WEBVTT - (Maybe Don't) Read Siege

0:00:01.680 --> 0:00:04.920
<v Speaker 1>Colson Media.

0:00:05.120 --> 0:00:07.600
<v Speaker 2>Hello, and welcome back to it could happen here. I

0:00:07.600 --> 0:00:08.200
<v Speaker 2>am once.

0:00:08.039 --> 0:00:10.639
<v Speaker 3>Again your occasional host, Molly Conker, and I am joined

0:00:10.640 --> 0:00:14.200
<v Speaker 3>today by Spencer Sunshine, the author of Neo Nazi Terrorism

0:00:14.240 --> 0:00:19.560
<v Speaker 3>and Countercultural Fascism, The Origins and Afterlife of James Mason's Siege.

0:00:20.400 --> 0:00:23.880
<v Speaker 3>It's available now in paperback. I have my paperback copy

0:00:23.960 --> 0:00:27.560
<v Speaker 3>from Routledge Press. So, Spencer, I guess let's get right

0:00:27.600 --> 0:00:30.639
<v Speaker 3>into it. What is Siege and why should we still

0:00:30.640 --> 0:00:31.400
<v Speaker 3>be talking about it?

0:00:31.960 --> 0:00:34.160
<v Speaker 4>Well, unfortunately, we should still be talking about it because

0:00:34.159 --> 0:00:37.960
<v Speaker 4>it's still influential. It was a book originally published in

0:00:38.000 --> 0:00:40.920
<v Speaker 4>nineteen ninety three, but that is an edited version of

0:00:41.000 --> 0:00:44.760
<v Speaker 4>newsletters published in the eighties by a fellow named James Mason,

0:00:44.960 --> 0:00:48.240
<v Speaker 4>who is a lifelong neo Nazi. He joined the American

0:00:48.320 --> 0:00:51.400
<v Speaker 4>Nazi Party at age fourteen in nineteen sixty six. He

0:00:51.520 --> 0:00:56.720
<v Speaker 4>is still an active ideological believer in national socialism. It's

0:00:56.760 --> 0:00:59.840
<v Speaker 4>a book that in it he makes the argument that

0:01:00.120 --> 0:01:05.040
<v Speaker 4>any kind of normal legal political activity was pointless for

0:01:05.120 --> 0:01:09.720
<v Speaker 4>Neo Nazis to engage in and like forming organizations, holding marches,

0:01:10.000 --> 0:01:13.240
<v Speaker 4>making the traditional propaganda, trying to build up parties even

0:01:13.280 --> 0:01:15.560
<v Speaker 4>guerrilla warfare. At the end of it, he becomes very

0:01:15.600 --> 0:01:20.360
<v Speaker 4>cynical about and he says, through what are essentially dramatic

0:01:21.000 --> 0:01:24.400
<v Speaker 4>random acts of violence, of terrorism or murder. He even

0:01:24.440 --> 0:01:28.679
<v Speaker 4>goes into praising serial killers like Joseph Paul Franklin, we

0:01:28.760 --> 0:01:33.120
<v Speaker 4>can destabilize the government and society and after this neo

0:01:33.200 --> 0:01:36.880
<v Speaker 4>Nazis can come to power. This has become a very

0:01:36.920 --> 0:01:40.000
<v Speaker 4>influential idea. More recently he was rediscovered. It was a

0:01:40.000 --> 0:01:43.119
<v Speaker 4>pretty obscure The newsletters were very unpopular that he never

0:01:43.160 --> 0:01:46.399
<v Speaker 4>made more than one hundred copies. The original book had

0:01:46.440 --> 0:01:49.280
<v Speaker 4>a print run of one thousand, so it was a

0:01:49.400 --> 0:01:53.480
<v Speaker 4>sort of obscure text. It was known amongst neo Nazi

0:01:53.560 --> 0:01:57.000
<v Speaker 4>circles for some unusual reasons. It became mixed up with

0:01:57.040 --> 0:01:59.960
<v Speaker 4>some countercultural figures and that was actually what made up

0:02:00.080 --> 0:02:03.000
<v Speaker 4>more well known. But it was revived in twenty fifteen.

0:02:03.040 --> 0:02:06.600
<v Speaker 4>It was found by these younger aspiring terrorists, let's say

0:02:06.640 --> 0:02:09.480
<v Speaker 4>at the time, around a message board called Iron March.

0:02:10.040 --> 0:02:13.600
<v Speaker 4>It became the bible of the adamoff And Division, this

0:02:13.880 --> 0:02:17.080
<v Speaker 4>new Nazi group that its members and associates killed five

0:02:17.120 --> 0:02:20.320
<v Speaker 4>people and out of that everyone in the Adam offf

0:02:20.360 --> 0:02:23.480
<v Speaker 4>and Division had to read siege, which became the hashtag,

0:02:24.000 --> 0:02:26.959
<v Speaker 4>and out of that grew this whole sort of network,

0:02:27.080 --> 0:02:31.400
<v Speaker 4>first of groups and now really totally decentralized, like propaganda

0:02:31.480 --> 0:02:35.720
<v Speaker 4>channels on telegram to Terogram promoting these same ideas, and

0:02:35.800 --> 0:02:38.800
<v Speaker 4>so it's become very influential today. It gets named in

0:02:38.919 --> 0:02:43.200
<v Speaker 4>like terrorist manifestos. The school shooter I think it was

0:02:43.200 --> 0:02:48.080
<v Speaker 4>in Nashville, Tennessee that just happened. He makes a reference

0:02:48.120 --> 0:02:51.960
<v Speaker 4>to people who are into siege in his writings, and

0:02:52.000 --> 0:02:54.720
<v Speaker 4>more and more I've documented before him at least twelve

0:02:54.800 --> 0:02:57.639
<v Speaker 4>murders that are either by the Adam Waffin Division, by

0:02:57.680 --> 0:03:00.679
<v Speaker 4>people inspired by siege culture, or by people directly linked

0:03:00.720 --> 0:03:03.600
<v Speaker 4>to Terogram. So if we want to look at the

0:03:03.639 --> 0:03:07.000
<v Speaker 4>main text animating neo Nazi terrorism today, which has now

0:03:07.000 --> 0:03:09.040
<v Speaker 4>spread around the globe, of this groups in Latin America,

0:03:09.080 --> 0:03:11.880
<v Speaker 4>there's groups in eastern Western Europe. It's even influencing groups

0:03:11.880 --> 0:03:13.799
<v Speaker 4>in the Middle East or people in the Middle East.

0:03:14.320 --> 0:03:18.480
<v Speaker 4>They're called accelerationists. They want to accelerate the collapse of things.

0:03:18.639 --> 0:03:21.480
<v Speaker 4>And if there's a single ideological text today that's influential

0:03:21.520 --> 0:03:24.600
<v Speaker 4>on this scene, it is by easily James Mason Siege.

0:03:25.160 --> 0:03:27.840
<v Speaker 3>And what I particularly am enjoying about the book I

0:03:27.919 --> 0:03:29.120
<v Speaker 3>just told you before we started recording.

0:03:29.120 --> 0:03:30.120
<v Speaker 2>I haven't finished it yet.

0:03:30.560 --> 0:03:32.840
<v Speaker 3>What I'm enjoying about this book is so you know,

0:03:32.880 --> 0:03:36.040
<v Speaker 3>you were saying that James Mason started writing this in

0:03:36.080 --> 0:03:39.200
<v Speaker 3>the eighties, right, but nobody was reading it. It was

0:03:39.320 --> 0:03:41.520
<v Speaker 3>very sort of niche. It wasn't popular, even within its

0:03:41.520 --> 0:03:44.000
<v Speaker 3>own niche. He was not a popular man. He had

0:03:44.400 --> 0:03:46.040
<v Speaker 3>a lot of beefs with other leaders in the movement.

0:03:46.400 --> 0:03:49.400
<v Speaker 3>It's rediscovered in the twenty tens. It's big on Iron March.

0:03:49.440 --> 0:03:51.840
<v Speaker 3>It's the animating force behind Adam Waffin, and so all

0:03:51.880 --> 0:03:54.880
<v Speaker 3>of a sudden in the last ten years, people like us,

0:03:54.960 --> 0:03:57.440
<v Speaker 3>you know, researchers of the far right, mainstream journalists, people

0:03:57.440 --> 0:04:01.600
<v Speaker 3>are talking about Siege, they're talking about me. But this,

0:04:02.240 --> 0:04:04.520
<v Speaker 3>I think, correct me if I'm wrong, is the only

0:04:04.680 --> 0:04:08.200
<v Speaker 3>book sort of tracing it back to its root. James

0:04:08.200 --> 0:04:11.200
<v Speaker 3>Mason did not come into existence in twenty fifteen on

0:04:11.240 --> 0:04:13.840
<v Speaker 3>the pages of Iron March, right, they sort of dug

0:04:13.920 --> 0:04:17.120
<v Speaker 3>back up this writing that was at that point thirty

0:04:17.200 --> 0:04:19.520
<v Speaker 3>years old. But this book, I mean, it's an incredible

0:04:19.520 --> 0:04:22.400
<v Speaker 3>work of research. But it's also sort of a picuresque, right.

0:04:23.040 --> 0:04:27.839
<v Speaker 3>It follows James Mason through decades of Nazi history.

0:04:27.920 --> 0:04:28.040
<v Speaker 4>Right.

0:04:28.080 --> 0:04:30.159
<v Speaker 3>He wasn't just a guy who wrote a newsletter. He

0:04:30.240 --> 0:04:32.040
<v Speaker 3>was a guy who was in a lot of rooms.

0:04:32.520 --> 0:04:34.520
<v Speaker 3>He knew a lot of people. So through the lens

0:04:34.560 --> 0:04:38.800
<v Speaker 3>of James Mason's life, you can follow the origins of

0:04:38.839 --> 0:04:41.320
<v Speaker 3>the modern neo Nazi movement back to the sort of

0:04:41.360 --> 0:04:46.080
<v Speaker 3>splinters and sects and rival personalities of the seventies. Right

0:04:46.120 --> 0:04:50.560
<v Speaker 3>that you can't understand modern neo Nazi organizing if you

0:04:50.760 --> 0:04:52.880
<v Speaker 3>don't know the history that goes back to the sixties

0:04:52.880 --> 0:04:53.440
<v Speaker 3>and seventies.

0:04:53.960 --> 0:04:56.400
<v Speaker 4>Well, thank you for getting that. I had someone write

0:04:56.440 --> 0:04:58.120
<v Speaker 4>a review and it was an interesting view from the

0:04:58.240 --> 0:05:00.400
<v Speaker 4>viewpoint of literary criticism. And he's like, well, this is

0:05:00.400 --> 0:05:02.480
<v Speaker 4>one of these books about a book it's not. And

0:05:02.480 --> 0:05:05.159
<v Speaker 4>I'm like, yeah, it kind of is, but it's really

0:05:05.200 --> 0:05:07.440
<v Speaker 4>and I started after I started writing this which has

0:05:07.520 --> 0:05:10.960
<v Speaker 4>an unusual origin, or just maybe it is a usual origin.

0:05:11.120 --> 0:05:13.720
<v Speaker 4>Like the first half is about neo Nazism in the

0:05:13.800 --> 0:05:17.839
<v Speaker 4>nineteen seventies, which is incredibly undocumented. There's a huge problem

0:05:17.880 --> 0:05:20.799
<v Speaker 4>with a documentation about the far right in general before

0:05:20.839 --> 0:05:23.960
<v Speaker 4>twenty fifteen. Probably more books have come out in the

0:05:24.000 --> 0:05:26.239
<v Speaker 4>last ten years about the far right in the US

0:05:26.440 --> 0:05:30.080
<v Speaker 4>before twenty fifteen than came out before, and certainly about

0:05:30.120 --> 0:05:33.599
<v Speaker 4>neo Nazis, who are almost always when they are written

0:05:33.600 --> 0:05:36.920
<v Speaker 4>about American Neo Nazis, it's usually in a history of

0:05:36.960 --> 0:05:40.960
<v Speaker 4>the white supremacist movement, and there's no differentiation made between them,

0:05:41.000 --> 0:05:43.560
<v Speaker 4>and I would say the National Socialists are quite different

0:05:43.560 --> 0:05:47.120
<v Speaker 4>from other white supremacists for a variety of different reasons.

0:05:47.400 --> 0:05:49.840
<v Speaker 4>So there is no book about neo Nazism in the

0:05:49.920 --> 0:05:52.680
<v Speaker 4>nineteen seventies in the US at all. There are only

0:05:52.720 --> 0:05:55.440
<v Speaker 4>two documents I can really name, and they're both written

0:05:55.560 --> 0:05:59.560
<v Speaker 4>by National Socialists actually when in Australia and one the

0:05:59.600 --> 0:06:01.640
<v Speaker 4>head of the New Order which used to be the

0:06:01.680 --> 0:06:04.040
<v Speaker 4>American Nazi Party. It's actually not bad. It's an eight

0:06:04.040 --> 0:06:06.599
<v Speaker 4>part series by Martin Kirk. So the first half is

0:06:06.640 --> 0:06:10.000
<v Speaker 4>really reconstructing what happened in the nineteen seventies, because this

0:06:10.120 --> 0:06:12.520
<v Speaker 4>is what siege is coming out of. This siege is

0:06:12.560 --> 0:06:15.800
<v Speaker 4>an answer to the questions that faced neo Nazis in

0:06:15.800 --> 0:06:18.040
<v Speaker 4>the nineteen seventies. And then the second half of the

0:06:18.080 --> 0:06:20.160
<v Speaker 4>book is even I would say less about Mason. It's

0:06:20.160 --> 0:06:24.760
<v Speaker 4>about these four countercultural figures who discover Mason, helped published him,

0:06:24.760 --> 0:06:29.040
<v Speaker 4>and eventually published and disseminated Siege itself. And part of

0:06:29.040 --> 0:06:31.719
<v Speaker 4>that is I was just around the scene these people

0:06:31.720 --> 0:06:33.960
<v Speaker 4>were part of in the nineteen nineties. Like I saw

0:06:34.040 --> 0:06:37.039
<v Speaker 4>one of them, boyd Rice play. I had many mutual

0:06:37.080 --> 0:06:40.159
<v Speaker 4>friends with another, the publisher Adam Parfrey of Farrell House.

0:06:40.240 --> 0:06:43.200
<v Speaker 4>So like, I was like right around what these people

0:06:43.200 --> 0:06:45.960
<v Speaker 4>were doing as part of the nineties counterculture. So I

0:06:46.000 --> 0:06:48.600
<v Speaker 4>became very interested in that because these people always denied

0:06:48.640 --> 0:06:52.440
<v Speaker 4>their background, you know, or left it off or something.

0:06:52.480 --> 0:06:54.960
<v Speaker 4>And I found just so many smoking guns in this.

0:06:55.160 --> 0:06:58.200
<v Speaker 4>And so I will say how this started is right

0:06:58.240 --> 0:07:02.200
<v Speaker 4>after Charlottesville. The Right rally at Charlottesville. Always you say

0:07:02.240 --> 0:07:04.719
<v Speaker 4>these things and just you give the name of the thing,

0:07:04.760 --> 0:07:06.279
<v Speaker 4>and people are like, wait a minute, that's like where

0:07:06.320 --> 0:07:09.480
<v Speaker 4>I live. You know, we're more than that, you know,

0:07:09.520 --> 0:07:10.880
<v Speaker 4>I was in Seattle. I was like, oh, I was

0:07:10.920 --> 0:07:13.920
<v Speaker 4>at Seattle, referring to this nineteen ninety nine demonstration, and

0:07:13.960 --> 0:07:17.120
<v Speaker 4>I'm like, people are here weren't even necessarily born then,

0:07:17.200 --> 0:07:20.960
<v Speaker 4>and just saying at Seattle doesn't mean anything. So after

0:07:21.120 --> 0:07:23.520
<v Speaker 4>younit the right, there was a spike in popularity in

0:07:23.600 --> 0:07:26.520
<v Speaker 4>Siege and the hashtag read siege because it looked like

0:07:26.600 --> 0:07:29.680
<v Speaker 4>the rally followed what he said, and he said, no

0:07:29.720 --> 0:07:33.000
<v Speaker 4>one in an American society will allow neo Nazis to succeed.

0:07:33.640 --> 0:07:35.240
<v Speaker 4>And a lot of people don't know this, but what

0:07:35.360 --> 0:07:38.800
<v Speaker 4>happened at the initial rally is that it wasn't the

0:07:38.920 --> 0:07:41.960
<v Speaker 4>street fighting people might be familiar with, even that's fading

0:07:41.960 --> 0:07:44.640
<v Speaker 4>from memory. Was before it was supposed to start, And

0:07:44.680 --> 0:07:46.480
<v Speaker 4>when it was supposed to start at noon, the police,

0:07:46.480 --> 0:07:49.200
<v Speaker 4>who had been standing a block away and letting everything unfold,

0:07:49.440 --> 0:07:53.000
<v Speaker 4>marched in and forced everyone out, Meaning the rally never happened.

0:07:53.000 --> 0:07:54.080
<v Speaker 2>Nobody ever gave a speech.

0:07:54.960 --> 0:07:57.320
<v Speaker 4>Nobody gave a speech. As as we know, the car

0:07:57.360 --> 0:07:59.760
<v Speaker 4>attack happened like an hour or two later. I got

0:07:59.800 --> 0:08:03.880
<v Speaker 4>a lot, got a timeline. That's all like garbled now right, Yeah,

0:08:03.960 --> 0:08:06.960
<v Speaker 4>that sounds right. And the book is co dedicated to

0:08:06.960 --> 0:08:09.800
<v Speaker 4>Heather Hair I just want to point out, so it

0:08:09.880 --> 0:08:12.320
<v Speaker 4>seemed to coincide with what Mason said. He's like, you

0:08:12.360 --> 0:08:15.120
<v Speaker 4>can't do legal work, you have to do a terrorism right,

0:08:15.400 --> 0:08:17.560
<v Speaker 4>And so there was a spike and interest in it,

0:08:17.720 --> 0:08:20.280
<v Speaker 4>and Adam often had been doing more and more. Adam

0:08:20.320 --> 0:08:23.880
<v Speaker 4>often people are committing murders, strange murders. They're all very

0:08:23.880 --> 0:08:26.320
<v Speaker 4>strange murders, which I think speaks to a lot of

0:08:26.320 --> 0:08:30.000
<v Speaker 4>the personalities who are involved in this and other forms

0:08:30.040 --> 0:08:33.560
<v Speaker 4>of violence, and even in more structured political movements, I

0:08:33.559 --> 0:08:36.400
<v Speaker 4>think it does attract tends to attract fringe people, except

0:08:36.400 --> 0:08:38.640
<v Speaker 4>at certain times where people are intentionally using it as

0:08:38.640 --> 0:08:40.840
<v Speaker 4>a strategy as part of a bigger mass movement. Anyway,

0:08:40.840 --> 0:08:43.680
<v Speaker 4>these are questions for terrorism studies, and so there was

0:08:43.679 --> 0:08:45.160
<v Speaker 4>a spike of interest in it. So I was going

0:08:45.240 --> 0:08:47.920
<v Speaker 4>to write a short article for a think tank I

0:08:48.000 --> 0:08:50.280
<v Speaker 4>used to be associated with, which I will not name

0:08:50.280 --> 0:08:52.680
<v Speaker 4>because I had such a bad experience with them, and

0:08:52.720 --> 0:08:54.240
<v Speaker 4>it was going to be an article. I couldn't get

0:08:54.240 --> 0:08:57.160
<v Speaker 4>the facts to line up. As I said, there's terrible

0:08:57.320 --> 0:09:01.680
<v Speaker 4>scholarship about this period, and so I used this very

0:09:01.880 --> 0:09:06.400
<v Speaker 4>sophisticated research tool called Google, and through that I found

0:09:06.400 --> 0:09:09.040
<v Speaker 4>that Mason's papers. There was a huge collection of Mason's

0:09:09.040 --> 0:09:11.800
<v Speaker 4>papers at the University of Kansas and Lawrence, Kansas. So

0:09:11.880 --> 0:09:14.120
<v Speaker 4>I decided I'd go there. I thought I'd just straightened

0:09:14.160 --> 0:09:16.640
<v Speaker 4>these things out there were some documents I needed, some

0:09:16.840 --> 0:09:19.400
<v Speaker 4>very obscure fanzines and stuff. That'd be the end of

0:09:19.440 --> 0:09:21.839
<v Speaker 4>the day. I got through. Well, first I discovered it's

0:09:21.880 --> 0:09:23.680
<v Speaker 4>not easy to get to Lawrence, Kansas. You have to

0:09:23.679 --> 0:09:25.360
<v Speaker 4>fly into an airport, and then I think I took

0:09:25.400 --> 0:09:27.960
<v Speaker 4>an uber for like an hour. There was like one

0:09:28.000 --> 0:09:31.240
<v Speaker 4>bus a day or something. Anyway, I got there and

0:09:31.400 --> 0:09:34.080
<v Speaker 4>started poking at the papers. It was sixty boxes of

0:09:34.080 --> 0:09:37.880
<v Speaker 4>his correspondence. He had letters incoming and outgoing since the

0:09:37.920 --> 0:09:40.439
<v Speaker 4>early nineteen sixties. As you mentioned, he was an insider

0:09:40.480 --> 0:09:42.320
<v Speaker 4>to the neo Nazi movement, so it was with all

0:09:42.360 --> 0:09:45.640
<v Speaker 4>these people he had kept carbon copies of his outgoing letters.

0:09:45.840 --> 0:09:48.280
<v Speaker 4>It was a unique slice of national socialist life in

0:09:48.280 --> 0:09:50.959
<v Speaker 4>the United States. Never seen an archive like it. People

0:09:51.160 --> 0:09:53.680
<v Speaker 4>didn't keep their papers because they were doing illegal activities.

0:09:53.760 --> 0:09:55.800
<v Speaker 4>The government sees them and has them in a warehouse

0:09:55.840 --> 0:09:59.040
<v Speaker 4>somewhere or whatever. This is even in the pre Internet.

0:09:59.040 --> 0:10:00.800
<v Speaker 4>I can only do this because it was pre Internet

0:10:00.840 --> 0:10:03.679
<v Speaker 4>and there were paper copies of stuff, and of the

0:10:03.720 --> 0:10:06.520
<v Speaker 4>age where I grew up doing all research on paper

0:10:06.960 --> 0:10:10.440
<v Speaker 4>and in archives. And I quickly found out what I had.

0:10:10.480 --> 0:10:12.400
<v Speaker 4>And there were two things. One, as I said was

0:10:12.400 --> 0:10:15.800
<v Speaker 4>that there was this whole story of American neo Nazism,

0:10:15.920 --> 0:10:18.679
<v Speaker 4>of when the American Nazi Party splinters then called the

0:10:18.760 --> 0:10:22.240
<v Speaker 4>National Socialistory People's Party in the nineteen seventies, and all

0:10:22.280 --> 0:10:24.040
<v Speaker 4>these groups come out of it, many of which we

0:10:24.200 --> 0:10:27.000
<v Speaker 4>know parts of, like William Peers who wrote the Turner

0:10:27.080 --> 0:10:29.720
<v Speaker 4>Diaries and the Skoky Incident which is parodied, and the

0:10:29.720 --> 0:10:32.400
<v Speaker 4>Blues Brothers. Some people don't know this just so Paul

0:10:32.400 --> 0:10:35.800
<v Speaker 4>Franklin shooting and paralyzing US publisher Larry Flint, and some

0:10:35.960 --> 0:10:38.040
<v Speaker 4>other things. And I was like, Oh, these are all

0:10:38.080 --> 0:10:40.559
<v Speaker 4>people who came out of one thing, a splintering of

0:10:40.640 --> 0:10:43.160
<v Speaker 4>the party. And I realized that there basically was a

0:10:43.280 --> 0:10:46.400
<v Speaker 4>terrorist wing that came out of the splintering. And people

0:10:46.480 --> 0:10:49.120
<v Speaker 4>knew Mason and people knew Pierce, but there was like

0:10:49.200 --> 0:10:52.240
<v Speaker 4>a couple other groups or people, but people didn't put

0:10:52.240 --> 0:10:55.400
<v Speaker 4>it together that they were all like the most radical

0:10:55.440 --> 0:10:58.000
<v Speaker 4>wing of these splinter groups. So there was that story.

0:10:58.040 --> 0:10:59.680
<v Speaker 4>And then, as I mentioned, there was a second story

0:10:59.679 --> 0:11:03.040
<v Speaker 4>about the these countercultural people who had always denied that

0:11:03.080 --> 0:11:05.839
<v Speaker 4>they were involved in national socialism or the level of it.

0:11:05.880 --> 0:11:07.960
<v Speaker 4>It was just a joke. All these things that we

0:11:07.960 --> 0:11:10.400
<v Speaker 4>hear today almost word for word. And so I found

0:11:10.400 --> 0:11:12.880
<v Speaker 4>all their letters to James Mason, and they're adorned with

0:11:12.920 --> 0:11:16.520
<v Speaker 4>swastikas and eight eights and they're helping him. Had they

0:11:16.559 --> 0:11:19.240
<v Speaker 4>reveal the extent that they helped him? And the funny

0:11:19.240 --> 0:11:21.920
<v Speaker 4>thing is a lot of this stuff was actually available

0:11:21.920 --> 0:11:23.760
<v Speaker 4>and out in the open. It was published books, but

0:11:23.800 --> 0:11:26.720
<v Speaker 4>it was like little pieces of flakes of gold scattered

0:11:26.760 --> 0:11:29.440
<v Speaker 4>around everything. And I started picking them up because I

0:11:29.480 --> 0:11:32.320
<v Speaker 4>realized you could put them together. And so one article

0:11:32.440 --> 0:11:34.280
<v Speaker 4>turned out was supposed to be one article, and then

0:11:34.320 --> 0:11:36.560
<v Speaker 4>it turns two articles. And I sat down to write

0:11:36.600 --> 0:11:38.720
<v Speaker 4>it and turned into a book. And then five years

0:11:38.800 --> 0:11:41.640
<v Speaker 4>later I finally had the manuscript done, then took another

0:11:41.679 --> 0:11:44.480
<v Speaker 4>year at the publishers, and then it came out last year.

0:11:44.920 --> 0:11:48.080
<v Speaker 4>So it's been seven years of work, and I've been

0:11:48.080 --> 0:11:51.120
<v Speaker 4>going around doing talks. I did seventeen talks and support

0:11:51.120 --> 0:11:53.199
<v Speaker 4>of the book and as many podcasts and stuff. So

0:11:53.240 --> 0:11:55.760
<v Speaker 4>I'm still the book is still part of my life,

0:11:55.800 --> 0:11:58.000
<v Speaker 4>as much as I would like to sort of put

0:11:58.040 --> 0:12:00.200
<v Speaker 4>it down. But thank you Remedy on the podcast this

0:12:00.280 --> 0:12:02.199
<v Speaker 4>is not It's great they have me on the podcast

0:12:02.280 --> 0:12:05.760
<v Speaker 4>Not Against No diss against you. No shade, no shade no.

0:12:05.840 --> 0:12:08.640
<v Speaker 3>And I'm so I'm so jealous of your trip to

0:12:08.720 --> 0:12:10.120
<v Speaker 3>Kansas to see the archives.

0:12:10.440 --> 0:12:12.280
<v Speaker 2>I only recently.

0:12:12.040 --> 0:12:14.960
<v Speaker 3>A year or two, discovered that his papers existed in

0:12:15.000 --> 0:12:17.160
<v Speaker 3>those archives, and so I wrote to the archivist and

0:12:17.160 --> 0:12:19.400
<v Speaker 3>I said, like, you know, are any of these digitized?

0:12:19.400 --> 0:12:20.800
<v Speaker 3>I would love to see them. And they're like, you know,

0:12:20.840 --> 0:12:22.960
<v Speaker 3>we've only digitized like one box. And they sent me

0:12:23.000 --> 0:12:25.320
<v Speaker 3>a couple of a couple of scans, but most of

0:12:25.320 --> 0:12:27.480
<v Speaker 3>it has not been digitized. So you have to go

0:12:27.520 --> 0:12:31.119
<v Speaker 3>to Kansas if you want to read this old pedophile

0:12:31.240 --> 0:12:33.160
<v Speaker 3>Nazis letters to Charles Manson.

0:12:33.440 --> 0:12:36.120
<v Speaker 4>Well, I do have thousands of pictures I took of

0:12:36.160 --> 0:12:39.680
<v Speaker 4>this correspondence. So yeah, if you request digital copies, they

0:12:39.679 --> 0:12:42.840
<v Speaker 4>won't tell you what they've digitized. And so it's it's

0:12:42.880 --> 0:12:45.959
<v Speaker 4>like you know, trying to like randomly throw darts or something.

0:12:46.000 --> 0:12:47.760
<v Speaker 4>If you get the right file, they have them.

0:12:47.880 --> 0:12:49.800
<v Speaker 2>And I was like, I was begging and pleading.

0:12:49.840 --> 0:12:51.680
<v Speaker 3>I was like, please, just like any letters you have

0:12:51.760 --> 0:12:53.680
<v Speaker 3>with Bob Hyke, I just I just want the Bob

0:12:53.760 --> 0:12:54.400
<v Speaker 3>Hike letters.

0:12:55.040 --> 0:12:57.400
<v Speaker 4>But I can give you the Bob Hike letters.

0:12:57.480 --> 0:12:58.240
<v Speaker 2>I would love those.

0:12:58.360 --> 0:13:01.240
<v Speaker 4>I think they'll they'll digitize stuff for a price.

0:13:01.320 --> 0:13:03.880
<v Speaker 2>Though, Oh I'm sure. I'm sure if I pay for it,

0:13:03.920 --> 0:13:05.040
<v Speaker 2>they would do me the favor.

0:13:05.120 --> 0:13:08.640
<v Speaker 3>But that's the thing is that there's so much interconnection

0:13:08.720 --> 0:13:12.440
<v Speaker 3>here because these stories always get told episodically, right, like

0:13:12.480 --> 0:13:15.480
<v Speaker 3>the story of James Mason and Adam Woffen, the story

0:13:15.520 --> 0:13:17.679
<v Speaker 3>of William Luther Peers, the story of the founding of

0:13:17.720 --> 0:13:21.160
<v Speaker 3>the National Socialist Movement. But nobody takes those pieces and

0:13:21.200 --> 0:13:26.040
<v Speaker 3>slots them together because they interlock. They all interlock, right,

0:13:26.080 --> 0:13:28.080
<v Speaker 3>And so this idea of the lone wolf, I mean,

0:13:28.120 --> 0:13:31.840
<v Speaker 3>I guess James Mason's life's work is to perpetuate and

0:13:31.960 --> 0:13:34.920
<v Speaker 3>motivate the lone wolf, But is it really a lone

0:13:34.960 --> 0:13:36.280
<v Speaker 3>wolf if he's training them?

0:13:36.640 --> 0:13:39.959
<v Speaker 4>Well, the lone wolf question is a long question. A

0:13:40.000 --> 0:13:42.040
<v Speaker 4>lot of people know Metzger moved to the lone wolf

0:13:42.120 --> 0:13:46.080
<v Speaker 4>strategy after a war was sued by the SPLC and collapse,

0:13:46.160 --> 0:13:49.480
<v Speaker 4>but Mason was advocating this beforehand and was very tight

0:13:49.520 --> 0:13:53.360
<v Speaker 4>with Metzger. So there is actually a book describing what

0:13:53.400 --> 0:13:55.760
<v Speaker 4>you've said, putting the pieces together, and it's called Neo

0:13:55.840 --> 0:13:57.880
<v Speaker 4>Nazi terrorism and counterculture.

0:13:57.520 --> 0:14:00.040
<v Speaker 2>Has exactly the I think which you can buy to.

0:14:00.920 --> 0:14:02.560
<v Speaker 3>I mean, like I said, it's the only book that

0:14:02.600 --> 0:14:05.760
<v Speaker 3>I know of that fits these pieces together.

0:14:06.080 --> 0:14:08.040
<v Speaker 4>No, it is the only book. Actually. I've been in

0:14:08.080 --> 0:14:11.200
<v Speaker 4>contact with James Mason, and he said when radio interview,

0:14:11.200 --> 0:14:13.120
<v Speaker 4>it's not the first of its kind, but it's the

0:14:13.160 --> 0:14:14.160
<v Speaker 4>best of its kind.

0:14:14.800 --> 0:14:29.560
<v Speaker 3>A high praise from the book's Nazi pedophile subject. Why

0:14:29.560 --> 0:14:31.840
<v Speaker 3>did he donate his papers to the library because, like

0:14:31.840 --> 0:14:34.960
<v Speaker 3>you said, most people are not only not preserving these

0:14:34.960 --> 0:14:36.840
<v Speaker 3>items where they're not preserving them at all because they

0:14:36.880 --> 0:14:39.960
<v Speaker 3>know what they've done is illegal or embarrassing to everyone involved,

0:14:40.000 --> 0:14:44.360
<v Speaker 3>and they're intentionally destroying the evidence of these kinds of communications.

0:14:44.400 --> 0:14:47.080
<v Speaker 3>But he not only saved them, but he wanted to

0:14:47.120 --> 0:14:49.720
<v Speaker 3>make sure we could read them. Did you talk to

0:14:49.760 --> 0:14:50.920
<v Speaker 3>him at all about why he did that?

0:14:51.200 --> 0:14:53.800
<v Speaker 4>Well, he sold them. He was a wheeler dealer in

0:14:54.440 --> 0:14:58.840
<v Speaker 4>especially American Nazi Party memorabilia. You know, he sold furniture

0:14:59.160 --> 0:15:02.840
<v Speaker 4>on the side like antiques. He'd go antiquing and he

0:15:03.360 --> 0:15:05.480
<v Speaker 4>if you've seen pictures of his apartment, it's filled with

0:15:05.560 --> 0:15:08.120
<v Speaker 4>Nazi nickknacks, right, he's got a knife collection.

0:15:08.640 --> 0:15:11.440
<v Speaker 3>Maybe it looks like it looks like the Area Nation's

0:15:11.480 --> 0:15:12.800
<v Speaker 3>booth at the Tulsa Gun Show.

0:15:13.200 --> 0:15:15.640
<v Speaker 4>It looks like my apartment, but like the in the

0:15:15.680 --> 0:15:21.760
<v Speaker 4>inverse and fewer plants. So he was a collector, so

0:15:21.800 --> 0:15:24.280
<v Speaker 4>he was already on. My understanding is he was already

0:15:24.320 --> 0:15:27.800
<v Speaker 4>selling George Lincoln Rockwell Memory of Bilia or whatever papers

0:15:27.840 --> 0:15:30.640
<v Speaker 4>in such two Kansas. They have this collection there called

0:15:30.640 --> 0:15:34.400
<v Speaker 4>the Wilcox Collection of anti extremist stuff. This guy, Laard

0:15:34.440 --> 0:15:38.200
<v Speaker 4>Wilcox had been in early students for Democratic Society before

0:15:38.200 --> 0:15:41.040
<v Speaker 4>they took the like Marxist turn, and then decided that

0:15:41.120 --> 0:15:43.560
<v Speaker 4>the left and the right were the same, like in

0:15:43.600 --> 0:15:46.520
<v Speaker 4>the seventies or something, and started collecting all this material.

0:15:46.600 --> 0:15:48.960
<v Speaker 4>So they were one of the they're probably the biggest

0:15:49.000 --> 0:15:51.160
<v Speaker 4>collection of far right material. And as I said, at

0:15:51.160 --> 0:15:54.280
<v Speaker 4>the time, libraries weren't collecting it, and people weren't writing

0:15:54.280 --> 0:15:55.960
<v Speaker 4>about it. They were like, oh, these are just a

0:15:55.960 --> 0:15:59.200
<v Speaker 4>bunch of kooks and wing nuts. They're not important. And

0:15:59.480 --> 0:16:01.120
<v Speaker 4>some of this is because, like as I say in

0:16:01.120 --> 0:16:03.960
<v Speaker 4>the book, the first neo Nazi mass murder wasn't until

0:16:04.000 --> 0:16:07.080
<v Speaker 4>the late seventies, like it was what we know as

0:16:07.160 --> 0:16:10.600
<v Speaker 4>neo Nazism today really only emerged in the seventies. Is

0:16:10.600 --> 0:16:13.320
<v Speaker 4>one of my arguments in the book. So the papers

0:16:13.320 --> 0:16:15.040
<v Speaker 4>were there because he sold them. The second thing is

0:16:15.160 --> 0:16:19.840
<v Speaker 4>he is unique, I think, not unique, but very uncommon,

0:16:19.960 --> 0:16:23.680
<v Speaker 4>because he is an unabashed neo Nazi. He does not

0:16:23.760 --> 0:16:26.600
<v Speaker 4>try to hide it. He is not like the NSM,

0:16:26.640 --> 0:16:30.240
<v Speaker 4>which is actually a party he co founded, shockingly, but

0:16:30.400 --> 0:16:33.000
<v Speaker 4>left over that as they turned, because originally it was

0:16:33.040 --> 0:16:35.040
<v Speaker 4>to promote violence, and then as it turned to a

0:16:35.080 --> 0:16:37.800
<v Speaker 4>more traditional Hollywood Nazi party, he left. But it's the

0:16:37.800 --> 0:16:40.080
<v Speaker 4>same one that was at Charlottesville, and Jeff's Scoop was

0:16:40.120 --> 0:16:42.840
<v Speaker 4>the head of I actually taught Jeff Scoop about how

0:16:42.840 --> 0:16:45.560
<v Speaker 4>the party was founded. That was very interesting. I interviewed

0:16:45.600 --> 0:16:46.280
<v Speaker 4>him for the book.

0:16:46.400 --> 0:16:48.479
<v Speaker 2>Another one of those dishonest actors.

0:16:48.200 --> 0:16:50.240
<v Speaker 4>Well, the guy who had made him the head of

0:16:50.240 --> 0:16:53.880
<v Speaker 4>the party, who was actually the second head, Harrington, cliff Harrington.

0:16:53.920 --> 0:16:57.000
<v Speaker 4>Clifford Harrington did not give him the truthful account of

0:16:57.040 --> 0:17:00.000
<v Speaker 4>the parties founding. Harrington claimed he was a co founder,

0:17:00.120 --> 0:17:02.240
<v Speaker 4>and he wasn't. He claimed a different date. This is

0:17:02.240 --> 0:17:04.600
<v Speaker 4>one reason I spent so much time on stuff. Also

0:17:04.680 --> 0:17:06.679
<v Speaker 4>that I found all these things that had been printed that

0:17:06.720 --> 0:17:09.960
<v Speaker 4>were wrong by scholars and others that were and it

0:17:10.000 --> 0:17:11.720
<v Speaker 4>wasn't their fault. They were taken. It was hard to

0:17:11.720 --> 0:17:13.960
<v Speaker 4>get these harder to get these documents, especially when a

0:17:14.000 --> 0:17:16.600
<v Speaker 4>group is moving. And so Harrington claimed he had been

0:17:16.600 --> 0:17:19.000
<v Speaker 4>a co founder in nineteen seventy four or whatever, but

0:17:19.280 --> 0:17:22.960
<v Speaker 4>he was lying. Mason was one of the co founders

0:17:23.000 --> 0:17:27.080
<v Speaker 4>and not him. He only became the head in the eighties.

0:17:27.280 --> 0:17:29.800
<v Speaker 4>So this is some of this stuff I found. Anyway,

0:17:29.800 --> 0:17:31.320
<v Speaker 4>I was gonna say the NSM at one point go,

0:17:31.440 --> 0:17:33.800
<v Speaker 4>we're not neo Nazis, were National Socialists.

0:17:34.560 --> 0:17:37.199
<v Speaker 5>I was like, get the fuck out of here, like really, like,

0:17:37.359 --> 0:17:41.600
<v Speaker 5>come all, your flag is a swastikonic ah. I mean,

0:17:41.640 --> 0:17:45.280
<v Speaker 5>this is absurd, but people will do that, right, It's

0:17:45.320 --> 0:17:47.480
<v Speaker 5>like the Dead Parents skit in Monty Python.

0:17:47.760 --> 0:17:50.399
<v Speaker 4>If people know this and so. But Mason stands out

0:17:50.400 --> 0:17:52.880
<v Speaker 4>because he's always been very upfront about his views. He's

0:17:53.000 --> 0:17:55.520
<v Speaker 4>very proud of them. He's not ashamed. And if this

0:17:55.640 --> 0:17:57.960
<v Speaker 4>is embarrassed other people, they didn't belong He's as he

0:17:58.000 --> 0:17:59.760
<v Speaker 4>told to me, they didn't believe in the one true

0:17:59.760 --> 0:18:03.360
<v Speaker 4>really religion. So I asked him about these counterculture figures

0:18:03.359 --> 0:18:05.879
<v Speaker 4>who have denied they were ever involved in this stuff.

0:18:05.920 --> 0:18:09.280
<v Speaker 4>At the time, he was convinced they were national socialists,

0:18:09.359 --> 0:18:11.400
<v Speaker 4>and he was like, well, they believed in something else

0:18:11.440 --> 0:18:13.359
<v Speaker 4>other than the one True faith. I think that's the

0:18:13.400 --> 0:18:16.600
<v Speaker 4>word he used. So yeah, he is nothing to hide.

0:18:16.640 --> 0:18:19.720
<v Speaker 4>He's very open about it, very open about promoting terrorism,

0:18:20.280 --> 0:18:22.119
<v Speaker 4>as you know, and maybe some of the listeners do.

0:18:22.280 --> 0:18:25.359
<v Speaker 4>Young neo Nazis go to his apartment and he tutors them.

0:18:25.440 --> 0:18:29.040
<v Speaker 4>They take pictures with him. This included Sam Woodward, who

0:18:29.440 --> 0:18:33.040
<v Speaker 4>murdered a young gay Jewish man Blaze Bernstein, recently sentenced

0:18:33.080 --> 0:18:36.360
<v Speaker 4>to life in prison. There's pictures a Woodward in Mason's apartment.

0:18:37.160 --> 0:18:39.639
<v Speaker 4>So yeah, I mean he wants as he's proud of

0:18:39.640 --> 0:18:41.840
<v Speaker 4>his lineage and he wants it documented. And I know

0:18:41.960 --> 0:18:44.200
<v Speaker 4>I did him a favor by writing a book about

0:18:44.240 --> 0:18:47.159
<v Speaker 4>his movement. I mean, they don't have the intellectuals and

0:18:47.200 --> 0:18:51.080
<v Speaker 4>the resources to in the trained people to write historical books,

0:18:51.680 --> 0:18:53.560
<v Speaker 4>and I did it a pretty straight up book. Even

0:18:53.600 --> 0:18:55.919
<v Speaker 4>Mason was like, I kept waiting to read the smear.

0:18:56.000 --> 0:18:58.080
<v Speaker 4>I kept waiting for the smear. There was no smear.

0:18:58.240 --> 0:18:59.560
<v Speaker 4>I was like, yeah, I just wrote it as a

0:19:00.040 --> 0:19:02.960
<v Speaker 4>street book. And so in a way, I've given them

0:19:03.280 --> 0:19:06.560
<v Speaker 4>an insight into their history, which wouldn't exist otherwise. So

0:19:06.640 --> 0:19:08.800
<v Speaker 4>this stuff is always a double edged sword when you

0:19:08.880 --> 0:19:11.600
<v Speaker 4>cover as you know, when you cover fascist groups, they

0:19:11.640 --> 0:19:15.440
<v Speaker 4>want the publicity by and large. I was told sometimes

0:19:15.440 --> 0:19:18.399
<v Speaker 4>at the SPLC, like groups contact them and they're like,

0:19:18.440 --> 0:19:20.280
<v Speaker 4>cover us, give us coverage.

0:19:19.920 --> 0:19:21.280
<v Speaker 2>Sending them their press releases.

0:19:21.400 --> 0:19:22.960
<v Speaker 4>Yeah yeah, yeah, yeah yeah.

0:19:23.000 --> 0:19:25.120
<v Speaker 3>But I mean I think someone like Mason, I guess

0:19:25.160 --> 0:19:26.960
<v Speaker 3>he doesn't see this mirror because, like you said, he's

0:19:27.000 --> 0:19:29.560
<v Speaker 3>proud of himself. So this is I think, is an

0:19:29.640 --> 0:19:34.040
<v Speaker 3>honest appraisal of his legacy, and most people would see

0:19:34.040 --> 0:19:35.359
<v Speaker 3>that as a smear, but he's proud of it.

0:19:35.720 --> 0:19:37.480
<v Speaker 4>Well, it's not a smear. I don't need to say

0:19:37.480 --> 0:19:41.359
<v Speaker 4>anything bad about him. He's he's there promoting Nazi terrorism.

0:19:41.480 --> 0:19:45.920
<v Speaker 4>What's the point of, like, you know, denouncing this or something.

0:19:46.200 --> 0:19:49.680
<v Speaker 3>I mean, Whereas I think someone like Pierce, I think

0:19:49.760 --> 0:19:52.520
<v Speaker 3>sometimes when people write honestly about Peer, obviously he's been

0:19:52.520 --> 0:19:56.959
<v Speaker 3>dead for twenty five years, but he resisted the characterization

0:19:57.160 --> 0:19:59.920
<v Speaker 3>that he was inciting terrorism, even though he, like Mays

0:20:00.040 --> 0:20:01.000
<v Speaker 3>and very much was.

0:20:01.480 --> 0:20:03.879
<v Speaker 4>Oh well, Pierce is just the liar. I mean, all

0:20:03.920 --> 0:20:04.560
<v Speaker 4>these guys.

0:20:04.400 --> 0:20:06.800
<v Speaker 2>Exactly, That's what I mean. But I think a book

0:20:06.840 --> 0:20:07.679
<v Speaker 2>like this about Pierce.

0:20:07.760 --> 0:20:10.359
<v Speaker 3>I think he would not have enjoyed, whereas Mason is

0:20:10.600 --> 0:20:12.200
<v Speaker 3>at least honest about his legacy.

0:20:12.760 --> 0:20:14.959
<v Speaker 4>You know, there is a terrible book about Pierce by

0:20:15.000 --> 0:20:17.800
<v Speaker 4>one of the sick of fants who is a professor actually.

0:20:17.640 --> 0:20:18.359
<v Speaker 2>Ardess Griffin.

0:20:18.600 --> 0:20:22.919
<v Speaker 3>Yeah, and that again, that is one of those dishonest histories.

0:20:22.960 --> 0:20:24.720
<v Speaker 3>I think we were talking before we started recording that

0:20:24.760 --> 0:20:28.520
<v Speaker 3>the problem with archival research trying to write a history

0:20:28.560 --> 0:20:31.600
<v Speaker 3>of these movements is they are dishonest actors.

0:20:31.600 --> 0:20:34.000
<v Speaker 2>And so Robert S. Griffin, he wrote what is it

0:20:34.040 --> 0:20:35.439
<v Speaker 2>the Fame of a dead Man's Deeds?

0:20:35.520 --> 0:20:35.720
<v Speaker 4>Yes?

0:20:35.880 --> 0:20:36.520
<v Speaker 2>Is that what it's called.

0:20:37.280 --> 0:20:39.280
<v Speaker 3>He went into it, you know, saying like, I'm going

0:20:39.280 --> 0:20:42.600
<v Speaker 3>to write this neutral appraisal of this figure of the movement,

0:20:42.600 --> 0:20:45.080
<v Speaker 3>about Willie Luther Pierce, and over the weeks that he

0:20:45.160 --> 0:20:47.760
<v Speaker 3>spent on the compound to write it, and he spent

0:20:47.800 --> 0:20:52.200
<v Speaker 3>time with Pierce on the compound in Hillsborough, became radicalized

0:20:52.200 --> 0:20:53.160
<v Speaker 3>and is a Nazi.

0:20:53.240 --> 0:20:54.720
<v Speaker 2>Now are he still alive?

0:20:54.840 --> 0:20:56.840
<v Speaker 3>I mean, he could take issue with that characterization if

0:20:56.840 --> 0:21:00.359
<v Speaker 3>he wants, But yes, I'm sure you've read the book.

0:21:00.840 --> 0:21:03.719
<v Speaker 2>It's not neutral. It's a has giography of Peers.

0:21:03.880 --> 0:21:07.240
<v Speaker 4>Yeah, there's actually a book by Pierce's son too, which

0:21:07.280 --> 0:21:07.800
<v Speaker 4>is interesting.

0:21:07.800 --> 0:21:08.920
<v Speaker 2>I've read that it's quite good.

0:21:09.160 --> 0:21:11.520
<v Speaker 4>Well, unfortunately a lot of it's copy pasta.

0:21:11.400 --> 0:21:15.840
<v Speaker 3>But I think his insight into his relationship with his

0:21:15.880 --> 0:21:18.679
<v Speaker 3>father is very unique. It is called The Sins of

0:21:18.720 --> 0:21:21.000
<v Speaker 3>My Father by Kelvin Pearce. Yeah, I mean that's a

0:21:21.040 --> 0:21:23.080
<v Speaker 3>window you don't often get, although I guess now we do.

0:21:23.240 --> 0:21:27.280
<v Speaker 3>Also have The Klansman's Son by Don Black's.

0:21:26.840 --> 0:21:28.680
<v Speaker 4>Daughter Black's daughter or son.

0:21:29.040 --> 0:21:29.919
<v Speaker 2>She has transitions.

0:21:29.960 --> 0:21:33.280
<v Speaker 4>Oh, I did not know that, well, Mazeltov. Yeah, yeah,

0:21:33.320 --> 0:21:36.760
<v Speaker 4>I remember reading their work before Trump, and they actually

0:21:36.800 --> 0:21:40.480
<v Speaker 4>wrote one of the most moving resignations from the movement

0:21:40.600 --> 0:21:43.600
<v Speaker 4>that I've read, very much taking you know, being accountable

0:21:43.600 --> 0:21:45.520
<v Speaker 4>even though they were raised in it. I feel like

0:21:45.600 --> 0:21:48.239
<v Speaker 4>children raised in this are not like as accountable as

0:21:48.280 --> 0:21:51.600
<v Speaker 4>adults are, right, especially like they were in college at

0:21:51.600 --> 0:21:54.600
<v Speaker 4>the time. But it was like a true interesting working

0:21:54.680 --> 0:21:57.840
<v Speaker 4>through it, and I felt like heartfelt apology for it.

0:21:58.040 --> 0:22:00.760
<v Speaker 4>And yeah, actually, this is a fun fact. You may

0:22:00.800 --> 0:22:06.280
<v Speaker 4>know a member of the Aryan Nationalist Action A and A.

0:22:06.600 --> 0:22:09.440
<v Speaker 4>This terrorist is a bank robbing group from the eighties.

0:22:09.480 --> 0:22:14.240
<v Speaker 4>I think became the first person to transition gender.

0:22:14.880 --> 0:22:15.760
<v Speaker 2>From Donald Langen.

0:22:15.840 --> 0:22:18.879
<v Speaker 3>Donna Langen was known as pretty Boy Pedro when she

0:22:19.000 --> 0:22:21.280
<v Speaker 3>was the head of the Rigan Republican Armies. It a

0:22:21.280 --> 0:22:23.040
<v Speaker 3>bank robbery gang out of Allahem City.

0:22:23.320 --> 0:22:23.720
<v Speaker 2>Yeah.

0:22:23.880 --> 0:22:26.480
<v Speaker 3>She was the first person to win a battle with

0:22:26.520 --> 0:22:28.040
<v Speaker 3>the federal government to transition in.

0:22:27.960 --> 0:22:29.800
<v Speaker 4>Federal prison to get surgery.

0:22:29.960 --> 0:22:30.520
<v Speaker 2>Yeah.

0:22:30.800 --> 0:22:33.760
<v Speaker 3>And just recently, actually, there was a filing in her case.

0:22:33.800 --> 0:22:36.520
<v Speaker 3>She's trying to get the way the case is titled

0:22:36.640 --> 0:22:37.679
<v Speaker 3>in the court records.

0:22:37.760 --> 0:22:38.600
<v Speaker 2>Is still Peter.

0:22:38.480 --> 0:22:42.280
<v Speaker 3>Langen, her dead name, and the judge denied her petition

0:22:42.400 --> 0:22:43.560
<v Speaker 3>to retitle the case.

0:22:43.800 --> 0:22:46.600
<v Speaker 2>But she has transitioned and is in a women's prison.

0:22:46.680 --> 0:22:47.600
<v Speaker 4>Is she in Texas?

0:22:47.840 --> 0:22:49.960
<v Speaker 2>Oh gosh, I could look up in the BOP where

0:22:50.000 --> 0:22:50.320
<v Speaker 2>she is.

0:22:50.440 --> 0:22:53.120
<v Speaker 4>Texas bands prisoners from changing their names.

0:22:53.400 --> 0:22:56.040
<v Speaker 2>She is in FMC cars.

0:22:56.520 --> 0:23:01.320
<v Speaker 4>That isn't in Dallas, Texas. Yeah, yeah, that's yeah, that's why.

0:23:02.119 --> 0:23:04.320
<v Speaker 3>So she's still in the BOP system under her dead name,

0:23:04.320 --> 0:23:08.600
<v Speaker 3>but she was allowed to physically transition. So that's again

0:23:08.720 --> 0:23:11.920
<v Speaker 3>just a strange twist of history, right that the person

0:23:11.920 --> 0:23:14.240
<v Speaker 3>who won that legal model for us was a Nazi

0:23:14.240 --> 0:23:14.800
<v Speaker 3>bank robber.

0:23:14.960 --> 0:23:19.159
<v Speaker 4>Well, she has also long repudiated those politics, so I

0:23:19.160 --> 0:23:22.480
<v Speaker 4>think she's been the only person to have surgery, transperson

0:23:22.480 --> 0:23:25.560
<v Speaker 4>to have surgery who was imprisoned at the time, because

0:23:25.600 --> 0:23:28.600
<v Speaker 4>I think that was recently and then everything, you know,

0:23:28.760 --> 0:23:32.240
<v Speaker 4>everything they changed. They I know that they slowed down

0:23:33.160 --> 0:23:36.520
<v Speaker 4>their trans policies waiting to see the results of the election.

0:23:36.960 --> 0:23:39.280
<v Speaker 4>So for a strange reason, I know, actually a bunch

0:23:39.320 --> 0:23:41.359
<v Speaker 4>of the stuff about trans people in prison and.

0:23:41.400 --> 0:23:44.719
<v Speaker 3>So anyway, No, it's I mean, it's a remarkable, remarkable history.

0:23:44.800 --> 0:23:45.000
<v Speaker 4>Yeah.

0:23:45.040 --> 0:23:48.800
<v Speaker 3>Yeah, So you started writing this book after Unite the

0:23:48.840 --> 0:23:51.920
<v Speaker 3>Right because there was this renewed interest in Siege. I mean,

0:23:52.000 --> 0:23:53.840
<v Speaker 3>I guess what has the experience been like, you know,

0:23:53.880 --> 0:23:56.040
<v Speaker 3>over the course of spending the last six years of

0:23:56.040 --> 0:23:59.720
<v Speaker 3>your life working on this, realizing that it is only

0:23:59.720 --> 0:24:02.520
<v Speaker 3>because becoming more relevant and not less.

0:24:02.960 --> 0:24:06.159
<v Speaker 4>Well, the problem is is like for people like us

0:24:06.160 --> 0:24:08.879
<v Speaker 4>who watch the far right, like our work is only

0:24:09.200 --> 0:24:11.920
<v Speaker 4>important or people are only interested in it when there

0:24:12.000 --> 0:24:14.359
<v Speaker 4>is a big upswing, and then like that's when people

0:24:14.359 --> 0:24:16.760
<v Speaker 4>are interested, and that's when it is more important. So

0:24:17.160 --> 0:24:19.360
<v Speaker 4>on one hand, it's good that I didn't spend five

0:24:19.440 --> 0:24:21.480
<v Speaker 4>years and then no one remembered what Siege was and

0:24:21.520 --> 0:24:23.560
<v Speaker 4>it was just a blip. I mean, that's good for me,

0:24:23.600 --> 0:24:25.000
<v Speaker 4>But I have to say what's good for me is

0:24:25.040 --> 0:24:27.280
<v Speaker 4>bad for society, and so, I mean.

0:24:27.160 --> 0:24:28.600
<v Speaker 3>I think it would have been an important work of

0:24:28.680 --> 0:24:31.000
<v Speaker 3>history regardless. But I guess as you're working on it,

0:24:31.080 --> 0:24:33.640
<v Speaker 3>realizing that the body count is only growing.

0:24:33.760 --> 0:24:38.760
<v Speaker 4>Yeah, it's it's I don't know, I don't really you know,

0:24:38.800 --> 0:24:41.280
<v Speaker 4>what do you say about that? I call these people

0:24:41.440 --> 0:24:45.760
<v Speaker 4>empty people spreading emptiness. Like it's hard for me even

0:24:45.760 --> 0:24:49.399
<v Speaker 4>to get mad at the more aggressive neo Nazis and

0:24:49.440 --> 0:24:53.119
<v Speaker 4>white supremacists, Like often they're young, and I just see

0:24:53.200 --> 0:24:56.920
<v Speaker 4>like sad young people who can't deal with their problems,

0:24:57.000 --> 0:25:00.679
<v Speaker 4>engaged in like hurting other people who are often not

0:25:00.800 --> 0:25:02.959
<v Speaker 4>so different than them, you know. I mean there's a

0:25:03.000 --> 0:25:06.280
<v Speaker 4>trans man who was in Adam. Often, you know, like

0:25:06.840 --> 0:25:12.959
<v Speaker 4>they're numerous stories of people being you know, of not

0:25:13.119 --> 0:25:16.160
<v Speaker 4>white descent, either they're hiding that they're not, or they're

0:25:16.160 --> 0:25:18.320
<v Speaker 4>a mixed race descent and they're sort of passing as

0:25:18.359 --> 0:25:21.679
<v Speaker 4>wide of being Jewish, of being queer, all this stuff.

0:25:21.680 --> 0:25:24.680
<v Speaker 4>The movement's filled with these people. Sometimes it's the people

0:25:24.680 --> 0:25:26.760
<v Speaker 4>are even like how many straight white men are there

0:25:26.760 --> 0:25:30.359
<v Speaker 4>in the movement, Like and it's just sad. You're like,

0:25:30.720 --> 0:25:34.040
<v Speaker 4>I see you're being attracted to this because you're so alienated,

0:25:34.160 --> 0:25:37.720
<v Speaker 4>or you're so your identity is so shaky that you

0:25:37.800 --> 0:25:40.760
<v Speaker 4>are attracted to this idea of a firm, strong identity.

0:25:40.880 --> 0:25:43.600
<v Speaker 4>And I mean sometimes people forget fascism in Italy and

0:25:43.640 --> 0:25:46.840
<v Speaker 4>Germany arose and basically the last two countries that arose

0:25:46.880 --> 0:25:50.320
<v Speaker 4>and solidified in Europe, like those were countries that wasn't

0:25:50.400 --> 0:25:53.000
<v Speaker 4>clear what Italy was going to be. There's such differences

0:25:53.000 --> 0:25:55.760
<v Speaker 4>between the north and the south. There's no reason, Like

0:25:55.800 --> 0:25:58.080
<v Speaker 4>it was unclear originally whether Germany was going to be

0:25:58.119 --> 0:26:01.520
<v Speaker 4>Austria too, you know, and so they were. It's a

0:26:01.520 --> 0:26:04.640
<v Speaker 4>way part of fascism is shoring up that national identity

0:26:04.680 --> 0:26:08.119
<v Speaker 4>which was very fragmented, and it works the same I

0:26:08.119 --> 0:26:11.040
<v Speaker 4>think with people's identities. And one of the things that

0:26:11.080 --> 0:26:14.159
<v Speaker 4>attracts people to neo Nazism, I think is this strong

0:26:14.200 --> 0:26:18.159
<v Speaker 4>affirmation of an identity, and people with mixed identities or

0:26:18.560 --> 0:26:22.000
<v Speaker 4>conflicted about it or filled with self loathing are drawn

0:26:22.080 --> 0:26:24.320
<v Speaker 4>to this for that reason. One of the many reasons

0:26:24.320 --> 0:26:26.360
<v Speaker 4>people get drawn into these things.

0:26:26.080 --> 0:26:28.200
<v Speaker 2>And they recruit so young.

0:26:28.280 --> 0:26:30.040
<v Speaker 3>I mean, I think in the book you're talking about this,

0:26:30.280 --> 0:26:32.440
<v Speaker 3>you know, all the way back to James Mason's origins

0:26:32.480 --> 0:26:34.879
<v Speaker 3>that he became interested in the Nazi Party as a

0:26:35.080 --> 0:26:36.480
<v Speaker 3>fourteen year.

0:26:36.280 --> 0:26:38.680
<v Speaker 4>Old, joined it, joined it at fourteen.

0:26:38.800 --> 0:26:42.720
<v Speaker 3>So he's a child, right getting into this movement, and

0:26:42.760 --> 0:26:45.080
<v Speaker 3>now that he is an old man, he is in

0:26:45.119 --> 0:26:49.800
<v Speaker 3>turn in doctrinating children. Right that Adam Woffen members are

0:26:50.280 --> 0:26:53.560
<v Speaker 3>very young, I guess were Adam Woffin technically doesn't exist anymore,

0:26:53.560 --> 0:26:56.359
<v Speaker 3>but most of the most of the young men who

0:26:56.720 --> 0:27:00.520
<v Speaker 3>spilled blood for Adam Waffen were twenty years old years old.

0:27:00.680 --> 0:27:03.200
<v Speaker 4>And you know, someone pointed out the founder of the

0:27:03.200 --> 0:27:07.800
<v Speaker 4>feuer Krieg Division when he founded it was twelve. He

0:27:07.880 --> 0:27:10.399
<v Speaker 4>was arrested when he was thirteen or fourteen, but he

0:27:10.520 --> 0:27:12.160
<v Speaker 4>founded it at twelve.

0:27:12.400 --> 0:27:18.000
<v Speaker 3>And which tragic, obviously tragic, heartbreaking, disgusting. But imagine being

0:27:18.040 --> 0:27:21.200
<v Speaker 3>one of the adults who was in that group and

0:27:21.240 --> 0:27:23.360
<v Speaker 3>finding out that your fear was twelve.

0:27:23.840 --> 0:27:27.199
<v Speaker 4>I grew up in the South in an extremely Protestant

0:27:27.240 --> 0:27:30.919
<v Speaker 4>area at the height of that like eighties fundamentals Christian

0:27:31.400 --> 0:27:34.919
<v Speaker 4>Christian right thing, and there were I knew about. These

0:27:34.960 --> 0:27:37.199
<v Speaker 4>are kind of an older thing. Child preachers. Have you

0:27:37.200 --> 0:27:39.920
<v Speaker 4>ever heard of child preachers? This was a big thing during.

0:27:39.760 --> 0:27:42.800
<v Speaker 3>The Yeah, they speak in tongues and they sort of

0:27:42.960 --> 0:27:45.960
<v Speaker 3>parrot the cadence of the way adults speak.

0:27:46.040 --> 0:27:48.120
<v Speaker 2>But if you listen carefully, they're not saying anything.

0:27:48.480 --> 0:27:52.720
<v Speaker 4>If they've memorized the way that adults give these barn

0:27:52.840 --> 0:27:57.440
<v Speaker 4>burning you know, adult Protestants evangelicals give these barn burning sermons,

0:27:57.840 --> 0:28:02.280
<v Speaker 4>but they don't necessarily understand what they're saying. And so,

0:28:03.000 --> 0:28:05.280
<v Speaker 4>I mean, I think it's pretty common people adults will

0:28:05.320 --> 0:28:07.719
<v Speaker 4>do this and believe in what they're saying. Maybe they

0:28:07.760 --> 0:28:10.000
<v Speaker 4>understand it a little better. I think there's a bunch

0:28:10.000 --> 0:28:13.000
<v Speaker 4>of post structuralist academics who don't even understand what they're saying.

0:28:13.000 --> 0:28:16.199
<v Speaker 4>But that can happen too, And so I think people

0:28:16.400 --> 0:28:18.280
<v Speaker 4>like well, I don't know, I was a pretty smart

0:28:18.320 --> 0:28:20.199
<v Speaker 4>twelve year old. Maybe I would understand it better. But

0:28:20.240 --> 0:28:23.439
<v Speaker 4>you just need somebody repeating it. It's the slogans and

0:28:23.480 --> 0:28:26.199
<v Speaker 4>the narratives have already been formed by others. You're not

0:28:26.320 --> 0:28:29.360
<v Speaker 4>necessarily innovating on it. As long as you can repeat

0:28:29.359 --> 0:28:32.879
<v Speaker 4>the dogma, it doesn't really matter who's saying. It doesn't

0:28:32.920 --> 0:28:35.640
<v Speaker 4>matter if you're if the person is gay or Jewish.

0:28:35.920 --> 0:28:38.160
<v Speaker 2>And I mean the Estonian twelve year old was not

0:28:38.200 --> 0:28:38.720
<v Speaker 2>a one off.

0:28:38.800 --> 0:28:40.920
<v Speaker 3>You know. In the Ethan Melzer case a year or

0:28:40.920 --> 0:28:43.440
<v Speaker 3>two ago, Ethan Melzer was a US Army private who

0:28:43.520 --> 0:28:47.040
<v Speaker 3>was trying to set up his unit in Turkey to

0:28:47.040 --> 0:28:50.520
<v Speaker 3>be attacked by Middle Eastern terrorist groups. And the person

0:28:50.520 --> 0:28:53.120
<v Speaker 3>he was communicating with online sort of goading him into

0:28:53.160 --> 0:28:54.959
<v Speaker 3>these acts was a child.

0:28:55.080 --> 0:28:55.760
<v Speaker 2>It was a child.

0:28:55.880 --> 0:28:57.640
<v Speaker 4>He was the Order of Nine Angles though right he

0:28:57.680 --> 0:29:00.840
<v Speaker 4>was on. He wasn't a near Nazi, right. I always

0:29:00.880 --> 0:29:03.240
<v Speaker 4>try to distinguish there's some nine A's who are not.

0:29:04.040 --> 0:29:06.920
<v Speaker 3>He was at the bleed point of Adam Waffin's splinter

0:29:07.000 --> 0:29:10.560
<v Speaker 3>group and Ona. He was involved with rape Waffen, was he? Yeah,

0:29:10.640 --> 0:29:13.320
<v Speaker 3>The lineage of these groups is so messy. I think

0:29:13.360 --> 0:29:16.240
<v Speaker 3>some of them don't even understand the ideological lineage of

0:29:16.280 --> 0:29:19.880
<v Speaker 3>the sect they've ended up in. But but Melzer was

0:29:19.920 --> 0:29:22.480
<v Speaker 3>at that sort of bleed point where Adam Woffin was

0:29:23.240 --> 0:29:24.400
<v Speaker 3>becoming ONA.

0:29:24.960 --> 0:29:27.040
<v Speaker 4>But I think what we're seeing now, and definitely in

0:29:27.080 --> 0:29:29.440
<v Speaker 4>these last two school shootings in the last month, is

0:29:30.520 --> 0:29:33.680
<v Speaker 4>a syncretic murder cull. The guy who just did the

0:29:33.760 --> 0:29:36.200
<v Speaker 4>Naspau one was black. But if you start looking at

0:29:36.200 --> 0:29:39.880
<v Speaker 4>both of their manifestos. They're referring to all different kinds

0:29:39.880 --> 0:29:42.640
<v Speaker 4>of things, some of whom are white supremacists and neo Nazis,

0:29:43.200 --> 0:29:46.840
<v Speaker 4>many of whom aren't just other school shooters, and they

0:29:46.840 --> 0:29:50.120
<v Speaker 4>don't seem to have a real ideological, necessarily connection to

0:29:50.200 --> 0:29:53.120
<v Speaker 4>some of this the political stuff. It's not become. And

0:29:53.520 --> 0:29:56.960
<v Speaker 4>nine A they are founded by neo Nazi and many

0:29:57.000 --> 0:29:58.479
<v Speaker 4>of them are neo Nazis. And so I was going

0:29:58.520 --> 0:30:00.400
<v Speaker 4>to say they're not. They don't have to and all

0:30:00.440 --> 0:30:02.640
<v Speaker 4>the people are it, and even if you are supposed

0:30:02.680 --> 0:30:06.000
<v Speaker 4>to be, they aren't all. And so we're just getting

0:30:06.160 --> 0:30:12.120
<v Speaker 4>through these various online forums on Telegram and elsewhere. Sometimes

0:30:12.160 --> 0:30:14.600
<v Speaker 4>they just spread over all kinds of the different platforms.

0:30:15.480 --> 0:30:19.800
<v Speaker 4>We're getting just this syncretic mix of these things. And

0:30:19.840 --> 0:30:22.280
<v Speaker 4>this is one of the things that made nine A

0:30:22.800 --> 0:30:27.000
<v Speaker 4>and Siege Culture a parallel Mason's ideas, because Mason's not

0:30:27.080 --> 0:30:29.840
<v Speaker 4>a Satanist, and in fact he's recently denounced ordered at

0:30:29.920 --> 0:30:32.960
<v Speaker 4>angles and when he was around Satanists, they were atheist

0:30:33.040 --> 0:30:36.280
<v Speaker 4>Satanists around the Church of Satan. That when you start saying, hey,

0:30:36.360 --> 0:30:39.920
<v Speaker 4>we need to commit random murders in this goal of

0:30:40.000 --> 0:30:43.440
<v Speaker 4>destroying the suppose the Jewish controlled society, so there could

0:30:43.440 --> 0:30:46.960
<v Speaker 4>be a white arian revolution. Like, it doesn't matter if

0:30:46.960 --> 0:30:49.360
<v Speaker 4>you have a really political reason or if you're thinking

0:30:49.400 --> 0:30:53.080
<v Speaker 4>that these heretical acts will destroy somehow the consensus. Reality.

0:30:53.560 --> 0:30:56.720
<v Speaker 4>You're just trying to go people into these violent, random

0:30:56.760 --> 0:30:59.400
<v Speaker 4>acts of terrorism and more random murders.

0:30:59.160 --> 0:31:01.440
<v Speaker 2>Right, and the end result is the same they're.

0:31:01.240 --> 0:31:03.480
<v Speaker 4>Thinking is the same, and the end results is the same.

0:31:03.720 --> 0:31:06.080
<v Speaker 4>So they start cross pollinating. And then what's the difference

0:31:06.120 --> 0:31:09.720
<v Speaker 4>between the school shooter cults? You know, and now we

0:31:09.760 --> 0:31:14.000
<v Speaker 4>have groups like the Maniac murder cult who are ostensibly political,

0:31:14.040 --> 0:31:16.680
<v Speaker 4>ostensibly neo Nazi and Order of nine angle has been

0:31:16.720 --> 0:31:20.800
<v Speaker 4>a reality or just like go attack old people from behind.

0:31:21.000 --> 0:31:24.000
<v Speaker 4>I mean it's just pathetic stuff. Go, you know, beat

0:31:24.080 --> 0:31:27.280
<v Speaker 4>up homeless people and stab them. It's like at some

0:31:27.320 --> 0:31:29.760
<v Speaker 4>point often say this and my speeches, and it's become

0:31:29.880 --> 0:31:32.560
<v Speaker 4>more and more real. Is like everything blends together in

0:31:32.680 --> 0:31:36.320
<v Speaker 4>our society, I think. You know, you start with like

0:31:36.400 --> 0:31:39.120
<v Speaker 4>school shooters, and it's hard to distinguish them from like

0:31:39.200 --> 0:31:44.320
<v Speaker 4>a political mass shooters and from political mass shooters. Right

0:31:44.360 --> 0:31:46.640
<v Speaker 4>at one point, it just becomes this one thing that's

0:31:46.800 --> 0:31:49.880
<v Speaker 4>like all mixed together because we're having in the United States,

0:31:50.120 --> 0:31:53.280
<v Speaker 4>we're having these constant attacks and constant that often the

0:31:53.280 --> 0:31:56.520
<v Speaker 4>body account is very high. Like what becomes the difference anymore?

0:31:56.760 --> 0:32:00.280
<v Speaker 4>Does it really matter? Like the Allen Texas gott who

0:32:00.360 --> 0:32:03.240
<v Speaker 4>was a Latino neo Nazi who killed a bunch of

0:32:03.280 --> 0:32:05.640
<v Speaker 4>people in an outlet mall, this is really a neo

0:32:05.720 --> 0:32:09.520
<v Speaker 4>Nazi action, like he was, like clearly if you look

0:32:09.520 --> 0:32:11.880
<v Speaker 4>at his stuff or an article called Nazis of color

0:32:11.880 --> 0:32:15.880
<v Speaker 4>about this dynamic. But was his action how was his

0:32:15.960 --> 0:32:19.520
<v Speaker 4>action necessarily any different than like a school shooting or whatever,

0:32:19.720 --> 0:32:21.760
<v Speaker 4>or just like you know, it's just like he's going

0:32:21.760 --> 0:32:24.600
<v Speaker 4>somewhere and killing random people, Like what is this about?

0:32:24.680 --> 0:32:28.600
<v Speaker 4>So I think we're seeing this syncretic murdercal is really

0:32:28.840 --> 0:32:31.040
<v Speaker 4>I know, other people have different ways of posing this

0:32:31.200 --> 0:32:34.320
<v Speaker 4>that is sprawling out on different online platforms and appealing

0:32:34.320 --> 0:32:38.320
<v Speaker 4>to very young, alienated people, probably whose whole lives are

0:32:38.800 --> 0:32:41.560
<v Speaker 4>you know, online. I think, especially younger people who went

0:32:41.600 --> 0:32:44.840
<v Speaker 4>through COVID zoomers and I guess people younger than that

0:32:44.880 --> 0:32:47.760
<v Speaker 4>would be Generation Alpha spend more time online than any

0:32:47.800 --> 0:32:51.160
<v Speaker 4>other generation. Obviously they must, and this becomes especially when

0:32:51.160 --> 0:32:54.440
<v Speaker 4>they're much younger. The horizon other world, right, And if

0:32:54.440 --> 0:32:56.560
<v Speaker 4>they're in cells and they're not really connected to other

0:32:56.600 --> 0:32:58.840
<v Speaker 4>people and they're not connected to their family, like it

0:32:59.000 --> 0:33:02.120
<v Speaker 4>just it just dry gives these impulses more and more,

0:33:02.160 --> 0:33:05.320
<v Speaker 4>and they don't have the maturity to look outside of

0:33:05.360 --> 0:33:08.360
<v Speaker 4>it or to think about the repercussions of it, or

0:33:08.400 --> 0:33:10.640
<v Speaker 4>think of have the empathy to think about how it's

0:33:10.640 --> 0:33:12.440
<v Speaker 4>going to affect other people in their families.

0:33:22.400 --> 0:33:24.600
<v Speaker 3>And so when it comes to Siege, what would you

0:33:24.640 --> 0:33:29.400
<v Speaker 3>say its current role in this sort of evolving syncretic

0:33:30.280 --> 0:33:35.040
<v Speaker 3>murder culture that we have, is it is Siege's legacy

0:33:35.120 --> 0:33:39.160
<v Speaker 3>now just that it's ideological lineage lives on in sort

0:33:39.200 --> 0:33:42.840
<v Speaker 3>of the terogram milieu, or is it still itself influential?

0:33:43.720 --> 0:33:46.560
<v Speaker 4>Well, some of this is a question of ideas. I

0:33:46.600 --> 0:33:51.840
<v Speaker 4>think sometimes Siege acts as a symbol. People can gesture

0:33:51.920 --> 0:33:54.800
<v Speaker 4>that their neo Nazis is a serious neo Nazi four

0:33:54.880 --> 0:33:56.360
<v Speaker 4>hundred and fifty page tone.

0:33:56.480 --> 0:33:58.320
<v Speaker 2>They didn't read it, They didn't all read it.

0:33:59.400 --> 0:34:01.280
<v Speaker 4>Yeah, I know, just like how many of you have

0:34:01.480 --> 0:34:04.280
<v Speaker 4>read Siege? And I found out doing the work that

0:34:04.320 --> 0:34:07.280
<v Speaker 4>there's like an edited one hundred page version and then

0:34:07.280 --> 0:34:10.560
<v Speaker 4>there's like a little pocket version and then someone even

0:34:10.600 --> 0:34:12.240
<v Speaker 4>made the ten Tenants of Siege.

0:34:12.440 --> 0:34:14.840
<v Speaker 2>There's this the spark Notes murder called.

0:34:15.000 --> 0:34:18.120
<v Speaker 4>Well Adam often division apparently had a test on siege

0:34:18.160 --> 0:34:19.760
<v Speaker 4>to get in. And I'm like, I know these people

0:34:19.760 --> 0:34:23.520
<v Speaker 4>didn't write. They're like a lot of very disturbed or

0:34:23.920 --> 0:34:26.920
<v Speaker 4>you know, people who aren't gonna like it's a boring text.

0:34:26.960 --> 0:34:28.480
<v Speaker 4>I mean I read it twice in like.

0:34:28.480 --> 0:34:30.719
<v Speaker 3>I've read portions, but I'm not going to sit here

0:34:30.719 --> 0:34:31.960
<v Speaker 3>and say I read the whole book.

0:34:32.080 --> 0:34:33.239
<v Speaker 2>It's four hundred and fifty page.

0:34:33.280 --> 0:34:37.680
<v Speaker 4>Man, I read every newsletter and the book and it's yes, no. Oh,

0:34:37.719 --> 0:34:39.799
<v Speaker 4>So it acts as the symbol to be like, look,

0:34:39.840 --> 0:34:42.200
<v Speaker 4>we have a serious intellectual thing. How many Christians have

0:34:42.239 --> 0:34:43.720
<v Speaker 4>read the Bible. Let's be really sorting.

0:34:43.760 --> 0:34:46.120
<v Speaker 3>I think, yeah, I think that's the right analogy, right,

0:34:46.160 --> 0:34:49.680
<v Speaker 3>that it is a foundational text. But they're not all

0:34:49.719 --> 0:34:52.080
<v Speaker 3>sitting down and digesting or even understanding it.

0:34:52.160 --> 0:34:55.759
<v Speaker 4>Yeah, I mean, how many Communists have read Dos Capital No,

0:34:55.960 --> 0:34:58.239
<v Speaker 4>even just volume one, which I have I would like

0:34:58.280 --> 0:35:00.879
<v Speaker 4>to say I have, Actually, is it more or less

0:35:00.880 --> 0:35:04.040
<v Speaker 4>boring than Siege? It's more intellectual? And so there's that,

0:35:04.120 --> 0:35:08.319
<v Speaker 4>and there's also like the conclusions are there, right, the

0:35:08.360 --> 0:35:11.560
<v Speaker 4>whole argument is developed in siege. But you really just

0:35:11.640 --> 0:35:15.040
<v Speaker 4>need to take the conclusions, which is you can't do

0:35:15.160 --> 0:35:18.960
<v Speaker 4>any political work. It's hopeless. You need to go out

0:35:18.960 --> 0:35:23.520
<v Speaker 4>and commit dramatic acts of violence to help inspire people,

0:35:23.680 --> 0:35:26.440
<v Speaker 4>and then you know, maybe afterwards there'll be some aaran

0:35:26.480 --> 0:35:28.600
<v Speaker 4>blah blah blah. Frankly, that's all you need to know

0:35:28.640 --> 0:35:31.720
<v Speaker 4>about it, because that's what it advocates. You just need

0:35:31.760 --> 0:35:36.320
<v Speaker 4>the praxie that it concludes. And most activists aren't intellectuals.

0:35:36.640 --> 0:35:39.440
<v Speaker 4>Like I always say, like a movement can have three

0:35:39.440 --> 0:35:41.839
<v Speaker 4>slogans and what you need to do on the left,

0:35:41.880 --> 0:35:43.760
<v Speaker 4>you need to make sure those are the right slogans

0:35:43.800 --> 0:35:46.439
<v Speaker 4>pointing in the right direction. Because somebody who flows into

0:35:46.480 --> 0:35:49.080
<v Speaker 4>activism who's young, it doesn't matter if they're young, doesn't

0:35:49.120 --> 0:35:51.560
<v Speaker 4>have a background of politics, is going to take the

0:35:51.600 --> 0:35:53.640
<v Speaker 4>thing seriously that you say. And you can only say

0:35:53.680 --> 0:35:56.960
<v Speaker 4>so many things to people. Political movements are stupid. I mean,

0:35:57.000 --> 0:35:59.560
<v Speaker 4>this is why we are the ninety nine percent was great?

0:35:59.640 --> 0:36:02.200
<v Speaker 4>It was it was great, wasn't true? I mean half

0:36:02.200 --> 0:36:05.000
<v Speaker 4>of Americans are like it, you know, support the Republicans,

0:36:05.400 --> 0:36:07.360
<v Speaker 4>but like it's like one thing and then the person

0:36:07.400 --> 0:36:08.960
<v Speaker 4>can think about those things. They're not going to have

0:36:09.000 --> 0:36:12.239
<v Speaker 4>complicated ideas. So what is what are the slogans that

0:36:12.280 --> 0:36:14.120
<v Speaker 4>come out of something? What are the basic what does

0:36:14.160 --> 0:36:16.560
<v Speaker 4>it boil down to the things you're saying? And people

0:36:16.640 --> 0:36:20.120
<v Speaker 4>have inherited that from Siege or inherited it secondhand, you know,

0:36:20.239 --> 0:36:24.760
<v Speaker 4>because Terogram is very well versed in what Siege is about.

0:36:24.960 --> 0:36:26.880
<v Speaker 4>I mean, Adam often had to read it, so they

0:36:26.920 --> 0:36:30.000
<v Speaker 4>were more I think, into it as a text. And

0:36:30.040 --> 0:36:33.439
<v Speaker 4>then as it's gone out, you know, Tarogram people, the

0:36:33.480 --> 0:36:37.360
<v Speaker 4>Teogram collective certainly knew what was in it and stuff,

0:36:37.360 --> 0:36:39.920
<v Speaker 4>and so people are being affected by it even if

0:36:39.920 --> 0:36:42.359
<v Speaker 4>they don't know, even if they haven't read, or even

0:36:42.400 --> 0:36:44.360
<v Speaker 4>if they don't know, that's the origin of those.

0:36:44.160 --> 0:36:47.640
<v Speaker 2>Ideas, right. So Tterogram is directly downstream of Siege.

0:36:47.680 --> 0:36:47.799
<v Speaker 5>Right.

0:36:47.840 --> 0:36:50.280
<v Speaker 3>So Siege was a newsletter that became a book. People

0:36:50.320 --> 0:36:52.480
<v Speaker 3>read the book, and the people who read that book

0:36:52.520 --> 0:36:55.480
<v Speaker 3>turned it back into a zine. Right, So it's it's

0:36:55.520 --> 0:36:58.520
<v Speaker 3>sort of oh to someone, right, it's moving through its

0:36:58.560 --> 0:37:01.160
<v Speaker 3>phases and now it's regressed sing back into sort of

0:37:01.200 --> 0:37:02.800
<v Speaker 3>mimetic zine form.

0:37:03.360 --> 0:37:05.839
<v Speaker 4>But people who join these movements who want something more

0:37:05.840 --> 0:37:09.760
<v Speaker 4>intellectual because everyone who joins a religious or political movement.

0:37:09.800 --> 0:37:12.160
<v Speaker 4>Some people want a more rigorous They're like, well, what's

0:37:12.160 --> 0:37:14.080
<v Speaker 4>the reason for this? Well, I have these questions. How

0:37:14.080 --> 0:37:16.000
<v Speaker 4>do you answer them? What is why are we doing this?

0:37:16.480 --> 0:37:20.040
<v Speaker 4>Want more rigorous? Some people want a more rigorous background

0:37:20.160 --> 0:37:22.799
<v Speaker 4>can turn to siege, and as they get older, will

0:37:22.840 --> 0:37:25.200
<v Speaker 4>turn to siege or move out of it. And they're like,

0:37:25.239 --> 0:37:27.960
<v Speaker 4>what were the ideas behind this? Why did we have

0:37:28.080 --> 0:37:30.880
<v Speaker 4>these ideas? And I think that's it's normal. I mean,

0:37:30.880 --> 0:37:33.960
<v Speaker 4>there are all kinds of weird intellectual groundings for white supremacists.

0:37:33.960 --> 0:37:37.160
<v Speaker 4>A lot of it is theology, which is sort of curious.

0:37:37.200 --> 0:37:39.600
<v Speaker 4>And I kind of concluded at some point that you

0:37:39.719 --> 0:37:43.240
<v Speaker 4>just needed something complicated because they couldn't use race science anymore,

0:37:43.600 --> 0:37:46.560
<v Speaker 4>and they weren't people who developed social science other than

0:37:46.600 --> 0:37:49.759
<v Speaker 4>someone like a Londebenoist who's saying something much more complicated

0:37:49.840 --> 0:37:53.200
<v Speaker 4>than most white supremacis are. And so like theology just

0:37:53.280 --> 0:37:56.640
<v Speaker 4>allowed something intellectual for people to chew on, you know

0:37:56.680 --> 0:37:59.080
<v Speaker 4>what I mean, Like people are real smart who aren't

0:37:59.120 --> 0:38:01.880
<v Speaker 4>very analytical, one something to chew on with the ideas,

0:38:02.120 --> 0:38:04.520
<v Speaker 4>whether it really changes their practice or not. And I

0:38:04.520 --> 0:38:07.200
<v Speaker 4>think there has to be something that serves that need.

0:38:07.719 --> 0:38:10.640
<v Speaker 3>And so I guess wrapping up because we're supposed to

0:38:10.719 --> 0:38:13.440
<v Speaker 3>keep these daily shows short. What is the takeaway that

0:38:13.640 --> 0:38:15.680
<v Speaker 3>you want people to come away from this book with?

0:38:15.760 --> 0:38:17.319
<v Speaker 3>I guess, especially in this political moment.

0:38:17.920 --> 0:38:20.719
<v Speaker 4>I think there's two things. The book has two things. One,

0:38:20.760 --> 0:38:24.320
<v Speaker 4>I just want to have people have a better understanding

0:38:24.360 --> 0:38:27.040
<v Speaker 4>of neo Nazism in the US and how it developed.

0:38:27.080 --> 0:38:29.840
<v Speaker 4>It's just one big blur. It's part of other things,

0:38:29.880 --> 0:38:31.960
<v Speaker 4>and I see it as a distinct strain, and I

0:38:32.040 --> 0:38:34.680
<v Speaker 4>want people to have a just a better understanding of

0:38:34.719 --> 0:38:38.879
<v Speaker 4>that political movements origins, which is maybe a more scholarly thing.

0:38:39.160 --> 0:38:41.120
<v Speaker 4>And I am my next book, I hope if I

0:38:41.120 --> 0:38:42.800
<v Speaker 4>can get a contract, is to write a history of

0:38:42.880 --> 0:38:45.800
<v Speaker 4>national socialism in America, because again there's not a single

0:38:45.800 --> 0:38:48.799
<v Speaker 4>book that describes that, which is very strange. Certainly not

0:38:48.840 --> 0:38:50.920
<v Speaker 4>a history post war, and there may be a pre

0:38:51.000 --> 0:38:52.800
<v Speaker 4>war one, but not one that puts it all together.

0:38:52.960 --> 0:38:55.799
<v Speaker 4>So there's a lot of ignorance about this movement. And

0:38:55.840 --> 0:38:58.279
<v Speaker 4>the second part about the cultural actors is about the

0:38:58.400 --> 0:39:01.479
<v Speaker 4>danger of taking a radical culture movement and to use

0:39:01.600 --> 0:39:06.880
<v Speaker 4>impulses like transgression and turn them into the very toxic

0:39:06.920 --> 0:39:09.879
<v Speaker 4>politics into terrorist politics. At the end of the day,

0:39:10.040 --> 0:39:12.640
<v Speaker 4>I had a discussion on Blue Sky. It was amazing.

0:39:12.680 --> 0:39:15.040
<v Speaker 4>You could see. It wasn't Twitter. I had a useful

0:39:15.080 --> 0:39:18.359
<v Speaker 4>discussion on Blue Sky and where I learned something. It

0:39:18.440 --> 0:39:21.560
<v Speaker 4>was just fabulous, And it was this woman posted that

0:39:21.640 --> 0:39:24.239
<v Speaker 4>which was like essentially in Matzau I read it. In

0:39:24.280 --> 0:39:28.879
<v Speaker 4>the twentieth century, there was always this assumption that transgressive art,

0:39:28.880 --> 0:39:33.840
<v Speaker 4>avant garde art was implicitly progressive. Sometimes it was ideological,

0:39:33.840 --> 0:39:36.400
<v Speaker 4>but even when it wasn't, even when it had some

0:39:36.520 --> 0:39:42.280
<v Speaker 4>dodgy elements, the impulse of it led to progressive, left

0:39:42.360 --> 0:39:47.200
<v Speaker 4>leaning politics, and it's very transgression was progressive. And I

0:39:47.239 --> 0:39:49.000
<v Speaker 4>mean these guys I'm looking at are and working in

0:39:49.000 --> 0:39:51.279
<v Speaker 4>the eighties and you see it now. We've all seen

0:39:51.320 --> 0:39:53.919
<v Speaker 4>it with four Chan like that was never that isn't true,

0:39:53.920 --> 0:39:56.480
<v Speaker 4>and that was never true, never true, right, I mean,

0:39:56.480 --> 0:39:57.960
<v Speaker 4>those of us in the punk scene in the eighties

0:39:57.960 --> 0:40:00.959
<v Speaker 4>and nineties could see this, and if we certainly didn't

0:40:00.960 --> 0:40:03.600
<v Speaker 4>put it that way. With like Skinheads in particular, it

0:40:03.640 --> 0:40:06.319
<v Speaker 4>was contested terrain where people were trying to take the

0:40:06.400 --> 0:40:08.719
<v Speaker 4>subculture and pull it to the left and right right.

0:40:08.719 --> 0:40:10.680
<v Speaker 4>There were so many Nazis, but there were anti fascist

0:40:10.719 --> 0:40:15.279
<v Speaker 4>skinheads too, Sharps. Sharps to some extent, Sharps were a

0:40:15.280 --> 0:40:18.759
<v Speaker 4>lot of them are rightling nationalists, they just weren't just Nazis.

0:40:18.840 --> 0:40:21.279
<v Speaker 4>This is a common There was grips like rash Red

0:40:21.320 --> 0:40:23.640
<v Speaker 4>and anarchist skinheads who still exist. But there was a

0:40:23.680 --> 0:40:26.800
<v Speaker 4>contested terrain where people trying to pull it in different directions.

0:40:26.840 --> 0:40:29.600
<v Speaker 4>This is still the case in neo folk and heathen

0:40:29.760 --> 0:40:33.120
<v Speaker 4>religious circles, and that's sort of you There's an implication

0:40:33.160 --> 0:40:35.120
<v Speaker 4>which I don't think I can only like put it

0:40:35.160 --> 0:40:38.759
<v Speaker 4>into words now, that like the transgressive elements of these

0:40:38.800 --> 0:40:41.920
<v Speaker 4>subcultures didn't necessarily go one way or the other, and

0:40:41.960 --> 0:40:44.080
<v Speaker 4>it was something you'd have to fight over, Like they

0:40:44.120 --> 0:40:46.960
<v Speaker 4>could go and have any direction. And I think it

0:40:47.000 --> 0:40:49.040
<v Speaker 4>was clear in four Chan early on. I once was

0:40:49.080 --> 0:40:51.239
<v Speaker 4>mentioned very early on in four Chan and someone chimed

0:40:51.239 --> 0:40:53.200
<v Speaker 4>in and they're like, leave them alone. He's my friend,

0:40:53.239 --> 0:40:55.479
<v Speaker 4>And I'm like, which of my friends are on four

0:40:55.560 --> 0:40:58.680
<v Speaker 4>Chan and defending me? But like four Chan didn't have

0:40:58.719 --> 0:41:01.400
<v Speaker 4>to end up the way it did. You know, the

0:41:01.480 --> 0:41:05.400
<v Speaker 4>earlier Internet culture wasn't like this. It was progressive or

0:41:05.480 --> 0:41:10.760
<v Speaker 4>libertarian or a more decent libertarian for reading of libertarianism

0:41:10.840 --> 0:41:13.279
<v Speaker 4>than we have now. So that's the second part. I mean,

0:41:13.320 --> 0:41:15.120
<v Speaker 4>other than these guys, if you ever were in the

0:41:15.120 --> 0:41:18.080
<v Speaker 4>industrial or neo folk scene and you heard about there's Nazis,

0:41:18.200 --> 0:41:21.000
<v Speaker 4>I have all of the receipt in detail in the book.

0:41:21.280 --> 0:41:22.520
<v Speaker 4>If that's of interest to you.

0:41:22.560 --> 0:41:24.960
<v Speaker 3>Yeah, Boyd Rice will tell you he never meant it,

0:41:25.040 --> 0:41:27.879
<v Speaker 3>but I've read some of the primary documents that lead

0:41:27.920 --> 0:41:29.000
<v Speaker 3>me to believe otherwise.

0:41:29.239 --> 0:41:29.479
<v Speaker 5>Yeah.

0:41:29.480 --> 0:41:31.760
<v Speaker 4>And I even made a video of him creatively entitled

0:41:31.760 --> 0:41:34.800
<v Speaker 4>Boyd Rice New Nazi Collaborator. And I know you're like, Spencer,

0:41:34.840 --> 0:41:36.359
<v Speaker 4>what are you really getting at here? And I show

0:41:36.400 --> 0:41:39.320
<v Speaker 4>the letters and stuff, and just if you're not familiar

0:41:39.360 --> 0:41:40.960
<v Speaker 4>with these figures, I know a lot of people there

0:41:41.000 --> 0:41:44.640
<v Speaker 4>were very obscure movements at the time, and you know,

0:41:44.680 --> 0:41:47.040
<v Speaker 4>people are not familiar with them. But I think are

0:41:47.040 --> 0:41:49.760
<v Speaker 4>familiar enough with this idea of like a super radical

0:41:49.800 --> 0:41:53.360
<v Speaker 4>cultural movement about step by step I show how it

0:41:53.400 --> 0:41:57.399
<v Speaker 4>can move into fully politicized a transgressive movement can move

0:41:57.400 --> 0:42:01.680
<v Speaker 4>into a fully politicized super time neo Nazism that is

0:42:01.840 --> 0:42:04.759
<v Speaker 4>espousing terrorism, and that that this is something that we

0:42:04.760 --> 0:42:07.040
<v Speaker 4>always have to watch out for in our own religious

0:42:07.040 --> 0:42:10.400
<v Speaker 4>movements and our own cultural movements and occult circles. I

0:42:10.480 --> 0:42:14.280
<v Speaker 4>just did a podcast with some you know, occult style

0:42:14.520 --> 0:42:18.240
<v Speaker 4>esoteric podcast and I was talking about Satanists to become Nazis.

0:42:18.280 --> 0:42:20.680
<v Speaker 4>Satanists are sort of, I would say, split these days,

0:42:20.680 --> 0:42:23.960
<v Speaker 4>but there's definitely a Nazi, you know, peace in there

0:42:23.960 --> 0:42:26.520
<v Speaker 4>are a very visible one. And so some of it's just

0:42:26.560 --> 0:42:27.240
<v Speaker 4>about these things.

0:42:27.400 --> 0:42:30.920
<v Speaker 3>That's an important takeaway too that you know, in any subculture,

0:42:30.960 --> 0:42:34.399
<v Speaker 3>especially these sort of transgressive subcultures like you know, counterculture

0:42:34.760 --> 0:42:38.840
<v Speaker 3>music and art and you know, occult spaces, you have

0:42:38.840 --> 0:42:40.080
<v Speaker 3>a magical practice.

0:42:39.719 --> 0:42:41.520
<v Speaker 2>That you engage in. People who engage in you know,

0:42:41.960 --> 0:42:45.360
<v Speaker 2>practice pagan faiths and all these subcultures.

0:42:45.480 --> 0:42:48.120
<v Speaker 3>You need to call out these bad actors early and

0:42:48.239 --> 0:42:51.040
<v Speaker 3>often push back, don't let them bully you, and push

0:42:51.080 --> 0:42:52.000
<v Speaker 3>them out of your spaces.

0:42:52.840 --> 0:42:57.399
<v Speaker 4>Absolutely, and Nazis ruin everything. They intentionally go into all

0:42:57.440 --> 0:43:00.200
<v Speaker 4>these spaces and sometimes don't intentionally. Actually this was a

0:43:00.239 --> 0:43:03.360
<v Speaker 4>comment on Stormfront I learned from talking about Nazis in

0:43:03.400 --> 0:43:06.560
<v Speaker 4>the animal rights movement, and they're like, Spencer doesn't understand.

0:43:07.160 --> 0:43:12.239
<v Speaker 4>We're not infiltrating these movements. We're just vegans. We're just

0:43:12.320 --> 0:43:16.880
<v Speaker 4>also Nazis. Like, but we're not vegans because we're Nazis.

0:43:16.880 --> 0:43:19.240
<v Speaker 4>We're not coming here from some other reason.

0:43:19.640 --> 0:43:21.279
<v Speaker 2>Well, you can't let them sit with you either way.

0:43:22.360 --> 0:43:23.799
<v Speaker 4>Well, this is a funny story. I don't know if

0:43:23.800 --> 0:43:26.040
<v Speaker 4>you have tied, but I heard this story from a

0:43:26.040 --> 0:43:28.359
<v Speaker 4>friend of mine that they were in a vegan group

0:43:28.440 --> 0:43:32.480
<v Speaker 4>in southern California, I think, and they had a unofficial party,

0:43:32.520 --> 0:43:34.440
<v Speaker 4>like a barbecue. It's people from the group, you know,

0:43:34.440 --> 0:43:36.440
<v Speaker 4>from the group doing it. People brought their partners. It

0:43:36.440 --> 0:43:38.719
<v Speaker 4>wasn't an official group function. But this white member of

0:43:38.760 --> 0:43:43.160
<v Speaker 4>the group brought her husband, who was Kevin McDonald. Oh,

0:43:43.200 --> 0:43:46.960
<v Speaker 4>and they were vegetarians or vegans, and people were like

0:43:46.960 --> 0:43:49.520
<v Speaker 4>holy fuck. And he was like, I mean, I feel

0:43:49.520 --> 0:43:51.239
<v Speaker 4>a little sympathetic to me. He's like, hey, man, I

0:43:51.239 --> 0:43:54.200
<v Speaker 4>don't know. I'm just I'm a I'm a vegetarian or whatever.

0:43:54.280 --> 0:43:56.560
<v Speaker 4>I'm here with my wife. She's going to a party.

0:43:56.880 --> 0:43:58.759
<v Speaker 2>Like, no, you're not allowed to have friends. You're not

0:43:58.800 --> 0:44:00.560
<v Speaker 2>allowed to have friends, you're not allowed to have hobbies.

0:44:00.560 --> 0:44:01.160
<v Speaker 2>You can't be here.

0:44:02.160 --> 0:44:05.440
<v Speaker 4>Yeah, But he's like, I'm not here to recruit anyone.

0:44:05.840 --> 0:44:07.120
<v Speaker 4>I'm here. You know what I mean.

0:44:07.000 --> 0:44:10.680
<v Speaker 3>It's the barbecue is over with the race scientist shows up.

0:44:10.760 --> 0:44:13.200
<v Speaker 4>Well, this became a big discussion in the group about

0:44:13.200 --> 0:44:15.000
<v Speaker 4>whether to push him out or not. But you have

0:44:15.080 --> 0:44:16.840
<v Speaker 4>to do these things. And if you even if you

0:44:16.880 --> 0:44:20.440
<v Speaker 4>don't want to, they're my friend or everyone's welcome or whatever.

0:44:20.640 --> 0:44:22.719
<v Speaker 4>What is gonna end up happening if you don't push

0:44:22.800 --> 0:44:25.840
<v Speaker 4>the Nazi out is that more Nazis show up. Well,

0:44:25.960 --> 0:44:28.000
<v Speaker 4>if you if it's a single person, people are gonna

0:44:28.040 --> 0:44:30.600
<v Speaker 4>start leaving. People of color are gonna leave, Jews are

0:44:30.600 --> 0:44:33.560
<v Speaker 4>gonna leave, LGBTQ plus people are gonna leave, and you're

0:44:33.560 --> 0:44:36.480
<v Speaker 4>gonna end up defending this one person losing many more. So,

0:44:36.600 --> 0:44:39.720
<v Speaker 4>even just on your own, you know, enlightened self interest,

0:44:40.000 --> 0:44:41.839
<v Speaker 4>if you want to keep your group together. I've seen

0:44:41.880 --> 0:44:44.000
<v Speaker 4>this again and again and again, and then they're like,

0:44:44.040 --> 0:44:47.160
<v Speaker 4>you're defending a Nazi, so you're one too, So yeah,

0:44:47.239 --> 0:44:49.400
<v Speaker 4>you got to kick these people out, even just for

0:44:49.520 --> 0:44:52.200
<v Speaker 4>practical reasons. I have a very low bar for people

0:44:52.239 --> 0:44:54.320
<v Speaker 4>these days, and I try to I try to appeal.

0:44:54.719 --> 0:44:57.480
<v Speaker 4>I try to appeal to the baser reasons sometimes with people,

0:44:57.600 --> 0:44:58.040
<v Speaker 4>you know.

0:44:58.920 --> 0:45:01.239
<v Speaker 3>Well, if you would like to learn more about how

0:45:01.320 --> 0:45:03.759
<v Speaker 3>a couple of guys in the counterculture movement in the

0:45:03.760 --> 0:45:07.520
<v Speaker 3>eighties are responsible for the publication of the book that

0:45:07.600 --> 0:45:10.880
<v Speaker 3>serves as the bible for modern Nazi terrorism. You can

0:45:10.920 --> 0:45:14.480
<v Speaker 3>pick up a copy of Neo Nazi Terrorism and Countercultural Fascism,

0:45:14.600 --> 0:45:18.360
<v Speaker 3>The Origins and Afterlife of James Mason's Siege by Spencer

0:45:18.360 --> 0:45:21.800
<v Speaker 3>Sunshine from Routlige Press is available I think wherever books

0:45:21.800 --> 0:45:24.080
<v Speaker 3>are sold. I bought my copy directly from the publisher

0:45:24.320 --> 0:45:27.480
<v Speaker 3>Routledge Press. I think it was only twenty seven dollars.

0:45:27.680 --> 0:45:28.839
<v Speaker 2>You know, a bargain and.

0:45:28.800 --> 0:45:32.719
<v Speaker 3>A steal, So pick up a copy of that and

0:45:32.760 --> 0:45:34.000
<v Speaker 3>where else can people find your work?

0:45:34.000 --> 0:45:34.400
<v Speaker 2>Spencer?

0:45:34.560 --> 0:45:36.560
<v Speaker 4>Thank you for now that you mentioned that. I am

0:45:36.680 --> 0:45:40.600
<v Speaker 4>on all of the socials usually at Transform sixt seven,

0:45:40.680 --> 0:45:43.480
<v Speaker 4>eight nine. Have a web page if you want, if

0:45:43.480 --> 0:45:46.120
<v Speaker 4>you have an RSS fee. If someone said this recently,

0:45:46.120 --> 0:45:47.880
<v Speaker 4>they're like, it's actually one of the better ways to

0:45:47.960 --> 0:45:50.240
<v Speaker 4>keep track of people, as like this is your follow

0:45:50.239 --> 0:45:53.719
<v Speaker 4>rezillion people anyway, Spencersunshine dot com. Also, if you'd like

0:45:53.760 --> 0:45:56.440
<v Speaker 4>to support anti fascist research and get a warm, fuzzy feeling,

0:45:56.440 --> 0:45:58.600
<v Speaker 4>you should sign up for my Patreon for as little

0:45:58.600 --> 0:46:01.200
<v Speaker 4>as two dollars a month. You can help me out

0:46:01.239 --> 0:46:03.920
<v Speaker 4>with the rent and get some exclusive contact.

0:46:04.200 --> 0:46:06.719
<v Speaker 2>So yep, well hell yeah, thank you so much for

0:46:06.760 --> 0:46:07.440
<v Speaker 2>joining us today.

0:46:07.680 --> 0:46:09.640
<v Speaker 4>Yeah, thanks for having me on the show. It's been great.

0:46:12.680 --> 0:46:15.200
<v Speaker 1>It Could Happened Here is a production of cool Zone Media.

0:46:15.360 --> 0:46:18.440
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:46:18.480 --> 0:46:22.080
<v Speaker 1>coolzonmedia dot com, or check us out on the iHeartRadio app,

0:46:22.160 --> 0:46:24.040
<v Speaker 1>Apple Podcasts, or wherever you.

0:46:24.040 --> 0:46:25.040
<v Speaker 2>Listen to podcasts.

0:46:25.480 --> 0:46:27.399
<v Speaker 1>You can now find sources for It could Happen Here,

0:46:27.440 --> 0:46:30.400
<v Speaker 1>listed directly in episode descriptions. Thanks for listening.