WEBVTT - Civic Cipher 073022 How Does Real Government Accountability Look? (Part 2)

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<v Speaker 1>And now moving my mic back, you're like that.

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<v Speaker 2>You can strike head borders behind him and.

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<v Speaker 3>If you're just tuning in the civic sacer around your

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<v Speaker 3>host rams this Joh he is Joh, I am q Ward.

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<v Speaker 1>She is maggieby knowing.

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<v Speaker 3>She are saying excited, big shot out maggiby know and

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<v Speaker 3>she put together a good show for us this week.

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<v Speaker 3>A lot more to stick around for, so please do

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<v Speaker 3>just that. We're going to talk a little bit more

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<v Speaker 3>about kind of where we left off there some police accountability,

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<v Speaker 3>the value of police, and really what what we think,

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<v Speaker 3>uh you.

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<v Speaker 1>Know, in terms of we're gonna be fair though, because

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<v Speaker 1>we're sorry you said police accountability and I just couldn't

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<v Speaker 1>help it. I'm sorry. That's it's this is the place

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<v Speaker 1>for that. We're gonna be fair. We're gonna be as

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<v Speaker 1>fair as we will man.

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<v Speaker 3>But we're also going to look at how government institutions

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<v Speaker 3>look at policing and the disconnect between our lived reality.

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<v Speaker 3>We're also going to talk about the origins of policing

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<v Speaker 3>for our way Black history. Fact for those that don't know,

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<v Speaker 3>policing comes from slave times, you know, as it turns out,

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<v Speaker 3>So stick around for all that but first and foremost,

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<v Speaker 3>we're going to discuss how to become a better ally

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<v Speaker 3>b A b A bah bah. And this is brought

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<v Speaker 3>to you by Hip Hop Weekly magazine, and we're going

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<v Speaker 3>to do especially one this week. We're going to shout

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<v Speaker 3>out our listeners. You We're going to name one listener

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<v Speaker 3>in particular, but you listening to this show, you are

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<v Speaker 3>becoming better allies by listening to the conversations that we're having.

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<v Speaker 3>You know, twenty twenty told us that we need to

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<v Speaker 3>talk more. That's what we're doing. But you know, what

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<v Speaker 3>do you say? We don't do this for free. We

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<v Speaker 3>do it for freedom, right, That's what Maggie tells us, right.

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<v Speaker 3>But I think more importantly we say at the end

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<v Speaker 3>of the show, the show has been growing, and it

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<v Speaker 3>has been and in order to really take advantage of

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<v Speaker 3>all the opportunities, and if you feel inclined, you can

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<v Speaker 3>support us in that growth fiscally. And I want to

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<v Speaker 3>give an example here. This message came from a listener

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<v Speaker 3>named Timothy Roper, who listens to us on WOOLFM black

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<v Speaker 3>Sheet Radio in Vermont.

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<v Speaker 1>Black Sheet Radio. I love itmwol I love it.

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<v Speaker 3>Yeah, So he wrote us a message and he sent

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<v Speaker 3>us fifty bucks and we use that fifty bucks to

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<v Speaker 3>purchase something that we now have in the studio with

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<v Speaker 3>us man. So thank you, Timothy. We appreciate you, and

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<v Speaker 3>you can do the same. But he sent a note

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<v Speaker 3>with his donation. It says, I listened to your syndicated

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<v Speaker 3>show on Wooln Vermont. I want to extress my gratitude

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<v Speaker 3>for all you share and the wisely measured way in

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<v Speaker 3>which you share it. So we want to say thank you, Timothy.

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<v Speaker 3>Your words and of course your monetary generosity genuinely have

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<v Speaker 3>made a difference in our world, and.

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<v Speaker 1>We appreciate you. We appreciate you. Brother.

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<v Speaker 3>You can do the same. There's a ton of ways

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<v Speaker 3>to donate. Hit Civiccipher dot com and you'll see it.

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<v Speaker 3>It's right there. Help us grow. We need you and

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<v Speaker 3>we'll do this thing together. Now moving on, why can't

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<v Speaker 3>we live? And where is the real accountability?

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<v Speaker 1>What a question? Right? That's that's that's that's one for

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<v Speaker 1>the ages. So I wonder if we'd said that instead

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<v Speaker 1>of Black Lives Matter, if they would have come up,

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<v Speaker 1>they would actually slow, they would have figured it out,

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<v Speaker 1>and you know, and opposition to that one, they would

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<v Speaker 1>have figured it out. Man.

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<v Speaker 3>Listen, babe, we are not up against forces that are

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<v Speaker 3>uninformed or unintelligent. These are people that are master manipulators.

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<v Speaker 3>They know how to twist the narrative. They you know,

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<v Speaker 3>I was watching something about Tucker Carlson. Not to go

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<v Speaker 3>off on a tangent here, but he was having a

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<v Speaker 3>conversation with a student, and his advice to the student was,

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<v Speaker 3>you know, get married and have lots of babies.

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<v Speaker 1>Right.

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<v Speaker 3>And as you know, the great replacement theory is something

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<v Speaker 3>that's largely pushed on the right where white men in

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<v Speaker 3>particular feel like they're going to lose the numbers game

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<v Speaker 3>quote unquote, and they feel that it's a concerted effort

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<v Speaker 3>by Jewish people who have coordinated with black and Hispanic

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<v Speaker 3>folks to shift the numbers away from a white majority

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<v Speaker 3>in the country. Not that nature does that, because you know,

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<v Speaker 3>if you look at it through a scientific lens, it's nature.

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<v Speaker 1>Maggie, Maggie, I don't know if she can answer us

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<v Speaker 1>because she doesn't have a mic. Did you get the

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<v Speaker 1>email for the invitation to the Jewish minorities pilgrimage to

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<v Speaker 1>erase white people as on? Like, I don't know that

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<v Speaker 1>that's a firm note they send civic cipher. No, no,

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<v Speaker 1>no they didn't. I didn't get that either. It wasn't

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<v Speaker 1>on the website that they would get a pamphlet at

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<v Speaker 1>the po box. No, if they did, you know, this

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<v Speaker 1>would be the place where we would share it with people. Right,

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<v Speaker 1>you know, I would have loved to have done a

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<v Speaker 1>show live from place conference or trades or whatever you

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<v Speaker 1>would call such a thing. It's it's it's but you

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<v Speaker 1>see what I mean, there are these.

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<v Speaker 3>Uh they make these boogeymen out of thin air, and

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<v Speaker 3>they do a great job of scaring their constituents and

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<v Speaker 3>their listeners into taking action against forces that are not

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<v Speaker 3>even they don't even exist in a shared reality. And nobody,

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<v Speaker 3>nobody's counting. Nobody's like, okay, we need to have more

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<v Speaker 3>babies so that we can have the number. Like what

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<v Speaker 3>that that feels? So it's like hustling backwards because then

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<v Speaker 3>what exactly we got to take all these babies?

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<v Speaker 1>Right? So anyway, because our government sure goes out of

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<v Speaker 1>their way to help us support all these babies.

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<v Speaker 3>Right, thank you Q for pointing out the obvious. But

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<v Speaker 3>that narrative is so entrenched. This is the the narrative

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<v Speaker 3>that the white supremacist shooter in the top supermarket had

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<v Speaker 3>he had written on his gun, you will not replace us,

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<v Speaker 3>you know.

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<v Speaker 1>And this is shared you know in those those those

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<v Speaker 1>white supremacist like chat rooms on the internet, their manifesto places.

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<v Speaker 3>Yeah, and they're not stupid, they are just they subscribe

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<v Speaker 3>to a separate reality that it's not a shared reality.

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<v Speaker 1>It's just their reality. And they're so afraid of what

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<v Speaker 1>we know to be nothing, but in their world it's

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<v Speaker 1>a very real thing. I mean, they found a way

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<v Speaker 1>to stir their base into a frenzy that's monolithic. Sure,

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<v Speaker 1>and that's why it's successful. They don't have to have

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<v Speaker 1>the majority, right, we can outnumber them by tens of millions,

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<v Speaker 1>but they're if we got sixty million and they got ten,

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<v Speaker 1>all their ten is on the same page. They on

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<v Speaker 1>the same joint, Like this is what we're on right,

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<v Speaker 1>our sixty I'm talking about I don't like Ramses's afro,

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<v Speaker 1>He don't like my hair, his glasses. The black minds

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<v Speaker 1>have a gold tinge. We're gonna spend our whole thing

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<v Speaker 1>pointing out the problems in the holes and the small

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<v Speaker 1>fractures in each other that ten million. They don't care

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<v Speaker 1>nothing about none of that. They are trying to replace us. Yeah,

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<v Speaker 1>that's it. That is their work. That fear worked for

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<v Speaker 1>that small number of people, and they are united in

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<v Speaker 1>that fear. So we are cannibalizing ourselves by tearing each

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<v Speaker 1>other down and not supporting the same message, the same vision,

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<v Speaker 1>the same anything. It is quite discouraging. You know what

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<v Speaker 1>comes to mind when you say that is the way

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<v Speaker 1>that we treated Bernie Sanders for the last election. But

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<v Speaker 1>hang on, I have I have a whole other another

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<v Speaker 1>point to me. So to your point, it wouldn't matter

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<v Speaker 1>if we called a movement black Lives Matter, It wouldn't

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<v Speaker 1>matter if we called a slogan defund the police. They

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<v Speaker 1>would figure out. In they're brilliance, I would admit that,

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<v Speaker 1>in they're brilliance, they would figure out a way to

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<v Speaker 1>challenge the narrative and the actual language the war cry.

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<v Speaker 3>They would figure it out. You know, these are marketing professionals.

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<v Speaker 3>I went to school for marketing, so I know, like, man,

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<v Speaker 3>that's brilliant. You know, a way to counter counter a statement,

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<v Speaker 3>a movement or whatever. And then, because they are monolithic

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<v Speaker 3>in their focus and in their efforts, they can exist

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<v Speaker 3>and really do some damage to a movement or a moment. Now,

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<v Speaker 3>let's actually look into what we're trying to look into

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<v Speaker 3>here for this topic. All right, So our first set

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<v Speaker 3>of notes comes from the Washington Post.

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<v Speaker 1>All Right.

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<v Speaker 3>During his presidency, the Trump administration abandoned a provision, sorry,

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<v Speaker 3>abandon a proven way to reduce police violence. Patterner practice

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<v Speaker 3>investigators are considering one of the best ways to reign

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<v Speaker 3>in and reform dysfunctional departments. Congress created the authority for

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<v Speaker 3>these federal and investigations formerly known as thirty four USC

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<v Speaker 3>one two six or A one and the aftermath of

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<v Speaker 3>the vicious beating of Rodney King by LAPD officers. Now

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<v Speaker 3>the patterner practice investigations civil not criminal investigations aimed at

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<v Speaker 3>systemic problems, not individual officers, allow but allow the federal

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<v Speaker 3>government to sue any law enforcement entity that engages in

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<v Speaker 3>a pattern or practice of conduct that deprives a person's rights, privileges,

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<v Speaker 3>or immunities secured by or protected by the Constitution or

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<v Speaker 3>laws of the United States. Government cannot sue for money,

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<v Speaker 3>but it can sue for what's called equitable and declaratory relief,

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<v Speaker 3>which is an order from a judge that police agencies

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<v Speaker 3>have to enact specific reforms. Most cases don't go to trial.

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<v Speaker 3>Once the federal government has uncovered specific and multiple constitutional violations,

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<v Speaker 3>the police department will often begin negotiating rather than defend

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<v Speaker 3>its practices in court. These usually result in consent decrees,

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<v Speaker 3>where the police departments agree to reform their practices. Now,

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<v Speaker 3>the Trump administration abandoned this provision that minimized or minimized

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<v Speaker 3>might not be the right word, but reduced police violence.

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<v Speaker 1>And it can't be intelligently argued that they did that

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<v Speaker 1>for any other reason than to allow these agencies to

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<v Speaker 1>operate the way that they do with impunity. That's it, right.

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<v Speaker 3>So if it was just Donald Trump, you might listen,

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<v Speaker 3>might think, well, yeah, of course that's Trump. That's what

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<v Speaker 3>he does, that's what he stands for, that's what his

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<v Speaker 3>base wants.

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<v Speaker 1>You know, because the United States of his base isn't

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<v Speaker 1>affected by not just Orange man. So watch this, and

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<v Speaker 1>this is why we're talking about this this week because

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<v Speaker 1>our producer Maggie pointed out to us that President Biden,

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<v Speaker 1>our current sitting president of the United States of America,

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<v Speaker 1>as of you're listening to our voice, he was set

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<v Speaker 1>to make an announcement in support of allocating more funds

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<v Speaker 1>for the police and hiring more officers, right, and that

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<v Speaker 1>was overshadowed. That announcement was overshadowed because he got COVID

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<v Speaker 1>right at the same time. So it ended up kind

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<v Speaker 1>of getting put out by the White House. But he

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<v Speaker 1>didn't get to say it because he was not allowed

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<v Speaker 1>to be in front of folks on camp or.

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<v Speaker 3>Whatever his situation was. But he was set to do that,

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<v Speaker 3>So I'll read this. This one also comes from the

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<v Speaker 3>Washington Post. Biden makes his midterm message clear, fund the police,

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<v Speaker 3>all right. Republicans applauded the blunt proclamation. Activist mourned its

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<v Speaker 3>deeper message. This comes via Legal Defense Funds website. Response

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<v Speaker 3>to Biden's proposal. On Thursday, President Biden revealed the Safer

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<v Speaker 3>America Plan okay, which includes important support for community led

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<v Speaker 3>crime prevention and intervention, increased law enforcement accountability, sentencing reform,

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<v Speaker 3>and gun violence abatement. Now those key words in there

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<v Speaker 3>sound like what it is that everyone's been working toward, right,

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<v Speaker 3>community policing, you know, increased accountability, so forth and so on, Right,

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<v Speaker 3>But it fails to address, In fact, it exacerbates the

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<v Speaker 3>existing problem, which is over policeing. I want to take

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<v Speaker 3>a moment right here because I had a conversation with

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<v Speaker 3>a friend today and he went to a grocery store,

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<v Speaker 3>and he said, a person walked into the grocery store

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<v Speaker 3>and went to the fruit section of the grocery store,

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<v Speaker 3>grabbed some fruit and started eating the fruit.

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<v Speaker 1>Right.

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<v Speaker 3>This is very sad because the person that went into

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<v Speaker 3>the store and got the fruit was hungry. That's why

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<v Speaker 3>you go in the store to that's where the food is.

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<v Speaker 1>Right.

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<v Speaker 3>If a moose walked into the store and ate an apple,

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<v Speaker 3>what do you do with the moose? Do you call

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<v Speaker 3>the police? Well, you might call the police because you

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<v Speaker 3>might not want to run at a moose, but you

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<v Speaker 3>know what I'm trying to say, definitely not trying to

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<v Speaker 3>get down with the moose. But does the moose get arrested?

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<v Speaker 1>You call the police is for far different reasons, right,

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<v Speaker 1>and the police respond in a different way to an animal. Okay,

0:14:15.880 --> 0:14:19.480
<v Speaker 1>But this person went into the store hungry, right to

0:14:19.520 --> 0:14:22.200
<v Speaker 1>the fruit wrap some fruit on the cameras of everything.

0:14:22.680 --> 0:14:26.240
<v Speaker 1>Let me just eat this fruit, right, So what recourse

0:14:26.400 --> 0:14:27.360
<v Speaker 1>does the store have?

0:14:29.160 --> 0:14:33.360
<v Speaker 3>Called the police? And when you call the police, you

0:14:33.400 --> 0:14:35.160
<v Speaker 3>know the store didn't have to do that. I don't

0:14:35.160 --> 0:14:38.160
<v Speaker 3>want to mention the store because there were stores, but.

0:14:41.680 --> 0:14:44.840
<v Speaker 1>I mean you could actually got to pay for Yeah.

0:14:44.880 --> 0:14:48.280
<v Speaker 3>But my assumption is that, you know, I don't know

0:14:48.320 --> 0:14:50.760
<v Speaker 3>that the man's personal details. Remember I'm hearing this from

0:14:50.880 --> 0:14:57.200
<v Speaker 3>someone who witnessed it happen. But you know, if you're

0:14:58.400 --> 0:15:01.800
<v Speaker 3>a store manager, my assumption is that this was a

0:15:02.080 --> 0:15:05.960
<v Speaker 3>middle manager type of person that perhaps is a you know,

0:15:06.240 --> 0:15:08.960
<v Speaker 3>based on this where the location of the store and

0:15:09.040 --> 0:15:12.520
<v Speaker 3>the population in that part of the city, this might

0:15:12.560 --> 0:15:16.359
<v Speaker 3>have been someone who was not melanated.

0:15:16.560 --> 0:15:19.760
<v Speaker 1>We'll say that it doesn't mean you can't be compassionate

0:15:19.760 --> 0:15:23.520
<v Speaker 1>and exactly just by the person a piece of fruit, right.

0:15:23.680 --> 0:15:26.440
<v Speaker 1>But the thing is, this show exists to teach people

0:15:26.440 --> 0:15:28.520
<v Speaker 1>what it looks like a dollar that it might cost.

0:15:28.880 --> 0:15:30.920
<v Speaker 1>But again, this show exists to teach people what that

0:15:31.040 --> 0:15:34.600
<v Speaker 1>might look like. They may not know how to be

0:15:34.680 --> 0:15:37.040
<v Speaker 1>compassionate because they may never never have seen it. They

0:15:37.080 --> 0:15:39.200
<v Speaker 1>may think, Okay, what is the only thing I can

0:15:39.240 --> 0:15:42.560
<v Speaker 1>do to keep my job? To address this? Five pounds

0:15:42.560 --> 0:15:45.360
<v Speaker 1>of bananas cost like a dollar and fifty cent. Okay,

0:15:45.400 --> 0:15:47.440
<v Speaker 1>we know this. I'm just saying, we know this so

0:15:47.520 --> 0:15:50.640
<v Speaker 1>does the grocery store manager. Okay, but watch this again.

0:15:51.040 --> 0:15:54.520
<v Speaker 1>If their systems in place and you're trying to your

0:15:54.560 --> 0:15:57.880
<v Speaker 1>best to do your job and do right by everybody,

0:15:57.960 --> 0:16:01.240
<v Speaker 1>you might think the only thing I can do, it's

0:16:01.280 --> 0:16:03.640
<v Speaker 1>called the police. If you didn't grow up like us,

0:16:03.800 --> 0:16:05.760
<v Speaker 1>that might be the only thing, that's the only tool

0:16:05.760 --> 0:16:08.520
<v Speaker 1>that you have. Because you might not know in your mind,

0:16:08.680 --> 0:16:10.800
<v Speaker 1>if you don't have any melanin in your skin, and

0:16:10.840 --> 0:16:14.400
<v Speaker 1>you didn't grow up culturally adjacent to black and brown

0:16:14.440 --> 0:16:16.800
<v Speaker 1>people in the city, you might not know what it's

0:16:16.880 --> 0:16:18.720
<v Speaker 1>like to be over policed in the first place. You

0:16:18.760 --> 0:16:20.920
<v Speaker 1>might not have even heard any stories. You also might

0:16:20.960 --> 0:16:23.840
<v Speaker 1>be underqualified to be a manager of a retailer. Okay,

0:16:23.880 --> 0:16:25.960
<v Speaker 1>we can, we can. We can have that conversation too.

0:16:26.160 --> 0:16:30.600
<v Speaker 1>That's a separate conversation. But you're not wrong. But you know,

0:16:31.040 --> 0:16:34.760
<v Speaker 1>just to finish, they called the police. The police come

0:16:35.480 --> 0:16:40.320
<v Speaker 1>in mass so by the time I because you got

0:16:40.440 --> 0:16:43.680
<v Speaker 1>to send swat because right so, by the time going

0:16:43.720 --> 0:16:47.880
<v Speaker 1>down and produce, by the time my friend leaves the store,

0:16:48.840 --> 0:16:54.160
<v Speaker 1>there's seven police cars something like that, tons of police

0:16:54.160 --> 0:16:58.360
<v Speaker 1>officers for someone now seated at the front of the

0:16:58.400 --> 0:17:02.800
<v Speaker 1>store for eating fruit. In the store with no money

0:17:02.840 --> 0:17:06.720
<v Speaker 1>and no intention to pay for it. Now, if you're

0:17:06.840 --> 0:17:08.520
<v Speaker 1>like me and you live in this country, you know

0:17:08.720 --> 0:17:14.080
<v Speaker 1>right now food prices are high, wages are down, you

0:17:14.160 --> 0:17:15.920
<v Speaker 1>know what I mean, Like it's it's you know, it's

0:17:15.920 --> 0:17:17.639
<v Speaker 1>hard to keep a job, it's hard to keep rent,

0:17:17.640 --> 0:17:20.400
<v Speaker 1>and so forth and so on. So so let's hang

0:17:20.440 --> 0:17:22.679
<v Speaker 1>on hand. We gotta get out of it. Let me

0:17:22.720 --> 0:17:24.280
<v Speaker 1>let me finish, Let me finish, Let me finish what

0:17:24.320 --> 0:17:25.400
<v Speaker 1>I'm saying. Man.

0:17:25.560 --> 0:17:28.440
<v Speaker 3>So, if that's the only number that you can call,

0:17:28.520 --> 0:17:30.600
<v Speaker 3>and that's the way that they respond. If you send

0:17:30.600 --> 0:17:34.280
<v Speaker 3>seven police cars to respond to somebody eating fruit at

0:17:34.320 --> 0:17:39.040
<v Speaker 3>a store, imagine how much money it takes to get

0:17:39.080 --> 0:17:43.040
<v Speaker 3>that going, to get that endeavor. All those officers are

0:17:43.040 --> 0:17:45.760
<v Speaker 3>there now for an hour, writing incident reports, making sure

0:17:45.760 --> 0:17:48.240
<v Speaker 3>there's back up radio. You know, these are resources that

0:17:48.280 --> 0:17:51.360
<v Speaker 3>we pay for for somebody eating fruit versus what did

0:17:51.359 --> 0:17:53.080
<v Speaker 3>you say, how much do them bananas costs?

0:17:53.440 --> 0:17:56.200
<v Speaker 1>I want four pounds of bananas yesterday for a dollar

0:17:56.200 --> 0:17:59.040
<v Speaker 1>and forty one cent or something like that. So do

0:17:59.080 --> 0:18:03.399
<v Speaker 1>you think that maybe there is a ticketing system that

0:18:03.520 --> 0:18:05.600
<v Speaker 1>might work a little bit better there? Or you know,

0:18:06.200 --> 0:18:07.880
<v Speaker 1>I'm not saying I have the answer, but I'm saying

0:18:07.880 --> 0:18:10.359
<v Speaker 1>that rethinking what policing needs is even even with the

0:18:10.400 --> 0:18:14.320
<v Speaker 1>systems in place. Yet, let's find the guy, however, manager,

0:18:14.440 --> 0:18:18.680
<v Speaker 1>store manager, if anyone listening as a store manager. Of course,

0:18:18.720 --> 0:18:21.520
<v Speaker 1>you cannot do this for every case because you have

0:18:21.560 --> 0:18:23.960
<v Speaker 1>a family to support, you have bills. But by the

0:18:24.000 --> 0:18:26.440
<v Speaker 1>person the piece of fruit, yeah, man, and if you

0:18:26.480 --> 0:18:30.320
<v Speaker 1>see somebody really really like, by the person the piece

0:18:30.359 --> 0:18:34.439
<v Speaker 1>of fruit. But listen, if you see somebody stealing food,

0:18:35.720 --> 0:18:38.760
<v Speaker 1>no you didn't. That's it simple.

0:18:39.160 --> 0:18:41.720
<v Speaker 3>If somebody's stealing your bike out of your front yard,

0:18:41.960 --> 0:18:44.040
<v Speaker 3>you run them down and you get your bike back.

0:18:44.080 --> 0:18:45.879
<v Speaker 1>However, that looks you and that person got to work

0:18:45.920 --> 0:18:49.720
<v Speaker 1>that out. I mean, right, if they're stealing cases of noodles,

0:18:49.720 --> 0:18:53.600
<v Speaker 1>and like there's stealing stuff off the out of the

0:18:53.640 --> 0:18:56.480
<v Speaker 1>aisles in the store, and there a thief, then yeah,

0:18:56.520 --> 0:18:59.600
<v Speaker 1>they should probably be dealt with like a thief. They

0:18:59.600 --> 0:19:04.080
<v Speaker 1>shouldn't be you know, things can go really wrong, however,

0:19:04.560 --> 0:19:09.040
<v Speaker 1>food Well, let's let's not pretend that we don't live

0:19:09.040 --> 0:19:11.600
<v Speaker 1>in a capitalist society. However, yeah, that's fair. Right, if

0:19:11.640 --> 0:19:14.679
<v Speaker 1>you still are microphones, we can't just watch you do

0:19:14.760 --> 0:19:18.359
<v Speaker 1>it because whatever your reasoning is right, you're hungry. I

0:19:18.400 --> 0:19:21.080
<v Speaker 1>can just buy you a piece of fruit, like the

0:19:21.160 --> 0:19:26.040
<v Speaker 1>store manager can afford to buy that person and probably

0:19:26.119 --> 0:19:30.400
<v Speaker 1>the next ten people a piece of fruit and wouldn't

0:19:30.400 --> 0:19:33.840
<v Speaker 1>affect anything. It wouldn't affect anything. They throw that food away, right,

0:19:33.960 --> 0:19:37.240
<v Speaker 1>And there's and there's there's accountability for loss in retail

0:19:37.280 --> 0:19:41.920
<v Speaker 1>as well. Right, they kind of understand that most retailers

0:19:41.960 --> 0:19:44.600
<v Speaker 1>going away from even having people that registers and letting

0:19:44.600 --> 0:19:47.639
<v Speaker 1>everyone's self check out, they're taken into account that some

0:19:47.720 --> 0:19:49.560
<v Speaker 1>of those people are walking out of the store.

0:19:50.440 --> 0:19:52.280
<v Speaker 3>Now, hang on, I don't want to get too far

0:19:52.320 --> 0:19:55.720
<v Speaker 3>away from the police's role in this, correct, Right, So

0:19:56.160 --> 0:20:00.200
<v Speaker 3>we all live in the same country, in the same reality.

0:20:02.040 --> 0:20:05.840
<v Speaker 4>For the most same country. Okay, we live in the

0:20:05.840 --> 0:20:10.959
<v Speaker 4>same country. Yeah, realities. Okay, that's fair, but realities be different.

0:20:11.119 --> 0:20:13.240
<v Speaker 4>I'm going to be fair in this moment. If something bad,

0:20:13.280 --> 0:20:15.160
<v Speaker 4>if somebody walks into the studio right now and takes

0:20:15.160 --> 0:20:17.399
<v Speaker 4>the microphones, what do we do Either watch it happen

0:20:17.480 --> 0:20:18.199
<v Speaker 4>or call the police.

0:20:18.280 --> 0:20:20.040
<v Speaker 3>That's really what it is. So I'm not mad at

0:20:20.040 --> 0:20:21.720
<v Speaker 3>the store manager. I mean, I'm from seven miles so

0:20:21.760 --> 0:20:25.600
<v Speaker 3>we can listen. You better say that California be busy.

0:20:27.920 --> 0:20:29.639
<v Speaker 3>But you know, you know what I mean, right, you

0:20:29.680 --> 0:20:33.120
<v Speaker 3>know what I mean, you know, call the police or

0:20:33.240 --> 0:20:35.800
<v Speaker 3>you know, watch it happen or both, you know. And

0:20:35.880 --> 0:20:39.520
<v Speaker 3>some people they're not from seven mile and they don't

0:20:39.560 --> 0:20:41.840
<v Speaker 3>have that in them, and they shouldn't. That's not that's

0:20:41.960 --> 0:20:44.440
<v Speaker 3>I don't believe that. That is Our nature is human things.

0:20:44.440 --> 0:20:47.639
<v Speaker 3>We cooperate. We are social creatures. We are programmed to

0:20:47.640 --> 0:20:50.280
<v Speaker 3>get along with one another, and we are taught to

0:20:51.040 --> 0:20:55.280
<v Speaker 3>behave in an opposite manner, and we are conditioned by

0:20:55.359 --> 0:20:58.560
<v Speaker 3>society to behave in an opposite manner and to espouse

0:20:58.720 --> 0:21:04.800
<v Speaker 3>greed and you know, capitalism once again. Yeah, but police

0:21:06.040 --> 0:21:11.040
<v Speaker 3>over policing is a problem. So for Joe Biden to

0:21:11.080 --> 0:21:13.520
<v Speaker 3>say we need to put one hundred thousand more officers

0:21:13.560 --> 0:21:16.760
<v Speaker 3>on the streets, you know, despite his coded language here

0:21:17.240 --> 0:21:20.480
<v Speaker 3>police accountability, et cetera, et cetera, what you end up

0:21:20.520 --> 0:21:25.400
<v Speaker 3>with is everybody showing up trying to do the job right.

0:21:26.000 --> 0:21:28.480
<v Speaker 1>So let me. I'm gonna paint a picture. I'm gonna

0:21:28.480 --> 0:21:29.720
<v Speaker 1>paint a picture for our listeners.

0:21:29.800 --> 0:21:34.240
<v Speaker 3>Okay, all right, I have a house right the outside

0:21:34.240 --> 0:21:37.640
<v Speaker 3>of my house, I want to paint it yellow. Okay,

0:21:38.840 --> 0:21:44.240
<v Speaker 3>I call a painter to come and paint the outside

0:21:44.240 --> 0:21:50.159
<v Speaker 3>of my house yellow. Right, somehow seven painters end up

0:21:50.160 --> 0:21:53.320
<v Speaker 3>showing up at my house. Right now, they all have

0:21:53.400 --> 0:21:57.639
<v Speaker 3>to justify being there because I'm the painter. This is

0:21:57.680 --> 0:22:01.600
<v Speaker 3>a house. I'm here with yellow paint, right, So they

0:22:01.640 --> 0:22:02.560
<v Speaker 3>all are going to want to.

0:22:02.560 --> 0:22:05.200
<v Speaker 1>Get a piece of it. They're going to get involved

0:22:05.680 --> 0:22:09.920
<v Speaker 1>to justify their existence. I know there's too many painters,

0:22:10.600 --> 0:22:12.520
<v Speaker 1>so this is going to be a problem. And guess what.

0:22:12.720 --> 0:22:14.560
<v Speaker 3>Each of them paints a little bit of the house

0:22:15.520 --> 0:22:17.320
<v Speaker 3>and then it's seven different shades of.

0:22:17.359 --> 0:22:18.600
<v Speaker 1>Yellow, and then my house is ugly.

0:22:19.119 --> 0:22:22.760
<v Speaker 3>Right, So think about that when we talk about over policing, right,

0:22:23.240 --> 0:22:26.760
<v Speaker 3>And the fact is we know that if you reallocate

0:22:26.880 --> 0:22:31.480
<v Speaker 3>police resources the right way, in a way that addresses

0:22:31.560 --> 0:22:35.639
<v Speaker 3>the problems, the source of the problems daycare, you wouldn't

0:22:35.680 --> 0:22:38.240
<v Speaker 3>make that connection. But sure enough, there's a connection between

0:22:38.359 --> 0:22:41.879
<v Speaker 3>daycare and how accessible it is and crime rates in

0:22:41.920 --> 0:22:45.080
<v Speaker 3>certain communities. That is a fact, right.

0:22:45.200 --> 0:22:50.879
<v Speaker 1>Employment, social services, thank you, thank you these things, right,

0:22:51.000 --> 0:22:54.159
<v Speaker 1>and then you don't even need that many police.

0:22:54.200 --> 0:22:56.560
<v Speaker 3>I'm not going to be pretend like crime isn't always

0:22:56.640 --> 0:22:58.960
<v Speaker 3>going to be with us because there are bad people.

0:22:58.960 --> 0:23:02.720
<v Speaker 3>They do exist in all colors, and we perhaps might

0:23:03.000 --> 0:23:09.359
<v Speaker 3>need some traditional elements of policing to remain, especially in

0:23:09.359 --> 0:23:14.959
<v Speaker 3>the haves versus have not society fair. But you know

0:23:15.520 --> 0:23:21.119
<v Speaker 3>where we are with this is we have a government

0:23:21.800 --> 0:23:29.040
<v Speaker 3>that is detached in terms of their thinking from what

0:23:29.200 --> 0:23:33.040
<v Speaker 3>is really happening on the streets where Q is getting

0:23:33.040 --> 0:23:36.119
<v Speaker 3>pulled over for a speeding ticket. And we realize that

0:23:36.240 --> 0:23:38.240
<v Speaker 3>we not only have too many of these people, we

0:23:38.320 --> 0:23:42.119
<v Speaker 3>have the wrong the people with the wrong temperament, you know,

0:23:42.440 --> 0:23:44.399
<v Speaker 3>because of the sake we need to fill the We

0:23:44.440 --> 0:23:46.800
<v Speaker 3>need one hundred thousand more people. Okay, so what's the

0:23:46.880 --> 0:23:48.840
<v Speaker 3>qualifications of the one hundred thousand more people? Do you

0:23:48.840 --> 0:23:50.320
<v Speaker 3>need to get people that get mad when they write

0:23:50.320 --> 0:23:53.960
<v Speaker 3>a ticket because that's the job that they chose to do,

0:23:54.000 --> 0:23:55.840
<v Speaker 3>you know what I mean? And then you're gonna give

0:23:55.840 --> 0:23:57.800
<v Speaker 3>these people guns and have them make life and death

0:23:57.800 --> 0:24:02.000
<v Speaker 3>decisions and then give them immune from the consequences, and

0:24:02.040 --> 0:24:03.960
<v Speaker 3>then we're under that boot.

0:24:04.240 --> 0:24:04.640
<v Speaker 1>Okay.

0:24:04.720 --> 0:24:06.760
<v Speaker 3>We need to really recognize the fact that there are

0:24:06.760 --> 0:24:10.600
<v Speaker 3>two different Americas, one that the government is pandering to

0:24:10.600 --> 0:24:12.879
<v Speaker 3>to ensure that their base is fortified and that they

0:24:12.880 --> 0:24:14.480
<v Speaker 3>get re elected and the one that we live in.

0:24:14.520 --> 0:24:17.600
<v Speaker 1>I'm glad you said that, because it's not ignorance, it's that. Yeah,

0:24:17.800 --> 0:24:21.840
<v Speaker 1>So we have to move on now. So it's time

0:24:21.840 --> 0:24:23.000
<v Speaker 1>for our way black History fact.

0:24:23.920 --> 0:24:27.800
<v Speaker 3>And fortunately it's kind of in the same vein there.

0:24:27.880 --> 0:24:32.200
<v Speaker 1>So today's way Black History fact comes.

0:24:31.960 --> 0:24:35.160
<v Speaker 3>From or sponsored by Hip Hoplicly magazine. It comes from

0:24:35.320 --> 0:24:40.160
<v Speaker 3>the NAACP. We like the NAACP around there. Shout out

0:24:40.160 --> 0:24:42.120
<v Speaker 3>to them for hooking us up with an award. It's

0:24:42.119 --> 0:24:45.040
<v Speaker 3>somewhere in the studio. I lost it, but shout out

0:24:45.040 --> 0:24:48.120
<v Speaker 3>to THEAACP for loving what we do here. We love

0:24:48.160 --> 0:24:53.120
<v Speaker 3>y'all too, all right. The origins of modern day policing,

0:24:54.280 --> 0:24:57.639
<v Speaker 3>all right, the origins of modern day policing can be

0:24:57.680 --> 0:25:02.119
<v Speaker 3>traced back to the slave control. That word patrol is

0:25:02.119 --> 0:25:05.240
<v Speaker 3>something that you should remember. We talked about this show before,

0:25:05.640 --> 0:25:08.639
<v Speaker 3>but we're going to make this breathe a little bit

0:25:08.680 --> 0:25:12.359
<v Speaker 3>for you. The earliest formal slave patrol was created in

0:25:12.400 --> 0:25:15.800
<v Speaker 3>the Carolinas in the early seventeen hundreds with one mission

0:25:16.359 --> 0:25:19.880
<v Speaker 3>seventeen hundred, with one mission to establish a system of

0:25:20.000 --> 0:25:24.320
<v Speaker 3>terror and squash slave uprisings, with the capacity to pursue,

0:25:24.359 --> 0:25:28.760
<v Speaker 3>apprehend and return runaway slaves to their owners. Tactics included

0:25:28.800 --> 0:25:32.359
<v Speaker 3>the use of excessive force to control and produce desired

0:25:32.720 --> 0:25:35.880
<v Speaker 3>slave labor. All right, I want to take a moment

0:25:35.920 --> 0:25:39.720
<v Speaker 3>here before I finished this reading. If you can do

0:25:39.800 --> 0:25:43.359
<v Speaker 3>me a favor. You're listening intently to Q and I

0:25:43.400 --> 0:25:46.320
<v Speaker 3>have this conversation. If you're in a position to make

0:25:46.359 --> 0:25:49.440
<v Speaker 3>a note, I want you to write how to Make

0:25:49.520 --> 0:25:52.600
<v Speaker 3>a Slave. Write it in your phone, write it somewhere.

0:25:52.920 --> 0:25:56.280
<v Speaker 3>The author is Willie Lynch. I will say that it

0:25:56.359 --> 0:26:01.120
<v Speaker 3>is contested the authenticity of that that writing contested, whether

0:26:01.200 --> 0:26:03.800
<v Speaker 3>or not it was a historical document or not. But

0:26:04.200 --> 0:26:06.520
<v Speaker 3>the point is that, regardless of whether it was a

0:26:06.520 --> 0:26:09.399
<v Speaker 3>work of fiction or work of nonfiction, it is a

0:26:09.560 --> 0:26:14.800
<v Speaker 3>very potent and sobering reminder of the reality of this

0:26:14.920 --> 0:26:20.199
<v Speaker 3>time in our country. Seventeen hundred people say, and you know,

0:26:20.280 --> 0:26:23.920
<v Speaker 3>the successive force to control and produce desired slave labor.

0:26:24.280 --> 0:26:27.320
<v Speaker 3>It'll make sense once you read that again. It's by

0:26:27.560 --> 0:26:29.240
<v Speaker 3>It's called how to Make a Slave, and the author

0:26:29.320 --> 0:26:31.439
<v Speaker 3>is Willie Lynch. I want you to look that up.

0:26:31.560 --> 0:26:33.679
<v Speaker 3>That's your homework, and that's another baba for you for

0:26:33.760 --> 0:26:36.400
<v Speaker 3>next week. Do that and then we'll actually we should

0:26:36.400 --> 0:26:38.520
<v Speaker 3>probably include that for another way black history fact.

0:26:38.880 --> 0:26:39.840
<v Speaker 1>Anyway, we'll move on.

0:26:40.960 --> 0:26:45.600
<v Speaker 3>North Carolina slave patrol oath was as follows, I Patroller's name,

0:26:45.760 --> 0:26:49.600
<v Speaker 3>do swear that I will, as a searcher for guns, swords,

0:26:49.600 --> 0:26:53.400
<v Speaker 3>and other weapons among slaves in my district, faithfully and

0:26:53.440 --> 0:26:56.879
<v Speaker 3>as privately as I can, discharge the trust reposed in me,

0:26:57.240 --> 0:26:59.240
<v Speaker 3>as the law directs, to the best of my power.

0:26:59.280 --> 0:27:00.000
<v Speaker 1>So help me God.

0:27:01.680 --> 0:27:04.680
<v Speaker 3>Slave patrols continued until the end of the Civil War

0:27:04.760 --> 0:27:07.560
<v Speaker 3>and the passage of the Thirteenth Amendment. Following the Civil War,

0:27:07.640 --> 0:27:11.000
<v Speaker 3>during reconstruction, slave patrols were replaced by malicious style groups

0:27:11.280 --> 0:27:14.720
<v Speaker 3>who were empowered to control and deny access to equal

0:27:14.840 --> 0:27:21.960
<v Speaker 3>rights to freed slaves. They relentlessly and systematically enforced Black codes,

0:27:22.640 --> 0:27:26.439
<v Speaker 3>strict local and state laws that regulated and restricted access

0:27:26.440 --> 0:27:29.840
<v Speaker 3>to labor, wages, voting rights, and general freedoms for formerly

0:27:29.920 --> 0:27:33.800
<v Speaker 3>enslaved people. In eighteen sixty eight, ratification of the Fourteenth

0:27:33.840 --> 0:27:37.679
<v Speaker 3>Amendment of the US Constitution technically granted equal protections to

0:27:37.720 --> 0:27:43.399
<v Speaker 3>African Americans, essentially abolishing Black codes, Jim Crow laws, and

0:27:43.520 --> 0:27:47.119
<v Speaker 3>state and local statutes that legalized racial segregation.

0:27:47.280 --> 0:27:48.560
<v Speaker 1>Swiftly took their place.

0:27:50.240 --> 0:27:52.720
<v Speaker 3>This comes from history dot COM's or its little Slight

0:27:52.760 --> 0:27:55.720
<v Speaker 3>shift here. Jim Crow laws where a collection of state

0:27:55.760 --> 0:27:59.280
<v Speaker 3>and local statues that legalized racial segregation, named after a

0:27:59.359 --> 0:28:03.080
<v Speaker 3>black minis instral show character, the character who wore blackface.

0:28:03.440 --> 0:28:04.680
<v Speaker 1>The laws, which existed for.

0:28:04.640 --> 0:28:06.600
<v Speaker 3>About one hundred years in the post Civil War era

0:28:06.680 --> 0:28:10.120
<v Speaker 3>until nineteen sixty eight, were meant to marginalize African Americans

0:28:10.160 --> 0:28:12.760
<v Speaker 3>by denying them the right to vote, full jobs, get

0:28:12.760 --> 0:28:16.919
<v Speaker 3>an education, or other opportunities. Those who attempted to defy

0:28:17.000 --> 0:28:21.160
<v Speaker 3>Jim Crow laws often faced arrest, fines, jail sentences, violence,

0:28:21.280 --> 0:28:26.919
<v Speaker 3>and death. By the nineteen hundred, local municipalities began to

0:28:27.000 --> 0:28:29.960
<v Speaker 3>establish police departments to enforce local laws in the East

0:28:29.960 --> 0:28:34.119
<v Speaker 3>and Midwest, including Jim Crow laws. Local municipalities leaned on

0:28:34.320 --> 0:28:38.640
<v Speaker 3>police to enforce and exert excessive brutality on African Americans

0:28:38.640 --> 0:28:42.360
<v Speaker 3>who violated any Jim Crow law. Jim Crow laws continued

0:28:42.360 --> 0:28:44.200
<v Speaker 3>through the end of the nineteen sixties.

0:28:44.400 --> 0:28:45.160
<v Speaker 1>Fast forward to.

0:28:45.040 --> 0:28:48.120
<v Speaker 3>Today, the criminal justice system is heavily impacted by the

0:28:48.160 --> 0:28:52.479
<v Speaker 3>bias of police mentality and outdated judicial precedents. The system

0:28:52.520 --> 0:28:56.120
<v Speaker 3>is largely driven by racial disparities and the black community

0:28:56.160 --> 0:28:59.360
<v Speaker 3>continues to be the target. The results are brutal and

0:28:59.560 --> 0:29:04.800
<v Speaker 3>long sence ending. The legacy and effects of bias policing

0:29:04.880 --> 0:29:07.360
<v Speaker 3>are far reaching. The US is home to the world's

0:29:07.440 --> 0:29:10.600
<v Speaker 3>largest prison population in the highest per capita incarceration rate.

0:29:10.800 --> 0:29:12.920
<v Speaker 3>As of May twenty twenty, there were six hundred and

0:29:12.960 --> 0:29:18.320
<v Speaker 3>fifty five people incarcerated per one hundred thousand. Police sorry, prison,

0:29:18.440 --> 0:29:23.520
<v Speaker 3>parole and probation operations cost US taxpayers eighty one billion

0:29:23.600 --> 0:29:29.600
<v Speaker 3>were a b dollars per year, and then another fact.

0:29:29.720 --> 0:29:32.200
<v Speaker 3>In twenty twenty there were one thy twenty one fatal

0:29:32.200 --> 0:29:34.720
<v Speaker 3>police shootings, and in twenty nineteen there were nine hundred

0:29:34.720 --> 0:29:38.920
<v Speaker 3>and ninety nine fatal shootings. Additional additionally, the rate of

0:29:38.960 --> 0:29:43.840
<v Speaker 3>fatal police shootings among Black African Americans was much higher

0:29:43.880 --> 0:29:48.160
<v Speaker 3>than for any other ethnicity, standing at thirty five fatal

0:29:48.160 --> 0:29:51.240
<v Speaker 3>shootings per million of the population as of March twenty

0:29:51.280 --> 0:29:54.680
<v Speaker 3>twenty one. That comes from statistica dot com now.

0:29:57.040 --> 0:30:01.440
<v Speaker 1>Go ahead, go ahead, Willie Lynch. Whether or not it

0:30:01.520 --> 0:30:06.480
<v Speaker 1>was an official document, what cannot be argued is whether

0:30:06.640 --> 0:30:09.920
<v Speaker 1>or not it was fiction. It was not fiction. It

0:30:09.960 --> 0:30:14.560
<v Speaker 1>may not have been an official piece of legal or

0:30:14.560 --> 0:30:19.400
<v Speaker 1>political literature, but the ideology of Willie Lynch's writing that

0:30:19.520 --> 0:30:22.640
<v Speaker 1>feel very risk day. Yeah, so that's why I want

0:30:22.640 --> 0:30:24.800
<v Speaker 1>you to read it. So, yeah, we said you said

0:30:24.840 --> 0:30:27.000
<v Speaker 1>it wasn't We weren't sure there was factor fiction or

0:30:27.000 --> 0:30:29.280
<v Speaker 1>if it was fiction or non fiction. It was very

0:30:29.360 --> 0:30:30.640
<v Speaker 1>very much nonfiction.

0:30:30.800 --> 0:30:33.440
<v Speaker 3>Okay, So now now we're going to have this conversation

0:30:33.520 --> 0:30:35.160
<v Speaker 3>right here, we have a couple of minutes. Let's do it.

0:30:36.800 --> 0:30:39.320
<v Speaker 3>I do want you, our listener, to to look this up.

0:30:39.960 --> 0:30:42.080
<v Speaker 3>You may have heard a bit about it, maybe not.

0:30:42.240 --> 0:30:43.440
<v Speaker 3>I want you to look it up so you know

0:30:43.480 --> 0:30:43.920
<v Speaker 3>what we're.

0:30:43.800 --> 0:30:45.880
<v Speaker 1>Talking and reach out to us so we can talk

0:30:45.960 --> 0:30:47.920
<v Speaker 1>to you about it. Please. We would we would love

0:30:47.960 --> 0:30:49.920
<v Speaker 1>to jump on camera and jump on a microphone and

0:30:49.960 --> 0:30:52.800
<v Speaker 1>have that conversation, which even if it's not the show

0:30:52.880 --> 0:30:55.240
<v Speaker 1>that you're listening to right now, sure we'll make some

0:30:55.320 --> 0:30:56.440
<v Speaker 1>time for you. Now.

0:30:57.440 --> 0:31:00.640
<v Speaker 3>What the reason I say that is because if you

0:31:00.720 --> 0:31:04.760
<v Speaker 3>google Willie Lynch Letter or how to Make a Slave,

0:31:05.120 --> 0:31:12.040
<v Speaker 3>you're going to see a lot of fluff, a lot

0:31:12.080 --> 0:31:16.400
<v Speaker 3>of things that try to debunk the authenticity of the letter.

0:31:17.200 --> 0:31:19.320
<v Speaker 3>And I don't want you to be confused by that

0:31:19.640 --> 0:31:23.920
<v Speaker 3>because again, as you mentioned, whether or not this was

0:31:24.000 --> 0:31:26.720
<v Speaker 3>actually written by a man, and a man's name was really.

0:31:26.640 --> 0:31:30.120
<v Speaker 1>Lynch, and so forth. The ideology there is very true.

0:31:30.200 --> 0:31:36.320
<v Speaker 3>And when you get a chance to see that this

0:31:36.640 --> 0:31:40.760
<v Speaker 3>was deliberate and that it works and it was masterful,

0:31:42.120 --> 0:31:45.200
<v Speaker 3>just like the fluff that's masterfully placed next to the

0:31:45.240 --> 0:31:47.720
<v Speaker 3>actual document. You know, go to the Wikipedia page. You'll

0:31:47.760 --> 0:31:49.840
<v Speaker 3>see the document and then you'll see all the rest

0:31:49.840 --> 0:31:51.640
<v Speaker 3>of the stuff says is not you know, it may

0:31:51.680 --> 0:31:54.160
<v Speaker 3>not be real. It's the authenticity is debated and so

0:31:54.240 --> 0:31:56.800
<v Speaker 3>forth to you know, kind of create some confusion around it.

0:31:56.840 --> 0:31:59.200
<v Speaker 3>But please read it and you'll see what we're talking

0:31:59.200 --> 0:32:02.880
<v Speaker 3>about here. But for now, because we have to go,

0:32:03.240 --> 0:32:05.560
<v Speaker 3>just know that this is the origins of policing. This

0:32:05.600 --> 0:32:07.920
<v Speaker 3>is the way that our government feels about policing, and

0:32:07.960 --> 0:32:10.800
<v Speaker 3>it's continuing to operate and we are still at the

0:32:10.800 --> 0:32:13.680
<v Speaker 3>receiving end of a lot of that brutality. So again,

0:32:13.880 --> 0:32:15.640
<v Speaker 3>just keep that in mind when you cast your boats

0:32:15.680 --> 0:32:19.080
<v Speaker 3>and as you move forward, you know with your life

0:32:19.080 --> 0:32:22.000
<v Speaker 3>in this country that we are your countrymen, and we

0:32:22.040 --> 0:32:24.120
<v Speaker 3>love you, and we love ourselves and we love our children.

0:32:24.160 --> 0:32:26.440
<v Speaker 3>We want a better world same as you do. And

0:32:26.520 --> 0:32:28.840
<v Speaker 3>this is perhaps what a better world looks like. For us,

0:32:28.840 --> 0:32:30.760
<v Speaker 3>So something to keep in mind. But that's going to

0:32:30.800 --> 0:32:32.240
<v Speaker 3>do it for us here on Civic Soccer once again,

0:32:32.240 --> 0:32:33.560
<v Speaker 3>I'm your host Rams's job.

0:32:34.080 --> 0:32:36.080
<v Speaker 1>They call me qward most of the time.

0:32:36.400 --> 0:32:39.520
<v Speaker 3>Indeed, show produced by our producer m Miss Maggie aka

0:32:39.520 --> 0:32:39.920
<v Speaker 3>Maggie B.

0:32:40.040 --> 0:32:40.280
<v Speaker 1>Knowing.

0:32:41.600 --> 0:32:44.040
<v Speaker 3>And before we let you go once again, hit the

0:32:44.040 --> 0:32:47.400
<v Speaker 3>website Civic Cipher dot com. Submit any questions, any topics

0:32:47.400 --> 0:32:50.480
<v Speaker 3>you want us to cover. That donation thing that goes

0:32:50.520 --> 0:32:51.000
<v Speaker 3>a long way.

0:32:51.040 --> 0:32:52.080
<v Speaker 1>Man, your fifty.

0:32:51.840 --> 0:32:55.960
<v Speaker 3>Dollars will make an impact just like Timothy's fifty dollars did.

0:32:56.120 --> 0:32:58.560
<v Speaker 1>So will your one dollar? Ye one dollar have to

0:32:58.600 --> 0:32:59.280
<v Speaker 1>be fifty.

0:32:59.760 --> 0:33:01.920
<v Speaker 3>I wish I could share all the great stuff coming

0:33:01.920 --> 0:33:04.920
<v Speaker 3>our way, but the only happens with your support financially

0:33:04.960 --> 0:33:07.280
<v Speaker 3>and otherwise. And be sure to follow us on social

0:33:07.320 --> 0:33:09.640
<v Speaker 3>media at Civic Cipher until next week.

0:33:09.720 --> 0:33:12.280
<v Speaker 1>Y'all, please make sure we had.

0:33:12.080 --> 0:33:15.440
<v Speaker 2>To live these brothers a fabulous is our lady showing

0:33:15.520 --> 0:33:18.920
<v Speaker 2>you where bomb travel live. Woo spi tons from sunlight

0:33:19.040 --> 0:33:22.080
<v Speaker 2>to move, busting on stage like gonna fights the move,

0:33:23.280 --> 0:33:26.520
<v Speaker 2>roll my mic back. You're like that jonalist with journalist too.

0:33:26.840 --> 0:33:29.520
<v Speaker 2>We can strike back all corporate borders with waters from

0:33:29.560 --> 0:33:32.840
<v Speaker 2>headquarters behind, and the beline sides up and the borders,

0:33:33.000 --> 0:33:33.960
<v Speaker 2>the press pass.

0:33:34.040 --> 0:33:35.560
<v Speaker 1>We bring it to you as it happens.

0:33:35.720 --> 0:33:38.920
<v Speaker 2>The streets, love popping from music, You're wrapping the street

0:33:39.000 --> 0:33:41.720
<v Speaker 2>compand to slash, we expando. You're going to fight the

0:33:41.760 --> 0:33:44.840
<v Speaker 2>slander with the proper propaganda. What's happening, it's not you've

0:33:44.840 --> 0:33:47.040
<v Speaker 2>got any questions to ask in deduce, It's just a

0:33:47.160 --> 0:33:50.120
<v Speaker 2>TV show. Get past it. And this from a white

0:33:50.200 --> 0:33:53.640
<v Speaker 2>wartime journalist headlines We'll go pres and three