WEBVTT - The Conclave Crew: Inside the Conclave - Your Questions Answered

0:00:00.480 --> 0:00:03.000
<v Speaker 1>I know you all have questions about this conclave, and

0:00:03.080 --> 0:00:05.840
<v Speaker 1>we've gathered them all and we've got some answers, and

0:00:05.880 --> 0:00:09.600
<v Speaker 1>that ain't blowing smoke on this edition of the Conclave Crew.

0:00:15.600 --> 0:00:19.360
<v Speaker 1>Welcome to this Arroyo Grande series, The Conclave Crew, Vatican Edition,

0:00:19.960 --> 0:00:22.680
<v Speaker 1>Episode five. Can you believe it's been five? And this

0:00:22.760 --> 0:00:25.160
<v Speaker 1>series has been brought to us by our friends at

0:00:25.160 --> 0:00:28.920
<v Speaker 1>Taylor for Gone Capital Management, Faith, Family and Finances there

0:00:28.960 --> 0:00:34.000
<v Speaker 1>at TAYLORFGHNE dot com, as well as Floriani revitalizing sacred

0:00:34.080 --> 0:00:37.080
<v Speaker 1>music there at Floriani dot org. We have a lot

0:00:37.120 --> 0:00:39.320
<v Speaker 1>of your questions to get to. Let's convene the crew.

0:00:39.479 --> 0:00:43.320
<v Speaker 1>Father Gerald Murray, Canon lawyer of the Archdiocese of New York,

0:00:43.440 --> 0:00:46.319
<v Speaker 1>and Robert Royal, editor in chief of The Catholic Thing

0:00:46.320 --> 0:00:49.040
<v Speaker 1>dot org, and I'm Raymond Arroyo. Go subscribe to the

0:00:49.080 --> 0:00:52.839
<v Speaker 1>Arroyo Grande podcast wherever you get your podcasts, or you

0:00:52.880 --> 0:00:55.880
<v Speaker 1>can see the show A Royal Grande Show on YouTube

0:00:56.040 --> 0:00:59.200
<v Speaker 1>and like this episode, the cardinals are in the Sistine

0:00:59.280 --> 0:01:03.480
<v Speaker 1>Chapel conducting rounds of votes as we speak. Look, we

0:01:03.480 --> 0:01:06.360
<v Speaker 1>could get a new pope any minute, but until then

0:01:06.440 --> 0:01:09.560
<v Speaker 1>the world is on smoke. Watch last night. It was

0:01:09.600 --> 0:01:13.000
<v Speaker 1>also focused on a seagull and the chimney stack at

0:01:13.000 --> 0:01:16.680
<v Speaker 1>the Cistina for hours. I actually ran into that seagull

0:01:16.720 --> 0:01:19.679
<v Speaker 1>on my way home last night, and my friend was

0:01:19.680 --> 0:01:23.000
<v Speaker 1>with me. Who he saw this, no lie and they

0:01:23.120 --> 0:01:25.080
<v Speaker 1>ordered a dove. I guess of the Holy spirit they

0:01:25.080 --> 0:01:26.600
<v Speaker 1>got a seagull better than vultures.

0:01:26.640 --> 0:01:27.039
<v Speaker 2>I guess.

0:01:27.280 --> 0:01:29.479
<v Speaker 1>We have gotten so many questions from you. I want

0:01:29.480 --> 0:01:32.000
<v Speaker 1>to get right to the conclave clue. Are you ready?

0:01:32.600 --> 0:01:32.800
<v Speaker 3>Oh?

0:01:32.880 --> 0:01:36.000
<v Speaker 1>Yes, all right, Okay, here we go. First one for Bob.

0:01:36.360 --> 0:01:39.880
<v Speaker 1>Will the conclave be looking outside the box for a

0:01:39.920 --> 0:01:43.760
<v Speaker 1>successor of Saint Peter? How about the credentials of Bishop

0:01:43.800 --> 0:01:45.440
<v Speaker 1>Robert Barron or someone like that?

0:01:47.400 --> 0:01:47.560
<v Speaker 3>Well?

0:01:47.600 --> 0:01:48.639
<v Speaker 2>I love Robert Baron.

0:01:48.720 --> 0:01:51.600
<v Speaker 4>I mean he's a controversial figure for some people, but

0:01:51.680 --> 0:01:56.280
<v Speaker 4>I think he's a very rock solid guy. He's very

0:01:56.280 --> 0:02:01.400
<v Speaker 4>well educated, very well spoken, speak several languages, understands really

0:02:01.560 --> 0:02:04.120
<v Speaker 4>very deeply. He understands the moment that we're in right now,

0:02:04.120 --> 0:02:06.440
<v Speaker 4>and it's a very difficult cultural moment as well as

0:02:06.440 --> 0:02:09.000
<v Speaker 4>it is an internal church moment.

0:02:09.639 --> 0:02:11.080
<v Speaker 2>But unfortunately, I think.

0:02:10.919 --> 0:02:15.200
<v Speaker 4>This time around, the bets have been laid largely that

0:02:15.400 --> 0:02:19.320
<v Speaker 4>the leading candidates are large are probably going to be

0:02:19.360 --> 0:02:21.919
<v Speaker 4>among the finalists that we're going to see, although I

0:02:21.919 --> 0:02:23.960
<v Speaker 4>think some of the ones like Padline, who are really

0:02:24.360 --> 0:02:28.120
<v Speaker 4>at the top at the beginning of their stars, have

0:02:28.240 --> 0:02:30.959
<v Speaker 4>sunk quite a bit. So we may see a surprise,

0:02:31.120 --> 0:02:33.400
<v Speaker 4>but it's very unlikely that they're going to go outside

0:02:33.440 --> 0:02:36.200
<v Speaker 4>the box, if what you mean is outside the cardinals.

0:02:37.480 --> 0:02:39.560
<v Speaker 1>Cardinals for a minute there, Bob, when you were talking

0:02:39.560 --> 0:02:42.760
<v Speaker 1>about Bishop Baron's language skills and everything, I thought I'd

0:02:42.760 --> 0:02:44.640
<v Speaker 1>have to go to ed Pentton and have them update

0:02:44.680 --> 0:02:47.520
<v Speaker 1>the College of Cardinals report and doing addendum with Baron

0:02:47.600 --> 0:02:50.240
<v Speaker 1>at the back. Maybe next time we'll do that. One

0:02:50.320 --> 0:02:54.200
<v Speaker 1>viewer wrote, father, I seriously doubt that this particular way

0:02:54.200 --> 0:02:57.080
<v Speaker 1>of voting goes back two thousand years. Well, let me,

0:02:57.240 --> 0:02:59.320
<v Speaker 1>I'm going to handle this one. It's called a tradition.

0:02:59.520 --> 0:03:01.359
<v Speaker 1>It evolved. You know, you're going to look at the

0:03:01.400 --> 0:03:03.840
<v Speaker 1>Acts of the Apostles. I did it this morning. In

0:03:03.880 --> 0:03:08.040
<v Speaker 1>Acts one, the apostles gather to prey and then vote

0:03:08.520 --> 0:03:11.640
<v Speaker 1>to cast lots if you will, to replace Judas, and

0:03:11.680 --> 0:03:14.280
<v Speaker 1>they choose between two men. Look it up. Over time,

0:03:14.360 --> 0:03:18.400
<v Speaker 1>that process evolved where you had the Priests of Rome,

0:03:18.600 --> 0:03:21.280
<v Speaker 1>then the Cardinals of Rome, then the larger College of

0:03:21.320 --> 0:03:25.400
<v Speaker 1>Cardinals by twelve seventy four. This form of gathering in

0:03:25.440 --> 0:03:28.920
<v Speaker 1>a single locked location, cut off from the world, was

0:03:29.040 --> 0:03:34.080
<v Speaker 1>formalized originally in the Quernal Palace, which it was the

0:03:34.080 --> 0:03:36.320
<v Speaker 1>seat of the Italian government. Later that moved to the

0:03:36.440 --> 0:03:39.840
<v Speaker 1>Sistine Chapel. So it does go kind of back two

0:03:39.920 --> 0:03:42.960
<v Speaker 1>thousand years, though it's evolved and the traditions have matured

0:03:43.000 --> 0:03:44.960
<v Speaker 1>with it. The beauty of the church, I think, father,

0:03:45.080 --> 0:03:48.640
<v Speaker 1>is that we bring all of that tradition into the future.

0:03:48.840 --> 0:03:51.040
<v Speaker 1>We sort of gather it up through the two millennia

0:03:51.080 --> 0:03:54.120
<v Speaker 1>and carry it, you know, to the present moment.

0:03:54.840 --> 0:03:57.840
<v Speaker 5>Yeah, it was useful back then, it's useful now, I

0:03:57.880 --> 0:04:00.000
<v Speaker 5>mean too deep politicize.

0:04:00.200 --> 0:04:01.600
<v Speaker 3>Let's say the whole process.

0:04:01.840 --> 0:04:04.320
<v Speaker 5>There are no speeches being given in the Sistine Chapel,

0:04:04.720 --> 0:04:06.840
<v Speaker 5>and people's vote is a secret.

0:04:06.880 --> 0:04:08.360
<v Speaker 3>It's not a voice.

0:04:08.120 --> 0:04:09.760
<v Speaker 5>Vote where you could try to, you know, look at

0:04:09.760 --> 0:04:12.520
<v Speaker 5>people and persuade them to go along with you. So no,

0:04:12.640 --> 0:04:16.599
<v Speaker 5>it's a very respectful process to let people vote their conscience.

0:04:17.200 --> 0:04:19.479
<v Speaker 1>Yeah, and I like the way. I like that it

0:04:19.480 --> 0:04:22.800
<v Speaker 1>almost has a wave quality, you know, one candidate rises

0:04:22.839 --> 0:04:27.159
<v Speaker 1>and then others shift alliances because they're concerned and suddenly

0:04:27.200 --> 0:04:32.040
<v Speaker 1>somebody else comes up. There's something. Well, it's mysterious. It's mysterious.

0:04:32.080 --> 0:04:34.479
<v Speaker 1>It allows the Holy Spirit to operate a bit. Father,

0:04:34.560 --> 0:04:37.240
<v Speaker 1>this one's for you. Why the lady wrote this? I

0:04:37.320 --> 0:04:41.599
<v Speaker 1>didn't write this. Why are all the cardinals wearing red dresses? Father?

0:04:41.800 --> 0:04:43.919
<v Speaker 1>Is that a vera wang or an omani? Why are

0:04:43.960 --> 0:04:44.960
<v Speaker 1>they wearing red?

0:04:48.320 --> 0:04:51.720
<v Speaker 5>Well, it actually comes from Target, you know, tell hers, Yeah,

0:04:51.880 --> 0:04:56.840
<v Speaker 5>pretty cheap. No, they don't wear dresses. The cassock is

0:04:56.880 --> 0:05:00.200
<v Speaker 5>not a dress. The cassock is that long garment meant

0:05:00.240 --> 0:05:03.359
<v Speaker 5>that the priests wear. It's black for your ordinary priests,

0:05:03.839 --> 0:05:07.720
<v Speaker 5>and then cardinals get red. They wear because that symbolizes

0:05:07.760 --> 0:05:10.479
<v Speaker 5>that they're willing to shed their blood to promote the

0:05:10.520 --> 0:05:13.800
<v Speaker 5>faith and be faithful to Jesus Christ. So, no, the

0:05:14.560 --> 0:05:17.800
<v Speaker 5>garment has an elegance to it. I think Raymond, we

0:05:17.839 --> 0:05:20.159
<v Speaker 5>would all say, and when you're wearing red ones where

0:05:20.160 --> 0:05:23.120
<v Speaker 5>everyone else is in black, it's very striking. They stand out.

0:05:23.480 --> 0:05:26.039
<v Speaker 1>Yeah, and the evolution of that is really something. I

0:05:26.040 --> 0:05:28.200
<v Speaker 1>mean that goes right back to Roman garb. And I

0:05:28.200 --> 0:05:31.200
<v Speaker 1>mean there's a lot of interesting Again, the church collects

0:05:31.279 --> 0:05:34.080
<v Speaker 1>up all of these bits and pieces from history and

0:05:34.160 --> 0:05:36.040
<v Speaker 1>carries it on and deserves it.

0:05:36.440 --> 0:05:37.200
<v Speaker 3>Let me throw that in.

0:05:37.360 --> 0:05:40.840
<v Speaker 5>I mean, yes, in Rome, important people were purple and

0:05:41.040 --> 0:05:44.560
<v Speaker 5>purple was the color of the nobility and the senators,

0:05:44.600 --> 0:05:47.520
<v Speaker 5>and so the church use that for the bishops. So

0:05:47.560 --> 0:05:49.920
<v Speaker 5>the bishops wear purple and the cardinals were red.

0:05:50.400 --> 0:05:52.320
<v Speaker 1>Yeah, and you know, just as a side note, a

0:05:52.360 --> 0:05:56.360
<v Speaker 1>contemporary cultural side note, one of the most visited met

0:05:56.480 --> 0:06:00.599
<v Speaker 1>Gala exhibitions at the met for the costumes and and

0:06:01.720 --> 0:06:05.240
<v Speaker 1>you know, what do you call that? Finer fashion ended

0:06:05.320 --> 0:06:08.240
<v Speaker 1>up being the year that they focused on the Catholic

0:06:08.360 --> 0:06:10.599
<v Speaker 1>Church and what it did for fashion, and it was

0:06:10.640 --> 0:06:14.279
<v Speaker 1>mostly papal regalia, and you know, cardinal and bishop's outfits.

0:06:14.279 --> 0:06:16.159
<v Speaker 1>It's kind of cool, that's what they were looking at.

0:06:16.360 --> 0:06:16.760
<v Speaker 3>Anyway.

0:06:16.920 --> 0:06:20.520
<v Speaker 1>Bob Maurene asks, is the new pope allowed to come

0:06:20.600 --> 0:06:24.279
<v Speaker 1>into the Vatican with his own entourage that he can trust?

0:06:24.560 --> 0:06:25.359
<v Speaker 1>Interesting question.

0:06:27.040 --> 0:06:28.440
<v Speaker 2>Well, look, the pope is a boss.

0:06:28.520 --> 0:06:31.680
<v Speaker 4>He can come in with whoever he wants, and presumably

0:06:31.720 --> 0:06:33.360
<v Speaker 4>he is going to want to have people around him

0:06:33.360 --> 0:06:36.240
<v Speaker 4>that he can trust. We've talked about this before that

0:06:36.480 --> 0:06:40.200
<v Speaker 4>a pope can't rule a large entity like the Catholic

0:06:40.279 --> 0:06:43.360
<v Speaker 4>Church on his own. Although we In this recent papacy,

0:06:43.400 --> 0:06:46.920
<v Speaker 4>we saw a lot of the usual offices and channels

0:06:46.960 --> 0:06:50.279
<v Speaker 4>by which the pope rules were short circuited. Pope Francis

0:06:50.320 --> 0:06:53.280
<v Speaker 4>liked himself to make a lot of decisions, but any

0:06:53.320 --> 0:06:57.280
<v Speaker 4>wise leader of a large group, in particular a pope

0:06:57.320 --> 0:07:00.760
<v Speaker 4>needs to have a large group I think actually of

0:07:00.800 --> 0:07:03.840
<v Speaker 4>trusted advisors. So it'll be interesting, as it is when

0:07:03.839 --> 0:07:06.039
<v Speaker 4>we see like a president, you know, to put together

0:07:06.080 --> 0:07:07.880
<v Speaker 4>a cabinet, it will be interesting to see who he

0:07:07.920 --> 0:07:08.679
<v Speaker 4>brings in.

0:07:09.200 --> 0:07:10.080
<v Speaker 2>Along with him.

0:07:10.480 --> 0:07:12.480
<v Speaker 4>And it's not a matter of being permitted. He's the

0:07:12.520 --> 0:07:15.120
<v Speaker 4>boss at that point, and he can he can even

0:07:14.720 --> 0:07:19.000
<v Speaker 4>reconfigure what the officers are going to be like with

0:07:19.080 --> 0:07:21.280
<v Speaker 4>the people who are going to help him, as Pope

0:07:21.280 --> 0:07:21.960
<v Speaker 4>Francis did.

0:07:22.560 --> 0:07:25.600
<v Speaker 1>Yeah, no, no, we're we're we are bracing for a

0:07:25.640 --> 0:07:27.360
<v Speaker 1>big shift here one way or that. It doesn't matter

0:07:27.360 --> 0:07:30.160
<v Speaker 1>who the man is, he inevitably will bring his own

0:07:30.240 --> 0:07:33.520
<v Speaker 1>sensibility and put his own stamp on this papacy.

0:07:33.760 --> 0:07:34.040
<v Speaker 3>Father.

0:07:34.240 --> 0:07:38.880
<v Speaker 1>What happens if a cardinal is elected and refuses the nomination?

0:07:39.480 --> 0:07:42.480
<v Speaker 1>Someone wrote in our comments does the conclavor zoom voting?

0:07:43.200 --> 0:07:45.800
<v Speaker 5>Yeah, that's an excellent question, because yes, in order to

0:07:45.840 --> 0:07:49.680
<v Speaker 5>become pope, you have to accept the election. So it's

0:07:49.680 --> 0:07:53.560
<v Speaker 5>a very And it's similar if the pope names an archbishop,

0:07:53.640 --> 0:07:57.720
<v Speaker 5>let's say the Archbishop of Phoenix or somebody, and the

0:07:57.800 --> 0:08:01.000
<v Speaker 5>letter comes in and the man, the pre nominated archbishop

0:08:01.000 --> 0:08:03.720
<v Speaker 5>Phoenix says no, then he's not the Archbishop of Phoenix.

0:08:03.800 --> 0:08:06.840
<v Speaker 5>So likewise the pope can say no to the cardinals

0:08:06.880 --> 0:08:10.480
<v Speaker 5>and then in that case they would have to resume voting. Yep,

0:08:10.560 --> 0:08:12.160
<v Speaker 5>that's the way it is because it has to be

0:08:12.200 --> 0:08:15.240
<v Speaker 5>a free choice on the part of the person. And

0:08:16.000 --> 0:08:18.679
<v Speaker 5>some cardinals may say I'm not up to this job.

0:08:19.360 --> 0:08:21.760
<v Speaker 5>They may know that they have an illness that's going

0:08:21.800 --> 0:08:26.280
<v Speaker 5>to really debilitate them, or they may just say, you know, man,

0:08:26.560 --> 0:08:28.480
<v Speaker 5>you let's say they elect a man who's seventy nine

0:08:28.520 --> 0:08:31.040
<v Speaker 5>years old. He said, you know, I'm seventy nine. I'm

0:08:31.040 --> 0:08:33.160
<v Speaker 5>not going to have the energy needed to confront the

0:08:33.200 --> 0:08:35.520
<v Speaker 5>situation of the church. So it would be an active

0:08:35.600 --> 0:08:38.280
<v Speaker 5>humility actually for that man to say I'm sorry, I

0:08:38.320 --> 0:08:39.560
<v Speaker 5>do not accept this election.

0:08:39.640 --> 0:08:42.160
<v Speaker 1>Yeah, and then they go back to another round of balloting.

0:08:42.840 --> 0:08:45.360
<v Speaker 1>Can't make them happy, They've got to be you know,

0:08:45.559 --> 0:08:48.280
<v Speaker 1>this group wasn't too happy after the long stay in Rome.

0:08:48.360 --> 0:08:50.520
<v Speaker 1>I can't imagine what they're going through now. You know,

0:08:50.559 --> 0:08:53.200
<v Speaker 1>it's sequestered in the in the Sistine Chapel. You know,

0:08:53.280 --> 0:08:55.200
<v Speaker 1>all you see is only outside. You see is the

0:08:55.200 --> 0:08:57.600
<v Speaker 1>boss taking you back and forth from the Santa Marta

0:08:57.600 --> 0:09:01.600
<v Speaker 1>house to the assisting travel father. Can you explain about

0:09:01.640 --> 0:09:04.520
<v Speaker 1>the three types of cardinals and what they mean? What

0:09:04.600 --> 0:09:07.960
<v Speaker 1>are those rules and are they interchangeable or do they

0:09:08.480 --> 0:09:11.240
<v Speaker 1>and can they adapt? Can they change those three types

0:09:11.280 --> 0:09:12.520
<v Speaker 1>of cardinalsn't sure.

0:09:12.600 --> 0:09:12.800
<v Speaker 2>Yeah.

0:09:13.000 --> 0:09:15.599
<v Speaker 5>Within the College of Cardinals, there are three ranks or

0:09:15.720 --> 0:09:20.160
<v Speaker 5>levels cardinal deacons, cardinal priests, and cardinal bishops. And this

0:09:20.240 --> 0:09:25.480
<v Speaker 5>reflects the practice going back many centuries in Rome, where

0:09:25.520 --> 0:09:29.240
<v Speaker 5>you would have deacons, who are the first order of

0:09:29.720 --> 0:09:33.880
<v Speaker 5>sacred orders that they were serving in Rome, and actually

0:09:33.960 --> 0:09:36.720
<v Speaker 5>in Rome they organized their church or what they're called deaconries,

0:09:37.520 --> 0:09:40.360
<v Speaker 5>and deacons were in charge of charity. So they'd have

0:09:40.400 --> 0:09:42.760
<v Speaker 5>deacons and they have priests who would serve in the

0:09:42.800 --> 0:09:45.800
<v Speaker 5>different churches. So the pope would pick some of those

0:09:45.840 --> 0:09:50.079
<v Speaker 5>deacons and priests to be sort of like important people

0:09:50.640 --> 0:09:53.720
<v Speaker 5>who would have the right then to nominate and elect

0:09:53.760 --> 0:09:58.320
<v Speaker 5>the new pope. Cardinal bishops are there from what they're

0:09:58.360 --> 0:10:01.760
<v Speaker 5>called the sub or carrion diocese, so the dioceses that

0:10:01.760 --> 0:10:05.800
<v Speaker 5>are immediately surrounding the Diocese of Rome. Those bishops were

0:10:05.800 --> 0:10:09.040
<v Speaker 5>called cardinal bishops, and it became the tradition that all

0:10:09.080 --> 0:10:11.760
<v Speaker 5>of them were then cardinals, and they had a right

0:10:11.840 --> 0:10:15.080
<v Speaker 5>to vote in the conclict. Now all of that is

0:10:15.160 --> 0:10:18.920
<v Speaker 5>now ceased from the point of view of they're these

0:10:19.120 --> 0:10:22.320
<v Speaker 5>everyone who becomes a deacon cardinal deacon is already a

0:10:22.320 --> 0:10:25.120
<v Speaker 5>priest or a bishop, and likewise cardinal priests or priests

0:10:25.160 --> 0:10:30.240
<v Speaker 5>or bishops, same with cardinal bishops. But the within the

0:10:30.280 --> 0:10:34.160
<v Speaker 5>tradition now they maintained that, for instance, the leader of

0:10:34.320 --> 0:10:38.160
<v Speaker 5>the conclave is the cardinal dean, or in his absence,

0:10:38.480 --> 0:10:41.480
<v Speaker 5>the senior cardinal bishop. So the cardinal dean and the

0:10:41.520 --> 0:10:45.000
<v Speaker 5>vice dean are both over eighty. So Cardinal Paraline, who

0:10:45.080 --> 0:10:49.400
<v Speaker 5>was the senior cardinal bishop, he is then charged inside

0:10:49.440 --> 0:10:53.000
<v Speaker 5>the Sistine chapel of the conclave, and then the cardinal deacon,

0:10:53.200 --> 0:10:57.120
<v Speaker 5>the senior one, will announce from the balcony the name

0:10:57.160 --> 0:11:00.360
<v Speaker 5>of the new pope. So there are these roles, and

0:11:00.400 --> 0:11:04.800
<v Speaker 5>then of course, like an organization, so ancient seniority has

0:11:04.880 --> 0:11:05.320
<v Speaker 5>its role.

0:11:05.600 --> 0:11:08.679
<v Speaker 3>So the bishops and priests and deacon cardinals all enter

0:11:08.760 --> 0:11:09.920
<v Speaker 3>according to their rank.

0:11:10.640 --> 0:11:13.280
<v Speaker 1>Wow. Yeah, that's cool the way it's broken up. And

0:11:13.280 --> 0:11:15.360
<v Speaker 1>again you see all that history there again, the church

0:11:15.440 --> 0:11:19.720
<v Speaker 1>preserving this history. Even when things have fallen away, the classifications,

0:11:19.760 --> 0:11:24.600
<v Speaker 1>the rank, the tradition remains. Bob. Vatican two, one of

0:11:24.640 --> 0:11:29.480
<v Speaker 1>our viewers wrote, Vatican two had serious problems, even heresy

0:11:29.559 --> 0:11:33.439
<v Speaker 1>within that has not been addressed. What about the heresy

0:11:33.480 --> 0:11:36.720
<v Speaker 1>of modernism that's devastated the church in the past sixty years?

0:11:36.720 --> 0:11:40.199
<v Speaker 4>You would say, what, Well, as I mentioned earlier, I

0:11:40.240 --> 0:11:43.040
<v Speaker 4>think that Bishop Baron has a good grasp on that.

0:11:43.080 --> 0:11:46.320
<v Speaker 4>And you know, we just have to recognize that we

0:11:46.480 --> 0:11:50.400
<v Speaker 4>all live in a culture that is deeply marked by modernism,

0:11:50.400 --> 0:11:54.280
<v Speaker 4>which is to say, a kind of a materialistic scientific.

0:11:53.880 --> 0:11:55.480
<v Speaker 2>View of the world. I mean, there's nothing wrong with

0:11:55.520 --> 0:11:56.599
<v Speaker 2>true science.

0:11:56.600 --> 0:11:59.760
<v Speaker 4>And the true study of the physical world, but that

0:12:00.240 --> 0:12:03.920
<v Speaker 4>has kind of encroached on our understanding of faith, of morals,

0:12:04.360 --> 0:12:06.559
<v Speaker 4>of what human beings are. Are we just animals or

0:12:06.600 --> 0:12:10.080
<v Speaker 4>are we something that go beyond that? And so I

0:12:10.120 --> 0:12:13.719
<v Speaker 4>think that this is not a cultural question that can

0:12:13.760 --> 0:12:18.439
<v Speaker 4>be solved very quickly. And some of these ambiguous statements

0:12:18.480 --> 0:12:20.480
<v Speaker 4>I would call them that came out of Vatican too,

0:12:20.520 --> 0:12:24.600
<v Speaker 4>were of course exploited by people who wanted to use

0:12:24.640 --> 0:12:28.480
<v Speaker 4>that modernism to advance progressive causes within the Church. Now,

0:12:29.200 --> 0:12:32.320
<v Speaker 4>in broader cultural terms, lots of people consider us to

0:12:32.360 --> 0:12:36.120
<v Speaker 4>be in postmodernism right now, which means that the old modernism,

0:12:36.200 --> 0:12:41.560
<v Speaker 4>that old materialism, scientific materialism, that's not so security longer.

0:12:41.559 --> 0:12:43.640
<v Speaker 4>I mean we see it in politics, we see it

0:12:43.679 --> 0:12:48.880
<v Speaker 4>in education. So there's a real opportunity for someone who

0:12:48.920 --> 0:12:54.120
<v Speaker 4>grasps deeply what's at stake, brings the graces and the

0:12:54.160 --> 0:12:57.240
<v Speaker 4>power of Christ into a culture that itself now is

0:12:57.600 --> 0:13:00.360
<v Speaker 4>searching groping around for what it's going to do. It

0:13:00.440 --> 0:13:03.760
<v Speaker 4>may take some serious restructuring of how people look back

0:13:03.800 --> 0:13:06.280
<v Speaker 4>at the Council and understand that as well. It's a

0:13:06.320 --> 0:13:09.080
<v Speaker 4>big task and it's one that I think the next

0:13:09.120 --> 0:13:11.640
<v Speaker 4>Pope has to undertake along with all the other things

0:13:11.640 --> 0:13:14.439
<v Speaker 4>that we've talked about with regard to sexual abuse, to

0:13:14.559 --> 0:13:18.319
<v Speaker 4>financial problems. That's a longer term problem, but we really

0:13:18.360 --> 0:13:20.880
<v Speaker 4>need to get on the case. John Paul and Benedict

0:13:20.880 --> 0:13:24.319
<v Speaker 4>started the response to it. I think we need to

0:13:24.360 --> 0:13:27.080
<v Speaker 4>take that forward very vigorously because in a century or so,

0:13:27.559 --> 0:13:29.760
<v Speaker 4>we could be in a very different culture unless we do.

0:13:30.840 --> 0:13:34.360
<v Speaker 1>Father. Here's an interesting question. Can a cardinal vote for

0:13:34.480 --> 0:13:36.120
<v Speaker 1>himself in a conclave?

0:13:37.800 --> 0:13:41.800
<v Speaker 5>A cardinal can vote for himself, accept in the runoff,

0:13:41.920 --> 0:13:47.120
<v Speaker 5>and it's a technicality. So yeah, a cardinal can vote

0:13:47.160 --> 0:13:50.120
<v Speaker 5>for himself in each round leading up to I guess

0:13:50.160 --> 0:13:52.960
<v Speaker 5>it's the thirty third round. So if they haven't elected

0:13:53.000 --> 0:13:55.960
<v Speaker 5>anybody by around thirty three, what they do is the

0:13:56.000 --> 0:13:58.959
<v Speaker 5>top two vote getters enter into a runoff.

0:14:00.040 --> 0:14:00.719
<v Speaker 3>The cardinals.

0:14:00.720 --> 0:14:04.120
<v Speaker 5>The two cardinals who are in that category cannot vote

0:14:04.160 --> 0:14:07.160
<v Speaker 5>for themselves, so no one could say that they were

0:14:07.200 --> 0:14:10.679
<v Speaker 5>the deciding vote for themselves. And I think that's a

0:14:10.679 --> 0:14:11.600
<v Speaker 5>wise decision.

0:14:11.800 --> 0:14:14.320
<v Speaker 1>Well that was kind of a setup for this question

0:14:14.400 --> 0:14:18.320
<v Speaker 1>that one of our viewers has submitted, who would Jesus

0:14:18.440 --> 0:14:20.040
<v Speaker 1>vote for in the conclave?

0:14:23.440 --> 0:14:28.360
<v Speaker 5>Well, you know, until the runoff number one, the Good

0:14:28.360 --> 0:14:30.720
<v Speaker 5>Lord was not a cardinals, so you know he's the

0:14:30.880 --> 0:14:35.720
<v Speaker 5>he's the God incarnate who the cardinals worship and obey.

0:14:35.960 --> 0:14:40.120
<v Speaker 5>So no, and you know, in the free Will, in

0:14:40.400 --> 0:14:42.680
<v Speaker 5>the rather excuse me, in the gift of free will

0:14:42.760 --> 0:14:48.120
<v Speaker 5>to mankind, God left in the church decisions to be

0:14:48.160 --> 0:14:50.920
<v Speaker 5>made by us, not by God directly. So we believe

0:14:50.960 --> 0:14:55.240
<v Speaker 5>in providence, in God's help, but we do not believe that.

0:14:55.400 --> 0:14:59.040
<v Speaker 5>You know, God is voting in the Each cardinal votes,

0:14:59.040 --> 0:15:01.520
<v Speaker 5>and hopefully they vote in a godly way. But got

0:15:01.520 --> 0:15:03.040
<v Speaker 5>to remember there are a lot of good men in

0:15:03.080 --> 0:15:05.360
<v Speaker 5>that college, so voting for one and not another doesn't

0:15:05.400 --> 0:15:07.120
<v Speaker 5>mean you're doing something that defends God.

0:15:07.320 --> 0:15:09.360
<v Speaker 1>Yeah. Well, when I read that question, I thought, if

0:15:09.440 --> 0:15:12.640
<v Speaker 1>Jesus walks into the Sistine Chapel, I could promise you

0:15:12.680 --> 0:15:15.040
<v Speaker 1>they'll all vacate. There'll be no need to have a

0:15:15.120 --> 0:15:18.920
<v Speaker 1>vicar of Christ if you have Christ, right. Yeah, well,

0:15:19.600 --> 0:15:21.520
<v Speaker 1>well wait till he goes back to heaven and then

0:15:21.560 --> 0:15:25.760
<v Speaker 1>you have another conclave. I guess here's an interesting question, Bob.

0:15:26.400 --> 0:15:31.120
<v Speaker 1>This lady, she says, I am confused as to what

0:15:31.200 --> 0:15:34.280
<v Speaker 1>the cardinal How do the cardinals vote on the fourth day?

0:15:35.360 --> 0:15:37.560
<v Speaker 1>It says they have to take a pause on the

0:15:37.600 --> 0:15:41.200
<v Speaker 1>fourth day according to the constitution of conclave that John

0:15:41.200 --> 0:15:45.680
<v Speaker 1>Pauled a second drafted or wrote promulgated. Bob, do they

0:15:45.680 --> 0:15:48.200
<v Speaker 1>take a pause for the full day for prayer and

0:15:48.280 --> 0:15:50.800
<v Speaker 1>meditation or only for part of the day.

0:15:51.960 --> 0:15:54.080
<v Speaker 4>Yeah, we talked about this the other day, and I

0:15:54.080 --> 0:15:57.040
<v Speaker 4>think they have some latitude in what they're going to do.

0:15:57.080 --> 0:15:58.760
<v Speaker 4>They could take the whole day off, they could take

0:15:58.760 --> 0:16:02.200
<v Speaker 4>the half day off. And I think there's a certain

0:16:02.280 --> 0:16:05.680
<v Speaker 4>prudence that if people are exhausted or they feel that

0:16:05.800 --> 0:16:08.360
<v Speaker 4>they kind of have reached an impasse about where the

0:16:08.440 --> 0:16:10.600
<v Speaker 4>vote is going, maybe it's a good thing to take

0:16:10.600 --> 0:16:12.760
<v Speaker 4>a whole day. And if it's Sunday and they back

0:16:12.800 --> 0:16:15.560
<v Speaker 4>off and they have a chance to pray, go to

0:16:15.640 --> 0:16:19.160
<v Speaker 4>Mass and have a little bit of recreation and come

0:16:19.200 --> 0:16:24.160
<v Speaker 4>back afterwards. But I don't believe there's any requirement that

0:16:24.240 --> 0:16:26.640
<v Speaker 4>this be a full day or a half day. Will

0:16:26.800 --> 0:16:29.800
<v Speaker 4>no doubt find if it gets to that stage, will

0:16:29.800 --> 0:16:32.000
<v Speaker 4>no doubt find out how much the people who are

0:16:32.040 --> 0:16:35.720
<v Speaker 4>running the actual conclave feel that they need a break.

0:16:36.920 --> 0:16:37.200
<v Speaker 3>Father.

0:16:37.320 --> 0:16:40.400
<v Speaker 1>Why do the cardinals have to change their handwriting when

0:16:40.440 --> 0:16:44.840
<v Speaker 1>writing their ballot? This viewer said, I heard that they

0:16:44.880 --> 0:16:47.600
<v Speaker 1>have to disguise their handwriting. Is that true?

0:16:48.440 --> 0:16:54.040
<v Speaker 5>It is because the voting is anonymous. When you submit

0:16:54.080 --> 0:16:56.640
<v Speaker 5>your ballots, you don't put your name on it, and

0:16:57.000 --> 0:17:00.640
<v Speaker 5>when the ballots are deposited in the urn, those who

0:17:00.680 --> 0:17:03.520
<v Speaker 5>are counters are supposed to mix them up. So that's

0:17:03.600 --> 0:17:06.400
<v Speaker 5>like if you could see the last cardinal and he's

0:17:06.440 --> 0:17:08.000
<v Speaker 5>on the top of the stack and take his name

0:17:08.040 --> 0:17:08.360
<v Speaker 5>out first.

0:17:08.400 --> 0:17:11.200
<v Speaker 3>Everybody know he voted for that person. So now the

0:17:11.280 --> 0:17:15.200
<v Speaker 3>goal here is to not allow the.

0:17:15.400 --> 0:17:19.679
<v Speaker 5>Individual names or votes to be known, so that it

0:17:19.720 --> 0:17:23.199
<v Speaker 5>can't be a form of moral persuasion or even you know,

0:17:23.280 --> 0:17:26.040
<v Speaker 5>kind of like a certain amount of coercion that you

0:17:26.080 --> 0:17:29.679
<v Speaker 5>have to vote with cardinals x set. Now, disguising handwriting

0:17:29.760 --> 0:17:35.040
<v Speaker 5>presumes that the counters will recognize the handwriting of the others.

0:17:35.560 --> 0:17:39.560
<v Speaker 5>In the modern world, very few people send letters by snail.

0:17:39.200 --> 0:17:42.560
<v Speaker 3>Mail, you know, they don't write out letters and email.

0:17:42.680 --> 0:17:45.080
<v Speaker 5>You know, there's no signature unless you use that automatic

0:17:45.119 --> 0:17:47.879
<v Speaker 5>signature thing which is always made up. So no one really,

0:17:48.200 --> 0:17:50.960
<v Speaker 5>I think, will know the handwriting. But some of them

0:17:50.960 --> 0:17:53.440
<v Speaker 5>may know the handwriting of each other. So yeah, disguising

0:17:53.480 --> 0:17:56.119
<v Speaker 5>it as best you can, that's just another means to

0:17:56.160 --> 0:17:59.600
<v Speaker 5>try to preserve the anonymity and privacy of what's happening.

0:18:00.040 --> 0:18:03.000
<v Speaker 1>And I've known older cardinals who've gone in and they

0:18:03.000 --> 0:18:06.040
<v Speaker 1>have an inframani, who's a person, you know, basically a

0:18:06.119 --> 0:18:08.520
<v Speaker 1>nurse somebody to help them, and they can if the

0:18:08.560 --> 0:18:10.960
<v Speaker 1>cardinal can't write, if they have the sheiks or a tool.

0:18:11.320 --> 0:18:13.639
<v Speaker 1>They'll write the name for them and actually do that,

0:18:13.680 --> 0:18:16.879
<v Speaker 1>which I didn't realize. But those functions those people do.

0:18:17.080 --> 0:18:20.040
<v Speaker 1>Nurses if you will, they are allowed in, but they

0:18:20.080 --> 0:18:24.320
<v Speaker 1>too are under the oath of secrecy. Bob, What could

0:18:24.320 --> 0:18:27.119
<v Speaker 1>a group of Catholic cardinals do in the case and

0:18:27.160 --> 0:18:30.000
<v Speaker 1>I'm reading this and at the moment of the election

0:18:30.080 --> 0:18:34.639
<v Speaker 1>of a cardinal who is clearly heterodox or suspected of heterodoxy,

0:18:34.960 --> 0:18:37.720
<v Speaker 1>between the very brief moment of the proclamation of the

0:18:37.760 --> 0:18:39.960
<v Speaker 1>result of the vote and the moment when the elected

0:18:40.000 --> 0:18:42.640
<v Speaker 1>cardinal accepts the office, is there an option that would

0:18:42.640 --> 0:18:45.920
<v Speaker 1>allow Catholic cardinals to oppose an election on the grounds

0:18:45.960 --> 0:18:49.960
<v Speaker 1>that the elected man is not Catholic, is not truly Poppibaly.

0:18:51.960 --> 0:18:54.360
<v Speaker 4>I think the answer, unfortunately, is there's nothing that they

0:18:54.359 --> 0:18:57.240
<v Speaker 4>can do that. It's kind of like the popular vote

0:18:57.280 --> 0:19:01.000
<v Speaker 4>in a presidential election or whatever other type of election.

0:19:01.880 --> 0:19:07.200
<v Speaker 4>If the process has been followed, one hopes that both

0:19:07.440 --> 0:19:09.760
<v Speaker 4>because of the inspiration of the Holy Spirit and the

0:19:09.760 --> 0:19:13.520
<v Speaker 4>prudence of the men in the room, that that would

0:19:13.560 --> 0:19:16.840
<v Speaker 4>not result in somebody who was obviously and openly heretical.

0:19:17.200 --> 0:19:21.399
<v Speaker 4>That would have been worked out before that I can't

0:19:21.440 --> 0:19:23.960
<v Speaker 4>imagine how they would know that at that given moment.

0:19:24.000 --> 0:19:27.439
<v Speaker 4>But it's a good thing to raise these issues because,

0:19:27.880 --> 0:19:30.280
<v Speaker 4>you know, funny things happen in the course of elections

0:19:30.280 --> 0:19:33.159
<v Speaker 4>and whatnot, and we know, you know people we started

0:19:33.240 --> 0:19:36.320
<v Speaker 4>out talking about how the conclave has not always been

0:19:36.320 --> 0:19:39.120
<v Speaker 4>carried out in this formula. We've had periods when there's

0:19:39.200 --> 0:19:41.800
<v Speaker 4>more than one pope and decisions have to be made

0:19:41.800 --> 0:19:44.720
<v Speaker 4>about who was actually the legitimate pope, and there have

0:19:44.720 --> 0:19:49.160
<v Speaker 4>been long periods of no pope at Also, we tend

0:19:49.200 --> 0:19:51.640
<v Speaker 4>to see these things the way we see other events

0:19:51.720 --> 0:19:54.240
<v Speaker 4>on television and through social media. In fact, someone has

0:19:54.280 --> 0:19:58.360
<v Speaker 4>said this is the first social media conclave where there's

0:19:58.400 --> 0:20:01.360
<v Speaker 4>almost instantaneous respect to what's happening.

0:20:01.359 --> 0:20:02.080
<v Speaker 2>And so if.

0:20:02.359 --> 0:20:05.560
<v Speaker 4>People were watching this see a figure who's elected who

0:20:05.560 --> 0:20:08.760
<v Speaker 4>they suspect of heterodoxy, they're gonna, you know, they're going

0:20:08.840 --> 0:20:11.320
<v Speaker 4>to react and they're hope that that someone can be saved.

0:20:12.280 --> 0:20:15.000
<v Speaker 4>This is a different kind of process. This is is

0:20:15.000 --> 0:20:19.359
<v Speaker 4>a slower, older type of process, and that can be frustrating,

0:20:19.359 --> 0:20:21.880
<v Speaker 4>but at the same time it may provide some safeguards.

0:20:23.240 --> 0:20:28.080
<v Speaker 1>Next question, what do the cardinals do in between votes?

0:20:28.600 --> 0:20:31.359
<v Speaker 1>Father do they talk amongst themselves. Do they get up

0:20:31.359 --> 0:20:34.439
<v Speaker 1>and speak, do they read? Do they pray? What's the

0:20:34.520 --> 0:20:37.840
<v Speaker 1>protocol for dinner's lunches and the in between periods in

0:20:37.920 --> 0:20:40.480
<v Speaker 1>the Sistine Chapel. I'll let you both talk about that.

0:20:40.560 --> 0:20:40.800
<v Speaker 3>Sure.

0:20:40.960 --> 0:20:44.040
<v Speaker 5>No, well, all of the above. You know, they're once

0:20:44.080 --> 0:20:47.119
<v Speaker 5>they leave the Sistine Chapel, then they're going to be

0:20:47.160 --> 0:20:49.239
<v Speaker 5>able to speak to each other. They get on the

0:20:49.240 --> 0:20:52.000
<v Speaker 5>bus which takes them that short distance from the Sistine

0:20:52.080 --> 0:20:54.240
<v Speaker 5>Chapel around the back of Saint Peter's over to the

0:20:54.280 --> 0:20:55.200
<v Speaker 5>Saint Martha House.

0:20:56.119 --> 0:20:57.680
<v Speaker 3>Inside they can take.

0:20:57.520 --> 0:21:01.560
<v Speaker 5>A walk, you know, around that area where there's a

0:21:01.600 --> 0:21:04.800
<v Speaker 5>sort of like parking lot air in front of Saint Martha's.

0:21:05.040 --> 0:21:07.000
<v Speaker 5>The better said, and then the Vatican gardens are up

0:21:07.000 --> 0:21:08.000
<v Speaker 5>the hill a little bit.

0:21:08.520 --> 0:21:08.639
<v Speaker 1>Uh.

0:21:08.840 --> 0:21:13.520
<v Speaker 5>They can certainly go in and discuss at dinner. They

0:21:13.560 --> 0:21:16.280
<v Speaker 5>can also relax with a book. But they can't do

0:21:16.440 --> 0:21:21.200
<v Speaker 5>is call anybody, send emails, listen to the radio, watch television,

0:21:21.359 --> 0:21:24.399
<v Speaker 5>watch the Royal Grande podcast. They can't do any of that.

0:21:24.760 --> 0:21:28.800
<v Speaker 5>So and I guess our shot. I know, but no,

0:21:29.200 --> 0:21:32.120
<v Speaker 5>it's you know they are. It's it's similar to being

0:21:32.119 --> 0:21:35.840
<v Speaker 5>on a retreat because there are times of prayer and silence,

0:21:35.840 --> 0:21:39.280
<v Speaker 5>and certainly that's what's happening in the Sistine Chapel. But no,

0:21:39.840 --> 0:21:41.520
<v Speaker 5>in fact, those are the times when they can look

0:21:41.520 --> 0:21:43.600
<v Speaker 5>at compare notes and say, well, we think Cardinal X

0:21:43.680 --> 0:21:45.320
<v Speaker 5>is the right one, but he couldn't get enough votes,

0:21:45.320 --> 0:21:46.720
<v Speaker 5>and now I'm going to go for Cardinal Y.

0:21:46.880 --> 0:21:47.520
<v Speaker 3>What do you think?

0:21:47.840 --> 0:21:50.679
<v Speaker 1>Hmm. Yeah, that's when the that's when the heavy the

0:21:50.720 --> 0:21:53.280
<v Speaker 1>heavy pressure and the politicking sort of begins.

0:21:53.320 --> 0:21:53.560
<v Speaker 2>Bob.

0:21:53.720 --> 0:21:56.240
<v Speaker 1>But I was told that they whisper and talk to

0:21:56.280 --> 0:21:59.080
<v Speaker 1>the people aside them in the in the Sistine Chapel

0:21:59.119 --> 0:21:59.480
<v Speaker 1>as well.

0:21:59.680 --> 0:22:03.840
<v Speaker 4>Yeah, yeah, look, they're they're they're free because they are

0:22:03.880 --> 0:22:06.080
<v Speaker 4>actually behind kind of a paywall, if we want to

0:22:06.080 --> 0:22:09.200
<v Speaker 4>put it that way, right, you know, I sometimes worry

0:22:09.240 --> 0:22:14.040
<v Speaker 4>how how much behind uh anonymity they actually are. I mean,

0:22:14.080 --> 0:22:16.600
<v Speaker 4>they take all these steps, they bring in, you know,

0:22:16.680 --> 0:22:20.720
<v Speaker 4>security experts to sweep for bugs. But we've seen in

0:22:20.760 --> 0:22:24.359
<v Speaker 4>the past that in such events somehow always managed to

0:22:24.440 --> 0:22:26.880
<v Speaker 4>leak it to a certain extent, if not immediately then

0:22:27.000 --> 0:22:28.880
<v Speaker 4>then after the fact. And they're not supposed to even

0:22:29.040 --> 0:22:31.280
<v Speaker 4>leak after the fact. That right, Look, this is all

0:22:31.320 --> 0:22:33.480
<v Speaker 4>to the good. The more that they talk with one another.

0:22:33.560 --> 0:22:37.200
<v Speaker 4>The more the possibilities are working out some things, understanding

0:22:37.240 --> 0:22:40.359
<v Speaker 4>who's who. We keep saying over and over again, they

0:22:40.400 --> 0:22:44.120
<v Speaker 4>don't know each other very well. And maybe in that circumstance,

0:22:44.160 --> 0:22:46.480
<v Speaker 4>which is a bit of a pressure pressure cooker, I mean,

0:22:46.520 --> 0:22:48.879
<v Speaker 4>I think, you know, there's the outlet of prayer and

0:22:49.520 --> 0:22:53.000
<v Speaker 4>relaxation and whatnot, But in that pressure cooker, you may

0:22:53.040 --> 0:22:56.800
<v Speaker 4>begin to see things about people's characters. It will help you,

0:22:56.880 --> 0:22:58.920
<v Speaker 4>how that, to see how they will operate when they're

0:22:58.920 --> 0:22:59.720
<v Speaker 4>in the pressure cooker.

0:22:59.840 --> 0:23:03.200
<v Speaker 1>Being the pope, yeah, father, speak to that for a moment.

0:23:03.320 --> 0:23:06.480
<v Speaker 1>The I mean, when Pope Francis was elected, suddenly you know,

0:23:06.600 --> 0:23:10.800
<v Speaker 1>there was a journalist, Austin Ivory who came out with

0:23:10.840 --> 0:23:13.320
<v Speaker 1>a book. He had letter in verse of not only

0:23:13.400 --> 0:23:17.960
<v Speaker 1>the agreements made before the conclave, but conversations had in

0:23:18.000 --> 0:23:20.879
<v Speaker 1>the vote com I mean today he was sending out

0:23:20.920 --> 0:23:23.080
<v Speaker 1>the vote com Oh. At this point, Francis was already

0:23:23.160 --> 0:23:25.760
<v Speaker 1>up ten points. I thought this was supposed to be

0:23:25.840 --> 0:23:28.200
<v Speaker 1>secret under penalty of excommunication.

0:23:29.400 --> 0:23:32.080
<v Speaker 5>Now that's actually the canon law. It's supposed to remain.

0:23:32.119 --> 0:23:36.240
<v Speaker 5>So you're not supposed to speak about anything concerning the election.

0:23:36.760 --> 0:23:38.920
<v Speaker 5>Now that doesn't mean you can't say I walked in

0:23:39.440 --> 0:23:42.800
<v Speaker 5>and my seat was uncomfortable because it was a plastic

0:23:43.359 --> 0:23:45.040
<v Speaker 5>you know, wooden bench.

0:23:45.160 --> 0:23:48.560
<v Speaker 3>Rather, that was not a nice seat. That's trivia.

0:23:48.640 --> 0:23:50.600
<v Speaker 5>But you cannot come in and say, you know, I

0:23:50.640 --> 0:23:53.760
<v Speaker 5>saw a cardinal Lets get up and then everybody was smiling.

0:23:53.880 --> 0:23:57.560
<v Speaker 5>And no, you're supposed to keep it all secret, but

0:23:57.680 --> 0:24:00.919
<v Speaker 5>people do leak. This is one of the had realities

0:24:00.960 --> 0:24:04.360
<v Speaker 5>of the modern world that people do not take odes seriously.

0:24:05.400 --> 0:24:08.280
<v Speaker 5>And this we see it in courts of law, and

0:24:08.320 --> 0:24:09.040
<v Speaker 5>now we see it.

0:24:09.359 --> 0:24:09.719
<v Speaker 3>You're right.

0:24:09.760 --> 0:24:13.080
<v Speaker 5>There have been many books written about how the voting

0:24:13.119 --> 0:24:16.920
<v Speaker 5>went in the last papal conclave and it's stunning. Now

0:24:16.960 --> 0:24:21.440
<v Speaker 5>I'll say I'll be completely honest here. Poe Francis himself

0:24:21.480 --> 0:24:26.639
<v Speaker 5>talked about yes, he did the voting subsequently, and people

0:24:26.720 --> 0:24:29.719
<v Speaker 5>noted that, wait a minute, you're not supposed to do that.

0:24:29.840 --> 0:24:31.960
<v Speaker 5>Now you could say, since he's the lawgiver, he could

0:24:31.960 --> 0:24:35.640
<v Speaker 5>dispense himself from observing that law post facto.

0:24:35.800 --> 0:24:37.560
<v Speaker 3>But you know the.

0:24:37.600 --> 0:24:41.679
<v Speaker 5>Casualness nowadays with which people assume, well, we say that

0:24:41.720 --> 0:24:44.919
<v Speaker 5>for public consumption, but in reality we call our journalist friends.

0:24:45.800 --> 0:24:48.000
<v Speaker 3>That's something I think that needs to be stamped out.

0:24:48.359 --> 0:24:51.399
<v Speaker 1>Yeah, Bob, I saw it today. I'm walking I'm walking

0:24:51.760 --> 0:24:54.480
<v Speaker 1>home from the from the Vatican. There are people on

0:24:54.520 --> 0:24:57.480
<v Speaker 1>the phone after the first vote, and they're relating tallies

0:24:57.480 --> 0:24:59.639
<v Speaker 1>and I hear this one's moving up, and that one's

0:24:59.640 --> 0:25:02.040
<v Speaker 1>in the li and this one lost some votes. I'm like,

0:25:03.080 --> 0:25:04.439
<v Speaker 1>what app are these people on?

0:25:06.280 --> 0:25:08.359
<v Speaker 4>Yeah, I've been looking at the Italian press, which is

0:25:08.400 --> 0:25:11.119
<v Speaker 4>not always reliable. In fact, it's quite unreliable, but they

0:25:12.119 --> 0:25:15.000
<v Speaker 4>are very reliable in that they convey every rumor that

0:25:15.040 --> 0:25:18.520
<v Speaker 4>there is floating around in it and around the room

0:25:18.560 --> 0:25:19.400
<v Speaker 4>at the same time.

0:25:19.640 --> 0:25:20.240
<v Speaker 3>Yeah, you know.

0:25:20.720 --> 0:25:22.359
<v Speaker 4>I mean there's a story that was told. This is

0:25:22.359 --> 0:25:27.080
<v Speaker 4>an interesting story by Messagero that before they closed the

0:25:27.119 --> 0:25:31.760
<v Speaker 4>doors today, the Cardinal Ray, who gave the homily at

0:25:31.760 --> 0:25:35.320
<v Speaker 4>the final Mass before they possessed into the conclave, said

0:25:35.400 --> 0:25:39.920
<v Speaker 4>to Cardinal Paroline, he used an expression that I've never

0:25:40.600 --> 0:25:47.360
<v Speaker 4>heard before, alguti dopey. He says double good fortune. And

0:25:47.560 --> 0:25:50.560
<v Speaker 4>since he's a leading candidate the way that the Italians

0:25:50.760 --> 0:25:53.359
<v Speaker 4>are interpreting this and Cardinal rays a little hard of hearing,

0:25:53.400 --> 0:25:55.840
<v Speaker 4>so he said it really loudly, so that everybody heard

0:25:55.880 --> 0:25:56.679
<v Speaker 4>it as he.

0:25:56.560 --> 0:25:57.080
<v Speaker 2>Was going in.

0:25:57.560 --> 0:25:59.840
<v Speaker 4>What they heard that this as meaning is I hope

0:25:59.880 --> 0:26:03.800
<v Speaker 4>you win number one, but also I hope you do

0:26:03.920 --> 0:26:06.119
<v Speaker 4>well in managing, because he's also the manager of.

0:26:06.720 --> 0:26:08.280
<v Speaker 2>What's going on inside the room there.

0:26:08.400 --> 0:26:11.000
<v Speaker 4>So this is kind of thing that the Italians look

0:26:11.040 --> 0:26:13.320
<v Speaker 4>at and they think that maybe it's going to tell

0:26:13.400 --> 0:26:15.320
<v Speaker 4>things one way or another. I'm a little skeptical, but

0:26:15.359 --> 0:26:19.920
<v Speaker 4>it's interesting the way that they read every tiny detail.

0:26:20.240 --> 0:26:24.120
<v Speaker 1>Every utterance. Yeah, it's kind of cool. Are you looking

0:26:24.160 --> 0:26:27.760
<v Speaker 1>for financial management that reflects your deepest values? Taylor for

0:26:27.920 --> 0:26:32.600
<v Speaker 1>Gone Capital Management actively manages portfolios designed for those who

0:26:32.640 --> 0:26:38.240
<v Speaker 1>prioritize faith, family, and long term stewardship throughout their mutual fund,

0:26:38.640 --> 0:26:43.360
<v Speaker 1>separately managed accounts, or family office accounts. Taylor for Gone

0:26:43.359 --> 0:26:47.879
<v Speaker 1>Capital values driven investing to support your faith, family, and

0:26:47.920 --> 0:26:53.000
<v Speaker 1>finances there at Taylorfogne dot com. Bob, what should the

0:26:53.040 --> 0:26:57.320
<v Speaker 1>Pope elect do to help resolve and correct the China

0:26:57.400 --> 0:26:59.320
<v Speaker 1>deal that remains secretive?

0:26:59.440 --> 0:27:03.480
<v Speaker 4>One of our viewers, right, Oh man, this is a

0:27:03.480 --> 0:27:04.119
<v Speaker 4>hard question.

0:27:04.160 --> 0:27:06.960
<v Speaker 1>I know.

0:27:07.080 --> 0:27:10.800
<v Speaker 4>Yeah, if it's Cardinal Paroline, it's I mean, it's his baby,

0:27:10.960 --> 0:27:13.239
<v Speaker 4>so he's going to have to go back on some

0:27:13.280 --> 0:27:14.879
<v Speaker 4>of the things that he did there. Still, you know,

0:27:14.880 --> 0:27:16.679
<v Speaker 4>we don't know what's in there. But we do know

0:27:16.720 --> 0:27:21.119
<v Speaker 4>that the Chinese they're just running ahead with naming bishops

0:27:21.400 --> 0:27:25.920
<v Speaker 4>and reforming dioceses and and actually changing the way that

0:27:25.920 --> 0:27:30.520
<v Speaker 4>that masses are said inside the church with President G's

0:27:30.920 --> 0:27:34.560
<v Speaker 4>image there, and they're trying to cynicize all religions, and

0:27:34.720 --> 0:27:36.960
<v Speaker 4>especially the Catholic Church because of the Catholic Church as

0:27:37.000 --> 0:27:41.520
<v Speaker 4>a what they regard as a foreign leader. I don't

0:27:41.520 --> 0:27:43.840
<v Speaker 4>know what they can do. I think the first thing

0:27:43.880 --> 0:27:46.320
<v Speaker 4>to do is to publish the accord. They aren't supposed

0:27:46.359 --> 0:27:50.679
<v Speaker 4>to be private accords like this in the modern world.

0:27:50.920 --> 0:27:53.160
<v Speaker 4>They should publish that. People should be able to know

0:27:53.240 --> 0:27:56.080
<v Speaker 4>what the details are so they can at least criticize

0:27:56.080 --> 0:27:58.560
<v Speaker 4>the Chinese if they're doing something they're not supposed to

0:27:58.560 --> 0:28:00.400
<v Speaker 4>be doing. But I think this is the to take

0:28:00.680 --> 0:28:05.120
<v Speaker 4>a much more severe approach, and it may it's going

0:28:05.160 --> 0:28:08.320
<v Speaker 4>to require them to be willing to confront China. They

0:28:08.320 --> 0:28:13.000
<v Speaker 4>haven't been willing to confront Cuba and Nicaragua and Venezuela lately,

0:28:13.040 --> 0:28:15.400
<v Speaker 4>which had been putting a lot of pressure in Catholic priests.

0:28:15.800 --> 0:28:18.879
<v Speaker 4>But it's not only the matter of a diplomatic arrangement.

0:28:19.000 --> 0:28:23.520
<v Speaker 4>This is also the life and death of ordinary lay people,

0:28:23.640 --> 0:28:26.320
<v Speaker 4>priests and bishops in China, and we can't abandon them.

0:28:26.320 --> 0:28:29.400
<v Speaker 4>We need some vigorous action to rescue them.

0:28:29.520 --> 0:28:31.360
<v Speaker 1>You know, Bob, it's interesting to say that I ran

0:28:31.400 --> 0:28:37.240
<v Speaker 1>into a few African and South American cardinals and they

0:28:37.320 --> 0:28:40.200
<v Speaker 1>were mentioning John Paul. We need a John Pole the

0:28:40.280 --> 0:28:43.680
<v Speaker 1>second like pope because of what you just raised. He

0:28:43.720 --> 0:28:50.560
<v Speaker 1>did confront Nicaragua, he did confront the Russian regime. He

0:28:50.680 --> 0:28:56.240
<v Speaker 1>did confront these fascists and demanded religious freedom in them

0:28:56.400 --> 0:28:58.640
<v Speaker 1>and brought the moral suasion of the church. I know

0:28:58.720 --> 0:29:02.120
<v Speaker 1>it's a balancing act, but a fellow like Perline, I

0:29:02.120 --> 0:29:03.840
<v Speaker 1>don't think he'll ever roll that back. But I think

0:29:03.840 --> 0:29:06.080
<v Speaker 1>the next pope pastor not only expose it, but roll

0:29:06.120 --> 0:29:10.960
<v Speaker 1>it back. It's it's it's outrageous. Father, which continent besides

0:29:10.960 --> 0:29:14.120
<v Speaker 1>Europe one of our viewers' rites is most likely to

0:29:14.200 --> 0:29:17.240
<v Speaker 1>produce the next Pope?

0:29:17.520 --> 0:29:21.360
<v Speaker 3>Well, my estimation is would be Africa.

0:29:22.560 --> 0:29:25.240
<v Speaker 5>You know, if we get a European this time, who

0:29:25.280 --> 0:29:28.400
<v Speaker 5>knows how long he'll reign over the church as pope.

0:29:28.400 --> 0:29:32.360
<v Speaker 5>But you know, the African Church is growing all the time,

0:29:32.440 --> 0:29:36.320
<v Speaker 5>and the African cardinals, you know, assume, you know, great

0:29:36.400 --> 0:29:38.960
<v Speaker 5>relevance in the life of the churches. They represent an

0:29:38.960 --> 0:29:41.960
<v Speaker 5>area where Christianity is not dying. It's sad to say

0:29:42.000 --> 0:29:48.040
<v Speaker 5>in Europe statistically, Christianity is losing numbers and influence in

0:29:48.080 --> 0:29:50.680
<v Speaker 5>an unimaginable way. You know, if you think at the

0:29:50.760 --> 0:29:55.000
<v Speaker 5>end of the Second World War, when Christianity was viewed

0:29:55.040 --> 0:29:57.880
<v Speaker 5>as the renewal force to try and bring back a

0:29:57.960 --> 0:30:01.240
<v Speaker 5>continent which have been destroyed by two worlds wars, and

0:30:01.320 --> 0:30:06.040
<v Speaker 5>look at it today where Christianity is on the run

0:30:06.120 --> 0:30:10.800
<v Speaker 5>in almost every single European nation. Eastern Europe is apart

0:30:10.840 --> 0:30:13.880
<v Speaker 5>where there is a revival. But so I think Africa

0:30:13.920 --> 0:30:16.120
<v Speaker 5>would be that they answer that question would be where the.

0:30:16.480 --> 0:30:19.600
<v Speaker 3>Next a pope? Now, where the future will come from?

0:30:20.680 --> 0:30:23.680
<v Speaker 1>Which wouldn't be the first time. In the early centuries

0:30:23.680 --> 0:30:26.720
<v Speaker 1>of the Church we had a string of Africans, mostly

0:30:26.720 --> 0:30:28.000
<v Speaker 1>from Tunisia, right.

0:30:28.040 --> 0:30:29.000
<v Speaker 3>Yeah, North Africa.

0:30:29.040 --> 0:30:30.840
<v Speaker 5>Yeah, they were you know the Roman North Africa is

0:30:30.840 --> 0:30:33.200
<v Speaker 5>the Roman province, so the Christianity spread there.

0:30:33.760 --> 0:30:39.600
<v Speaker 1>Yeah. Bob william asks why are the older cardinals over

0:30:39.720 --> 0:30:43.280
<v Speaker 1>eighty not allowed in the conclave, and especially why not

0:30:43.360 --> 0:30:47.040
<v Speaker 1>allow them to be involved given that their knowledge is unparalleled.

0:30:47.880 --> 0:30:50.240
<v Speaker 4>Yeah, I think that's a bit of a sore point.

0:30:52.120 --> 0:30:54.760
<v Speaker 4>But look, look, you have to have rules about when

0:30:55.080 --> 0:30:57.680
<v Speaker 4>when people can be active in an organization, when when

0:30:57.720 --> 0:31:00.840
<v Speaker 4>they cannot. I mean, it's simply the case in the

0:31:01.360 --> 0:31:05.520
<v Speaker 4>Catholic Cheurche that bishops at age seventy five are supposed

0:31:05.520 --> 0:31:09.760
<v Speaker 4>to send a letter to the Holy Father presenting their resignation.

0:31:09.880 --> 0:31:11.880
<v Speaker 4>The Pope can accept it right at that moment, or

0:31:11.920 --> 0:31:13.280
<v Speaker 4>we can say, well, you know, I want you to

0:31:13.320 --> 0:31:17.720
<v Speaker 4>stay on. Very often people will stay on. Cardinal Dolan

0:31:17.880 --> 0:31:20.120
<v Speaker 4>from New York, for example, his past seventy five, but

0:31:20.160 --> 0:31:24.240
<v Speaker 4>he hasn't been removed from his position as Cardinal Archbishop

0:31:24.720 --> 0:31:29.360
<v Speaker 4>of New York. Look, we've all known people over eighty

0:31:29.440 --> 0:31:32.040
<v Speaker 4>years old. Some of them are very wise. I think

0:31:32.120 --> 0:31:36.240
<v Speaker 4>of Cardinal zen who was just he's a dynamo, he's

0:31:36.280 --> 0:31:39.440
<v Speaker 4>still got all his marbles, he's got energy, he's got courage.

0:31:40.000 --> 0:31:43.320
<v Speaker 4>But how many and he's over ninety, how many people

0:31:43.400 --> 0:31:46.840
<v Speaker 4>over eighty would be would you want to trust to

0:31:46.880 --> 0:31:50.360
<v Speaker 4>have that degree of lucidity? And if you make an

0:31:50.360 --> 0:31:53.000
<v Speaker 4>exception for one, why not another? And then you get

0:31:53.000 --> 0:31:55.640
<v Speaker 4>into a whole quarrel over that.

0:31:55.760 --> 0:31:58.320
<v Speaker 2>So it's a rule. In some cases it's.

0:31:58.200 --> 0:32:02.720
<v Speaker 4>Probably unjust, but it would be unjust no matter how

0:32:02.760 --> 0:32:04.680
<v Speaker 4>you kind of cut it. So you make a decision

0:32:04.720 --> 0:32:06.040
<v Speaker 4>and that's how it goes for.

0:32:06.000 --> 0:32:08.440
<v Speaker 6>Yeah, I think it was Paul the six rule, right, father, Yeah, Yeah,

0:32:08.440 --> 0:32:10.320
<v Speaker 6>Can I throw in on this one, yeah, because yeah,

0:32:10.320 --> 0:32:12.560
<v Speaker 6>Paul the Six put that rule in place, and it

0:32:12.640 --> 0:32:14.800
<v Speaker 6>was understood at the time to be an effort to

0:32:14.880 --> 0:32:19.680
<v Speaker 6>diminish the influence of older, presumably more conservative.

0:32:19.040 --> 0:32:21.280
<v Speaker 3>Cardinals in the next papal election.

0:32:22.160 --> 0:32:26.640
<v Speaker 5>The irony is, of course that you cannot vote for

0:32:26.720 --> 0:32:29.160
<v Speaker 5>a pope if you're over eighty, but you can be

0:32:29.240 --> 0:32:30.760
<v Speaker 5>a pope if you're overeatey.

0:32:31.240 --> 0:32:32.160
<v Speaker 3>So you know.

0:32:33.840 --> 0:32:36.080
<v Speaker 5>Which is more important. Being a pope is more important

0:32:36.080 --> 0:32:37.800
<v Speaker 5>than voting for one. So if you can do the greater,

0:32:37.920 --> 0:32:40.600
<v Speaker 5>you can do the lesser. That's the usual principle of law.

0:32:40.760 --> 0:32:43.760
<v Speaker 5>So I think I also say the retirement of bishops

0:32:43.760 --> 0:32:46.400
<v Speaker 5>of seventy five is not of that was only introduced.

0:32:46.960 --> 0:32:50.239
<v Speaker 5>Also after the Second Vatican Council we got into the

0:32:50.240 --> 0:32:53.960
<v Speaker 5>managerial mindset of efficiency, I think, you know, which is

0:32:54.200 --> 0:32:57.000
<v Speaker 5>remember the managerial revolution after the Second World War.

0:32:57.080 --> 0:32:59.080
<v Speaker 3>You know, we're going to fix the world's problems by

0:32:59.400 --> 0:33:03.479
<v Speaker 3>better man. The jury is in on that.

0:33:04.560 --> 0:33:07.680
<v Speaker 5>Yeah, Yeah, I don't think I don't think we should

0:33:07.800 --> 0:33:10.520
<v Speaker 5>have these rules because I would much rather have cardinals

0:33:10.560 --> 0:33:13.680
<v Speaker 5>Zen voting than simply being an advisor to the others.

0:33:13.480 --> 0:33:16.160
<v Speaker 3>Because he's a man of extreme lucidity and experience.

0:33:16.800 --> 0:33:19.800
<v Speaker 1>Yeah, and then people look to the elders, particularly if

0:33:19.840 --> 0:33:22.480
<v Speaker 1>they're venerable like Zen and have been through the fires

0:33:22.520 --> 0:33:24.800
<v Speaker 1>of you know, facing down a regime like China and

0:33:24.840 --> 0:33:28.720
<v Speaker 1>still you know, waving the flag. Here's father. This is

0:33:28.760 --> 0:33:31.360
<v Speaker 1>one for you. Why can't there be an American pope?

0:33:32.440 --> 0:33:33.120
<v Speaker 3>There can be.

0:33:33.240 --> 0:33:36.040
<v Speaker 5>It's just, you know, the church exists in history, so

0:33:36.200 --> 0:33:39.360
<v Speaker 5>historical factors have to be examined, you know. I mean

0:33:39.840 --> 0:33:42.280
<v Speaker 5>my colleague here, Bob Royal, has written the whole history

0:33:42.280 --> 0:33:45.640
<v Speaker 5>of theology in the twentieth century. You have to look

0:33:45.680 --> 0:33:48.960
<v Speaker 5>at the way things develop, you know, theologians react to

0:33:49.240 --> 0:33:52.800
<v Speaker 5>secular trends and then challenges and then biblical studies and

0:33:52.840 --> 0:33:56.040
<v Speaker 5>all the rest. So on a political scene, I would say,

0:33:56.560 --> 0:33:59.200
<v Speaker 5>what position does America operate in the world? Back in

0:33:59.240 --> 0:34:02.200
<v Speaker 5>the eighteen fifth these we were a mission territory since

0:34:02.200 --> 0:34:05.720
<v Speaker 5>the Second World War, with a unique dominant power opposing

0:34:05.760 --> 0:34:09.560
<v Speaker 5>for the Communists and now other forces China and the rest.

0:34:09.640 --> 0:34:12.719
<v Speaker 5>So I think the idea would be the dominant secular

0:34:12.800 --> 0:34:16.360
<v Speaker 5>power should not also have one of its members be

0:34:16.480 --> 0:34:18.760
<v Speaker 5>the head of the chur church honor.

0:34:18.840 --> 0:34:20.720
<v Speaker 3>But I'd been through what Bob had to say.

0:34:20.920 --> 0:34:23.719
<v Speaker 1>Yeah, Bob, that's the concern, right, you don't want the

0:34:23.760 --> 0:34:25.839
<v Speaker 1>superpower having the other superpower.

0:34:27.239 --> 0:34:29.640
<v Speaker 2>I don't know.

0:34:30.239 --> 0:34:34.759
<v Speaker 1>I think you're running, Bob. That's why you were talking

0:34:34.800 --> 0:34:37.160
<v Speaker 1>all those cardinals this week. You were trying to slip

0:34:37.200 --> 0:34:39.760
<v Speaker 1>them the bill.

0:34:39.840 --> 0:34:43.799
<v Speaker 4>I mean, look, if they were the proper candidate. And

0:34:43.840 --> 0:34:47.640
<v Speaker 4>some people think that the Cardinal Prevost, who has been

0:34:47.680 --> 0:34:51.120
<v Speaker 4>the head of the bishops the committee that selects the bishops,

0:34:51.120 --> 0:34:55.160
<v Speaker 4>and spend time in Latin America is a front runner.

0:34:55.520 --> 0:34:58.800
<v Speaker 4>He's a possibility, even though he kind of just appeals

0:34:58.800 --> 0:35:01.879
<v Speaker 4>to some of the Latin America because he spent time

0:35:01.880 --> 0:35:04.279
<v Speaker 4>in Latin America, and of course he's been in Rome

0:35:04.320 --> 0:35:09.280
<v Speaker 4>a lot. I just don't know what kind of pope

0:35:09.320 --> 0:35:13.200
<v Speaker 4>he would be. I think an American who spent more

0:35:13.200 --> 0:35:15.680
<v Speaker 4>time in America would have a better grasp on a

0:35:15.680 --> 0:35:16.360
<v Speaker 4>lot of what's.

0:35:16.200 --> 0:35:17.160
<v Speaker 2>Going on in the world.

0:35:17.640 --> 0:35:21.440
<v Speaker 4>It's not necessary that a pope grasp you know geopolitical things.

0:35:21.640 --> 0:35:23.000
<v Speaker 4>Certainly Pope Francis did not.

0:35:24.320 --> 0:35:25.120
<v Speaker 2>John Paul did.

0:35:25.239 --> 0:35:27.160
<v Speaker 4>Jean Paul happened to be a man who came from

0:35:27.200 --> 0:35:30.040
<v Speaker 4>a country where he was in the midst of everything

0:35:30.040 --> 0:35:32.160
<v Speaker 4>that was going on in the world at that moment.

0:35:32.640 --> 0:35:35.080
<v Speaker 4>But why not, you know, there could be an American

0:35:35.080 --> 0:35:36.960
<v Speaker 4>at some point. I think at this moment there's a

0:35:37.000 --> 0:35:40.439
<v Speaker 4>fair degree of anti Americanism, and I think the Trump

0:35:40.560 --> 0:35:44.759
<v Speaker 4>factor would maybe play into that as well, unfortunately, But

0:35:44.920 --> 0:35:48.040
<v Speaker 4>anybody can become a pope, any person from any country

0:35:48.080 --> 0:35:50.719
<v Speaker 4>around the world, and we may be surprised even this

0:35:50.800 --> 0:35:51.320
<v Speaker 4>time around.

0:35:51.520 --> 0:35:53.959
<v Speaker 1>Do you feel as I look out as I talked

0:35:54.000 --> 0:35:55.520
<v Speaker 1>to so many of these men and we all did

0:35:55.560 --> 0:35:58.520
<v Speaker 1>this week, it seems that this is why I kind

0:35:58.520 --> 0:36:01.200
<v Speaker 1>of when I heard Prevost and so started looking at

0:36:01.280 --> 0:36:05.520
<v Speaker 1>him and reading and watching interviews. It seems the pope now,

0:36:05.719 --> 0:36:09.560
<v Speaker 1>the pope that everyone collectively is yearning for, whether they

0:36:09.680 --> 0:36:12.280
<v Speaker 1>give you a name or not, is a sturdy man.

0:36:12.960 --> 0:36:16.240
<v Speaker 1>John Paul was that sort of sturdy man of faith

0:36:16.400 --> 0:36:19.600
<v Speaker 1>who had kind of been through the fires and was

0:36:19.680 --> 0:36:23.440
<v Speaker 1>ready to complete the mission and declare the Gospel in

0:36:23.520 --> 0:36:29.000
<v Speaker 1>a compelling way that came from a lived experience. Father,

0:36:29.520 --> 0:36:31.920
<v Speaker 1>Am I totally off base? Is that? Do you feel

0:36:31.960 --> 0:36:33.600
<v Speaker 1>that that's sort of where we are now.

0:36:34.880 --> 0:36:37.160
<v Speaker 5>I think there's a desire for, you know, a strong

0:36:37.200 --> 0:36:40.800
<v Speaker 5>father figure and you know, and you know, this is

0:36:40.840 --> 0:36:44.279
<v Speaker 5>where you know, somebody said once, you know, gentleness is

0:36:44.280 --> 0:36:47.200
<v Speaker 5>a sign of true strength, and I think that's what

0:36:47.280 --> 0:36:49.399
<v Speaker 5>we all expect from our dads. You know, they lay

0:36:49.440 --> 0:36:53.000
<v Speaker 5>down the law, but then you know they restrained the

0:36:53.000 --> 0:36:55.920
<v Speaker 5>punishment to a degree in order to teach us good lessons.

0:36:56.360 --> 0:36:59.160
<v Speaker 5>So you know, that's one reason why African cardinals are

0:36:59.200 --> 0:37:03.080
<v Speaker 5>so attractive. You know, I've dealt with African parishioners in

0:37:03.120 --> 0:37:07.200
<v Speaker 5>New York. One of my parents was majority African parishioners.

0:37:07.200 --> 0:37:10.480
<v Speaker 5>They were French speaking. I have two African priests with me. Now,

0:37:11.239 --> 0:37:14.640
<v Speaker 5>you know, Africa is a place where Christianity really was

0:37:14.840 --> 0:37:18.160
<v Speaker 5>light to get people out of the fear of paganism

0:37:19.120 --> 0:37:22.799
<v Speaker 5>and to bring to them, you know, the true fatherhood

0:37:22.800 --> 0:37:27.080
<v Speaker 5>of God and brothership in Christ. So I think, you know,

0:37:27.280 --> 0:37:30.600
<v Speaker 5>that is a very important factor. Now Africans aren't the

0:37:30.680 --> 0:37:33.120
<v Speaker 5>only ones can do that, you know, again, going back

0:37:33.160 --> 0:37:35.839
<v Speaker 5>to cardinals, en, we're talked about if there was ever

0:37:35.920 --> 0:37:38.560
<v Speaker 5>a father figure it's him. You know, his flock is

0:37:38.600 --> 0:37:41.759
<v Speaker 5>being persecuted by communists and he opens his mouth and

0:37:41.760 --> 0:37:45.919
<v Speaker 5>says stop. Jimmy lay Sarah would also fit the bill.

0:37:45.960 --> 0:37:49.360
<v Speaker 1>I mean he faced down a fascist regime down there

0:37:49.719 --> 0:37:53.000
<v Speaker 1>Obongo the same. I mean, these people suffer for their faith.

0:37:53.320 --> 0:37:56.040
<v Speaker 1>Of some of the Sudanese bishops, they've got, you know,

0:37:56.160 --> 0:38:00.520
<v Speaker 1>marauding groups of Islamisists burning down villages and killing people.

0:38:00.760 --> 0:38:02.560
<v Speaker 1>So they know what it means to suffer for the

0:38:02.560 --> 0:38:04.600
<v Speaker 1>faith in the way that we in the West. You know,

0:38:04.800 --> 0:38:06.800
<v Speaker 1>I'm going to play golf today. I'm going to skip

0:38:06.800 --> 0:38:10.480
<v Speaker 1>the masks. Our African brothers and sisters don't understand that approach.

0:38:10.920 --> 0:38:13.440
<v Speaker 5>I'll just throw in Nigerian bishops, you know, the cardinals

0:38:13.480 --> 0:38:17.080
<v Speaker 5>in Nigeria are as Bob has recently said in a

0:38:17.080 --> 0:38:19.759
<v Speaker 5>public presentation, no country in the world has suffered as

0:38:19.800 --> 0:38:25.160
<v Speaker 5>many executions of Christians, i e. Martyrdoms than Nigeria.

0:38:26.000 --> 0:38:28.279
<v Speaker 1>Okay, I'm going to there are a couple of other

0:38:28.360 --> 0:38:30.440
<v Speaker 1>questions here. I'm going to try to get this quickly

0:38:30.480 --> 0:38:34.440
<v Speaker 1>in what was the actual state of liturgical practice in

0:38:34.480 --> 0:38:36.920
<v Speaker 1>the church before that it can too and they're asking

0:38:37.120 --> 0:38:38.719
<v Speaker 1>I'd love to hear your views on the role of

0:38:38.800 --> 0:38:42.160
<v Speaker 1>Latin in the Church. It seems discussion center on one

0:38:42.200 --> 0:38:44.480
<v Speaker 1>pole of the other tridentine or no Latin at all.

0:38:44.600 --> 0:38:47.960
<v Speaker 1>Perhaps we could intstoll more Latin in the and keep

0:38:47.960 --> 0:38:50.920
<v Speaker 1>the homilies in the vernacular. Bob, I'll start with you.

0:38:51.080 --> 0:38:53.279
<v Speaker 1>I mean, that's sort of what Benedict the sixteenth was

0:38:53.320 --> 0:38:55.879
<v Speaker 1>trying to accomplish.

0:38:56.480 --> 0:38:59.640
<v Speaker 4>Yeah, you know, some people who write for us at

0:38:59.680 --> 0:39:02.719
<v Speaker 4>the cat thing and who are advocates of Latin, as

0:39:02.760 --> 0:39:05.239
<v Speaker 4>I myself am, have pointed to the fact that during

0:39:05.320 --> 0:39:09.000
<v Speaker 4>Vatican Two a lot of the speeches were in Latin,

0:39:09.880 --> 0:39:14.279
<v Speaker 4>which not all the cardinals, bishops, et cetera at that

0:39:14.360 --> 0:39:16.640
<v Speaker 4>time understood very well. So some of the problems that

0:39:16.680 --> 0:39:18.960
<v Speaker 4>we see in the end, may I've had something to

0:39:19.000 --> 0:39:22.040
<v Speaker 4>do with that. We've seen in this past week that

0:39:22.120 --> 0:39:25.640
<v Speaker 4>there's a lot of Latin that is being used, as

0:39:25.719 --> 0:39:28.279
<v Speaker 4>in this run up to the conclive and even in

0:39:28.520 --> 0:39:32.000
<v Speaker 4>the entry into the Conclive. And this really puts a

0:39:32.080 --> 0:39:34.640
<v Speaker 4>question in front of us because if it's not going

0:39:34.680 --> 0:39:36.680
<v Speaker 4>to be Latin, which is you know, you know, you

0:39:36.719 --> 0:39:39.160
<v Speaker 4>say whatever you want about Latin, it is the historic

0:39:39.480 --> 0:39:42.960
<v Speaker 4>official language of the Western Church, going back to the

0:39:43.040 --> 0:39:45.880
<v Speaker 4>last The first few centuries of the Church actually started

0:39:45.960 --> 0:39:49.000
<v Speaker 4>kind of in Greek but moved into into a Latin format.

0:39:49.800 --> 0:39:52.520
<v Speaker 4>But what language is going to be the official language

0:39:52.520 --> 0:39:56.400
<v Speaker 4>of the Vatican Otherwise, I mean that there has to

0:39:56.440 --> 0:40:00.880
<v Speaker 4>be some some medium in which everybody can can discuss.

0:40:00.920 --> 0:40:03.680
<v Speaker 4>And not everybody speaks Italian, by the way, So you

0:40:03.719 --> 0:40:06.360
<v Speaker 4>know some people who proposed that English should now become

0:40:06.719 --> 0:40:09.319
<v Speaker 4>the official language or at least the working language in

0:40:09.440 --> 0:40:12.520
<v Speaker 4>the Vatican, because it's much more likely that people can

0:40:12.520 --> 0:40:15.719
<v Speaker 4>handle that than to have studied it. They probably have

0:40:15.800 --> 0:40:17.800
<v Speaker 4>to have studied in Rome to know Italian.

0:40:18.360 --> 0:40:20.760
<v Speaker 2>But this question is not going to go away.

0:40:20.840 --> 0:40:23.000
<v Speaker 4>There needs to be a universal language, and either it's

0:40:23.040 --> 0:40:26.800
<v Speaker 4>going to be the universal language of the Old Empire

0:40:26.920 --> 0:40:29.400
<v Speaker 4>or it's going to be the language or the New Empire. Probably,

0:40:29.440 --> 0:40:32.759
<v Speaker 4>And that also touches on turgical matters which I'm not

0:40:32.760 --> 0:40:35.800
<v Speaker 4>going to touch, but I'll leave to the cannadist to explain.

0:40:36.520 --> 0:40:39.520
<v Speaker 1>Okay, resident candidates, you're up, so I'll start by me.

0:40:39.880 --> 0:40:41.200
<v Speaker 1>Don't speak in Latin though.

0:40:41.280 --> 0:40:44.239
<v Speaker 5>No, no, well, bell leaeve the lingual Latin side. No,

0:40:44.400 --> 0:40:48.200
<v Speaker 5>I want to endorse a Bob just said English should

0:40:48.239 --> 0:40:51.120
<v Speaker 5>be the language of the curia, and the reason being

0:40:51.280 --> 0:40:54.720
<v Speaker 5>it's the language that most the largest number of Catholics

0:40:54.719 --> 0:40:57.759
<v Speaker 5>in the world either speak and English as the first

0:40:57.840 --> 0:41:00.880
<v Speaker 5>language or learned it. So therefore it's useful. It's not

0:41:00.920 --> 0:41:04.719
<v Speaker 5>because of anglosphere domination, just the reality. I mean, we're

0:41:04.719 --> 0:41:08.640
<v Speaker 5>just following Hollywood and the economic world. The diplomat French

0:41:08.719 --> 0:41:12.279
<v Speaker 5>is no longer the diplomatic language of choice. So and

0:41:12.320 --> 0:41:14.799
<v Speaker 5>it would be very useful, I would say, because yet

0:41:14.840 --> 0:41:18.920
<v Speaker 5>we're never going to recover spoken Latin in the church.

0:41:19.160 --> 0:41:21.480
<v Speaker 5>And part of the reason is when you when the

0:41:21.560 --> 0:41:24.759
<v Speaker 5>liturgy became vernacular, there was no need for priests to

0:41:24.840 --> 0:41:28.120
<v Speaker 5>learn Latin anymore. So now priests who do learn Latin

0:41:28.239 --> 0:41:31.839
<v Speaker 5>have a particular interest in it, but there are very

0:41:31.840 --> 0:41:34.000
<v Speaker 5>few Latin teachers who can go all over the world

0:41:34.080 --> 0:41:37.359
<v Speaker 5>and spread this knowledge. So it's I regret that and

0:41:37.400 --> 0:41:39.799
<v Speaker 5>maybe that can be revived and you know, now back,

0:41:39.920 --> 0:41:44.440
<v Speaker 5>let's go to liturgy. Yeah, the liturgical practice before the

0:41:44.560 --> 0:41:49.440
<v Speaker 5>council is a great treasure and value and hopefully, you know,

0:41:49.480 --> 0:41:52.480
<v Speaker 5>we can go back to the John poll second Benedict approach,

0:41:52.520 --> 0:41:56.760
<v Speaker 5>which is let both forms of the liturgy it coexists

0:41:56.960 --> 0:41:58.200
<v Speaker 5>and influence each other.

0:41:59.000 --> 0:42:00.759
<v Speaker 3>Because for those who do take the trouble to.

0:42:00.719 --> 0:42:04.080
<v Speaker 5>Learn Latin and pray in it, you know, peace and

0:42:04.239 --> 0:42:08.280
<v Speaker 5>joy come from that beautiful association with the historic worship.

0:42:07.880 --> 0:42:10.160
<v Speaker 3>Of the Church. For people who go to the New Mass,

0:42:10.200 --> 0:42:12.960
<v Speaker 3>which is in the vernacular, they've come to learn to

0:42:12.960 --> 0:42:17.759
<v Speaker 3>appreciate that, and that should be allowed to continue. Also, yeah, yeah,

0:42:17.880 --> 0:42:19.080
<v Speaker 3>that's a great point.

0:42:19.400 --> 0:42:22.759
<v Speaker 1>And he did try to reconcile the Latin and the

0:42:22.800 --> 0:42:26.000
<v Speaker 1>tradition of the Church with the vernacular, and they do

0:42:26.080 --> 0:42:28.920
<v Speaker 1>fit together. They can fit and enrich one another. To

0:42:29.000 --> 0:42:31.680
<v Speaker 1>pity that with stup. Okay, here's a question that came in.

0:42:31.840 --> 0:42:33.640
<v Speaker 1>I've been giving a lot of these questions, so it's

0:42:33.640 --> 0:42:35.560
<v Speaker 1>a good way to answer it. Are you going to

0:42:35.600 --> 0:42:38.960
<v Speaker 1>be live during the conclave? Are you all going to

0:42:39.000 --> 0:42:42.160
<v Speaker 1>be on site at Saint Peter's. Well, I'll take first

0:42:42.160 --> 0:42:44.279
<v Speaker 1>crack at this. We're all going to be live, but

0:42:44.320 --> 0:42:46.480
<v Speaker 1>we're going to be at different networks. I'll be on

0:42:46.560 --> 0:42:50.400
<v Speaker 1>Fox News, Fathers on Newsmax. Bob has been bouncing around

0:42:50.400 --> 0:42:53.759
<v Speaker 1>several different networks. We're doing the world over on Thursday,

0:42:54.120 --> 0:42:57.520
<v Speaker 1>but e WTM decided not to have us anchor their

0:42:57.560 --> 0:42:59.839
<v Speaker 1>live coverage, And to be very clear, because I've heard

0:42:59.840 --> 0:43:01.680
<v Speaker 1>a lot of erroneous things over the last few of

0:43:01.719 --> 0:43:05.200
<v Speaker 1>the days, this was not our decision. In fact, we

0:43:05.280 --> 0:43:07.160
<v Speaker 1>paid our own way to come here to make ourselves

0:43:07.200 --> 0:43:10.719
<v Speaker 1>available to e WT, and you know, for whatever reason,

0:43:10.760 --> 0:43:13.760
<v Speaker 1>they decided to go in a different direction. So unless

0:43:13.760 --> 0:43:16.319
<v Speaker 1>anybody else wants to chime in on that, I'll leave

0:43:16.360 --> 0:43:20.080
<v Speaker 1>that one there. Question from down under, what do we

0:43:20.200 --> 0:43:23.320
<v Speaker 1>laity do if we get a bad pope?

0:43:23.560 --> 0:43:26.279
<v Speaker 4>We all head to the back country in Australia and

0:43:26.320 --> 0:43:27.200
<v Speaker 4>pray like grace.

0:43:28.760 --> 0:43:29.760
<v Speaker 2>Look, you know.

0:43:32.360 --> 0:43:34.560
<v Speaker 4>This may be sound like a flip answer, but every

0:43:34.640 --> 0:43:36.560
<v Speaker 4>human being is bad to a certain extent.

0:43:36.560 --> 0:43:37.440
<v Speaker 2>We're all sinners.

0:43:37.480 --> 0:43:42.160
<v Speaker 4>Every pope is going to have, you know, limitations. John

0:43:42.160 --> 0:43:45.759
<v Speaker 4>Paul wasn't a particularly really good administrator. Benedictine wasn't either,

0:43:46.160 --> 0:43:49.000
<v Speaker 4>but they were great men, great great men in various ways.

0:43:49.840 --> 0:43:52.160
<v Speaker 2>What you do with you, you do what a Catholic does.

0:43:52.239 --> 0:43:54.479
<v Speaker 4>You go to Mass, you go to confession, you bring

0:43:54.520 --> 0:43:59.880
<v Speaker 4>your children upright, you practice charity, you keep your faith

0:44:00.239 --> 0:44:05.839
<v Speaker 4>and don't allow extraneous especially in this media environment where

0:44:05.880 --> 0:44:08.920
<v Speaker 4>every day everything has to be a you know, histrionic

0:44:09.640 --> 0:44:12.799
<v Speaker 4>and dramatic and it's the end of the world. I mean,

0:44:13.920 --> 0:44:16.759
<v Speaker 4>our faith is in the name of the Lord who

0:44:16.760 --> 0:44:19.359
<v Speaker 4>made heaven in earth. This affair goes right. So if

0:44:19.360 --> 0:44:21.520
<v Speaker 4>he made heaven on earth, he can probably keep us

0:44:21.760 --> 0:44:24.040
<v Speaker 4>on the right track, you know, even if there is

0:44:24.080 --> 0:44:26.160
<v Speaker 4>a bad But we're more, even more than one bad

0:44:26.160 --> 0:44:28.400
<v Speaker 4>pope in a row, so be a Catholic.

0:44:28.680 --> 0:44:29.480
<v Speaker 2>Yeah, that'll work.

0:44:29.719 --> 0:44:32.319
<v Speaker 1>Father, you're what should the lady do if we get a.

0:44:32.280 --> 0:44:34.400
<v Speaker 5>Bit, Well, they had to have faith in God and

0:44:34.640 --> 0:44:37.480
<v Speaker 5>continue to pray, remain faithful to the doctrine of the faith.

0:44:38.400 --> 0:44:40.840
<v Speaker 5>You know, I'm reflecting back. You know, we had immoral

0:44:40.920 --> 0:44:44.240
<v Speaker 5>popes in the in the Middle Ages and the Renaissance period,

0:44:44.600 --> 0:44:46.799
<v Speaker 5>and I can't remember which pope was, but he made

0:44:46.840 --> 0:44:50.359
<v Speaker 5>the statement he had illegitimate children. That's the lead into it.

0:44:50.440 --> 0:44:53.840
<v Speaker 5>He said, in all the world calls me father, except

0:44:53.840 --> 0:44:57.640
<v Speaker 5>my children call me uncle, you know, because that's that's

0:44:57.640 --> 0:44:59.879
<v Speaker 5>how they were explaining to the children why they're close

0:45:00.440 --> 0:45:02.920
<v Speaker 5>he's your uncle, whereas he loved with their father. So

0:45:03.280 --> 0:45:07.319
<v Speaker 5>we can laugh about that. Of course, on chastity is

0:45:07.360 --> 0:45:09.560
<v Speaker 5>not his immortal sin, and it's a horrible thing.

0:45:09.640 --> 0:45:13.160
<v Speaker 3>But yeah, we faithful.

0:45:14.000 --> 0:45:16.840
<v Speaker 5>I mean, we've had so many problems. The Reformation was

0:45:16.880 --> 0:45:19.319
<v Speaker 5>a time of great upheaval. Now, the popes, you know,

0:45:19.640 --> 0:45:23.720
<v Speaker 5>defended the Catholic Church against the Protestant Reformers, but many

0:45:24.239 --> 0:45:27.040
<v Speaker 5>clergy didn't and they fell in with it. And then

0:45:27.040 --> 0:45:29.960
<v Speaker 5>of course secular rules persecuted. I mean here in Rome

0:45:30.000 --> 0:45:33.680
<v Speaker 5>we have the Venerable English College, which sent countless priests

0:45:33.680 --> 0:45:37.160
<v Speaker 5>back to England to be martyred. So, you know, if

0:45:37.200 --> 0:45:40.120
<v Speaker 5>they could be faithful in the midst of turbulence, we

0:45:40.200 --> 0:45:40.680
<v Speaker 5>can too.

0:45:41.520 --> 0:45:43.520
<v Speaker 1>And when you look at the really bad popes and

0:45:43.520 --> 0:45:46.279
<v Speaker 1>the venal ones, some of whom you mentioned, Father, they

0:45:46.320 --> 0:45:51.600
<v Speaker 1>did leave this amazing art and architecture. You know, they

0:45:51.880 --> 0:45:54.600
<v Speaker 1>there was something that they were used for to contribute

0:45:54.640 --> 0:45:58.600
<v Speaker 1>to the ages, even though they were pretty despicable characters themselves.

0:45:58.719 --> 0:46:01.720
<v Speaker 1>But God is away of taking care of those people,

0:46:01.760 --> 0:46:03.280
<v Speaker 1>and he has the final judgment.

0:46:03.320 --> 0:46:03.920
<v Speaker 3>Thank God.

0:46:04.680 --> 0:46:08.279
<v Speaker 1>The Arroyo Grande Conclave crew, we'll close it out there.

0:46:08.520 --> 0:46:12.320
<v Speaker 1>This Vatican addition will continue. Don't miss our next episode.

0:46:12.360 --> 0:46:15.000
<v Speaker 1>Subscribe to a Royal Grande Show on YouTube or a

0:46:15.120 --> 0:46:17.720
<v Speaker 1>Royal Grande podcast wherever you get yours. And this episode

0:46:17.800 --> 0:46:19.920
<v Speaker 1>is brought to you by our friends at Taylor for

0:46:20.120 --> 0:46:24.080
<v Speaker 1>gone Capital Management, Faith, family and finances. Visit them at

0:46:24.120 --> 0:46:28.280
<v Speaker 1>Taylorforgan dot com. On behalf of Robert Royal father Gerald Murray.

0:46:28.440 --> 0:46:30.960
<v Speaker 1>We will convene again, gentlemen. I'm Raim at Royo from

0:46:31.040 --> 0:46:36.520
<v Speaker 1>Rome Joo Arroyo. Grande is produced in partnership with iHeart

0:46:36.640 --> 0:46:40.280
<v Speaker 1>Podcasts and is available on the iHeartRadio app or wherever

0:46:40.320 --> 0:46:54.040
<v Speaker 1>you get your podcasts