WEBVTT - Grenada with Andrew, Pt. 1

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<v Speaker 1>All the media.

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<v Speaker 2>So there's a revolution long forgotten that was tucked in

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<v Speaker 2>a corner of the Caribbean. Those outside of the region,

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<v Speaker 2>it's probably quite far from mind. You know, when most

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<v Speaker 2>people think of Caribbean revolutionaries, they think of Cuba. But

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<v Speaker 2>at the time, the rise and fall of the Grenada

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<v Speaker 2>Revolution was everything. Hello and welcome to it can happen here.

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<v Speaker 2>I'm Andrew Sage. You're a Trinadian host of kappen Here,

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<v Speaker 2>and I'm joined by.

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<v Speaker 3>James, your American British co host.

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<v Speaker 2>American British.

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<v Speaker 4>Yeah, I don't really know how to say.

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<v Speaker 2>That, Like, which order should that hyphen been?

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<v Speaker 3>Oh? Yeah, yeah, I don't know which way which way

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<v Speaker 3>I'm supposed to hyphenate, because we don't hyphenate white people, uh,

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<v Speaker 3>which is a.

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<v Speaker 4>Very American thing.

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<v Speaker 3>But yeah, to be here, I always enjoy learning more

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<v Speaker 3>about this part of the world from you.

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<v Speaker 2>I'm glad. I'm glad, and you know, as we speak,

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<v Speaker 2>I'm hearing helicopters overhead, and no, it's really a reminder

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<v Speaker 2>of the times that we are living in. Last night

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<v Speaker 2>there were quite a few stealth helicopters flying overhead, quite

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<v Speaker 2>close to the ground. About three of them. Wow, all

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<v Speaker 2>the lights were off. So it's it seems to be

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<v Speaker 2>a ramping up and escalation in some ways, or just

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<v Speaker 2>a continuation of the existing military presence.

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<v Speaker 4>Yeah, jeez.

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<v Speaker 2>And as we're talking about military presence in the US,

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<v Speaker 2>which is something that I spoke about on this podcast

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<v Speaker 2>before you go and check it out, we here to

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<v Speaker 2>discuss the very recent history, positive and negative of my

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<v Speaker 2>northern neighbor, Grenader. So I don't want to bog anyone

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<v Speaker 2>down with too many facts, but it's important to get

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<v Speaker 2>a idea of the context. So Grenada is the southernmost

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<v Speaker 2>in the grouping of Caribbean islands known as the Windward Islands.

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<v Speaker 2>It's a country composed of Grenada, the island, and a

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<v Speaker 2>few smaller islands, including Kariaku and Petimosknat. It's long been

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<v Speaker 2>considered the Spice Isle, as the hilly mainland was and

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<v Speaker 2>still is home to a lot of nutmeg plantations. They

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<v Speaker 2>currently have a predominantly African population of just over one

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<v Speaker 2>hundred and seventeen thousand, sharing a country merely three hundred

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<v Speaker 2>and forty four kilometers squared or one hundred and thirty

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<v Speaker 2>three square miles for reference, The five boroughs of New

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<v Speaker 2>York City collectively make up seven hundred and seventy eight

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<v Speaker 2>zero point eighteen kilometers square or three hundred point four

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<v Speaker 2>to six square miles. So Grenada is small. You know,

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<v Speaker 2>New York is big, but Grenada is also quite small.

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<v Speaker 2>You know, for reference, it's slightly larger than Queen's but

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<v Speaker 2>far less populated and far less dense. So it's talking

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<v Speaker 2>small island state par excellence. And yet it has sat

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<v Speaker 2>at the center of one of the most critical events

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<v Speaker 2>in Caribbean history. And it might be one of the

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<v Speaker 2>sights of yet another such incident in light of the

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<v Speaker 2>United States request to Grenada on October ninth to establish

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<v Speaker 2>a temporary military radar base at the infamous Maurice Bishop

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<v Speaker 2>International Airport, a request which has not yet received a

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<v Speaker 2>conclusive response more than a month later at the time

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<v Speaker 2>of me recording this, so I thought it apps to

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<v Speaker 2>finally talk about this moment in history. I went to

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<v Speaker 2>my library and got a copy of Grenada Revolution and Invasion,

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<v Speaker 2>a companium of essays from various perspectives on the topic

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<v Speaker 2>arranged by Patsy Lewis at al. That provided the basis

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<v Speaker 2>of my research, particularly the essay by mu Collins, a

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<v Speaker 2>Grenadian poet and novelist. I also drew some of the

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<v Speaker 2>radical background law from fundy Aka Joseph Edwards, an underappreciated

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<v Speaker 2>autonomous radical healing from Jamaica who spoke about the situation

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<v Speaker 2>in Non Shall Escape. All linked in the show. So

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<v Speaker 2>I don't want to get too deep into the history

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<v Speaker 2>prior to what's immediately relevant today's topic. Oh, keep things brief.

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<v Speaker 2>A couple hundred Amerindians lived in Grenada prior to the

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<v Speaker 2>European invasion. Human settlement may have been as early as

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<v Speaker 2>thirty five hundred BCE, but most definitely by the second century.

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<v Speaker 2>See Spain, upon stumbling upon it, claimed it but never

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<v Speaker 2>settled it. England attempted to settle it, but was driven

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<v Speaker 2>out by the indigenous inhabitants, and eventually the island was

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<v Speaker 2>settled and subjugated by the French, who engaged in a

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<v Speaker 2>protracted war against the indigenous between today's Grenada, Dominica and

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<v Speaker 2>Saint Vincent of the Grandians throughout the seventeenth century. You know,

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<v Speaker 2>there's this narrative that the Europeans came and they just

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<v Speaker 2>easily conquered the entirety of the Americas, and it's important

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<v Speaker 2>to lay that myth to rest. There was, of course

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<v Speaker 2>a very tragic great dyeing that was responsible for a

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<v Speaker 2>vast majority the indigenous population losing their lives to the disease,

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<v Speaker 2>in some cases intentionally weaponized by the Europeans. But despite

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<v Speaker 2>differences in their weaponry, the Europeans didn't have an easy

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<v Speaker 2>time conquering the islands, or conquering the Americans at all.

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<v Speaker 2>In many cases, they did not succeed in Conqune Islands

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<v Speaker 2>for many decades or centuries of struggle, but eventually Crenado

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<v Speaker 2>was established as a colony of over fifteen thousand slaved

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<v Speaker 2>Africans by seventeen sixty three. A year prior, in seventeen

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<v Speaker 2>sixty two, Britain took over the island from the French

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<v Speaker 2>as part of the Seven Years' War, and the island

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<v Speaker 2>was formally ceded to Britain in seventeen sixty three. By

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<v Speaker 2>eighteen oh seven, Britain had brought one hundred and fourteen

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<v Speaker 2>thousand slaves to Grenado. By eighteen thirty eight, slavery was abolished.

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<v Speaker 2>In eighteen seventy seven, Grenada became a Crown colony and

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<v Speaker 2>fast forward a little further under modified Crown colony status,

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<v Speaker 2>the wealthiest four percent of Canadians were allowed to vote.

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<v Speaker 2>Eric Geary founded the Grenada United Labor Party or GULP

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<v Speaker 2>in nineteen fifty initially as a trade union, which led

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<v Speaker 2>to the nineteen fifty one General Strike for better working conditions.

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<v Speaker 2>Buildings were set on fire in this time, and this

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<v Speaker 2>is in a broader regional context of radicalism and agitation

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<v Speaker 2>for independence in the post World War II reality, which

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<v Speaker 2>would intensify after many of the islands had already gained

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<v Speaker 2>the independence. Eventually, Grenada got elections based on universal adult

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<v Speaker 2>suffrage in nineteen fifty one and Eric Gary's party GULP one.

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<v Speaker 2>This is before they got independence, though, in a time

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<v Speaker 2>when the English speaking Caribbean was trying to establish a

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<v Speaker 2>West Indies Federation between nineteen fifty eight and nineteen sixty two.

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<v Speaker 2>It didn't succeed. Jamaica seceeded, and then Trinidad, so it

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<v Speaker 2>fell apart, and after the fall of the federation, Grenada

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<v Speaker 2>became an associated state in nineteen sixty seven, then finally

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<v Speaker 2>gained full independence from Britain in nineteen seventy four, again

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<v Speaker 2>under the leadership of Eric Garry. Who became the first

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<v Speaker 2>Prime Minister of Grenada. The late sixties and early seventies

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<v Speaker 2>were a radical time in general, so that's set in

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<v Speaker 2>the stage for what comes next in Grenada, the rise

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<v Speaker 2>of the New Jewel movement led by Maurice Bishop. You see,

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<v Speaker 2>as Fundi found. In this time, we also had quite

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<v Speaker 2>a few other confrontations going on across the Spanaphone, Francophone,

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<v Speaker 2>Dutch of Phone and Anglophone Caribbeans. In nineteen sixty five,

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<v Speaker 2>you had the popular revolt in the Dominican Republic against

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<v Speaker 2>the military coup that was drowned in blood by the

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<v Speaker 2>US invasion. In nineteen sixty seven, you had a spontaneous

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<v Speaker 2>rebellion of agricultural workers in Guadelup. Nineteen sixty eight, black

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<v Speaker 2>folks in Bermuda rioted against the racist and clueless control

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<v Speaker 2>it dominated the island. In nineteen sixty nine, there was

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<v Speaker 2>a violent confrontation against US soldiers by students and workers

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<v Speaker 2>protesting the US occupation of the Panama Canal Zone. Kurisa

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<v Speaker 2>was shaken by wildcatch strikes of workers, riots by employed

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<v Speaker 2>and unemployed as well. Labor unrest was breaking out in Surinam,

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<v Speaker 2>leading to general strike an Tiger had riots, strikes, and

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<v Speaker 2>demonstrations over several years. Jamaica had workers at the Western

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<v Speaker 2>Meatpackers established democratic control of their trade union local, taking

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<v Speaker 2>full control over their union dues and negotiating their employer

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<v Speaker 2>without official mediators to manage the sugar workers and the

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<v Speaker 2>local community directly and of course infamously. In nineteen seventy,

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<v Speaker 2>Trinad was shaken up as workers, academics and small farmers

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<v Speaker 2>linked up against the system led by the government of

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<v Speaker 2>Prime Minister Eric Williams, and after years of his rule

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<v Speaker 2>under the Sloga and Massa they done. The people erupted

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<v Speaker 2>against the newoor colonial system. Despite being ruled by this

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<v Speaker 2>black leader, the hundreds of people in the streets championed

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<v Speaker 2>black power, understanding what was needed was a people's politics

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<v Speaker 2>in which new institutions could emerge. This black power revolution

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<v Speaker 2>in Trondad was inspired in part by the black civil

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<v Speaker 2>rights struggle in the United States, while also seeking into

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<v Speaker 2>night the African and Indian populations in Tronad. After an

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<v Speaker 2>attempted mutiny by the army and Venezuela and American gun

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<v Speaker 2>boats standing by raid intervene, the military surrendered. The revolutionary

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<v Speaker 2>initiative shifted away from the masses and doctor Derk Williams

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<v Speaker 2>was saved. By nineteen seventy three, a few armed gorillas

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<v Speaker 2>remained in the hills of Trinidad, but eventually their struggle

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<v Speaker 2>was snuffed out. By nineteen seventy five in Guadeloupe had

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<v Speaker 2>wildcat strikes taking place. Guyana had wildcatch strikes against the

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<v Speaker 2>American and Canadian owned Boux side companies. Surinam had another

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<v Speaker 2>general strike. Saint Lucia experience with wildcat strike. Dominica attempted

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<v Speaker 2>to seize the British owned Castle brus estates. In Jamaica,

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<v Speaker 2>there was a wave of appropriation from banks, warehouses, stores,

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<v Speaker 2>batting shops and more cross Kingston and demonstrations initiated by

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<v Speaker 2>students and workers against police brutality and for the release

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<v Speaker 2>of prisoners. And in nineteen seventy nine Nicaragua had their

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<v Speaker 2>revolution against the US Allied government. While all of this

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<v Speaker 2>is going on, Grenada had a population of less than

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<v Speaker 2>one hundred thousand people. It had just become independent under

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<v Speaker 2>Eric Geary and Erek Garry is an interesting fella because

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<v Speaker 2>you'll see some aspects of him mirrored later on. He

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<v Speaker 2>came to power in nineteen fifty one with the wave

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<v Speaker 2>of universal suffrage. He was twenty nine years all at

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<v Speaker 2>the time. He had previously been a worker organizer in

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<v Speaker 2>Aruba and was expelled from the island for that very reason.

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<v Speaker 2>He spent deca in politics as a champion of agricultural workers.

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<v Speaker 2>But younger generations were not as excited about him. They

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<v Speaker 2>recognized his financial corruption, his penchant for rigged elections, and

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<v Speaker 2>of course his use of secret police that were repressive

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<v Speaker 2>to the people. So as creators making steps towards becoming independent,

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<v Speaker 2>the people did not want him to be the leader

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<v Speaker 2>of independence. There were strikes against him even before the revolution.

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<v Speaker 2>But see Gary was karen on this tradition that was

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<v Speaker 2>set up by the British. Whether he knew it or not,

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<v Speaker 2>he and may have had this radical start as a

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<v Speaker 2>worker organizer, but he came to carry on colonial interests.

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<v Speaker 2>You know. He started off as a union man, but

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<v Speaker 2>he turned against the workers, and even the British at

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<v Speaker 2>one point had been scared of him as an organizer

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<v Speaker 2>and had trepidations about him as an independent leader, but

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<v Speaker 2>they still chose him and prefer him at the risk

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<v Speaker 2>of maybe a more radical version of him leading an

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<v Speaker 2>independent Grenader, and then came the New Duel Movement. Now

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<v Speaker 2>the New Duel Movement is actually a combination of two groups.

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<v Speaker 2>You had the Movement for Assemblies of the People, which

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<v Speaker 2>was founded by Maurice Bishop, a lawyer who had studied

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<v Speaker 2>in Britain. And you had the Joint Endeavor for Welfare,

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<v Speaker 2>Education and Liberation or JEWEL, which is founded by Howard

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<v Speaker 2>University economic student Unison Whitman. They were also joined by

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<v Speaker 2>Bernard Cord, an economics lecturer at UIs in Augustin in Trinandobago.

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<v Speaker 2>So at first, in terms of their politics, they really

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<v Speaker 2>wanted popular assemblies and that sort of thing. But actually

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<v Speaker 2>let me get into the background of the Caribbean left.

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<v Speaker 2>You see, in the nineteen fifties there was an upheaval.

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<v Speaker 2>You know, radicals had been shifting from the sort of

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<v Speaker 2>Stalinism that had become popular in the post War two

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<v Speaker 2>era towards a more critical sort of Trotskyism or Maoism. Yeah.

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<v Speaker 2>See Lar James and George pat Moore, both based in London,

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<v Speaker 2>were already advocate in independence for Africa and the Caribbean,

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<v Speaker 2>rejecting the Styalinist idea that liberation should wait until after

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<v Speaker 2>World Ward two.

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<v Speaker 1>See.

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<v Speaker 2>Lar James is an interesting figure politically to me because

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<v Speaker 2>while he was ostensibly a Trotskyist, he was in many

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<v Speaker 2>ways unorthodox in his approach to those politics.

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<v Speaker 3>Yeah, Celar James's book Trying to Remember, it's called Beyond

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<v Speaker 3>a Boundary or Beyond the Boundary.

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<v Speaker 2>Beyond the Boundary.

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<v Speaker 4>Yeah, it's a great book.

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<v Speaker 3>To the only book about cricket that I've ever read,

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<v Speaker 3>and that's the only one that I've ever enjoyed. Not

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<v Speaker 3>a big cricket appreciate it, but as a sports historian

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<v Speaker 3>that that book was foundational to like how how I

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<v Speaker 3>approached my dissertation, and like as such, I've always had

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<v Speaker 3>a really like a soft spot for him as someone

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<v Speaker 3>who did sports living in academia for a living. I

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<v Speaker 3>saw like a really positive example of the role that

0:14:04.200 --> 0:14:07.280
<v Speaker 3>both of those can play in like liberation struggles in

0:14:07.360 --> 0:14:10.040
<v Speaker 3>his writing. Yeah, Yeah, it's when I'd encourage everyone to

0:14:10.080 --> 0:14:11.960
<v Speaker 3>read if you're looking for a book. It's like his

0:14:12.040 --> 0:14:15.480
<v Speaker 3>writing is very readable, in his historical writing, like which

0:14:15.520 --> 0:14:17.800
<v Speaker 3>I at the time of my life, when I was

0:14:17.800 --> 0:14:20.120
<v Speaker 3>in grad school, I very much appreciated someone who wrote

0:14:20.120 --> 0:14:24.040
<v Speaker 3>something that wasn't like self consciously trying to be dense

0:14:24.080 --> 0:14:28.160
<v Speaker 3>and impenetrable to make them seem intelligent. Like face, his

0:14:28.240 --> 0:14:29.760
<v Speaker 3>intelligence comes through just fine.

0:14:30.480 --> 0:14:33.400
<v Speaker 2>Indeed, indeed, I've had a soft spot for him as

0:14:33.480 --> 0:14:37.400
<v Speaker 2>well for some time, particularly after reading The Black Yakabins.

0:14:37.800 --> 0:14:40.000
<v Speaker 4>Yeah, he used to assign that one alone.

0:14:40.440 --> 0:14:43.640
<v Speaker 2>And I would say that the Tribean left at the

0:14:43.640 --> 0:14:45.400
<v Speaker 2>time also had a bit of a soft spot for

0:14:45.480 --> 0:14:49.240
<v Speaker 2>him because they were heavily influenced by his writings. Yeah,

0:14:49.280 --> 0:14:53.240
<v Speaker 2>you know, in his nineteen fifty six pamphlet Face and Reality,

0:14:53.760 --> 0:14:57.160
<v Speaker 2>which is about the Hungarian Revolution, ended up becoming a

0:14:57.320 --> 0:15:01.520
<v Speaker 2>profound influence on Western Ian radicals, as it had revealed

0:15:01.520 --> 0:15:06.600
<v Speaker 2>the potential of workers' councils and done a lot to

0:15:06.640 --> 0:15:11.560
<v Speaker 2>expose the authoritarianism of the Soviet model. This is something

0:15:11.560 --> 0:15:14.760
<v Speaker 2>that Bundy wrote about and highlighted as he's given his

0:15:14.840 --> 0:15:19.440
<v Speaker 2>sort of discussion of the origins and trajectory of the

0:15:19.440 --> 0:15:23.280
<v Speaker 2>Caribbean left. So in the nineteen sixties and seventies, radical

0:15:23.360 --> 0:15:27.239
<v Speaker 2>thought across the Caribbean was shaped by these more democratic

0:15:27.320 --> 0:15:31.600
<v Speaker 2>socialist ideals. Ye had movements like Jamaica's Young Socialist League,

0:15:31.840 --> 0:15:36.120
<v Speaker 2>Trindad's New Beginning Movement and Creator's New Jewel movements. They

0:15:36.120 --> 0:15:40.040
<v Speaker 2>were all inspired by James and by grassroots workers councils

0:15:40.160 --> 0:15:45.160
<v Speaker 2>rather than the typical Soviet orthodoxy. Of course, the Caribbean

0:15:45.280 --> 0:15:50.960
<v Speaker 2>left was not immune to conflict or division. There were

0:15:51.080 --> 0:15:54.480
<v Speaker 2>conflicts between those who were more loyal to stylists or

0:15:54.560 --> 0:15:58.280
<v Speaker 2>pro Soviet positions, and that led to some splits within

0:15:58.440 --> 0:16:02.960
<v Speaker 2>unions and political movements. Now, initially the Neutral Movement was

0:16:03.040 --> 0:16:08.160
<v Speaker 2>leaning in that participatory democratic direction, but eventually they ended

0:16:08.200 --> 0:16:11.720
<v Speaker 2>up going in to studying Marxism Leninism more not really

0:16:11.760 --> 0:16:15.360
<v Speaker 2>at first they mainly wanted Gary out, but later they

0:16:15.400 --> 0:16:19.000
<v Speaker 2>went into Marxism Leninism and transformed the movement into a

0:16:19.080 --> 0:16:23.560
<v Speaker 2>proper political party of the vanguard variety in an effort

0:16:23.600 --> 0:16:28.240
<v Speaker 2>to unseat Geary. They started building some momentum and immediately

0:16:28.800 --> 0:16:34.000
<v Speaker 2>based consequences. In nineteen seventy three, Bishop Whiteman and others

0:16:34.080 --> 0:16:38.240
<v Speaker 2>got beaten up and arrested by Gary's secret police multiple times.

0:16:38.760 --> 0:16:43.400
<v Speaker 2>Bishop's own father was shot and killed by Gary's forces,

0:16:44.320 --> 0:16:46.520
<v Speaker 2>and the high schoolers that were also taking a stand

0:16:46.560 --> 0:16:51.200
<v Speaker 2>against Gary at the time were facing repression and violence. Now,

0:16:51.240 --> 0:16:55.280
<v Speaker 2>with nineteen seventy four, independence was one, but sadly under

0:16:55.560 --> 0:16:59.600
<v Speaker 2>Gary and his notorious secret police, which were by the way,

0:16:59.680 --> 0:17:04.920
<v Speaker 2>called the Mongoose Gang. Now there was already suspicions of

0:17:05.000 --> 0:17:09.040
<v Speaker 2>potential election fraud, and it wasn't helped by the fact

0:17:09.160 --> 0:17:13.439
<v Speaker 2>that his Mongoose Gang was known to intimidate people. But

0:17:13.520 --> 0:17:17.639
<v Speaker 2>in nineteen seventy six, despite this for a political landscape,

0:17:17.720 --> 0:17:21.880
<v Speaker 2>Bishop won a leadership role as opposition and became known

0:17:22.000 --> 0:17:25.360
<v Speaker 2>across the country in our country as small as as Grenader,

0:17:25.800 --> 0:17:30.720
<v Speaker 2>as someone charismatic, personable, relatable. The New Dual Movement started

0:17:30.720 --> 0:17:33.480
<v Speaker 2>to build a reputation for being connected to the people,

0:17:34.000 --> 0:17:37.640
<v Speaker 2>engage with students, engage with pro bono work. In some cases,

0:17:37.720 --> 0:17:40.879
<v Speaker 2>as I mentioned, some of them were lawyers, and they

0:17:40.920 --> 0:17:43.399
<v Speaker 2>were youthful. They were bringing a youthful energy to the

0:17:43.440 --> 0:17:48.240
<v Speaker 2>sort of old god colonial era politics of Erik Garry

0:17:48.640 --> 0:18:01.439
<v Speaker 2>and his ILK. So the story of how the New

0:18:01.520 --> 0:18:06.080
<v Speaker 2>Dual Movement came into power is actually a bit humorous

0:18:06.119 --> 0:18:10.000
<v Speaker 2>to me. On the thirteenth of March nineteen seventy nine,

0:18:10.400 --> 0:18:13.639
<v Speaker 2>Gary went to the UN meeting in New York that

0:18:13.760 --> 0:18:16.560
<v Speaker 2>was happening at the time, and as the saying goes,

0:18:16.560 --> 0:18:20.560
<v Speaker 2>when the cat's away, the mice will play. In this case,

0:18:20.640 --> 0:18:23.200
<v Speaker 2>while the cat was away, the New Dual Movement pulled

0:18:23.200 --> 0:18:27.399
<v Speaker 2>off a coup, a completely bloodless coup. They took control

0:18:27.400 --> 0:18:30.120
<v Speaker 2>of the army barracks and the radio. When they went

0:18:30.160 --> 0:18:32.320
<v Speaker 2>on the radio, and this is the funny part to me,

0:18:32.680 --> 0:18:35.520
<v Speaker 2>they told people to go to police stations and demand

0:18:35.640 --> 0:18:39.600
<v Speaker 2>that they put up white flags of surrender. And the

0:18:39.640 --> 0:18:42.200
<v Speaker 2>population was so anti Gary that they did it. They

0:18:42.240 --> 0:18:44.800
<v Speaker 2>just walked up in civilization. So they're like, yeah, put

0:18:44.840 --> 0:18:47.520
<v Speaker 2>up these white flags, and the police shaid, yeah, sure,

0:18:49.080 --> 0:18:51.000
<v Speaker 2>that was that. That's how the New Jeal movement came

0:18:51.000 --> 0:18:51.560
<v Speaker 2>into power.

0:18:51.920 --> 0:18:54.960
<v Speaker 3>Yeah, And this is such a fascinating time in history, right,

0:18:55.000 --> 0:18:58.240
<v Speaker 3>Like they used to teach a class about culturing colonialism

0:18:58.400 --> 0:19:00.920
<v Speaker 3>back in the day, and we would talk a lot

0:19:00.960 --> 0:19:04.399
<v Speaker 3>about like this time period, like the post wind Rush

0:19:04.440 --> 0:19:10.680
<v Speaker 3>period where like Caribbean political culture was very influential even

0:19:10.720 --> 0:19:15.960
<v Speaker 3>in the metropol right in Britain specifically, Like this is

0:19:16.000 --> 0:19:20.080
<v Speaker 3>when we have like sca music and then punk music

0:19:20.440 --> 0:19:23.439
<v Speaker 3>arriving from that, which is a serious political force in

0:19:23.480 --> 0:19:25.720
<v Speaker 3>a twentieth century. Like it's easy for people to sniff

0:19:25.720 --> 0:19:28.359
<v Speaker 3>at that or whatever, but and that's the reason I

0:19:28.400 --> 0:19:30.920
<v Speaker 3>am the way I am so like, I guess I

0:19:31.000 --> 0:19:34.720
<v Speaker 3>have a fondness for it, but also like the state's

0:19:34.960 --> 0:19:42.199
<v Speaker 3>capacity for violence and surveillance hasn't caught up to the

0:19:42.280 --> 0:19:46.280
<v Speaker 3>capacity for mass communication yet, and so you have these

0:19:46.320 --> 0:19:49.879
<v Speaker 3>movements which can mobilize a ton of people and the

0:19:49.920 --> 0:19:54.640
<v Speaker 3>state isn't like all up in them with informers and like,

0:19:55.520 --> 0:19:58.440
<v Speaker 3>it can either respond as a Soviet Union did in

0:19:58.520 --> 0:20:01.480
<v Speaker 3>Hungary right with tanks that's where we get the word

0:20:01.480 --> 0:20:05.359
<v Speaker 3>tanky from, or it can crumble like by people turning

0:20:05.400 --> 0:20:06.640
<v Speaker 3>up and turn of the cops to surrender.

0:20:06.760 --> 0:20:06.840
<v Speaker 2>Like.

0:20:07.040 --> 0:20:11.399
<v Speaker 3>It's just a fascinating, like little to three decade period

0:20:11.440 --> 0:20:15.840
<v Speaker 3>in history before the state, I guess recovers its advantage

0:20:15.880 --> 0:20:19.360
<v Speaker 3>in terms of violence and surveillance. Yeah.

0:20:19.520 --> 0:20:22.359
<v Speaker 2>I marvel at this time because I mean they didn't

0:20:22.359 --> 0:20:27.040
<v Speaker 2>have this social media and stuff to connect people and

0:20:27.359 --> 0:20:31.639
<v Speaker 2>you know, advertise they we're having this this protest or

0:20:31.720 --> 0:20:35.320
<v Speaker 2>this action or this whatever. Yeah, but the networks were

0:20:35.320 --> 0:20:37.960
<v Speaker 2>still there, you know, they were organic, and they were

0:20:38.560 --> 0:20:45.480
<v Speaker 2>motivated by a genuine sense that a seriative was actionable. Yeah,

0:20:45.760 --> 0:20:47.480
<v Speaker 2>you know, I think we have this sort of twenty

0:20:47.520 --> 0:20:52.959
<v Speaker 2>first century Malays of cynicism. It's like that was tried before,

0:20:53.320 --> 0:20:55.720
<v Speaker 2>you know. Yeah, every time we look at something, we

0:20:55.760 --> 0:20:58.040
<v Speaker 2>can say, oh, that was tried before and they failed.

0:20:58.840 --> 0:21:01.280
<v Speaker 2>When we look back at history, people who try those things,

0:21:01.400 --> 0:21:02.680
<v Speaker 2>they didn't know if it was going to work out

0:21:02.840 --> 0:21:05.680
<v Speaker 2>or not. They just tried it. I wouldn't be surprised

0:21:05.720 --> 0:21:07.800
<v Speaker 2>if I was a fly on the wall on the

0:21:07.880 --> 0:21:11.240
<v Speaker 2>day of the school if the neudual movement guys were

0:21:11.320 --> 0:21:14.440
<v Speaker 2>just like, wait, what that actually works?

0:21:15.200 --> 0:21:16.600
<v Speaker 4>Yeah, exactly, Like.

0:21:16.640 --> 0:21:19.119
<v Speaker 2>Not to take away from their plan and an organization

0:21:19.720 --> 0:21:23.720
<v Speaker 2>and you know, the genuine grassroots support that they had.

0:21:24.480 --> 0:21:25.840
<v Speaker 2>It's still a swing.

0:21:26.119 --> 0:21:26.720
<v Speaker 4>Yeah, totally.

0:21:26.760 --> 0:21:28.840
<v Speaker 3>At some point you have to like roll the dice

0:21:28.920 --> 0:21:32.800
<v Speaker 3>right and see how it goes, Like in this case.

0:21:32.920 --> 0:21:34.720
<v Speaker 2>The roles of critical success, I'd.

0:21:34.560 --> 0:21:39.440
<v Speaker 3>Say, yeah, yeah, it's a natural twenty Yeah, the Dragon's term.

0:21:39.920 --> 0:21:41.240
<v Speaker 4>So I'd really like to let it out.

0:21:41.240 --> 0:21:44.000
<v Speaker 3>In this period, this is like the heyday of pirate radio, right,

0:21:44.040 --> 0:21:47.920
<v Speaker 3>where you have people broadcasting but like outside of sake control,

0:21:48.600 --> 0:21:51.080
<v Speaker 3>and it's a really interesting time for culture and music.

0:21:51.840 --> 0:21:57.800
<v Speaker 3>Like scar music explicitly explicitly begins in an anti racist way, right,

0:21:57.840 --> 0:22:01.639
<v Speaker 3>like it calls itself two tone of music. Because bands

0:22:01.800 --> 0:22:05.679
<v Speaker 3>were often look multi racial, and it's really interesting that

0:22:05.720 --> 0:22:09.640
<v Speaker 3>we have this whole cultural movement which owes a lot

0:22:09.720 --> 0:22:12.600
<v Speaker 3>to the wind Rush generation. But like you said, it's

0:22:12.720 --> 0:22:19.080
<v Speaker 3>questioning the both capitalists and also Marxist orthodoxies in a

0:22:19.119 --> 0:22:22.040
<v Speaker 3>way that I know, but I really wish. I mean

0:22:22.040 --> 0:22:23.600
<v Speaker 3>a lot of people do today, don't get me wrong,

0:22:24.200 --> 0:22:26.760
<v Speaker 3>but I wonder if we could tell those people now

0:22:26.800 --> 0:22:30.760
<v Speaker 3>that you'd have people who were like dedicated vanguard Marxists. Again,

0:22:31.280 --> 0:22:35.720
<v Speaker 3>like you know, it just seems a sad noise.

0:22:37.160 --> 0:22:39.080
<v Speaker 2>Yeah, I mean, I think we could say the same

0:22:39.080 --> 0:22:42.760
<v Speaker 2>thing about a lot of people's current politics. I'm sure

0:22:42.760 --> 0:22:45.040
<v Speaker 2>if you went back in the past and we're like,

0:22:45.119 --> 0:22:48.280
<v Speaker 2>you know, people are actually trying to be troadwives right

0:22:48.320 --> 0:22:51.440
<v Speaker 2>now twenty five. You want to talk to the woman

0:22:51.520 --> 0:22:54.080
<v Speaker 2>who had like no ability to open a bank account

0:22:54.200 --> 0:22:57.359
<v Speaker 2>and we're trying to escape financial abuse, to rest abuse,

0:22:57.359 --> 0:22:59.359
<v Speaker 2>all these different things, and they're like, oh, you know,

0:22:59.400 --> 0:23:04.880
<v Speaker 2>there's actually a whole internet a trend of like, yeah,

0:23:04.960 --> 0:23:08.720
<v Speaker 2>your husband should control all your finances. Actually yeah, I mean,

0:23:08.840 --> 0:23:11.520
<v Speaker 2>of course that kind of sentiment never went away, but

0:23:11.960 --> 0:23:14.840
<v Speaker 2>it's popularization definitely debunks I think this sort of notion

0:23:15.119 --> 0:23:20.400
<v Speaker 2>that that progress quote unquote is something that is inevitable

0:23:20.520 --> 0:23:21.400
<v Speaker 2>or irreversible.

0:23:22.119 --> 0:23:24.479
<v Speaker 3>Yeah, definitely, Yeah, that's right. I mean you can even

0:23:24.520 --> 0:23:27.120
<v Speaker 3>travel across the world and share that. I can only

0:23:27.160 --> 0:23:29.640
<v Speaker 3>imagine how that would be received in Russia. Ava right

0:23:29.640 --> 0:23:32.639
<v Speaker 3>to tell the friends in the women's movement that there

0:23:32.640 --> 0:23:34.679
<v Speaker 3>are Western women who aspire to be tradwives. I mean,

0:23:34.680 --> 0:23:37.640
<v Speaker 3>I'm sure they're aware they have the Internet, but yeah,

0:23:37.680 --> 0:23:41.320
<v Speaker 3>it's certainly Yeah, this idea that we can only progress

0:23:41.400 --> 0:23:42.280
<v Speaker 3>or move in one duration.

0:23:42.920 --> 0:23:45.760
<v Speaker 2>Yeah, that's how the New Droal movement came into power,

0:23:46.320 --> 0:23:51.200
<v Speaker 2>and upon getting to that position, they established the People's

0:23:51.320 --> 0:23:56.240
<v Speaker 2>Revolutionary Government or PRG, which is led now by the

0:23:56.359 --> 0:24:01.800
<v Speaker 2>Prime Minister of Grenader, Maurice Bishop. They were considered legitimate,

0:24:02.040 --> 0:24:06.720
<v Speaker 2>of course, because they did have the people's mandate, but

0:24:07.320 --> 0:24:11.320
<v Speaker 2>they opted not to solidify that legitimacy with an election,

0:24:11.880 --> 0:24:16.840
<v Speaker 2>and they also went on to ban other parties. So

0:24:17.720 --> 0:24:20.200
<v Speaker 2>in the next episode, I want to get into what

0:24:20.320 --> 0:24:24.520
<v Speaker 2>exactly they did when they were in power in broad strokes,

0:24:24.600 --> 0:24:27.760
<v Speaker 2>all their hits and misses with the economy and politics

0:24:27.760 --> 0:24:29.960
<v Speaker 2>over the course of their four years, and how it

0:24:30.040 --> 0:24:35.600
<v Speaker 2>culminated in an internal split, multiple killings and a US invasion.

0:24:36.320 --> 0:24:37.959
<v Speaker 2>But if you want the details and how all that

0:24:38.000 --> 0:24:41.360
<v Speaker 2>played out, you'll have to tune in. Next time. We'll

0:24:41.359 --> 0:24:44.640
<v Speaker 2>get into the outcome of the PRG, the flaws, the revolution,

0:24:45.280 --> 0:24:48.960
<v Speaker 2>its downfall, and where Grenda stands today. But before we

0:24:49.040 --> 0:24:52.959
<v Speaker 2>wrap up any final thoughts, James.

0:24:53.440 --> 0:24:55.000
<v Speaker 4>I feel okay, Yeah, I just had lots of them.

0:24:55.040 --> 0:24:55.439
<v Speaker 4>I don't know.

0:24:56.600 --> 0:25:01.160
<v Speaker 3>Yeah, this is a fascinating period and like now, as

0:25:01.240 --> 0:25:03.920
<v Speaker 3>much as there ever has been, it's a vital time

0:25:03.960 --> 0:25:06.879
<v Speaker 3>for us to study this Rightly, As a person who's

0:25:06.880 --> 0:25:09.600
<v Speaker 3>taught in American schools and universities, this one doesn't come

0:25:09.680 --> 0:25:12.920
<v Speaker 3>up very much. It's certainly not like in the required

0:25:12.960 --> 0:25:16.880
<v Speaker 3>teaching syllabi in anywhere that I've taught. And I think

0:25:16.880 --> 0:25:20.560
<v Speaker 3>as we return to like Monroe Doctrine two point zero

0:25:20.680 --> 0:25:24.480
<v Speaker 3>or whatever whatever we're doing the United States, it's doing

0:25:25.080 --> 0:25:28.119
<v Speaker 3>in the Western hemisphere right now, it's vital to understand

0:25:28.880 --> 0:25:34.240
<v Speaker 3>the role it has played in suppressing progressive political movements

0:25:34.480 --> 0:25:35.480
<v Speaker 3>in the last century.

0:25:36.000 --> 0:25:38.840
<v Speaker 2>Yeah, I think you know, as you mentioned, there's already

0:25:38.920 --> 0:25:43.600
<v Speaker 2>in the typical history and historical accounts that it's taught

0:25:43.680 --> 0:25:48.040
<v Speaker 2>to students. It's just I think I'm marveled sometimes at

0:25:48.280 --> 0:25:52.760
<v Speaker 2>you know, that's that's exactly how empire functions. Yeah, you know,

0:25:52.840 --> 0:25:55.600
<v Speaker 2>the acts forgets what the true remembers is the female

0:25:55.640 --> 0:25:59.480
<v Speaker 2>say it so something like the US's operations and Grenado

0:25:59.680 --> 0:26:02.000
<v Speaker 2>or anywhere else in the world, in all the many

0:26:02.040 --> 0:26:05.720
<v Speaker 2>places they have intervened. I may not even muster a

0:26:05.840 --> 0:26:09.879
<v Speaker 2>passing mentionure and a centerence e one in a historical class,

0:26:09.880 --> 0:26:12.280
<v Speaker 2>in a history class the United States, and yet it

0:26:12.359 --> 0:26:16.600
<v Speaker 2>is pivotal to the histories and self identities up to

0:26:16.680 --> 0:26:20.840
<v Speaker 2>the present day of entire regions and people's You know,

0:26:20.880 --> 0:26:25.720
<v Speaker 2>it may be a footnote if so much in these

0:26:25.720 --> 0:26:28.679
<v Speaker 2>started curriculums in the United States. But it's one of

0:26:28.720 --> 0:26:35.000
<v Speaker 2>the most recent and raw incidents of violence and traumas

0:26:35.040 --> 0:26:38.719
<v Speaker 2>take place in the Caribbean. Yeah, absolutely, and they're not

0:26:38.760 --> 0:26:39.760
<v Speaker 2>independent history.

0:26:40.160 --> 0:26:40.600
<v Speaker 4>Yeah.

0:26:41.080 --> 0:26:44.560
<v Speaker 3>When Trump was first assuming office this time, there was

0:26:44.600 --> 0:26:47.080
<v Speaker 3>a brief moment when they were talking about returning to

0:26:47.119 --> 0:26:50.760
<v Speaker 3>colonizing Panama. If you can cast your mind that far back.

0:26:50.880 --> 0:26:53.639
<v Speaker 2>He has flooded the zone quite successfully. But I do

0:26:53.720 --> 0:26:54.240
<v Speaker 2>recall that.

0:26:55.160 --> 0:26:58.199
<v Speaker 3>But yeah, I had been in Panama two months before that,

0:26:58.640 --> 0:27:01.040
<v Speaker 3>and I think the United States large portion of the

0:27:01.040 --> 0:27:05.080
<v Speaker 3>population either doesn't know or has forgotten that, like independence

0:27:05.119 --> 0:27:10.399
<v Speaker 3>from American sort of neo colonialism is integral to Panamanian identity. Like,

0:27:10.440 --> 0:27:13.880
<v Speaker 3>I don't think they'd realized quite how unwilling to accept

0:27:13.920 --> 0:27:15.960
<v Speaker 3>going back to that Panamanian people were.

0:27:16.440 --> 0:27:21.680
<v Speaker 2>Yeah, there's a long struggle, yes, to eke out independence.

0:27:21.720 --> 0:27:25.040
<v Speaker 2>I mean even now there's you know, us new cleanism

0:27:25.160 --> 0:27:28.080
<v Speaker 2>is alive and well in Panama in many ways. Yeah,

0:27:28.320 --> 0:27:31.600
<v Speaker 2>but what gains they have Yain is you know, something

0:27:31.920 --> 0:27:33.080
<v Speaker 2>they're not willing to lose.

0:27:33.600 --> 0:27:37.560
<v Speaker 3>Yeah, absolutely, And yeah, I mean the United States supports

0:27:37.560 --> 0:27:40.439
<v Speaker 3>people through Panama. The Biden administration sent its Secretary of

0:27:40.480 --> 0:27:46.320
<v Speaker 3>Homeland Security to the inauguration of the Panamanian president. The

0:27:46.440 --> 0:27:53.960
<v Speaker 3>US funds Panamanian deportations did under the Biden administration, including

0:27:54.000 --> 0:27:57.040
<v Speaker 3>of people who have no criminal record, Like we have

0:27:57.119 --> 0:28:01.760
<v Speaker 3>effectively externalized our border regime to Panama in the way

0:28:01.760 --> 0:28:05.159
<v Speaker 3>that we've also done to the Dominican Republic and Haiti. Right, Like,

0:28:05.960 --> 0:28:07.920
<v Speaker 3>I guess what I'm saying is I don't want people

0:28:07.960 --> 0:28:10.000
<v Speaker 3>to think that this is a one off that like

0:28:10.520 --> 0:28:15.640
<v Speaker 3>either the Trump stuff is a massive leap from previous policy.

0:28:16.080 --> 0:28:19.399
<v Speaker 3>It's a change in scale, not in kind. Or that

0:28:19.400 --> 0:28:21.800
<v Speaker 3>that you know, the United States hasn't done this before,

0:28:21.880 --> 0:28:24.080
<v Speaker 3>and that has some history of doing this in the

0:28:24.080 --> 0:28:24.919
<v Speaker 3>Western hemisphere.

0:28:25.680 --> 0:28:31.560
<v Speaker 2>Indeed, so on that rather depressing notes. Yeah, well, we'll

0:28:31.680 --> 0:28:35.439
<v Speaker 2>leave it here for it could happen here, but you

0:28:35.480 --> 0:28:37.680
<v Speaker 2>can join us for the next episode when we will

0:28:37.720 --> 0:28:41.400
<v Speaker 2>get into exactly what took place in Grenada and where

0:28:41.480 --> 0:28:45.640
<v Speaker 2>Grenada stands today. So then, or power to all the

0:28:45.680 --> 0:28:47.400
<v Speaker 2>people peace.

0:28:50.720 --> 0:28:53.200
<v Speaker 1>It could happen here is a production of cool Zone Media.

0:28:53.400 --> 0:28:56.480
<v Speaker 1>From More podcasts from cool Zone Media, visit our website

0:28:56.560 --> 0:28:59.120
<v Speaker 1>cool Zonemedia dot com, or check us out on the

0:28:59.120 --> 0:29:03.080
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:29:03.520 --> 0:29:05.440
<v Speaker 1>You can now find sources for it could Happen here

0:29:05.480 --> 0:29:08.440
<v Speaker 1>listed directly in episode descriptions. Thanks for listening.