WEBVTT - From the Vault: The Halo, Part 1

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time to go into the vault for an older episode

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<v Speaker 1>of the show. This one was the first in our

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<v Speaker 1>series on the Halo, the Halo Iconography, which I remember

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<v Speaker 1>that one was was one of my favorite series we

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<v Speaker 1>did in the past couple of years. This one originally

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<v Speaker 1>published on February. I'm excited to be revisiting it so

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<v Speaker 1>we we hope you enjoy as well. Welcome to Stuff

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<v Speaker 1>to Blow Your Mind production of My Heart Radio. Hey

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<v Speaker 1>you welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick. In today, I

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<v Speaker 1>wanted to start off with a kind of thought experiment

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<v Speaker 1>that I think we've actually used on the show before,

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<v Speaker 1>but we'll use it again because I think it is useful.

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<v Speaker 1>It's it's the Martian Archaeologists thought experiment. Uh and so

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<v Speaker 1>uh imagine an exo archaeologist from another planet is coming

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<v Speaker 1>to study the physical remains of human civilizations long after

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<v Speaker 1>humanity has gone. Who knows what we did. We we

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<v Speaker 1>screwed up somehow, and there are none of us around

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<v Speaker 1>here anymore, but the physical remains of our cities and

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<v Speaker 1>institutions are still hanging about the earth. I've seen enough

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<v Speaker 1>episodes of out our Limits to to make a few

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<v Speaker 1>guesses as to how it could have happened. Right, Yeah,

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<v Speaker 1>the neutron bombs of the Facebook wars, they did the job.

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<v Speaker 1>Or hey, maybe maybe there's a better option, and maybe

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<v Speaker 1>we we warped ourselves into the seventeenth dimension and escaped

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<v Speaker 1>this world, you know, not a bad end. So this

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<v Speaker 1>alien archaeologist is trying to understand lost cultures of humankind

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<v Speaker 1>through the works of art that they created and preserved,

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<v Speaker 1>and at some point she ends up browsing museums. Maybe

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<v Speaker 1>she's walking through the louver and looking at the paintings

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<v Speaker 1>that we're you know, we're once housed and revered here.

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<v Speaker 1>And if she were to look over many of the

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<v Speaker 1>famous paintings of of medieval and Renaissance Europe, she might

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<v Speaker 1>arrive at a question that would be weird to us,

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<v Speaker 1>but I think perfectly reasonable to her, And that would

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<v Speaker 1>be why did so many of the people considered wholly

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<v Speaker 1>by these artists where wide brimmed gold hats or gold

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<v Speaker 1>wires around their heads? Now, of course, with enough cultural context,

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<v Speaker 1>we ourselves know that these are not hats in the

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<v Speaker 1>paintings there. You know, they're not even supposed to represent

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<v Speaker 1>real physical objects. This, of course is the artistic convention

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<v Speaker 1>known today as the halo. But I think it's interesting

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<v Speaker 1>that in a lot of these paintings there might not

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<v Speaker 1>be anything in the painting that would tell you that

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<v Speaker 1>in isolation, it just looks like people have something that's

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<v Speaker 1>yellow or gold, often circular, sometimes square shaped, or just

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<v Speaker 1>like a cloud or a kind of glow or radiance

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<v Speaker 1>around their head. Yeah, it is well discuss it. It

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<v Speaker 1>ranges from something that is very subtle to to sometimes

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<v Speaker 1>things that are very unavoidable, even where it goes beyond

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<v Speaker 1>the halo and becomes this all encompassing nimbus. But but

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<v Speaker 1>you know, you mentioned earlier how the alien might look

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<v Speaker 1>and say, why why are these people considered holy? Why

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<v Speaker 1>do they have the halo? But I think it would

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<v Speaker 1>go even beyond that, like why did these other organisms

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<v Speaker 1>that are represented in these works of art, why do

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<v Speaker 1>they have like they wouldn't know they're they're they're holy,

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<v Speaker 1>not necessarily you know, they're true, they're the subject of

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<v Speaker 1>a painting. But otherwise, you know what, they might not

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<v Speaker 1>even be able to piece together what this signifies, what

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<v Speaker 1>it means. Why is it there? You know, why was

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<v Speaker 1>it that some of these humans but not others appear

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<v Speaker 1>to have bioluminescence? Like why does their hair emit light?

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<v Speaker 1>You know, did they have a do they have like

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<v Speaker 1>chemo luminescence in the keratin of their hair cells or something?

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<v Speaker 1>And then I think the exo archaeologists might notice something

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<v Speaker 1>that a lot of us don't tend to notice when

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<v Speaker 1>we grow up looking at images of like Jesus and

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<v Speaker 1>saints and stuff with halo uh, And that would be

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<v Speaker 1>the similarity of the iconography here the glow or the

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<v Speaker 1>or the gold circle or disk around the heads of

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<v Speaker 1>saints and and God's in a Christian context, the similarity

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<v Speaker 1>of that to depictions of God's from other religions, religions

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<v Speaker 1>that still exist in the world today or the religions

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<v Speaker 1>of ages past. Absolutely, you can easily start looking at

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<v Speaker 1>these halos and things like halos, and you could just

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<v Speaker 1>go crazy with a conspiracy theory connection board, right um.

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<v Speaker 1>I mean, it's it's easy to do. Even if you're

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<v Speaker 1>not prone to conspiracy thinking. You could think like, oh, well, look,

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<v Speaker 1>clearly they're all describing the same thing, either the same

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<v Speaker 1>mysterious light source that it is forbidden to represent an

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<v Speaker 1>art that is always positioned directly behind a person, or

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<v Speaker 1>this the same like alien disks that we're interacting with

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<v Speaker 1>ancient people's or you know, you could also go h

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<v Speaker 1>and and use it to prop up various theories such

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<v Speaker 1>as say that, you know, the bicameral mind hypothesis, things

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<v Speaker 1>like that, you know, which I think actually will probably

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<v Speaker 1>uh come to people's minds a lot as we roll

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<v Speaker 1>through this episode in particular, Oh yeah, there will be

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<v Speaker 1>some very specific and interesting connections there. But anyway, so

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<v Speaker 1>to come back to the idea of you know, what

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<v Speaker 1>we do know about the Halo, the fact that it's

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<v Speaker 1>an artistic convention. This is one of these subjects that

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<v Speaker 1>I really love because it's something that I've seen and

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<v Speaker 1>just taken for granted my entire life without ever stopping

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<v Speaker 1>to wonder where it comes from, what it means, and

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<v Speaker 1>how it connects to history and religion and science. So

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<v Speaker 1>for the next couple of episodes, we wanted to take

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<v Speaker 1>a look at the Halo from a bunch of different

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<v Speaker 1>angles and see what kind of sense we can make

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<v Speaker 1>of it now? That opening question I asked of imagining

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<v Speaker 1>an alien archaeologist looking at these depictions in art that

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<v Speaker 1>weren't supposed to be physical golden hats, but could have

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<v Speaker 1>been mistaken for such. Uh. This actually connects to an

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<v Speaker 1>episode of the Artifacts that I did back in January

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<v Speaker 1>about ancient Egyptian head cones. If you to get the

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<v Speaker 1>full story, you can go and listen to that episode.

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<v Speaker 1>But the short and simplified version goes like this. A

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<v Speaker 1>lot of ancient Egyptian art shows people with these weird

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<v Speaker 1>white cones on top of their heads. You know, maybe

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<v Speaker 1>about the size of a soft ball, but cone shaped.

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<v Speaker 1>And there has long been a debate about what these

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<v Speaker 1>cones were supposed to represent. One popular theory is that

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<v Speaker 1>this is a depiction of a real thing from ancient Egypt,

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<v Speaker 1>which would have been lumps of unguent or perfumed animal fat,

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<v Speaker 1>which would melt into the scalp and then perform a

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<v Speaker 1>kind of ritual purification as as the oils came down

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<v Speaker 1>over your head. It would be somewhat analogous to the

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<v Speaker 1>to the kind of anointing with oil rituals that we

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<v Speaker 1>see in other ancient Near Eastern traditions that you can

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<v Speaker 1>even find in the Bible. But because until recently these

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<v Speaker 1>cones had only been seen in art and never explicitly

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<v Speaker 1>given physical grounding, there was always some reason to wonder, well,

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<v Speaker 1>were these cones maybe not physical objects at all, but

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<v Speaker 1>symbolic artistic conventions like halos. Well, a few years back,

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<v Speaker 1>some physical examples of head cones were actually found in

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<v Speaker 1>some graves in Egypt, so we now know that at

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<v Speaker 1>least some of them were physical objects. Though a lot

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<v Speaker 1>of questions still remain about about these head cones. But

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<v Speaker 1>the analogy to Halo's really got the gears turning in

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<v Speaker 1>my brain and got me wondering about halo's themselves. Yeah,

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<v Speaker 1>it's it's ultimately a fascinating subject. Again, I'm in the

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<v Speaker 1>same boat, like I grew up seeing all these images

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<v Speaker 1>of halos, to the point where halos didn't even feel

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<v Speaker 1>suitably weird or even majestic. And I think part of

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<v Speaker 1>that is the part of that comes from uh angel

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<v Speaker 1>costumes and cartoon depictions of angel costumes, where even someone

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<v Speaker 1>like Tom and Jerry will have some sort of a

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<v Speaker 1>halo above their head made out of maybe like foiled cardboard,

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<v Speaker 1>and it is visibly held in place by some sort

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<v Speaker 1>of wire that goes down to the back of their net.

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<v Speaker 1>You know what I'm talking about, Oh, exactly. Yeah, the

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<v Speaker 1>domestication of this imagery really kind of takes the awe

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<v Speaker 1>inspiring element out of it. Yeah, it ends up making

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<v Speaker 1>it look kind of stupid, you know. Um and um

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<v Speaker 1>and and I think you also see some of that

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<v Speaker 1>in the actual tradition of the halo, with a sort

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<v Speaker 1>of eventually falling out of favor except in places where

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<v Speaker 1>it was really firmly established. Um. But but of course,

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<v Speaker 1>like we said already, you'll see so many different versions

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<v Speaker 1>of the halo, even in um, you know, Western art

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<v Speaker 1>depicting Christian saints and important holy individuals. Uh. The one

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<v Speaker 1>that I ran across it I really liked was Carravaggio's

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<v Speaker 1>The Madonna di Loretto, or more at least a detail

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<v Speaker 1>from that. Um and it's such a faint halo you

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<v Speaker 1>could easily you could easily miss it, perhaps, but it

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<v Speaker 1>but it also really stands out at you because it

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<v Speaker 1>that the lines in it run counter to the vertical

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<v Speaker 1>lines behind her. Yeah, and I like that in Carvaccio's

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<v Speaker 1>art because the it suggests that in a way, holiness

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<v Speaker 1>is something that is subtle to the human imagination. Maybe

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<v Speaker 1>it would be obvious to the heavens, but you know,

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<v Speaker 1>here on Earth, it's just the faintest glimmer of a circle. Yeah,

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<v Speaker 1>you have to look for it. Yeah. Um. You know

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<v Speaker 1>our Scott Baker and some of his fantasy books that

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<v Speaker 1>they're particularly magical individuals who occasionally developed halos around the

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<v Speaker 1>palms of their hands, and it's not visible all the time,

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<v Speaker 1>but just at certain moments by certain people. And I

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<v Speaker 1>feel like that kind of captured some of the energy

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<v Speaker 1>that you see in illustrations such as this um. But

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<v Speaker 1>but other times you see realizations of the halo and

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<v Speaker 1>art that are just they look very much like some

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<v Speaker 1>sort of a physical ring or a physical disc, like

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<v Speaker 1>they have one of the Golden records that we sent

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<v Speaker 1>into space situated either right above their head or directly

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<v Speaker 1>behind it. Yeah. I've read that this I think was

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<v Speaker 1>especially common among like Florentine artists of the Renaissance, who

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<v Speaker 1>would start depicting the halo almost as if it was

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<v Speaker 1>a disc in three dimensional space that was balanced on

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<v Speaker 1>the back of the head. Yeah. One of my favorite

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<v Speaker 1>saints from Art was the subject of some paintings that

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<v Speaker 1>I saw at the Louver. It's this guy named Peter

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<v Speaker 1>of Verona, who is usually shown with a machete sticking

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<v Speaker 1>out of his head. Here is with blood and everything. Yeah, blood,

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<v Speaker 1>and I feel like these paintings of Peter of Verona

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<v Speaker 1>should be the new this is fine meme because he

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<v Speaker 1>really looks like, you know, we're making it work. Um.

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<v Speaker 1>Peter was a thirteenth century inquisitor. I think he was

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<v Speaker 1>some kind of heresy hunter. I think he preached against

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<v Speaker 1>the Cathars, and the story goes that the Cathars hired

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<v Speaker 1>an assassin to kill him and then he got hit

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<v Speaker 1>in the head with a blade of some kind, like

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<v Speaker 1>this guy brained him with an axe, and then the

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<v Speaker 1>I think, according to the story, he wrote out the

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<v Speaker 1>Apostles Creed or part of the Apostles Creed in his

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<v Speaker 1>own blood as he was dying. He also, in both

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<v Speaker 1>of these has the images that you shared with me.

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<v Speaker 1>He also has a blade piercing his heart. It looks

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<v Speaker 1>like he was stabbed in one of them and backstabbed

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<v Speaker 1>in the other depiction. Yeah, so he I mean, ultimately,

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<v Speaker 1>the jump between this and full blown Clive Barker cinobyte

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<v Speaker 1>is not that far, you know. And yes, he's very

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<v Speaker 1>close to a cinobyte, the machete head, cinobyte, serene face

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<v Speaker 1>and all. I mean the sign between, I mean, there's

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<v Speaker 1>there's probably a direct line to be made between his

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<v Speaker 1>vision of the cinobytes and the depictions of saints suffering

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<v Speaker 1>but not not suffering on holy tortures. What's medieval Latin

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<v Speaker 1>for savior tears? It's a waste of good suffering. I

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<v Speaker 1>don't know. I don't have that one an easy recall

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<v Speaker 1>for it from me. But the funny thing is about

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<v Speaker 1>with Peter and so in both of these he's got

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<v Speaker 1>like a machete or a butcher knife stuck in just

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<v Speaker 1>in his head, like you know, like the lightning bolt

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<v Speaker 1>or the arrow party gag headset just sticking out at

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<v Speaker 1>the top of his head. And you're you're so fixated

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<v Speaker 1>on the weapon you don't even notice that he's got

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<v Speaker 1>a faint circle around his head or behind it. Yeah, yeah,

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<v Speaker 1>there it is the halo the and and you know

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<v Speaker 1>it's you think it's helpful too to think about, to

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<v Speaker 1>ask yourself, like, what could it be? What is this

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<v Speaker 1>thing behind the head you know, the physical plate, a

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<v Speaker 1>glow an aura, but also you see various interpretations where

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<v Speaker 1>you can think of it as the Sun itself or

0:12:16.440 --> 0:12:20.040
<v Speaker 1>the moon, some sort of cosmic entity, or perhaps a window,

0:12:20.120 --> 0:12:23.040
<v Speaker 1>a portal uh to another realm. Like all of all

0:12:23.080 --> 0:12:26.120
<v Speaker 1>of these things uh you see arise at different times

0:12:26.120 --> 0:12:29.000
<v Speaker 1>and interpretations of the halo, and things that inspired the

0:12:29.000 --> 0:12:30.840
<v Speaker 1>halo or seemed to have inspired it, or just have

0:12:30.960 --> 0:12:35.960
<v Speaker 1>some just basic connection to it based on similar symbology. Yeah,

0:12:36.200 --> 0:12:39.000
<v Speaker 1>since there's so many variations on the halo and the

0:12:39.040 --> 0:12:42.320
<v Speaker 1>related concept of the aureole, I think that it's best

0:12:42.360 --> 0:12:44.560
<v Speaker 1>to think about the halo not as something that has

0:12:44.600 --> 0:12:47.440
<v Speaker 1>like strict criteria for what counts as a halo, but

0:12:47.520 --> 0:12:50.839
<v Speaker 1>more a a collection of family resemblance. It's kind of

0:12:50.880 --> 0:12:54.800
<v Speaker 1>like the definition of a game in the Wittgensteinian sense. Um.

0:12:54.840 --> 0:12:56.200
<v Speaker 1>You know, It's just like there are a lot of

0:12:56.200 --> 0:12:58.720
<v Speaker 1>things that you can tell they're all related in some way,

0:12:58.760 --> 0:13:01.040
<v Speaker 1>but there's no set of criteria area that all of

0:13:01.080 --> 0:13:03.959
<v Speaker 1>them meet. But I think we can at least generally

0:13:04.000 --> 0:13:07.640
<v Speaker 1>say that a halo is something like an area of

0:13:07.800 --> 0:13:12.040
<v Speaker 1>light or golden color, or some kind of radiant cloud,

0:13:12.640 --> 0:13:16.800
<v Speaker 1>usually circular but not always surrounding the head of a

0:13:16.880 --> 0:13:21.640
<v Speaker 1>holy or revered figure. It's also sometimes called a nimbus.

0:13:21.679 --> 0:13:24.640
<v Speaker 1>I think we've mentioned that already, but it is related

0:13:24.679 --> 0:13:28.240
<v Speaker 1>to and with significant overlap on, the concept of an aureole,

0:13:28.520 --> 0:13:31.840
<v Speaker 1>which is a glow or area of brightness that surrounds

0:13:31.880 --> 0:13:35.400
<v Speaker 1>a person, especially their head. So I think there's some

0:13:35.480 --> 0:13:38.120
<v Speaker 1>looseness with the language here, but as best I can tell,

0:13:38.720 --> 0:13:42.320
<v Speaker 1>halo usually refers to the disc or ring or light

0:13:42.440 --> 0:13:47.239
<v Speaker 1>around the head specifically, and the aureole would include halos,

0:13:47.280 --> 0:13:50.760
<v Speaker 1>but would would also include something like the full body

0:13:50.880 --> 0:13:54.360
<v Speaker 1>being surrounded by a glow or a golden shine or

0:13:54.480 --> 0:13:58.120
<v Speaker 1>or fire. Yeah, and that's a U r e O

0:13:58.360 --> 0:14:02.559
<v Speaker 1>l e ario, not oreo, though in an artistic depiction

0:14:02.600 --> 0:14:06.679
<v Speaker 1>you could have an oreo areole. Uh, it's entirely possible.

0:14:06.679 --> 0:14:09.000
<v Speaker 1>It's the right shape. Oh, you certainly could. Oh. Have

0:14:09.120 --> 0:14:12.400
<v Speaker 1>you ever noticed that sometimes products in uh, in TV

0:14:12.520 --> 0:14:15.680
<v Speaker 1>commercials and in advertisements are given a kind of aureole,

0:14:15.840 --> 0:14:18.480
<v Speaker 1>Like a box of cereal will be lit as if

0:14:18.480 --> 0:14:20.840
<v Speaker 1>there's a light bulb right behind it, so there's a

0:14:20.840 --> 0:14:24.120
<v Speaker 1>glow emanating from all the sides. Yeah, yeah, I mean

0:14:24.120 --> 0:14:26.120
<v Speaker 1>that that's one of the reasons I started thinking about,

0:14:26.240 --> 0:14:28.920
<v Speaker 1>you know what some of these uh, these these paintings

0:14:28.960 --> 0:14:30.520
<v Speaker 1>we see in these images where it looks like there

0:14:30.560 --> 0:14:32.560
<v Speaker 1>is a light behind the head. You know, you can

0:14:32.600 --> 0:14:35.280
<v Speaker 1>easily imagine panning to one side and there is a

0:14:35.280 --> 0:14:38.080
<v Speaker 1>tripod back there and there's the photographer's light, you know,

0:14:38.120 --> 0:14:40.520
<v Speaker 1>and then ultimately that's what we we do to backolet

0:14:40.640 --> 0:14:44.280
<v Speaker 1>things today. UM. But yeah, you do see you see

0:14:44.280 --> 0:14:47.000
<v Speaker 1>things that are like halos, and sometimes things that are

0:14:47.120 --> 0:14:50.480
<v Speaker 1>very much like halos in modern photography, and a lot

0:14:50.520 --> 0:14:52.680
<v Speaker 1>of it is just by virtue of that sort of positioning.

0:14:52.680 --> 0:14:56.000
<v Speaker 1>We're talking about either a light position behind the individual

0:14:56.080 --> 0:14:58.240
<v Speaker 1>just by happenstance because the light's got to go somewhere,

0:14:58.720 --> 0:15:02.040
<v Speaker 1>or it's some sort of the existing symbol or decoration.

0:15:02.800 --> 0:15:05.720
<v Speaker 1>And I want to draw a specific example here that

0:15:06.040 --> 0:15:08.640
<v Speaker 1>I've I've been kind of obsessed with the last couple

0:15:08.640 --> 0:15:13.240
<v Speaker 1>of months, um, back since the since the most recent

0:15:13.240 --> 0:15:17.960
<v Speaker 1>presidential election. UM. You will see photographs of the US

0:15:18.040 --> 0:15:22.280
<v Speaker 1>president or presidential Canada is president elect, etcetera in which

0:15:22.520 --> 0:15:26.800
<v Speaker 1>the presidential seal is positioned directly behind the individual's head,

0:15:27.160 --> 0:15:30.720
<v Speaker 1>sometimes in sharper focus, but other times blurred a bit

0:15:30.760 --> 0:15:33.560
<v Speaker 1>just by virtue of being behind them in a way

0:15:33.600 --> 0:15:37.560
<v Speaker 1>that looks a lot like halo iconography. Oh yeah, so

0:15:37.680 --> 0:15:40.120
<v Speaker 1>I did not know about this before you brought it up,

0:15:40.120 --> 0:15:42.600
<v Speaker 1>but now that you have mentioned it, or or since

0:15:42.640 --> 0:15:44.800
<v Speaker 1>I read that you were writing about this, I was

0:15:44.880 --> 0:15:46.720
<v Speaker 1>seeing it all over the place. Yeah. So you can

0:15:46.720 --> 0:15:49.560
<v Speaker 1>see George W. Bush with a halo, Barack Obama with

0:15:49.600 --> 0:15:53.440
<v Speaker 1>a halo. Just seems like there's often enough a big

0:15:53.520 --> 0:15:57.240
<v Speaker 1>circular seal behind their head when they're getting photographed that

0:15:57.360 --> 0:16:00.600
<v Speaker 1>these things just naturally happen. Yeah. Yeah, I mean it's

0:16:00.600 --> 0:16:02.640
<v Speaker 1>because you generally have a back drop back there, and

0:16:02.640 --> 0:16:05.160
<v Speaker 1>then that's where the presidential seal is. The presidential seal

0:16:05.280 --> 0:16:09.680
<v Speaker 1>is circular um, and yeah, it ends up looking like halo.

0:16:09.720 --> 0:16:11.360
<v Speaker 1>And I was thinking about this. I'm like, well, this

0:16:11.440 --> 0:16:14.840
<v Speaker 1>is interesting, but I'm sure some people do not like it.

0:16:15.160 --> 0:16:19.280
<v Speaker 1>I'm sure sure enough. I found a wonderful Associated Press

0:16:19.320 --> 0:16:22.200
<v Speaker 1>blog post about it from and this was from Paul

0:16:22.280 --> 0:16:25.960
<v Speaker 1>co Ford. The APIs former vice president of media Relations,

0:16:26.240 --> 0:16:28.720
<v Speaker 1>and he points out that the so called halo issue

0:16:29.000 --> 0:16:31.120
<v Speaker 1>has been around for a while and that no matter

0:16:31.200 --> 0:16:33.920
<v Speaker 1>who happens to be president at a given time, people

0:16:33.960 --> 0:16:38.680
<v Speaker 1>complain about it, you know it because they can make

0:16:38.720 --> 0:16:40.680
<v Speaker 1>the charge like, what are you doing. You're taking pictures

0:16:40.680 --> 0:16:43.320
<v Speaker 1>of this president who I don't like, and you're making

0:16:43.360 --> 0:16:47.200
<v Speaker 1>them look like they are anointed by God? Like, clearly

0:16:47.240 --> 0:16:48.960
<v Speaker 1>you have an agenda here in the way that the

0:16:48.960 --> 0:16:52.720
<v Speaker 1>presidential seal is positioned behind their skull. Well, I would

0:16:52.760 --> 0:16:55.440
<v Speaker 1>say whether I like the president or not if somebody

0:16:55.480 --> 0:16:57.960
<v Speaker 1>if I thought the photographer was doing that on purpose,

0:16:58.040 --> 0:17:00.640
<v Speaker 1>I wouldn't like it. I mean, you know, right, yes,

0:17:00.760 --> 0:17:03.000
<v Speaker 1>But knowing a bit about photography and perspective, I can

0:17:03.040 --> 0:17:07.320
<v Speaker 1>actually see why this might be something that's difficult to avoid. Yeah,

0:17:07.400 --> 0:17:10.960
<v Speaker 1>Go for drives home that it's never the intention of

0:17:11.000 --> 0:17:13.919
<v Speaker 1>a photographer to give the president a holy glow. But

0:17:14.000 --> 0:17:16.719
<v Speaker 1>in according to J. David A. Key, a P. Washington's

0:17:16.720 --> 0:17:19.960
<v Speaker 1>then assistant chief of the Bureau for Photography, quote, the

0:17:20.000 --> 0:17:23.000
<v Speaker 1>out of focus presidential seal is simply a tool to celebrate,

0:17:23.000 --> 0:17:26.080
<v Speaker 1>to separate the subject from the background so he is

0:17:26.119 --> 0:17:28.600
<v Speaker 1>not speaking in a sea of black. And then he

0:17:28.640 --> 0:17:31.120
<v Speaker 1>adds that they try to make it clear that it's

0:17:31.160 --> 0:17:33.520
<v Speaker 1>the seal and it's not some sort of glowing blur,

0:17:33.840 --> 0:17:36.720
<v Speaker 1>And they've tried different things they've tried shooting a lot closer,

0:17:36.760 --> 0:17:39.720
<v Speaker 1>you know, getting like cropping in tighter to the individual's

0:17:39.720 --> 0:17:42.760
<v Speaker 1>face so nothing is seen around the head. But then

0:17:42.760 --> 0:17:44.359
<v Speaker 1>if you do that, well, first of all, you just

0:17:44.400 --> 0:17:48.240
<v Speaker 1>have like a real close tight shot of somebody's face

0:17:48.280 --> 0:17:51.440
<v Speaker 1>and you can give me the president. But then also

0:17:51.560 --> 0:17:54.080
<v Speaker 1>more to the point, you lose any sense of context

0:17:54.200 --> 0:17:57.000
<v Speaker 1>or sense of location. And that's one of the things

0:17:57.040 --> 0:17:58.840
<v Speaker 1>you're supposed to do as a photographer too, is to

0:17:58.840 --> 0:18:01.679
<v Speaker 1>provide that contact in sense of location. And then if

0:18:01.720 --> 0:18:04.240
<v Speaker 1>you do the reverse, like you pan out more, uh

0:18:04.280 --> 0:18:06.000
<v Speaker 1>and you know, try and move that seal around in

0:18:06.040 --> 0:18:08.960
<v Speaker 1>the background, well, then you risk creating a photo that's

0:18:09.000 --> 0:18:11.679
<v Speaker 1>not suitable for many uses such as mobile use. You know,

0:18:11.840 --> 0:18:13.520
<v Speaker 1>you don't want to be you know, pull up your

0:18:13.560 --> 0:18:15.520
<v Speaker 1>news app and you're you're flipping through it and then

0:18:15.520 --> 0:18:17.000
<v Speaker 1>you're like, who's that. I don't I don't know. There's

0:18:17.040 --> 0:18:19.480
<v Speaker 1>some some white haired dude there in the background. Oh,

0:18:19.520 --> 0:18:22.840
<v Speaker 1>it's the president. I had to zoom in to see it.

0:18:23.080 --> 0:18:25.480
<v Speaker 1>I think the real solution is that presidents just should

0:18:25.560 --> 0:18:28.280
<v Speaker 1>not have the presidential seal behind them and instead should

0:18:28.280 --> 0:18:31.760
<v Speaker 1>have like a big, like psychedelic tableau you know, like

0:18:31.800 --> 0:18:35.080
<v Speaker 1>the like the cover of the of the Jimmy Hendrix

0:18:35.160 --> 0:18:39.119
<v Speaker 1>Axis Bold as Love album. Yeah, yeah, maybe so. I

0:18:39.119 --> 0:18:41.080
<v Speaker 1>mean basically, one of the things that comes down to

0:18:41.400 --> 0:18:43.280
<v Speaker 1>is this is a shot. This is a photograph that

0:18:43.320 --> 0:18:46.840
<v Speaker 1>gets taken a lot every time the president gives an

0:18:46.840 --> 0:18:50.480
<v Speaker 1>address or what have you, and the typical background just

0:18:50.520 --> 0:18:53.360
<v Speaker 1>doesn't really give photographers much to work with, and photographers

0:18:53.359 --> 0:18:55.640
<v Speaker 1>are constantly trying to figure out how to frame things

0:18:55.720 --> 0:18:59.439
<v Speaker 1>up in a way that is visually appealing. So, at

0:18:59.480 --> 0:19:01.520
<v Speaker 1>least for now, until they shake things up and get

0:19:01.520 --> 0:19:04.399
<v Speaker 1>that new mural background you're talking about, the presidential halo

0:19:04.720 --> 0:19:08.000
<v Speaker 1>is largely unavoidable. Like you can play around with it yourself,

0:19:08.040 --> 0:19:10.800
<v Speaker 1>and Matt put yourself in the photographer's shoes and try

0:19:10.840 --> 0:19:13.560
<v Speaker 1>to imagine what your options are there. Like, ultimately, the

0:19:13.840 --> 0:19:16.360
<v Speaker 1>halo is kind of the best way to go. Well,

0:19:16.520 --> 0:19:18.600
<v Speaker 1>maybe we can help you out with that today, just

0:19:18.640 --> 0:19:21.600
<v Speaker 1>by helping you, as the viewer, reframe you're thinking about

0:19:21.600 --> 0:19:24.719
<v Speaker 1>the halo so that it is not only the projection

0:19:24.920 --> 0:19:27.439
<v Speaker 1>of a Christian saint, but in fact is an older

0:19:27.480 --> 0:19:30.919
<v Speaker 1>and more widespread tradition of showing the radiance around the

0:19:30.920 --> 0:19:33.719
<v Speaker 1>head or body of an interesting or important figure throughout

0:19:33.720 --> 0:19:37.480
<v Speaker 1>world mythology. Yeah. Yeah, but but I will I will

0:19:37.520 --> 0:19:39.600
<v Speaker 1>say that once you start looking for the halo and

0:19:39.640 --> 0:19:42.160
<v Speaker 1>identifying the halo, you will see it more and more places.

0:19:42.240 --> 0:19:45.960
<v Speaker 1>So certainly, listeners, as you encounter photographs of people with

0:19:46.240 --> 0:19:49.919
<v Speaker 1>unintended halos or even intended halos just by virtue of

0:19:49.960 --> 0:19:52.680
<v Speaker 1>their environment, send those to us. Share those with us,

0:19:52.880 --> 0:19:55.360
<v Speaker 1>Go go to the discussion module, the Stuff to Blow

0:19:55.400 --> 0:19:57.880
<v Speaker 1>your Mind discussion module, that's the Facebook group. Share them there.

0:19:58.520 --> 0:20:00.679
<v Speaker 1>I think it'll be a lot of fun. Bring them on.

0:20:05.160 --> 0:20:09.280
<v Speaker 1>Thank thank Now. One thing we've already touched on is

0:20:09.320 --> 0:20:13.800
<v Speaker 1>that not all halos or aureoles are circular in nature,

0:20:13.840 --> 0:20:16.760
<v Speaker 1>but an awful lot of them are. There's a reason

0:20:16.800 --> 0:20:19.720
<v Speaker 1>that you couldn't mistake a lot of halos in paintings

0:20:19.720 --> 0:20:23.760
<v Speaker 1>for being you know, disc shaped gold hats. So so

0:20:23.800 --> 0:20:27.840
<v Speaker 1>maybe we should probe the circular element here for a minute. Yeah. Yeah.

0:20:27.840 --> 0:20:31.240
<v Speaker 1>The halo, and it's it's most traditional form, is of

0:20:31.280 --> 0:20:33.639
<v Speaker 1>course going to be either a pair of concentric circles.

0:20:33.960 --> 0:20:35.679
<v Speaker 1>It's gonna be or it's gonna be a disc, or

0:20:35.680 --> 0:20:37.439
<v Speaker 1>it's just gonna be a circle or a hoop of

0:20:37.480 --> 0:20:40.439
<v Speaker 1>some sort. Um and you know, part of this is

0:20:40.440 --> 0:20:43.040
<v Speaker 1>we've always been fascinated by circles because the circle is

0:20:43.320 --> 0:20:45.440
<v Speaker 1>the shape of the sun, it's the shape of the moon,

0:20:45.600 --> 0:20:48.040
<v Speaker 1>it's the shape of the pupil and our eyeballs. You know,

0:20:48.480 --> 0:20:52.000
<v Speaker 1>it's just an irresistible It's it's a line that goes

0:20:52.000 --> 0:20:53.800
<v Speaker 1>on forever. I mean, you can, you can go on

0:20:53.840 --> 0:20:55.960
<v Speaker 1>and on, like the circle is fascinating in the same

0:20:55.960 --> 0:20:58.640
<v Speaker 1>way that the triangle in the square are fascinating, will

0:20:58.680 --> 0:21:03.640
<v Speaker 1>never stop, you know, finding wonder in these shapes. Yeah.

0:21:03.720 --> 0:21:06.760
<v Speaker 1>And the fact that there are no perfect circles in nature,

0:21:06.840 --> 0:21:09.680
<v Speaker 1>but so much of the physical and biological world ends

0:21:09.760 --> 0:21:14.840
<v Speaker 1>up imperfectly approximating circles and spheres. Um. And then and

0:21:14.880 --> 0:21:17.080
<v Speaker 1>then it gets even more mysterious and gets into like

0:21:17.280 --> 0:21:21.879
<v Speaker 1>mathematical mysticism once once you have consciousness of geometry, because

0:21:21.880 --> 0:21:24.520
<v Speaker 1>there you get all kinds of ideas. You know, I think, uh,

0:21:24.720 --> 0:21:28.080
<v Speaker 1>the circle has special mystical allure because of its special

0:21:28.119 --> 0:21:31.840
<v Speaker 1>status among two dimensional shapes like uh, you know, it

0:21:32.119 --> 0:21:37.280
<v Speaker 1>has this relationship to the strange mathematical constant pie and uh.

0:21:37.320 --> 0:21:38.880
<v Speaker 1>And the fact that if you try to think about

0:21:38.880 --> 0:21:41.359
<v Speaker 1>it as a polygon, I guess maybe it's technically not

0:21:41.480 --> 0:21:43.480
<v Speaker 1>a polygon, but if you were to try to frame

0:21:43.520 --> 0:21:45.040
<v Speaker 1>it as one, it would have to be a polygon

0:21:45.160 --> 0:21:48.680
<v Speaker 1>with like an infinite number of sides. But the Sun,

0:21:48.760 --> 0:21:50.560
<v Speaker 1>I think is is a particular note here, and not

0:21:50.640 --> 0:21:52.800
<v Speaker 1>only because of its circular shape and sort of it's

0:21:52.840 --> 0:21:55.720
<v Speaker 1>it's all consuming place and human myth making, but also

0:21:55.760 --> 0:21:58.480
<v Speaker 1>because of of what we call solar halos. And that's

0:21:58.520 --> 0:22:02.160
<v Speaker 1>something we'll get into more in second episode. But there

0:22:02.200 --> 0:22:05.720
<v Speaker 1>you know recordings of depictions of solar halos dating back

0:22:05.760 --> 0:22:09.480
<v Speaker 1>to antiquity. Um you know, in particular the eruption of

0:22:09.520 --> 0:22:13.080
<v Speaker 1>Mount Etna in one two and forty four b C

0:22:13.480 --> 0:22:17.199
<v Speaker 1>resulted in rainbow like halos that were observed at that time.

0:22:17.760 --> 0:22:22.200
<v Speaker 1>UM I was reading Ancient Meteorological Optics by Richard Stouther's

0:22:22.560 --> 0:22:25.240
<v Speaker 1>in the Classical Journal from two thousand nine, and he

0:22:25.280 --> 0:22:28.000
<v Speaker 1>goes into this and includes a list of such observations

0:22:28.000 --> 0:22:30.040
<v Speaker 1>from roughly two oh three b C e on up

0:22:30.080 --> 0:22:34.200
<v Speaker 1>till three C in addition to mocks sons, which is

0:22:34.240 --> 0:22:37.239
<v Speaker 1>another optical phenomenal will discuss in the next episode. Uh.

0:22:37.280 --> 0:22:39.280
<v Speaker 1>And these have been recorded from as far back is

0:22:39.520 --> 0:22:44.640
<v Speaker 1>five b C in Egypt. Up through Roman observations. In one,

0:22:46.520 --> 0:22:52.399
<v Speaker 1>so the observation of light based discs and rings in

0:22:52.920 --> 0:22:57.080
<v Speaker 1>space and in the sky, I think could naturally, uh

0:22:57.600 --> 0:23:02.000
<v Speaker 1>suggest some associations between those types of shapes or figures

0:23:02.040 --> 0:23:05.720
<v Speaker 1>and holiness because of the long standing religious associations with

0:23:05.800 --> 0:23:09.480
<v Speaker 1>celestial objects, space and the sky. Right. And then on

0:23:09.600 --> 0:23:12.400
<v Speaker 1>top of that too, you start thinking about just symbol

0:23:12.440 --> 0:23:15.720
<v Speaker 1>making and uh in the creation of of lines, the

0:23:15.760 --> 0:23:18.960
<v Speaker 1>etching of lines into things. And as you begin to

0:23:19.040 --> 0:23:23.280
<v Speaker 1>juggle different symbols and combining symbols, it's it's inevitable that

0:23:23.320 --> 0:23:26.520
<v Speaker 1>you would combine the human form with the circle, with

0:23:26.680 --> 0:23:29.679
<v Speaker 1>the sun, disc, etcetera. All Right, so we've already mentioned

0:23:29.680 --> 0:23:33.199
<v Speaker 1>that the halo is a very common uh piece of

0:23:33.240 --> 0:23:37.680
<v Speaker 1>religious symbolism in Christian art, especially in like the Medieval

0:23:37.760 --> 0:23:41.400
<v Speaker 1>through the Renaissance period. Um. So, so how exactly does

0:23:41.480 --> 0:23:44.840
<v Speaker 1>that happen? How does the halo become a part of

0:23:44.920 --> 0:23:49.040
<v Speaker 1>how Christians depict their their God and their saints. So

0:23:49.080 --> 0:23:51.439
<v Speaker 1>these only pop up in Christian religious art after the

0:23:51.480 --> 0:23:54.600
<v Speaker 1>fifth century see and before that it was used to

0:23:54.680 --> 0:23:59.439
<v Speaker 1>highlight literally highlight right, um, important secular people such as

0:23:59.560 --> 0:24:03.640
<v Speaker 1>kings and emperors. Yeah, there is a long tradition going

0:24:03.640 --> 0:24:07.240
<v Speaker 1>back before Christianity in the Greco Roman world of showing

0:24:07.280 --> 0:24:10.280
<v Speaker 1>like kings and emperors, I think, especially when associated with

0:24:10.359 --> 0:24:14.160
<v Speaker 1>Apollo or Helios, gods that are gods of the sun

0:24:14.359 --> 0:24:17.480
<v Speaker 1>or associated with the Sun, to show these figures with

0:24:17.680 --> 0:24:20.520
<v Speaker 1>rays of light emanating from their heads which are very

0:24:20.520 --> 0:24:23.000
<v Speaker 1>similar to or in some cases basically the same as

0:24:23.040 --> 0:24:26.680
<v Speaker 1>a halo. And so you could get a pagan emperor

0:24:26.720 --> 0:24:30.240
<v Speaker 1>with a halo before any depictions of say Jesus with

0:24:30.280 --> 0:24:33.760
<v Speaker 1>a halo. Yeah, exactly, And as pointed out by Derek,

0:24:34.040 --> 0:24:39.399
<v Speaker 1>could see siting Um Tavino, Perry, and Ramsden. I'll discuss

0:24:39.440 --> 0:24:42.000
<v Speaker 1>them in a minute in the impact of the symbolism

0:24:42.000 --> 0:24:44.960
<v Speaker 1>and iconography of the ax Sun disc and wild jet

0:24:45.000 --> 0:24:49.040
<v Speaker 1>Ie on on modern Western society, saints and other religious figures.

0:24:49.080 --> 0:24:52.760
<v Speaker 1>At this time we're just shown as normal humans. Meanwhile, yes,

0:24:52.840 --> 0:24:55.680
<v Speaker 1>the secular rulers, they were the ones with the halos.

0:24:55.720 --> 0:24:58.600
<v Speaker 1>So that's funny. You've got to imagine, like how would

0:24:58.640 --> 0:25:01.399
<v Speaker 1>that be reversed, like if if Christians and say the

0:25:01.480 --> 0:25:05.320
<v Speaker 1>second century in the Roman Empire, we're seeing depictions of

0:25:05.440 --> 0:25:09.000
<v Speaker 1>the the perhaps hated Roman emperor with a Halo. How

0:25:09.000 --> 0:25:11.639
<v Speaker 1>would they end up putting that same kind of imagery

0:25:11.720 --> 0:25:16.440
<v Speaker 1>on Jesus. Yeah, exactly. So it's really fascinating to turn

0:25:16.480 --> 0:25:17.960
<v Speaker 1>that on its on its on its head here at

0:25:18.000 --> 0:25:21.000
<v Speaker 1>least for like I say, modern consideration of the past.

0:25:21.520 --> 0:25:27.720
<v Speaker 1>Uh So that that tavannor Perry paper, that's J. Tavynor Perry.

0:25:27.960 --> 0:25:30.600
<v Speaker 1>It was a nineteen o seven paper titled The Nimbus

0:25:30.600 --> 0:25:33.600
<v Speaker 1>and Eastern Art. And despite being a nineteen o seven publication,

0:25:33.640 --> 0:25:35.280
<v Speaker 1>you can you can pull this up in j store

0:25:35.720 --> 0:25:38.520
<v Speaker 1>and it's a short, very succinct little piece with some

0:25:38.560 --> 0:25:42.760
<v Speaker 1>wonderful illustrations. And you know, this points out and also

0:25:43.000 --> 0:25:46.120
<v Speaker 1>uh cutsy was was commenting on this, is that while

0:25:46.160 --> 0:25:49.520
<v Speaker 1>there's certainly an urge to connect halo's in the Western

0:25:49.600 --> 0:25:53.600
<v Speaker 1>tradition to the ancient Egyptian use of the sun disc um,

0:25:53.720 --> 0:25:57.320
<v Speaker 1>they conclude that that although the halo came from uh

0:25:57.400 --> 0:26:00.000
<v Speaker 1>the ancient Near East, it stem seems to stem from

0:26:00.000 --> 0:26:04.240
<v Speaker 1>Aspotamian and Persian use that had been appropriated by the

0:26:04.280 --> 0:26:07.960
<v Speaker 1>Greeks and then later by the Byzantines. Okay, so, if

0:26:08.000 --> 0:26:11.040
<v Speaker 1>if this tracing of the history is correct, A's saying

0:26:11.040 --> 0:26:16.280
<v Speaker 1>that there are analogies to the Halo in ancient Egyptian iconography.

0:26:16.320 --> 0:26:19.480
<v Speaker 1>But it looks like the Christians got their use from

0:26:19.520 --> 0:26:22.280
<v Speaker 1>the Greeks and Romans, who in turn got the halo

0:26:22.400 --> 0:26:26.439
<v Speaker 1>ideas from the ancient cultures that would have occupied present

0:26:26.520 --> 0:26:29.720
<v Speaker 1>day like Iraq and Iran, Right, yeah, so the ideas, yeah,

0:26:29.720 --> 0:26:32.760
<v Speaker 1>the you know, the Roman usage of it would have

0:26:32.800 --> 0:26:35.359
<v Speaker 1>been like, hey, we really like this motif, let's use it.

0:26:35.400 --> 0:26:38.440
<v Speaker 1>Let's use it to signify our rulers, and then eventually

0:26:38.440 --> 0:26:40.520
<v Speaker 1>it passes on to Christian use. I mean, it's kind

0:26:40.520 --> 0:26:44.080
<v Speaker 1>of a story of the of just how irresistible a

0:26:44.359 --> 0:26:48.040
<v Speaker 1>and alarming or or captivating images or a combination of

0:26:48.080 --> 0:26:51.240
<v Speaker 1>symbols happens to be. Now that other piece e. H.

0:26:51.320 --> 0:26:54.119
<v Speaker 1>Ramston Uh, this is a much longer piece. It's a

0:26:54.240 --> 0:26:58.000
<v Speaker 1>lengthy notice in the same publication Burlington Magazine from nineteen

0:26:58.080 --> 0:27:00.920
<v Speaker 1>forty one titled the Halo a fur their inquiry into

0:27:00.960 --> 0:27:04.560
<v Speaker 1>its origin, and this one points to the influence of

0:27:05.200 --> 0:27:10.480
<v Speaker 1>Zoroastrianism on Christianity in general, which would which would bring

0:27:10.680 --> 0:27:15.399
<v Speaker 1>with it the Cavarna or the Havarna, which the author

0:27:15.440 --> 0:27:18.600
<v Speaker 1>here describes as quote the Great Havarn. No. The main

0:27:18.720 --> 0:27:23.080
<v Speaker 1>symbol of royal power and age, old motif of Iranian art,

0:27:23.600 --> 0:27:27.000
<v Speaker 1>and so Ramsden draws a connection between these artistic motifs

0:27:27.040 --> 0:27:31.639
<v Speaker 1>and what was to come in both Christian and Buddhist traditions.

0:27:31.640 --> 0:27:36.000
<v Speaker 1>So it's literally a glory or splendor indicating a divine

0:27:36.160 --> 0:27:40.280
<v Speaker 1>force guiding the individual. Also comes from i'me seeing a

0:27:40.320 --> 0:27:43.600
<v Speaker 1>sort of you know, like divine goodwill. It's a kind

0:27:43.600 --> 0:27:47.000
<v Speaker 1>of holy spotlight reserved for kings and leaders. And I

0:27:47.000 --> 0:27:48.800
<v Speaker 1>guess that's something to keep in mind too when we're

0:27:48.800 --> 0:27:51.240
<v Speaker 1>thinking about this, you think about the role of the

0:27:51.280 --> 0:27:55.000
<v Speaker 1>divine king in older traditions, you know, it's like that's

0:27:55.040 --> 0:27:58.239
<v Speaker 1>that's the individual who, you know, the whole system is

0:27:58.280 --> 0:28:01.359
<v Speaker 1>describing as being the chose and one of God or

0:28:01.400 --> 0:28:03.760
<v Speaker 1>the gods, etcetera. Yeah, and so, at least for me,

0:28:03.800 --> 0:28:07.679
<v Speaker 1>it's not hard to see how halo imagery would have

0:28:07.720 --> 0:28:12.080
<v Speaker 1>been more thoroughly integrated into Christian artwork in a period

0:28:12.200 --> 0:28:16.520
<v Speaker 1>after Christianity was made socially acceptable in a widespread way

0:28:16.640 --> 0:28:19.200
<v Speaker 1>in the in the Roman Empires, say under Constantine and

0:28:19.240 --> 0:28:22.560
<v Speaker 1>then eventually became the official religion of the Roman Empire.

0:28:22.840 --> 0:28:26.320
<v Speaker 1>There you would see a unification of Christianity with the

0:28:26.520 --> 0:28:30.600
<v Speaker 1>with the state power in the Roman Empire. Yeah. Um.

0:28:30.680 --> 0:28:35.200
<v Speaker 1>So it's interesting to think about what the halo does,

0:28:35.560 --> 0:28:39.200
<v Speaker 1>and especially in later art, about how it it signifies

0:28:39.240 --> 0:28:43.040
<v Speaker 1>that the individual you're looking at is indeed holy. Um.

0:28:43.120 --> 0:28:46.800
<v Speaker 1>And it's it's weird when you look at the at

0:28:46.800 --> 0:28:49.000
<v Speaker 1>the quality of the arts, and maybe not the quality

0:28:49.000 --> 0:28:51.320
<v Speaker 1>of the art, but the changing detail of the art,

0:28:51.360 --> 0:28:55.120
<v Speaker 1>the changing lifelike qualities of the art over time, because

0:28:55.440 --> 0:28:57.360
<v Speaker 1>it would it would seem to me, as as someone

0:28:57.400 --> 0:28:58.960
<v Speaker 1>who's not an expert in these things, that once you

0:28:58.960 --> 0:29:01.760
<v Speaker 1>get into the age of Carravaggio, you know, you don't

0:29:01.800 --> 0:29:05.520
<v Speaker 1>need the halo to show, you know, divine suffering in

0:29:05.520 --> 0:29:08.880
<v Speaker 1>an individual individual. You don't need that halo to realize

0:29:08.920 --> 0:29:11.880
<v Speaker 1>that the individual in the painting is divine. Like they're

0:29:11.920 --> 0:29:14.200
<v Speaker 1>all these other tools, all these other leverage you can pull,

0:29:14.360 --> 0:29:17.800
<v Speaker 1>pull to make it so um, and and yet they're

0:29:17.840 --> 0:29:21.160
<v Speaker 1>they're still there. Um. That I was reading this, this

0:29:21.240 --> 0:29:25.800
<v Speaker 1>wonderful piece, very well written by Amelia Arena's titled Sex,

0:29:25.880 --> 0:29:29.400
<v Speaker 1>Violence and Faith the Art of Caravaggio, and they point

0:29:29.400 --> 0:29:32.560
<v Speaker 1>out that the halo, along with other symbolic inclusions, were

0:29:32.600 --> 0:29:35.800
<v Speaker 1>often the only way to recognize any given individual in

0:29:35.800 --> 0:29:40.760
<v Speaker 1>a painting before car Carravaggio and the traditions before him, uh,

0:29:40.760 --> 0:29:43.320
<v Speaker 1>that this was a particular saint, etcetera. They'll be like, oh, well,

0:29:43.320 --> 0:29:46.240
<v Speaker 1>there's the halo, where there's the you know they're holding, um,

0:29:46.480 --> 0:29:48.360
<v Speaker 1>you know, a particular object or some sort of a

0:29:48.440 --> 0:29:52.080
<v Speaker 1>grizzly uh sign of their passing that sort of thing, right,

0:29:52.160 --> 0:29:54.920
<v Speaker 1>because these saints wouldn't have been somebody, you know, it

0:29:54.960 --> 0:29:57.920
<v Speaker 1>wasn't like they had people magazine where you know what

0:29:58.080 --> 0:30:01.520
<v Speaker 1>the famous figures looked like. Know, there were no photographs

0:30:01.520 --> 0:30:04.200
<v Speaker 1>and you probably never would have seen these people, so

0:30:04.240 --> 0:30:06.800
<v Speaker 1>there wasn't like one way that a figure looked. You

0:30:06.840 --> 0:30:10.280
<v Speaker 1>would have to use cues in the painting itself to

0:30:10.400 --> 0:30:13.680
<v Speaker 1>identify who they are or to identify which of the

0:30:13.720 --> 0:30:17.080
<v Speaker 1>figures in the painting was the person, right, and they

0:30:17.960 --> 0:30:20.080
<v Speaker 1>rain as rights that in the older tradition, you know

0:30:20.120 --> 0:30:23.280
<v Speaker 1>a lot of these people with the halos or other symbols,

0:30:23.280 --> 0:30:25.920
<v Speaker 1>they were basically interchangeable looking because they just looked like

0:30:25.920 --> 0:30:28.480
<v Speaker 1>other rich people of the time. And then by the

0:30:28.480 --> 0:30:30.600
<v Speaker 1>time Caravaggio is coming along, he's making them look more

0:30:30.640 --> 0:30:34.040
<v Speaker 1>and more like like actual people. And this is interesting

0:30:34.080 --> 0:30:36.280
<v Speaker 1>too though, because you you know, you you hear about

0:30:36.320 --> 0:30:39.640
<v Speaker 1>the sort of behind the scenes stuff on various famous paintings,

0:30:39.640 --> 0:30:41.760
<v Speaker 1>and you learned that, oh, well, this person that's portraying

0:30:41.840 --> 0:30:44.680
<v Speaker 1>Jesus or whoever, that was just some strapping lad from

0:30:44.720 --> 0:30:47.120
<v Speaker 1>in somewhere around town that came in to pose for

0:30:47.200 --> 0:30:50.840
<v Speaker 1>some paintings. Uh. So there's still you know, not actual

0:30:50.880 --> 0:30:53.600
<v Speaker 1>depictions of of in order there supposed to you know,

0:30:53.640 --> 0:30:55.320
<v Speaker 1>be actual depictions of the person. You know, it's not

0:30:55.320 --> 0:30:59.520
<v Speaker 1>a snapshot of of an historic Jesus or anything, but

0:30:59.600 --> 0:31:01.400
<v Speaker 1>it's some body that's put there. And then you add

0:31:01.400 --> 0:31:04.560
<v Speaker 1>these other things, either other symbols that allow you to,

0:31:04.880 --> 0:31:07.520
<v Speaker 1>uh to gain something from it. And I think that

0:31:07.600 --> 0:31:10.520
<v Speaker 1>gets too into the role the like the long standing

0:31:10.600 --> 0:31:12.520
<v Speaker 1>role of religious art that you see not only in

0:31:12.600 --> 0:31:17.280
<v Speaker 1>Christianity but in Hinduism, Buddhism, etcetera. And that is the

0:31:17.400 --> 0:31:23.120
<v Speaker 1>use of the image to convey often complex uh theological

0:31:23.240 --> 0:31:27.120
<v Speaker 1>ideas that you know that that maybe even be difficult

0:31:27.160 --> 0:31:30.320
<v Speaker 1>to explain with language, things such as the transfiguration of

0:31:30.440 --> 0:31:36.280
<v Speaker 1>Christ and UH the various complex roles and and powers

0:31:36.360 --> 0:31:40.640
<v Speaker 1>of Hindu deities and UH and and also meditative practices

0:31:40.800 --> 0:31:43.719
<v Speaker 1>in Um Tibetan Buddhism. Uh. You know, these are all

0:31:43.760 --> 0:31:48.520
<v Speaker 1>things that are often, you know, laboriously baked into the

0:31:48.280 --> 0:31:51.360
<v Speaker 1>the visual image that you're presented with. Even if you're

0:31:51.400 --> 0:31:53.920
<v Speaker 1>an outsider, you don't necessarily pick up on all of

0:31:53.960 --> 0:31:56.120
<v Speaker 1>these things. I think a lot of times. One thing

0:31:56.160 --> 0:32:00.080
<v Speaker 1>that religious painting tends to do is to inject a

0:32:00.160 --> 0:32:04.320
<v Speaker 1>kind of visceral passion into stories that are actually told

0:32:04.720 --> 0:32:08.360
<v Speaker 1>just in pure linguistic terms, in a kind of spare way.

0:32:09.640 --> 0:32:12.360
<v Speaker 1>Like reading the text of the crucifixion narrative in the

0:32:12.400 --> 0:32:14.440
<v Speaker 1>Gospel of Mark is going to ask you to sort

0:32:14.440 --> 0:32:16.880
<v Speaker 1>of do a lot of work of like reading, you know,

0:32:17.360 --> 0:32:21.040
<v Speaker 1>passionate imagery into it. It's actually a rather lean narrative,

0:32:21.160 --> 0:32:23.440
<v Speaker 1>but you can do a painting of it that's just

0:32:23.720 --> 0:32:27.800
<v Speaker 1>full of pathos and anguish and uh and and showing

0:32:27.840 --> 0:32:32.280
<v Speaker 1>the full suffering that the artists want to depict. Yeah. Absolutely, Now,

0:32:32.320 --> 0:32:35.240
<v Speaker 1>I guess it's time to get into some interesting examples

0:32:35.320 --> 0:32:40.080
<v Speaker 1>of other religious and artistic traditions around the world that

0:32:40.360 --> 0:32:43.880
<v Speaker 1>show something that might be considered analogous to the halo

0:32:44.040 --> 0:32:48.600
<v Speaker 1>or aureole outside of the Christian artistic tradition UM one

0:32:48.600 --> 0:32:51.280
<v Speaker 1>of the oldest analogs to the image of the halo

0:32:51.400 --> 0:32:54.440
<v Speaker 1>that that I came across might be something that is

0:32:54.480 --> 0:32:58.960
<v Speaker 1>found in ancient Mesopotamian mythology. So I want to start

0:32:58.960 --> 0:33:03.040
<v Speaker 1>off with a specific fig example from the many stories

0:33:03.080 --> 0:33:07.200
<v Speaker 1>of Gilgamesh. Now, in the Gilgamesh narratives, there is a

0:33:07.240 --> 0:33:12.360
<v Speaker 1>recurring theme where Gilgamesh and his his friend or his

0:33:12.480 --> 0:33:16.480
<v Speaker 1>servant in ky Do have to travel to the dreaded

0:33:16.680 --> 0:33:21.760
<v Speaker 1>Cedar forest to slay a monstrous giant called who wah

0:33:21.800 --> 0:33:26.400
<v Speaker 1>Wah or Humbaba, who is the terrifying guardian of the woods,

0:33:26.440 --> 0:33:30.080
<v Speaker 1>whose roar is as a flood, whose mouth is fire,

0:33:30.440 --> 0:33:34.000
<v Speaker 1>and whose breath is death itself. One version of the

0:33:34.040 --> 0:33:36.200
<v Speaker 1>story I was looking at included a line that was

0:33:36.240 --> 0:33:40.600
<v Speaker 1>something like Huahwa like a man eating lion, he does

0:33:40.720 --> 0:33:45.640
<v Speaker 1>not wipe the blood from his slaver, and some some

0:33:47.440 --> 0:33:50.760
<v Speaker 1>interpretations this right in Keto is kind of a beast

0:33:50.800 --> 0:33:53.800
<v Speaker 1>man himself, right, yes, I think so. Now I'm not

0:33:53.880 --> 0:33:56.080
<v Speaker 1>an expert in this. I think in the actual epic

0:33:56.080 --> 0:33:59.080
<v Speaker 1>of Gilgamesh, which is a later sort of built out

0:33:59.280 --> 0:34:02.520
<v Speaker 1>version of the recurring motif, he is I don't know,

0:34:02.640 --> 0:34:05.080
<v Speaker 1>wild man at least a beast man. Oh yeah, he's

0:34:05.120 --> 0:34:09.000
<v Speaker 1>on the locusts and honey diet. But anyway, there are

0:34:09.000 --> 0:34:12.560
<v Speaker 1>tons of different versions of this story from ancient Mesopotamian

0:34:12.640 --> 0:34:16.440
<v Speaker 1>poetry and mythology, where Gilgamesh or Gilgamesh and in ky

0:34:16.520 --> 0:34:20.240
<v Speaker 1>Do have to go kill this monster in the cedar forest,

0:34:20.800 --> 0:34:23.360
<v Speaker 1>and in many versions of the story found in different

0:34:23.400 --> 0:34:28.000
<v Speaker 1>ancient texts, Huawa or Humbaba is said to be surrounded

0:34:28.080 --> 0:34:35.120
<v Speaker 1>by seven layers of something. Sometimes this something is interpreted

0:34:35.280 --> 0:34:39.080
<v Speaker 1>as a more straightforwardly to a type of cloak or

0:34:39.320 --> 0:34:42.280
<v Speaker 1>armor that protects him, So he's got seven layers of armor,

0:34:42.320 --> 0:34:47.000
<v Speaker 1>seven cloaks. Other times it is interpreted as hum Baba's

0:34:47.040 --> 0:34:53.440
<v Speaker 1>seven terrors, or even his seven auras that inflict a horror,

0:34:53.480 --> 0:34:58.080
<v Speaker 1>a supernatural terror on his enemies. And in one Sumerian

0:34:58.200 --> 0:35:01.279
<v Speaker 1>version of the early story gilgame and huah Wa, it

0:35:01.360 --> 0:35:05.000
<v Speaker 1>says that when the warriors neared Huahwa, the monsters are

0:35:05.040 --> 0:35:08.840
<v Speaker 1>a sped towards them like a spear. Oh wow, so

0:35:08.880 --> 0:35:11.920
<v Speaker 1>they're like, it's like he's got seven shield tokens that

0:35:12.120 --> 0:35:14.440
<v Speaker 1>they're not only protect him but can be used offensively

0:35:14.480 --> 0:35:17.640
<v Speaker 1>as well. Wait, what are the shield tokens? You know,

0:35:17.840 --> 0:35:20.800
<v Speaker 1>in various board games, you would have tokens for your shields.

0:35:20.800 --> 0:35:23.400
<v Speaker 1>So he's like seven shields, so like you'd have to

0:35:23.440 --> 0:35:26.000
<v Speaker 1>combat your way through all seven shields before you could

0:35:26.000 --> 0:35:29.520
<v Speaker 1>actually hurt the creature itself. Yes, it's clear they have

0:35:29.640 --> 0:35:33.239
<v Speaker 1>some kind of defensive effect. They also have some kind

0:35:33.239 --> 0:35:38.480
<v Speaker 1>of offensive effect, and it's it's very ambiguous exactly what

0:35:38.560 --> 0:35:41.120
<v Speaker 1>they are. There are a thing that can be taken

0:35:41.320 --> 0:35:44.600
<v Speaker 1>on and off, and they protect him, and they are

0:35:44.600 --> 0:35:49.239
<v Speaker 1>an emanation of supernatural power that is sometimes represented as

0:35:49.239 --> 0:35:53.320
<v Speaker 1>a kind of light or glow. And in many versions

0:35:53.360 --> 0:35:57.439
<v Speaker 1>of the story, what happens is Gilgamesh entices huah Wa

0:35:57.760 --> 0:36:01.400
<v Speaker 1>to take off and hand over his seven terrors or

0:36:01.440 --> 0:36:05.200
<v Speaker 1>his seven auras, one at a time by offering gifts

0:36:05.239 --> 0:36:08.640
<v Speaker 1>and flattery and return. So Gilgamesh will come up to him,

0:36:08.680 --> 0:36:11.279
<v Speaker 1>and he will go to HuaHua and say, no one

0:36:11.360 --> 0:36:14.040
<v Speaker 1>knows where you live in the mountains. I want to

0:36:14.080 --> 0:36:16.520
<v Speaker 1>be like you. I want to be one of your kinsmen.

0:36:16.840 --> 0:36:19.960
<v Speaker 1>Here is a gift of lapis lazuli. Hand over your

0:36:20.000 --> 0:36:24.239
<v Speaker 1>fifth aura. And so then HuaHua hands over his, you know,

0:36:24.320 --> 0:36:27.480
<v Speaker 1>each of one of his seven auras in succession. At

0:36:27.480 --> 0:36:30.719
<v Speaker 1>some point, Gilgamesh offers one of his sisters to huahwa Is,

0:36:30.760 --> 0:36:33.919
<v Speaker 1>a concubine. At some point he offers him I think,

0:36:34.200 --> 0:36:38.880
<v Speaker 1>uh some kind of special flower grain. But eventually, once

0:36:38.920 --> 0:36:42.399
<v Speaker 1>all of the auras or terrors are removed, Gilgamesh can

0:36:42.440 --> 0:36:45.600
<v Speaker 1>suddenly beat the monster up. Like in some versions that says,

0:36:45.840 --> 0:36:50.160
<v Speaker 1>immediately Gilgamesh punches him in the face. And I was

0:36:50.200 --> 0:36:53.719
<v Speaker 1>reading about there's one specific version of this story, uh

0:36:54.000 --> 0:36:57.280
<v Speaker 1>that involves a great debate about whether to chase after

0:36:57.400 --> 0:37:00.319
<v Speaker 1>the auras. It seems like the auras like fly off

0:37:00.440 --> 0:37:02.960
<v Speaker 1>on their own. I was reading about this in the

0:37:03.000 --> 0:37:06.160
<v Speaker 1>Epic of Gilgamesh, The Babylonian Epic Poem and other Texts

0:37:06.160 --> 0:37:09.759
<v Speaker 1>in Acadian and Sumerian by Andrew George from Penguin in

0:37:09.800 --> 0:37:13.080
<v Speaker 1>two thousand two. And this example is in what's known

0:37:13.120 --> 0:37:16.480
<v Speaker 1>as the East Kali Tablet. It's a tablet that contains

0:37:16.560 --> 0:37:19.840
<v Speaker 1>one version of the story supposedly dated to the eighteenth

0:37:19.840 --> 0:37:24.320
<v Speaker 1>century b c. E. And uh So, in this version

0:37:24.320 --> 0:37:28.040
<v Speaker 1>of the story, in ky Do and Gilgamesh, after huahwa

0:37:28.200 --> 0:37:32.319
<v Speaker 1>Is is defeated, uh inky Do says to Gilgamesh, hey

0:37:32.560 --> 0:37:35.760
<v Speaker 1>don't spare your foe, but Gilgamesh wants to go hunt

0:37:35.840 --> 0:37:40.080
<v Speaker 1>down hua was auras, like they they've somehow gotten away

0:37:40.200 --> 0:37:43.719
<v Speaker 1>uh And the text here describes them as radiant, numinous

0:37:43.760 --> 0:37:48.440
<v Speaker 1>powers that Huahwa wears his protection. And Gilgamesh is like, no,

0:37:48.520 --> 0:37:51.000
<v Speaker 1>we gotta go get them, and in ky Do suggests

0:37:51.000 --> 0:37:53.640
<v Speaker 1>that they can easily do that later. Instead, we've got

0:37:53.640 --> 0:37:57.279
<v Speaker 1>to stay here and kill Huahwa. And then after we

0:37:57.360 --> 0:38:00.400
<v Speaker 1>kill HuaHua, we can go find the auras. And to

0:38:00.480 --> 0:38:03.600
<v Speaker 1>quote from the tablet and translation, said in ky Do

0:38:03.760 --> 0:38:07.480
<v Speaker 1>to him to kill Gamesh, smite Huahwa, the ogre, who

0:38:07.560 --> 0:38:11.280
<v Speaker 1>your God's abhor Why, my friend, do you show him mercy?

0:38:11.840 --> 0:38:15.360
<v Speaker 1>Said Gilgamesh to him. Two in ky Do, Now, my friend,

0:38:15.520 --> 0:38:18.319
<v Speaker 1>we must impose our victory. The auras slip away in

0:38:18.360 --> 0:38:22.440
<v Speaker 1>the thicket. The auras slip away, their radiance grows dim,

0:38:22.600 --> 0:38:25.720
<v Speaker 1>said in key Do to him, to Gilgamesh, my friend,

0:38:25.960 --> 0:38:28.839
<v Speaker 1>catch a bird, and where go it's chicks. Let us

0:38:28.880 --> 0:38:31.439
<v Speaker 1>look for the aura's later as the chicks run here

0:38:31.480 --> 0:38:35.320
<v Speaker 1>and there in the thicket. Yeah, I love that. I

0:38:35.320 --> 0:38:38.600
<v Speaker 1>mean it almost takes on a comical um uh air

0:38:38.760 --> 0:38:41.880
<v Speaker 1>for sure, but it also reminds me just thinking about

0:38:42.120 --> 0:38:43.799
<v Speaker 1>I mean, I love the idea of thinking about these

0:38:43.880 --> 0:38:46.160
<v Speaker 1>is sort of is haunted auras that surround him in

0:38:46.480 --> 0:38:50.080
<v Speaker 1>energy fields, etcetera. But of course I'm I'm going back

0:38:50.120 --> 0:38:52.640
<v Speaker 1>to our episode. I think it was the Horned helm

0:38:52.719 --> 0:38:55.239
<v Speaker 1>episode that we talked about the invention of a little

0:38:55.239 --> 0:38:57.759
<v Speaker 1>bit about the inventions of armor and helmets, and we

0:38:57.840 --> 0:39:01.759
<v Speaker 1>talked about how the cloak uh itself is an important

0:39:02.440 --> 0:39:05.239
<v Speaker 1>piece of armor in many older traditions, you know, it

0:39:05.320 --> 0:39:08.759
<v Speaker 1>was a basic way to protect your body and combat um.

0:39:08.920 --> 0:39:11.760
<v Speaker 1>And so perhaps these are just like many different living,

0:39:11.880 --> 0:39:15.360
<v Speaker 1>animate cloaks that he wore uh. And isn't it interesting

0:39:15.360 --> 0:39:19.240
<v Speaker 1>that even today we have imagined beings with animate cloaks

0:39:19.239 --> 0:39:21.440
<v Speaker 1>like I know, for example, I think Uh, I think

0:39:21.520 --> 0:39:24.040
<v Speaker 1>Dr Strange has a living cloak that has a mind

0:39:24.040 --> 0:39:26.680
<v Speaker 1>of its own. And I want to say that Spawn

0:39:26.800 --> 0:39:28.759
<v Speaker 1>does as well. I'm not an expert on spawn, but

0:39:28.760 --> 0:39:31.000
<v Speaker 1>I think there's something about his cloak being alive as well.

0:39:31.239 --> 0:39:33.520
<v Speaker 1>Oh that's great, yes, Spawn. His Spawn's got a cape

0:39:33.600 --> 0:39:35.759
<v Speaker 1>or something. It's like a big in the movie. It's

0:39:35.760 --> 0:39:38.760
<v Speaker 1>this giant c g I cape that does magic stuff.

0:39:39.680 --> 0:39:42.719
<v Speaker 1>But so here, I guess the idea is that this

0:39:42.800 --> 0:39:47.320
<v Speaker 1>monster had the seven whatever these are the auras, the terrors,

0:39:47.360 --> 0:39:52.280
<v Speaker 1>the seven sort of defensive, magical, glowing, full body halo

0:39:52.440 --> 0:39:55.319
<v Speaker 1>type things, and that he can take them off and

0:39:55.320 --> 0:39:57.359
<v Speaker 1>put them back on, and when he takes them off

0:39:57.400 --> 0:40:00.120
<v Speaker 1>after he's defeated, they'll scatter all over the place, and

0:40:00.200 --> 0:40:02.359
<v Speaker 1>you have to go catch them if you want to.

0:40:03.160 --> 0:40:05.200
<v Speaker 1>I don't know if you want to, I guess domesticate

0:40:05.280 --> 0:40:08.160
<v Speaker 1>his halos and put them to your own uses. So

0:40:08.200 --> 0:40:11.360
<v Speaker 1>I was reading further about this concept of these ancient

0:40:11.360 --> 0:40:16.640
<v Speaker 1>Mesopotamian auras or halo type things in a book called

0:40:16.680 --> 0:40:20.919
<v Speaker 1>God's Demons and Symbols by Jeremy Black and Anthony Green

0:40:21.080 --> 0:40:25.600
<v Speaker 1>from the University of Texas Press in nine and uh

0:40:25.640 --> 0:40:27.920
<v Speaker 1>and so that they're also talking about the story of

0:40:28.000 --> 0:40:32.160
<v Speaker 1>Huaha or Humbabah, and they translate the word for the

0:40:32.239 --> 0:40:37.160
<v Speaker 1>seven layers as terrifying radiance, and they they relate this

0:40:37.239 --> 0:40:39.840
<v Speaker 1>to a broader entry. They've got on a couple of

0:40:39.880 --> 0:40:44.600
<v Speaker 1>concepts from ancient Mesopotamian religion called milam and nie uh.

0:40:44.640 --> 0:40:48.360
<v Speaker 1>These are both Sumerian words. Melam's a caddy and equivalent

0:40:48.480 --> 0:40:53.080
<v Speaker 1>is milamu, and melom refers to a specific type of

0:40:53.200 --> 0:40:57.640
<v Speaker 1>divine power, while Nie seems to refer to the effect

0:40:57.800 --> 0:41:01.320
<v Speaker 1>that melom has upon humans. So if you are walking

0:41:01.320 --> 0:41:04.719
<v Speaker 1>through the cedar forest and you hear a rustling in

0:41:04.719 --> 0:41:08.440
<v Speaker 1>the bushes, and then Huawa pops out and you witness

0:41:08.640 --> 0:41:12.920
<v Speaker 1>his melom, you will probably be stricken with knee. And no,

0:41:13.080 --> 0:41:14.880
<v Speaker 1>I do not know if there is any connection to

0:41:14.880 --> 0:41:19.839
<v Speaker 1>the monty python thing, but I can't wonder. Yeah, but

0:41:20.160 --> 0:41:24.000
<v Speaker 1>Black and Greenwright quote the exact connotation of melam is

0:41:24.040 --> 0:41:28.120
<v Speaker 1>difficult to grasp. It is a brilliant, visible glamour which

0:41:28.239 --> 0:41:33.120
<v Speaker 1>is exuded by God's heroes, sometimes by kings, and also

0:41:33.160 --> 0:41:37.279
<v Speaker 1>by temples of great holiness, and by God's symbols and emblems.

0:41:37.640 --> 0:41:40.120
<v Speaker 1>While it is in some ways a phenomenon of light,

0:41:40.600 --> 0:41:45.480
<v Speaker 1>melam is at the same time terrifying, awe inspiring. Knee

0:41:45.600 --> 0:41:50.200
<v Speaker 1>can be experienced as a physical creeping of the flesh.

0:41:50.200 --> 0:41:52.879
<v Speaker 1>And they say that both Sumerian and a Cadian are

0:41:53.000 --> 0:41:57.680
<v Speaker 1>rich in words to describe this phenomenon and its effects. So,

0:41:57.760 --> 0:41:59.560
<v Speaker 1>in keeping with the story we were looking at a

0:41:59.560 --> 0:42:01.799
<v Speaker 1>minute ago, they say that gods are sometimes said to

0:42:01.960 --> 0:42:05.240
<v Speaker 1>where their melom like a garment or like a crown.

0:42:05.960 --> 0:42:07.879
<v Speaker 1>And they say that like a garment or a crown,

0:42:07.920 --> 0:42:10.680
<v Speaker 1>the mellom can be taken off, you can shed it,

0:42:11.200 --> 0:42:14.320
<v Speaker 1>and if you kill a god, it's melom will vanish

0:42:14.400 --> 0:42:18.360
<v Speaker 1>or run away. They also stressed that while the melom

0:42:18.560 --> 0:42:23.399
<v Speaker 1>is apparently always supernatural, it is not inherently good. Both

0:42:23.520 --> 0:42:28.080
<v Speaker 1>revered gods and monstrous demons where the melom alike, it

0:42:28.360 --> 0:42:33.760
<v Speaker 1>seems to be a visual representation of overwhelming supernatural power.

0:42:34.239 --> 0:42:38.400
<v Speaker 1>That is, that is imagined as some kind of emanation

0:42:38.520 --> 0:42:44.200
<v Speaker 1>of light or glow fascinating so holy or unholy aura. Yeah,

0:42:44.200 --> 0:42:45.960
<v Speaker 1>and this is one of those things that I just

0:42:46.040 --> 0:42:48.560
<v Speaker 1>feel like, oh, I wish I could know, like where

0:42:48.560 --> 0:42:51.359
<v Speaker 1>does this concept come from? Like does this have some

0:42:51.480 --> 0:42:53.839
<v Speaker 1>kind of basis in the natural world or is this

0:42:53.920 --> 0:42:57.160
<v Speaker 1>pure imagination or does it have some basis in I

0:42:57.160 --> 0:43:00.000
<v Speaker 1>don't know, quirks of human psychology. I mean, I guess

0:43:00.040 --> 0:43:03.560
<v Speaker 1>we'll get more into sort of natural phenomenon in psychology

0:43:03.560 --> 0:43:06.760
<v Speaker 1>in the second episode. But but man, yeah, this this

0:43:06.760 --> 0:43:10.759
<v Speaker 1>this gets the years going. Like I said earlier, Yeah, yeah, absolutely,

0:43:11.000 --> 0:43:12.920
<v Speaker 1>I mean I love that even you know, with I

0:43:12.960 --> 0:43:16.120
<v Speaker 1>guess the mystery even makes the these tales resonate even

0:43:16.120 --> 0:43:17.919
<v Speaker 1>even more so, Like if it were. If it were

0:43:18.040 --> 0:43:19.919
<v Speaker 1>more clear that we were just talking about a bunch

0:43:19.920 --> 0:43:24.359
<v Speaker 1>of cloaks, you know, or just basic cloak metaphors, then uh,

0:43:24.960 --> 0:43:34.359
<v Speaker 1>it wouldn't be as magical. Now, well, from here, let's

0:43:34.440 --> 0:43:38.120
<v Speaker 1>let's travel over to ancient Egypt, because we mentioned earlier

0:43:38.160 --> 0:43:41.440
<v Speaker 1>the idea of sun disks and um. There are several

0:43:41.480 --> 0:43:43.960
<v Speaker 1>directions to go in when considering the sun disc in

0:43:44.040 --> 0:43:46.680
<v Speaker 1>ancient Egypt, but the one that probably comes to mind

0:43:46.719 --> 0:43:49.880
<v Speaker 1>most readily, of course, is the state worship of the

0:43:49.920 --> 0:43:54.560
<v Speaker 1>sun disc often under Menno tap the fourth. This was

0:43:54.640 --> 0:43:58.760
<v Speaker 1>a basic basically, he he was he decreed that, okay,

0:43:58.760 --> 0:44:02.000
<v Speaker 1>we're gonna put the pan be on more or less aside,

0:44:02.239 --> 0:44:04.400
<v Speaker 1>We're gonna we're gonna instead of focusing on on the

0:44:04.400 --> 0:44:07.719
<v Speaker 1>pantheon or are certain individuals in the pantheon of gods,

0:44:07.760 --> 0:44:11.040
<v Speaker 1>we're just going to worship this glorious sun disc often

0:44:11.680 --> 0:44:13.640
<v Speaker 1>and um, we could do a whole episode on this

0:44:13.640 --> 0:44:17.080
<v Speaker 1>because it's such a fascinating story. But basically, this was

0:44:17.120 --> 0:44:21.200
<v Speaker 1>an unpopular move that was reversed after his death. You know,

0:44:21.280 --> 0:44:24.640
<v Speaker 1>it's it's it's tough to introduce a new god and

0:44:24.719 --> 0:44:28.080
<v Speaker 1>a new twist on religion. And expect everyone else to

0:44:28.160 --> 0:44:32.399
<v Speaker 1>just stay with that change. Yeah. Now, I know there

0:44:32.400 --> 0:44:35.719
<v Speaker 1>are some people who claim here that that Amenhotep is

0:44:35.920 --> 0:44:39.200
<v Speaker 1>in some ways like the inventor of monotheism. I think

0:44:39.239 --> 0:44:42.960
<v Speaker 1>that might be a little bit oversimplifying the issue. It

0:44:43.200 --> 0:44:46.000
<v Speaker 1>seems from what I recall, I haven't studied this deeply

0:44:46.040 --> 0:44:47.760
<v Speaker 1>in a while, but it seems like from what I recall,

0:44:48.520 --> 0:44:51.880
<v Speaker 1>the the attend sun Disc that he was revering was

0:44:51.960 --> 0:44:54.960
<v Speaker 1>sort of like already a figure in Egyptian religion, but

0:44:55.040 --> 0:44:57.239
<v Speaker 1>now he said like, well, this is now just the

0:44:57.280 --> 0:44:59.520
<v Speaker 1>only god that we're going to worship, and the other

0:44:59.520 --> 0:45:02.759
<v Speaker 1>ones are all subordinate to that god. Yeah, yeah, this

0:45:02.840 --> 0:45:05.239
<v Speaker 1>is this is this is basically my understanding as well. Yeah,

0:45:05.320 --> 0:45:08.080
<v Speaker 1>there's there's if you're saying that he converted the Egyptians

0:45:08.080 --> 0:45:12.360
<v Speaker 1>to monotheism, that's yeah, that's that's exaggerating a bit. But

0:45:12.440 --> 0:45:15.720
<v Speaker 1>certainly the sun Disc in general pops up in various

0:45:15.760 --> 0:45:19.960
<v Speaker 1>places throughout Egyptian iconography and oftentimes looks similar to what

0:45:20.000 --> 0:45:23.120
<v Speaker 1>we might think of as a halo today. So just

0:45:23.160 --> 0:45:25.279
<v Speaker 1>to run through a few key examples that I think

0:45:25.280 --> 0:45:28.640
<v Speaker 1>illustrate this, Well, first of all, there's there's not the

0:45:28.680 --> 0:45:32.720
<v Speaker 1>sky goddess who's sometimes rendered as a giant nude woman

0:45:33.080 --> 0:45:36.040
<v Speaker 1>arched above the earth. Um. You can look up images

0:45:36.080 --> 0:45:37.840
<v Speaker 1>of this. It's where you know, it's like she has

0:45:37.840 --> 0:45:42.960
<v Speaker 1>she's kind of in uh cat cow, I guess yoga wise, uh,

0:45:43.000 --> 0:45:45.920
<v Speaker 1>but she is the vaulted sky. But I don't, I

0:45:45.920 --> 0:45:48.440
<v Speaker 1>don't know that yoga pose. Tell me, Oh, it's you know,

0:45:48.480 --> 0:45:50.480
<v Speaker 1>you're on all fours and you're kind of like you're

0:45:50.520 --> 0:45:53.200
<v Speaker 1>either like a cat or you like a cow. Okay,

0:45:53.440 --> 0:45:56.440
<v Speaker 1>you should try it. It's great for the spine. But

0:45:56.440 --> 0:45:58.719
<v Speaker 1>but yeah, she's kind of in that position, and her

0:45:58.880 --> 0:46:02.200
<v Speaker 1>arched body is the cosmos. Like you you're looking up

0:46:02.680 --> 0:46:05.520
<v Speaker 1>at her belly when you're looking up at the stars.

0:46:06.480 --> 0:46:10.080
<v Speaker 1>But sometimes she's seen as she's represented as a giant

0:46:10.120 --> 0:46:14.440
<v Speaker 1>cow with star markings and a sun disc positioned between

0:46:14.480 --> 0:46:18.319
<v Speaker 1>the cow's horns. Again, she's associated with the sky she

0:46:18.680 --> 0:46:22.160
<v Speaker 1>uh uh and this also signify according to Geraldine Pinch

0:46:22.280 --> 0:46:26.120
<v Speaker 1>in Egyptian mythology, this signifies her as the sky god

0:46:26.520 --> 0:46:31.960
<v Speaker 1>lifting up the sun god ray Or or Hurrah, and

0:46:32.239 --> 0:46:36.160
<v Speaker 1>she mentions that this quote becomes the insignia of several goddesses,

0:46:36.760 --> 0:46:39.600
<v Speaker 1>so ray or Raw the Sun God himself is depicted

0:46:39.640 --> 0:46:42.239
<v Speaker 1>in various ways as well, including a sun disc with

0:46:42.280 --> 0:46:45.000
<v Speaker 1>a scarebon it or in it. But you also see

0:46:45.040 --> 0:46:48.319
<v Speaker 1>him depicted, as you know, in his hybrid form with

0:46:48.400 --> 0:46:51.319
<v Speaker 1>the sun disc above his head or on top of

0:46:51.360 --> 0:46:54.279
<v Speaker 1>his head. Now to be clear, you see this with

0:46:54.320 --> 0:46:57.640
<v Speaker 1>other deities and characters in the Egyptian pantheon as well.

0:46:58.320 --> 0:47:01.360
<v Speaker 1>The symbol of their role or entity is simply stacked

0:47:01.360 --> 0:47:03.640
<v Speaker 1>atop their head like a hat, like they made like

0:47:03.680 --> 0:47:06.839
<v Speaker 1>a scorpion is up on your head to signify, uh,

0:47:06.880 --> 0:47:11.480
<v Speaker 1>you know that you're scorpion like qualities, etcetera. Um. So again,

0:47:11.520 --> 0:47:14.600
<v Speaker 1>think about the necessity of delivering information through symbols. There

0:47:14.640 --> 0:47:17.759
<v Speaker 1>are only so many ways to present the idea of

0:47:17.840 --> 0:47:20.080
<v Speaker 1>man plus son equal Sun God, right, and it's just

0:47:20.200 --> 0:47:22.640
<v Speaker 1>here's a man, or here's a hybrid of a man,

0:47:22.800 --> 0:47:25.440
<v Speaker 1>and then here's the sun and they are the Sun God.

0:47:26.200 --> 0:47:29.200
<v Speaker 1>When you were talking about the goddess Newt with the

0:47:29.320 --> 0:47:33.480
<v Speaker 1>representation as the cow with the sun disc above the head,

0:47:33.480 --> 0:47:35.799
<v Speaker 1>I was trying to think, is this the same as

0:47:35.840 --> 0:47:38.680
<v Speaker 1>the imagery I've already seen or is there another ancient

0:47:38.719 --> 0:47:43.320
<v Speaker 1>Egyptian deity or figure often depicted as a bo vine

0:47:43.440 --> 0:47:45.879
<v Speaker 1>with a with a halo or sun disc over its head.

0:47:46.080 --> 0:47:47.640
<v Speaker 1>And I think the thing I was thinking about was

0:47:47.680 --> 0:47:51.680
<v Speaker 1>the oppicue bull, which is I think somewhat different. So

0:47:51.760 --> 0:47:55.600
<v Speaker 1>there's another one. Apparently ancient Egyptian religion has multiple bulls

0:47:55.600 --> 0:47:57.680
<v Speaker 1>with halos, I mean, in the loose sense of halo,

0:47:57.960 --> 0:48:01.120
<v Speaker 1>a bull with the sun disc between its horn. Well, um,

0:48:01.160 --> 0:48:02.920
<v Speaker 1>that I actually have the answer to that, and that

0:48:03.040 --> 0:48:08.080
<v Speaker 1>is because APIs Uh is the offspring of the said

0:48:08.080 --> 0:48:11.120
<v Speaker 1>to be the offspring of another Egyptian goddess, and that

0:48:11.239 --> 0:48:15.040
<v Speaker 1>is hath Or, and she's the golden goddess of childbirth um.

0:48:15.080 --> 0:48:17.960
<v Speaker 1>And she's often depicted as a beautiful woman with a

0:48:18.000 --> 0:48:21.000
<v Speaker 1>red solar disc positioned above her head between a pair

0:48:21.080 --> 0:48:24.759
<v Speaker 1>of cow horns, and she's associated with raw and ray

0:48:24.800 --> 0:48:26.960
<v Speaker 1>as well. I think it's kind of complex and like

0:48:27.000 --> 0:48:30.120
<v Speaker 1>it varies, like sometimes she's more like the offspring and

0:48:30.120 --> 0:48:33.480
<v Speaker 1>other times she's more like a consort um, etcetera. Or

0:48:33.480 --> 0:48:36.000
<v Speaker 1>it seemed a little ambiguous when I was reading about it,

0:48:36.080 --> 0:48:39.040
<v Speaker 1>but but yeah, so the the appis bowl is the

0:48:39.040 --> 0:48:41.200
<v Speaker 1>offspring of hath Or. Hath Or is tied to the

0:48:41.200 --> 0:48:45.040
<v Speaker 1>sun god, so it's it's like the sun disc is

0:48:45.080 --> 0:48:49.319
<v Speaker 1>there to show that they are aligned or descended from him. Now,

0:48:49.360 --> 0:48:52.799
<v Speaker 1>if the scholars that you were looking at earlier, if

0:48:52.880 --> 0:48:56.239
<v Speaker 1>their theory about the history of the halo iconography that

0:48:56.360 --> 0:49:00.680
<v Speaker 1>led to Christian religion is true, even the it would

0:49:00.760 --> 0:49:02.719
<v Speaker 1>sort of make sense to look at the oppice bowl

0:49:02.800 --> 0:49:04.600
<v Speaker 1>or any of these gods you've been talking about with

0:49:04.640 --> 0:49:07.200
<v Speaker 1>a sun disc over their head and say, ah, that

0:49:07.320 --> 0:49:10.920
<v Speaker 1>inspired the the Christian halo symbol. It seems like at

0:49:10.960 --> 0:49:13.880
<v Speaker 1>least they were arguing that's not the case, which if

0:49:13.920 --> 0:49:16.040
<v Speaker 1>they're correct about that, that would just make it seem

0:49:16.080 --> 0:49:20.040
<v Speaker 1>like almost a case of cultural convergent evolution, right, something

0:49:20.080 --> 0:49:24.160
<v Speaker 1>that just so naturally comes to mind that multiple different

0:49:24.239 --> 0:49:28.200
<v Speaker 1>cultures have produced very similar imagery. Yeah. Now, I mean,

0:49:28.239 --> 0:49:30.280
<v Speaker 1>part of it could be I just haven't come across

0:49:30.320 --> 0:49:34.200
<v Speaker 1>and read an argument to the contrary, But yeah, it

0:49:34.280 --> 0:49:37.520
<v Speaker 1>seems like it's just a situation of different people's playing

0:49:37.520 --> 0:49:39.760
<v Speaker 1>with some of the same symbols and doing the obvious

0:49:39.800 --> 0:49:43.200
<v Speaker 1>things with those symbols. Because while it might seem like

0:49:43.360 --> 0:49:45.080
<v Speaker 1>this would be a great connection, Like it seems like

0:49:45.120 --> 0:49:48.359
<v Speaker 1>you could put Um hath Or on your conspiracy board

0:49:48.400 --> 0:49:51.360
<v Speaker 1>and then put Um the archangel Michael on your on

0:49:51.400 --> 0:49:53.720
<v Speaker 1>your conspiracy board and just draw a line between the two.

0:49:54.120 --> 0:49:56.719
<v Speaker 1>It does not seem as if there's actually a line

0:49:56.719 --> 0:49:59.360
<v Speaker 1>to be drawn there, you know, in the actual spread

0:49:59.400 --> 0:50:03.480
<v Speaker 1>of embolism, and you know, artistic motifs. It might actually

0:50:03.480 --> 0:50:06.680
<v Speaker 1>go back more to Humbaba or HuaHua, right, but the

0:50:07.480 --> 0:50:11.160
<v Speaker 1>or just generally the Mesopotamian concept. But I've got another one,

0:50:11.280 --> 0:50:14.080
<v Speaker 1>another one from the pre Christian ancient world with some

0:50:14.239 --> 0:50:19.440
<v Speaker 1>interesting uh similarities to halo iconography. And this would be

0:50:19.760 --> 0:50:23.280
<v Speaker 1>the Achaian halo. Could you believe that there is something

0:50:23.400 --> 0:50:27.040
<v Speaker 1>like a halo in the Iliad? This this got me

0:50:27.080 --> 0:50:29.640
<v Speaker 1>by surprise as well. Yeah, yeah, I guess a lot

0:50:29.640 --> 0:50:33.080
<v Speaker 1>of people have read this and not necessarily noticed the similarities. Again,

0:50:33.120 --> 0:50:35.279
<v Speaker 1>you know, they're always gonna be some differences, but the

0:50:35.280 --> 0:50:40.720
<v Speaker 1>similarities are interesting. Um. So, there's one passage in book

0:50:40.760 --> 0:50:44.200
<v Speaker 1>eighteen of the Iliad that that strikes me as very

0:50:44.360 --> 0:50:47.759
<v Speaker 1>very pretty darn halo ish. So it comes in book

0:50:47.800 --> 0:50:51.439
<v Speaker 1>eighteen of the Iliad. The context is that the great

0:50:51.480 --> 0:50:57.320
<v Speaker 1>Achaean warrior Achilles, he learns that his beloved companion Patroclus

0:50:57.480 --> 0:51:01.640
<v Speaker 1>has been killed in battle by the Ojan hero hector,

0:51:02.200 --> 0:51:05.839
<v Speaker 1>and the exact relationship between Achilles and patric LUs has

0:51:05.840 --> 0:51:09.080
<v Speaker 1>been the subject of enormous debate over the centuries. At

0:51:09.080 --> 0:51:12.320
<v Speaker 1>the very least, they are supposed to be the closest

0:51:12.360 --> 0:51:16.120
<v Speaker 1>of friends, you know, they're brothers in arms, their confidants.

0:51:16.160 --> 0:51:19.880
<v Speaker 1>Some scholars also believe there's an implication that their lovers

0:51:20.440 --> 0:51:23.759
<v Speaker 1>that's not stated explicitly, but some really think it's sort

0:51:23.800 --> 0:51:26.960
<v Speaker 1>of there subtly in the text. Whatever the exact nature

0:51:27.000 --> 0:51:30.200
<v Speaker 1>of their relationship, they care very deeply for one another,

0:51:30.840 --> 0:51:34.800
<v Speaker 1>and Patroclus is killed in battle, and when Achilles learns

0:51:34.920 --> 0:51:39.520
<v Speaker 1>that Patroclus has died, he almost literally goes insane with grief,

0:51:40.040 --> 0:51:43.040
<v Speaker 1>and then that grief turns into rage and a thirst

0:51:43.160 --> 0:51:46.880
<v Speaker 1>for vengeance. And the Trojans and the Achaeans are in

0:51:46.920 --> 0:51:51.480
<v Speaker 1>the middle of fighting to claim Patroclus's body from the battlefield.

0:51:52.120 --> 0:51:57.080
<v Speaker 1>So the goddess Athena intervenes and she pours her godpower

0:51:57.360 --> 0:52:01.319
<v Speaker 1>into Achilles so that he can be comes so frightening

0:52:01.400 --> 0:52:05.640
<v Speaker 1>that the Trojans will flee in terror, and Patroclus's body

0:52:05.680 --> 0:52:08.840
<v Speaker 1>can be brought back behind the Achaean lines. And the

0:52:08.880 --> 0:52:11.920
<v Speaker 1>way this is visually depicted is very interesting. So I

0:52:11.920 --> 0:52:14.799
<v Speaker 1>want to read from actually from the recent translation of

0:52:14.800 --> 0:52:18.600
<v Speaker 1>the Iliad by Caroline Alexander, which is very good. Rachel

0:52:18.600 --> 0:52:20.360
<v Speaker 1>and I started reading this. We we haven't made it

0:52:20.400 --> 0:52:23.000
<v Speaker 1>all the way through yet, but we we started reading

0:52:23.000 --> 0:52:24.640
<v Speaker 1>this and I really like it. So if you're looking

0:52:24.640 --> 0:52:27.520
<v Speaker 1>to read the Iliad for the first time or the fiftieth,

0:52:27.760 --> 0:52:31.080
<v Speaker 1>I recommend this one. Um. But the passage here goes

0:52:31.120 --> 0:52:36.520
<v Speaker 1>like this. Achilles, beloved of Zeus, arose and Athena cast

0:52:36.600 --> 0:52:42.320
<v Speaker 1>the tasseled aegis about his mighty shoulders, she shining among goddesses.

0:52:42.600 --> 0:52:46.520
<v Speaker 1>Encircled round his head a cloud of gold, and from

0:52:46.560 --> 0:52:51.400
<v Speaker 1>it blazed bright, shining fire. And as when smoke rising

0:52:51.480 --> 0:52:54.600
<v Speaker 1>from a city reaches the clear high air from a

0:52:54.680 --> 0:52:59.040
<v Speaker 1>distant land, which enemy men fight round, and they the

0:52:59.120 --> 0:53:02.560
<v Speaker 1>whole day long are pitted in hateful warfare around their

0:53:02.560 --> 0:53:06.560
<v Speaker 1>city walls. But with the sun's setting, the beacon fires

0:53:06.600 --> 0:53:11.320
<v Speaker 1>blaze torch upon torch, and flaring upward, the glare becomes

0:53:11.440 --> 0:53:14.440
<v Speaker 1>visible to those who live around, in the hope that

0:53:14.480 --> 0:53:18.359
<v Speaker 1>they might come with ships as allies against destruction. So

0:53:18.560 --> 0:53:22.600
<v Speaker 1>from achilles head the radiance reached the clear high air,

0:53:23.520 --> 0:53:26.240
<v Speaker 1>and going away from the wall. He stood at the ditch,

0:53:26.719 --> 0:53:29.840
<v Speaker 1>nor did he mix with the Achaeans, for he observed

0:53:29.920 --> 0:53:34.200
<v Speaker 1>his mother's knowing command, and standing there he shouted, and

0:53:34.280 --> 0:53:38.719
<v Speaker 1>from the distance Pallace Athena cried out to unspeakable was

0:53:38.760 --> 0:53:42.000
<v Speaker 1>the uproar he incided in the Trojans, as when a

0:53:42.040 --> 0:53:45.640
<v Speaker 1>clarion voice is heard, when chries the trumpet of life,

0:53:45.640 --> 0:53:49.360
<v Speaker 1>destroying enemies who surround a city. Such then was the

0:53:49.400 --> 0:53:53.480
<v Speaker 1>clarion voice of Eacities. And when they heard the brazen

0:53:53.560 --> 0:53:57.120
<v Speaker 1>voice of Eacities, the spirit and each man was thrown

0:53:57.160 --> 0:54:00.879
<v Speaker 1>in turmoil. The horses, with their fine man wheeled their

0:54:00.960 --> 0:54:04.879
<v Speaker 1>chariots back, for in their hearts they forebode distress to come.

0:54:05.320 --> 0:54:08.799
<v Speaker 1>And the charioteers were struck from their senses when they

0:54:08.840 --> 0:54:12.920
<v Speaker 1>saw the weariless, terrible fire above the head of Pelias's

0:54:13.040 --> 0:54:17.560
<v Speaker 1>great hearted son blazing. And this the gleaming eyed goddess

0:54:17.560 --> 0:54:21.200
<v Speaker 1>Athena caused to blaze. That's wonderful. I mean, that's the

0:54:21.400 --> 0:54:23.840
<v Speaker 1>that's the spotlight of the gods right there, that's the

0:54:24.400 --> 0:54:29.200
<v Speaker 1>light of Athena shining through Achilles, through achilles brain and

0:54:29.239 --> 0:54:32.680
<v Speaker 1>through his rage. Yeah, it's it's it's amazing. So there's

0:54:32.880 --> 0:54:36.080
<v Speaker 1>some things in common with the melam or milamu. Uh,

0:54:36.200 --> 0:54:38.879
<v Speaker 1>some things in common with what could later be seen

0:54:38.960 --> 0:54:42.080
<v Speaker 1>in Christian halo's. You could say that the radiance here

0:54:42.360 --> 0:54:46.680
<v Speaker 1>is a phenomenon of light. It's described as blazing like fire,

0:54:46.840 --> 0:54:50.440
<v Speaker 1>like a beacon of light. Uh. It surrounds the head.

0:54:51.120 --> 0:54:55.640
<v Speaker 1>It is a godpower. It's conferred supernaturally, and it strikes

0:54:55.880 --> 0:54:59.239
<v Speaker 1>terror in the heart of those who behold it. Wow. Yeah,

0:54:59.280 --> 0:55:01.040
<v Speaker 1>I I absolutely you love that. And of course this,

0:55:01.200 --> 0:55:03.600
<v Speaker 1>this especially is one of those examples that you can

0:55:03.600 --> 0:55:06.799
<v Speaker 1>easily tie into ideas concerning the bicameral mind. You know,

0:55:06.920 --> 0:55:11.000
<v Speaker 1>the idea that, especially in this moment, that Achilles is

0:55:11.160 --> 0:55:17.480
<v Speaker 1>you know, completely overcome by this. Uh, this this inspired rage. Um.

0:55:17.520 --> 0:55:19.840
<v Speaker 1>But but it's but one interesting thing here is you

0:55:19.840 --> 0:55:22.399
<v Speaker 1>would never, no matter how you're looking at Achilles here,

0:55:22.640 --> 0:55:25.440
<v Speaker 1>you probably would not make the argument that Achilles is

0:55:25.440 --> 0:55:28.400
<v Speaker 1>in an enlightened state, that he has no he is

0:55:28.440 --> 0:55:33.000
<v Speaker 1>experiencing enlightenment. Um. And yet that is another way that

0:55:33.080 --> 0:55:38.160
<v Speaker 1>you see halo or halo like um symbols used in

0:55:38.320 --> 0:55:43.600
<v Speaker 1>other artistic traditions, particularly in Buddhist traditions. Oh yeah, because

0:55:43.960 --> 0:55:48.040
<v Speaker 1>there's a whole class of of halo or aureole type

0:55:48.040 --> 0:55:52.959
<v Speaker 1>glows that can be found throughout Hindu and Buddhist art. Yeah,

0:55:53.040 --> 0:55:55.759
<v Speaker 1>and in Tibetan art, for example, You're a form of

0:55:55.760 --> 0:55:59.800
<v Speaker 1>a halo is often used to signify enlightenment and or divinity.

0:56:00.160 --> 0:56:02.120
<v Speaker 1>You'll see it on the Buddha himself, but also on

0:56:02.239 --> 0:56:05.680
<v Speaker 1>important monks. And I was reading a description of a

0:56:05.719 --> 0:56:10.280
<v Speaker 1>twelfth century Buddha from Kurt Batterans Tibet in India Buddhist

0:56:10.320 --> 0:56:14.200
<v Speaker 1>Traditions and Transformations, two thousand fourteen. From the mat quote,

0:56:14.360 --> 0:56:17.840
<v Speaker 1>he this is just his description of this particular work. Quote.

0:56:17.840 --> 0:56:21.080
<v Speaker 1>He sits on a lotus, conveying ideas of purity and

0:56:21.120 --> 0:56:24.840
<v Speaker 1>perhaps suggesting his radiance in a cosmic realm, and his

0:56:24.960 --> 0:56:29.120
<v Speaker 1>head is encircled by a flaming halo. So b Aren't

0:56:29.600 --> 0:56:32.839
<v Speaker 1>also describes a Buddhas statue that, in its original form

0:56:33.000 --> 0:56:36.480
<v Speaker 1>seems to have possessed a halo that was surrounded by branches,

0:56:36.800 --> 0:56:39.280
<v Speaker 1>in reference to the Bodhi tree under which the Buddha

0:56:39.360 --> 0:56:42.680
<v Speaker 1>first attained enlightenment. Yeah, and I feel like I'm not certain,

0:56:42.680 --> 0:56:45.600
<v Speaker 1>but I feel like I've seen depictions of the Buddha

0:56:45.960 --> 0:56:49.840
<v Speaker 1>surrounded by fire. Yeah. We see this kind of flaming

0:56:50.320 --> 0:56:54.600
<v Speaker 1>nimbus in Chinese and also in Islamic traditions as well. Uh,

0:56:54.640 --> 0:56:57.719
<v Speaker 1>there's also a really neat when in Japanese traditions that's

0:56:57.719 --> 0:57:01.840
<v Speaker 1>referred to as the carea flame. Carea is essentially like

0:57:01.880 --> 0:57:05.440
<v Speaker 1>a Japanese garuda, you know, the sub bird like magical

0:57:05.480 --> 0:57:10.240
<v Speaker 1>holy creature. Um. But the carra flame here is often

0:57:10.280 --> 0:57:13.120
<v Speaker 1>represented as a kind of traditional halo behind the head,

0:57:13.280 --> 0:57:16.560
<v Speaker 1>this kind of hoop design, but with portions, at least

0:57:16.560 --> 0:57:20.160
<v Speaker 1>portions of it on fire. Um, and I included an

0:57:20.200 --> 0:57:22.200
<v Speaker 1>image of you here, image of it here for you,

0:57:22.320 --> 0:57:26.520
<v Speaker 1>Joe um described as the carua inco. Yeah, it's almost

0:57:26.560 --> 0:57:29.640
<v Speaker 1>like it's like a hoop with a bonfire at each

0:57:29.680 --> 0:57:32.840
<v Speaker 1>of the cardinal directions on it. Now, if we broaden

0:57:32.920 --> 0:57:36.440
<v Speaker 1>our definition from halo to also things that are more

0:57:36.480 --> 0:57:40.640
<v Speaker 1>like you know, the ariolas and even uh mandola, which

0:57:40.680 --> 0:57:44.360
<v Speaker 1>is a kind of halo that emanates from or behind

0:57:44.440 --> 0:57:46.520
<v Speaker 1>the entire body, you know, kind of kind of in

0:57:46.600 --> 0:57:50.040
<v Speaker 1>keeping with those those various auras of of the monster

0:57:50.120 --> 0:57:53.120
<v Speaker 1>we described earlier, of whom baba there. There are plenty

0:57:53.120 --> 0:57:55.800
<v Speaker 1>more examples as well. We certainly see this in Christian traditions,

0:57:55.840 --> 0:57:59.600
<v Speaker 1>but it's also widespread throughout the iconography of India, particularly

0:57:59.600 --> 0:58:04.040
<v Speaker 1>Buddhist images and in Hinduism. Statues are often depicted with

0:58:04.280 --> 0:58:09.360
<v Speaker 1>a uh prahamandela placed above the statue and particularly the

0:58:09.440 --> 0:58:13.760
<v Speaker 1>head to indicate hallowed status, and these are often very ornate,

0:58:14.200 --> 0:58:18.440
<v Speaker 1>with animals and decorative designs in them uh sometimes you know,

0:58:18.440 --> 0:58:21.680
<v Speaker 1>they're often crafted of shining metal with red paint, and

0:58:21.720 --> 0:58:25.680
<v Speaker 1>they're signifying the object or being here as as something

0:58:25.720 --> 0:58:28.680
<v Speaker 1>that should be venerated now and looking at images of

0:58:28.720 --> 0:58:31.520
<v Speaker 1>the problem Mandala, one thing I really like about the

0:58:31.800 --> 0:58:35.920
<v Speaker 1>especially compared to a lot of the Christian iconography of

0:58:35.920 --> 0:58:38.960
<v Speaker 1>the halo, which is often very smooth, it's just kind

0:58:38.960 --> 0:58:42.720
<v Speaker 1>of a radiance or it's a smooth looking almost gold

0:58:42.800 --> 0:58:46.960
<v Speaker 1>metal type disc. The problem Mandala is very textured. It's

0:58:47.080 --> 0:58:49.960
<v Speaker 1>very busy, there's a lot of stuff happening in it.

0:58:50.040 --> 0:58:52.040
<v Speaker 1>You you almost get more of the sense of the

0:58:52.800 --> 0:58:56.760
<v Speaker 1>complexity and the almost like uh, I don't know, like

0:58:56.880 --> 0:59:02.400
<v Speaker 1>teeming ant like radiance of the lexity of the real world. Now,

0:59:02.440 --> 0:59:05.800
<v Speaker 1>another very I think a pretty famous rendition of the

0:59:05.920 --> 0:59:08.800
<v Speaker 1>prohab Mandala that a lot of you've probably seen is

0:59:09.040 --> 0:59:12.120
<v Speaker 1>when you see statues of the dance of Shiva, there's

0:59:12.160 --> 0:59:14.840
<v Speaker 1>kind of this uh, this flaming hoop that is around

0:59:15.360 --> 0:59:19.560
<v Speaker 1>Shiva uh, and it is um. It's it's less it's

0:59:19.680 --> 0:59:22.600
<v Speaker 1>less intricate as this, like it's not a big solid thing.

0:59:22.760 --> 0:59:25.800
<v Speaker 1>It is more of a hoop. But that's probably one

0:59:25.840 --> 0:59:28.000
<v Speaker 1>that a lot of you've seen before. And I believe

0:59:28.000 --> 0:59:31.000
<v Speaker 1>this is typically referred to as a as anaraja. Yeah,

0:59:31.080 --> 0:59:34.040
<v Speaker 1>like a big hoop halo surrounding the entire body with

0:59:34.120 --> 0:59:37.880
<v Speaker 1>the flames all around. It's almost like, I mean, it's

0:59:38.040 --> 0:59:42.160
<v Speaker 1>um coming back in the other sense. So we've talked

0:59:42.160 --> 0:59:44.840
<v Speaker 1>about the way that objects in the natural world like

0:59:44.880 --> 0:59:48.800
<v Speaker 1>the sun, might cause you to want to frame an

0:59:48.840 --> 0:59:51.800
<v Speaker 1>image of a god as something that's emanating light or

0:59:51.840 --> 0:59:55.560
<v Speaker 1>has its head surrounded by a glowing or gleaming disk.

0:59:56.600 --> 0:59:59.800
<v Speaker 1>But it just occurred to me also, I mean, I

1:00:00.000 --> 1:00:02.200
<v Speaker 1>wonder in what ways could you could you talk about

1:00:02.240 --> 1:00:06.640
<v Speaker 1>just the practical necessities of framing the subjects of art

1:00:07.800 --> 1:00:11.320
<v Speaker 1>as having an influence on on these various traditions of

1:00:11.480 --> 1:00:15.080
<v Speaker 1>halos and orioles and and problem mondalas and things like that,

1:00:15.120 --> 1:00:18.560
<v Speaker 1>because often these things do serve as a frame there

1:00:18.600 --> 1:00:23.280
<v Speaker 1>like a visual focusing tool. Yeah, certainly they It tells

1:00:23.320 --> 1:00:26.520
<v Speaker 1>you where to look at, what to focus on. I'm

1:00:26.560 --> 1:00:29.920
<v Speaker 1>looking at a dance of Shiva within the not not

1:00:30.080 --> 1:00:36.040
<v Speaker 1>a raja that uh, it's got a bunch of snakes. Yeah, yeah,

1:00:36.480 --> 1:00:38.720
<v Speaker 1>it again. It's just so interesting to look at how

1:00:38.800 --> 1:00:43.320
<v Speaker 1>even within a particular religion or um or you know,

1:00:43.400 --> 1:00:46.640
<v Speaker 1>regional tradition, over time you'll see so many different takes

1:00:46.640 --> 1:00:49.920
<v Speaker 1>on it. Like artists have just always had to, uh,

1:00:49.920 --> 1:00:53.040
<v Speaker 1>you know, sort of reinvent in this case the halo

1:00:53.160 --> 1:00:55.000
<v Speaker 1>or something like a halo. You know, what can I

1:00:55.040 --> 1:00:58.440
<v Speaker 1>do that that sets it apart, That makes it exciting again,

1:00:58.480 --> 1:01:02.600
<v Speaker 1>that makes it uh, you know, convey the power, the majesty,

1:01:02.720 --> 1:01:04.880
<v Speaker 1>the you know, the rage or whatever it is, the

1:01:05.240 --> 1:01:08.680
<v Speaker 1>the the enlightenment, whatever you're trying to convey through the imagery.

1:01:09.160 --> 1:01:15.000
<v Speaker 1>How to keep that present? That's well put um, which

1:01:15.040 --> 1:01:18.480
<v Speaker 1>which leads me to Mortal Kombat. Um. There's a just

1:01:18.520 --> 1:01:20.920
<v Speaker 1>in passing and we mentioned fictional characters earlier. There In

1:01:20.960 --> 1:01:24.040
<v Speaker 1>the latest rendition, there is a goddess character named centre

1:01:24.200 --> 1:01:26.520
<v Speaker 1>On and you get to change the way your characters look.

1:01:26.520 --> 1:01:27.840
<v Speaker 1>And one of the things you can do is you

1:01:27.960 --> 1:01:33.160
<v Speaker 1>change the various halo like things emanating around her head? Um,

1:01:33.200 --> 1:01:35.240
<v Speaker 1>and uh yeah, it's it's actually quite interesting, like it's

1:01:35.360 --> 1:01:36.960
<v Speaker 1>gonna be rocks, Is it gonna be jewels? Is it

1:01:37.040 --> 1:01:39.680
<v Speaker 1>gonna be something you know, nature like stick like at all?

1:01:39.720 --> 1:01:41.800
<v Speaker 1>But uh, you know, ultimately they managed to work a

1:01:41.800 --> 1:01:44.400
<v Speaker 1>lot of a lot of what we're talking about into

1:01:44.440 --> 1:01:47.520
<v Speaker 1>that particular character design. Now, in any of those uh

1:01:47.920 --> 1:01:51.520
<v Speaker 1>like w W E Build a Wrestler games, can you

1:01:51.560 --> 1:01:54.919
<v Speaker 1>build a wrestler with the halo? I bet you could.

1:01:54.960 --> 1:01:56.960
<v Speaker 1>I don't remember it specifically, but I bet there was

1:01:57.000 --> 1:01:58.800
<v Speaker 1>some sort of hokey looking halo that you could put

1:01:58.840 --> 1:02:01.440
<v Speaker 1>on a character. There's probably been somebody who's wrestled in

1:02:01.440 --> 1:02:06.320
<v Speaker 1>a uh, you know, a goofy angel costume. Now I'm well,

1:02:06.520 --> 1:02:08.080
<v Speaker 1>you know now that I say that, though, I bet

1:02:08.160 --> 1:02:10.960
<v Speaker 1>there's a luchador that has a halo. There are a

1:02:10.960 --> 1:02:14.920
<v Speaker 1>lot of luchadors that have uh you know, Catholic imagery

1:02:15.000 --> 1:02:18.600
<v Speaker 1>tied up in their masks a halo, does he well,

1:02:18.720 --> 1:02:20.800
<v Speaker 1>not Santo, but there are others, Like you know, there

1:02:20.800 --> 1:02:24.400
<v Speaker 1>are other Catholic themed luchadors. And I bet there's one

1:02:24.440 --> 1:02:27.400
<v Speaker 1>that I'm just not thinking of that maybe mystico or

1:02:27.440 --> 1:02:30.840
<v Speaker 1>somebody has some sort of Halo iconography wrapped up in

1:02:30.880 --> 1:02:34.560
<v Speaker 1>their design. That's homework for next time. Yeah, to come

1:02:34.600 --> 1:02:38.240
<v Speaker 1>back and report. Yeah, so, Luca fans out there, let

1:02:38.240 --> 1:02:41.600
<v Speaker 1>me know who I'm forgetting. Okay, Well, I think that's

1:02:41.600 --> 1:02:44.480
<v Speaker 1>got to wrap it up for part one. Yeah. Yeah,

1:02:44.480 --> 1:02:46.200
<v Speaker 1>Well this has been fun and it it lays the

1:02:46.480 --> 1:02:49.120
<v Speaker 1>groundwork for the next episode, where we'll I think will

1:02:49.160 --> 1:02:52.280
<v Speaker 1>inevitably touch touch on some more you know, cultural examples

1:02:52.280 --> 1:02:55.160
<v Speaker 1>and cultural ideas of halos. But we'll also get into

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<v Speaker 1>some of the optics that we tease briefly in this episode,

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<v Speaker 1>and of course, in the meantime, we'd love to hear

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<v Speaker 1>from everybody. You know, what are your favorite examples of

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<v Speaker 1>halo likenography from art history, from archaeological uh finds, etcetera.

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<v Speaker 1>From fiction you know, or they're they're particularly particularly interesting

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<v Speaker 1>renditions of of halo imagery that you like. I was

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<v Speaker 1>always partial to uh um, what's his name, uh, Michael

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<v Speaker 1>William Kaluda's angel drawings. He would do. He had some

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<v Speaker 1>very bizarre looking angel drawings that he created with like

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<v Speaker 1>flaming halos and halos of eyes and the like so,

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<v Speaker 1>I'm sure there's some other great examples out there, so

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<v Speaker 1>send them our away in the meantime as well, if

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<v Speaker 1>you would like to listen to other episodes of Stuff

1:03:37.680 --> 1:03:39.360
<v Speaker 1>to Blow Your Mind, you can find the Stuff to

1:03:39.400 --> 1:03:43.080
<v Speaker 1>Blow your Mind feed wherever you get your podcasts. Uh

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<v Speaker 1>there you will find core episodes science and culture on

1:03:46.720 --> 1:03:50.640
<v Speaker 1>Tuesdays and Thursdays. You'll find listener mails on Mondays, Wednesday,

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<v Speaker 1>that's the that's the the day we bust out our

1:03:53.000 --> 1:03:56.680
<v Speaker 1>short form artifact episodes. And Friday it's Weird House Cinema.

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<v Speaker 1>That's right, you gotta catch the mall uh so huge.

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<v Speaker 1>Thanks as always to our excellent audio producer Seth Nicholas Johnson.

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<v Speaker 1>If you would like to get in touch with us

1:04:05.520 --> 1:04:08.400
<v Speaker 1>with feedback on this episode or any other, to suggest

1:04:08.400 --> 1:04:10.560
<v Speaker 1>a topic for the future, just to say hello, you

1:04:10.600 --> 1:04:13.400
<v Speaker 1>can email us at contact at stuff to Blow your

1:04:13.440 --> 1:04:23.600
<v Speaker 1>Mind dot com. Stuff to Blow Your Mind is production

1:04:23.640 --> 1:04:26.400
<v Speaker 1>of I Heart Radio. For more podcasts for My Heart Radio,

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<v Speaker 1>visit the I Heart Radio app, Apple Podcasts, or wherever

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<v Speaker 1>you listening to your favorite shows