<v Speaker 1>led to destruction of their families, their marriage, their personal lives,

0:19:38.080 --> 0:19:40.000
<v Speaker 1>or whatever it may have been in the pursuit of

0:19:40.040 --> 0:19:42.679
<v Speaker 1>greatness in a certain regard. Does that make sense? It

0:19:42.720 --> 0:19:44.600
<v Speaker 1>does make sense, And it's making me think too. As

0:19:44.600 --> 0:19:48.160
<v Speaker 1>I'm listening to you share this with me, I think, well,

0:19:48.160 --> 0:19:50.320
<v Speaker 1>of course you should embrace that, Jay, that's what makes

0:19:50.320 --> 0:19:54.159
<v Speaker 1>you so special and unique and rare. And of course

0:19:54.160 --> 0:19:56.280
<v Speaker 1>there's a silver lining, like, look at your life, look

0:19:56.280 --> 0:19:58.600
<v Speaker 1>at the positive impact you've had on so many And

0:19:58.640 --> 0:20:02.520
<v Speaker 1>what I'm realizing is that I so effortlessly see other

0:20:02.560 --> 0:20:05.240
<v Speaker 1>people through that lens. But because I think it's people

0:20:05.280 --> 0:20:08.160
<v Speaker 1>as humans, we're just so hard on ourselves. We rarely

0:20:08.160 --> 0:20:10.800
<v Speaker 1>turn it around and say, well, why don't you view

0:20:10.800 --> 0:20:14.360
<v Speaker 1>yourself with that same complexity? Yes, and maybe that's been

0:20:14.359 --> 0:20:16.640
<v Speaker 1>the hardest thing I've gone through, is trying to use

0:20:16.640 --> 0:20:19.560
<v Speaker 1>that same amount of compassion with myself. Yeah. And if

0:20:19.560 --> 0:20:21.360
<v Speaker 1>it's not our place to say, I also think it's

0:20:21.440 --> 0:20:24.120
<v Speaker 1>it's the difference in gender and men and movement. Two.

0:20:24.240 --> 0:20:27.760
<v Speaker 1>I do think that I have male privilege in that

0:20:27.880 --> 0:20:29.719
<v Speaker 1>you are just a bit more self assured and more

0:20:29.760 --> 0:20:33.400
<v Speaker 1>confident because it's been reaffirmed. Whereas from the studies I've read,

0:20:33.400 --> 0:20:34.920
<v Speaker 1>and you could probably speak to this a million times

0:20:34.960 --> 0:20:36.879
<v Speaker 1>more than I can, but women are more likely to

0:20:36.880 --> 0:20:38.720
<v Speaker 1>look at a job description and think, oh, my gosh,

0:20:38.760 --> 0:20:41.400
<v Speaker 1>I can't do seven out of those ten things, whereas

0:20:41.600 --> 0:20:43.040
<v Speaker 1>a man will look at it and go, oh, but

0:20:43.080 --> 0:20:45.000
<v Speaker 1>I could do three out of ten. That's good enough,

0:20:45.400 --> 0:20:47.359
<v Speaker 1>and that kind of discrepancy. I don't know how you

0:20:47.359 --> 0:20:49.800
<v Speaker 1>feel about that and how that affects it, but yeah, no,

0:20:49.880 --> 0:20:53.040
<v Speaker 1>I definitely. I mean, the studies are really compelling showing

0:20:53.080 --> 0:20:56.840
<v Speaker 1>that there are disparities, and you know, it's reminding me

0:20:57.760 --> 0:21:01.800
<v Speaker 1>nobody's immune to those effects. So remember so for my podcast,

0:21:01.880 --> 0:21:03.800
<v Speaker 1>a slight change of plans, you know, the honor of

0:21:03.840 --> 0:21:07.679
<v Speaker 1>interviewing Hillary Clinton, And what that interview taught me is

0:21:07.720 --> 0:21:11.199
<v Speaker 1>that Hillary Clinton didn't come out of the box. Hillary Clinton,

0:21:11.640 --> 0:21:14.600
<v Speaker 1>she had to go through her own personal journey and

0:21:14.680 --> 0:21:18.199
<v Speaker 1>development and also resolve a lot of the insecurities and

0:21:18.240 --> 0:21:20.200
<v Speaker 1>anxieties that you and I are talking about right now.

0:21:20.240 --> 0:21:21.960
<v Speaker 1>So I remember she was telling me, she was sharing

0:21:22.000 --> 0:21:24.280
<v Speaker 1>this story about how she had just left the White

0:21:24.280 --> 0:21:28.240
<v Speaker 1>House as First Lady, and she'd always been tethered to

0:21:28.320 --> 0:21:32.840
<v Speaker 1>her husband's identity, right, that had been the role that

0:21:32.880 --> 0:21:35.520
<v Speaker 1>she had played, and she was very productive in that role,

0:21:35.560 --> 0:21:40.120
<v Speaker 1>but it wasn't her role. And she so fervently believed

0:21:40.160 --> 0:21:43.240
<v Speaker 1>that women should run for offices and be in leadership

0:21:43.240 --> 0:21:45.800
<v Speaker 1>positions and be in power. So she was motivating all

0:21:45.840 --> 0:21:48.440
<v Speaker 1>these people around her to do that. And one day

0:21:48.480 --> 0:21:53.560
<v Speaker 1>she was an event promoting women in sports and this

0:21:54.000 --> 0:21:58.359
<v Speaker 1>basketball player leaned down and whispered into her ear, dared

0:21:58.400 --> 0:22:02.440
<v Speaker 1>to compete, missus Clinton, dare to compete. And she said

0:22:02.480 --> 0:22:05.399
<v Speaker 1>she was astonished in that moment because no one had

0:22:05.440 --> 0:22:07.760
<v Speaker 1>said it to her like that. But she realized, suddenly,

0:22:08.720 --> 0:22:12.160
<v Speaker 1>maybe I'm too afraid to do the thing that I've

0:22:12.200 --> 0:22:15.000
<v Speaker 1>been asking everybody else to do. Maybe I don't think

0:22:15.000 --> 0:22:17.520
<v Speaker 1>I'm good enough. Maybe I don't know if I have

0:22:17.640 --> 0:22:19.560
<v Speaker 1>what it takes and if people will like me and

0:22:19.920 --> 0:22:23.600
<v Speaker 1>if I have the right presence for politics. And that

0:22:23.720 --> 0:22:27.360
<v Speaker 1>was so powerful to hear from someone like her. You know, wow,

0:22:27.400 --> 0:22:30.680
<v Speaker 1>even Hilary at times felt this. And then to see

0:22:30.680 --> 0:22:33.520
<v Speaker 1>where she's come from there, I mean talk about inspiring, right,

0:22:33.560 --> 0:22:37.040
<v Speaker 1>she was able to overcome all of that and go

0:22:37.119 --> 0:22:41.159
<v Speaker 1>on to accomplish incredible things. And I think that experience

0:22:41.200 --> 0:22:44.520
<v Speaker 1>showed me that we all have this kind of I mean,

0:22:44.640 --> 0:22:46.560
<v Speaker 1>it sounds so cliche, but it's so true. It's like

0:22:46.560 --> 0:22:49.120
<v Speaker 1>we all have some degree of self doubt and it's

0:22:49.160 --> 0:22:51.720
<v Speaker 1>just a matter of finding ways to manage that and

0:22:51.880 --> 0:22:55.400
<v Speaker 1>learning from other people's experiences. Absolutely, I want to backtrack

0:22:55.440 --> 0:22:58.760
<v Speaker 1>a bit too. First of all, having South Asian parents

0:22:58.760 --> 0:23:01.320
<v Speaker 1>in being and car to play the violin and go

0:23:01.359 --> 0:23:04.560
<v Speaker 1>to Juliard and then like, just your whole journey. I'm

0:23:04.600 --> 0:23:08.000
<v Speaker 1>fascinated by your parents. Sound amazing, You're wonderful. Tell us

0:23:08.000 --> 0:23:10.120
<v Speaker 1>a bit about what it was like, Like, what did

0:23:10.160 --> 0:23:13.919
<v Speaker 1>you feel that other children in the South Asian dasper

0:23:14.080 --> 0:23:16.359
<v Speaker 1>when cars in the same direction. Did you feel like

0:23:16.359 --> 0:23:18.199
<v Speaker 1>an anomaly? I want to want to hear about how

0:23:18.240 --> 0:23:20.920
<v Speaker 1>you felt on that journey because it's very unique. I'm

0:23:20.960 --> 0:23:23.040
<v Speaker 1>not sure whether other South Asian kids were falling that

0:23:23.119 --> 0:23:25.680
<v Speaker 1>journey at that time because I grew up Yeah, I

0:23:25.720 --> 0:23:27.520
<v Speaker 1>was going to say, I grew up in a primarily

0:23:27.720 --> 0:23:31.480
<v Speaker 1>Caucasian hometown and we were one of the few families

0:23:31.520 --> 0:23:34.879
<v Speaker 1>of color anywhere. How did that feel like? Tell me

0:23:34.920 --> 0:23:36.760
<v Speaker 1>a bit about that, because I think that the South

0:23:36.800 --> 0:23:39.600
<v Speaker 1>Asian experience in England is very different than the South

0:23:39.640 --> 0:23:43.920
<v Speaker 1>Asian experience in the US. So yeah, I think I

0:23:44.000 --> 0:23:47.439
<v Speaker 1>was so eager to assimilate everything from you know, I

0:23:47.440 --> 0:23:50.639
<v Speaker 1>have like textured hair, and I remember going to a

0:23:50.680 --> 0:23:53.920
<v Speaker 1>birthday party and all the girls with the smooth, shiny

0:23:53.960 --> 0:23:57.920
<v Speaker 1>hair got got like the pretty scruncheese. I was given

0:23:57.960 --> 0:24:00.240
<v Speaker 1>a headband. It was like the one girl that didn't. Yeah,

0:24:00.280 --> 0:24:03.080
<v Speaker 1>I mean clearly I'm over this Jay. It's not like

0:24:03.080 --> 0:24:08.160
<v Speaker 1>I still remember anything, no, no no, no, totally, but it's

0:24:08.160 --> 0:24:12.200
<v Speaker 1>like these small things. Um, I just so desperately wanted

0:24:12.280 --> 0:24:15.840
<v Speaker 1>to be um like the girls that I saw at school.

0:24:15.840 --> 0:24:17.520
<v Speaker 1>And you know, my dad remembers when i'd write all

0:24:17.520 --> 0:24:19.800
<v Speaker 1>these stories as a kid, I wouldn't use Indian names

0:24:19.800 --> 0:24:22.919
<v Speaker 1>for my characters. It was always Catherine and Lindsay and

0:24:23.080 --> 0:24:26.879
<v Speaker 1>Katie and you know and so um. It took me

0:24:26.920 --> 0:24:31.359
<v Speaker 1>a long time to really feel comfortable in my skin.

0:24:31.480 --> 0:24:34.159
<v Speaker 1>And I think one thing that actually helped me on

0:24:34.200 --> 0:24:36.160
<v Speaker 1>that front is well, one, I'm one of four kids,

0:24:36.160 --> 0:24:38.439
<v Speaker 1>so I always felt a huge sense of tribalism, like

0:24:38.800 --> 0:24:41.800
<v Speaker 1>it's my family against the world. You know, um and

0:24:42.359 --> 0:24:45.119
<v Speaker 1>my parents were always deeply proud of being Indian, and

0:24:45.160 --> 0:24:47.359
<v Speaker 1>I loved that. I mean, especially looking back. You know,

0:24:47.840 --> 0:24:50.360
<v Speaker 1>it's like, my mom is a brilliant chef. She made

0:24:50.400 --> 0:24:52.000
<v Speaker 1>us amazing meals. At the time, I was like, we

0:24:52.040 --> 0:24:53.960
<v Speaker 1>should just get pizza, and I'm like, oh my god.

0:24:53.960 --> 0:24:56.280
<v Speaker 1>I had gourmet food in my home growing up. How

0:24:56.320 --> 0:24:58.520
<v Speaker 1>could I not have appreciated it? Um, So, they were

0:24:58.600 --> 0:25:02.280
<v Speaker 1>fiercely proud of being Indian, and while I rejected it

0:25:02.320 --> 0:25:04.199
<v Speaker 1>as a child, I think I grew into it and

0:25:04.240 --> 0:25:06.920
<v Speaker 1>then you know, now I'm fiercely proud to be Indian.

0:25:07.440 --> 0:25:09.760
<v Speaker 1>And it's funny. One of the jobs that I had

0:25:09.840 --> 0:25:13.000
<v Speaker 1>right before grad school was working at Sesame Street and

0:25:13.480 --> 0:25:16.240
<v Speaker 1>I worked on the Indian version of the show, and yeah,

0:25:16.240 --> 0:25:18.119
<v Speaker 1>there's an Indian version of what I love about Sesame

0:25:18.160 --> 0:25:19.919
<v Speaker 1>Street JA. A lot of people don't know that that

0:25:20.280 --> 0:25:26.440
<v Speaker 1>is that it changes young children's minds in ways that

0:25:26.640 --> 0:25:29.360
<v Speaker 1>families can embrace. So, for example, in this was back

0:25:29.359 --> 0:25:30.480
<v Speaker 1>in the day. I don't know the show how the

0:25:30.480 --> 0:25:32.960
<v Speaker 1>show's evolved, but in the South African version, the main

0:25:33.040 --> 0:25:36.399
<v Speaker 1>Muppet character is HIV positive. She's always taking her medications

0:25:36.400 --> 0:25:39.840
<v Speaker 1>on time. It's reducing the stigma around HIV. And then

0:25:39.840 --> 0:25:41.840
<v Speaker 1>in Israel, the main muppets one is an era of

0:25:41.960 --> 0:25:44.480
<v Speaker 1>Muslim and ones that Israeli Jew and they're best friends

0:25:44.480 --> 0:25:46.239
<v Speaker 1>and they both love hummus and they bond in all

0:25:46.280 --> 0:25:48.760
<v Speaker 1>these ways. And in the Indian version, the main character

0:25:48.880 --> 0:25:52.240
<v Speaker 1>Chunky is always wearing her backpack. She's committed to going

0:25:52.240 --> 0:25:54.800
<v Speaker 1>to school. It's all about, you know, young girls striving

0:25:54.880 --> 0:25:59.320
<v Speaker 1>in school. And so what I did was I worked

0:25:59.480 --> 0:26:02.320
<v Speaker 1>domestic kate the Indian version of the show so that

0:26:02.400 --> 0:26:05.199
<v Speaker 1>families in the United States could have it, so that

0:26:05.280 --> 0:26:08.000
<v Speaker 1>young kids growing up could feel the sense of pride

0:26:08.280 --> 0:26:10.359
<v Speaker 1>that I wish I had felt as a youngster, of

0:26:10.359 --> 0:26:12.720
<v Speaker 1>it only came later, so they could grow up hearing

0:26:12.760 --> 0:26:15.800
<v Speaker 1>languages like Hindi in their homes and grow up seeing

0:26:15.920 --> 0:26:19.719
<v Speaker 1>young kids, young muffets, eating Indian food, eating with their hands,

0:26:19.800 --> 0:26:23.080
<v Speaker 1>you know. And so yeah, I mean it was a

0:26:23.160 --> 0:26:25.719
<v Speaker 1>very interesting experience for my parents to come here. And

0:26:25.880 --> 0:26:27.440
<v Speaker 1>you know, my older three siblings thought a lot of

0:26:27.480 --> 0:26:29.840
<v Speaker 1>exposure to thumble our mother tongue. By the time I

0:26:29.880 --> 0:26:31.760
<v Speaker 1>came around, you know, they were like, oh, I think

0:26:31.880 --> 0:26:33.760
<v Speaker 1>the kids should just assimilate, you know, like, no everyhere,

0:26:34.000 --> 0:26:36.639
<v Speaker 1>we're all just figuring this out for ourselves. But I

0:26:36.680 --> 0:26:40.479
<v Speaker 1>did spend my graduate years in England. I did my defail,

0:26:40.600 --> 0:26:42.440
<v Speaker 1>and it did feel like the salt Asian experience is

0:26:42.520 --> 0:26:44.240
<v Speaker 1>very different there. So I don't know if any anything

0:26:44.240 --> 0:26:47.239
<v Speaker 1>I've shared resonates or doesn't resonate with your experience. Yeah, no,

0:26:47.560 --> 0:26:49.040
<v Speaker 1>I think a lot of it does. Actually, like the

0:26:49.080 --> 0:26:51.360
<v Speaker 1>idea of I think in your early years to kind

0:26:51.359 --> 0:26:55.520
<v Speaker 1>of be embarrassed or shy or unconfident about you Indian

0:26:55.520 --> 0:26:57.199
<v Speaker 1>experience are like when my mum would make me an

0:26:57.200 --> 0:26:59.680
<v Speaker 1>Indian lunch to take to school, like I would eat

0:26:59.720 --> 0:27:01.360
<v Speaker 1>it in the corner and hope that no one could

0:27:01.400 --> 0:27:03.600
<v Speaker 1>smell it or whatever. And now I feel the same

0:27:03.640 --> 0:27:06.239
<v Speaker 1>ways you do. My mom made amazing food, and you know,

0:27:06.560 --> 0:27:09.520
<v Speaker 1>you're right with gourmet meals at home. And I'm I

0:27:09.560 --> 0:27:10.920
<v Speaker 1>was when you were saying that, all I was thinking

0:27:10.920 --> 0:27:13.040
<v Speaker 1>it was a jossa and I'm a massive fan, so

0:27:13.520 --> 0:27:16.280
<v Speaker 1>I was, you know, But the idea of just like

0:27:16.400 --> 0:27:19.199
<v Speaker 1>starting to understand the value of that culture and then

0:27:19.240 --> 0:27:20.560
<v Speaker 1>sharing it out. But I love what you was sharing

0:27:20.560 --> 0:27:22.760
<v Speaker 1>about sesame story. I didn't. I had no ideas, so

0:27:23.240 --> 0:27:25.320
<v Speaker 1>I wish I had that to watch too. I didn't

0:27:25.359 --> 0:27:27.560
<v Speaker 1>have any of that to watch when I was growing up,

0:27:27.600 --> 0:27:30.880
<v Speaker 1>so I can imagine the impact of that. Tell tell

0:27:30.960 --> 0:27:34.160
<v Speaker 1>us about you, know, you've been studying human behavior. That's

0:27:34.160 --> 0:27:38.400
<v Speaker 1>your fascination. It's you, it's your deep passion. You've done

0:27:38.440 --> 0:27:41.000
<v Speaker 1>it at the highest levels and are doing it at

0:27:41.000 --> 0:27:44.040
<v Speaker 1>the highest levels. What's something that you've learned through that

0:27:44.240 --> 0:27:48.720
<v Speaker 1>about human behavior that scares you about you? Like, what's

0:27:48.760 --> 0:27:53.280
<v Speaker 1>something that's kind of like difficult or uncomfortable as a

0:27:53.320 --> 0:27:56.160
<v Speaker 1>researcher to come across and then you're trying to figure

0:27:56.160 --> 0:27:59.719
<v Speaker 1>out or reconcile how to hopefully aid it or cure it.

0:28:00.080 --> 0:28:02.840
<v Speaker 1>That's a fascinating question. I've never been asked that before,

0:28:03.240 --> 0:28:05.320
<v Speaker 1>and it's such an important one to ask because we

0:28:05.359 --> 0:28:08.159
<v Speaker 1>have to be honest about the human condition and human nature.

0:28:09.440 --> 0:28:12.679
<v Speaker 1>I think the scariest thing, given the state of the

0:28:12.720 --> 0:28:15.960
<v Speaker 1>research right now, is that while it can be easy

0:28:16.000 --> 0:28:20.600
<v Speaker 1>to inspire behavior change in people, it is incredibly hard

0:28:20.760 --> 0:28:24.280
<v Speaker 1>for people to change their minds. And I think as

0:28:24.280 --> 0:28:27.960
<v Speaker 1>a culture, as a society, we are experiencing this in

0:28:28.040 --> 0:28:32.280
<v Speaker 1>spades right now, in a time when things feel incredibly

0:28:32.359 --> 0:28:37.000
<v Speaker 1>divided and divisive and you know, we can't even have

0:28:37.400 --> 0:28:41.680
<v Speaker 1>a normal Thanksgiving dinner anymore, Right, It's tragic. What I've

0:28:41.760 --> 0:28:45.600
<v Speaker 1>learned is that, you know, we know that people can

0:28:45.640 --> 0:28:50.000
<v Speaker 1>disagree even on empirical matters, right, like is climate change real?

0:28:50.360 --> 0:28:54.720
<v Speaker 1>Or is a coronavirus real? Or does gun control reform

0:28:54.800 --> 0:28:59.280
<v Speaker 1>actually reduce skun depths? And it's tempting for people who

0:28:59.640 --> 0:29:02.000
<v Speaker 1>haven't or empirical mind to think, well, I'll just give

0:29:02.000 --> 0:29:03.960
<v Speaker 1>them more facts. This is just the result of an

0:29:03.960 --> 0:29:06.920
<v Speaker 1>information gap, right. I can easily fill the gap just

0:29:07.000 --> 0:29:10.520
<v Speaker 1>by showing them the data, showing them the evidence. But

0:29:10.640 --> 0:29:13.440
<v Speaker 1>we know from research that this is missing a huge

0:29:13.520 --> 0:29:16.640
<v Speaker 1>part of the puzzle. And the piece that's missing is

0:29:17.120 --> 0:29:21.440
<v Speaker 1>people do not generate their attitudes and beliefs just based

0:29:21.480 --> 0:29:24.640
<v Speaker 1>on facts. They generate their attitudes and beliefs about the

0:29:24.680 --> 0:29:29.760
<v Speaker 1>world in part based on their membership to different groups

0:29:30.480 --> 0:29:34.480
<v Speaker 1>and the values those groups hold. And so there's this

0:29:35.160 --> 0:29:38.240
<v Speaker 1>really interesting study. It's actually from the fifties, and it

0:29:38.360 --> 0:29:42.640
<v Speaker 1>involved controversial referee calls during a football game, and they

0:29:42.680 --> 0:29:46.400
<v Speaker 1>had people who were fans of opposing teams watch this

0:29:46.480 --> 0:29:50.680
<v Speaker 1>footage of these controversial calls, and even though they were

0:29:50.720 --> 0:29:55.840
<v Speaker 1>watching exactly the same footage. Their assessments of these calls

0:29:56.320 --> 0:29:59.440
<v Speaker 1>vary considerably based on their group membership, based on their

0:29:59.440 --> 0:30:03.240
<v Speaker 1>team loyal So those people who were fans of one

0:30:03.240 --> 0:30:06.440
<v Speaker 1>team tended to feel like the unfair calls were in

0:30:06.480 --> 0:30:10.080
<v Speaker 1>their direction and vice versa. Right, And what's astonishing to

0:30:10.160 --> 0:30:13.320
<v Speaker 1>me about that research, and the reason I mentioned it

0:30:13.520 --> 0:30:17.320
<v Speaker 1>is it's not like these folks are consciously aware. Oh,

0:30:17.440 --> 0:30:19.280
<v Speaker 1>I know that I'm not able to be biased. I

0:30:19.360 --> 0:30:21.600
<v Speaker 1>know that I'm seeing a warped version of reality. Of

0:30:21.600 --> 0:30:24.720
<v Speaker 1>course not this is their reality. And it shows how

0:30:24.760 --> 0:30:29.760
<v Speaker 1>potent these group memberships are, that they can actually affect

0:30:29.840 --> 0:30:33.320
<v Speaker 1>people's perception of reality. And so what that means in

0:30:33.360 --> 0:30:37.200
<v Speaker 1>practice is that when it comes to bridging divides, we

0:30:37.360 --> 0:30:40.800
<v Speaker 1>need to use different techniques than just throwing information at people.

0:30:41.840 --> 0:30:45.360
<v Speaker 1>One of my favorite findings from behavioral economics to your

0:30:45.360 --> 0:30:47.840
<v Speaker 1>point about whether we can ameliorate some of these concerns

0:30:48.640 --> 0:30:53.080
<v Speaker 1>comes from a domain called moral reframing, and it's research

0:30:53.240 --> 0:30:58.240
<v Speaker 1>that shows that it's much more effective to hold people's

0:30:58.320 --> 0:31:03.240
<v Speaker 1>values as fixed and present an argument or present a

0:31:03.280 --> 0:31:07.360
<v Speaker 1>position in ways that affirm those values rather than threaten them. So,

0:31:07.400 --> 0:31:12.400
<v Speaker 1>for example, if you are trying to convince a conservative

0:31:12.440 --> 0:31:15.040
<v Speaker 1>to care more about the environment. You might frame it

0:31:15.120 --> 0:31:21.000
<v Speaker 1>as caring about the environment means preserving our nature's beauty,

0:31:21.040 --> 0:31:24.800
<v Speaker 1>our natural beauty, Right, it is patriotic to care about

0:31:24.840 --> 0:31:28.080
<v Speaker 1>the environment. You're talking with a liberal, you might focus

0:31:28.160 --> 0:31:32.160
<v Speaker 1>on the fact that investing in climate change reform can

0:31:32.200 --> 0:31:37.120
<v Speaker 1>actually help elevate those with socioeconomically underprivileged status, right, it

0:31:37.120 --> 0:31:41.360
<v Speaker 1>can help them thrive. And so in both cases, it's

0:31:41.400 --> 0:31:43.920
<v Speaker 1>the same policy objective. You're trying to get people to

0:31:43.960 --> 0:31:47.480
<v Speaker 1>care about the climate, but you are taking to account

0:31:47.520 --> 0:31:50.280
<v Speaker 1>what their existing value systems are. So if they don't

0:31:50.440 --> 0:31:55.000
<v Speaker 1>feel that in agreeing with you, they're threatening their tribal membership.

0:31:55.960 --> 0:31:58.480
<v Speaker 1>And that helps me build a lot of empathy for

0:31:58.520 --> 0:32:02.000
<v Speaker 1>people right now, because let's take the coronavirus. Right, it's

0:32:02.000 --> 0:32:05.000
<v Speaker 1>so easy to think it's just a mask, like just

0:32:05.120 --> 0:32:08.080
<v Speaker 1>wear when already I promise you'll make you safe. But

0:32:08.160 --> 0:32:10.280
<v Speaker 1>when you look at it through the lens of psychology,

0:32:10.440 --> 0:32:13.840
<v Speaker 1>through cognitive science, you realize wearing a mask for a

0:32:13.920 --> 0:32:18.240
<v Speaker 1>person can carry huge symbolic significance, and it could potentially

0:32:18.360 --> 0:32:22.360
<v Speaker 1>threaten the relationships in their life that they hold most sacred.

0:32:22.840 --> 0:32:24.480
<v Speaker 1>And so when you have that in mind. I just

0:32:24.520 --> 0:32:27.120
<v Speaker 1>think it's the in general, I think studying the human

0:32:27.160 --> 0:32:29.760
<v Speaker 1>mind is the greatest empathy builder that exists out there,

0:32:29.800 --> 0:32:32.800
<v Speaker 1>because the minute you uncover why it is that a

0:32:32.880 --> 0:32:36.600
<v Speaker 1>person has a particular belief, then there's an element of

0:32:36.680 --> 0:32:40.200
<v Speaker 1>understanding that allows you to approach the person differently and

0:32:40.240 --> 0:32:42.520
<v Speaker 1>for them to approach you differently potentially, and for you

0:32:42.560 --> 0:32:45.520
<v Speaker 1>to try to make to meet halfway. You know, yeah,

0:32:45.560 --> 0:32:47.320
<v Speaker 1>I couldn't agree more. That was a beautiful answer, by

0:32:47.320 --> 0:32:50.800
<v Speaker 1>the way, And you know, as as scary as it is,

0:32:51.560 --> 0:32:53.480
<v Speaker 1>you are right that the study of the human mind

0:32:53.560 --> 0:32:56.280
<v Speaker 1>is potentially the only antidote because then you start to

0:32:56.280 --> 0:32:59.440
<v Speaker 1>see how you'll call it in your own trap yourself.

0:33:00.000 --> 0:33:01.480
<v Speaker 1>And I think that's the hardest part. As you were

0:33:01.480 --> 0:33:05.080
<v Speaker 1>saying with those fans, they couldn't see that they were

0:33:05.160 --> 0:33:08.720
<v Speaker 1>being really biased or you know, that they were getting

0:33:08.720 --> 0:33:11.480
<v Speaker 1>lost on one side because of their affiliation, and they

0:33:11.520 --> 0:33:14.360
<v Speaker 1>just couldn't see that, and not being able to see that,

0:33:14.480 --> 0:33:16.320
<v Speaker 1>not being able to step back and be an observer

0:33:17.000 --> 0:33:19.600
<v Speaker 1>and take your take the home jersey off, take the

0:33:19.640 --> 0:33:23.760
<v Speaker 1>away jersey off, and just be the referee yourself. And

0:33:23.840 --> 0:33:26.239
<v Speaker 1>it's that's almost like we need referee vision, like you

0:33:26.240 --> 0:33:28.200
<v Speaker 1>need to be able to see the game as hopefully

0:33:28.240 --> 0:33:31.240
<v Speaker 1>an unbiased referee word to be able to truly make

0:33:31.240 --> 0:33:35.000
<v Speaker 1>the right cause. Sorry, yeah gone, Yeah No, I completely

0:33:35.000 --> 0:33:38.680
<v Speaker 1>agree with that, And I also think the wonderful thing

0:33:38.680 --> 0:33:41.840
<v Speaker 1>about being in my field is that it is serving

0:33:41.920 --> 0:33:45.479
<v Speaker 1>up solutions and is giving us tactics that we can

0:33:45.600 --> 0:33:47.840
<v Speaker 1>use in our day to day life when we converse

0:33:47.880 --> 0:33:50.880
<v Speaker 1>with those we disagree with. So I was talking about

0:33:50.880 --> 0:33:53.240
<v Speaker 1>this with Adam Grant, who I had on my podcast recently.

0:33:53.280 --> 0:33:57.520
<v Speaker 1>A love Adam, huge fan, He's wonderful, And I was

0:33:57.560 --> 0:34:01.760
<v Speaker 1>talking about how I had interviewed Darryl Davis for my podcast,

0:34:01.800 --> 0:34:05.520
<v Speaker 1>and Darryl Davis is a black jazz musician who was

0:34:05.560 --> 0:34:07.880
<v Speaker 1>approached by a member of the Ku Klux Klan when

0:34:07.880 --> 0:34:12.160
<v Speaker 1>he was performing at a bar one night and the

0:34:12.239 --> 0:34:14.520
<v Speaker 1>guy at the bar said, Hey, I love your music.

0:34:14.560 --> 0:34:17.560
<v Speaker 1>Man's it's incredible. And then Daryl finds out that this

0:34:17.600 --> 0:34:21.839
<v Speaker 1>man is from the clan, and he starts to ask

0:34:21.920 --> 0:34:25.000
<v Speaker 1>himself a series of questions like how is it that

0:34:25.040 --> 0:34:27.839
<v Speaker 1>these people can hate me without even knowing me? And

0:34:27.920 --> 0:34:30.799
<v Speaker 1>so he ends up pivoting in his life. Talk about

0:34:30.840 --> 0:34:35.440
<v Speaker 1>a slight change of plans and ends up inspiring hundreds

0:34:35.440 --> 0:34:41.040
<v Speaker 1>of people to leave white supremacy groups. And it's an

0:34:41.040 --> 0:34:46.560
<v Speaker 1>astonishing story of how someone who has every card stacked

0:34:46.600 --> 0:34:50.399
<v Speaker 1>against them, even in terms of personal safety, having these conversations,

0:34:50.480 --> 0:34:53.560
<v Speaker 1>conducting these interviews with members of the clan could find

0:34:53.560 --> 0:34:57.040
<v Speaker 1>a way to penetrate their minds and ultimately get them

0:34:57.080 --> 0:34:59.319
<v Speaker 1>to make one of the greatest leaps we can see

0:34:59.400 --> 0:35:01.279
<v Speaker 1>in terms of my set change, which is going from

0:35:01.920 --> 0:35:06.200
<v Speaker 1>believing in absolute vitriol to turning their backs on the clan.

0:35:06.719 --> 0:35:09.080
<v Speaker 1>And what I loved about my interview with him Jay

0:35:09.239 --> 0:35:11.799
<v Speaker 1>is that so much of what he was sharing is

0:35:11.840 --> 0:35:14.319
<v Speaker 1>corroborated by the science, so we know when it comes

0:35:14.320 --> 0:35:17.680
<v Speaker 1>to changing people's mind certain tactics are very effective. You

0:35:17.719 --> 0:35:20.759
<v Speaker 1>want to show genuine curiosity for why that person has

0:35:20.800 --> 0:35:24.680
<v Speaker 1>their beliefs. You want to increase your question to statement ratio,

0:35:24.960 --> 0:35:28.359
<v Speaker 1>so you're asking them, well, how did you arrive at

0:35:28.360 --> 0:35:31.600
<v Speaker 1>this belief in the first place, and what evidence would

0:35:31.600 --> 0:35:33.319
<v Speaker 1>in theory change your mind? What would you have to

0:35:33.400 --> 0:35:35.960
<v Speaker 1>learn in order to think differently about this? And one

0:35:35.960 --> 0:35:38.239
<v Speaker 1>reason I love that question is that it presupposes that

0:35:38.280 --> 0:35:40.239
<v Speaker 1>they ought to be willing to change their mind in

0:35:40.280 --> 0:35:41.920
<v Speaker 1>the face of evidence, which is not something we can

0:35:41.960 --> 0:35:45.080
<v Speaker 1>always take for granted. And then there's other techniques, like

0:35:46.040 --> 0:35:48.800
<v Speaker 1>you try to affirm that you're not questioning their morals,

0:35:48.880 --> 0:35:51.759
<v Speaker 1>you're not questioning their values or their humanity. Over the

0:35:51.760 --> 0:35:54.400
<v Speaker 1>course of the conversation, you're just simply trying to understand

0:35:54.719 --> 0:35:57.040
<v Speaker 1>why it is that they believe in something. And then

0:35:57.080 --> 0:35:59.160
<v Speaker 1>I think the most powerful one, and this is something

0:35:59.200 --> 0:36:02.480
<v Speaker 1>Darrell shared with me, is he doesn't like to say

0:36:02.560 --> 0:36:05.359
<v Speaker 1>that he changed people's minds. He likes to say that

0:36:05.400 --> 0:36:09.480
<v Speaker 1>he inspired them to change their own minds. And the

0:36:09.560 --> 0:36:14.160
<v Speaker 1>science there corroborates that beautiful, poignant statement, which is you

0:36:14.200 --> 0:36:16.839
<v Speaker 1>want to recruit their own sense of agency. You want

0:36:16.840 --> 0:36:19.440
<v Speaker 1>to make them feel that it was them who decided

0:36:19.480 --> 0:36:22.480
<v Speaker 1>to change their minds. You arm them with new perspectives,

0:36:22.520 --> 0:36:26.680
<v Speaker 1>with information, with your own personal story, but let them

0:36:26.680 --> 0:36:30.160
<v Speaker 1>wrestle with all that. And then the sturdiness of a

0:36:30.200 --> 0:36:35.160
<v Speaker 1>mindset change that a person themselves inspires is far greater

0:36:35.440 --> 0:36:38.600
<v Speaker 1>than trying to impose a set of beliefs on someone. Yeah,

0:36:38.719 --> 0:36:41.640
<v Speaker 1>I could agree more. I often find that when when

0:36:41.640 --> 0:36:44.279
<v Speaker 1>we're presenting something to someone and they're not taking up

0:36:44.280 --> 0:36:47.000
<v Speaker 1>to it, we think it's because of their weakness. Yea.

0:36:47.080 --> 0:36:50.520
<v Speaker 1>Often it's our weakness in the presentation. Right. It's like,

0:36:50.600 --> 0:36:54.200
<v Speaker 1>if something's not been clearly articulated or presented to someone

0:36:54.440 --> 0:36:56.680
<v Speaker 1>or in a way they can digest it, they may

0:36:56.719 --> 0:36:59.440
<v Speaker 1>not remember it and they may not understand it. But

0:36:59.480 --> 0:37:02.399
<v Speaker 1>the response ability of that for so much more on

0:37:03.200 --> 0:37:06.160
<v Speaker 1>those of us that feel we know and are sharing

0:37:06.200 --> 0:37:09.560
<v Speaker 1>this new way or alternative path. And I've found that

0:37:09.719 --> 0:37:11.960
<v Speaker 1>so much so in you know, the work I do

0:37:12.040 --> 0:37:14.560
<v Speaker 1>when I'm working with people on which effectively is changing

0:37:14.600 --> 0:37:19.560
<v Speaker 1>their behavior. And I very early on a lot of

0:37:19.560 --> 0:37:21.399
<v Speaker 1>people would ask me, like, don't you get frustrated when

0:37:21.440 --> 0:37:23.879
<v Speaker 1>someone doesn't start meditating after you've been telling them about

0:37:23.880 --> 0:37:26.680
<v Speaker 1>meditation whatever? Maybe, And I'm just like, I don't because

0:37:26.719 --> 0:37:29.240
<v Speaker 1>I know how long it took me to start meditating.

0:37:29.360 --> 0:37:31.319
<v Speaker 1>Safe to tell you now that I don't meditate even

0:37:31.360 --> 0:37:35.120
<v Speaker 1>though I don't, because I know you're going to be empathetic. Yeah, no, exactly,

0:37:35.160 --> 0:37:36.759
<v Speaker 1>because it's just, first of all, I know how long

0:37:36.800 --> 0:37:40.120
<v Speaker 1>it took me. Second of all, I know I know

0:37:40.200 --> 0:37:43.080
<v Speaker 1>how hard it is. And I've seen this research on

0:37:43.120 --> 0:37:45.040
<v Speaker 1>people's minds and I haven't done it, but I've seen

0:37:45.080 --> 0:37:48.359
<v Speaker 1>it and read it, and I can also just recognize

0:37:48.440 --> 0:37:52.719
<v Speaker 1>that I still haven't said something that lets the penny

0:37:52.800 --> 0:37:55.120
<v Speaker 1>drop for them, right, Like I I there's somewhere where

0:37:55.120 --> 0:37:58.200
<v Speaker 1>I need to go. And usually what I've found is

0:37:58.200 --> 0:38:00.919
<v Speaker 1>it's not what I say or even I do, It's

0:38:00.920 --> 0:38:03.560
<v Speaker 1>an experience they need to have. And that's kind of

0:38:03.600 --> 0:38:06.040
<v Speaker 1>the question I've always been asking, is what experiences this

0:38:06.080 --> 0:38:09.680
<v Speaker 1>person not had yet that will help them change their mind,

0:38:10.000 --> 0:38:12.759
<v Speaker 1>Because if they have that experience, then that's theirs. Kind

0:38:12.760 --> 0:38:14.719
<v Speaker 1>of what you're saying, like, then that's theirs to keep.

0:38:15.200 --> 0:38:17.600
<v Speaker 1>But if their experience is only through what I tell them,

0:38:18.280 --> 0:38:20.600
<v Speaker 1>then that's not their experience. It's my experience. And so

0:38:20.680 --> 0:38:24.400
<v Speaker 1>for me, it's always been about creating and facilitating experiences

0:38:24.440 --> 0:38:27.279
<v Speaker 1>and experiments for people to help them get their own

0:38:27.320 --> 0:38:31.320
<v Speaker 1>research and data and their own conclusion rather than saying

0:38:31.440 --> 0:38:35.640
<v Speaker 1>or doing anything. And so I'm always fascinated by how

0:38:36.000 --> 0:38:39.600
<v Speaker 1>you can use experiments and experiences to help people have

0:38:39.680 --> 0:38:43.799
<v Speaker 1>a new, a newfound solution that they didn't even comprehend before. Yeah,

0:38:43.800 --> 0:38:45.439
<v Speaker 1>I love the way that you just said it. That's

0:38:45.520 --> 0:38:49.600
<v Speaker 1>my experience, not theirs, And it reminds me, you know,

0:38:49.640 --> 0:38:52.000
<v Speaker 1>one of the women that I interviewed for a slight

0:38:52.080 --> 0:38:54.120
<v Speaker 1>change of plans. Her name is Megan Phelps Roper, and

0:38:54.160 --> 0:38:56.359
<v Speaker 1>she grew up in the Westboro Baptist Church. I don't

0:38:56.360 --> 0:38:58.160
<v Speaker 1>know if you're familiar with this church, but it is

0:38:59.560 --> 0:39:02.400
<v Speaker 1>the othern poverty Law Center I think refers to them

0:39:02.440 --> 0:39:04.640
<v Speaker 1>as the most rabid hate group of America. So they

0:39:04.640 --> 0:39:09.040
<v Speaker 1>are homophobic, anti Semitic. Basically, they hated everybody who's not

0:39:09.080 --> 0:39:12.520
<v Speaker 1>a member of the church, and they do abhorrent things

0:39:12.560 --> 0:39:17.080
<v Speaker 1>like show up at military gay military funerals. They wanted

0:39:17.120 --> 0:39:20.120
<v Speaker 1>to protest the Sandy hook shot. I mean, it's horrible.

0:39:20.680 --> 0:39:24.560
<v Speaker 1>And Megan grew up in this church. Her grandfather was

0:39:24.600 --> 0:39:28.359
<v Speaker 1>the founder, and she was absolutely indoctrinated. I mean she

0:39:28.800 --> 0:39:31.480
<v Speaker 1>was steeped in the ideology from a very very young age,

0:39:31.480 --> 0:39:33.759
<v Speaker 1>and she grew up to become one of those one

0:39:33.800 --> 0:39:38.680
<v Speaker 1>of their most ardent, vocal advocates for the church, and

0:39:39.360 --> 0:39:42.840
<v Speaker 1>people engage end up engaging with her on Twitter actually

0:39:43.280 --> 0:39:45.040
<v Speaker 1>in this very compassionate way that you and I have

0:39:45.120 --> 0:39:48.160
<v Speaker 1>been talking about, where they tried to just help her

0:39:48.239 --> 0:39:51.239
<v Speaker 1>understand that maybe there were a few holes here and there.

0:39:51.239 --> 0:39:53.799
<v Speaker 1>That's how they know. The very slow process and they

0:39:53.840 --> 0:39:57.480
<v Speaker 1>would reaffirm her humanity, and they would just point out

0:39:57.480 --> 0:39:59.920
<v Speaker 1>some inconsistencies, like the moral reframing stuff that I was.

0:40:00.120 --> 0:40:02.440
<v Speaker 1>They wouldn't say, Megan, what you believe is crazy. They

0:40:02.440 --> 0:40:04.920
<v Speaker 1>would say, you know, actually there's a few issues here

0:40:04.920 --> 0:40:08.000
<v Speaker 1>and there, and what she says. So she ended up

0:40:08.080 --> 0:40:10.360
<v Speaker 1>leaving the church in her mid twenties, which meant leaving

0:40:10.560 --> 0:40:14.880
<v Speaker 1>her family behind and leaving basically everything she ever believed

0:40:14.880 --> 0:40:18.000
<v Speaker 1>to be true behind. And I asked her this question, right,

0:40:18.040 --> 0:40:21.799
<v Speaker 1>I said, how do you think about your family, right,

0:40:21.800 --> 0:40:24.360
<v Speaker 1>and the fact that they haven't left, like what gives

0:40:24.360 --> 0:40:26.760
<v Speaker 1>you hope? How do you think about your former self?

0:40:27.000 --> 0:40:31.040
<v Speaker 1>You know? And she said, I don't try to detach

0:40:31.120 --> 0:40:34.759
<v Speaker 1>myself from my former self, even though I disagree one

0:40:34.800 --> 0:40:37.320
<v Speaker 1>million percent with what that former self was like, because

0:40:38.960 --> 0:40:42.759
<v Speaker 1>I can then feel close to the person that I was,

0:40:43.360 --> 0:40:45.480
<v Speaker 1>And the person that I was was someone who was

0:40:45.520 --> 0:40:49.040
<v Speaker 1>persuaded by absolutely terrible ideas and then one day saw

0:40:49.080 --> 0:40:51.920
<v Speaker 1>the light. And that gives me hope that if my

0:40:52.080 --> 0:40:55.600
<v Speaker 1>family experiences the same thing that I experienced, if people

0:40:55.600 --> 0:40:58.240
<v Speaker 1>treat them and exactly the way they treated me, maybe

0:40:58.280 --> 0:41:01.200
<v Speaker 1>there's hope for them too. So it's exactly what you

0:41:01.280 --> 0:41:04.440
<v Speaker 1>just described, where she knows I can't just I'm not

0:41:04.520 --> 0:41:07.440
<v Speaker 1>able to just tell them that this is wrong. But

0:41:07.520 --> 0:41:10.480
<v Speaker 1>I'm hopeful because I saw that journey in myself. I

0:41:10.520 --> 0:41:13.080
<v Speaker 1>am a convert, and so I believe that if I

0:41:13.120 --> 0:41:16.200
<v Speaker 1>can just set up the right environments for them to

0:41:16.280 --> 0:41:19.640
<v Speaker 1>get that kind of exposure, they could potentially lead to Yeah.

0:41:19.680 --> 0:41:23.520
<v Speaker 1>It's that idea of like people don't have a remote

0:41:23.520 --> 0:41:26.160
<v Speaker 1>control that has the fast forward about it on life,

0:41:26.360 --> 0:41:31.040
<v Speaker 1>so you can't see the future implications of your current action. Yeah,

0:41:31.080 --> 0:41:33.719
<v Speaker 1>and you can see around you, but it never feels you.

0:41:33.920 --> 0:41:36.640
<v Speaker 1>It never feels like it's about you. And so the

0:41:36.680 --> 0:41:39.080
<v Speaker 1>reason why it resonates so strongly with me is because

0:41:39.520 --> 0:41:42.120
<v Speaker 1>and we spoke about this a bit earlier before offline,

0:41:42.160 --> 0:41:44.960
<v Speaker 1>but I was someone who experimented with a lot of

0:41:45.040 --> 0:41:48.320
<v Speaker 1>drugs when I was young, but I never got addicted, obsessed,

0:41:48.400 --> 0:41:50.040
<v Speaker 1>or never really got into doing something for a long

0:41:50.080 --> 0:41:52.480
<v Speaker 1>period of time. And the only reason why that happened

0:41:52.600 --> 0:41:55.560
<v Speaker 1>is I met one of my friend's aunt who was

0:41:55.600 --> 0:41:59.560
<v Speaker 1>an addict, and I saw her have a fit in

0:41:59.640 --> 0:42:03.640
<v Speaker 1>front of me, and it was such a traumatic experience

0:42:03.760 --> 0:42:07.040
<v Speaker 1>where we thought she was going to die and she didn't, thankfully.

0:42:07.120 --> 0:42:09.399
<v Speaker 1>We you know, we call the ambulance and everything else.

0:42:09.719 --> 0:42:12.560
<v Speaker 1>But it was like it was such a like traumatic

0:42:12.880 --> 0:42:16.719
<v Speaker 1>live event of seeing someone who has an addict to

0:42:16.800 --> 0:42:19.560
<v Speaker 1>a particular substance to then go through that in front

0:42:19.600 --> 0:42:22.200
<v Speaker 1>of us as young men, and for me to go, Okay,

0:42:22.200 --> 0:42:24.520
<v Speaker 1>I'm never messing around with this stuff ever again. And

0:42:24.560 --> 0:42:26.080
<v Speaker 1>it was like an experience. And it's the same way

0:42:26.120 --> 0:42:27.840
<v Speaker 1>I think about what you were saying earlier, that facts

0:42:27.840 --> 0:42:31.440
<v Speaker 1>don't work, Like we know, every cigarette pack has the

0:42:31.600 --> 0:42:34.959
<v Speaker 1>label and it's never worked. Like you know, that doesn't

0:42:34.960 --> 0:42:37.279
<v Speaker 1>stop people, But when someone loses someone in their life,

0:42:37.360 --> 0:42:41.759
<v Speaker 1>or when someone hears about someone getting an unfortunate diagnosis

0:42:41.840 --> 0:42:44.799
<v Speaker 1>because of one of their habits, it starts to change

0:42:44.840 --> 0:42:47.919
<v Speaker 1>their mind. Tell me about something that we talked about,

0:42:47.960 --> 0:42:50.840
<v Speaker 1>traits that you've started to see both sides of Do

0:42:50.880 --> 0:42:52.960
<v Speaker 1>you think that works for everything? Or have there been

0:42:53.000 --> 0:42:55.759
<v Speaker 1>certain behavioral changes you've made in your life that you

0:42:55.880 --> 0:42:58.920
<v Speaker 1>felt just had to be transformations for you? So I

0:42:58.920 --> 0:43:03.120
<v Speaker 1>think for me, exercise has been the thing that I

0:43:03.280 --> 0:43:07.000
<v Speaker 1>really had to introduce behavioral changes around because I've seen

0:43:08.200 --> 0:43:10.440
<v Speaker 1>I almost don't do it for fitness reasons, Jay, I

0:43:10.520 --> 0:43:14.279
<v Speaker 1>do it from my mind, and it is so powerful

0:43:14.480 --> 0:43:16.680
<v Speaker 1>for my mind, like the days that I work out

0:43:16.760 --> 0:43:19.040
<v Speaker 1>versus the days that I don't feel totally different to me.

0:43:20.600 --> 0:43:25.520
<v Speaker 1>And I've actually used some behavioral change insights to motivate

0:43:25.560 --> 0:43:27.880
<v Speaker 1>me to exercise. I'll share one of those with you.

0:43:28.800 --> 0:43:31.320
<v Speaker 1>It's an insight that was generated by my friend Katie Miltman,

0:43:31.440 --> 0:43:37.480
<v Speaker 1>who's a professor who studies change, and it's called temptation bundling.

0:43:37.760 --> 0:43:41.719
<v Speaker 1>And the logic behind this is to pair up an

0:43:41.800 --> 0:43:46.040
<v Speaker 1>undesirable activity with a desirable activity, and you're only allowed

0:43:46.080 --> 0:43:50.520
<v Speaker 1>to do the desirable activity if it accompanies the undesirable one.

0:43:51.280 --> 0:43:53.440
<v Speaker 1>So one of my favorite things in life is to

0:43:53.440 --> 0:43:57.000
<v Speaker 1>discover a new pop song. Okay, I'm into all of it.

0:43:57.120 --> 0:44:01.440
<v Speaker 1>Like course, Taylor Swift, I guess Casey musgraises and pop.

0:44:01.480 --> 0:44:03.080
<v Speaker 1>She's someone I interviewed for my podcast and I love

0:44:03.080 --> 0:44:06.040
<v Speaker 1>her music, but she's you know, she's genre defying. Yeah,

0:44:06.360 --> 0:44:08.480
<v Speaker 1>but I love discovering a new song. But I know

0:44:09.239 --> 0:44:11.400
<v Speaker 1>because of the way the brain adapts, that I'll only

0:44:11.520 --> 0:44:14.600
<v Speaker 1>get like thirty or forty really good listens out of

0:44:14.600 --> 0:44:18.000
<v Speaker 1>a song before it becomes old hat, right, and so

0:44:18.560 --> 0:44:22.480
<v Speaker 1>I save it. I only listen to these songs when

0:44:22.520 --> 0:44:24.799
<v Speaker 1>I'm on the treadmill or I'm lifting weights, or I'm

0:44:24.840 --> 0:44:27.400
<v Speaker 1>on the elliptical, and my poor husband, because he'll be like,

0:44:27.440 --> 0:44:29.239
<v Speaker 1>oh my gosh, we're cooking dinner, let's play the new

0:44:29.320 --> 0:44:33.040
<v Speaker 1>Casey Mustgraise album. And I'm like, we do not play recreationally, Okay,

0:44:33.280 --> 0:44:35.480
<v Speaker 1>it needs to be saved for these sacred moments when

0:44:35.520 --> 0:44:38.239
<v Speaker 1>I'm working out. It's been wonderful to like, you know,

0:44:38.320 --> 0:44:40.359
<v Speaker 1>even though I study change for a living, even though

0:44:40.840 --> 0:44:43.839
<v Speaker 1>a behavioral economist, I fall prey to all the same

0:44:44.040 --> 0:44:46.600
<v Speaker 1>human biases that we all fall prey to, of course,

0:44:46.680 --> 0:44:50.160
<v Speaker 1>and so I'm using these strategies every single day in

0:44:50.200 --> 0:44:52.520
<v Speaker 1>my life to try to optimize in and reach some

0:44:52.560 --> 0:44:54.440
<v Speaker 1>of these longer terms. I love no one, So wait,

0:44:54.600 --> 0:44:56.480
<v Speaker 1>is that reasons that she says you're only gonna get

0:44:56.520 --> 0:44:57.960
<v Speaker 1>thirty to forty plays out of a song? Is that

0:44:58.040 --> 0:45:00.680
<v Speaker 1>reasons that no, this is just the my formula. I

0:45:00.760 --> 0:45:03.080
<v Speaker 1>have no idea what it is for you, Jay. I

0:45:03.080 --> 0:45:06.200
<v Speaker 1>think given you your Monk days, you're probably closer like

0:45:06.239 --> 0:45:08.840
<v Speaker 1>a hundred because you'll see two mentions of the song

0:45:08.920 --> 0:45:11.480
<v Speaker 1>that I can't possibly appreciate given your death and my

0:45:11.520 --> 0:45:15.279
<v Speaker 1>relative superficiality. Um, but for me, it's about thirty and

0:45:15.320 --> 0:45:18.719
<v Speaker 1>then I've done. That is such a no. But you know,

0:45:18.840 --> 0:45:21.880
<v Speaker 1>that's brilliant. I love that. That is the most interesting,

0:45:21.960 --> 0:45:24.080
<v Speaker 1>unique piece of advice that I think. You know that

0:45:24.080 --> 0:45:25.920
<v Speaker 1>that's going to help so many people who I can

0:45:25.960 --> 0:45:29.479
<v Speaker 1>imagine everyone now talking to their partner or their friend

0:45:29.480 --> 0:45:32.080
<v Speaker 1>today going I turn that song off right now. I'm

0:45:32.160 --> 0:45:36.600
<v Speaker 1>only using it for those painful moments exactly. That's genius.

0:45:36.800 --> 0:45:40.760
<v Speaker 1>I love that, And and that's a Mayashanka original special.

0:45:41.040 --> 0:45:44.359
<v Speaker 1>I love that it's brilliant. Tell us a bit about

0:45:44.400 --> 0:45:47.080
<v Speaker 1>what you're doing on a day to day basis. I find, like,

0:45:47.160 --> 0:45:50.239
<v Speaker 1>you know, you have this role at Google and you're

0:45:50.239 --> 0:45:52.160
<v Speaker 1>studying human behavior on a day to day basis. I

0:45:52.160 --> 0:45:55.040
<v Speaker 1>find there's two questions here. The first question is, tell

0:45:55.080 --> 0:45:56.360
<v Speaker 1>me what you do on a day to day basis.

0:45:56.440 --> 0:45:58.799
<v Speaker 1>What's fascinating about it? Because I have no idea what

0:45:58.840 --> 0:46:01.120
<v Speaker 1>you do on a day to day basis. The more

0:46:01.760 --> 0:46:04.560
<v Speaker 1>interesting question for you probably will be the second one,

0:46:04.840 --> 0:46:07.960
<v Speaker 1>which is what is an area that you think behavioral

0:46:08.000 --> 0:46:12.680
<v Speaker 1>economists haven't really uncovered or understood yet? Because so when

0:46:12.680 --> 0:46:15.960
<v Speaker 1>I've read books about behavioral science, behavior economists. It's been

0:46:16.000 --> 0:46:19.719
<v Speaker 1>about the relationship between money and human behavior, the relationships

0:46:19.800 --> 0:46:24.160
<v Speaker 1>between everything from lying and stealing in human behavior through

0:46:24.160 --> 0:46:27.319
<v Speaker 1>to you know about the different character traits or the

0:46:27.360 --> 0:46:30.720
<v Speaker 1>idea of giving and service and human behavior. But I'm wondering,

0:46:30.719 --> 0:46:33.080
<v Speaker 1>what's an area that you're fascinated to uncover and you

0:46:33.080 --> 0:46:35.840
<v Speaker 1>think we're just scratching the surface on we don't actually

0:46:35.840 --> 0:46:38.680
<v Speaker 1>know a lot about. Yeah, I love that question. I

0:46:38.719 --> 0:46:41.279
<v Speaker 1>think one area, and this is actually something I was

0:46:41.280 --> 0:46:44.799
<v Speaker 1>also talking about with Katie Milkman, is how durable some

0:46:44.920 --> 0:46:48.799
<v Speaker 1>of these behavioral change insights are. Yes, such a good one.

0:46:49.000 --> 0:46:54.160
<v Speaker 1>It's so hard because behavior change that's a one time thing,

0:46:54.360 --> 0:46:56.839
<v Speaker 1>like the decision to sign up for retirement or get

0:46:56.840 --> 0:47:00.080
<v Speaker 1>your COVID vaccine or remember to call your mom on

0:47:00.120 --> 0:47:03.480
<v Speaker 1>her birthday. That's a maybe a once a year type

0:47:03.520 --> 0:47:05.479
<v Speaker 1>of commitment or maybe a once in a lifetime type

0:47:05.480 --> 0:47:08.240
<v Speaker 1>of commitment, and then you're done. And from a public

0:47:08.280 --> 0:47:10.759
<v Speaker 1>policy perspective, we become excellent at this. So I remember

0:47:10.800 --> 0:47:13.359
<v Speaker 1>when I was working in the Obama White House, I

0:47:13.440 --> 0:47:16.240
<v Speaker 1>was able to work on a lot of these nudges

0:47:16.239 --> 0:47:20.080
<v Speaker 1>where you shift just one thing and then the person's

0:47:20.120 --> 0:47:22.120
<v Speaker 1>life potentially has changed forever. So I talked to you

0:47:22.160 --> 0:47:24.040
<v Speaker 1>about the school lunch program. Right, you make that one

0:47:24.160 --> 0:47:26.759
<v Speaker 1>change and now millions of kids are getting lunch at

0:47:26.760 --> 0:47:29.680
<v Speaker 1>school every day. Or I worked with military service members

0:47:30.560 --> 0:47:34.480
<v Speaker 1>in order to help them get enrolled in retirement savings plans,

0:47:34.480 --> 0:47:36.759
<v Speaker 1>and again that's like a one time decision and then

0:47:36.760 --> 0:47:39.520
<v Speaker 1>they're done. The ones that are much harder are the

0:47:39.680 --> 0:47:42.839
<v Speaker 1>day to day behaviors where we have to build these

0:47:42.920 --> 0:47:47.440
<v Speaker 1>habits over time and sustain those habits over time. And

0:47:47.480 --> 0:47:50.799
<v Speaker 1>we just haven't cracked the nut fully on how to

0:47:50.920 --> 0:47:54.520
<v Speaker 1>encourage long term behavior change on the things we value most.

0:47:54.600 --> 0:47:59.120
<v Speaker 1>And that's because we're human, Jay, Right, We're fallible, We

0:47:59.239 --> 0:48:02.839
<v Speaker 1>fall prey to temptation left and right, and it's just very,

0:48:03.000 --> 0:48:07.160
<v Speaker 1>very hard to be a highly disciplined person. Right. That's

0:48:07.160 --> 0:48:09.160
<v Speaker 1>probably one of the reasons why you recommend everyone that

0:48:09.200 --> 0:48:12.920
<v Speaker 1>they meditate, because I can help with sustained behavior change,

0:48:13.440 --> 0:48:18.080
<v Speaker 1>but it would be wonderful to see additional innovations within

0:48:18.440 --> 0:48:21.240
<v Speaker 1>that space. Yeah. I love hearing you say that, because

0:48:21.840 --> 0:48:26.160
<v Speaker 1>I've found that, at least through my own mechanisms and work,

0:48:26.239 --> 0:48:29.840
<v Speaker 1>I've kind of found like a trifecta that gets closest

0:48:30.000 --> 0:48:32.000
<v Speaker 1>and the challenges that a lot of behavioral changes you

0:48:32.080 --> 0:48:36.480
<v Speaker 1>said is not around anything that is consistent. And so

0:48:36.600 --> 0:48:38.480
<v Speaker 1>for the three levels that I've found that at least

0:48:38.480 --> 0:48:41.440
<v Speaker 1>in my work that really do help people are coaching, consistency,

0:48:41.440 --> 0:48:44.279
<v Speaker 1>in community that have a massive impact on people. And

0:48:44.320 --> 0:48:48.000
<v Speaker 1>we built a program three years ago now that was

0:48:48.400 --> 0:48:51.840
<v Speaker 1>centered around these three areas, and through our research and studies,

0:48:51.880 --> 0:48:54.360
<v Speaker 1>we've been able to see how people have become happier

0:48:54.360 --> 0:48:57.560
<v Speaker 1>and more successful, more financially free through the program. Yeah,

0:48:57.680 --> 0:48:59.840
<v Speaker 1>and of course we're dealing with we're dealing with thousands

0:48:59.880 --> 0:49:02.560
<v Speaker 1>of people, not millions of people in that program, but

0:49:02.680 --> 0:49:06.560
<v Speaker 1>it's phenomenal to see how those three things together, coaching, consistency,

0:49:06.560 --> 0:49:09.960
<v Speaker 1>and community are so powerful that coaching gives you that

0:49:10.040 --> 0:49:13.000
<v Speaker 1>inside and advice. Consistency is the one I think is

0:49:13.040 --> 0:49:16.160
<v Speaker 1>ignored in everything. It's like, like you said, you do

0:49:16.200 --> 0:49:20.080
<v Speaker 1>that one nudge and that doesn't create a cascading life

0:49:20.120 --> 0:49:23.439
<v Speaker 1>changing effect. And so that consistency of weekly check ins

0:49:23.840 --> 0:49:26.719
<v Speaker 1>and then finally the community aspect of having a group

0:49:26.719 --> 0:49:30.160
<v Speaker 1>of people that you're doing it with has been so powerful.

0:49:30.280 --> 0:49:32.719
<v Speaker 1>But yeah, tell me what you're doing on a day

0:49:32.719 --> 0:49:35.040
<v Speaker 1>to day basis and what you're discovering and learning. I

0:49:35.040 --> 0:49:38.680
<v Speaker 1>think the consistency piece that you just mentioned is really interesting,

0:49:38.840 --> 0:49:42.239
<v Speaker 1>and there is one potentially powerful antidote for this that

0:49:42.360 --> 0:49:45.160
<v Speaker 1>comes out of behavioral economics research, and that's called the

0:49:45.200 --> 0:49:48.680
<v Speaker 1>fresh start effect. And it's the idea that when we

0:49:48.760 --> 0:49:53.120
<v Speaker 1>have these really big life changes, these big milestones like

0:49:53.200 --> 0:49:56.120
<v Speaker 1>we move to another town, or we buy a home

0:49:56.160 --> 0:49:58.239
<v Speaker 1>for the first time, or we get married, or we

0:49:58.360 --> 0:50:01.680
<v Speaker 1>have kids, or we take a new job, those moments

0:50:01.680 --> 0:50:04.839
<v Speaker 1>in time can serve as breaks from our past and

0:50:04.880 --> 0:50:07.360
<v Speaker 1>all the habits that we used to have. In many ways,

0:50:08.000 --> 0:50:10.520
<v Speaker 1>we can take on a new identity in this new role.

0:50:10.880 --> 0:50:14.239
<v Speaker 1>And what research shows is that people are far more

0:50:14.280 --> 0:50:19.160
<v Speaker 1>effective at introducing a new kind of consistency or sustain

0:50:19.280 --> 0:50:23.200
<v Speaker 1>behavior change when their surroundings are physically different. They don't

0:50:23.200 --> 0:50:25.560
<v Speaker 1>have some of the same cues and reminders every day

0:50:25.640 --> 0:50:27.960
<v Speaker 1>that might inspire them to, you know, eat the chocolate

0:50:27.960 --> 0:50:30.480
<v Speaker 1>cake versus the fruit salad, and um. They're commute to

0:50:30.520 --> 0:50:32.680
<v Speaker 1>work is different, so now maybe they're gonna walk versus

0:50:32.680 --> 0:50:36.680
<v Speaker 1>take their car um. And So I do believe in

0:50:36.719 --> 0:50:39.680
<v Speaker 1>the power of fresh starts, and you don't necessarily to

0:50:39.719 --> 0:50:42.720
<v Speaker 1>wait for a major milestone. Sundays can serve as fresh starts,

0:50:42.719 --> 0:50:45.920
<v Speaker 1>like certainly January first conserve as a fresh start. Um

0:50:46.160 --> 0:50:53.200
<v Speaker 1>every Monday is a fresh start for me exactly. But

0:50:53.239 --> 0:50:56.719
<v Speaker 1>we found, for example that military service members, again this

0:50:56.800 --> 0:50:58.440
<v Speaker 1>is work I was doing in the Obama White House,

0:50:58.440 --> 0:51:00.560
<v Speaker 1>We're more likely to sign up for a time savings

0:51:00.560 --> 0:51:03.000
<v Speaker 1>plan on the first day of Spring when they reminded

0:51:03.000 --> 0:51:04.760
<v Speaker 1>that it was a new beginning and a new start

0:51:04.800 --> 0:51:08.360
<v Speaker 1>to their future lives. And so I really do believe

0:51:08.400 --> 0:51:11.680
<v Speaker 1>that if if your listeners are struggling with that kind

0:51:11.680 --> 0:51:13.919
<v Speaker 1>of consistency and are looking to build a new set

0:51:13.920 --> 0:51:16.120
<v Speaker 1>of habits that better aligned with their long term goals,

0:51:16.560 --> 0:51:18.880
<v Speaker 1>look out for that moment, those moments in your life

0:51:18.920 --> 0:51:21.560
<v Speaker 1>where you're breaking from the past and you can re

0:51:21.760 --> 0:51:25.400
<v Speaker 1>establish herself and the kinds of behaviors that you aspire

0:51:25.480 --> 0:51:28.480
<v Speaker 1>to associate yourself with can be more present. Yeah, I

0:51:28.680 --> 0:51:32.120
<v Speaker 1>can agree. Well, I think I've always used a new job, hile,

0:51:32.160 --> 0:51:34.919
<v Speaker 1>moving to a new town, or joining a new group

0:51:35.000 --> 0:51:37.759
<v Speaker 1>as being an opportunity to redefine my identity in that

0:51:37.840 --> 0:51:39.560
<v Speaker 1>space of who I want to be. So I got

0:51:39.600 --> 0:51:44.000
<v Speaker 1>introduced to spirituality, like just on the cusp of leaving

0:51:44.400 --> 0:51:46.920
<v Speaker 1>high school and going to college. And so college is

0:51:46.960 --> 0:51:50.239
<v Speaker 1>where I got to redefine who I was, whereas at

0:51:50.320 --> 0:51:53.160
<v Speaker 1>high school I was a rebel and troublemaker and all

0:51:53.200 --> 0:51:54.720
<v Speaker 1>the rest of it. And then all of a sudden,

0:51:54.760 --> 0:51:56.359
<v Speaker 1>I went to college and I was like the kid

0:51:56.400 --> 0:51:59.080
<v Speaker 1>who meditate and everything else. And it was so great

0:51:59.120 --> 0:52:02.040
<v Speaker 1>for me because I was no longer held down by

0:52:02.080 --> 0:52:05.120
<v Speaker 1>that baggage of the identity I had crafted for myself

0:52:05.360 --> 0:52:08.520
<v Speaker 1>where people expected me to be a certain way. And

0:52:08.560 --> 0:52:11.319
<v Speaker 1>then of course, after leaving being a monk and coming

0:52:11.360 --> 0:52:14.120
<v Speaker 1>back into the world, it was easier to always come

0:52:14.120 --> 0:52:15.920
<v Speaker 1>back and be like, oh, I don't go to that,

0:52:16.040 --> 0:52:17.799
<v Speaker 1>or I don't drink or I don't do this, because

0:52:17.800 --> 0:52:20.840
<v Speaker 1>I'd had this life experience, whereas if I would have

0:52:20.920 --> 0:52:22.960
<v Speaker 1>joined the corporate world before, maybe I would have had

0:52:23.000 --> 0:52:27.239
<v Speaker 1>a very different experience. So I completely can relate to

0:52:27.280 --> 0:52:29.400
<v Speaker 1>so much of that advice. Yeah, I love seeing this

0:52:29.440 --> 0:52:31.319
<v Speaker 1>insight play out in your life. I'm wondering, you know,

0:52:31.320 --> 0:52:34.000
<v Speaker 1>when you went to college, was it a really intentional

0:52:34.120 --> 0:52:37.320
<v Speaker 1>action to change, Like, yeah, were you seizing that moment?

0:52:37.440 --> 0:52:40.200
<v Speaker 1>It was? It was because I think I'd created such

0:52:40.200 --> 0:52:43.000
<v Speaker 1>a role that I played at high school where I was,

0:52:43.120 --> 0:52:45.920
<v Speaker 1>like I said, the rebel, the troublemaker, the person who

0:52:46.600 --> 0:52:48.839
<v Speaker 1>was a funny drunk like I just had a role

0:52:48.880 --> 0:52:50.759
<v Speaker 1>that I'd created. It was a role. It wasn't me.

0:52:50.880 --> 0:52:54.200
<v Speaker 1>It was just just an identity that I enjoyed being

0:52:54.719 --> 0:52:59.000
<v Speaker 1>because people enjoyed that version of me, and none of

0:52:59.040 --> 0:53:02.280
<v Speaker 1>my and I took gap year before I went to college,

0:53:02.280 --> 0:53:04.600
<v Speaker 1>which was great because all my friends went off to

0:53:04.640 --> 0:53:08.120
<v Speaker 1>their respective colleges and lived their first year lives and

0:53:08.160 --> 0:53:09.200
<v Speaker 1>all the rest of it. And I went to a

0:53:09.239 --> 0:53:11.680
<v Speaker 1>college where none of my school friends went, and so

0:53:11.719 --> 0:53:13.879
<v Speaker 1>I had a complete blank slate when no one knew

0:53:13.880 --> 0:53:15.960
<v Speaker 1>who I was and there was no history, and I

0:53:15.960 --> 0:53:19.520
<v Speaker 1>could completely reframe who I wanted to become. And so

0:53:19.960 --> 0:53:22.879
<v Speaker 1>I ran a philosophical society every week at college, and

0:53:22.920 --> 0:53:26.359
<v Speaker 1>I meditated, and everyone would come to me to learn

0:53:26.400 --> 0:53:28.480
<v Speaker 1>these skills and techniques I was learning from monks, and

0:53:28.480 --> 0:53:31.200
<v Speaker 1>it was almost like I could be the person I

0:53:31.239 --> 0:53:33.040
<v Speaker 1>wanted to be. And I think that helps so much.

0:53:33.200 --> 0:53:36.200
<v Speaker 1>You know, this reminds me of another insight from behavioral economics.

0:53:36.239 --> 0:53:39.520
<v Speaker 1>It's called identity priming, and it refers to the fact

0:53:39.560 --> 0:53:43.760
<v Speaker 1>that our behaviors often aligned with the identities, the social

0:53:43.800 --> 0:53:47.640
<v Speaker 1>identities that we either associate ourselves with now or aspire

0:53:47.680 --> 0:53:51.640
<v Speaker 1>to associate ourselves with. And I think your experience underscores

0:53:51.680 --> 0:53:55.600
<v Speaker 1>the importance of, especially when you're young, not allowing people

0:53:55.640 --> 0:53:58.120
<v Speaker 1>to give you labels, because the moment you're given a

0:53:58.160 --> 0:54:02.880
<v Speaker 1>label the rebel, funny, drunk, whatever it is, you feel

0:54:03.080 --> 0:54:06.799
<v Speaker 1>some degree of pressure to assimilate to that or to

0:54:07.000 --> 0:54:10.279
<v Speaker 1>ensure that your behaviors are aligning with that identity day

0:54:10.280 --> 0:54:13.080
<v Speaker 1>to day. And part it's just to reduce cognitive dissonance

0:54:13.080 --> 0:54:15.400
<v Speaker 1>within yourself, right you want to believe that your identity

0:54:15.800 --> 0:54:18.040
<v Speaker 1>means something and that you're living it out every day.

0:54:18.480 --> 0:54:20.880
<v Speaker 1>And you know this was true in when I was

0:54:20.920 --> 0:54:23.600
<v Speaker 1>talking with Darryl Davis, who says, you know, it's sometimes

0:54:23.640 --> 0:54:27.839
<v Speaker 1>it's important to label behaviors as racist versus people as

0:54:27.920 --> 0:54:31.000
<v Speaker 1>racist if you feel like they're redeemable, that they can change,

0:54:31.520 --> 0:54:34.560
<v Speaker 1>because if you give people a label, they will carry

0:54:34.600 --> 0:54:36.520
<v Speaker 1>that with them and it might not facilitate the same

0:54:36.600 --> 0:54:39.760
<v Speaker 1>kind of change. And I remember when I was working

0:54:39.760 --> 0:54:43.279
<v Speaker 1>with the reentry population while at the White House, We're

0:54:43.320 --> 0:54:47.040
<v Speaker 1>designing guides for people who were leaving prison and you know,

0:54:47.040 --> 0:54:49.319
<v Speaker 1>the transition back to civilian life can be a very

0:54:49.360 --> 0:54:51.759
<v Speaker 1>challenging one, but it's also a fresh start in which

0:54:51.760 --> 0:54:54.520
<v Speaker 1>we want people to tap into their best selves and

0:54:54.800 --> 0:54:57.799
<v Speaker 1>reach their goals. And we were very careful in this

0:54:57.880 --> 0:55:00.880
<v Speaker 1>guide book, this transition book, to not refer to people

0:55:00.960 --> 0:55:05.440
<v Speaker 1>as former convicts or ex convicts or ex prisoners. Instead

0:55:05.600 --> 0:55:08.640
<v Speaker 1>we called We made sure that the labels we were

0:55:08.680 --> 0:55:14.080
<v Speaker 1>using were community members, job seekers. Those kinds of labels

0:55:14.080 --> 0:55:17.480
<v Speaker 1>are forward looking. You can allow people to use those identities. So, yeah,

0:55:17.480 --> 0:55:20.080
<v Speaker 1>it's just your your personal experience. Trasitioning from high school

0:55:20.080 --> 0:55:22.200
<v Speaker 1>to college allows me to see how important it is

0:55:22.239 --> 0:55:24.799
<v Speaker 1>that we just we don't let others label us, and

0:55:24.800 --> 0:55:28.200
<v Speaker 1>we also don't label ourselves. Yeah, yeah, and I love that.

0:55:28.239 --> 0:55:30.680
<v Speaker 1>I love that how simple, even when you are describing that,

0:55:31.239 --> 0:55:33.880
<v Speaker 1>just hearing those words changes how you view that person,

0:55:34.040 --> 0:55:35.640
<v Speaker 1>even for the new people that are going to get

0:55:35.680 --> 0:55:37.600
<v Speaker 1>to meet them. And I think so many of us

0:55:37.600 --> 0:55:41.239
<v Speaker 1>are carrying around old labels and old baggage and old

0:55:41.320 --> 0:55:43.480
<v Speaker 1>identities that we don't want to be anymore. I think,

0:55:43.480 --> 0:55:44.960
<v Speaker 1>I mean, so many people are like Jo, I don't

0:55:44.960 --> 0:55:47.600
<v Speaker 1>want to be this person anymore. But all my friends

0:55:47.640 --> 0:55:50.960
<v Speaker 1>think I'm this person, and so I love the idea of,

0:55:51.200 --> 0:55:53.600
<v Speaker 1>you know, at least starting to test who we want

0:55:53.600 --> 0:55:55.560
<v Speaker 1>to be in new new phases of our life and

0:55:55.600 --> 0:55:59.120
<v Speaker 1>new places of our life. You've mentioned the podcast throughout

0:55:59.120 --> 0:56:02.120
<v Speaker 1>the conversation of these amazing conversations that you're having. Tell

0:56:02.120 --> 0:56:06.040
<v Speaker 1>me about why you decided to start a podcast and

0:56:06.200 --> 0:56:08.359
<v Speaker 1>why you called it a slight change of plans, because

0:56:08.360 --> 0:56:10.680
<v Speaker 1>I love the title, but I want to know the

0:56:10.680 --> 0:56:12.520
<v Speaker 1>reason for why you did that. Yeah, I think it

0:56:12.600 --> 0:56:15.640
<v Speaker 1>was part inspired by my personal experience with change, you know,

0:56:15.680 --> 0:56:18.480
<v Speaker 1>losing the violin at a young age and asking myself

0:56:18.520 --> 0:56:22.080
<v Speaker 1>all these existential questions about identity. It's in part inspired

0:56:22.080 --> 0:56:25.600
<v Speaker 1>by my role as a cognitive scientist, right, someone who

0:56:26.120 --> 0:56:28.680
<v Speaker 1>studies the mind. And I was eager to marry, you know,

0:56:28.719 --> 0:56:32.520
<v Speaker 1>these two the narrative storytelling part of my life with

0:56:32.560 --> 0:56:36.000
<v Speaker 1>the cognitive science part of my life. But the catalyst

0:56:36.080 --> 0:56:40.000
<v Speaker 1>for this happened in twenty twenty and I was feeling

0:56:40.040 --> 0:56:42.680
<v Speaker 1>really overwhelmed by the pace of change that was happening

0:56:42.680 --> 0:56:45.000
<v Speaker 1>around me, and I know everybody was. It was this

0:56:45.000 --> 0:56:48.160
<v Speaker 1>collective moment in the world where we all so acutely

0:56:48.239 --> 0:56:51.520
<v Speaker 1>felt a loss of control. We realized how much of

0:56:51.520 --> 0:56:56.279
<v Speaker 1>an illusion control is, and it was easy to feel intimidated.

0:56:56.920 --> 0:56:58.400
<v Speaker 1>That would be the best word I could use to

0:56:58.400 --> 0:57:01.880
<v Speaker 1>describe my state of mind as someone who loves planning

0:57:01.960 --> 0:57:04.160
<v Speaker 1>and likes knowing how things are going to end out,

0:57:04.200 --> 0:57:06.000
<v Speaker 1>and then also seeing all the tragedy around me in

0:57:06.040 --> 0:57:08.560
<v Speaker 1>the racial upheaval, like it was just it was just

0:57:08.600 --> 0:57:13.560
<v Speaker 1>a hard, very very hard time. And then I tried

0:57:13.600 --> 0:57:16.280
<v Speaker 1>to put on my cognitive science hat, and what I

0:57:16.320 --> 0:57:20.560
<v Speaker 1>realized is, well, the specifics of what twenty twenty through

0:57:20.600 --> 0:57:25.240
<v Speaker 1>our way was absolutely unprecedented. Our human ability to navigate

0:57:25.320 --> 0:57:29.160
<v Speaker 1>changes not in many ways, our minds are built for change,

0:57:30.040 --> 0:57:35.439
<v Speaker 1>and that's really important for us to recognize because, as

0:57:36.520 --> 0:57:38.800
<v Speaker 1>you know, as a human civilization, we've done this rodeo

0:57:39.160 --> 0:57:43.120
<v Speaker 1>many times before, this change thing. But there's no textbook

0:57:43.120 --> 0:57:45.280
<v Speaker 1>out there with answers. It's not like in the throes

0:57:45.320 --> 0:57:47.400
<v Speaker 1>of a huge life change, you can go to your

0:57:47.440 --> 0:57:50.240
<v Speaker 1>textbook and open it up to page ninety and be like, ah, yes,

0:57:50.320 --> 0:57:52.560
<v Speaker 1>here's the path that I should take. And so I

0:57:52.600 --> 0:57:57.600
<v Speaker 1>thought to myself, why don't I try to find people

0:57:57.720 --> 0:58:00.760
<v Speaker 1>who have been through extraordinary change in their lives? Right?

0:58:00.840 --> 0:58:04.360
<v Speaker 1>People like Tiffany Hattish and Hillary Clinton and Casey Musgraves

0:58:04.360 --> 0:58:07.120
<v Speaker 1>and Tommy Caldwell and then just a bunch of people

0:58:07.160 --> 0:58:10.240
<v Speaker 1>I've either heard about or met in my personal life

0:58:11.000 --> 0:58:14.880
<v Speaker 1>and hear their reflections and try to mind their stories

0:58:14.880 --> 0:58:18.480
<v Speaker 1>for insights and lessons that we as listeners can take

0:58:18.520 --> 0:58:20.600
<v Speaker 1>back into our own lives that might help us think

0:58:20.640 --> 0:58:25.040
<v Speaker 1>differently at that change in our own lives. And it

0:58:25.160 --> 0:58:29.120
<v Speaker 1>has been an absolute joy to make this podcast. I mean,

0:58:29.160 --> 0:58:32.000
<v Speaker 1>I've never felt more closely aligned with something given who

0:58:32.080 --> 0:58:33.600
<v Speaker 1>I am. Remember I told you about the basement of

0:58:33.600 --> 0:58:36.320
<v Speaker 1>that framer I lab the podcast is the opposite that

0:58:36.440 --> 0:58:38.920
<v Speaker 1>is actually the thing that I just I mean, I've

0:58:38.920 --> 0:58:41.480
<v Speaker 1>fallen in love with it, and I think the reason

0:58:41.600 --> 0:58:45.560
<v Speaker 1>is that you can meet people with two very similar

0:58:45.600 --> 0:58:49.760
<v Speaker 1>sounding stories, but how they define their change moment will

0:58:49.760 --> 0:58:52.440
<v Speaker 1>be radically different, the lessons that they learn will be

0:58:52.560 --> 0:58:56.400
<v Speaker 1>radically different. And so I feel like I mean this

0:58:56.800 --> 0:59:00.120
<v Speaker 1>talk about eating a slice of humble pie. I have

0:59:00.160 --> 0:59:04.800
<v Speaker 1>been so humble doing this podcast because my guests have

0:59:04.840 --> 0:59:07.280
<v Speaker 1>taught me so much about change that I never would

0:59:07.280 --> 0:59:11.120
<v Speaker 1>have appreciated absent listening to their stories. And it's been

0:59:11.160 --> 0:59:13.440
<v Speaker 1>wonderful to go on this expedition with them about how

0:59:13.480 --> 0:59:16.560
<v Speaker 1>it is people have navigated some of the toughest changes

0:59:16.600 --> 0:59:19.680
<v Speaker 1>that you can imagine in life. Yeah, no, absolutely, living

0:59:19.800 --> 0:59:21.440
<v Speaker 1>or not living. Who would be someone that you are

0:59:21.920 --> 0:59:24.160
<v Speaker 1>fascinated about the amount of changes in their life for

0:59:24.720 --> 0:59:27.880
<v Speaker 1>all those transitions in their life. I mean there's always Oprah,

0:59:28.240 --> 0:59:31.200
<v Speaker 1>That's the obvious one. You know what's interesting, Jay, is

0:59:31.200 --> 0:59:34.120
<v Speaker 1>that when you meet someone, you don't always appreciate the

0:59:34.160 --> 0:59:36.920
<v Speaker 1>full depth of their life stories. I'll give you one example.

0:59:37.240 --> 0:59:39.280
<v Speaker 1>One of the people that I interviewed for this podcast.

0:59:39.320 --> 0:59:42.160
<v Speaker 1>His name is Scott. He's just a friend and colleague

0:59:42.160 --> 0:59:44.480
<v Speaker 1>of my husband's. I've had dinner with him once back

0:59:44.520 --> 0:59:48.800
<v Speaker 1>in twenty nineteen, and he is a self proclaimed health nut.

0:59:48.960 --> 0:59:51.440
<v Speaker 1>So he sounds like you and Rabi now right, So

0:59:51.480 --> 0:59:55.000
<v Speaker 1>he's vegan, He does intermittent fasting, he does high intensity

0:59:55.080 --> 0:59:58.880
<v Speaker 1>interval training. He adds turmeric and chia seeds to like

0:59:59.200 --> 1:00:01.960
<v Speaker 1>his food whenever possible. Outlook, we're both Indians, so we

1:00:02.080 --> 1:00:04.040
<v Speaker 1>know that turmeric is a delicate spice, so if you

1:00:04.080 --> 1:00:06.400
<v Speaker 1>not pour it on anything, but this guy is adding

1:00:06.400 --> 1:00:08.240
<v Speaker 1>a turmeric to his food. So if it's in a

1:00:08.240 --> 1:00:13.080
<v Speaker 1>book somewhere saying that something's healthy, He's done it. And

1:00:13.120 --> 1:00:17.320
<v Speaker 1>then in twenty twenty, Scott got a stage four bone

1:00:17.320 --> 1:00:21.480
<v Speaker 1>cancer diagnosis and within weeks he had to get his

1:00:21.600 --> 1:00:24.480
<v Speaker 1>right leg amputated. He had to pack up his bags,

1:00:25.280 --> 1:00:31.360
<v Speaker 1>moved to MD Anderson in Texas do eighteen administrations of chemotherapy.

1:00:31.800 --> 1:00:34.040
<v Speaker 1>He also had to get a verteber removed from his spine,

1:00:34.120 --> 1:00:37.400
<v Speaker 1>and I think his tibia was removed from his other leg.

1:00:38.600 --> 1:00:42.480
<v Speaker 1>Scott's worst nightmare came true. He had literally spent his

1:00:42.680 --> 1:00:47.880
<v Speaker 1>entire adult life trying to avoid this outcome. Now I

1:00:47.920 --> 1:00:51.480
<v Speaker 1>talk to him and I'm interviewing him for this podcast,

1:00:51.600 --> 1:00:53.560
<v Speaker 1>and he's telling me he's in the throes of it all.

1:00:53.600 --> 1:00:56.240
<v Speaker 1>When I'm interviewing him, he actually just finished up his

1:00:56.240 --> 1:01:01.320
<v Speaker 1>treatment yesterday. He says to me, you know, Maya, my

1:01:01.400 --> 1:01:05.000
<v Speaker 1>worst nightmare came true. But I'm sitting here in my

1:01:05.000 --> 1:01:09.920
<v Speaker 1>backyard sipping a cup of coffee, and I'm realizing the

1:01:10.000 --> 1:01:14.600
<v Speaker 1>emotional thermostat has prevailed. I am more or less as

1:01:14.680 --> 1:01:18.840
<v Speaker 1>happy as I was before the diagnosis. Sure, the bad

1:01:18.880 --> 1:01:21.680
<v Speaker 1>moments are worse, I'll give you that. Nause is intense,

1:01:21.760 --> 1:01:25.160
<v Speaker 1>the pain is terrible. I have moments of fear, but

1:01:25.240 --> 1:01:28.200
<v Speaker 1>the good moments are just as good. And he said,

1:01:28.200 --> 1:01:31.280
<v Speaker 1>if I had known that I would respond this way psychologically,

1:01:33.000 --> 1:01:35.760
<v Speaker 1>I would never have been as fearful of cancer as

1:01:35.800 --> 1:01:38.960
<v Speaker 1>I had been in the first place. That's so stirring

1:01:39.000 --> 1:01:43.160
<v Speaker 1>to me. And those are the kinds of insights that

1:01:43.200 --> 1:01:45.440
<v Speaker 1>I carry with me, you know, because they give me

1:01:46.200 --> 1:01:50.360
<v Speaker 1>hope and they make me understand just how resilient we

1:01:50.400 --> 1:01:54.200
<v Speaker 1>are as people. Not everybody has Scott's story. You know,

1:01:54.240 --> 1:01:55.920
<v Speaker 1>I'm not sure I would respond in that way, but

1:01:56.040 --> 1:01:58.160
<v Speaker 1>he didn't think that he would respond in that way.

1:01:58.680 --> 1:02:01.400
<v Speaker 1>And so I love it when a guy I just

1:02:01.440 --> 1:02:04.080
<v Speaker 1>had dinner once, you know, I can have this kind

1:02:04.080 --> 1:02:06.640
<v Speaker 1>of conversation with and he teaches me. He gives me

1:02:06.680 --> 1:02:09.360
<v Speaker 1>so much wisdom. And another thing he shared with me

1:02:09.440 --> 1:02:11.840
<v Speaker 1>is he said, you know, I put so much emphasis

1:02:11.880 --> 1:02:16.200
<v Speaker 1>My identity was so intricately entwined with my fitness up

1:02:16.280 --> 1:02:19.560
<v Speaker 1>until this point, like I was smart fit Scott, like

1:02:19.600 --> 1:02:21.800
<v Speaker 1>those are the two labels. You know, he's like a

1:02:21.840 --> 1:02:25.160
<v Speaker 1>Harvard grad and all that stuff. And he said, this

1:02:25.200 --> 1:02:28.240
<v Speaker 1>whole experience is allowing me to see that maybe these

1:02:28.840 --> 1:02:32.680
<v Speaker 1>traits that I saw so core to my identity are

1:02:32.760 --> 1:02:36.160
<v Speaker 1>more negotiable than I thought. He's the word negotiable, and

1:02:36.200 --> 1:02:38.520
<v Speaker 1>I love that he goes, yeah, maybe I can't do

1:02:38.560 --> 1:02:40.600
<v Speaker 1>a handstand, but like I'm still Scott at the end

1:02:40.640 --> 1:02:44.760
<v Speaker 1>of the day. And the final lesson that I learned.

1:02:44.760 --> 1:02:46.320
<v Speaker 1>While I learned so many lessons, one of the final

1:02:46.400 --> 1:02:49.600
<v Speaker 1>lessons I learned from Scott's interview was he said, you know,

1:02:50.120 --> 1:02:52.400
<v Speaker 1>my would be a shame if my body deteriorated, my

1:02:52.400 --> 1:02:55.000
<v Speaker 1>personality also got worse. So I'm going to use this

1:02:55.080 --> 1:02:57.320
<v Speaker 1>to become a better person. And to me that was

1:02:57.360 --> 1:02:58.919
<v Speaker 1>a testament to the fact then this is a trade

1:02:58.960 --> 1:03:02.440
<v Speaker 1>I see across all my guests us is we are

1:03:02.560 --> 1:03:05.680
<v Speaker 1>natural storytellers in our hearts. You know, no matter what

1:03:05.720 --> 1:03:08.680
<v Speaker 1>you're spiritual or non spiritual beliefs, it is just human

1:03:08.800 --> 1:03:12.520
<v Speaker 1>nature to try to find meaning and silver linings in

1:03:12.560 --> 1:03:17.240
<v Speaker 1>adversity and change, to almost justify the randomness of it all.

1:03:17.840 --> 1:03:24.360
<v Speaker 1>And hearing Scott be so intentional about that growth and saying, look,

1:03:24.400 --> 1:03:26.920
<v Speaker 1>I need to just make the best of it, I

1:03:27.000 --> 1:03:29.400
<v Speaker 1>love that, and I think that's that's such a powerful story.

1:03:29.440 --> 1:03:32.720
<v Speaker 1>So maybe maybe to your earlier question, I think my

1:03:32.800 --> 1:03:36.560
<v Speaker 1>dream guest is someone who just teaches me something new

1:03:36.600 --> 1:03:38.760
<v Speaker 1>helps me see the world through a different bantage point.

1:03:38.840 --> 1:03:40.320
<v Speaker 1>You know, they don't have to be someone I've already

1:03:40.360 --> 1:03:44.400
<v Speaker 1>heard of. I just love seeing the world through different lenses. Yeah. Absolutely,

1:03:44.440 --> 1:03:47.360
<v Speaker 1>I think that's a beautiful answer, and I'm so glad

1:03:47.400 --> 1:03:52.040
<v Speaker 1>you shared that journey. I just on Saturday, I got

1:03:52.040 --> 1:03:55.200
<v Speaker 1>the news that my best friend, who is almost like

1:03:55.280 --> 1:03:57.280
<v Speaker 1>my brother, who was a monk, he just passed away

1:03:57.440 --> 1:04:00.720
<v Speaker 1>after suffering with colon kans of four years, but it

1:04:00.720 --> 1:04:03.080
<v Speaker 1>had spread far beyond his color and it was everywhere,

1:04:03.640 --> 1:04:05.360
<v Speaker 1>and so he like I don't know how many cycles

1:04:05.360 --> 1:04:07.760
<v Speaker 1>of chemo he had, like thirty or something like that,

1:04:07.800 --> 1:04:10.600
<v Speaker 1>and it was just every time he did feel it's

1:04:10.600 --> 1:04:15.040
<v Speaker 1>gone away, it had gone somewhere else. And I got

1:04:15.080 --> 1:04:18.320
<v Speaker 1>to speak to him on the phone about three days

1:04:18.360 --> 1:04:20.320
<v Speaker 1>before he passed away, and I didn't know obviously, you

1:04:20.360 --> 1:04:23.080
<v Speaker 1>never know. And I got a message from one of

1:04:23.120 --> 1:04:25.760
<v Speaker 1>the senior monks who was with him and said, oh,

1:04:25.800 --> 1:04:28.000
<v Speaker 1>we're just talking about you and we're thinking about you.

1:04:28.080 --> 1:04:29.880
<v Speaker 1>And so I called him straight away and it was

1:04:29.920 --> 1:04:32.320
<v Speaker 1>like he'd gone to London for his treatment. It was

1:04:32.360 --> 1:04:35.160
<v Speaker 1>like eleven forty pm in London and three forty pm here,

1:04:35.200 --> 1:04:36.800
<v Speaker 1>so I called him up and I got to be

1:04:36.840 --> 1:04:40.440
<v Speaker 1>on FaceTime with him, and he was like completely emaciated,

1:04:40.480 --> 1:04:44.000
<v Speaker 1>like hunched over, but he was smiling, like he just

1:04:44.080 --> 1:04:46.760
<v Speaker 1>had this massive smile on his face, and he was

1:04:46.800 --> 1:04:50.640
<v Speaker 1>like that throughout his whole cancer journey. And I could

1:04:50.680 --> 1:04:52.440
<v Speaker 1>tell that this was the worst I'd ever seen him,

1:04:52.480 --> 1:04:54.680
<v Speaker 1>because up until every time I'd seen him, because he

1:04:54.720 --> 1:04:58.480
<v Speaker 1>was taking treatment, he looked normal, as in not normal,

1:04:58.480 --> 1:05:01.040
<v Speaker 1>that's the wrong word, but he looked his usual self.

1:05:01.400 --> 1:05:04.440
<v Speaker 1>This was the first time I'd seen him completely, you know,

1:05:04.480 --> 1:05:08.439
<v Speaker 1>emaciated and in bed, and he was just smiling away,

1:05:08.440 --> 1:05:10.840
<v Speaker 1>and we were joking around, and we were both telling

1:05:10.880 --> 1:05:13.680
<v Speaker 1>each other stories and memories, and he'd lost his voice,

1:05:13.680 --> 1:05:16.760
<v Speaker 1>so he could only like really whisper. And the senior

1:05:16.760 --> 1:05:18.800
<v Speaker 1>Monk knows us birth, so he was kind of helping

1:05:19.040 --> 1:05:21.640
<v Speaker 1>speak for him and translate for him and add for him.

1:05:21.680 --> 1:05:24.520
<v Speaker 1>And it was just remarkable to me to see someone

1:05:25.800 --> 1:05:28.640
<v Speaker 1>at the end of their life be so blissful, and

1:05:28.720 --> 1:05:30.600
<v Speaker 1>all I could see was bliss that when I spoke

1:05:30.640 --> 1:05:34.640
<v Speaker 1>at his memorial yesterday, it was the most blissful memorial

1:05:34.680 --> 1:05:36.480
<v Speaker 1>I've ever I was on zoom, of course, everyone was

1:05:36.520 --> 1:05:38.680
<v Speaker 1>there in person, in England. But it was the most

1:05:38.680 --> 1:05:41.400
<v Speaker 1>blissful memorial I've ever been to because that was him.

1:05:42.200 --> 1:05:45.000
<v Speaker 1>And that's from what you're saying about Scott. It sounds

1:05:45.000 --> 1:05:47.960
<v Speaker 1>like a very similar energy of how to deal with this.

1:05:48.480 --> 1:05:50.240
<v Speaker 1>And you know, while he was at cancer, he was

1:05:52.120 --> 1:05:55.080
<v Speaker 1>leading charity initiatives to raise funds for cancer, raise awareness

1:05:55.120 --> 1:05:58.600
<v Speaker 1>for cancer. He was organizing meditation retreats for cancer patients

1:05:58.640 --> 1:06:00.480
<v Speaker 1>that were struggling at him so that they could all

1:06:00.520 --> 1:06:02.320
<v Speaker 1>grow together, because that's what he was doing, So he

1:06:02.400 --> 1:06:05.600
<v Speaker 1>was extending his practices out to them. Yeah, and he

1:06:05.680 --> 1:06:07.640
<v Speaker 1>just lived with so much purpose in the last four

1:06:07.720 --> 1:06:10.520
<v Speaker 1>years and so much service in the last four years.

1:06:10.800 --> 1:06:15.360
<v Speaker 1>And yeah, that kind of mind is just unbelievable and phenomenal.

1:06:15.400 --> 1:06:17.440
<v Speaker 1>Like you said, he's not famous, he doesn't have follow us,

1:06:17.520 --> 1:06:20.320
<v Speaker 1>no one knows who he is. He's not having impacts

1:06:20.320 --> 1:06:23.160
<v Speaker 1>on millions of people's lives. But everyone who knew him

1:06:23.160 --> 1:06:26.080
<v Speaker 1>would say that he changed their life. Yeah what an

1:06:26.080 --> 1:06:29.400
<v Speaker 1>honored him. Yeah that's friends. Yeah, Yeah, I was very

1:06:29.440 --> 1:06:32.800
<v Speaker 1>lucky to you know, he was kind enough to be

1:06:33.240 --> 1:06:35.560
<v Speaker 1>my best bud for a few years. But anyway, when

1:06:35.560 --> 1:06:38.520
<v Speaker 1>you're talking about Scott, I love that answer because I

1:06:38.560 --> 1:06:40.479
<v Speaker 1>think it's so true that there were just so many

1:06:40.520 --> 1:06:44.680
<v Speaker 1>people in the world who are going through enormously difficult things,

1:06:45.080 --> 1:06:47.640
<v Speaker 1>and hearing their stories gives us so much faith. Yeah,

1:06:47.680 --> 1:06:51.120
<v Speaker 1>and in part I almost see my responsibility as uncovering

1:06:51.160 --> 1:06:55.520
<v Speaker 1>the hidden stories. There's one There's one interview I did

1:06:55.560 --> 1:06:59.480
<v Speaker 1>just just recently. It was with a guy named Morgan.

1:07:00.040 --> 1:07:04.160
<v Speaker 1>He was assigned female at birth, and he went through

1:07:04.160 --> 1:07:08.160
<v Speaker 1>hormone therapy to align his body with his true gender identity,

1:07:08.160 --> 1:07:15.040
<v Speaker 1>which is male. And for a while, Morgan is feeling

1:07:15.080 --> 1:07:17.880
<v Speaker 1>intoxicated by the joy and liberation that comes from being

1:07:17.920 --> 1:07:21.200
<v Speaker 1>freed from his female body. He's a black man, and

1:07:21.320 --> 1:07:25.440
<v Speaker 1>he said his joy was punctured when he was confronted

1:07:25.440 --> 1:07:27.440
<v Speaker 1>with the harsh reality of what it means to be

1:07:27.600 --> 1:07:30.560
<v Speaker 1>a black man in society. And his first confrontation with

1:07:30.600 --> 1:07:33.400
<v Speaker 1>this was literally being pulled over by the police in

1:07:33.480 --> 1:07:42.680
<v Speaker 1>his grandmother's driveway. And it's an incredibly insightful, thought provoking

1:07:43.400 --> 1:07:48.440
<v Speaker 1>set of reflections from Morgan, because not only does he

1:07:48.600 --> 1:07:51.720
<v Speaker 1>share what it means to have gone through this transition

1:07:51.800 --> 1:07:58.120
<v Speaker 1>and you know, embrace himself, but he ends up joining

1:07:58.120 --> 1:08:02.360
<v Speaker 1>the force, He ends up becoming a police officer, and

1:08:02.920 --> 1:08:07.000
<v Speaker 1>with the goal to reform it. And again, those are

1:08:07.000 --> 1:08:09.160
<v Speaker 1>the kinds of those are the kinds of stories that

1:08:09.240 --> 1:08:12.439
<v Speaker 1>I live for, you know, and I want to hear

1:08:12.440 --> 1:08:15.200
<v Speaker 1>them because I feel like, you know, we talked earlier

1:08:15.200 --> 1:08:17.760
<v Speaker 1>about how being a cognitive scientist to me is like

1:08:17.800 --> 1:08:20.920
<v Speaker 1>the greatest empathy builder. Well, if you marry the science

1:08:20.960 --> 1:08:24.000
<v Speaker 1>with storytelling, it's it's an unbeatable combo in terms of

1:08:24.040 --> 1:08:28.560
<v Speaker 1>empathy building and just understanding the full range of human experience.

1:08:28.680 --> 1:08:32.880
<v Speaker 1>And um, yeah, I guess you can probably see it

1:08:32.920 --> 1:08:34.439
<v Speaker 1>to my face. People can't see it. But I just

1:08:34.560 --> 1:08:38.880
<v Speaker 1>love obsessed with having these interviews because I do feel

1:08:38.880 --> 1:08:42.120
<v Speaker 1>like every single one I learn, it's not even that

1:08:42.160 --> 1:08:45.680
<v Speaker 1>I learned something new, I learn a new way of

1:08:45.760 --> 1:08:49.559
<v Speaker 1>interpreting the world around me. It's a perspective shifty and

1:08:49.600 --> 1:08:51.360
<v Speaker 1>that's I'm sure you find that when you when you

1:08:51.360 --> 1:08:54.120
<v Speaker 1>interview different people, as it changes the perspective with which

1:08:54.120 --> 1:08:55.760
<v Speaker 1>you look at the world, and that's an incredible gift

1:08:55.800 --> 1:08:58.160
<v Speaker 1>to be given. Yeah, and it's totally unpredictable. Like when

1:08:58.200 --> 1:09:01.920
<v Speaker 1>we started this conversation, it's I felt different to when

1:09:02.400 --> 1:09:05.599
<v Speaker 1>I first read about you, and it's different to when

1:09:05.720 --> 1:09:08.040
<v Speaker 1>now we're coming to the end of our conversation, It's like,

1:09:08.680 --> 1:09:11.000
<v Speaker 1>we can have so many perceptions about someone and what

1:09:11.000 --> 1:09:13.880
<v Speaker 1>we expect to learn from them, and I can honestly

1:09:13.920 --> 1:09:17.240
<v Speaker 1>say that, sitting with you for the past hour, this

1:09:17.280 --> 1:09:20.160
<v Speaker 1>has been a totally unexpected conversation in a good way.

1:09:20.439 --> 1:09:22.519
<v Speaker 1>And I'm like, I think that's the power of getting

1:09:22.520 --> 1:09:25.439
<v Speaker 1>to listen to stories and listening to people and getting

1:09:25.439 --> 1:09:28.679
<v Speaker 1>to meet people that you'd never meet before or otherwise,

1:09:28.760 --> 1:09:31.840
<v Speaker 1>because I think we're so good at and I guess

1:09:31.920 --> 1:09:34.640
<v Speaker 1>that's where Babor science is so interesting, because we do

1:09:34.760 --> 1:09:36.840
<v Speaker 1>have to box people to make sense of stuff, but

1:09:36.880 --> 1:09:39.320
<v Speaker 1>then we need to unbox them to actually make sense

1:09:39.320 --> 1:09:42.400
<v Speaker 1>of them. Like it's a it's a weird paradox, right,

1:09:42.400 --> 1:09:44.320
<v Speaker 1>Like we always put people into categories so that we

1:09:44.360 --> 1:09:47.800
<v Speaker 1>can make decisions, but then we need to get them

1:09:47.840 --> 1:09:50.720
<v Speaker 1>out of those to really deeply understand them. And so,

1:09:51.160 --> 1:09:53.280
<v Speaker 1>you know, I wasn't expecting that our conversation would go

1:09:53.320 --> 1:09:55.760
<v Speaker 1>down the journey that it has, but that's what's so

1:09:55.800 --> 1:09:58.960
<v Speaker 1>beautiful about it. And so yeah, I want I want

1:09:58.960 --> 1:10:03.640
<v Speaker 1>to thank you for you know, doing your podcast. For

1:10:03.720 --> 1:10:05.400
<v Speaker 1>those of you who haven't listened to it, go and

1:10:05.479 --> 1:10:09.800
<v Speaker 1>check out a slight change of plans. It's it's beautiful

1:10:09.840 --> 1:10:11.719
<v Speaker 1>to hear these stories that you have even been sharing

1:10:11.720 --> 1:10:13.479
<v Speaker 1>with us on the podcast, and I can't wait for

1:10:13.760 --> 1:10:16.040
<v Speaker 1>my audience stature go and listen to some of these conversations.

1:10:16.040 --> 1:10:18.200
<v Speaker 1>I know I'm going to do that because it sounds

1:10:18.240 --> 1:10:20.479
<v Speaker 1>like you're just speaking to some people who and in

1:10:20.479 --> 1:10:23.040
<v Speaker 1>a way that you know it's going to be really

1:10:23.040 --> 1:10:26.000
<v Speaker 1>insightful for people's changing growth but also for their heart.

1:10:26.360 --> 1:10:28.960
<v Speaker 1>And I think that's what I love I You're What

1:10:29.000 --> 1:10:30.880
<v Speaker 1>I love about you from the little time that we've

1:10:30.920 --> 1:10:32.920
<v Speaker 1>spent together is that it feels like you bring a

1:10:32.920 --> 1:10:36.760
<v Speaker 1>lot of heart to science and that's rare, Like it's

1:10:36.800 --> 1:10:39.120
<v Speaker 1>it's very rare. I feel like you're you're bringing your

1:10:39.120 --> 1:10:42.800
<v Speaker 1>heart into how to help people change how they think.

1:10:43.280 --> 1:10:46.040
<v Speaker 1>And so, you know, storytelling is one thing, but heartful

1:10:46.080 --> 1:10:50.479
<v Speaker 1>storytelling is is even a deeper step. So that's so

1:10:50.600 --> 1:10:53.000
<v Speaker 1>kind and generous of you to say in such a

1:10:53.040 --> 1:10:56.200
<v Speaker 1>compliment too, because my hope is that I really can

1:10:56.320 --> 1:11:00.880
<v Speaker 1>marry you know, science and humanity, I guess right. I

1:11:00.880 --> 1:11:04.680
<v Speaker 1>mean they're obviously really interconnected, but that has been my

1:11:04.720 --> 1:11:06.599
<v Speaker 1>goal With a slight change of plans and It's kind

1:11:06.600 --> 1:11:09.559
<v Speaker 1>of been my goal living, you know, It's like, how

1:11:09.560 --> 1:11:11.240
<v Speaker 1>do I bring my heart to as many things as

1:11:11.240 --> 1:11:14.760
<v Speaker 1>I possibly can. So it was such a pleasure to

1:11:14.760 --> 1:11:16.200
<v Speaker 1>get to talk with you, jam I'm such a huge

1:11:16.200 --> 1:11:18.439
<v Speaker 1>fan of your show and I'm just I'm just so

1:11:18.439 --> 1:11:20.720
<v Speaker 1>grateful for the opportunity. So thank you, Well, thank you

1:11:20.720 --> 1:11:22.880
<v Speaker 1>may Well. We're not done yet. We end every interview

1:11:22.920 --> 1:11:26.160
<v Speaker 1>the final five. Oh, this is the fast five round

1:11:26.160 --> 1:11:28.240
<v Speaker 1>where every question has to be answered in one word

1:11:28.600 --> 1:11:32.439
<v Speaker 1>or one sentence maximum as sentence I believe, or at

1:11:32.479 --> 1:11:34.640
<v Speaker 1>least I've made this up as seven words maximum, so

1:11:34.680 --> 1:11:36.519
<v Speaker 1>I don't know if that's real or not. It's seven

1:11:36.600 --> 1:11:39.280
<v Speaker 1>to ten words maximum. So this is your fast five.

1:11:40.560 --> 1:11:43.320
<v Speaker 1>Your first question is what is the best advice you've

1:11:43.320 --> 1:11:48.599
<v Speaker 1>ever received? Find amazing mentors? Great? I love that. That's

1:11:48.600 --> 1:11:50.920
<v Speaker 1>a good one. And you've shared so many wonderful examples

1:11:50.920 --> 1:11:53.400
<v Speaker 1>of mentors that you've had in your life and absolutely

1:11:53.479 --> 1:11:55.800
<v Speaker 1>and the amazing impact they've had on you. I'm gonna

1:11:55.800 --> 1:11:58.360
<v Speaker 1>I'm gonna destroy my rules here, but it's important to

1:11:58.360 --> 1:12:01.439
<v Speaker 1>do that. Yeah, how do people will find good mentors?

1:12:01.479 --> 1:12:04.880
<v Speaker 1>Teach us that? Because you know, I have my own,

1:12:05.000 --> 1:12:07.040
<v Speaker 1>my own thoughts on this, and I share that a

1:12:07.080 --> 1:12:08.640
<v Speaker 1>lot with my audience, But I'd love to hear your

1:12:08.680 --> 1:12:11.439
<v Speaker 1>perspective how people can find good mentors. Yeah, it's a

1:12:11.439 --> 1:12:15.759
<v Speaker 1>good question. I've never done it intentionally. I've always slipped

1:12:15.800 --> 1:12:19.360
<v Speaker 1>into the mentee role, almost without realizing it. But my

1:12:19.439 --> 1:12:22.559
<v Speaker 1>mentors have played a profound role in my life and

1:12:22.600 --> 1:12:25.799
<v Speaker 1>the way that it happened. In case this is helpful

1:12:25.800 --> 1:12:30.120
<v Speaker 1>to folks is I'm always searching for people that I

1:12:30.200 --> 1:12:33.840
<v Speaker 1>admire and whose life I would love to lead, yeah,

1:12:34.000 --> 1:12:37.000
<v Speaker 1>you know, and and who's who bring that kind of

1:12:37.040 --> 1:12:39.880
<v Speaker 1>heart to things because that's something that speaks to me

1:12:40.040 --> 1:12:43.200
<v Speaker 1>personally for me maya right. And then when I find

1:12:43.240 --> 1:12:48.760
<v Speaker 1>those people like Laurie Santos, I just I cling to them,

1:12:49.200 --> 1:12:52.760
<v Speaker 1>you know. I I say, Oh, Laurie, like, you know,

1:12:52.840 --> 1:12:55.600
<v Speaker 1>addition to you mentoring me, um, can I work in

1:12:55.640 --> 1:12:58.040
<v Speaker 1>your lab? Can we get coffee? Can you actually be

1:12:58.120 --> 1:13:02.360
<v Speaker 1>my lifelong friend? You know? And I think as I've

1:13:02.360 --> 1:13:05.280
<v Speaker 1>gotten older, one way to do that more effectively is

1:13:06.520 --> 1:13:08.720
<v Speaker 1>I've just always I mean, everyone has different philosophies on this,

1:13:08.760 --> 1:13:11.679
<v Speaker 1>but I've always learned I've always blurred the line between

1:13:12.280 --> 1:13:17.639
<v Speaker 1>colleague and friend and it's irresistible for me. I can't

1:13:17.680 --> 1:13:21.960
<v Speaker 1>not bring that really personal side of myself to my work,

1:13:22.040 --> 1:13:24.280
<v Speaker 1>no matter what it is that I'm working on. It's funny.

1:13:24.280 --> 1:13:26.240
<v Speaker 1>There was a quick anecdote just sorry, from from my

1:13:26.280 --> 1:13:29.000
<v Speaker 1>time in you know, Bamba's White House. So the government

1:13:29.040 --> 1:13:30.759
<v Speaker 1>had just shut down, and there are all these ethics

1:13:30.880 --> 1:13:33.880
<v Speaker 1>rules about the fact that we couldn't hang out in

1:13:33.920 --> 1:13:36.720
<v Speaker 1>our quote professional capacity. We could only hang out on

1:13:36.800 --> 1:13:40.000
<v Speaker 1>our personal capacity because otherwise we'd be violating federal rules.

1:13:40.439 --> 1:13:42.400
<v Speaker 1>But we were just planning. We're you know, we're all

1:13:42.600 --> 1:13:44.519
<v Speaker 1>very friendly and we just wanted to hang out as friends.

1:13:44.520 --> 1:13:47.559
<v Speaker 1>So I was joking with folks. I was like, ah,

1:13:47.600 --> 1:13:48.960
<v Speaker 1>I can't wait for all of you guys to see

1:13:49.040 --> 1:13:51.880
<v Speaker 1>me in my personal capacity. And you know, one of

1:13:51.880 --> 1:13:54.559
<v Speaker 1>my friends best is like, oh, Maya, you're exactly the same.

1:13:54.680 --> 1:13:57.519
<v Speaker 1>And then another one of my friends goes, we're still

1:13:57.560 --> 1:14:00.720
<v Speaker 1>waiting to see Maya and her professional capacity. So I

1:14:00.760 --> 1:14:03.760
<v Speaker 1>think that says everything, which is I've larted that line,

1:14:03.760 --> 1:14:05.800
<v Speaker 1>and I think what ends up happening is I just

1:14:05.840 --> 1:14:08.320
<v Speaker 1>like naturally, end up becoming friends with the people I admire,

1:14:08.760 --> 1:14:11.519
<v Speaker 1>and then I find that they can be that they

1:14:11.560 --> 1:14:15.000
<v Speaker 1>have been just wonderful mentors. But it's always been I

1:14:15.040 --> 1:14:17.120
<v Speaker 1>know this might be unsatisfying for listeners to be like, oh,

1:14:17.160 --> 1:14:18.880
<v Speaker 1>why did it have to be an organic process for

1:14:18.920 --> 1:14:20.920
<v Speaker 1>you buy? I want the like one, two, three checklist?

1:14:21.000 --> 1:14:22.880
<v Speaker 1>But I think that's kind of the only way I

1:14:23.120 --> 1:14:26.800
<v Speaker 1>articul genuine. You know, you really want to be friends

1:14:26.800 --> 1:14:29.040
<v Speaker 1>with them because you're genuinely curious about the way they think,

1:14:29.040 --> 1:14:31.280
<v Speaker 1>in the way that they live. Yeah, I love that,

1:14:31.320 --> 1:14:34.559
<v Speaker 1>and I love that that's your authentic, genuine way that

1:14:34.600 --> 1:14:36.840
<v Speaker 1>it's happened. That's beautiful. I think one of the most

1:14:37.200 --> 1:14:39.600
<v Speaker 1>amazing things for me is that I genuinely believe you

1:14:39.640 --> 1:14:42.400
<v Speaker 1>can be mentored by people you've never met. And so

1:14:42.439 --> 1:14:45.920
<v Speaker 1>I've spent my life studying the lives, the words, the

1:14:45.960 --> 1:14:48.680
<v Speaker 1>teachings of so many people that I admire that are

1:14:48.680 --> 1:14:52.040
<v Speaker 1>no longer alive, and simply sitting with their biographies and

1:14:52.080 --> 1:14:56.080
<v Speaker 1>their autobiographies and listening to every interview and watching every

1:14:56.240 --> 1:14:58.720
<v Speaker 1>TV show they went on or whatever they did, just

1:14:58.840 --> 1:15:01.840
<v Speaker 1>looking at the records of their life. There's often times

1:15:01.880 --> 1:15:03.960
<v Speaker 1>where I'll sit there and be like, well, what would

1:15:03.960 --> 1:15:05.960
<v Speaker 1>that person do with? There is an answer, It's somewhere

1:15:06.000 --> 1:15:09.280
<v Speaker 1>there and I've loved that because I would have loved

1:15:09.320 --> 1:15:11.200
<v Speaker 1>to have been mentored by Martin Luther King or Steve

1:15:11.320 --> 1:15:13.599
<v Speaker 1>Jobs or some of these people that I never got

1:15:13.680 --> 1:15:17.000
<v Speaker 1>to meet. And I can be mentored by the people

1:15:17.040 --> 1:15:19.240
<v Speaker 1>that met them, or I can be mentored by them

1:15:19.439 --> 1:15:22.559
<v Speaker 1>through their own lives if I studied them deeply enough.

1:15:22.920 --> 1:15:25.280
<v Speaker 1>And of course I agree with you that I'd say

1:15:25.280 --> 1:15:28.200
<v Speaker 1>any mentors that I've had in reality have not been

1:15:28.240 --> 1:15:32.240
<v Speaker 1>calculated decisions. It's I agree with you, It's always been

1:15:32.320 --> 1:15:35.160
<v Speaker 1>very natural. So yeah, I love that you actually reminded

1:15:35.200 --> 1:15:37.720
<v Speaker 1>me of something. I'm totally going off here that you're

1:15:37.760 --> 1:15:40.840
<v Speaker 1>fast live is you reminded me of something. You asked

1:15:40.840 --> 1:15:43.040
<v Speaker 1>me that question about what traitors changed, and you said

1:15:43.080 --> 1:15:46.519
<v Speaker 1>something there that actually triggered something you said asking people

1:15:46.520 --> 1:15:49.720
<v Speaker 1>to be my lifelong friend. So I've I've always been

1:15:49.880 --> 1:15:52.240
<v Speaker 1>very much warm, my heart on my sleeve kind of person.

1:15:52.240 --> 1:15:54.760
<v Speaker 1>I've always been that way because my mum raised me

1:15:54.840 --> 1:15:57.559
<v Speaker 1>that way, and I always was honest with people, and

1:15:57.720 --> 1:16:00.360
<v Speaker 1>often you were. You know, often when you're that as

1:16:00.360 --> 1:16:03.040
<v Speaker 1>a teenager, it's not a strength. It's seen as a weakness,

1:16:03.080 --> 1:16:05.839
<v Speaker 1>like you're weird or you're strange or you're you're needy,

1:16:06.000 --> 1:16:08.720
<v Speaker 1>or you're desperate, or whatever it may be. And I

1:16:08.800 --> 1:16:10.760
<v Speaker 1>never let go of it because I realized I would

1:16:10.840 --> 1:16:13.200
<v Speaker 1>rather say what I really want to say to someone

1:16:13.280 --> 1:16:16.719
<v Speaker 1>and then let it be whatever the result is, versus

1:16:17.400 --> 1:16:19.519
<v Speaker 1>not tell them the truth and then realize we could

1:16:19.520 --> 1:16:24.559
<v Speaker 1>have been best friends. And so till this day, I've

1:16:24.640 --> 1:16:26.559
<v Speaker 1>got some of my closest friends in my life who

1:16:26.600 --> 1:16:27.960
<v Speaker 1>when I got to know them, the first thing I

1:16:28.000 --> 1:16:29.240
<v Speaker 1>said to them was like, I really want to be

1:16:29.280 --> 1:16:32.080
<v Speaker 1>friends with you as as a thirty year old man

1:16:32.760 --> 1:16:35.240
<v Speaker 1>I loved I do the same thing. I think it

1:16:35.280 --> 1:16:37.599
<v Speaker 1>takes people with back then. I'm like, look, I may

1:16:37.600 --> 1:16:41.439
<v Speaker 1>as well just be straightforward. You can say no to this,

1:16:41.840 --> 1:16:43.960
<v Speaker 1>And I'm so okay with someone saying yeah, actually, I

1:16:44.000 --> 1:16:46.479
<v Speaker 1>feel like I'm getting a much more honest take on

1:16:46.600 --> 1:16:49.200
<v Speaker 1>like whether this is going anywhere. And now I'm not

1:16:49.280 --> 1:16:51.240
<v Speaker 1>living in the wood. It could have should have whatever

1:16:51.360 --> 1:16:54.439
<v Speaker 1>I'm living in Okay, Well it didn't work and that's cool. Yeah,

1:16:54.520 --> 1:16:57.719
<v Speaker 1>And I'm so much more happier with that sense of closure.

1:16:57.760 --> 1:17:00.320
<v Speaker 1>And now we're talking about relationships, but it's like, I'm

1:17:00.360 --> 1:17:05.280
<v Speaker 1>so much happier with having honest, transparent conversations rather than

1:17:05.320 --> 1:17:08.320
<v Speaker 1>this idea in my head that so anyway, you that

1:17:08.360 --> 1:17:10.479
<v Speaker 1>was the trait. I think that I've learned to really

1:17:11.200 --> 1:17:13.839
<v Speaker 1>see as a strength and not see as a weakness.

1:17:13.920 --> 1:17:16.280
<v Speaker 1>And you know, so yeah, I think I have something

1:17:16.360 --> 1:17:19.960
<v Speaker 1>very similar, which is I used to see my openness

1:17:20.040 --> 1:17:22.439
<v Speaker 1>maybe as weakness or something like that, because I am

1:17:22.600 --> 1:17:25.360
<v Speaker 1>so open with the people in my life that I love,

1:17:27.000 --> 1:17:29.439
<v Speaker 1>even about just my affections for them. Right Like, I'll

1:17:29.479 --> 1:17:32.320
<v Speaker 1>probably be writing you like a long email after this

1:17:32.400 --> 1:17:35.320
<v Speaker 1>being like Jay, You're so amazing and it's all heartfelt,

1:17:35.360 --> 1:17:39.000
<v Speaker 1>and I sometimes felt like, wow, you're so open, and

1:17:39.840 --> 1:17:41.160
<v Speaker 1>it was it was so interesting. I was at a

1:17:41.200 --> 1:17:45.439
<v Speaker 1>wedding this weekend and I was talking with one of

1:17:45.439 --> 1:17:47.400
<v Speaker 1>my cousins. She was like, wow, may you really ask

1:17:47.479 --> 1:17:50.519
<v Speaker 1>these like deep questions of people. And my sister in

1:17:50.600 --> 1:17:53.080
<v Speaker 1>law waded in and she said, but Maya always gives

1:17:53.120 --> 1:17:56.160
<v Speaker 1>you her full self in return. Yeah, she gives you

1:17:56.200 --> 1:17:58.080
<v Speaker 1>that depth back. And I thought that was such a

1:17:58.080 --> 1:18:01.400
<v Speaker 1>lovely thing to say, because I do feel like in

1:18:01.439 --> 1:18:04.759
<v Speaker 1>reinterpreting that openness as a weakness, I've seen it as well. Actually,

1:18:04.760 --> 1:18:06.400
<v Speaker 1>it's amazing to be able to share so much of

1:18:06.439 --> 1:18:09.439
<v Speaker 1>yourself with someone else and hope that they can return

1:18:09.520 --> 1:18:13.919
<v Speaker 1>that in whatever capacity they're comfortable sharing themselves. Totally, totally,

1:18:14.040 --> 1:18:16.120
<v Speaker 1>I love that. I'm going to make that now the

1:18:16.120 --> 1:18:19.240
<v Speaker 1>second question, I ask you, what's what do you think

1:18:19.320 --> 1:18:23.720
<v Speaker 1>is a wonderful question to ask someone to evoke a

1:18:23.800 --> 1:18:27.240
<v Speaker 1>connection and create a relationship with someone, if you if

1:18:27.280 --> 1:18:29.280
<v Speaker 1>you had your favorite question to ask in an interview

1:18:29.760 --> 1:18:31.840
<v Speaker 1>or your favorite question to learn about someone. We're on

1:18:31.840 --> 1:18:33.960
<v Speaker 1>the second question, so yeah, you can. You can turn

1:18:34.000 --> 1:18:37.640
<v Speaker 1>the seven words? Okay, what have you changed your mind about? Love?

1:18:37.760 --> 1:18:39.400
<v Speaker 1>And then if I had nine words? I think that

1:18:39.439 --> 1:18:42.760
<v Speaker 1>was seven I'm not sure? And why? Okay, beautiful, all right,

1:18:42.840 --> 1:18:44.880
<v Speaker 1>bad question? What have you change your mind about? And why?

1:18:45.960 --> 1:18:48.439
<v Speaker 1>Sounds a little bit meta, but it's totally true. I've

1:18:48.520 --> 1:18:52.080
<v Speaker 1>changed my mind about why it is people believe the

1:18:52.080 --> 1:18:55.200
<v Speaker 1>things they do, and that's been in studying the science

1:18:55.240 --> 1:18:58.040
<v Speaker 1>of why it is that people believe the things they do,

1:18:58.600 --> 1:19:01.400
<v Speaker 1>and I've always felt sits on some of the themes

1:19:01.400 --> 1:19:05.040
<v Speaker 1>we talked about earlier that if we can fully understand why,

1:19:06.080 --> 1:19:10.320
<v Speaker 1>then we can generate the how how do we change

1:19:10.680 --> 1:19:13.080
<v Speaker 1>their minds? Given that if we think it's important for

1:19:13.120 --> 1:19:15.360
<v Speaker 1>them to change their minds and what is the why?

1:19:15.479 --> 1:19:18.760
<v Speaker 1>Usually where where's that? Where do you think you see

1:19:18.800 --> 1:19:22.720
<v Speaker 1>the patterns of why people think the way they do? Yeah,

1:19:22.800 --> 1:19:26.160
<v Speaker 1>I think it relates a lot to the the Darryl

1:19:26.240 --> 1:19:29.519
<v Speaker 1>Davis story, and it relates a lot to what I

1:19:29.520 --> 1:19:33.200
<v Speaker 1>was sharing about tribal membership, which is, at the end

1:19:33.240 --> 1:19:35.960
<v Speaker 1>of the day, I think one of our most primal

1:19:36.040 --> 1:19:38.400
<v Speaker 1>human instincts is we want to feel like we belong

1:19:38.520 --> 1:19:42.599
<v Speaker 1>to something that's bigger than ourselves, to a community, a group,

1:19:43.120 --> 1:19:46.759
<v Speaker 1>something that validates us and where we feel an implicit

1:19:46.840 --> 1:19:50.799
<v Speaker 1>sense that values are shared, Yes, that there's commonality and

1:19:51.320 --> 1:19:54.720
<v Speaker 1>understanding that. I mean, it sounds so simple. Oh, of

1:19:54.760 --> 1:19:56.640
<v Speaker 1>course some of my beliefs would be informed by my

1:19:56.640 --> 1:19:59.439
<v Speaker 1>group membership. But if you really think about it, that

1:19:59.479 --> 1:20:03.040
<v Speaker 1>does run encounter to a lot of people's intuition about

1:20:03.080 --> 1:20:05.519
<v Speaker 1>how it is that we generate our beliefs, and so

1:20:06.240 --> 1:20:10.360
<v Speaker 1>I feel like once you understand that that it's this

1:20:10.800 --> 1:20:16.120
<v Speaker 1>human desire to belong um, you can then tailor make

1:20:16.160 --> 1:20:21.120
<v Speaker 1>better solutions that don't feel aggressive or confrontational or threatening

1:20:21.160 --> 1:20:23.960
<v Speaker 1>in any way. I love that beautiful. All right. Question

1:20:24.080 --> 1:20:26.240
<v Speaker 1>number four, what's the first thing you do in the

1:20:26.280 --> 1:20:27.960
<v Speaker 1>morning and the last thing you do before you go

1:20:28.040 --> 1:20:32.000
<v Speaker 1>to bed brush my teeth. So boring that I do

1:20:33.800 --> 1:20:41.680
<v Speaker 1>need huge fan of you know, hygiene. Yeah, great teeth. Yeah, uh,

1:20:43.600 --> 1:20:47.280
<v Speaker 1>you know it's usually it's usually eating a snack before

1:20:47.320 --> 1:20:48.759
<v Speaker 1>I go to bed, which is I mean, you'll probably

1:20:48.760 --> 1:20:54.559
<v Speaker 1>tell me it's a terrible behavior. Yeah, I'm in now.

1:20:54.880 --> 1:20:57.280
<v Speaker 1>I try to make it healthy. It's just gosh, I

1:20:57.320 --> 1:21:00.400
<v Speaker 1>was telling um preferent battle in another way, were like,

1:21:00.880 --> 1:21:04.559
<v Speaker 1>I get I would I wouldn't call it hanger. I'd

1:21:04.560 --> 1:21:07.720
<v Speaker 1>say I get heritable. If I can make that, Okay,

1:21:07.840 --> 1:21:09.800
<v Speaker 1>you just made it up. I get I get heritable,

1:21:10.120 --> 1:21:12.679
<v Speaker 1>and no one likes me when I'm heritable. I don't

1:21:12.680 --> 1:21:15.200
<v Speaker 1>like me when I'm heritable. So I just feel like

1:21:15.240 --> 1:21:16.680
<v Speaker 1>I just need something to take a little bit of

1:21:16.760 --> 1:21:19.160
<v Speaker 1>the hunger edge off. Yeah, so I'll have some sort

1:21:19.200 --> 1:21:22.720
<v Speaker 1>of evening sex times. I like, I'm very heritable as well,

1:21:22.760 --> 1:21:24.720
<v Speaker 1>and so is my wife, and we know when we're

1:21:24.800 --> 1:21:28.320
<v Speaker 1>heritable for sure. I just need to eat a bigger dinner.

1:21:28.720 --> 1:21:30.600
<v Speaker 1>That's the key. I know I'm not supposed right for

1:21:30.640 --> 1:21:33.519
<v Speaker 1>a bedtime, but I definitely can't fall asleep when I'm hungry.

1:21:33.640 --> 1:21:35.920
<v Speaker 1>That's very hard for me. That makes sense. That definitely

1:21:35.920 --> 1:21:38.920
<v Speaker 1>made all right. Fifth and final question, and seeing as

1:21:38.920 --> 1:21:40.880
<v Speaker 1>you've worked in public policy, I think this will be fun.

1:21:41.280 --> 1:21:43.720
<v Speaker 1>If you could create one law that everyone in the

1:21:43.760 --> 1:21:48.400
<v Speaker 1>world had to follow, what would it be. Smile at

1:21:48.439 --> 1:21:51.240
<v Speaker 1>everyone you see on the streets? Beautiful. There is a

1:21:51.240 --> 1:21:56.600
<v Speaker 1>lot of research showing how these small moments that strangers

1:21:56.640 --> 1:22:00.320
<v Speaker 1>share can have profound impacts on well being and happiness

1:22:00.360 --> 1:22:05.000
<v Speaker 1>and a feeling of connectedness and whether or not I'm

1:22:05.000 --> 1:22:08.519
<v Speaker 1>having a good day. I make I make a self

1:22:08.520 --> 1:22:11.880
<v Speaker 1>commitment to smile at everybody that I see when I'm

1:22:11.920 --> 1:22:15.360
<v Speaker 1>just taking a walk, acknowledge them in some way or another.

1:22:15.760 --> 1:22:17.759
<v Speaker 1>And it's been hard with COVID and mass and whatnot.

1:22:17.840 --> 1:22:21.840
<v Speaker 1>But those moments brighten my day. Um, I hope they

1:22:21.880 --> 1:22:25.040
<v Speaker 1>brighten the people that I'm smiling at. And yeah, I

1:22:25.120 --> 1:22:27.160
<v Speaker 1>just think I think the world would be a much

1:22:27.160 --> 1:22:29.559
<v Speaker 1>happier place if we could all find it within ourselves

1:22:29.640 --> 1:22:32.639
<v Speaker 1>to to just do that small thing. I love that.

1:22:32.640 --> 1:22:35.679
<v Speaker 1>That's beautiful. Thank you so much, such a great answer,

1:22:35.680 --> 1:22:39.120
<v Speaker 1>every Amyashanka. Please please please go and listen to a podcast.

1:22:39.200 --> 1:22:41.400
<v Speaker 1>We will put the link in the description below and

1:22:41.479 --> 1:22:44.519
<v Speaker 1>the comments. It's been such a joy sitting with you. Honestly,

1:22:44.520 --> 1:22:47.200
<v Speaker 1>I could talk to you for ass and I really

1:22:47.200 --> 1:22:48.639
<v Speaker 1>do hope we get to spend a lot more time

1:22:48.680 --> 1:22:51.360
<v Speaker 1>together me too, And it's been it's been such a

1:22:51.360 --> 1:22:54.760
<v Speaker 1>wonderful connection. I totally this conversation has gone in so

1:22:54.800 --> 1:22:57.200
<v Speaker 1>many new different directions that I know we haven't even

1:22:57.880 --> 1:23:00.880
<v Speaker 1>started uncovering. But I'm really really excited to get to

1:23:00.880 --> 1:23:03.000
<v Speaker 1>know you more and excited for my audience to connect

1:23:03.000 --> 1:23:05.200
<v Speaker 1>with you more as well. So thank you so much,

1:23:05.240 --> 1:23:08.280
<v Speaker 1>and everyone's been listening or watching wherever you are, make

1:23:08.320 --> 1:23:10.600
<v Speaker 1>sure that you tag us both on Instagram to let

1:23:10.680 --> 1:23:13.719
<v Speaker 1>us know your biggest insights, takeaways, any of the stories

1:23:13.880 --> 1:23:16.559
<v Speaker 1>or studies that stood out to you. And please please

1:23:16.600 --> 1:23:19.080
<v Speaker 1>please leave a review as well and let me know

1:23:19.120 --> 1:23:22.519
<v Speaker 1>that you heard this podcast specifically and how it moved you.

1:23:22.600 --> 1:23:25.200
<v Speaker 1>Thank you so much everyone for listening and watching, Amya.

1:23:25.280 --> 1:23:27.600
<v Speaker 1>Thank you so much for sharing so wonderfully. Thanks so

1:23:27.680 --> 1:23:30.760
<v Speaker 1>much for having me Jay. I appreciate your time and

1:23:30.760 --> 1:23:33.200
<v Speaker 1>I appreciate you so thank you, Thank you so much,