WEBVTT - Neurodiversity Matters

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<v Speaker 1>Good morning, peep Sin, Welcome to Okay f Daily with

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<v Speaker 1>me your girl Danielle Moody recording from the Home Bunker. Folks,

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<v Speaker 1>you know, oftentimes when we talk about representation and diverse

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<v Speaker 1>representation and that representation matters, we're often talking about images

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<v Speaker 1>that display on surface different physical attributes that people have,

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<v Speaker 1>whether it be their race or their cultural garb or

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<v Speaker 1>what have you. But we oftentimes don't take into account neurodiversity,

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<v Speaker 1>the diversity in the way that people think, how they

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<v Speaker 1>perceive things, whether or not they are disabled in terms

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<v Speaker 1>of their mental health or in their thinking right. And

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<v Speaker 1>I've been thinking about this a lot as a person

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<v Speaker 1>that finds and has a desire to be a constant learner, right, like,

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<v Speaker 1>I believe that the world can be this beautiful, gorgeous

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<v Speaker 1>place filled with people that are interested in learning about

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<v Speaker 1>other people, the ways in which we interact with the

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<v Speaker 1>world and are curious. Right. We grew up in a

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<v Speaker 1>time many of us at least, grew up in a

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<v Speaker 1>time when we were making the transition from tolerating people's

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<v Speaker 1>differences to accepting them. Then we got into a place

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<v Speaker 1>for a short short while where we were actually celebrating

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<v Speaker 1>those differences, but now we are in a time of

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<v Speaker 1>great regression where we are forcing people back into boxes,

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<v Speaker 1>into closets, into darkness right as a way to uphold

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<v Speaker 1>white supremacy and patriarchy. I'm really excited for you all

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<v Speaker 1>to listen to today's episode and conversation with Jennifer White Johnson,

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<v Speaker 1>who is an Afro Latina, disabled Afro Latina neurodivergent artist, educator,

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<v Speaker 1>and designer. And she was brought to my attention by

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<v Speaker 1>a series of tweets that she had done following the

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<v Speaker 1>news that Elijah McClaine, if you remember, the young black

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<v Speaker 1>autistic man who was murdered in police custody when they

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<v Speaker 1>injected into his veins ketamine which forced this twenty some

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<v Speaker 1>odd year old into cardiac arrest, all because what a

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<v Speaker 1>white person saw him from the fucking window and didn't

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<v Speaker 1>like his presence and called the cops and he was

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<v Speaker 1>arrested for no reason other than being black and then killed.

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<v Speaker 1>Jennifer had shared beautiful imagery and her heartbreak because she

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<v Speaker 1>is the mother of an autistic black son, and you know,

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<v Speaker 1>her tweet was brought to my attention and then I

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<v Speaker 1>discovered what wonderful crossover we actually have and the people

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<v Speaker 1>that we know and have worked with, and was really

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<v Speaker 1>able then to delve into her art and her vision

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<v Speaker 1>and her mission and her work. And so I'm really

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<v Speaker 1>excited to bring this conversation to you on how we

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<v Speaker 1>learn to better understand ourselves and also understand the people

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<v Speaker 1>around us to better build community, right, particularly at a

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<v Speaker 1>time when the opposition is so vile in their destruction,

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<v Speaker 1>in their language, and in their presence to try and

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<v Speaker 1>exile all of those that they deem, you know, unworthy, right,

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<v Speaker 1>So I would be really interested share with me your

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<v Speaker 1>thoughts on this episode via tweet, Instagram, DM in the

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<v Speaker 1>comments section below, because I would really love to hear

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<v Speaker 1>how this episode on neurodivergence and neurodiversity lands with all

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<v Speaker 1>of you. The Damage Report with John Idarola is one

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<v Speaker 1>If you like what you hear, be sure to subscribe

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<v Speaker 1>so you never miss an episode. Folks, I am very

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<v Speaker 1>excited to welcome to wok app Daily for the first

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<v Speaker 1>time and hopefully not the last time. Jennifer White Johnson,

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<v Speaker 1>who is a disabled Afro Latina and neurodiverse artist, designer,

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<v Speaker 1>and educator. Her work explores the erasure of black disabled

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<v Speaker 1>children in digital and literary media. Jennifer, you know, I

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<v Speaker 1>am really excited to be in conversation with you because

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<v Speaker 1>I think that oftentimes even the best of us who

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<v Speaker 1>are advocates around representation and around inclusivity, I don't think

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<v Speaker 1>have as expansive of an idea of what true representation

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<v Speaker 1>actually looks like and is. We often think about and

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<v Speaker 1>at least when I speak about it, talk about representation

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<v Speaker 1>as it pertains to what we see on the surface,

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<v Speaker 1>our images, as opposed to also including the ways in

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<v Speaker 1>which we think and experience and perceive the world around us.

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<v Speaker 1>And so your work really does delve into that, and

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<v Speaker 1>so I wanted to give you an opportunity to explain

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<v Speaker 1>to the wok F audience just the idea and the

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<v Speaker 1>terminology around neurodiversity and what that means and an example

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<v Speaker 1>of how that shows up. Yeah, thank you, and I

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<v Speaker 1>want to say thank you so much for holding space

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<v Speaker 1>for this conversation and for you know, and as you

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<v Speaker 1>were saying, I do identify, as you know, someone living

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<v Speaker 1>with ADHD and so full disability access disclaimer. You know,

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<v Speaker 1>I tend to fidget a lot, I tend to move,

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<v Speaker 1>I tend to you know, talk with my hands. I'm

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<v Speaker 1>very expressive, and so as much as it as much

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<v Speaker 1>as being you know, disabled and neurodivergent is very much

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<v Speaker 1>a part of my thinking and a part of my being.

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<v Speaker 1>It is very much a part of like my surface

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<v Speaker 1>and the way that I act, the way that I move,

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<v Speaker 1>you know, which is often you know, invisible or maybe

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<v Speaker 1>seen as something else. Especially as an Afro Latina woman.

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<v Speaker 1>You know, physical disabilities are very surface based and and

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<v Speaker 1>it's very apparent. And then there is the invisible disability

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<v Speaker 1>element of non apparent disabilities, which is what neurodivergent folks

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<v Speaker 1>often are, you know, are are grappling with you know, um,

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<v Speaker 1>things like ADHD. You know, things like anxiety that often

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<v Speaker 1>you know look a certain way, but on the inside

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<v Speaker 1>or maybe in other ways. You know, we can kind

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<v Speaker 1>of channel and we can kind of um not apparently

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<v Speaker 1>showcase our anxiety. UM. Yeah, and so neuro you know,

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<v Speaker 1>the actual term neurodivergent is has actually been used within

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<v Speaker 1>the disability community for quite some time to to basically

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<v Speaker 1>uplift you know, body minds that are um that are

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<v Speaker 1>you know living you know as you know, fully disclosed

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<v Speaker 1>autistic people. You know, folks that are dealing with you know,

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<v Speaker 1>possibly anxiety UM disorders or living you know as bipolar

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<v Speaker 1>or living with other kind of you know, social anxiety elements.

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<v Speaker 1>You know, it's just very non apparent and we operate

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<v Speaker 1>in a really beautiful way. You know, as someone who

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<v Speaker 1>has ADHD, I tend to hyper focus or I tend

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<v Speaker 1>to um you know, wait until the very last minute

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<v Speaker 1>to like work on projects because it gives me that

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<v Speaker 1>spark of energy. But then I also don't give myself

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<v Speaker 1>the opportunity to rest as much as I as I should,

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<v Speaker 1>because you know, the weight, the pressure of all of

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<v Speaker 1>that is very much on me. You know, that false

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<v Speaker 1>expectation that all I have to do is exist in

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<v Speaker 1>order to be seen, versus being a body that is

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<v Speaker 1>meant to produce constantly along the lines of very ablest expectations.

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<v Speaker 1>And so, in a nutshell, I mean neurodivergent people are

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<v Speaker 1>all around you. I mean we we exist, you know,

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<v Speaker 1>as artists, as creators, as activists, as parents, as writers

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<v Speaker 1>that are constantly you know, wanting to to just you know,

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<v Speaker 1>be ourselves and represent all of the ways our body

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<v Speaker 1>minds are divergent in terms of thinking. You know, it's

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<v Speaker 1>funny because obviously maybe not obviously, but I'll speak for

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<v Speaker 1>myself that when I hear the term divergent, right like,

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<v Speaker 1>it goes to the Movieum, which was not that great Um,

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<v Speaker 1>But but I have a point here, it goes my

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<v Speaker 1>mind goes to the movie because when you think about

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<v Speaker 1>I guess, in in in political contexts, when I think

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<v Speaker 1>about what is divergent. It is operating outside of the norm,

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<v Speaker 1>right which was or operating operating against the status quo.

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<v Speaker 1>And that was essentially, you know, the part of this film.

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<v Speaker 1>It's like it was, you know, here's the way to think.

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<v Speaker 1>This is how you should think, and if you move

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<v Speaker 1>outside of this, then literally we're going to eliminate you.

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<v Speaker 1>We're kind of living in a society right now. That

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<v Speaker 1>is that we have two forces at play, one that

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<v Speaker 1>is trying desperately to hold onto a status quo that

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<v Speaker 1>eliminates any difference whatsoever. And so I want to get

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<v Speaker 1>your thoughts on, you know, where I feel like we're

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<v Speaker 1>living in these in these multitude of layers of being

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<v Speaker 1>an existing and thinking where in one frame your work

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<v Speaker 1>and the multilayeredness of us as as as body mind, people,

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<v Speaker 1>humans exists. And then at the same time we have

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<v Speaker 1>the powers that be the establishment trying to trying to

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<v Speaker 1>compress us all into this one image and identity of

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<v Speaker 1>what it means to be an American, what it means

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<v Speaker 1>to be human. And so I want to get your

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<v Speaker 1>thoughts on how we how how people express the kind

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<v Speaker 1>of complexity of where we are and how we hold

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<v Speaker 1>true to this the more that we know, the better

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<v Speaker 1>we can think, and the more our society can expand

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<v Speaker 1>in really incredible ways. And then this fight on the constriction.

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<v Speaker 1>How do we exist? How do you exist in in

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<v Speaker 1>that in that fraught space. I mean, I really just

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<v Speaker 1>have to be authentic to myself, UM and authentic to

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<v Speaker 1>you know, my own lived experience and realizing that UM,

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<v Speaker 1>I shouldn't necessarily try to perform or try to adhere

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<v Speaker 1>or comply to these very ableistic um societal norms. You know,

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<v Speaker 1>as an Afro Latina woman, you know, we're packaged and

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<v Speaker 1>constantly being boxed in to perform or to act a

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<v Speaker 1>certain way, specifically to conform to societal norms. Like you

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<v Speaker 1>stay over in that space, but on what you know,

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<v Speaker 1>don't come over into my space unless you're ready to

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<v Speaker 1>like adhere to like the white gaze of what accessibility

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<v Speaker 1>may mean or equity may mean. It's like they really

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<v Speaker 1>want to uphold like our like our blackness, our brownness,

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<v Speaker 1>but they're not necessarily ready to like uphold all of

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<v Speaker 1>the ways that we can exist authentically within spaces, academic spaces,

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<v Speaker 1>community spaces, in the home, on the media, and so

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<v Speaker 1>we're constantly at war with the media for not necessarily

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<v Speaker 1>portraying us in a very positive, uplifting light. Oftentimes, you

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<v Speaker 1>don't even herald or honor or celebrate anyone who's disabled

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<v Speaker 1>until they've been shot, or until they've been murdered, until

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<v Speaker 1>they've been eliminated from the picture, until they've taken their

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<v Speaker 1>own life, which is what I really talk a lot about,

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<v Speaker 1>like in my own personal work. You know. You know,

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<v Speaker 1>Isabel trician Or from Utah last November, only ten years old. Unfortunately,

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<v Speaker 1>you know, was a victim of racism, you know, within

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<v Speaker 1>her school system, and we barely heard about it in

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<v Speaker 1>the media, you know, en you know, the fact that

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<v Speaker 1>her family really had to fight year after year to

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<v Speaker 1>make sure that she had the resources that she needed

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<v Speaker 1>within the school system, to kind of make sure that herself,

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<v Speaker 1>as an autistic little girl, was being honored and you know,

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<v Speaker 1>celebrated or just being accepted for just coming to school

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<v Speaker 1>as an autistic kid and not necessarily being victimized by

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<v Speaker 1>constant bullying to the point where she just felt less

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<v Speaker 1>than less than human. You know, she didn't feel value

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<v Speaker 1>for being you know, an amazing person, and the fact

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<v Speaker 1>that she felt that she had to completely you know,

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<v Speaker 1>erase herself from the equation UM was really heartbreaking because

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<v Speaker 1>you know, I am a mother of an autistic kid,

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<v Speaker 1>and so a lot of what I do and what

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<v Speaker 1>I talk about is making sure that you know, our

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<v Speaker 1>kids are being uplifted because we know that they are

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<v Speaker 1>subject to erasure even while they're alive. You know, we

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<v Speaker 1>there's there's there's this very kind of like one model

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<v Speaker 1>of what an autistic hid is or what a neurodivergent

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<v Speaker 1>person is, and it's a very white, you know, kind

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<v Speaker 1>of supremacist space where we only think that white autistic

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<v Speaker 1>people can uplift these spaces, and we think that they're

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<v Speaker 1>the authority, or maybe doctors and clinicians versus community organizers

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<v Speaker 1>versus families versus actual autistic people and actual neurodivergent people,

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<v Speaker 1>like they are the authority, like they are the true

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<v Speaker 1>experts to uplift what they're experiencing in their everyday lives.

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<v Speaker 1>You know, I it's so important to show the diversity

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<v Speaker 1>within our within you know, the BIPOC community, because I

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<v Speaker 1>think that to your point, when we talk about mental

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<v Speaker 1>health in general, when we talk about UM different abilities

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<v Speaker 1>and or disabilities, it is always framed in the context

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<v Speaker 1>of being white, right. And it was my sister, my

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<v Speaker 1>both my sister and I m. One of our degrees

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<v Speaker 1>is in early childhood education, and we had both gone

0:16:42.040 --> 0:16:45.080
<v Speaker 1>into special education many many, many years ago. My sister

0:16:45.160 --> 0:16:48.800
<v Speaker 1>is still an educator. I use my degree differently now,

0:16:50.080 --> 0:16:55.240
<v Speaker 1>but you know it, the whole point of our of

0:16:55.280 --> 0:16:58.560
<v Speaker 1>our master's program was to figure out how to best

0:16:58.640 --> 0:17:02.000
<v Speaker 1>work with families who are not represented like in their

0:17:02.040 --> 0:17:05.840
<v Speaker 1>community at large, which meant, you know, children of immigrants,

0:17:05.840 --> 0:17:11.879
<v Speaker 1>which meant um, you know, children from different socioeconomic backgrounds, um,

0:17:12.040 --> 0:17:17.000
<v Speaker 1>but that were that had that were differently abledum. And

0:17:17.040 --> 0:17:19.680
<v Speaker 1>what I found is that even in those conversations and

0:17:20.160 --> 0:17:22.520
<v Speaker 1>resources that we were looking for at that time, and

0:17:22.560 --> 0:17:26.120
<v Speaker 1>this is this is you know, decades plus ago, it

0:17:26.200 --> 0:17:29.040
<v Speaker 1>was very white centered, right. It was like in the

0:17:29.080 --> 0:17:32.959
<v Speaker 1>white mommy group, you know, talking about um, you know,

0:17:33.119 --> 0:17:37.720
<v Speaker 1>autism in a way that was very exclusive right to

0:17:38.080 --> 0:17:42.679
<v Speaker 1>in a certain elite class of people. And so you know,

0:17:42.720 --> 0:17:49.560
<v Speaker 1>for those parents and caregivers of UM, of children that

0:17:49.640 --> 0:17:54.160
<v Speaker 1>are differently able, who are also children of color, how

0:17:54.200 --> 0:17:59.600
<v Speaker 1>do you speak to them about how they how they

0:17:59.600 --> 0:18:04.600
<v Speaker 1>can act with their children, on how society sees them

0:18:04.880 --> 0:18:06.919
<v Speaker 1>and how they see themselves. I mean, the story that

0:18:06.960 --> 0:18:10.720
<v Speaker 1>you just told is heartbreaking, right, because that all anybody

0:18:10.760 --> 0:18:14.280
<v Speaker 1>ever wants that I understand, is to be heard and

0:18:14.280 --> 0:18:17.840
<v Speaker 1>to be seen, just to be valued by virtue, not

0:18:17.880 --> 0:18:20.679
<v Speaker 1>by what we produce, but just by virtue of our existence.

0:18:21.280 --> 0:18:24.359
<v Speaker 1>And so how do you deal how do you help,

0:18:25.440 --> 0:18:27.959
<v Speaker 1>you know, through through your work or you know, by

0:18:28.040 --> 0:18:31.520
<v Speaker 1>virtue of your art, but also in conversation parents that

0:18:31.520 --> 0:18:34.920
<v Speaker 1>are struggling with their children that have that live at

0:18:34.920 --> 0:18:40.080
<v Speaker 1>the intersection of multiple identities that are discriminated against. Yeah,

0:18:40.119 --> 0:18:43.320
<v Speaker 1>and it's such an important question. And first of all,

0:18:43.359 --> 0:18:46.719
<v Speaker 1>I when I'm chatting with parents, or even when I'm

0:18:46.800 --> 0:18:49.560
<v Speaker 1>chatting with you know, my own son, I let him

0:18:49.560 --> 0:18:52.600
<v Speaker 1>know right away that disability is not a bad word.

0:18:52.920 --> 0:18:55.800
<v Speaker 1>And we don't we don't necessarily have to dance around

0:18:55.960 --> 0:19:00.800
<v Speaker 1>trying to come up with terms that erase the word

0:19:00.840 --> 0:19:04.800
<v Speaker 1>disability completely. And you had said differently able us And

0:19:05.240 --> 0:19:07.720
<v Speaker 1>it's a way, it's it's almost like a way of

0:19:08.520 --> 0:19:12.760
<v Speaker 1>sure where you're you're trying to acknowledge that they operate

0:19:12.800 --> 0:19:15.160
<v Speaker 1>in a different way and that they still have abilities.

0:19:15.600 --> 0:19:20.000
<v Speaker 1>But the word disability itself needs to continue to be

0:19:20.080 --> 0:19:23.560
<v Speaker 1>reclaimed by the actual disability community so that we can

0:19:23.680 --> 0:19:26.200
<v Speaker 1>uplift it. I mean literally, the word is written into

0:19:26.320 --> 0:19:31.280
<v Speaker 1>law so that disabled folks won't face that discrimination. So

0:19:31.320 --> 0:19:34.960
<v Speaker 1>we can say it, we can we can actually uplift

0:19:35.000 --> 0:19:38.240
<v Speaker 1>it and declare it as a call to action. You

0:19:38.280 --> 0:19:41.280
<v Speaker 1>know that I am black and brown, disabled and powerful

0:19:41.320 --> 0:19:46.440
<v Speaker 1>and beautiful and almost you know, affirming that within ourselves

0:19:46.880 --> 0:19:50.639
<v Speaker 1>for those who identify as having a disability, and affirming

0:19:50.680 --> 0:19:54.560
<v Speaker 1>that within our kids. The minute that they step out

0:19:54.640 --> 0:19:57.400
<v Speaker 1>of the home every single day to go into that

0:19:57.480 --> 0:20:01.480
<v Speaker 1>war zone and when they come back, you know, from

0:20:01.480 --> 0:20:04.800
<v Speaker 1>that war zone into the home, what are they experiencing.

0:20:04.800 --> 0:20:09.679
<v Speaker 1>Are they experiencing acceptance? Are they experiencing, you know, a

0:20:09.760 --> 0:20:13.000
<v Speaker 1>space where they feel whole and not broken and not

0:20:13.119 --> 0:20:18.879
<v Speaker 1>necessarily you know, you know, I'm a broken human. I'm

0:20:18.920 --> 0:20:22.400
<v Speaker 1>a broken being because I'm not like everyone else. Therefore

0:20:22.800 --> 0:20:26.159
<v Speaker 1>I need to be fixed. Because that's constantly what my community,

0:20:26.600 --> 0:20:29.639
<v Speaker 1>what my family is telling me that I need to

0:20:29.680 --> 0:20:34.320
<v Speaker 1>be fixed, unbroken, I need to be cured. And those

0:20:34.400 --> 0:20:38.760
<v Speaker 1>are the constant dialogues that I'm having with parents, with educators,

0:20:39.119 --> 0:20:43.960
<v Speaker 1>and I really felt the need to continue to author,

0:20:44.040 --> 0:20:49.080
<v Speaker 1>to write, to create acts of creative resistance. So whether

0:20:49.160 --> 0:20:53.240
<v Speaker 1>it's you know, posters that can be used at protests,

0:20:54.680 --> 0:21:00.560
<v Speaker 1>language justice based graphics and designs that can be you know,

0:21:00.640 --> 0:21:05.600
<v Speaker 1>shown in classrooms or or maybe even taken into IEP meetings.

0:21:05.880 --> 0:21:10.480
<v Speaker 1>Things that I've created, Things that my son and myself

0:21:10.480 --> 0:21:14.000
<v Speaker 1>that we author together to take into the first day

0:21:14.040 --> 0:21:17.840
<v Speaker 1>of classes, that he can give to his school, that

0:21:17.880 --> 0:21:19.520
<v Speaker 1>he can give to his teacher, he can give to

0:21:19.600 --> 0:21:22.600
<v Speaker 1>his school counsel or his special educator. And it's really

0:21:22.680 --> 0:21:24.880
<v Speaker 1>nice because what I do is I create like these

0:21:24.920 --> 0:21:28.919
<v Speaker 1>fun little zines. And so I've been making these since

0:21:29.640 --> 0:21:33.280
<v Speaker 1>Knox was in the first grade. When he was diagnosed

0:21:33.320 --> 0:21:36.600
<v Speaker 1>as autistic, I knew right away, Okay, so how are

0:21:36.640 --> 0:21:41.200
<v Speaker 1>we going to help to reframe this message of autism

0:21:41.240 --> 0:21:45.080
<v Speaker 1>knowing that, you know, educators already have stigmas and they

0:21:45.119 --> 0:21:49.399
<v Speaker 1>have their very clinical idea of how to interact with

0:21:49.480 --> 0:21:51.920
<v Speaker 1>these students, But how do we also interact with them

0:21:52.119 --> 0:21:56.040
<v Speaker 1>as human beings, you know? Period. Yeah, And so what

0:21:56.200 --> 0:21:58.880
<v Speaker 1>this zine says, and it's like a little four by

0:21:58.960 --> 0:22:01.560
<v Speaker 1>five booklet, and on the front of it it says, HI,

0:22:02.119 --> 0:22:04.639
<v Speaker 1>my name is Kevin, and you can call me Knox.

0:22:05.040 --> 0:22:09.840
<v Speaker 1>And on the inside it, for it has a basic

0:22:09.880 --> 0:22:15.720
<v Speaker 1>little manifesto that you know, like very intentionally declares, I

0:22:15.760 --> 0:22:18.919
<v Speaker 1>hope this book helps you get to know me. I'm autistic.

0:22:19.000 --> 0:22:21.919
<v Speaker 1>I was diagnosed when I was three. I'm very happy

0:22:21.920 --> 0:22:24.479
<v Speaker 1>and full of energy, and I tend to speak very fast,

0:22:24.720 --> 0:22:28.239
<v Speaker 1>and essentially I'm talking about myself because my son and

0:22:28.280 --> 0:22:31.679
<v Speaker 1>I were both neuro divergent. So it was very easy

0:22:31.720 --> 0:22:35.600
<v Speaker 1>for us to come together to write this because essentially

0:22:35.640 --> 0:22:38.200
<v Speaker 1>I was it was helping me learn so much about

0:22:38.200 --> 0:22:42.120
<v Speaker 1>myself in ways that I was not given the authority

0:22:42.240 --> 0:22:46.800
<v Speaker 1>to uplift when I was a kid because ADHD autism.

0:22:46.800 --> 0:22:50.280
<v Speaker 1>It looks very differently a little black and brown girls oftentime.

0:22:50.840 --> 0:22:53.280
<v Speaker 1>You know, if we're not over exuberant and full of

0:22:53.400 --> 0:22:57.080
<v Speaker 1>energy and very colorful, maybe we are very literal and

0:22:57.200 --> 0:23:00.600
<v Speaker 1>very exact and very bossy and very much you know,

0:23:00.680 --> 0:23:02.399
<v Speaker 1>we have like a little bit of that fire and

0:23:02.440 --> 0:23:06.159
<v Speaker 1>a little bit of an attitude that's always misinterpreted or

0:23:06.320 --> 0:23:10.320
<v Speaker 1>very you know, we have to constantly be redirected instead

0:23:10.359 --> 0:23:13.440
<v Speaker 1>of being put in places of power and being put

0:23:13.480 --> 0:23:17.680
<v Speaker 1>in places of love. And so this book really gave

0:23:18.160 --> 0:23:20.320
<v Speaker 1>me an opportunity to talk a little bit about the

0:23:20.400 --> 0:23:24.040
<v Speaker 1>things that he loves, understanding the way his body moves,

0:23:24.520 --> 0:23:27.160
<v Speaker 1>Understanding the way that we speak to him at home,

0:23:27.200 --> 0:23:31.160
<v Speaker 1>Like we encourage, you know, stimming, which can often be

0:23:31.200 --> 0:23:35.119
<v Speaker 1>like a very kind of actionable behavioral response to maybe

0:23:35.800 --> 0:23:39.879
<v Speaker 1>helping to kind of not necessarily cope, but maybe to

0:23:40.000 --> 0:23:45.320
<v Speaker 1>kind of, I don't know, maybe like react in an environment.

0:23:45.320 --> 0:23:47.560
<v Speaker 1>So sometimes you may see a lot of autistic people

0:23:47.760 --> 0:23:51.040
<v Speaker 1>or folks that are neurodivergent, or folks that are dealing

0:23:51.040 --> 0:23:54.560
<v Speaker 1>with some sort of anxiety, like they move and it

0:23:54.560 --> 0:23:57.520
<v Speaker 1>gives them the opportunity to kind of like exhibit their

0:23:57.640 --> 0:24:00.880
<v Speaker 1>energy in a different way, and it's all so very calming,

0:24:01.000 --> 0:24:04.560
<v Speaker 1>and it's also a way of self regulation. And so

0:24:04.640 --> 0:24:07.200
<v Speaker 1>as long as he's not harming anyone when he's kind

0:24:07.200 --> 0:24:10.120
<v Speaker 1>of rocking and moving, we let him do it. Like, yeah,

0:24:10.280 --> 0:24:12.600
<v Speaker 1>if that's like his way of calming, if that's his

0:24:12.640 --> 0:24:15.800
<v Speaker 1>ways of showing some excitement, we do it. And sometimes

0:24:15.840 --> 0:24:18.520
<v Speaker 1>I find myself doing that, like I kind of move,

0:24:18.920 --> 0:24:21.280
<v Speaker 1>I lean over a little bit, or I fidget a

0:24:21.359 --> 0:24:23.920
<v Speaker 1>little bit with like my hair, or so I try

0:24:23.960 --> 0:24:26.639
<v Speaker 1>to have like stem toys around me, like fidget toys.

0:24:26.920 --> 0:24:30.280
<v Speaker 1>And you'll see a lot of actual autistic folks within

0:24:30.480 --> 0:24:35.480
<v Speaker 1>within the creative community, you know, creating kits like stem

0:24:35.560 --> 0:24:38.400
<v Speaker 1>kits and things that they can use to kind of

0:24:38.600 --> 0:24:41.840
<v Speaker 1>provide some sort of calm when they're in a very stressful,

0:24:41.880 --> 0:24:45.680
<v Speaker 1>heavy situation, or maybe they're in allowed situation, or maybe

0:24:45.680 --> 0:24:50.600
<v Speaker 1>they're in an overstimulating situation and they need things to

0:24:50.640 --> 0:24:53.199
<v Speaker 1>be able to hold on to. But those things are

0:24:53.240 --> 0:24:57.119
<v Speaker 1>almost are also calming mechanisms for neurotypical people too, people

0:24:57.119 --> 0:25:01.160
<v Speaker 1>who don't necessarily identify as neurodivergence. Like we all need

0:25:01.200 --> 0:25:04.680
<v Speaker 1>like calming techniques. All, That's all. I was speaking as

0:25:04.680 --> 0:25:06.320
<v Speaker 1>you were saying that, I was just like, no, there

0:25:06.359 --> 0:25:09.879
<v Speaker 1>are that that that I do that I have rituals

0:25:09.920 --> 0:25:13.000
<v Speaker 1>that I've created in order to you know, come back

0:25:13.280 --> 0:25:16.920
<v Speaker 1>resenter to a place of calm. Right, And so the

0:25:16.920 --> 0:25:21.040
<v Speaker 1>book continues to talk about his challenges um you know,

0:25:21.240 --> 0:25:24.200
<v Speaker 1>things that you know, like dark and closed spaces with

0:25:24.240 --> 0:25:28.520
<v Speaker 1>loud noises and needing to use his noise cancelation headphones,

0:25:28.600 --> 0:25:31.919
<v Speaker 1>and and even when people are speaking with me, I

0:25:31.960 --> 0:25:34.919
<v Speaker 1>always there's like a disclaimer. I'm like, will you please

0:25:35.000 --> 0:25:38.919
<v Speaker 1>provide transcripts or captions to this talk? Will you allow

0:25:39.520 --> 0:25:42.000
<v Speaker 1>UM can you help redirect me so that I can

0:25:42.040 --> 0:25:46.040
<v Speaker 1>stay focused. Um, can you? Sometimes I can be impulsive

0:25:46.119 --> 0:25:49.720
<v Speaker 1>or very hyperactive and get easily distracted, but please don't

0:25:49.720 --> 0:25:53.399
<v Speaker 1>be necessarily offended by by by that behavior. It's just

0:25:53.520 --> 0:25:55.879
<v Speaker 1>very much rooted in like my body mind and the

0:25:55.920 --> 0:25:59.440
<v Speaker 1>way that that I responded and react. Um. And then

0:25:59.440 --> 0:26:02.560
<v Speaker 1>it includes ways that you know, he can be helped

0:26:02.560 --> 0:26:05.800
<v Speaker 1>in the classroom, like he needs breaks, like sensory breaks,

0:26:05.880 --> 0:26:08.840
<v Speaker 1>movement breaks. You know, make sure that you're very direct

0:26:08.880 --> 0:26:12.880
<v Speaker 1>and simple sentences, give him visual cues. He responds really

0:26:12.880 --> 0:26:16.080
<v Speaker 1>well to like folks that are very positive and full

0:26:16.080 --> 0:26:21.000
<v Speaker 1>of energy, you know, because neurotypical people, I mean, we

0:26:21.520 --> 0:26:24.280
<v Speaker 1>get there's the stigma that you know, we can't read

0:26:24.359 --> 0:26:27.320
<v Speaker 1>in between the lines and that we don't understand sarcasm,

0:26:28.040 --> 0:26:31.560
<v Speaker 1>but we do understand when someone is very angry and

0:26:31.600 --> 0:26:35.359
<v Speaker 1>when someone is very sad, and when someone's happy, and

0:26:35.440 --> 0:26:39.960
<v Speaker 1>those things fuel us, you know, which is why you know,

0:26:40.040 --> 0:26:42.760
<v Speaker 1>there's the stigma that we're not friendly, and you know,

0:26:42.840 --> 0:26:46.800
<v Speaker 1>we're very kind of standoffish, but making friends and being

0:26:46.800 --> 0:26:50.240
<v Speaker 1>in community with other folks that are similar to us

0:26:50.640 --> 0:26:53.400
<v Speaker 1>is really like our safe place, and it's really like

0:26:53.520 --> 0:26:57.560
<v Speaker 1>our happy space where we can have conversations. Sometimes we

0:26:58.240 --> 0:27:01.119
<v Speaker 1>talk too much, and and we love being around people

0:27:01.200 --> 0:27:03.640
<v Speaker 1>so much that it that sometimes we need to give

0:27:03.680 --> 0:27:07.119
<v Speaker 1>ourselves a little bit of a room to breathe and

0:27:07.200 --> 0:27:09.480
<v Speaker 1>like kind of be by ourselves for a little minute

0:27:10.200 --> 0:27:13.080
<v Speaker 1>so that we can kind of collect collect our energy

0:27:13.440 --> 0:27:15.800
<v Speaker 1>and not give so much of it away, but you know,

0:27:15.880 --> 0:27:25.120
<v Speaker 1>learning how to actually channel their energy. Yeah. Indisputable with

0:27:25.240 --> 0:27:28.080
<v Speaker 1>Doctor rashad Ricci is one of the latest shows on

0:27:28.119 --> 0:27:31.680
<v Speaker 1>the TYT Network and also the fastest growing news show

0:27:31.720 --> 0:27:35.600
<v Speaker 1>in America. On his show, Doctor Ricci plays no games

0:27:35.600 --> 0:27:38.960
<v Speaker 1>regarding policy, delivering a heavy dose of fact based truth

0:27:39.000 --> 0:27:42.560
<v Speaker 1>and penetrating analysis on all the top news stories, focusing

0:27:42.600 --> 0:27:47.440
<v Speaker 1>on racism, criminal and social justice, politics, police brutality, parents,

0:27:47.480 --> 0:27:51.760
<v Speaker 1>and much more. Listeners can also expect interviews with fascinating guests,

0:27:51.840 --> 0:27:56.439
<v Speaker 1>political leaders, commentators, and even fiery debates with conservatives on

0:27:56.480 --> 0:28:00.159
<v Speaker 1>a wide range of policy topics in the Bullpen. It

0:28:00.320 --> 0:28:03.159
<v Speaker 1>is an indisputable fact that you will love this show.

0:28:03.560 --> 0:28:08.120
<v Speaker 1>Listen to Indisputable with Doctor rashad Ricci on Apple Podcasts, Spotify,

0:28:08.320 --> 0:28:11.000
<v Speaker 1>or wherever you get your podcasts. If you like what

0:28:11.119 --> 0:28:14.160
<v Speaker 1>you hear, be sure to subscribe so you never miss

0:28:14.240 --> 0:28:23.879
<v Speaker 1>a new episode. You have said so much, and I

0:28:23.920 --> 0:28:29.160
<v Speaker 1>want to thank you for the what I will refer

0:28:29.240 --> 0:28:33.120
<v Speaker 1>to as like a redirect. I'm always searching to use

0:28:33.119 --> 0:28:38.200
<v Speaker 1>a language that will be as inclusive of people as possible.

0:28:38.840 --> 0:28:41.000
<v Speaker 1>And it was like really interesting the other day I

0:28:41.080 --> 0:28:44.600
<v Speaker 1>was reading something and recognize that a term that I

0:28:44.640 --> 0:28:49.720
<v Speaker 1>was using not being you know, it has been expanded upon, right,

0:28:49.920 --> 0:28:56.320
<v Speaker 1>and recognizing you know that I want to move and

0:28:56.360 --> 0:28:59.080
<v Speaker 1>I know that people who listen to my show and

0:28:59.160 --> 0:29:01.880
<v Speaker 1>who follow me want to move in a way that

0:29:02.080 --> 0:29:04.800
<v Speaker 1>is open, that is inclusive. And I also say that

0:29:04.920 --> 0:29:08.320
<v Speaker 1>is nimble, that is intellectually nimble, that allows us the

0:29:08.400 --> 0:29:11.520
<v Speaker 1>space to stumble, but also the space to be able

0:29:11.560 --> 0:29:14.080
<v Speaker 1>to grow U. And so I just want to say

0:29:14.120 --> 0:29:17.520
<v Speaker 1>that I appreciate you, you know, saying like, no, it's

0:29:17.560 --> 0:29:20.640
<v Speaker 1>okay to say disabled. It's okay. It's the it's a

0:29:20.760 --> 0:29:24.680
<v Speaker 1>term that's written that there's policy around for that reason, U,

0:29:24.960 --> 0:29:28.520
<v Speaker 1>that it doesn't need to be excluded or nuanced in

0:29:28.800 --> 0:29:33.520
<v Speaker 1>in any way. UM, So I really appreciate that. And

0:29:33.560 --> 0:29:38.600
<v Speaker 1>then just also you know, to your point around providing

0:29:38.720 --> 0:29:41.800
<v Speaker 1>people like you did with your with your son and

0:29:42.440 --> 0:29:46.080
<v Speaker 1>teachers and administrators with the tools to be able to

0:29:46.880 --> 0:29:50.920
<v Speaker 1>best engage with you, right, And I'm thinking to myself,

0:29:50.920 --> 0:29:53.080
<v Speaker 1>I'm like, my goodness, you know, how better the world

0:29:53.120 --> 0:29:55.760
<v Speaker 1>would be if we all had those booklets, if we

0:29:55.880 --> 0:29:59.000
<v Speaker 1>all were like when we were going into new jobs,

0:29:59.080 --> 0:30:01.520
<v Speaker 1>when we were going in to new schools, that we

0:30:01.520 --> 0:30:05.560
<v Speaker 1>were all able to, you know, figure out how to

0:30:05.640 --> 0:30:11.280
<v Speaker 1>best engage and create community with um with different people, right,

0:30:11.360 --> 0:30:16.080
<v Speaker 1>and be excited by that. And so I guess you know, Um,

0:30:15.840 --> 0:30:20.200
<v Speaker 1>my last question for you is that I know that

0:30:20.240 --> 0:30:22.480
<v Speaker 1>we are living in a time again that is just

0:30:22.640 --> 0:30:26.000
<v Speaker 1>filled with such strife, such anxiety. There's there has been

0:30:26.040 --> 0:30:31.360
<v Speaker 1>an increase off the charge UM in depression, in anxiety,

0:30:31.760 --> 0:30:35.920
<v Speaker 1>in ADHD, in young people as well as adult in

0:30:36.000 --> 0:30:39.320
<v Speaker 1>trying to deal with our new normal, living inside of

0:30:39.320 --> 0:30:42.360
<v Speaker 1>a global health pandemic, living inside of climate change, living

0:30:42.360 --> 0:30:46.520
<v Speaker 1>inside of the rise of you know, racism and misogyny

0:30:46.560 --> 0:30:52.200
<v Speaker 1>and white supremacy, all of these things. Um, what is

0:30:52.240 --> 0:30:56.160
<v Speaker 1>your advice for people? And you kind of mentioned it

0:30:56.320 --> 0:30:59.360
<v Speaker 1>in talking again about your son, about the ways you

0:30:59.360 --> 0:31:02.360
<v Speaker 1>know you look to calm yourself, the ways you look

0:31:02.400 --> 0:31:07.280
<v Speaker 1>to you know, reconnect when you feel disconnected and discombobulated.

0:31:07.520 --> 0:31:12.080
<v Speaker 1>What advice do you have to people that may not

0:31:12.200 --> 0:31:16.640
<v Speaker 1>have been diagnosed in any type of way, but they

0:31:16.680 --> 0:31:20.800
<v Speaker 1>don't feel right, They feel different than they did before,

0:31:21.480 --> 0:31:24.520
<v Speaker 1>the world is impacting them, and the trauma is impacting

0:31:24.520 --> 0:31:27.840
<v Speaker 1>them in a way that they haven't discovered language for.

0:31:28.720 --> 0:31:32.520
<v Speaker 1>What advice do you have for those people that find themselves,

0:31:32.520 --> 0:31:36.600
<v Speaker 1>whether they they consider themselves to be disabled or not,

0:31:36.680 --> 0:31:42.000
<v Speaker 1>but are struggling right now in how they can use art,

0:31:42.200 --> 0:31:47.320
<v Speaker 1>use music, build community to move forward. Yeah, excellent question.

0:31:48.040 --> 0:31:52.880
<v Speaker 1>And I really I always really rely on you know,

0:31:52.960 --> 0:31:57.600
<v Speaker 1>my disabled ancestors and my disabled you know leaders, especially

0:31:57.640 --> 0:32:01.160
<v Speaker 1>you know, black and brown and Latino Asian. Like, there's

0:32:01.160 --> 0:32:04.640
<v Speaker 1>so many of us that have already been living in

0:32:04.640 --> 0:32:09.640
<v Speaker 1>this quote unquote new normal because as disabled people, neural

0:32:09.680 --> 0:32:13.040
<v Speaker 1>divergent people, remember, long before the pandemic, a lot of

0:32:13.120 --> 0:32:16.360
<v Speaker 1>us were living in isolation. For those of us who

0:32:16.640 --> 0:32:19.960
<v Speaker 1>you know couldn't always get to the voting polls because

0:32:20.000 --> 0:32:23.040
<v Speaker 1>you know, mail and ballots were stunted to like our

0:32:23.120 --> 0:32:26.960
<v Speaker 1>particular demographic or our care home or you know, wherever

0:32:27.040 --> 0:32:31.400
<v Speaker 1>we resided, or because there weren't you know, perfectly pathed

0:32:31.440 --> 0:32:35.720
<v Speaker 1>ways for our wheelchair or our mobility devices to be

0:32:35.760 --> 0:32:38.160
<v Speaker 1>able to get to the polls. So remember, there were

0:32:38.160 --> 0:32:42.120
<v Speaker 1>so many people who were already in isolation, students as

0:32:42.160 --> 0:32:46.960
<v Speaker 1>you mentioned, who were dealing with anxiety ADHD. The classroom

0:32:47.040 --> 0:32:50.720
<v Speaker 1>wasn't always a safe space for them, you know, where

0:32:51.400 --> 0:32:55.960
<v Speaker 1>higher ED doesn't always acknowledge an uplift disabled kids within

0:32:56.040 --> 0:32:59.120
<v Speaker 1>the classroom. So there were a ton of kids who

0:32:59.200 --> 0:33:04.360
<v Speaker 1>preferred to work in isolation, who were like literally screaming

0:33:04.400 --> 0:33:08.080
<v Speaker 1>from the rooftops for the kind of accessibility that was

0:33:08.120 --> 0:33:11.160
<v Speaker 1>finally given to a lot of them during the pandemic.

0:33:11.720 --> 0:33:14.880
<v Speaker 1>You know, Quoa, like I can actually learn from home.

0:33:14.920 --> 0:33:17.760
<v Speaker 1>I can actually you know, like be in community with

0:33:17.800 --> 0:33:21.280
<v Speaker 1>students and still and still feel connected but all through

0:33:21.360 --> 0:33:24.560
<v Speaker 1>you know, zoom and remotely like this can actually happen.

0:33:24.880 --> 0:33:28.000
<v Speaker 1>These are types of accommodations that I had been wanting

0:33:28.080 --> 0:33:30.360
<v Speaker 1>for so long, but never given to me because they

0:33:30.400 --> 0:33:33.280
<v Speaker 1>always said that they were no, it was too much work.

0:33:33.880 --> 0:33:37.320
<v Speaker 1>So I would say, lean on the wisdom of the

0:33:37.360 --> 0:33:42.560
<v Speaker 1>actual disabled community to you know, talk to them about

0:33:42.600 --> 0:33:45.760
<v Speaker 1>their lived experiences, you know, talk to us about how

0:33:46.280 --> 0:33:51.080
<v Speaker 1>we used art and creative resistance long before the pandemic

0:33:51.160 --> 0:33:54.440
<v Speaker 1>came and as a way to communicate what our lived

0:33:54.480 --> 0:33:58.000
<v Speaker 1>experience is meant to us you know a lot of folks.

0:33:58.040 --> 0:34:00.880
<v Speaker 1>And that was one of the things that the pandemic

0:34:00.920 --> 0:34:04.880
<v Speaker 1>brought to life was, oh wow, black artists exists black.

0:34:06.400 --> 0:34:08.439
<v Speaker 1>You know. It's like we've been putting in the work.

0:34:08.480 --> 0:34:12.759
<v Speaker 1>We've been authoring our stories. We've been you know, creating

0:34:12.800 --> 0:34:17.920
<v Speaker 1>spaces of freedom and liberation through our work, like I

0:34:17.960 --> 0:34:21.799
<v Speaker 1>mean long before the pandemic came, and it was you know,

0:34:21.960 --> 0:34:25.560
<v Speaker 1>and we were just noticed, like because our struggles were

0:34:25.600 --> 0:34:30.600
<v Speaker 1>really brought into the limelight and into the forefront. And

0:34:30.800 --> 0:34:34.520
<v Speaker 1>and my thing is, you know, support us, continue to

0:34:34.600 --> 0:34:39.040
<v Speaker 1>follow our work, continue to uplift us, um, and to

0:34:39.640 --> 0:34:42.239
<v Speaker 1>just continue to listen to us and see how we

0:34:42.239 --> 0:34:46.239
<v Speaker 1>can you know, co collaborate, you know, stop designing for

0:34:46.520 --> 0:34:49.759
<v Speaker 1>disabled people. Design with us, you know, see how you

0:34:49.800 --> 0:34:53.640
<v Speaker 1>can actually you know, lean, how we can lean on

0:34:53.680 --> 0:34:58.799
<v Speaker 1>each other for wisdom, for love, for liberation. UM. That

0:34:58.840 --> 0:35:01.960
<v Speaker 1>would be my advice, like, continue to be in community

0:35:02.000 --> 0:35:04.759
<v Speaker 1>with us. Don't just put us a part of you know,

0:35:04.880 --> 0:35:08.760
<v Speaker 1>one little Disability Awareness Month or Autism Awareness Month every April.

0:35:09.200 --> 0:35:12.800
<v Speaker 1>That's actually that those types of spaces are really toxic

0:35:12.960 --> 0:35:17.200
<v Speaker 1>to the actual you know, disabled community, because for one

0:35:17.280 --> 0:35:20.600
<v Speaker 1>day or maybe one month, that's when you talk about everything.

0:35:20.719 --> 0:35:24.320
<v Speaker 1>It's like, how can we have this conversation year around,

0:35:24.719 --> 0:35:27.880
<v Speaker 1>which is why I start off the school day or

0:35:28.120 --> 0:35:31.760
<v Speaker 1>the school year on day one, you know, providing letting

0:35:31.800 --> 0:35:34.319
<v Speaker 1>my son know, look like you have these resources that

0:35:34.360 --> 0:35:37.359
<v Speaker 1>you can take into the classroom so that all of

0:35:37.400 --> 0:35:40.960
<v Speaker 1>your educators know from jump like wow, like this kid

0:35:41.280 --> 0:35:45.680
<v Speaker 1>is actually comfortable with self advocacy, with self care, with

0:35:45.719 --> 0:35:50.400
<v Speaker 1>self love because that's just his own personal practice of joy,

0:35:50.880 --> 0:35:55.040
<v Speaker 1>you know, so autistic joy. You know, that was like

0:35:55.080 --> 0:35:58.400
<v Speaker 1>a phrase that really that we learned to uplift, like

0:35:58.480 --> 0:36:01.239
<v Speaker 1>even before the pandemic came, you know, the minute that

0:36:01.280 --> 0:36:04.759
<v Speaker 1>he was diagnosed as autistic, you know, we I was

0:36:04.880 --> 0:36:08.080
<v Speaker 1>very uncomfortable with what other black and brown parents were

0:36:08.120 --> 0:36:10.600
<v Speaker 1>saying about their autistic kids. It was very much a

0:36:10.640 --> 0:36:15.360
<v Speaker 1>space of you know, oppression and heaviness. And I was like,

0:36:15.400 --> 0:36:17.480
<v Speaker 1>I'm sorry, but that that's not the world that I

0:36:17.520 --> 0:36:20.319
<v Speaker 1>want for my family to exist in. When it comes

0:36:20.360 --> 0:36:22.360
<v Speaker 1>to someone that I love and that I honor and

0:36:22.400 --> 0:36:25.080
<v Speaker 1>that I respect and that I know is a leader,

0:36:25.280 --> 0:36:27.840
<v Speaker 1>you know, even if he's not meant to be the president.

0:36:27.880 --> 0:36:30.919
<v Speaker 1>Of the United States one day, or an astronaut, He's

0:36:30.960 --> 0:36:35.000
<v Speaker 1>still going to be a leader within his community and

0:36:35.080 --> 0:36:38.480
<v Speaker 1>letting folks know I'm autistic, I'm here, you know, and

0:36:38.640 --> 0:36:41.279
<v Speaker 1>I'm and I'm powerful. And so the last thing that

0:36:41.560 --> 0:36:44.239
<v Speaker 1>I leave with with the audience is something that I

0:36:44.320 --> 0:36:50.760
<v Speaker 1>recently created, which is the anti ablest Art Educator's Manifesto,

0:36:51.560 --> 0:36:54.520
<v Speaker 1>because I knew that I had to continue to kind

0:36:54.520 --> 0:36:59.680
<v Speaker 1>of author and make very impactful declarations specifically for art

0:36:59.760 --> 0:37:02.239
<v Speaker 1>eduction caters. And it's great because I was able to

0:37:02.280 --> 0:37:06.359
<v Speaker 1>speak and present this at the Adding Voices conference this

0:37:06.400 --> 0:37:08.880
<v Speaker 1>past weekend in Philly at the More College of Art

0:37:08.920 --> 0:37:12.759
<v Speaker 1>and Design. And as a part of my presentation and

0:37:12.840 --> 0:37:16.680
<v Speaker 1>for all of the bipoc art educators that we're gonna,

0:37:16.760 --> 0:37:20.040
<v Speaker 1>you know, be their sharing space with each other. And

0:37:20.080 --> 0:37:23.319
<v Speaker 1>so I'm just gonna read this really quickly kind of

0:37:23.360 --> 0:37:25.799
<v Speaker 1>just like as as a like, you know, as the

0:37:25.880 --> 0:37:28.560
<v Speaker 1>final point of advice. It's like, this is what we

0:37:28.600 --> 0:37:32.759
<v Speaker 1>need to do for ourselves as educators, as community organizers,

0:37:33.160 --> 0:37:35.600
<v Speaker 1>organizers that are constantly trying to kind of you know,

0:37:35.719 --> 0:37:39.680
<v Speaker 1>navigate through spaces of inclusivity and equity. So this is

0:37:39.719 --> 0:37:44.200
<v Speaker 1>the anti ablest Art Educators Manifesto. So number one is

0:37:44.239 --> 0:37:49.640
<v Speaker 1>show up. Number two is eradicate ableism. Number three uplift acceptance.

0:37:49.760 --> 0:37:53.520
<v Speaker 1>Number four create with and not for. Number five, Our

0:37:53.600 --> 0:37:57.960
<v Speaker 1>differences should embolden us. Number six disability is not a

0:37:58.000 --> 0:38:02.440
<v Speaker 1>bad word. Number seven value all bodies and minds. Eight

0:38:02.719 --> 0:38:09.359
<v Speaker 1>allyship is sacrifice. And number nine our art is our survival. Yeah.

0:38:09.400 --> 0:38:13.520
<v Speaker 1>I love it. I love it so much. And this

0:38:13.640 --> 0:38:16.719
<v Speaker 1>is actually available today on on my website at gen

0:38:16.840 --> 0:38:21.320
<v Speaker 1>Y Johnson dot com. Um. I had print printed copies

0:38:21.320 --> 0:38:25.160
<v Speaker 1>available at the conference so that you know, all my

0:38:25.239 --> 0:38:27.880
<v Speaker 1>favorite art educators could take them back into the classroom

0:38:27.920 --> 0:38:29.960
<v Speaker 1>and like post them up and so that when their

0:38:30.040 --> 0:38:33.160
<v Speaker 1>kids pop into classroom it's like wow, Like you're advocating

0:38:33.160 --> 0:38:35.400
<v Speaker 1>for someone who exists like me, Like you want to

0:38:35.440 --> 0:38:38.160
<v Speaker 1>show up, like you want to uplift acceptance, you want

0:38:38.560 --> 0:38:41.799
<v Speaker 1>You're you're encouraging me to use my differences to kind

0:38:41.840 --> 0:38:45.200
<v Speaker 1>of embolden you know, everything that that I can be

0:38:45.400 --> 0:38:49.040
<v Speaker 1>and that I already am. Um. So yeah, this is

0:38:49.080 --> 0:38:52.759
<v Speaker 1>just my my little piece of of of creative resistance

0:38:52.800 --> 0:38:56.640
<v Speaker 1>to kind of say look, we're here. Um. And ultimately,

0:38:56.680 --> 0:38:59.879
<v Speaker 1>to practice inclusivity, you have to you have to make

0:39:00.040 --> 0:39:05.040
<v Speaker 1>space for us to take up that space. Absolutely. Jennifer

0:39:05.239 --> 0:39:09.200
<v Speaker 1>White Johnson, thank you so much for making the time

0:39:09.239 --> 0:39:11.719
<v Speaker 1>to join woke app. Thank you so much for your

0:39:11.760 --> 0:39:14.960
<v Speaker 1>work and for your art and for your voice, and

0:39:15.000 --> 0:39:16.840
<v Speaker 1>I really do hope that you will come back and

0:39:17.520 --> 0:39:20.239
<v Speaker 1>join us again soon. We appreciate I would love to you.

0:39:20.680 --> 0:39:23.200
<v Speaker 1>Thank you so much for holding space. This was beautiful

0:39:23.280 --> 0:39:25.840
<v Speaker 1>and it's such a pleasure to meet you. It really is.

0:39:30.840 --> 0:39:34.360
<v Speaker 1>That is it for me today, dear friends on woke app.

0:39:34.440 --> 0:39:39.200
<v Speaker 1>As always, power to the people and to all the people. Power,

0:39:39.600 --> 0:39:42.279
<v Speaker 1>get woke and stay woke as fuck.