WEBVTT - The Power of Shame

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot Com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. And

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<v Speaker 1>you know, we, uh, we all have a lot of

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<v Speaker 1>ideas about what Shane is. Certain images come to mind

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<v Speaker 1>from our own life, from the world of fiction. But

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<v Speaker 1>but we're here to tell you the shame uh is

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<v Speaker 1>spider Man. Shame is spider Man. And let's explain that.

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<v Speaker 1>Let's unpack that because there were that there was an experiment,

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<v Speaker 1>all right, Yeah, Indeed, two thousand thirteen study published in

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<v Speaker 1>the Proceedings of the National Academy of Sciences. They took

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<v Speaker 1>more than seven hundred persisipents from Finland, Sweden, and Taiwan,

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<v Speaker 1>and they had them view emotion laden words, videos, facial expressions,

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<v Speaker 1>and stories. And then the Protestants self reported areas of

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<v Speaker 1>their bodies that felt diff print following the exposure. So

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<v Speaker 1>then they take they took this information and they used

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<v Speaker 1>to create computer generated silhouettes with the areas colored to

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<v Speaker 1>no areas of increased bodily sensation like red yellows and

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<v Speaker 1>oranges and decreased cold blues. Okay, so the aim here

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<v Speaker 1>was to map bodily sensations in connection with specific emotions,

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<v Speaker 1>and it ends up looking like an infrared image. By

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<v Speaker 1>the way it does. It looks like straight up infrared

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<v Speaker 1>predator imagery of of human body. But but it's not created.

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<v Speaker 1>That was created through self reporting, and really they're quite

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<v Speaker 1>interesting looking. Do check it out. Will include a link

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<v Speaker 1>to the study on the landing page for this episode. Yeah,

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<v Speaker 1>you should check it out. Because all of those emotions

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<v Speaker 1>are represented on the body, and the only emotion that

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<v Speaker 1>is a full bodied emotion that self reported is happiness,

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<v Speaker 1>which I think is not too surprising, right, um, But

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<v Speaker 1>the one that we are focusing on today, shame, Well,

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<v Speaker 1>it's represent ended in a way that the person the

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<v Speaker 1>silhouette kind of looks like Spider Man, indeed. Yeah. Whereas

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<v Speaker 1>happiness is like bright yellow face, yellow chest, and then

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<v Speaker 1>red over the rest of the body, Shame is uh,

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<v Speaker 1>mostly dark body, but also some red on the chest,

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<v Speaker 1>red face, and then these big sort of almond shaped

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<v Speaker 1>yellow blotches right where our cheeks would be. But they

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<v Speaker 1>really do look like the large, low almond shaped eyes

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<v Speaker 1>of everyone's favorite comic book Web Slinger. Now, this was

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<v Speaker 1>observed by a comment er on the the actual article,

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<v Speaker 1>which we thought was pretty clever. So we're like, yeah, shame,

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<v Speaker 1>shame does look like Spider Man in the body when

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<v Speaker 1>it's expressed. And anxiety, by the way, to me, looks

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<v Speaker 1>like dark Maul. Let's see, let's see whiche is anxiety? Yeah, yeah,

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<v Speaker 1>I'm getting a definite dark Maul kind of quality off

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<v Speaker 1>of that, kind of like streaks on the cheeks there. Yeah,

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<v Speaker 1>Sadness looks a little bit like um, like that painting

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<v Speaker 1>the the screen, you know. Well, yeah, I thought that too,

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<v Speaker 1>and I thought, yeah, that is suddness. Although the scream

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<v Speaker 1>I think it's supposed to be some sort of existential terror. Uh,

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<v Speaker 1>that's also sad too. Sadness also kind of looks, you know,

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<v Speaker 1>unsurprisingly like the ghost character on Yogaba Gabba Google. Google. Yeah,

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<v Speaker 1>it looks kind of like Google. I can't believe we

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<v Speaker 1>know that. All right, So obviously we're talking about shame today. Uh,

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<v Speaker 1>you know that that particular feeling that is evoked when say,

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<v Speaker 1>your grandmother says something like shema and you, Julie Douglas,

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<v Speaker 1>shema on you. Right. Um, there, there's a whole boatload

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<v Speaker 1>of stuff associated with shame. But first we should probably

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<v Speaker 1>define it. Yeah, and in this we get into the

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<v Speaker 1>basic meat of shame and guilt. They're often thought off

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<v Speaker 1>sort of that's the same thing, but they're different. They're

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<v Speaker 1>they're they're quite different, and it's just really important. Like

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<v Speaker 1>a lot hinges on this. Yes, So what's guilt? Right?

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<v Speaker 1>When do you feel guilt? You feel guilt when you

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<v Speaker 1>you have remorse for something you did, a specific crime,

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<v Speaker 1>specific action. There's this thing that you did and you're like, ah,

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<v Speaker 1>I did that, that that sucks, I'm sorry that I

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<v Speaker 1>did it. But then you have shame. And shame is

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<v Speaker 1>a little different. Shame is if it's attached to an action,

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<v Speaker 1>then it's more like, I can't believe I'm the type

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<v Speaker 1>of person who would do that. It's the painful feeling

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<v Speaker 1>that arises from the consciousness of something dishonorable, improfitable, improfitable.

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<v Speaker 1>It's it's it's almost more tied to there's something wrong

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<v Speaker 1>with me. There's a fault in me, not a fault

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<v Speaker 1>in mere merely in my actions. Yeah. Sociologist burn A

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<v Speaker 1>Brown says, in the simplest term, shame is about who

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<v Speaker 1>we are, not what we've done. It's often lasting devastating

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<v Speaker 1>and makes us feel abnormal and alone. And she gives

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<v Speaker 1>some examples of her own research into this. When she's

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<v Speaker 1>looking at the difference between guilt and shame, says, guilt

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<v Speaker 1>is I did something bad. Shame is I am bad

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<v Speaker 1>or I made a flawed to decision or I am flawed.

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<v Speaker 1>So you see the pattern there. Yeah, there are fundamental

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<v Speaker 1>differences here that will will definitely pull apart in this episode, right,

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<v Speaker 1>and we're gonna talk about how powerful this emotion is shame,

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<v Speaker 1>I mean, how we can actually dictate the path of

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<v Speaker 1>your life and how you operate out in the world.

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<v Speaker 1>But first we have to look at one of shame's

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<v Speaker 1>calling cards, also guilt and embarrassments calling cards blushing. And

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<v Speaker 1>we'll look at Papa Darwin here, who in the Expression

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<v Speaker 1>of Emotions and Man and Animals, which he wrote in

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<v Speaker 1>eighteen seventy two, looked at the movements of expression in

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<v Speaker 1>the face and the body, and was particularly interested in blushing.

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<v Speaker 1>He said it is the most peculiar and the most

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<v Speaker 1>human of all expressions. Now, Darwin suspected that blushing had

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<v Speaker 1>to do with how we appear to others. He wrote,

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<v Speaker 1>mental states which induced blushing consists of shyness, shame, the modesty,

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<v Speaker 1>the essentially element in all being self attention. It is

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<v Speaker 1>not the simple act of reflecting on our own appearance,

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<v Speaker 1>but the thinking of what others think of us, which

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<v Speaker 1>excites a blush, and he was onto something there. Um.

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<v Speaker 1>He also felt like the blushing was directly related to

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<v Speaker 1>the part of the body that the person was thinking

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<v Speaker 1>of or thought was being observed. In part, he thought

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<v Speaker 1>this because he was looking at a physicians account of

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<v Speaker 1>a woman who when she disrobed and her chest area

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<v Speaker 1>began to blush in her chest area. Now he was

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<v Speaker 1>taking his cues mostly from physicians accounts because he wasn't

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<v Speaker 1>going around making people blushing and gathering a bunch of data,

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<v Speaker 1>So that's where he was collecting some of his thoughts from.

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<v Speaker 1>And he also thought that blushing could have been genetic,

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<v Speaker 1>like this idea that the more your ancestors blushed, the

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<v Speaker 1>more robust it would show up or be selected for

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<v Speaker 1>in yourself. Um. That is this the full pick? Sure? No, um.

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<v Speaker 1>And in fact Darwin didn't distinguish between embarrassment and guilt

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<v Speaker 1>and shame um to try to get to the reasons

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<v Speaker 1>for blushing. He just kind of lumped them all in

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<v Speaker 1>one big pool. Um. In eighteen seventy one, he wrote

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<v Speaker 1>to his friend H. Wedgewood. He said, I wish I

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<v Speaker 1>had said more about shame, an awfully complex subject where

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<v Speaker 1>no two persons would ever quite agree, and I hardly

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<v Speaker 1>expect anyone will agree with me. But as yet I

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<v Speaker 1>naw my colors to the past. In other words, here's

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<v Speaker 1>what I've figured out so far about shame and blushing,

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<v Speaker 1>and I don't think it's the full picture, you know.

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<v Speaker 1>And indeed the full picture is still kind of lacking today,

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<v Speaker 1>even though there's been a lot more study since that time. Um,

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<v Speaker 1>you know, with blushing, we're we're again. We're talking about

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<v Speaker 1>the involuntary reddening of a person's face due to emo

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<v Speaker 1>emotional stress. That might be anxiety, it could be romance, anger, embarrassment,

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<v Speaker 1>and of course shame. Now the questions arise, though, of course,

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<v Speaker 1>um you know exactly, you know, how is it coming

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<v Speaker 1>about physiologically? What are there different types of blushes? Uh?

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<v Speaker 1>You know, we observe things like the mere awareness of

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<v Speaker 1>a blush can cause it to increase. Being told that

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<v Speaker 1>you're blushing when you're not can cause the blush to

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<v Speaker 1>manifest um and and and certainly mileage varies from person

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<v Speaker 1>to person. We can we can all think of people

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<v Speaker 1>who blush more easily than others. Um. But scientists have asked,

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<v Speaker 1>is a blush a single phenomenon or are there different

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<v Speaker 1>kinds of blushing? Like how do you make sense of

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<v Speaker 1>the fact that you have like that sudden blush, like

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<v Speaker 1>like oops, did something embarrassing? Oops, I'm really shamed. Just

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<v Speaker 1>total red face versus the creeping blush that might manifest,

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<v Speaker 1>you know, slowly during the course of a presentation or

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<v Speaker 1>a speech or an increasingly intense conversation. As a psychologist

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<v Speaker 1>Ray Kroizer points out, it's an it's an understuddied area.

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<v Speaker 1>It's an understudied area of human expression. Part of this

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<v Speaker 1>is big. The blush is difficult to measure, even with

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<v Speaker 1>our modern tools, even with you know, thermal sensors and cameras. Uh.

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<v Speaker 1>The fleeting blush, especially like the micro expression of blushes,

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<v Speaker 1>is very difficult to study. And the physiology of the

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<v Speaker 1>blush itself is really a complex tapestry that involves the

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<v Speaker 1>sympathetic nervous system and its regulation. It involves uh brandy

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<v Speaker 1>kinon of compound released in the blood in some circumstances

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<v Speaker 1>that causes contraction of smooth muscles and the dilation of

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<v Speaker 1>blood vessels. Histamine, nitric oxide, and a number of other

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<v Speaker 1>combined factors uh and plus you can throw into the

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<v Speaker 1>into and you can also throw into the mix that

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<v Speaker 1>there are plenty of other things that can make your

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<v Speaker 1>face flush, not only emotions, but you know, hot flashes, exercises,

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<v Speaker 1>sexual arousal, um, you name it. Well, there's also the

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<v Speaker 1>kind of blush that can arise when you do have

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<v Speaker 1>attention directed towards you. But it's pleasurable, right, Maybe it's

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<v Speaker 1>some sort of positive experience in your blushing, but it

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<v Speaker 1>then can become negative because you're called out for it.

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<v Speaker 1>So there's a changeability to blushing. Um. And there there

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<v Speaker 1>are a ton of different kinds as you say that

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<v Speaker 1>we haven't really gotten to the bottom of, and a

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<v Speaker 1>bunch of different sources for blushing. But I think most

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<v Speaker 1>people can relate to a blushing related to unwanted attention

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<v Speaker 1>at one time or another in your life. Right. And

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<v Speaker 1>in order to get to the depths of the self

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<v Speaker 1>conscious blush, there was a study conducted by Peter D.

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<v Speaker 1>Drummond and Nadia Mirco. This was published in the March

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<v Speaker 1>two thousand and four edition of Psychotherapy, with the paper

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<v Speaker 1>uh titled staring at one side of the face increases

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<v Speaker 1>blood flow on that side of the face. Okay, so

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<v Speaker 1>let's figure out what they did here, because I think

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<v Speaker 1>that gives you a clue to at least one of

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<v Speaker 1>their methods. The setup is this. They had twenty eight

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<v Speaker 1>participants who were asked to either sing out loud or

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<v Speaker 1>read out loud. Robert, what would your preference be? It

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<v Speaker 1>comes down to who's uh, who's watching? You know, I'm

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<v Speaker 1>going to be more comfortable reading. But but singing is

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<v Speaker 1>a different a different situation entirely. It's a different experience,

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<v Speaker 1>a different communication, a different expression of yourself. Uh. Right,

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<v Speaker 1>Reading is more it's a normative thing, right, Like you're

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<v Speaker 1>talking right now. You can read at the same pace.

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<v Speaker 1>There's not a lot of difference there. But singing out

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<v Speaker 1>of context, like when you're not on a stage really

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<v Speaker 1>kind of uh draws a lot of attention, right, says, Hey,

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<v Speaker 1>look at me doing something totally weird out of context. Um.

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<v Speaker 1>So that's why they chose this, and this is what

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<v Speaker 1>they found. Increases in cheek temperature were greater on the

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<v Speaker 1>observed than the unobserved side during both tasks. Okay, changes

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<v Speaker 1>in cheek temperature were symmetrical when the experiment or sat

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<v Speaker 1>next to another twenty three participants and looked straight ahead,

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<v Speaker 1>as well when the experiment or stared at one side

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<v Speaker 1>of participants face through a glass window while the participants

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<v Speaker 1>would sing. However, increases in cutaneous blood flow were greater

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<v Speaker 1>on the observed and the unobserved side of the forehead

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<v Speaker 1>during singing. Okay, there's more blushing going on on one

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<v Speaker 1>side of the face. Um, So I think that gives

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<v Speaker 1>you a bit of a clue as to that unwanted

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<v Speaker 1>attention and how it would act on the body. Okay,

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<v Speaker 1>And of course, as we were discussing before we came

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<v Speaker 1>into record, I imagine this this may differ depending on

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<v Speaker 1>how musical one's family upbringing is, or how how prone

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<v Speaker 1>one is to break into song in their daily life. Right,

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<v Speaker 1>if you were really off key, perhaps you would have

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<v Speaker 1>a scarlet blush, which might even be sort of saying

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<v Speaker 1>I apologize. And indeed, that's a whole other argument that

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<v Speaker 1>that blushing is a signal to your fellow. Your fellow

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<v Speaker 1>primates to to communicate something. Uh. Now, when it comes

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<v Speaker 1>to primate it's it's worth noting and I think I've

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<v Speaker 1>mentioned this in the past when you when you look

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<v Speaker 1>at social and non social primates, the non social ones,

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<v Speaker 1>the loners, that's where you tend to find the really

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<v Speaker 1>crazy looking uh, primate faces, that's where you see, you know,

0:13:14.360 --> 0:13:17.760
<v Speaker 1>a whole lot of colors and and uh and and

0:13:17.760 --> 0:13:20.360
<v Speaker 1>and and just crazy stuff going on, you know, like

0:13:20.440 --> 0:13:25.080
<v Speaker 1>really the eye catching primates. But the social primates, those

0:13:25.080 --> 0:13:26.840
<v Speaker 1>are the ones that are gonna have the planer faces,

0:13:27.160 --> 0:13:30.880
<v Speaker 1>the place that the faces that there's less remarkable coloration

0:13:30.960 --> 0:13:33.480
<v Speaker 1>going on. And that's because the face, as with humans,

0:13:33.480 --> 0:13:37.040
<v Speaker 1>is essentially um a communications array. You know, it's for

0:13:37.240 --> 0:13:41.640
<v Speaker 1>the use of expressions and micro expressions to communicate what

0:13:41.679 --> 0:13:44.040
<v Speaker 1>you're feeling and what you're about to do to those

0:13:44.080 --> 0:13:45.920
<v Speaker 1>around you. And so the argument here is that the

0:13:45.920 --> 0:13:50.280
<v Speaker 1>blush is pretty much the same. Now, if it is,

0:13:50.360 --> 0:13:53.120
<v Speaker 1>then what is a blush saying? Well? According to clinical

0:13:53.120 --> 0:13:55.679
<v Speaker 1>psychologist and author Robert J. Edelman has done a lot

0:13:55.679 --> 0:13:59.400
<v Speaker 1>of work with blushing and shame, He says that it's

0:13:59.640 --> 0:14:02.720
<v Speaker 1>essentially saying, hey, I'm sorry, I'm at fault. I understand

0:14:02.760 --> 0:14:05.839
<v Speaker 1>the gravity of what has happened, I empathize. In short,

0:14:05.880 --> 0:14:09.199
<v Speaker 1>it's signaling that the blushers uh. In short, it signals

0:14:09.200 --> 0:14:13.920
<v Speaker 1>the blushers adherence to societal norms and acknowledges failure, communicates

0:14:14.000 --> 0:14:19.800
<v Speaker 1>appeasement and a nonverbal apology. Um, which which I think

0:14:19.840 --> 0:14:22.040
<v Speaker 1>matches up with a lot of a lot of our

0:14:22.120 --> 0:14:25.920
<v Speaker 1>experiences of shame, you know. Yeah. And I'm just curious

0:14:25.960 --> 0:14:31.360
<v Speaker 1>to know what sort of circumstances cause you to blush. Um. Well,

0:14:31.400 --> 0:14:33.480
<v Speaker 1>I was thinking about this earlier when you're talking about

0:14:33.480 --> 0:14:37.280
<v Speaker 1>like positive comments making one blush, Like I I do

0:14:37.320 --> 0:14:39.560
<v Speaker 1>feel like I experienced that if someone says something nice

0:14:39.840 --> 0:14:42.680
<v Speaker 1>about me in the presence of others, I get that

0:14:42.800 --> 0:14:46.840
<v Speaker 1>kind of uncomfortable blush, even though I'm receiving positive feedback.

0:14:47.040 --> 0:14:49.920
<v Speaker 1>It's kind of an embarrassment thing. I mean, it's not shame, right,

0:14:49.960 --> 0:14:51.840
<v Speaker 1>you know, it's not a shame. It must be that

0:14:51.880 --> 0:14:56.200
<v Speaker 1>attention thing, you know, it's um and uh yeah. And

0:14:56.240 --> 0:15:00.080
<v Speaker 1>in terms of like straight up shameful blushing, I so

0:15:00.120 --> 0:15:02.080
<v Speaker 1>I do blush about Let's say, if I forget to

0:15:02.640 --> 0:15:05.360
<v Speaker 1>you know, do something, you know, around the house, and

0:15:05.400 --> 0:15:07.720
<v Speaker 1>it's like, oh, well, that's you know, like I said,

0:15:07.800 --> 0:15:10.000
<v Speaker 1>I forgot to clean the cat box or something, you know,

0:15:10.160 --> 0:15:12.280
<v Speaker 1>Like I might blush when I admit that, because it's like, ah,

0:15:13.000 --> 0:15:15.080
<v Speaker 1>not only did I not clean out the cat box,

0:15:15.120 --> 0:15:17.520
<v Speaker 1>I'm the type of person who forgets to the cat

0:15:17.560 --> 0:15:20.080
<v Speaker 1>box that's pooping it, um, you know, which is a

0:15:20.120 --> 0:15:21.920
<v Speaker 1>little bit of guilt and shame with that. Yeah, because

0:15:21.920 --> 0:15:23.480
<v Speaker 1>I'm I'm a pretty you know, because I guess it

0:15:23.560 --> 0:15:25.960
<v Speaker 1>kind of ties into, you know, how I view myself

0:15:26.000 --> 0:15:27.640
<v Speaker 1>and how I want other people to view me. So

0:15:27.800 --> 0:15:30.120
<v Speaker 1>I view myself as the type of person who wouldn't

0:15:30.200 --> 0:15:33.320
<v Speaker 1>let the cat poop build up your cat box cleaner exactly.

0:15:33.400 --> 0:15:36.240
<v Speaker 1>So if I if I deviate from that, like that's

0:15:36.240 --> 0:15:38.720
<v Speaker 1>like a fault in me. So, yeah, I've thought of

0:15:38.720 --> 0:15:42.400
<v Speaker 1>it before, and it for me oddly, it's when someone

0:15:42.640 --> 0:15:46.720
<v Speaker 1>makes some sort of sexual innuendo. I'm not necessarily embarrassed

0:15:46.720 --> 0:15:48.440
<v Speaker 1>at that. In fact, I'm usually the first person to

0:15:48.880 --> 0:15:51.320
<v Speaker 1>do that. It makes some sort of you know, sexual

0:15:51.360 --> 0:15:54.560
<v Speaker 1>innuendo joke. But if someone else says it, then for

0:15:54.640 --> 0:16:00.480
<v Speaker 1>whatever reason, I yeah, where you're just you're it's almost

0:16:00.480 --> 0:16:03.960
<v Speaker 1>like you're you're embarrassed for other people or you're well,

0:16:04.000 --> 0:16:06.720
<v Speaker 1>I mean even if it's like you're privy to the joke,

0:16:06.840 --> 0:16:09.000
<v Speaker 1>so you were in the culture of the joke, you're

0:16:09.040 --> 0:16:12.160
<v Speaker 1>you're among your fellow primates, and this is the subject

0:16:12.240 --> 0:16:14.760
<v Speaker 1>matter on the table, you know. Yeah, we actually got

0:16:14.760 --> 0:16:18.440
<v Speaker 1>a great email about this. It's called second hand embarrassment. Yeah,

0:16:18.440 --> 0:16:20.360
<v Speaker 1>I mean that ties in directly to what we're talking

0:16:20.400 --> 0:16:23.440
<v Speaker 1>about here, But embarrassment it's again its own category. It

0:16:23.480 --> 0:16:27.520
<v Speaker 1>doesn't have these long ranging effects that shame does. Before

0:16:27.520 --> 0:16:30.720
<v Speaker 1>we get into the deterrent side of shame or potential uses,

0:16:31.240 --> 0:16:32.960
<v Speaker 1>I do want to point out a couple of quick

0:16:33.000 --> 0:16:39.000
<v Speaker 1>stats here. One study found that of those polls that

0:16:39.160 --> 0:16:43.000
<v Speaker 1>they never blushed alone, which is interesting and it kind

0:16:43.000 --> 0:16:45.880
<v Speaker 1>of backs up the idea that it's about communicating and

0:16:45.920 --> 0:16:50.880
<v Speaker 1>being observed. But then you already mentioned like blushing, um

0:16:50.960 --> 0:16:53.760
<v Speaker 1>while writing engage in a solitary act. So yeah, we

0:16:53.760 --> 0:16:56.160
<v Speaker 1>were talking about this earlier that sometimes from the effort

0:16:56.200 --> 0:16:58.720
<v Speaker 1>of writing, especially from writing some piece of fiction, that

0:16:58.800 --> 0:17:02.640
<v Speaker 1>I come out USh cheeked and blushing. Yeah. And oh

0:17:02.720 --> 0:17:04.240
<v Speaker 1>and I also want to point out that there was

0:17:04.280 --> 0:17:06.600
<v Speaker 1>a two thousand nine study that found that people who

0:17:06.640 --> 0:17:11.320
<v Speaker 1>blush due to some violation are seeing less negatively eve

0:17:11.400 --> 0:17:14.520
<v Speaker 1>they blush, So uh, the idea of being that that

0:17:14.560 --> 0:17:20.960
<v Speaker 1>again we're potentially communicating authentic shame over something. And then

0:17:21.640 --> 0:17:24.479
<v Speaker 1>when when we receive that signal from another of our

0:17:24.520 --> 0:17:27.160
<v Speaker 1>fellow primates, we say, oh, well, they're really sorry, they

0:17:27.200 --> 0:17:29.240
<v Speaker 1>really feel bad about it, So I'm going to be

0:17:29.320 --> 0:17:31.240
<v Speaker 1>less hard on them because there's the blush. Well, and

0:17:31.280 --> 0:17:34.719
<v Speaker 1>that's an aspect of vulnerability to write. All right, So

0:17:34.840 --> 0:17:37.000
<v Speaker 1>if you want to learn more about blushing, do check

0:17:37.000 --> 0:17:42.000
<v Speaker 1>out Josh Clark's article why do people Blush? It's really excellent. Um. Now,

0:17:42.000 --> 0:17:46.800
<v Speaker 1>when we talk about shame versus guilt as a deterrent um,

0:17:46.840 --> 0:17:49.760
<v Speaker 1>we've got some interesting findings here, especially if you start

0:17:49.800 --> 0:17:54.040
<v Speaker 1>to think about your mom, what her her modus operandi

0:17:54.240 --> 0:17:56.760
<v Speaker 1>was growing up to she shamey or did she guilt you?

0:17:56.880 --> 0:18:01.760
<v Speaker 1>Because because one is far more effective in the other. Um.

0:18:01.800 --> 0:18:03.800
<v Speaker 1>And this sort of power of shaming, by the way,

0:18:04.080 --> 0:18:08.360
<v Speaker 1>goes back way way far right, because um, there there

0:18:08.440 --> 0:18:11.359
<v Speaker 1>is a power to it. It dates back at least

0:18:11.400 --> 0:18:14.880
<v Speaker 1>to the stockades of colonial times here in the United States.

0:18:15.320 --> 0:18:18.400
<v Speaker 1>But the question then becomes does public shaming work as

0:18:18.400 --> 0:18:22.560
<v Speaker 1>a deterrent to crimes or even unwanted behaviors and George

0:18:22.600 --> 0:18:27.200
<v Speaker 1>Mason psychologist June technique. She wanted to answer those questions.

0:18:27.200 --> 0:18:30.160
<v Speaker 1>She suspected that shame would be less effective than guilt

0:18:30.160 --> 0:18:34.000
<v Speaker 1>in deterring for future crime. So think of the example

0:18:34.040 --> 0:18:37.760
<v Speaker 1>of guilt equals I did something bad, right in Shane

0:18:37.760 --> 0:18:40.320
<v Speaker 1>equals I am bad. Okay. Now, what she did is

0:18:40.320 --> 0:18:43.359
<v Speaker 1>she recruited more than four hundred inmates at a local jail,

0:18:43.800 --> 0:18:48.160
<v Speaker 1>all recently incarcerated on felony charges. She administered a standard

0:18:48.240 --> 0:18:52.520
<v Speaker 1>assessment to identify which inmates were prone to guilt feeling

0:18:52.720 --> 0:18:58.360
<v Speaker 1>feelings or shame feelings, and it also identified those who

0:18:58.440 --> 0:19:01.639
<v Speaker 1>most who were most likely to blame others for their problems,

0:19:01.680 --> 0:19:04.679
<v Speaker 1>because that's key here too. Then the inmates served their

0:19:04.720 --> 0:19:07.399
<v Speaker 1>time and they were released. About a year after the release,

0:19:07.520 --> 0:19:09.879
<v Speaker 1>Tagni and her colleagues followed up to see how they

0:19:09.880 --> 0:19:13.439
<v Speaker 1>were doing, and they used several different measurements, including self

0:19:13.440 --> 0:19:17.080
<v Speaker 1>reports and public reports, to come up with a recidivism

0:19:17.200 --> 0:19:20.960
<v Speaker 1>score for each inmate. And by recidivism, what we mean

0:19:21.000 --> 0:19:24.120
<v Speaker 1>here is a relapse into criminal behavior that might land

0:19:24.119 --> 0:19:27.560
<v Speaker 1>them in jail again. Yeah, So her prediction was that

0:19:27.680 --> 0:19:29.919
<v Speaker 1>shame from intimates would be more likely to return to

0:19:29.960 --> 0:19:33.359
<v Speaker 1>crime after they were released, and her initial findings seemed

0:19:33.359 --> 0:19:36.399
<v Speaker 1>to support this. Shame seemed to cause former inmates to

0:19:36.440 --> 0:19:41.280
<v Speaker 1>blame others for their misfortune, leading to to to repeat crimes,

0:19:41.400 --> 0:19:44.080
<v Speaker 1>but those who felt guilty were less likely to repeat

0:19:44.200 --> 0:19:47.600
<v Speaker 1>their crimes a year out. So again placed directly into

0:19:48.040 --> 0:19:51.159
<v Speaker 1>do you do you feel like you're actually guilty or

0:19:51.240 --> 0:19:55.560
<v Speaker 1>is it something deeper? Right? But but then further study

0:19:55.600 --> 0:19:57.760
<v Speaker 1>revealed that this is a little more complicated than that.

0:19:58.200 --> 0:20:01.640
<v Speaker 1>UH found that shame led to is m only when

0:20:01.840 --> 0:20:06.320
<v Speaker 1>the humiliated inmates blamed others, but when shamed individuals accepted

0:20:06.359 --> 0:20:11.000
<v Speaker 1>the blame themselves, they didn't suffer an increase in recidivism.

0:20:11.080 --> 0:20:14.560
<v Speaker 1>So in some cases we can see shame might hold

0:20:14.600 --> 0:20:17.440
<v Speaker 1>you back. Other times it could give you a certain

0:20:17.440 --> 0:20:20.200
<v Speaker 1>amount of strength to give you a springboard to make

0:20:20.200 --> 0:20:23.399
<v Speaker 1>some changes. UM. One of the key ways here UH

0:20:23.560 --> 0:20:27.120
<v Speaker 1>that the technique points out is that shame can make

0:20:27.160 --> 0:20:30.800
<v Speaker 1>you withdrawal from others, and it kind of depends on

0:20:30.840 --> 0:20:33.640
<v Speaker 1>who you're withdrawing from whether that's a good move or bad.

0:20:33.720 --> 0:20:37.200
<v Speaker 1>So if you means you're when withdrawing from enablers, from

0:20:37.480 --> 0:20:40.280
<v Speaker 1>other criminals, from addicts, well then that might be a

0:20:40.280 --> 0:20:42.760
<v Speaker 1>step in the right direction. That kind of with withdrawing,

0:20:42.800 --> 0:20:45.960
<v Speaker 1>withdrawing from people would give be like a springboard for change.

0:20:46.400 --> 0:20:49.440
<v Speaker 1>On the other hand, if you're withdrawing from positive influences,

0:20:49.440 --> 0:20:52.440
<v Speaker 1>if you're withdrawing from family in people that you feel

0:20:52.480 --> 0:20:55.400
<v Speaker 1>ashamed in the presence of, or you're withdrawing from other

0:20:55.480 --> 0:20:59.920
<v Speaker 1>important UH structures in your life. Say say church is important,

0:21:00.000 --> 0:21:02.040
<v Speaker 1>you end up withdrawing from church because you're ashamed of

0:21:02.080 --> 0:21:04.640
<v Speaker 1>what you did. If you're withdrawing from you know, other

0:21:04.880 --> 0:21:07.880
<v Speaker 1>other resources that could help you out, then that's that's

0:21:07.880 --> 0:21:10.640
<v Speaker 1>bad news. You just go into that that shame spiral

0:21:10.680 --> 0:21:14.560
<v Speaker 1>away from the UH, the the latter that could pull

0:21:14.600 --> 0:21:18.159
<v Speaker 1>you up. That's right, And particularly if you're withdrawing because

0:21:18.200 --> 0:21:21.520
<v Speaker 1>you blame that person or that institution or that thing.

0:21:22.320 --> 0:21:27.960
<v Speaker 1>And we see parallels with the study and alcoholism. Dr

0:21:28.040 --> 0:21:32.040
<v Speaker 1>Tony Webb, who holds a PhD in trans disciplinary research

0:21:32.640 --> 0:21:35.640
<v Speaker 1>at the University of West Sydney, has has looked into

0:21:35.680 --> 0:21:39.480
<v Speaker 1>this and he says that internally generated shame turns into

0:21:39.600 --> 0:21:42.639
<v Speaker 1>shaming something done to us that violates our sense of

0:21:42.680 --> 0:21:46.200
<v Speaker 1>the fair go and not unnaturally we tend to react

0:21:46.240 --> 0:21:51.240
<v Speaker 1>against this by attacking others, um blaming as as we discussed,

0:21:51.320 --> 0:21:54.680
<v Speaker 1>hiding as we also discussed and hiding from ourselves, he says.

0:21:55.480 --> 0:21:59.560
<v Speaker 1>And so this plays into a kind of social and

0:22:00.320 --> 0:22:04.240
<v Speaker 1>ecological apathy, as he says, and a wide range of

0:22:04.240 --> 0:22:07.399
<v Speaker 1>addictive behaviors have a common root, and what he says

0:22:07.600 --> 0:22:12.120
<v Speaker 1>is unacknowledged shame. So let's look at a study here

0:22:12.240 --> 0:22:14.879
<v Speaker 1>that looks a bit more into It's from two thousand

0:22:14.880 --> 0:22:19.880
<v Speaker 1>and thirteen from the Clinical Psychological Science by Jessica Tracy

0:22:20.000 --> 0:22:23.879
<v Speaker 1>and Daniel Randall's of the University of British Columbia, and

0:22:23.920 --> 0:22:27.080
<v Speaker 1>they looked at drinking and health outcomes and a sample

0:22:27.160 --> 0:22:32.320
<v Speaker 1>of newly sober recovering alcoholics. They used measures that assessed

0:22:32.359 --> 0:22:36.240
<v Speaker 1>both self reported shame and shame related behaviors. And these

0:22:36.320 --> 0:22:38.600
<v Speaker 1>this becomes really important by the way the self reported

0:22:38.680 --> 0:22:42.560
<v Speaker 1>versus the behavior. So the behavior might be a narrow

0:22:42.720 --> 0:22:47.200
<v Speaker 1>chest and slumping shoulders, and the researchers took that information

0:22:47.240 --> 0:22:50.960
<v Speaker 1>and they hypothesized that participants would be less able to

0:22:51.119 --> 0:22:55.600
<v Speaker 1>voluntarily control their behavioral displays of shame and that would

0:22:55.600 --> 0:22:58.719
<v Speaker 1>be their tell. So in the first session, participants were

0:22:58.720 --> 0:23:01.119
<v Speaker 1>asked to describe the last time that they drank and

0:23:01.160 --> 0:23:04.800
<v Speaker 1>they felt badly about it, and the responses were videotaped

0:23:04.840 --> 0:23:08.640
<v Speaker 1>by the researchers. In a second session about four months later,

0:23:08.680 --> 0:23:11.800
<v Speaker 1>participants were asked to report their drinking behaviors and they

0:23:11.840 --> 0:23:15.120
<v Speaker 1>completed questionnaires about their physical and mental health at both

0:23:15.119 --> 0:23:18.199
<v Speaker 1>of these sessions. Now Here are the findings people who

0:23:18.320 --> 0:23:22.280
<v Speaker 1>displayed more shame related behavior were likely to be in

0:23:22.880 --> 0:23:25.679
<v Speaker 1>were more likely to be in poor physical health at

0:23:25.720 --> 0:23:28.800
<v Speaker 1>the time of their first session. But more surprising, though,

0:23:28.880 --> 0:23:32.160
<v Speaker 1>was the finding that behavioral displays of shame predicted whether

0:23:32.200 --> 0:23:36.240
<v Speaker 1>participants would relapse after the first session, not the self

0:23:36.280 --> 0:23:39.320
<v Speaker 1>reported but the way they were behaving with their their

0:23:39.359 --> 0:23:43.720
<v Speaker 1>body postures and Tracy and Randall says how much shame

0:23:43.760 --> 0:23:48.199
<v Speaker 1>participants displayed strongly predicted not only whether they relapsed, but

0:23:48.280 --> 0:23:51.480
<v Speaker 1>how bad that relapse was. That is, how many drinks

0:23:51.560 --> 0:23:54.480
<v Speaker 1>they had if they did relapse. So they could take

0:23:54.520 --> 0:23:57.520
<v Speaker 1>that information, they could take this, this outward expression of

0:23:57.560 --> 0:24:00.920
<v Speaker 1>shame through the body and predict whether or not that

0:24:00.960 --> 0:24:06.159
<v Speaker 1>person would would fall into say that recidivism, so to speak,

0:24:06.440 --> 0:24:12.680
<v Speaker 1>of alcoholism, that relapse. It's interesting this uh reminds me

0:24:12.720 --> 0:24:14.919
<v Speaker 1>a little bit of the implicit association tests that we

0:24:15.000 --> 0:24:18.000
<v Speaker 1>discussed in our last episode, you know about weeding out

0:24:18.960 --> 0:24:24.119
<v Speaker 1>are self reported UM ideas about self and others versus

0:24:24.520 --> 0:24:27.720
<v Speaker 1>what we're feeling and and what and what we're thinking

0:24:27.840 --> 0:24:32.480
<v Speaker 1>below cognition, right. I mean this requires you to identify

0:24:32.680 --> 0:24:35.960
<v Speaker 1>your feelings is either shame or guilt in order to

0:24:36.040 --> 0:24:38.680
<v Speaker 1>begin to understand how to change the behavior, right, because

0:24:38.720 --> 0:24:41.760
<v Speaker 1>if you're unaware of it, you have an implicit bias,

0:24:41.960 --> 0:24:47.320
<v Speaker 1>right that's working under the cover about how how this

0:24:47.440 --> 0:24:51.240
<v Speaker 1>shame is manifesting in yourself. Um. And so that's that

0:24:51.240 --> 0:24:53.040
<v Speaker 1>would be one of the things that that you would

0:24:53.119 --> 0:24:57.359
<v Speaker 1>have to confront if you wanted to change yourself, because

0:24:57.520 --> 0:25:00.280
<v Speaker 1>if you think I am this, I am a bad

0:25:00.320 --> 0:25:04.360
<v Speaker 1>person as opposed to I have exhibited some bad behaviors. Well,

0:25:04.359 --> 0:25:08.280
<v Speaker 1>that's the difference between change and just staying mired in

0:25:08.320 --> 0:25:11.600
<v Speaker 1>that mindset. Indeed, and this this all stacks up really

0:25:11.640 --> 0:25:15.760
<v Speaker 1>well with UH what I was reading from University of

0:25:15.760 --> 0:25:19.960
<v Speaker 1>Alberta researcher Jessica van Villet UH two thousand nine study

0:25:20.000 --> 0:25:23.960
<v Speaker 1>where she looked at positive shame and problematic shame, which

0:25:24.040 --> 0:25:26.360
<v Speaker 1>you know we've been discussing here on the positive level,

0:25:26.359 --> 0:25:28.640
<v Speaker 1>of shame can be that springboard. It can it can

0:25:28.680 --> 0:25:31.439
<v Speaker 1>force us to make changes that that that help us

0:25:31.520 --> 0:25:34.960
<v Speaker 1>to protect our relationships and preserve that fabric of society.

0:25:35.000 --> 0:25:38.200
<v Speaker 1>Again getting into that idea that that we feel shame

0:25:38.600 --> 0:25:42.400
<v Speaker 1>and because we've fallen out of step with societal norms. Uh.

0:25:42.560 --> 0:25:44.679
<v Speaker 1>But then there's the problematic shame where you know, the

0:25:44.680 --> 0:25:47.960
<v Speaker 1>shame spy or withdrawing from others, withdrawing from the very

0:25:48.000 --> 0:25:50.200
<v Speaker 1>things you need to pull yourself out of the pit. Right.

0:25:50.840 --> 0:25:54.879
<v Speaker 1>And her research shows that people who feel debilitated by

0:25:54.960 --> 0:25:58.920
<v Speaker 1>shame tend to again internalize and over personalized that since

0:25:59.560 --> 0:26:02.520
<v Speaker 1>the situation and uh, and they seem to feel like

0:26:02.560 --> 0:26:06.880
<v Speaker 1>they cannot change things, they cannot pull things around. Uh.

0:26:06.920 --> 0:26:09.400
<v Speaker 1>So she has a few suggestions here that I think

0:26:09.400 --> 0:26:12.040
<v Speaker 1>are are very valid and really stack up well we've

0:26:12.080 --> 0:26:14.800
<v Speaker 1>been discussing here. She says, step back from the problem

0:26:14.800 --> 0:26:17.600
<v Speaker 1>and view the picture in a different light. She says,

0:26:17.640 --> 0:26:22.440
<v Speaker 1>possibly identify external factors that contribute to your actions or situation,

0:26:22.720 --> 0:26:25.399
<v Speaker 1>break the hopelessness, and realize that there are steps you

0:26:25.440 --> 0:26:28.560
<v Speaker 1>can take to make things right again and make connections

0:26:28.560 --> 0:26:34.080
<v Speaker 1>to people, uh, individuals, to humanity itself or even even

0:26:34.080 --> 0:26:36.760
<v Speaker 1>in some cases depending on your particular worldview to a

0:26:36.840 --> 0:26:40.720
<v Speaker 1>higher power or a more noble idea, you know. And

0:26:40.760 --> 0:26:43.680
<v Speaker 1>I think this is particularly important in this the sort

0:26:43.680 --> 0:26:48.000
<v Speaker 1>of environment that we are in historically with the Internet culture,

0:26:48.400 --> 0:26:52.080
<v Speaker 1>there is a lot of shaming, right, and so we're

0:26:52.119 --> 0:26:55.359
<v Speaker 1>absorbing the on subconscious levels. And so I think that

0:26:55.400 --> 0:26:58.800
<v Speaker 1>you even have to uh cultivate an awareness and that

0:26:58.880 --> 0:27:01.159
<v Speaker 1>aspect too. It's not just your own behaviors or how

0:27:01.200 --> 0:27:03.359
<v Speaker 1>you operate in the world, but the kind of stuff

0:27:03.400 --> 0:27:06.800
<v Speaker 1>that you are exposing yourself to you or even participating

0:27:07.280 --> 0:27:13.000
<v Speaker 1>in virtually online. And I'm talking about dog shaming here. Oh,

0:27:13.040 --> 0:27:16.800
<v Speaker 1>you're talking about the someone's dog has done something bad

0:27:16.960 --> 0:27:20.200
<v Speaker 1>like knock over a plant, and then they essentially show

0:27:20.280 --> 0:27:23.040
<v Speaker 1>them ashamed with a sign that says I knocked over

0:27:23.160 --> 0:27:26.040
<v Speaker 1>my master's potted plant. Yes, there are a lot of

0:27:26.080 --> 0:27:29.239
<v Speaker 1>dog shaming sites, including dog shaming dot com. And just

0:27:29.320 --> 0:27:31.480
<v Speaker 1>as you said, it could be like a dog looking

0:27:31.520 --> 0:27:34.280
<v Speaker 1>sort of, you know, like it's been reproached and it's

0:27:34.320 --> 0:27:37.160
<v Speaker 1>got those baleful eyes, and it might say I tried

0:27:37.200 --> 0:27:38.680
<v Speaker 1>to make a sandwich, but I don't know how, and

0:27:38.720 --> 0:27:41.240
<v Speaker 1>then it's got a bunch of pieces of bread stacked

0:27:41.320 --> 0:27:43.920
<v Speaker 1>up on its head because they because they've as we've

0:27:43.960 --> 0:27:46.160
<v Speaker 1>discussed in u in some of our past episodes about

0:27:46.160 --> 0:27:49.520
<v Speaker 1>dog and human relationships, they take on that submissive pose

0:27:50.320 --> 0:27:55.800
<v Speaker 1>which we often project shame and apology and always feels

0:27:55.840 --> 0:27:59.679
<v Speaker 1>sad over what he did, when in reality, it's it's submission.

0:28:00.280 --> 0:28:03.000
<v Speaker 1>It is And um, if if you want to know

0:28:03.040 --> 0:28:05.359
<v Speaker 1>more about that, that episode is really interesting. UM. I

0:28:05.359 --> 0:28:07.679
<v Speaker 1>think it's called Your Dog Doesn't Love You, but it

0:28:07.720 --> 0:28:10.480
<v Speaker 1>talks about the coevolution of humans and dogs and how

0:28:10.840 --> 0:28:14.639
<v Speaker 1>dogs eye tracking evolved with humans because it was so

0:28:14.640 --> 0:28:16.800
<v Speaker 1>important for them to try to clue into what we

0:28:16.920 --> 0:28:19.679
<v Speaker 1>wanted from them and what we were thinking so that

0:28:19.720 --> 0:28:22.000
<v Speaker 1>they could get the scraps of food from us. Yeah,

0:28:22.160 --> 0:28:24.240
<v Speaker 1>of course it's interesting to think back on that and

0:28:24.240 --> 0:28:27.560
<v Speaker 1>then look at this episode where we dismantle a human

0:28:28.080 --> 0:28:31.199
<v Speaker 1>display of emotion and uh and when you when you

0:28:31.240 --> 0:28:33.879
<v Speaker 1>start really taking it apart, like is it that different

0:28:34.080 --> 0:28:37.800
<v Speaker 1>from the from this display of obedience and submission on

0:28:37.840 --> 0:28:40.920
<v Speaker 1>the part of the dog that we classify as as

0:28:40.920 --> 0:28:43.440
<v Speaker 1>being who I'm sorry, And then we're talking about blood

0:28:43.520 --> 0:28:46.520
<v Speaker 1>vessels welling up in the face and it's basically saying, oh,

0:28:46.560 --> 0:28:48.160
<v Speaker 1>I stepped out of line. It's it's in a way,

0:28:48.200 --> 0:28:51.200
<v Speaker 1>it's kind of its own uh signal of submission. The

0:28:51.280 --> 0:28:53.600
<v Speaker 1>difference here, though, is the dog is not saying I

0:28:53.640 --> 0:28:57.200
<v Speaker 1>am a bad dog. I mean the dogs like, all right,

0:28:57.240 --> 0:28:59.320
<v Speaker 1>what do I need to do to get to that treat?

0:28:59.720 --> 0:29:01.880
<v Speaker 1>What sort of Oh you want the bailful eyes? Okay,

0:29:01.920 --> 0:29:04.480
<v Speaker 1>here you go, there you go. Yeah, the human human

0:29:04.480 --> 0:29:09.560
<v Speaker 1>complexity changes everything. All right? Well, hey, you want to

0:29:09.640 --> 0:29:13.960
<v Speaker 1>check out dog shaming, You want to check out that

0:29:14.080 --> 0:29:18.040
<v Speaker 1>episode on whether your dog Loves You? You can find

0:29:18.040 --> 0:29:20.560
<v Speaker 1>all of that on the landing page for this episode.

0:29:20.600 --> 0:29:22.840
<v Speaker 1>And that is it's Stuffable your mind dot com. That's

0:29:22.840 --> 0:29:24.960
<v Speaker 1>the mother ship. That's where we find all of our videos,

0:29:25.320 --> 0:29:28.480
<v Speaker 1>podcast episodes, blog post, you name it. And if you

0:29:28.520 --> 0:29:31.920
<v Speaker 1>have feedback on this on guilt shame, embarrassment um, you

0:29:31.920 --> 0:29:34.239
<v Speaker 1>can send us an email at blow the Mind at

0:29:34.240 --> 0:29:40.360
<v Speaker 1>house to forks dot com for more on this and

0:29:40.480 --> 0:29:43.040
<v Speaker 1>thousands of other topics. Is it how stuff works dot

0:29:43.040 --> 0:29:49.160
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