WEBVTT - Producing Knowledge on Palestine feat. Dana El Kurd

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<v Speaker 1>Cool Zone Media. Hello everyone. My name is Dana al

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<v Speaker 1>Kurd and this is it could happen here. I'm a

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<v Speaker 1>professor and researcher of Arab and Palestinian politics and a

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<v Speaker 1>senior non resident fellow at the Arab Center Washington. Today

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<v Speaker 1>we're joined by Shadin Sakudie, a professor of history at

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<v Speaker 1>the University of California, Santa Barbara. Her book Men of Capital,

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<v Speaker 1>Scarcity and Economy in Mandate Palestine explores economy, territory, the home,

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<v Speaker 1>the body, and she's also editor in chief of the

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<v Speaker 1>Journal of Palestine Studies. Today I wanted to invite Shadin

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<v Speaker 1>on to discuss the importance of Palestinian knowledge production and

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<v Speaker 1>Palestinian spaces for writing, researching, analyzing, etc. So, yeah, Shdein,

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<v Speaker 1>thank you so much for coming on.

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<v Speaker 2>Thank you for having me.

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<v Speaker 1>So let's maybe start with a very basic question, what

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<v Speaker 1>is the Journal of Palestine Studies? Could you give us

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<v Speaker 1>kind of overview?

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<v Speaker 2>Sure?

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<v Speaker 3>So, the Journal of Palestine Studies is the flagship journal

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<v Speaker 3>of Palestinian studies in the English language. It was established

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<v Speaker 3>in nineteen seventy one, so that makes it fifty four

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<v Speaker 3>years old.

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<v Speaker 2>First it was part.

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<v Speaker 3>Of the then be Rout based and still be Rout

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<v Speaker 3>based Institute for Palestine Studies and Kuwait University, which sponsored

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<v Speaker 3>what was understood at the time as an international forum

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<v Speaker 3>to discuss all aspects of the Palestine question and the

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<v Speaker 3>Arab Zientist conflict. And really the people who established it

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<v Speaker 3>were looking for shaping a space that could discuss these

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<v Speaker 3>matters freely. And the story of the founders is a

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<v Speaker 3>really interesting one because they were people like cham Chobi,

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<v Speaker 3>Walid Relidi, Bandosheni Fuatzauf, and con Stantine Zurich, who actually

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<v Speaker 3>was the person who coined the way that we name

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<v Speaker 3>the Nekba in his book Man and Nekba that he

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<v Speaker 3>wrote in nineteen forty eight, in which he coined this

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<v Speaker 3>term the catastrophe to think about nineteen forty eight, which

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<v Speaker 3>would you know, be our ongoing condition. And I think

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<v Speaker 3>the way to think about these people in there, in

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<v Speaker 3>the way that they began the journal is to think

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<v Speaker 3>about them as really confronting a landscape of erasure, denial

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<v Speaker 3>and urgency and occupying this kind of steady, incessant pain

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<v Speaker 3>of the original inception of the Nekba, you know, think

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<v Speaker 3>about it in nineteen seventy one, it was not that

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<v Speaker 3>long before a decade and a half, yeah, right, And

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<v Speaker 3>I think what's important about you know, in the last

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<v Speaker 3>couple of years, people have been kind of making demands

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<v Speaker 3>about Palestinian studies as part of you know, some of

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<v Speaker 3>the student movements and the staff and faculty movements, and

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<v Speaker 3>I think it's really important for people to know that

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<v Speaker 3>this comes from a much longer tradition of the production

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<v Speaker 3>of knowledge as a real insistence on existence.

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<v Speaker 1>Absolutely, Palestinians have been producing knowledge about their state of affairs,

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<v Speaker 1>you know, just like today academics and gaza are producing knowledge, right,

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<v Speaker 1>And I'm always like struck by how just ahead of

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<v Speaker 1>its time, you know, the general Palistine studies is like

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<v Speaker 1>a lot of our understanding of the conflict that are

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<v Speaker 1>now finally starting to seep into the mainstream. We're first

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<v Speaker 1>discussed in these pages.

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<v Speaker 2>Some of the.

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<v Speaker 1>Research findings about the history were first articulated in these pages.

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<v Speaker 1>And so that kind of knowledge production is just it

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<v Speaker 1>is a form of resistance to.

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<v Speaker 3>Erasure, absolutely, and just you know, some of those would

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<v Speaker 3>be for example, Plandalit, which was the you know, the

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<v Speaker 3>plan which would lead to the destruction of four hundred

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<v Speaker 3>and fifty to five hundred and thirty seven Palestinian villages,

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<v Speaker 3>and this plan would come to be recognized through the

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<v Speaker 3>work of Benny Morris as a Israeli historian who had

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<v Speaker 3>access to Israeli documents, but it's actually was Wulid Rearidi

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<v Speaker 3>who had been evidencing and showing the empirical foundations of

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<v Speaker 3>Plan Dalit, and it was in the Journal of Palestine

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<v Speaker 3>Studies that he published those findings. In that case, I

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<v Speaker 3>think that again, for people who are really engaging the

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<v Speaker 3>movement for free Palestine and free Palestinians, we really have

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<v Speaker 3>to be approaching the political economy of who gets to

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<v Speaker 3>speak right and whose knowledge production is uplifted as legitimate

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<v Speaker 3>and worthy. And I think you see a lot of

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<v Speaker 3>this kind of centering of Israeli voices, and I think

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<v Speaker 3>we really have to in this moment it's urgent to

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<v Speaker 3>center Palestinian knowledge production.

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<v Speaker 1>Yeah, there's just so many ways that we witness this

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<v Speaker 1>all the time that it's not something worthy of discussion

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<v Speaker 1>unless an Israeli a voice says it. And there's an

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<v Speaker 1>inherent suspicion about the Palestinian scholar, the Palestinian analyst, the

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<v Speaker 1>Palestidian knowledge producer of some kind. Now, of course, the

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<v Speaker 1>last two years have been a true upheaval. The genocide

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<v Speaker 1>and Gaza, a tragedy that we, honestly we haven't really

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<v Speaker 1>absorbed and possibly can't. And we've seen in the last

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<v Speaker 1>two years a concerted effort to erase Palestinians further from

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<v Speaker 1>the American Academy, but from also like scholarship generally speaking.

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<v Speaker 1>But before I get into that, I wondered if you

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<v Speaker 1>could kind of give your impression of what did doing

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<v Speaker 1>Pawstenian studies look like before October seventh? How was it easy?

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<v Speaker 1>Was it acceptable? I mean, I know the answers, but

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<v Speaker 1>I'd like you to say though, So.

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<v Speaker 3>I think one of the things that's been interesting to observe,

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<v Speaker 3>and I would date this as happening around COVID when

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<v Speaker 3>our colleagues and various disciplines started confronting the reality of

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<v Speaker 3>their archives closing.

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<v Speaker 2>So I'm a historian, so I speak from that place.

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<v Speaker 3>You know, people who study Europe, people who study the

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<v Speaker 3>United States kind of confronting that the reality that they

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<v Speaker 3>might not access archives that they are accustomed to accessing,

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<v Speaker 3>and in a similar way, facing the kind of targeting

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<v Speaker 3>and surveillance, the bipartisan targeting and surveillance of academic knowledge production,

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<v Speaker 3>and trying to explain to people this is what we've

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<v Speaker 3>existed under all along.

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<v Speaker 2>Now.

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<v Speaker 3>I think there are similarities across communities of knowledge production.

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<v Speaker 2>So I think people who.

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<v Speaker 3>Work in black studies, who work in Indigenous studies, who

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<v Speaker 3>work in queer studies, gender and sexuality have also been

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<v Speaker 3>under the dress of surveillance and targeting. I think for

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<v Speaker 3>those of us who have been doing Palestinian studies, what

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<v Speaker 3>does it mean, especially if you're a Palestinian doing it,

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<v Speaker 3>but whoever you are, It means you have to show

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<v Speaker 3>up ten times more ready than anybody else. It means

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<v Speaker 3>you have to conduct yourself as if you are always

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<v Speaker 3>being recorded.

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<v Speaker 1>Right.

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<v Speaker 2>It means that every single.

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<v Speaker 3>Word that you say you should be able to stand

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<v Speaker 3>up for in a court of law, and all of

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<v Speaker 3>those kinds of restrictions. Actually, you know, you give us lemons.

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<v Speaker 3>We're going to make lemonade because those restrictions have imposed

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<v Speaker 3>on us a kind of rigor.

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<v Speaker 2>That is the least that we can do.

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<v Speaker 3>It also means, I mean, I think for a lot

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<v Speaker 3>of us, yourself included, right, I was just somebody was

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<v Speaker 3>interviewing me yesterday about oh, have you have you faced

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<v Speaker 3>harassment or censorship or something? And I think, at least

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<v Speaker 3>in my case, I'm I'm constantly, you know, experiencing these

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<v Speaker 3>things and just kind of swallowing it, do you know

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<v Speaker 3>what I mean, just getting along with the business of

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<v Speaker 3>the every day. So, you know, there was this moment

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<v Speaker 3>back in twenty fifteen twenty sixteen where for whatever reason,

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<v Speaker 3>every couple of months, one of the bots of one

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<v Speaker 3>of these surveillance websites would start highlighting me and insulting

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<v Speaker 3>me on Twitter, you know, liable calling me names, going

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<v Speaker 3>after how I look like really vulgar, misgendering me, that

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<v Speaker 3>kind of thing.

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<v Speaker 2>And I'd come out.

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<v Speaker 3>Of my lecture, you know, and you know, I teach

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<v Speaker 3>big classes, and I'd come out of a big you know,

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<v Speaker 3>two hundred and fifty percon lecture, which requires so much

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<v Speaker 3>focus and energy and being present and you know, that

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<v Speaker 3>adrenaline rush, and I'd look at my phone and I'd

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<v Speaker 3>have fifty notifications and it would just be one insult

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<v Speaker 3>after another.

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<v Speaker 2>And that's just.

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<v Speaker 1>Part of the job.

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<v Speaker 3>Yeah, And that's just how it's been, right, like you know,

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<v Speaker 3>from the beginning at least of my graduate career, and

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<v Speaker 3>I I started grad school. You know, September eleven happened

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<v Speaker 3>when I was in grad school, and I was in

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<v Speaker 3>New York when it happened. And you know, we've been

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<v Speaker 3>under surveillance, We've been named, we've been watched as part

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<v Speaker 3>of what we do, as you said, And in fact,

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<v Speaker 3>I got my masters at the Center for Contemporary Studies

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<v Speaker 3>and they wrote a book back in the eighties about

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<v Speaker 3>the surveillance and I think it's called they Dare to

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<v Speaker 3>Speak well, right, right, yeah, these early accounts of the

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<v Speaker 3>concerted attempt to silence us. And so what I like

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<v Speaker 3>to remind people is at this moment, you know, you said, oh,

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<v Speaker 3>they're trying to erase Palestinian scholars. I mean, at least

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<v Speaker 3>they're trying to erase the voices who are putting forward

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<v Speaker 3>a critical take on Israeli sellar colonialism and genocide. And

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<v Speaker 3>I think what I like to remind people is that

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<v Speaker 3>there is way more of us now than there's a

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<v Speaker 3>been before. Yeah, good point, ten years ago, people like

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<v Speaker 3>you and me wouldn't have jobs in the academy. It

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<v Speaker 3>may be in a couple of years we won't have jobs,

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<v Speaker 3>but I don't know, Like I'm not I don't want

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<v Speaker 3>to sit on our laurels and think, oh, okay, we've arrived.

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<v Speaker 3>In any case, the whole concept of arrival and career

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<v Speaker 3>arrival at this moment has completely changed for me. I

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<v Speaker 3>don't know how it is for you, but the effect

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<v Speaker 3>of the genocide has made it so that the bankruptcy

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<v Speaker 3>of the institutions we work for, the rapid ways in

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<v Speaker 3>which they are engaging with obedience and authoritarianism.

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<v Speaker 1>Yep.

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<v Speaker 3>Yeah, it's like what we've worked for our whole careers.

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<v Speaker 3>It's like, I don't think this makes sense, actually, do

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<v Speaker 3>you know? So, I would say it's been like that

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<v Speaker 3>all along, people even saying to you things like, oh there,

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<v Speaker 3>what do you mean you study Palestine?

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<v Speaker 2>You know, like, what is that?

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<v Speaker 1>Yeah? So yeah, yeah, I mean I'm in a different discipline,

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<v Speaker 1>but certainly it was I remember as a student hungry

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<v Speaker 1>for information. I mean, it was rare to find something

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<v Speaker 1>about the Middle East to be taught, let alone Palestine.

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<v Speaker 1>The level to which they delegitimized Arab and Palestinian sources

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<v Speaker 1>or questions of importance to Palestinians and Arabs normatously speaking,

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<v Speaker 1>politically speaking, also theoretically speaking, I mean the amount. I mean,

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<v Speaker 1>I can tell you so many stories, Like every person

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<v Speaker 1>who's ever wanted to study Palasad, especially as you said,

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<v Speaker 1>if you are Palestinian, is discouraged from it and is

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<v Speaker 1>told not to, is told this doesn't fit, is told

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<v Speaker 1>you know, I'm in political science. The theories don't account

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<v Speaker 1>for Palestine. It's just outside of space and time and theory,

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<v Speaker 1>and you can't account for it, you can't discuss it.

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<v Speaker 1>And the harassment, the harassment campaigns all of us have

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<v Speaker 1>been facing, I mean, it's it takes such a mental

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<v Speaker 1>and emotion toll, and yet we produce, and yet we

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<v Speaker 1>get tenure, and yet we teach our classes and we're

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<v Speaker 1>excellent in our teaching, and our students love us and

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<v Speaker 1>want to learn. But you know, as you said, like

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<v Speaker 1>it really has exposed the degree to which these universities

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<v Speaker 1>because they have been well one like we are in America,

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<v Speaker 1>but also because they have been so divorced from their

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<v Speaker 1>actual missions. Like how meaningless the space this has now become.

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<v Speaker 1>But that's like on the harassment and like kind of

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<v Speaker 1>these kinds of obstacle side. I also think like people

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<v Speaker 1>don't recognize like the resources that are needed to teach

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<v Speaker 1>and study and research Palestine that other people in the academy,

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<v Speaker 1>other knowledge producers get very easily. And it's there is

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<v Speaker 1>so little for people who study Palestine, and of course

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<v Speaker 1>that impacts what kind of academics are able to do

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<v Speaker 1>this and how many people we even missing from this discussion. Right,

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<v Speaker 1>I agree with you that has been the condition before

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<v Speaker 1>October seventh. I think now after October seventh, that after

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<v Speaker 1>they have attempted to use Palestine as kind of a culgel, Yeah,

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<v Speaker 1>to attack the higher education generally, like not people are

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<v Speaker 1>recognizing it, maybe more, but that has always definitely been

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<v Speaker 1>the case. Oh. Also, I just wanted to remind listeners

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<v Speaker 1>and bring it up, Like I remember Barry Weiss who

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<v Speaker 1>is now the head of CBS. I mean she made

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<v Speaker 1>her claim to fame attacking Arab and Palestinian professors in

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<v Speaker 1>Colombia as an undergrad. Yeah, and that's seen us totally valid. Yeah.

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<v Speaker 3>No, I mean I think you know, Palestine is culturl

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<v Speaker 3>and also you know I've been saying this for a while,

0:14:45.920 --> 0:14:50.000
<v Speaker 3>Palestine is paradigm, right, you know, if you look at them, mdenuine,

0:14:51.080 --> 0:14:55.360
<v Speaker 3>I think it reveals also kind of what Palestine also

0:14:55.480 --> 0:15:00.760
<v Speaker 3>stands for, which is the way that both the Democratic

0:15:00.840 --> 0:15:05.160
<v Speaker 3>and the Republican Party have really no link to the

0:15:05.240 --> 0:15:10.160
<v Speaker 3>popular realities on the ground, right, and that in effect,

0:15:10.440 --> 0:15:14.760
<v Speaker 3>you know, part of the Trump base was really responding

0:15:14.840 --> 0:15:20.440
<v Speaker 3>to this disparity, right, this lack of investment and in

0:15:20.920 --> 0:15:24.400
<v Speaker 3>the political system. And I think, you know, that for

0:15:24.440 --> 0:15:29.080
<v Speaker 3>me was the I don't have hope in electoral politics.

0:15:29.160 --> 0:15:32.200
<v Speaker 3>And you know, I don't want to be cynical or anything,

0:15:32.320 --> 0:15:35.600
<v Speaker 3>but I think what the Memdenni wind shows us is

0:15:35.640 --> 0:15:41.000
<v Speaker 3>that people are disgruntled and they're sick of the kind

0:15:41.000 --> 0:15:46.880
<v Speaker 3>of extractive billionaire class doing what they want to do

0:15:46.960 --> 0:15:48.920
<v Speaker 3>at the expense of the rest of us. And I

0:15:48.960 --> 0:15:52.840
<v Speaker 3>think the media is really complicit in all of this,

0:15:53.320 --> 0:15:58.800
<v Speaker 3>so absolutely complicit in the genocide. It's been absolutely complicit

0:15:59.400 --> 0:16:02.480
<v Speaker 3>since the you know, War on Iraq, since the Second

0:16:02.520 --> 0:16:10.080
<v Speaker 3>War on Iraq, in rendering news as entertainment, you know.

0:16:10.600 --> 0:16:13.400
<v Speaker 3>And and it's like you could see the freak out

0:16:13.440 --> 0:16:18.960
<v Speaker 3>that people had the media had about Memdnni across the board.

0:16:19.240 --> 0:16:21.040
<v Speaker 2>It wasn't just the Fox News.

0:16:20.880 --> 0:16:23.040
<v Speaker 1>No New York Times, everybody.

0:16:22.680 --> 0:16:26.560
<v Speaker 3>Yeah, and all of the you know television media too.

0:16:26.680 --> 0:16:30.160
<v Speaker 3>So it's just I think it's I think there's also

0:16:30.240 --> 0:16:32.840
<v Speaker 3>a link to higher education in that way because I

0:16:32.880 --> 0:16:37.080
<v Speaker 3>think there has been an investment in making people stupid.

0:16:37.120 --> 0:16:40.680
<v Speaker 1>Right, Yes, that's what I was gonna say. Yeah, absolutely,

0:16:40.760 --> 0:16:42.840
<v Speaker 1>I mean that's exactly what I was going to say.

0:16:42.920 --> 0:16:48.320
<v Speaker 1>Is the Palestinian issue and Palestine studies and research and

0:16:48.400 --> 0:16:51.800
<v Speaker 1>knowledge production, the fact that there exists the few Palestinians

0:16:51.880 --> 0:16:56.000
<v Speaker 1>in higher education has been used to attack higher education.

0:16:56.160 --> 0:16:58.600
<v Speaker 1>But it's not really about Palestine. I mean, it is

0:16:58.600 --> 0:17:00.920
<v Speaker 1>a little bit about palistinde of course, these peop Antipastinian,

0:17:01.000 --> 0:17:05.359
<v Speaker 1>but it's about preventing social mobility. So you're saying, like,

0:17:05.640 --> 0:17:08.719
<v Speaker 1>there's all this disgruntlement in the public space. Our students

0:17:08.760 --> 0:17:12.680
<v Speaker 1>are disgruntled, they want to learn, they've been promised something

0:17:12.680 --> 0:17:16.000
<v Speaker 1>with this college education. And you know, even the slight

0:17:16.080 --> 0:17:18.560
<v Speaker 1>bit of social mobility that has existed as a result

0:17:18.600 --> 0:17:21.800
<v Speaker 1>of higher education is too much for the Trump administration. Yeah,

0:17:21.840 --> 0:17:24.480
<v Speaker 1>it's too much for this right wing so house. That

0:17:24.560 --> 0:17:28.719
<v Speaker 1>is a class issue. Absolutely, No, it absolutely is. You know,

0:17:29.000 --> 0:17:32.760
<v Speaker 1>are as are all of the kind of struggles we

0:17:32.840 --> 0:17:36.080
<v Speaker 1>stand on solidarity with. You know, it's like, really it

0:17:36.160 --> 0:17:40.960
<v Speaker 1>is intersectional and We didn't need Trump to teach us that.

0:17:41.640 --> 0:17:45.160
<v Speaker 1>But that's the lesson that keeps being delivered time and again.

0:17:45.200 --> 0:17:47.800
<v Speaker 1>And one of the things that's really struck me, and

0:17:47.840 --> 0:17:51.120
<v Speaker 1>this has been the case for the last ten years,

0:17:51.240 --> 0:17:53.600
<v Speaker 1>eleven years, long before Trump, and I think one of

0:17:53.640 --> 0:17:57.679
<v Speaker 1>the challenges we faced today is not to over determine

0:17:58.640 --> 0:18:02.119
<v Speaker 1>the Trump administration as the site of all of the

0:18:02.119 --> 0:18:04.359
<v Speaker 1>catastrophes that we're in today. And one of the things

0:18:04.400 --> 0:18:07.680
<v Speaker 1>I've noted for the last fourteen years is I don't

0:18:07.720 --> 0:18:11.480
<v Speaker 1>have to teach students that history isn't about things always

0:18:11.480 --> 0:18:12.119
<v Speaker 1>getting better.

0:18:12.600 --> 0:18:14.119
<v Speaker 2>That's not a lesson. They need to know.

0:18:15.280 --> 0:18:21.639
<v Speaker 3>They understand that teleology and the fallacy of advancement is

0:18:21.680 --> 0:18:24.840
<v Speaker 3>a lie. They understand that because they live it, as

0:18:24.880 --> 0:18:27.439
<v Speaker 3>you say. You know, they're in debt, especially those of

0:18:27.480 --> 0:18:30.520
<v Speaker 3>us who teach at public universities. You know, most of

0:18:30.560 --> 0:18:33.239
<v Speaker 3>our students are indebted. A lot of them have two

0:18:33.359 --> 0:18:38.120
<v Speaker 3>or three jobs. They're housing insecure, their food insecure. They

0:18:38.119 --> 0:18:40.040
<v Speaker 3>don't have a clear vision of the future.

0:18:40.880 --> 0:18:44.560
<v Speaker 1>And if they protest genocide, they're labeled antisemitic. Yeah, their

0:18:44.640 --> 0:18:47.400
<v Speaker 1>university's cracked down on them. They're docsed. I mean, it's

0:18:48.320 --> 0:18:51.040
<v Speaker 1>so outrageous. Obviously, I don't need to tell.

0:18:50.880 --> 0:18:55.360
<v Speaker 3>You their identification with Palestine is also about their own

0:18:55.480 --> 0:18:57.560
<v Speaker 3>experiences with Gregrescient of course.

0:18:57.880 --> 0:18:59.360
<v Speaker 2>So I think that's.

0:18:59.160 --> 0:19:04.240
<v Speaker 3>The that really is the momentum, you know that we're witnessing.

0:19:04.320 --> 0:19:06.119
<v Speaker 2>Is is that kind of identification?

0:19:06.720 --> 0:19:20.640
<v Speaker 1>Yeah? Absolutely. I think it's important for listeners to know

0:19:21.200 --> 0:19:24.480
<v Speaker 1>some of the contours of what has happened after October seventh,

0:19:24.800 --> 0:19:26.359
<v Speaker 1>And like you said, it's not a Trump thing. It

0:19:26.440 --> 0:19:29.919
<v Speaker 1>started under Biden. About how Palestine has been used in

0:19:29.960 --> 0:19:32.159
<v Speaker 1>the academy. I mean, as I said earlier, I have

0:19:32.320 --> 0:19:34.919
<v Speaker 1>done an episode on this, so I will link that.

0:19:35.640 --> 0:19:38.600
<v Speaker 1>But also you know, there is now evidence and data

0:19:38.960 --> 0:19:42.760
<v Speaker 1>around how this issue has been weaponized. So the AAUP,

0:19:43.119 --> 0:19:46.640
<v Speaker 1>the American Association of University Professors, alongside the MIDDLEA Studies Association,

0:19:46.840 --> 0:19:49.440
<v Speaker 1>just put out a report on this exact question about

0:19:49.440 --> 0:19:55.159
<v Speaker 1>how titles six investigations, so investigations of alleged discrimination specifically

0:19:55.160 --> 0:19:57.720
<v Speaker 1>about anti Semitism and nothing else. First of all, there's

0:19:57.720 --> 0:19:59.840
<v Speaker 1>been a huge uptick in them and have been used

0:20:00.160 --> 0:20:03.520
<v Speaker 1>to target these universities. The vast majority of these cases

0:20:03.560 --> 0:20:07.359
<v Speaker 1>has to do with faculty extra mural speech. So like

0:20:07.720 --> 0:20:12.280
<v Speaker 1>these faculty members having an opinion about genocide outside the classroom.

0:20:12.600 --> 0:20:15.040
<v Speaker 1>I mean, honestly, I always remember I think Edward Side said,

0:20:15.080 --> 0:20:18.320
<v Speaker 1>like being a Palestinian academy is like being an outlaw.

0:20:19.400 --> 0:20:21.560
<v Speaker 1>That's like how it feels. That's how it feels.

0:20:21.800 --> 0:20:25.800
<v Speaker 2>Yeah, it's fugitive labor for sure. Yeah, definitely.

0:20:25.880 --> 0:20:29.159
<v Speaker 3>And I think one of the findings has been also

0:20:29.640 --> 0:20:32.080
<v Speaker 3>I don't know if it's ninety five percent of the

0:20:32.160 --> 0:20:35.600
<v Speaker 3>cases have been shown to be be fraudulent. Yeah, it'd

0:20:35.640 --> 0:20:39.680
<v Speaker 3>be totally fraudulent. So yeah, it's a real policing of speech.

0:20:40.359 --> 0:20:45.199
<v Speaker 3>It's a real kind of weaponization of the charge of

0:20:45.240 --> 0:20:50.040
<v Speaker 3>anti Semitism, And honestly, sort of one of the things

0:20:50.080 --> 0:20:53.040
<v Speaker 3>I think that really happens too, is that students don't

0:20:53.040 --> 0:20:58.160
<v Speaker 3>get the tools to actually recognize and understand actually existing

0:20:58.200 --> 0:21:02.639
<v Speaker 3>anti semitism right as it is being rehearsed in like

0:21:02.800 --> 0:21:06.720
<v Speaker 3>these show trials that we saw in Congress, and these

0:21:07.320 --> 0:21:10.800
<v Speaker 3>in the rhetoric of many of the you know, people

0:21:11.080 --> 0:21:16.360
<v Speaker 3>affiliated with the administration, in the kinds of alliances that

0:21:16.440 --> 0:21:21.440
<v Speaker 3>even the Israeli state right has made with various right

0:21:21.480 --> 0:21:26.640
<v Speaker 3>wing anti Semitic states. So it's like, I think one

0:21:26.680 --> 0:21:30.280
<v Speaker 3>of the things that it's kind of like watching a

0:21:30.320 --> 0:21:35.159
<v Speaker 3>train wreck, just hitting one train after another and just

0:21:35.240 --> 0:21:39.480
<v Speaker 3>being like, what is this absurdity? You know, I myself

0:21:39.680 --> 0:21:44.160
<v Speaker 3>was accused of being anti Semitic, for having a history

0:21:44.440 --> 0:21:49.320
<v Speaker 3>of anti Semitism. So what surprises me is the way

0:21:49.359 --> 0:21:54.639
<v Speaker 3>that people are allowing and facilitating this to happen, you know,

0:21:54.920 --> 0:21:59.160
<v Speaker 3>and the way that they're not able to recognize how

0:21:59.240 --> 0:22:01.679
<v Speaker 3>high the stakes are what it means to be a

0:22:01.680 --> 0:22:06.400
<v Speaker 3>Palestinian in this moment. You know, when you've been sitting

0:22:06.640 --> 0:22:09.840
<v Speaker 3>watching for two years your people being shredded, and you're

0:22:09.880 --> 0:22:13.359
<v Speaker 3>facing the reality of what the stakes are in this moment,

0:22:13.400 --> 0:22:18.240
<v Speaker 3>which is the annihilation of Palestine and the annihilation of Palestinians,

0:22:19.240 --> 0:22:25.639
<v Speaker 3>your threshold for a shock becomes very high.

0:22:26.040 --> 0:22:29.200
<v Speaker 2>And so I mean, I'm sure it's the same for you.

0:22:29.400 --> 0:22:32.760
<v Speaker 3>I don't know if like what it's like a constant

0:22:32.800 --> 0:22:38.560
<v Speaker 3>trauma response. You know, absolutely, my emotional reactions are shut down,

0:22:39.240 --> 0:22:43.840
<v Speaker 3>and I'm in a state of being in the present. Okay,

0:22:43.840 --> 0:22:47.000
<v Speaker 3>we got through today, Hopefully we'll get through tomorrow. I

0:22:47.000 --> 0:22:51.199
<v Speaker 3>don't I kind of am prepared for the worst at

0:22:51.240 --> 0:22:56.000
<v Speaker 3>all times, and you know, it's a condition of vigilance

0:22:56.160 --> 0:23:01.000
<v Speaker 3>that I think people when they continue to feed this

0:23:01.200 --> 0:23:05.600
<v Speaker 3>kind of right wing agenda of making people stupid and

0:23:05.680 --> 0:23:09.840
<v Speaker 3>eroding even the possibility of higher education, it's the kind

0:23:10.040 --> 0:23:13.600
<v Speaker 3>of condition that will be much more general.

0:23:13.440 --> 0:23:13.639
<v Speaker 4>You know.

0:23:14.000 --> 0:23:17.160
<v Speaker 3>Yeah, and all these ice rays at the same time.

0:23:17.359 --> 0:23:19.960
<v Speaker 2>You know, it's I just saw. I haven't been able

0:23:20.000 --> 0:23:20.719
<v Speaker 2>to listen to it.

0:23:20.760 --> 0:23:25.639
<v Speaker 3>But a scholar who powerfully is talking about the Mexico.

0:23:25.320 --> 0:23:26.640
<v Speaker 2>Palestine border.

0:23:27.880 --> 0:23:31.199
<v Speaker 3>And the and the links between ice and the idea

0:23:31.400 --> 0:23:33.680
<v Speaker 3>and the and the ways to think about these two

0:23:33.720 --> 0:23:34.920
<v Speaker 3>things together, and.

0:23:35.760 --> 0:23:39.560
<v Speaker 1>Please share that with me. I haven't seen it. I mean, yeah,

0:23:39.600 --> 0:23:44.080
<v Speaker 1>as you said, when we take away Palestine from the academy,

0:23:44.160 --> 0:23:47.200
<v Speaker 1>when we use Palestine to attack the academy, as imperfect

0:23:47.200 --> 0:23:51.879
<v Speaker 1>as the Academy is, it is this larger attempt to

0:23:52.880 --> 0:23:57.840
<v Speaker 1>take away people's analogical tools and frameworks to understanding their reality,

0:23:58.480 --> 0:24:01.200
<v Speaker 1>to understanding how the reality and sex with these other things,

0:24:02.000 --> 0:24:04.840
<v Speaker 1>because they don't want you to be able to solve it.

0:24:05.119 --> 0:24:07.719
<v Speaker 1>They don't want you to be able to mobilize. And then,

0:24:07.760 --> 0:24:10.080
<v Speaker 1>of course there's this, as I said, this class dimension

0:24:10.119 --> 0:24:12.760
<v Speaker 1>of wanting to keep people in their place. There are

0:24:12.760 --> 0:24:14.840
<v Speaker 1>too many black and brown people in the academy. Now

0:24:15.040 --> 0:24:17.560
<v Speaker 1>we can't have that kind of social mobility. I just

0:24:17.600 --> 0:24:21.080
<v Speaker 1>want to emphasize for the listeners why it's so important

0:24:21.480 --> 0:24:24.560
<v Speaker 1>for Palestine to be researched and studied and things like

0:24:24.600 --> 0:24:26.199
<v Speaker 1>that is self evident. I don't need to explain it.

0:24:26.200 --> 0:24:29.159
<v Speaker 1>But why is it so important that Palestinians are the

0:24:29.160 --> 0:24:32.639
<v Speaker 1>ones who do that? I mean, again, it feels self evident,

0:24:32.640 --> 0:24:37.080
<v Speaker 1>but I'll say it like, Palestinians have agency, and they

0:24:37.160 --> 0:24:41.520
<v Speaker 1>are full human beings, and they know best what questions

0:24:41.560 --> 0:24:45.040
<v Speaker 1>are relevant, and they have a unique perspective on the

0:24:45.080 --> 0:24:47.960
<v Speaker 1>issue of Palestine as well as other issues. And so

0:24:48.800 --> 0:24:52.200
<v Speaker 1>not only are you engaging in the rature of Palestinians

0:24:52.200 --> 0:24:55.240
<v Speaker 1>when you don't amplify that kind of knowledge production, but

0:24:55.840 --> 0:25:00.479
<v Speaker 1>you are making scholarship poorer. You are limit saying what

0:25:00.520 --> 0:25:04.879
<v Speaker 1>you know about this issue? Yeah, so what do you

0:25:04.920 --> 0:25:10.400
<v Speaker 1>think you know? Kind of broadly speaking, students, scholars, sympathizers,

0:25:10.400 --> 0:25:12.159
<v Speaker 1>what do you think they should do in this moment.

0:25:13.280 --> 0:25:15.399
<v Speaker 3>I want to just go back to the point about

0:25:15.400 --> 0:25:19.000
<v Speaker 3>why is it important to have to sure Palestinian voices?

0:25:19.080 --> 0:25:21.840
<v Speaker 3>Because when we say that, we're not doing it in

0:25:21.920 --> 0:25:26.200
<v Speaker 3>an identitarian way, right of course, Yeah, anybody who wants

0:25:26.240 --> 0:25:28.560
<v Speaker 3>to study Palestine should study Palestine.

0:25:28.600 --> 0:25:31.640
<v Speaker 2>In doing so, you should be.

0:25:31.440 --> 0:25:35.040
<v Speaker 3>Centering the lessons that Palestinians have offered us first and

0:25:35.080 --> 0:25:39.119
<v Speaker 3>foremost in this moment, the Palestinians of the Gaza strip

0:25:39.160 --> 0:25:42.959
<v Speaker 3>and in my own practice at the Journal of Palestine Studies.

0:25:43.000 --> 0:25:43.840
<v Speaker 2>What I've tried to do in.

0:25:43.800 --> 0:25:47.120
<v Speaker 3>Each of the editor's notes is really lift up all

0:25:47.160 --> 0:25:51.640
<v Speaker 3>of the testimonies that we've received from Palestinians in Gaza,

0:25:52.560 --> 0:25:55.400
<v Speaker 3>written and social media and all of these, but also

0:25:55.480 --> 0:26:01.199
<v Speaker 3>lift up the international voices of Palestinians like yourself and

0:26:00.760 --> 0:26:04.800
<v Speaker 3>many many people who are writing and giving us tools

0:26:04.840 --> 0:26:08.800
<v Speaker 3>to understand and analyze. And the reason that's important is

0:26:08.880 --> 0:26:13.439
<v Speaker 3>because the main problem that we face, I believe, is

0:26:13.520 --> 0:26:17.960
<v Speaker 3>the way that certain people are more susceptible to being

0:26:18.119 --> 0:26:22.400
<v Speaker 3>excluded from the category of the human. Once you exclude

0:26:22.400 --> 0:26:25.800
<v Speaker 3>people from the category of the human, it's much easier

0:26:26.280 --> 0:26:29.720
<v Speaker 3>to kill them and make them expendable. And I think

0:26:29.920 --> 0:26:35.600
<v Speaker 3>our work really in centering Palestinian voices rejects that logic,

0:26:36.000 --> 0:26:39.320
<v Speaker 3>right rejects the logic of are we human or not?

0:26:39.800 --> 0:26:42.199
<v Speaker 3>Are we going to evidence our humanity or not? No,

0:26:42.280 --> 0:26:45.760
<v Speaker 3>we tell our stories, and I think that telling of

0:26:45.840 --> 0:26:49.880
<v Speaker 3>the story changes the angle of vision. If you're looking

0:26:49.960 --> 0:26:54.320
<v Speaker 3>at what's happening in the Gaza strip from the perspective

0:26:54.480 --> 0:26:57.080
<v Speaker 3>of people who are living it, you will see different

0:26:57.119 --> 0:27:01.919
<v Speaker 3>things than if you're looking at it from you know,

0:27:02.720 --> 0:27:06.720
<v Speaker 3>a drone or you know, a geopolitical lens.

0:27:06.920 --> 0:27:08.320
<v Speaker 2>So that's one thing. I think.

0:27:08.359 --> 0:27:12.240
<v Speaker 3>Another thing that's really important is you know, I mean

0:27:12.880 --> 0:27:16.320
<v Speaker 3>Mahma Dwish said this actually in an interview in journal

0:27:16.359 --> 0:27:21.760
<v Speaker 3>Palstine Studies said, you know, the Palestinians are talked about

0:27:22.200 --> 0:27:28.080
<v Speaker 3>because they're facing Israeli Jews, because the Jewish question is.

0:27:28.040 --> 0:27:29.040
<v Speaker 2>The question of Europe.

0:27:29.400 --> 0:27:30.640
<v Speaker 1>Oh that's right, yeah.

0:27:30.880 --> 0:27:34.119
<v Speaker 3>And I find that one of the things that continues

0:27:34.160 --> 0:27:39.120
<v Speaker 3>to be an issue until now is that what scholars

0:27:39.320 --> 0:27:43.240
<v Speaker 3>and thinkers and analysts are a judicating is the question

0:27:43.320 --> 0:27:48.400
<v Speaker 3>of Europe and the question of the sustainability of European

0:27:48.520 --> 0:27:52.080
<v Speaker 3>values and European notions and all of these things. And

0:27:52.720 --> 0:27:55.440
<v Speaker 3>I'm not interested in that. I want to center the

0:27:55.520 --> 0:28:00.080
<v Speaker 3>question of Palestine and that what kind of other tools

0:28:00.119 --> 0:28:03.240
<v Speaker 3>that might offer us. So I think, in a way

0:28:03.600 --> 0:28:07.960
<v Speaker 3>link to what the earlier conversation about a political economy

0:28:08.000 --> 0:28:12.280
<v Speaker 3>of value of scholars. Right, there's a kind of also here,

0:28:12.800 --> 0:28:17.080
<v Speaker 3>a political economy of concepts, and I believe that we

0:28:17.200 --> 0:28:21.920
<v Speaker 3>have to really provincialize Europe. We have to provincialize Europe

0:28:22.640 --> 0:28:26.359
<v Speaker 3>as the means and the ends of all things. It

0:28:26.400 --> 0:28:30.400
<v Speaker 3>is not generalizable. No, just ask different questions and look

0:28:30.400 --> 0:28:33.960
<v Speaker 3>at you from a different perspective in terms of what

0:28:34.040 --> 0:28:37.359
<v Speaker 3>do I think students and scholars and all of us

0:28:37.359 --> 0:28:41.160
<v Speaker 3>should do. Is it's going to sound strange, but first

0:28:41.200 --> 0:28:42.640
<v Speaker 3>and foremost, study.

0:28:43.000 --> 0:28:48.360
<v Speaker 2>Study, read, learn. Those are the critical.

0:28:47.800 --> 0:28:52.080
<v Speaker 3>Tools that you gain that will allow you to defend

0:28:52.120 --> 0:28:55.000
<v Speaker 3>yourself in a world that is intent.

0:28:54.840 --> 0:28:56.000
<v Speaker 1>On making you stupid.

0:28:56.760 --> 0:28:59.760
<v Speaker 3>We all have to reject that. I think there it's

0:28:59.800 --> 0:29:05.640
<v Speaker 3>a moment where there's a temptation to slide into sensationalism

0:29:06.160 --> 0:29:10.800
<v Speaker 3>or to slide into circulating, especially on social media and

0:29:10.800 --> 0:29:13.280
<v Speaker 3>that whole economy. Right, So I think we have to

0:29:13.320 --> 0:29:16.640
<v Speaker 3>be vigilant. I think we have to be rigorous, and

0:29:16.720 --> 0:29:19.320
<v Speaker 3>I think we have to study. And I think more

0:29:19.360 --> 0:29:22.840
<v Speaker 3>than anything else, the lesson I keep coming back to

0:29:23.480 --> 0:29:25.320
<v Speaker 3>is we have to take care of each other in

0:29:25.360 --> 0:29:26.800
<v Speaker 3>the communities that we build.

0:29:28.480 --> 0:29:32.360
<v Speaker 1>Yeah, that's that's exactly right. I think you begin arming

0:29:32.400 --> 0:29:37.800
<v Speaker 1>yourself with the tools to understand this moment and think

0:29:37.920 --> 0:29:41.560
<v Speaker 1>of ways to defend yourself in your community. And you

0:29:41.600 --> 0:29:45.320
<v Speaker 1>can't do that without being grounded in this knowledge that

0:29:45.400 --> 0:29:49.400
<v Speaker 1>came before you. So listeners, please crack up on a

0:29:49.520 --> 0:29:53.120
<v Speaker 1>journal of Palestine Studies, and of course I'll link to

0:29:53.200 --> 0:29:55.960
<v Speaker 1>all of this in the show notes sitday and I

0:29:56.000 --> 0:29:57.960
<v Speaker 1>could talk to you for hours. Thank you so much

0:29:57.960 --> 0:29:59.800
<v Speaker 1>for your time. This has been really interesting.

0:30:00.040 --> 0:30:03.000
<v Speaker 3>Thank you so much for having me and for all

0:30:03.040 --> 0:30:03.920
<v Speaker 3>the work that you do.

0:30:04.640 --> 0:30:07.600
<v Speaker 1>No, thank you so much, listeners. I'm going to also

0:30:07.720 --> 0:30:11.440
<v Speaker 1>put in the show notes a fundraising campaign for the

0:30:11.480 --> 0:30:14.720
<v Speaker 1>journal File Sense Studies. So if you can, you have

0:30:14.800 --> 0:30:19.200
<v Speaker 1>the capacity, it's a sure fire away to help resist

0:30:19.200 --> 0:30:21.600
<v Speaker 1>these dynamics. All right, thanks so much, Take care.

0:30:25.720 --> 0:30:28.240
<v Speaker 4>It Could Happen Here is a production of cool Zone Media.

0:30:28.400 --> 0:30:31.480
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<v Speaker 4>You can now find sources for It Could Happen here,

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<v Speaker 4>listed directly in episode descriptions. Thanks for listening.