WEBVTT - Idealogical Totalism with Andrew

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<v Speaker 1>Al Zone, Media, isis ALM, Shinrikyu, and Christian sign this on.

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<v Speaker 2>At first glance, these movements appear to have almost nothing

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<v Speaker 2>in common. One is transnational but territorially weakened terror network

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<v Speaker 2>most active into twenty and twenty tens. One was a

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<v Speaker 2>fringe Japanese doomsday culled from the nineties, and one remains

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<v Speaker 2>a powerful political movement embedded in the heart of the US,

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<v Speaker 2>the world's premier imperialist power. The ideologies may be irreconcilable,

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<v Speaker 2>their enemies may be different, and their methods even may

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<v Speaker 2>vary from gorilla warfare to political lobbying, and yet they

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<v Speaker 2>have more in common than meets the eye. Welcome to

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<v Speaker 2>cat Happen Here. I'm Andrew's Sage or andrewsm on YouTube,

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<v Speaker 2>and I'm joined today by Garrison Davis. Hello, Welcome, Welcome.

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<v Speaker 2>So my goal is to try and understand these mounds

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<v Speaker 2>through the lens of ideological totalism, which was a specific

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<v Speaker 2>theoretical framework developed by Robert Jlifton to identify the outcome

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<v Speaker 2>of a successful thought reform process, characterized by Denesturish and

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<v Speaker 2>Tim Wolforth In on the Edge as a quote mode

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<v Speaker 2>of absolute conviction, which embeds ideas so deeply in people's

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<v Speaker 2>heads that they grow inoculated against doubt. Ideas cease to

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<v Speaker 2>be provisional theories about the world and instead become secret

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<v Speaker 2>convictions dependent on the word of how old authorities for

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<v Speaker 2>their validation rather than evidence end quote. Lifton saw the

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<v Speaker 2>potential for the emergence of ideological totalism within everyone, but

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<v Speaker 2>he noted quote totalistic convictions are most likely to occur

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<v Speaker 2>with those ideologies which are most sweeping in their content

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<v Speaker 2>and most ambitious or messianic in their claims, whether religious, political,

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<v Speaker 2>or scientific. The eight criteria that identified for thought reform

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<v Speaker 2>were milieu control, which is the control of communication and

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<v Speaker 2>information within the environment. Mystical manipulation, which is the orchestrating

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<v Speaker 2>of spontaneous events to save the group's message. The demand

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<v Speaker 2>for purity, which divides the world into black and white,

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<v Speaker 2>good and evil categories. The cult of confession, which pushes

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<v Speaker 2>members to confess past sins and personal feelings to the group.

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<v Speaker 2>The secret science, which elevates the group's dogma to an

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<v Speaker 2>unquestionable truth. Loading the language, which is using jargon or

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<v Speaker 2>cliches to minimize critical thinking. Doctrine over a person, which

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<v Speaker 2>subordinates individual experiences and identity to the group's beliefs, and finally,

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<v Speaker 2>the dispensing of existence, declaring that only those in the

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<v Speaker 2>group have the right to exist. Now, not all of

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<v Speaker 2>these factors may be at play for each of these

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<v Speaker 2>specific movements that I would have mentioned, but we still

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<v Speaker 2>see the outcome of this ideological totalism in each of

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<v Speaker 2>these movements, to a very an extent, the systematic erosion

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<v Speaker 2>of individual autonomy in favor of an unassailable authority. Whether

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<v Speaker 2>we're speaking about Isis or Armshriakio, or Christian Zionism within

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<v Speaker 2>the evangelical movement, or in any other case, we will

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<v Speaker 2>see how movements replace individual identity with a collective proground

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<v Speaker 2>persona where loaded language and thought terminating cliches make dissent

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<v Speaker 2>literally unthinkable, where the enemy other is manufactured, and where

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<v Speaker 2>power is concentrated so tightly that the leader or the

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<v Speaker 2>dogma becomes the only source of truth. So the foundation

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<v Speaker 2>of ideological totalism is the destruction of nuance. To build

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<v Speaker 2>a cohesive US and them, they must be clearly defined

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<v Speaker 2>and definitionally polarized. First comes the categorization, where the complexity

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<v Speaker 2>of human identity is reduced into a single non negotiable trait,

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<v Speaker 2>be it religion or nationality or idea geology, and then

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<v Speaker 2>comes to humanization, which is stripping the other of human qualities,

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<v Speaker 2>transforming them from a person into a threat, impure, an infidel,

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<v Speaker 2>and obstacle. And finally there's enclosure, which creates social or

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<v Speaker 2>psychological walls that prevent the US from interacting with them.

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<v Speaker 2>This ensures the only information the group receives is that

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<v Speaker 2>of the others perceived malice. In the context of groups

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<v Speaker 2>like Isis, the US versus Them engine is expressed both

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<v Speaker 2>ideologically and through physical violence. By committing act of terror,

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<v Speaker 2>the group forces the rest of the world to recognize

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<v Speaker 2>their boundary. There's no cross contamination to be had with

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<v Speaker 2>the infidel world, no middle ground. You're either a part

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<v Speaker 2>of their struggle for a global caliphate or you're an

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<v Speaker 2>enemy to be eradicated, whether you consider yourself a Muslim

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<v Speaker 2>or anything else. With arm serikio, the cults us versus

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<v Speaker 2>them engine operated through isolation in communes and the severan

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<v Speaker 2>excit donal ties them was defined as the corrupted world

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<v Speaker 2>or the spiritually dead, and the group sought purity and enlightenment,

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<v Speaker 2>so They targeted the individual's existing social networks, family friends,

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<v Speaker 2>mainstream society, labeling them as sources of contamination. By cutting

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<v Speaker 2>off the member from the outside world, the culton showed

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<v Speaker 2>that the only reality that existed was the one provided

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<v Speaker 2>by the leader. Were the political religious Christian Zionists. The

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<v Speaker 2>US versus Them engine is built through a historical and

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<v Speaker 2>eschatological narrative that sees the entire secular world as enemies

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<v Speaker 2>to the apocalyptic ambitions of Christ's return. They are frequently

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<v Speaker 2>warned to avoid worldly influences, temptations from the devil that

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<v Speaker 2>might skew them from the righteous path. The other in

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<v Speaker 2>all these cases is successfully stripped of their humanity. The

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<v Speaker 2>destruction of the them becomes a logical necessity for the

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<v Speaker 2>survival of the US and the isolation, and shows the

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<v Speaker 2>group's total control over an individual's interpretation of reality.

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<v Speaker 3>Interesting how all these various cultish elements build on or

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<v Speaker 3>use the techniques written about by like Karl Schmidt the

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<v Speaker 3>frind enemy distinction, and how like creating groups like this,

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<v Speaker 3>you know you have to choose like a border point,

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<v Speaker 3>to choose the point that determines what we are and

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<v Speaker 3>what our enemy is, and then in order to keep

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<v Speaker 3>your group active or like safe, that border has to

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<v Speaker 3>be moved, has to always be like like pushing. It

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<v Speaker 3>can't actually stay at the same point. And then you

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<v Speaker 3>see that movement with all these groups, right, they have

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<v Speaker 3>this like milleneriness, like apocalyptic focus, but they're still like

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<v Speaker 3>moving towards this like larger enemy population.

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<v Speaker 2>Yeah, I mean you see it in like I mentioned,

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<v Speaker 2>Isis has erected this barrier that separates them even from

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<v Speaker 2>Mostlims who may share some of their other religious convictions

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<v Speaker 2>but do not share their political ambitions. Yeah, you see

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<v Speaker 2>what the evangelical movement, which distinguishes themselves from other Christian

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<v Speaker 2>sects as being heretical or not fully committed to the wood,

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<v Speaker 2>or have gone astray in some way.

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<v Speaker 3>Yeah, I mean you can see that with the evangelical

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<v Speaker 3>leaders and like the president picking fights with the literal

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<v Speaker 3>pope of the Catholic Church.

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<v Speaker 2>Yeah, I mean, the beef between the Catholics and the

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<v Speaker 2>Protestants go kind of kind of far back. You suppose

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<v Speaker 2>at least share this scripture or this overarch in like

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<v Speaker 2>religious roomwork, and yet there's still a desire to delineate,

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<v Speaker 2>to separate, to define an enemy even within that cohort.

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<v Speaker 3>And a lot of those like current differences that do

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<v Speaker 3>relate to like military action in the Middle East and

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<v Speaker 3>what's happening in Palestine, like specifically. And I found that

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<v Speaker 3>to be an interesting connection as you're as you're talking about,

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<v Speaker 3>you know, specifically like Christian Zionists and how the situation

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<v Speaker 3>in the Middle East is extremely important for their apocalyptic worldview,

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<v Speaker 3>and that is like one of the key differences between

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<v Speaker 3>between like evangelical Christians and you know, the current stuff

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<v Speaker 3>like that that the Pope is saying, which is very

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<v Speaker 3>much opposed to what's happening in the Middle East.

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<v Speaker 2>Yeah, because they've constructed this very robust eschatological framework, which

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<v Speaker 2>is the next thing that I wanted to get into.

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<v Speaker 2>The language that these movements use helps to control their people.

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<v Speaker 2>They're controlling people not just through physical barriers, but through

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<v Speaker 2>psychological barriers. Yeah, if you can control the vocabulary available

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<v Speaker 2>to a person, how a person understands the meaning of words,

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<v Speaker 2>how they understand the meaning of their scriptures, you can

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<v Speaker 2>control the range of thoughts that they're capable of having.

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<v Speaker 4>You know.

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<v Speaker 2>That was kind of the point that has cliched this

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<v Speaker 2>point is the point that George Orwell's and when they

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<v Speaker 2>had the Ministry of Truth in nineteen eighty four, that

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<v Speaker 2>you limit even language available so that even dissent cannot

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<v Speaker 2>be fully expressed. You don't have to censor anybody because

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<v Speaker 2>you've already censored their minds.

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<v Speaker 3>Yeah, and you see that even their own creation of

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<v Speaker 3>like phrases and terms across all these groups, Like they

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<v Speaker 3>come up with specific terms of phrase, they just get repeated.

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<v Speaker 3>And that just starts like replacing language if it starts

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<v Speaker 3>filling in the gap of language and communication. So thought

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<v Speaker 3>terminating cliches.

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<v Speaker 2>Exactly exactly thought to any cliches, and also just a

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<v Speaker 2>broader cognitive enclosure. So in the case of Shinriqu, you

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<v Speaker 2>had the group using this dense pseudo scientific and pseudo

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<v Speaker 2>religious jargon that blended spirituality, quantum physics biology, and those

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<v Speaker 2>who are most elevated in that group were able to

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<v Speaker 2>wield that language and make themselves sound so sophisticated and

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<v Speaker 2>elevated and on a higher plane of truth and reality.

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<v Speaker 2>That made it very easy for them to swindle people

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<v Speaker 2>within their circle. It created a linguistic barrier of the entry,

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<v Speaker 2>so that you couldn't participate even in the group's truth

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<v Speaker 2>without committing to the incomprehensible dogma.

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<v Speaker 4>Yeah.

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<v Speaker 2>And if you don't commit to the incomprehensible dogma, then

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<v Speaker 2>you just you don't get it. You're going to be

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<v Speaker 2>an outside of fever. You are not enlightened, you are

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<v Speaker 2>outside of the truth.

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<v Speaker 4>Yeah.

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<v Speaker 3>And this this is a problem across a lot of

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<v Speaker 3>a lot of different groups, in concluding groups that are

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<v Speaker 3>not this, you know, apocalyptic or fascist or like religiously based,

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<v Speaker 3>but they even see versions of this among like the

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<v Speaker 3>contemporary left, yeah, which creates like, yeah, this like barrier

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<v Speaker 3>to entry by using certain like phrases like academic language.

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<v Speaker 2>Yeah, and and very idiosyncratic definitions of words that have

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<v Speaker 2>otherwise common definitions yeah.

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<v Speaker 3>No. And and how much politics is like this subcultural

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<v Speaker 3>purpose of like maintaining a certain like subgroup like a

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<v Speaker 3>social circle, versus actually building like mass politics, And how

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<v Speaker 3>leadiosyncratic small like purity of groups with their special language

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<v Speaker 3>and these like barriers to entry makes it very hard

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<v Speaker 3>to do larger political organizing that actually goes towards like

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<v Speaker 3>a working class movement.

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<v Speaker 4>Yeah.

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<v Speaker 2>Liftin points out that there is a tendency for ideological

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<v Speaker 2>totalism in a lot of movements as as I had

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<v Speaker 2>have mentioned, so something we have to be on God

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<v Speaker 2>for if we want to avoid falling into these traps.

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<v Speaker 2>And so we look at the example of Amiki in

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<v Speaker 2>this case, but Isis also has a kind of a

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<v Speaker 2>total elimination of nuance through polarized, emotionally charged vocabulary. And

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<v Speaker 2>you have the believer, and you have the infidel, which

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<v Speaker 2>again includes fellow Muslims, you have the peol, and you

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<v Speaker 2>have the corrupt. Every dynamic, every binary is zero sum.

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<v Speaker 2>You know, you either with de califate or you're an

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<v Speaker 2>enemy of God to be wiped out. And within the

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<v Speaker 2>eschatological framework of Christian Zionism, opposing the apocalyptic informed geopolitical

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<v Speaker 2>ambitions is tantamount opposing God's plan. You know, it's like,

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<v Speaker 2>how dare you They use these thought terminating cliches as

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<v Speaker 2>you would have mentioned, things like it is written, it's

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<v Speaker 2>in revelation. You know, it's God's will, and there's no

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<v Speaker 2>way to actually challenge their policies or actions in their

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<v Speaker 2>minds on whether it be humanitarian, legal, or logical grounds,

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<v Speaker 2>because it's like you speaking Greek, I mean, doing something

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<v Speaker 2>like that is like arguing with God. It's like attacking

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<v Speaker 2>their faith, and so we also see these movements stripping

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<v Speaker 2>individuals of the agency for the sake of a transaction,

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<v Speaker 2>the exchange of these self with all its very real

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<v Speaker 2>vulnerabilities and mortality and earth limitations, for a higher purpose

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<v Speaker 2>that is eat you know, and absolute. In the case

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<v Speaker 2>of Amgenrikiu, the destruction of the self was achieved through

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<v Speaker 2>the redefinition of morality that used a distorted interpretation of

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<v Speaker 2>Vadaryana Buddhism and placed the Master's will above all conventional ethics.

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<v Speaker 2>To follow the Master and achieve spiritual evolution, one had

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<v Speaker 2>to abandon the ego with its moral compass and its

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<v Speaker 2>human attachments, and in its place armation. IQ offered the

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<v Speaker 2>merit of absolute obedience. By following their leader's commands, even

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<v Speaker 2>those of mass violence that would expose the wider will

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<v Speaker 2>to their threat. The practitioner believed that they were performing

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<v Speaker 2>a ritual act of spiritual cleansing to become an instrument

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<v Speaker 2>of a higher cosmic order. You see the same thing

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<v Speaker 2>with the rise of isis the destruction of the self

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<v Speaker 2>achieved through the total absorption of the individual into the monolith.

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<v Speaker 2>The individuals stripped to their specific context whatever nationality or

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<v Speaker 2>background they may have had, and being reduced to a singular,

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<v Speaker 2>functional component of the struggle being given up purpose that

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<v Speaker 2>was compensated with the promise of eternal significance, the promise

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<v Speaker 2>of martyrdom, of fighting and dying for the caliphate, and

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<v Speaker 2>with that the individual could bypass the mundane struggles of

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<v Speaker 2>earthly life to secure a police in a permanent, divine reality.

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<v Speaker 2>And the political theological sphere of Christian Zionism, the destruction

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<v Speaker 2>of the self has more to do with relinquishing the

0:14:31.000 --> 0:14:34.560
<v Speaker 2>selfs agency and become an instrumentalized for the sake of

0:14:34.600 --> 0:14:38.240
<v Speaker 2>God's plan by Freeman Israel's ascendants in the Middle East

0:14:38.320 --> 0:14:41.000
<v Speaker 2>as an essential precursor to the Second Coming of Christ,

0:14:41.360 --> 0:14:43.320
<v Speaker 2>and when everything in their power to lobby for and

0:14:43.400 --> 0:14:48.080
<v Speaker 2>support it, the movement disregards the genocidal costs for the

0:14:48.160 --> 0:14:53.440
<v Speaker 2>reward being the fulfillment of a divine apocalyptic timeline. And

0:14:53.480 --> 0:14:56.160
<v Speaker 2>so in all three cases, the follower is convinced that

0:14:56.200 --> 0:14:59.240
<v Speaker 2>the destruction of this world as they know it, and

0:14:59.280 --> 0:15:02.560
<v Speaker 2>the destruction of the self within it is not a tragedy,

0:15:02.920 --> 0:15:06.120
<v Speaker 2>but actually a kind of liberation. But all three of

0:15:06.120 --> 0:15:08.560
<v Speaker 2>these movements of tragedies for the rest of the world.

0:15:09.000 --> 0:15:12.920
<v Speaker 2>Armisian Rekio deployed chemical weapons in Tokyo subway system. They

0:15:13.000 --> 0:15:16.640
<v Speaker 2>killed thirteen people and injured over fifty eight hundred others,

0:15:17.080 --> 0:15:19.600
<v Speaker 2>instill in a long term anxiety for those who live

0:15:19.600 --> 0:15:22.000
<v Speaker 2>in the city that their shared space could be the

0:15:22.040 --> 0:15:25.920
<v Speaker 2>site of potential terror and the person sitting next to

0:15:25.920 --> 0:15:29.840
<v Speaker 2>you could be the vessel for a hidden lethal ideology.

0:15:30.600 --> 0:15:35.560
<v Speaker 2>Isis has forcibly displaced millions, killed tens of thousands, and

0:15:35.640 --> 0:15:39.560
<v Speaker 2>destroyed ancient heritage sites, all in an effort to erase

0:15:39.640 --> 0:15:42.560
<v Speaker 2>the other, and the Middle East and Africa in particular

0:15:42.680 --> 0:15:47.400
<v Speaker 2>continued to be scarred by its violence. Christian Zionist ideology

0:15:47.400 --> 0:15:50.400
<v Speaker 2>has introduced a variable to the political equation that is

0:15:50.440 --> 0:15:56.480
<v Speaker 2>immune to reason and negotiation, that cannot question its theological justifications.

0:15:57.320 --> 0:16:01.360
<v Speaker 2>Of course, Zionism is not entirely dependent on Christian Zionis support.

0:16:02.000 --> 0:16:06.200
<v Speaker 2>You know, Jewish colonial settlements would have predated British support,

0:16:06.280 --> 0:16:11.320
<v Speaker 2>American support, and Christian Zionis support. But the political cosign

0:16:11.640 --> 0:16:18.120
<v Speaker 2>that Christian Zionis provide within the premier superpower does aid

0:16:18.480 --> 0:16:24.560
<v Speaker 2>in the continued support for the Palestinian genocide. So ideological

0:16:24.640 --> 0:16:30.600
<v Speaker 2>totalism seeks to eliminate pluralism, to eliminate shared truth, and

0:16:30.680 --> 0:16:35.000
<v Speaker 2>to literally kill. But we should not view the rise

0:16:35.200 --> 0:16:39.720
<v Speaker 2>of totalizing ideologies as some freak, isolated phenomenon, because it

0:16:39.800 --> 0:16:43.640
<v Speaker 2>deprives its strength from the very framework and conditioning embedded

0:16:43.680 --> 0:16:47.760
<v Speaker 2>in our existent social structures. The mechanisms of miliu control,

0:16:48.040 --> 0:16:51.239
<v Speaker 2>loading the language, and other techniques used by cultic tendencies

0:16:51.680 --> 0:16:56.080
<v Speaker 2>exist in subtle forms within our mainstream institutions. We see

0:16:56.080 --> 0:16:58.360
<v Speaker 2>the seeds of thought or form in the echo chambers

0:16:58.400 --> 0:17:01.600
<v Speaker 2>of media ecosystems. We see the loading of language in

0:17:01.600 --> 0:17:04.879
<v Speaker 2>the polarized rhetoric of politics. We see the demand for

0:17:04.960 --> 0:17:08.840
<v Speaker 2>purity in the most aggressive forms of cultural and religious tribalism.

0:17:09.240 --> 0:17:13.680
<v Speaker 2>The extremist can sometimes be the most honest, uninhibited expression,

0:17:14.119 --> 0:17:18.280
<v Speaker 2>the natural endpoint of our world's authoritarian tendencies and subtle

0:17:18.520 --> 0:17:22.919
<v Speaker 2>lifelong conditioning. At home, in the classroom, at work in

0:17:23.000 --> 0:17:26.679
<v Speaker 2>civic life, we are trained in the soft versions of

0:17:26.760 --> 0:17:30.919
<v Speaker 2>the very deference that totalize and leaders eventually demand. We

0:17:30.960 --> 0:17:34.679
<v Speaker 2>are conditioned to respect authority without question, to prioritize the

0:17:34.720 --> 0:17:38.159
<v Speaker 2>greater good of the institution over individual agency, and to

0:17:38.240 --> 0:17:42.520
<v Speaker 2>accept official narratives as the only valid reality. So when

0:17:42.520 --> 0:17:46.560
<v Speaker 2>a leader arrives who promises to replace the complex messyan

0:17:46.600 --> 0:17:50.000
<v Speaker 2>certainty of our political and social reality with the clarity

0:17:50.160 --> 0:17:53.840
<v Speaker 2>of absolute truth, the most conditioned minds naturally find the

0:17:53.880 --> 0:17:58.080
<v Speaker 2>offer at a seductive and so this disease caught through

0:17:58.160 --> 0:18:02.600
<v Speaker 2>social conditioning must be treated by a fundamental reclamation of

0:18:02.640 --> 0:18:06.439
<v Speaker 2>the individual's capacity for critical thought and autonomy. We have

0:18:06.480 --> 0:18:10.679
<v Speaker 2>to move beyond the mere consumption of information to the

0:18:10.720 --> 0:18:15.120
<v Speaker 2>active interrogation of it. This means cultivating the ability to

0:18:15.160 --> 0:18:19.320
<v Speaker 2>recognize the traps of thought reform, the logical fallacies, the

0:18:19.359 --> 0:18:22.399
<v Speaker 2>loading of the language, to recognize when an ideology is

0:18:22.400 --> 0:18:26.000
<v Speaker 2>attempting to bypass our reason in favor of or emotions.

0:18:26.600 --> 0:18:29.800
<v Speaker 2>The primary defense against thought reform is the refusal so

0:18:29.880 --> 0:18:34.639
<v Speaker 2>that any authority, religious, political, or otherwise becomes secret and

0:18:34.680 --> 0:18:35.480
<v Speaker 2>beyond the question.

0:18:36.320 --> 0:18:39.760
<v Speaker 3>Yeah, I think that point that you made towards the

0:18:39.840 --> 0:18:42.840
<v Speaker 3>end there, But like this thing just being the most

0:18:42.960 --> 0:18:47.840
<v Speaker 3>visible consequence of the contradictions of our current social system

0:18:48.240 --> 0:18:51.320
<v Speaker 3>is like really important. Is because yeah, I mean, we're

0:18:51.400 --> 0:18:55.840
<v Speaker 3>all sorting through the same sorts of causes that produced

0:18:55.880 --> 0:18:58.800
<v Speaker 3>groups like this, or produce the people that move into

0:18:58.800 --> 0:19:01.320
<v Speaker 3>groups like this, and we might sort these out in

0:19:01.880 --> 0:19:05.359
<v Speaker 3>different ways, but in the way that they do it,

0:19:04.920 --> 0:19:07.320
<v Speaker 3>it's not fully alien. It's just it's just a very

0:19:07.520 --> 0:19:12.480
<v Speaker 3>visible outward manifestation of the same sorts of internal contradictions,

0:19:12.880 --> 0:19:15.399
<v Speaker 3>and like fascism feeds on these same things. You can

0:19:15.400 --> 0:19:18.399
<v Speaker 3>see how much fascism like overlaps with a lot of

0:19:18.400 --> 0:19:18.760
<v Speaker 3>stuff that.

0:19:18.760 --> 0:19:20.080
<v Speaker 4>You're talking about here, yep.

0:19:20.200 --> 0:19:22.760
<v Speaker 3>And it seemed kind of like suicidal tendencies, this destruction

0:19:22.840 --> 0:19:24.399
<v Speaker 3>of the self, right, that is, that is dealing with

0:19:24.440 --> 0:19:27.679
<v Speaker 3>those with those same sorts of like social tensions and

0:19:27.800 --> 0:19:32.280
<v Speaker 3>internal contradictions that produce like outbursts of antisocial behavior like

0:19:32.280 --> 0:19:35.000
<v Speaker 3>this or in some cases like genocidal behavior.

0:19:35.880 --> 0:19:38.440
<v Speaker 2>Yeah. Yeah, I think it's very much resultant. Oh, there's

0:19:38.440 --> 0:19:43.000
<v Speaker 2>the structure of our old system. You know, the stresses,

0:19:43.240 --> 0:19:47.639
<v Speaker 2>the anxiety, is the pains and pressure points, and you know,

0:19:47.680 --> 0:19:51.640
<v Speaker 2>we are all different as individuals, and I think that

0:19:51.680 --> 0:19:56.119
<v Speaker 2>some people respond to these conditions in ways that are

0:19:56.240 --> 0:20:00.560
<v Speaker 2>very much either self destructive externally destructive for both.

0:20:11.520 --> 0:20:13.919
<v Speaker 3>I think a part of our task in like a

0:20:14.000 --> 0:20:17.159
<v Speaker 3>general sense, is providing some alternative to this. Right you

0:20:17.240 --> 0:20:20.119
<v Speaker 3>can like look at the way the really like on

0:20:20.200 --> 0:20:22.520
<v Speaker 3>like a global level, like the left has really receded

0:20:22.520 --> 0:20:26.440
<v Speaker 3>a lot in the past fifty sixty seventy years, and

0:20:26.520 --> 0:20:29.240
<v Speaker 3>that that leaves a lot of you know, people who

0:20:29.240 --> 0:20:31.320
<v Speaker 3>are who are trying to look for this for this

0:20:31.359 --> 0:20:34.400
<v Speaker 3>sort of purpose, Right, They're trying to understand the contradictions

0:20:34.480 --> 0:20:38.160
<v Speaker 3>of the world, and there may not be a humanistic

0:20:38.600 --> 0:20:41.159
<v Speaker 3>option for that, so it gets directed into much more

0:20:41.160 --> 0:20:44.080
<v Speaker 3>destructive ways. Sometimes you can see like what happened in

0:20:44.520 --> 0:20:46.919
<v Speaker 3>Rajava with like democratic con federalism as like, right, they

0:20:47.000 --> 0:20:49.399
<v Speaker 3>they actually did that, right, They they saw what was

0:20:49.480 --> 0:20:52.760
<v Speaker 3>needed and they did it. And it's directly opposing the

0:20:52.840 --> 0:20:55.760
<v Speaker 3>sort of alternative version which is which is isis which

0:20:55.960 --> 0:20:58.479
<v Speaker 3>is like super interesting, Right, but I think we have

0:20:58.640 --> 0:21:01.720
<v Speaker 3>we have the same problem here, but we don't really

0:21:01.800 --> 0:21:04.960
<v Speaker 3>have a strong and strong like alternative to that, right,

0:21:04.960 --> 0:21:09.040
<v Speaker 3>like a healthy, a healthy and growing like working class movement,

0:21:09.520 --> 0:21:12.000
<v Speaker 3>which it attempts to actually solve the sort of sort

0:21:12.000 --> 0:21:14.840
<v Speaker 3>of problems that are in the world that these sorts

0:21:14.880 --> 0:21:17.639
<v Speaker 3>of other things like feed on. Right, they grab onto

0:21:17.640 --> 0:21:22.000
<v Speaker 3>these onto these very very present problems and apply an

0:21:22.040 --> 0:21:27.119
<v Speaker 3>emotionally soothing response to it, even if it is self destructive.

0:21:27.960 --> 0:21:32.879
<v Speaker 2>Yeah, the work of building an alternative and demonstrating it

0:21:32.960 --> 0:21:35.080
<v Speaker 2>and showing people live in it, I think is very

0:21:35.160 --> 0:21:36.560
<v Speaker 2>very important.

0:21:36.880 --> 0:21:37.560
<v Speaker 4>Yeah.

0:21:37.640 --> 0:21:40.280
<v Speaker 2>I also think that when you consider the fact that

0:21:40.440 --> 0:21:44.600
<v Speaker 2>the whole mark of totalizing systems is the elimination of

0:21:44.720 --> 0:21:49.160
<v Speaker 2>the other and the criminalization of descent our antidotes, our

0:21:49.240 --> 0:21:54.399
<v Speaker 2>alternative has to embrace. It has to be committed to

0:21:55.000 --> 0:21:58.440
<v Speaker 2>the adversity of thought and expression. And I also think

0:21:58.480 --> 0:22:02.680
<v Speaker 2>that it has to be willing to sit with conflict,

0:22:02.680 --> 0:22:07.520
<v Speaker 2>to sit with tensions. Yeah, two, allow them to in

0:22:07.720 --> 0:22:09.800
<v Speaker 2>ate with each other without trying to just override it

0:22:10.000 --> 0:22:12.159
<v Speaker 2>with some false unity.

0:22:12.680 --> 0:22:16.000
<v Speaker 3>Those tensions in conflict are like important and that is

0:22:16.080 --> 0:22:18.200
<v Speaker 3>that is how we will develop our thought and develop

0:22:18.280 --> 0:22:19.480
<v Speaker 3>our movement forward.

0:22:19.480 --> 0:22:21.439
<v Speaker 4>You have to you have to have those tensions. You

0:22:21.440 --> 0:22:22.000
<v Speaker 4>have to have.

0:22:21.880 --> 0:22:26.400
<v Speaker 3>That that conflict and disagreement which will hopefully produce more

0:22:26.400 --> 0:22:27.160
<v Speaker 3>positive outcomes.

0:22:27.280 --> 0:22:27.480
<v Speaker 4>Yeah.

0:22:27.480 --> 0:22:30.920
<v Speaker 2>Hopefully. It's it's generative conflict and exbstructive conflict.

0:22:31.320 --> 0:22:32.600
<v Speaker 4>Yeah yeah, yeah.

0:22:32.520 --> 0:22:35.479
<v Speaker 2>I mean, and some conflicts can be generative if we

0:22:35.560 --> 0:22:37.040
<v Speaker 2>accept that they can't be resolved.

0:22:37.240 --> 0:22:37.440
<v Speaker 4>Yeah.

0:22:37.520 --> 0:22:40.679
<v Speaker 2>I think part of what makes some conflicts destructive is

0:22:41.240 --> 0:22:45.120
<v Speaker 2>this effort to kind of uh just paint over them

0:22:45.200 --> 0:22:49.040
<v Speaker 2>with some kumbaya sense of oh well, just well, you

0:22:49.240 --> 0:22:52.920
<v Speaker 2>just unify like that's not consequential, or we'll figure it out,

0:22:53.040 --> 0:22:56.119
<v Speaker 2>or that's just how it is. And I think we, Yeah,

0:22:56.240 --> 0:22:59.199
<v Speaker 2>we have to be willing to be uncomfortable with not

0:22:59.320 --> 0:23:02.560
<v Speaker 2>having the answers and maybe never having the answers. In

0:23:02.560 --> 0:23:07.560
<v Speaker 2>some cases. There are those who I think will have

0:23:07.680 --> 0:23:13.960
<v Speaker 2>the capacity to engage into deradicalization of ideological totalists. I

0:23:13.960 --> 0:23:16.760
<v Speaker 2>don't think I'm among them, and I think that there

0:23:16.800 --> 0:23:20.520
<v Speaker 2>are others that we can gear outreach towards. Yes, I

0:23:20.560 --> 0:23:24.679
<v Speaker 2>get irritated sometimes when I see people who believe that

0:23:24.920 --> 0:23:29.080
<v Speaker 2>the focus of our attention right now, as people trying

0:23:29.119 --> 0:23:31.760
<v Speaker 2>to build an alternative, trying to build a better tomorrow,

0:23:32.200 --> 0:23:37.400
<v Speaker 2>that our focus should be on trying to deradicalize right wingers. Yeah,

0:23:38.359 --> 0:23:45.680
<v Speaker 2>the vast majority of people are politically unaffiliated, politically uncommitted, apathetic, disengaged,

0:23:46.200 --> 0:23:50.120
<v Speaker 2>and I think that we can do far more if

0:23:50.119 --> 0:23:52.760
<v Speaker 2>we were to focus on reaching those people and helping

0:23:52.760 --> 0:23:55.399
<v Speaker 2>those people see the problems with this system and the

0:23:55.440 --> 0:24:00.240
<v Speaker 2>solutions that we have on offer than engaging in fruit

0:24:00.280 --> 0:24:03.080
<v Speaker 2>that's to beat with right wing hounzol.

0:24:03.440 --> 0:24:06.800
<v Speaker 3>Yeah, and I think that's actually the most effective form

0:24:06.960 --> 0:24:11.760
<v Speaker 3>of deradicalization, exactly, exactly. There is a lot of problems

0:24:11.760 --> 0:24:15.159
<v Speaker 3>with the sort of like deradicalization framework that emerge in

0:24:15.240 --> 0:24:18.080
<v Speaker 3>like twenty eighteen to kind of meet the rise of

0:24:18.080 --> 0:24:20.720
<v Speaker 3>like the alt right. A lot of it doesn't work,

0:24:20.880 --> 0:24:23.080
<v Speaker 3>a lot of it can be fruitless, but there is

0:24:23.119 --> 0:24:26.639
<v Speaker 3>like a noble intention behind it, and I think the

0:24:26.640 --> 0:24:29.879
<v Speaker 3>best way to actually do that is by just providing

0:24:30.040 --> 0:24:32.480
<v Speaker 3>a healthy alternative that does appeal to most people.

0:24:32.480 --> 0:24:32.840
<v Speaker 4>It doesn't.

0:24:32.840 --> 0:24:35.400
<v Speaker 3>It doesn't need to be catered towards someone who's on

0:24:35.520 --> 0:24:37.879
<v Speaker 3>like the right or like the far right, because in

0:24:37.880 --> 0:24:39.960
<v Speaker 3>a lot of cases, those people are suffering from the

0:24:40.000 --> 0:24:41.880
<v Speaker 3>same sorts of problems that the rest of people are.

0:24:41.880 --> 0:24:45.119
<v Speaker 3>They've just found of a false solution for it, and

0:24:45.160 --> 0:24:47.399
<v Speaker 3>so if you're able to provide a better solution, a

0:24:47.440 --> 0:24:49.880
<v Speaker 3>lot of them will move over. There's really very few

0:24:49.920 --> 0:24:53.199
<v Speaker 3>that are like through and tried, like ideologically committed, right,

0:24:53.240 --> 0:24:55.879
<v Speaker 3>There's some, and they're maybe very vocal on the Internet,

0:24:56.400 --> 0:24:58.359
<v Speaker 3>but that's that's not actually like most.

0:24:59.040 --> 0:25:02.800
<v Speaker 2>Yeah, and also the let is at least half boughts

0:25:02.800 --> 0:25:05.840
<v Speaker 2>at this point, so yeah, you know, you take some

0:25:05.880 --> 0:25:08.359
<v Speaker 2>of those Internet discussions with a grain of salt in

0:25:08.440 --> 0:25:14.480
<v Speaker 2>terms of being representative of any population significantly. But I

0:25:14.480 --> 0:25:19.800
<v Speaker 2>did have some tips with regard to outreach for those

0:25:19.840 --> 0:25:22.960
<v Speaker 2>who may have a special interest in it or maybe

0:25:23.000 --> 0:25:24.879
<v Speaker 2>have a loved one that they really want to help

0:25:25.320 --> 0:25:30.040
<v Speaker 2>where they see being immersed in an ideologically totalistic environment.

0:25:30.720 --> 0:25:35.399
<v Speaker 2>For one, directly attacking a person's core beliefs are going

0:25:35.480 --> 0:25:39.040
<v Speaker 2>to trigger something called the backfire effect, which is where

0:25:39.160 --> 0:25:44.840
<v Speaker 2>contradictory evidence actually strengthens their conviction because their identity is

0:25:44.920 --> 0:25:47.280
<v Speaker 2>not fused to the ideology, so an attack on the

0:25:47.320 --> 0:25:50.840
<v Speaker 2>idea is perceived as a mortal attack on this self.

0:25:51.400 --> 0:25:53.959
<v Speaker 2>Debating them is not going to help. It's better to

0:25:54.000 --> 0:25:58.879
<v Speaker 2>think of yourself more as a connecting force rather than

0:25:58.880 --> 0:26:00.080
<v Speaker 2>a correcting.

0:26:00.680 --> 0:26:02.080
<v Speaker 4>Your a lifeline, Yeah, to.

0:26:02.080 --> 0:26:05.000
<v Speaker 2>Gently guide them out of their radical mindset rather than

0:26:05.080 --> 0:26:08.920
<v Speaker 2>trying to instruct them out of it. To be rate

0:26:09.080 --> 0:26:11.440
<v Speaker 2>them out of it. And when you notice that their

0:26:11.520 --> 0:26:15.119
<v Speaker 2>experience and doubt in their ideas, it can be very

0:26:15.200 --> 0:26:19.040
<v Speaker 2>exciting to try and Russian and show them the way,

0:26:19.320 --> 0:26:23.119
<v Speaker 2>but you don't want to overwhelm them. Doubt, especially for

0:26:23.359 --> 0:26:28.480
<v Speaker 2>people immersed in that mindset, might literally collapse their entire

0:26:28.600 --> 0:26:32.080
<v Speaker 2>social and cognitive world. So your focus, I think, needs

0:26:32.119 --> 0:26:35.679
<v Speaker 2>to be unprovided a safe harbor where their doubts can

0:26:35.720 --> 0:26:41.719
<v Speaker 2>be expressed freely, without judgment or any pressure to immediately

0:26:41.760 --> 0:26:44.800
<v Speaker 2>betray all that they've ever known. You also need to

0:26:44.840 --> 0:26:48.080
<v Speaker 2>consider the conditions that led the person into that situation

0:26:48.200 --> 0:26:50.639
<v Speaker 2>in the first place. If you know what they were

0:26:50.800 --> 0:26:54.120
<v Speaker 2>like and what their situation was like prior to indoctrination,

0:26:54.760 --> 0:26:59.639
<v Speaker 2>whether they had certain relationship issues, financial issues, systemic abuses.

0:26:59.760 --> 0:27:04.640
<v Speaker 2>Try isolation, some kind of unine for meaning or purpose

0:27:05.200 --> 0:27:09.560
<v Speaker 2>that can help you contextualize the situation. And while you

0:27:09.600 --> 0:27:13.800
<v Speaker 2>can always fundamentally disagree with their conclusions, it's good to

0:27:14.400 --> 0:27:18.439
<v Speaker 2>recognize the needs that drove them to those conclusions. But

0:27:18.480 --> 0:27:20.960
<v Speaker 2>in addition to that, you can try to find out

0:27:21.000 --> 0:27:25.480
<v Speaker 2>what their passions and hobbies will or are outside of

0:27:25.520 --> 0:27:30.879
<v Speaker 2>that doctrine, so they have some kind of psychological landing

0:27:31.000 --> 0:27:34.320
<v Speaker 2>pad if they were to escape the environment, so they're

0:27:34.359 --> 0:27:37.960
<v Speaker 2>not without a sense of self, so they're not floundering

0:27:38.200 --> 0:27:43.120
<v Speaker 2>for some form of identity. These movements and this tendency

0:27:43.160 --> 0:27:47.680
<v Speaker 2>for ideological totalism derived from hierarchy, will not be overcome

0:27:47.720 --> 0:27:51.879
<v Speaker 2>in one fell swoop. It is a continuous daily struggle

0:27:52.200 --> 0:27:55.480
<v Speaker 2>within the human mind and the social fabric. It's a

0:27:55.480 --> 0:28:00.359
<v Speaker 2>struggle to remain unconditioned by the temptations of certainty to

0:28:00.440 --> 0:28:04.439
<v Speaker 2>the messy, the diverse, the complex, to create a social

0:28:04.480 --> 0:28:11.360
<v Speaker 2>foundation of individuals who are capable of saying nope, and that's.

0:28:11.160 --> 0:28:11.560
<v Speaker 4>It for me.

0:28:12.800 --> 0:28:15.080
<v Speaker 2>All power to all the people. Peace.

0:28:19.359 --> 0:28:21.879
<v Speaker 4>It could Happen Here is a production of cool Zone Media.

0:28:22.040 --> 0:28:25.120
<v Speaker 3>For more podcasts from cool Zone Media, visit our website

0:28:25.200 --> 0:28:28.760
<v Speaker 3>coolzonmedia dot com, or check us out on the iHeartRadio app,

0:28:28.840 --> 0:28:32.400
<v Speaker 3>Apple Podcasts, or wherever you listen to podcasts. You can

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<v Speaker 3>now find sources for it could Happen Here listened directly

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<v Speaker 3>in episode descriptions.

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<v Speaker 4>Thanks for listening.