1 00:00:01,280 --> 00:00:04,320 Speaker 1: Welcome to Stuff You Missed in History Class, a production 2 00:00:04,360 --> 00:00:13,800 Speaker 1: of I Heart Radio, Hello and Happy Friday. I'm Tracy 3 00:00:13,880 --> 00:00:17,560 Speaker 1: Vee Wilson, and I'm Holly Fry. We talked about Alistair 4 00:00:17,560 --> 00:00:24,720 Speaker 1: Crowley this week. UM uh yeah, so UM. I'm glad 5 00:00:24,920 --> 00:00:28,680 Speaker 1: that for once, the name Alistair Crowley crossed my path 6 00:00:28,920 --> 00:00:35,280 Speaker 1: immediately before October. Um, since previously I just never managed 7 00:00:35,320 --> 00:00:38,599 Speaker 1: to like write him on the little October section of 8 00:00:38,640 --> 00:00:42,519 Speaker 1: my podcast shortlist. Um. And then I checked with you 9 00:00:42,560 --> 00:00:44,879 Speaker 1: to make sure that that was not gonna be I 10 00:00:44,920 --> 00:00:47,400 Speaker 1: was not gonna be stealing a topic that you already 11 00:00:47,880 --> 00:00:50,320 Speaker 1: had your heart set on doing, because I know sometimes 12 00:00:50,320 --> 00:00:53,920 Speaker 1: each of us do. And then as I was researching it, 13 00:00:54,120 --> 00:00:59,320 Speaker 1: number one, my knowledge of him was really minimal and 14 00:00:59,400 --> 00:01:04,560 Speaker 1: mostly based on things people were scared of in the eighties, right, 15 00:01:05,280 --> 00:01:08,520 Speaker 1: not like anything that he actually did. Um. And you know, 16 00:01:08,600 --> 00:01:11,720 Speaker 1: I have more familiarity with some of the things that, uh, 17 00:01:11,880 --> 00:01:16,559 Speaker 1: that he influenced later, like I know several people who 18 00:01:16,560 --> 00:01:19,399 Speaker 1: practice wicca like that, and that that is something that 19 00:01:19,520 --> 00:01:21,319 Speaker 1: like he had an influence on. But I just did 20 00:01:21,400 --> 00:01:24,200 Speaker 1: not know a bunch about a lot of his other work. 21 00:01:25,120 --> 00:01:27,200 Speaker 1: And as I was reading about the O t O. 22 00:01:27,280 --> 00:01:32,160 Speaker 1: I was like, why does this sound so familiar? And 23 00:01:32,200 --> 00:01:35,319 Speaker 1: then I remembered the podcast Oh No, Ross and Carry, 24 00:01:35,480 --> 00:01:39,720 Speaker 1: in which Ross and Carry investigate various paranormal stuff, and 25 00:01:40,319 --> 00:01:43,200 Speaker 1: they did an episode, two episodes actually about the O 26 00:01:43,319 --> 00:01:44,720 Speaker 1: t O. The first one I think came out of 27 00:01:46,040 --> 00:01:47,800 Speaker 1: and I'm not sure how much later the second one 28 00:01:47,840 --> 00:01:51,320 Speaker 1: came out, and I took the opportunity to re listen 29 00:01:51,360 --> 00:01:54,080 Speaker 1: to those while working on this. And if you would 30 00:01:54,080 --> 00:01:58,120 Speaker 1: like to hear more about what it's like to, you know, 31 00:01:58,200 --> 00:02:03,880 Speaker 1: participate in the gnostic math that the O t O does, Um, 32 00:02:03,960 --> 00:02:06,240 Speaker 1: that is a podcast to listen to you. I don't 33 00:02:06,360 --> 00:02:09,799 Speaker 1: remember off the top of my head whether whether that 34 00:02:09,880 --> 00:02:13,480 Speaker 1: show has an explicit tag or not. If you have 35 00:02:14,520 --> 00:02:16,920 Speaker 1: small I would actually just say it's probably not a 36 00:02:17,040 --> 00:02:20,680 Speaker 1: children's show. That was how my mom described a lot 37 00:02:20,720 --> 00:02:22,960 Speaker 1: of these things that she wanted to protect me from. 38 00:02:23,000 --> 00:02:25,320 Speaker 1: That's not a children's show. I would say. The O 39 00:02:25,480 --> 00:02:27,600 Speaker 1: t O episode of Owner, Ross and Carey not a 40 00:02:27,680 --> 00:02:30,920 Speaker 1: children's show. Our episode on Alistair Crowley also probably not 41 00:02:31,040 --> 00:02:36,520 Speaker 1: a children's show. Uh so yeah, I was like, Oh, 42 00:02:36,560 --> 00:02:38,680 Speaker 1: that that explains it. That explains why all of these 43 00:02:38,760 --> 00:02:42,200 Speaker 1: various rituals sound so familiar to me. I heard Ross 44 00:02:42,200 --> 00:02:47,440 Speaker 1: and Carey talk about them. You have heard them described. Yeah, 45 00:02:47,680 --> 00:02:50,040 Speaker 1: I had mentioned because he has been on my list, 46 00:02:50,840 --> 00:02:53,280 Speaker 1: and I honestly when you were like, are you dead 47 00:02:53,280 --> 00:02:55,760 Speaker 1: set on doing it? And I said, oh, thank rito, 48 00:02:55,880 --> 00:03:00,760 Speaker 1: you go do it because there's it's so convoluted complex, 49 00:03:00,800 --> 00:03:04,560 Speaker 1: and I have read enough about him that I was like, 50 00:03:04,560 --> 00:03:07,639 Speaker 1: I'm never going to sort this back out. And I 51 00:03:08,160 --> 00:03:10,640 Speaker 1: just remember telling you the Battle of Life Road is 52 00:03:10,639 --> 00:03:13,400 Speaker 1: the funniest thing you'll ever read, and you were like, 53 00:03:13,440 --> 00:03:15,920 Speaker 1: I haven't gotten there yet. Yeah. When you and I 54 00:03:15,960 --> 00:03:19,120 Speaker 1: were talking about it, I was like, oh, this sounds 55 00:03:19,120 --> 00:03:21,480 Speaker 1: great for October. And then I was like, Okay, let's 56 00:03:21,560 --> 00:03:25,359 Speaker 1: let's do a little reading. I could feel that the 57 00:03:25,400 --> 00:03:31,520 Speaker 1: expression on my face was one of absolute bafflement um 58 00:03:31,720 --> 00:03:34,000 Speaker 1: the the whole time I was reading stuff, and I 59 00:03:34,080 --> 00:03:35,800 Speaker 1: kept being like, I don't know if I'm going to 60 00:03:35,880 --> 00:03:37,960 Speaker 1: be able to sort this out, but I also can't 61 00:03:38,040 --> 00:03:42,400 Speaker 1: look away from it. So after spending basically an entire 62 00:03:42,480 --> 00:03:44,839 Speaker 1: day with my eyes kind of wide looking at the 63 00:03:44,920 --> 00:03:48,640 Speaker 1: various things that I was reading about the Battle of 64 00:03:48,720 --> 00:03:51,880 Speaker 1: blythe Road and all kinds of different rituals that he 65 00:03:51,920 --> 00:03:54,440 Speaker 1: was doing, and some of the some of his writing 66 00:03:54,560 --> 00:03:57,800 Speaker 1: is frankly incomprehensible. I was like, I'm just gonna have 67 00:03:57,880 --> 00:04:01,520 Speaker 1: to the only way out is through. Yeah, this is 68 00:04:01,520 --> 00:04:04,120 Speaker 1: gonna go. So yeah, it's a it's a lot in 69 00:04:04,160 --> 00:04:06,400 Speaker 1: a tangle. And every time I I mean I said 70 00:04:06,440 --> 00:04:08,320 Speaker 1: in the episode, every time I thought I had found 71 00:04:08,360 --> 00:04:11,880 Speaker 1: the strangest thing, I would find a different thing. I 72 00:04:12,000 --> 00:04:15,360 Speaker 1: found out about him faking his own death or trying 73 00:04:15,400 --> 00:04:17,960 Speaker 1: to fake his own death. Um, Like the morning that 74 00:04:18,000 --> 00:04:20,440 Speaker 1: I finished this outline and I was like, here's yet 75 00:04:20,480 --> 00:04:24,200 Speaker 1: another thing. Um, you know, if the I'm definitely a 76 00:04:24,240 --> 00:04:27,680 Speaker 1: spy during World War One that was weird, faking his 77 00:04:27,720 --> 00:04:30,919 Speaker 1: own death was weird. Um, there's all kinds of stuff 78 00:04:30,960 --> 00:04:33,080 Speaker 1: that we just there's he did so much stuff. There's 79 00:04:33,080 --> 00:04:35,080 Speaker 1: all kinds of stuff that we just didn't really even 80 00:04:35,640 --> 00:04:39,640 Speaker 1: mentioned at all. We I I had been wondering because 81 00:04:39,680 --> 00:04:43,279 Speaker 1: you mentioned his mountaineering expedition that went awry and that 82 00:04:43,400 --> 00:04:47,080 Speaker 1: he ended up canceling. I have seen some write ups 83 00:04:47,080 --> 00:04:49,520 Speaker 1: of that, but haven't followed them down the whole. That 84 00:04:49,720 --> 00:04:52,280 Speaker 1: kind of just suggests that it was either his fault 85 00:04:52,440 --> 00:04:55,080 Speaker 1: or that he abandoned a bunch of people. But basically 86 00:04:55,120 --> 00:04:57,800 Speaker 1: he does not come out looking good in all of it. 87 00:04:57,880 --> 00:05:02,240 Speaker 1: Was that your understanding yet? So, Um, there was a 88 00:05:02,279 --> 00:05:05,400 Speaker 1: climber and four reporters who were killed in an avalanche. 89 00:05:06,160 --> 00:05:08,480 Speaker 1: I was not able to find like just a really 90 00:05:08,600 --> 00:05:11,880 Speaker 1: thorough exploration of all that in the time that I 91 00:05:11,920 --> 00:05:14,680 Speaker 1: had available. I did find one account that said that 92 00:05:14,720 --> 00:05:17,680 Speaker 1: he was able to hear them calling for help and 93 00:05:17,800 --> 00:05:21,560 Speaker 1: didn't do anything about it. But one of the things 94 00:05:21,640 --> 00:05:27,440 Speaker 1: about mountaineering at that level is that it's inherently dangerous. Um, 95 00:05:27,480 --> 00:05:30,239 Speaker 1: And sometimes when somebody gets into trouble, if you try 96 00:05:30,279 --> 00:05:32,680 Speaker 1: to go help them, you are also going to be 97 00:05:32,760 --> 00:05:35,200 Speaker 1: in trouble. And so it was like I didn't feel 98 00:05:35,240 --> 00:05:37,719 Speaker 1: like I could sort through that enough to know whether 99 00:05:37,760 --> 00:05:41,159 Speaker 1: he was just really callous and irresponsible or whether it 100 00:05:41,279 --> 00:05:42,680 Speaker 1: was the kind of thing where it was like, well, 101 00:05:42,680 --> 00:05:44,880 Speaker 1: if we try to go get them, we're also going 102 00:05:44,920 --> 00:05:48,240 Speaker 1: to die. And I don't I don't know the answer 103 00:05:48,440 --> 00:05:56,760 Speaker 1: with that. Yeah, yeah, Um, I have thoughts and feelings 104 00:05:56,800 --> 00:06:00,880 Speaker 1: about Alistair Crowley. Um. They on on Oh No, Ross 105 00:06:00,880 --> 00:06:05,160 Speaker 1: and Carry, they have pretty definite feelings about him. Also, 106 00:06:05,920 --> 00:06:08,440 Speaker 1: is it that rich kids need stuff to do or 107 00:06:08,520 --> 00:06:14,440 Speaker 1: this is what their life turns into kind of um uh, 108 00:06:14,480 --> 00:06:17,159 Speaker 1: their read on him in a lot of ways is 109 00:06:17,240 --> 00:06:22,279 Speaker 1: just being like just intentionally obscure and kind of laughing 110 00:06:22,360 --> 00:06:24,880 Speaker 1: at future generations, like I'm just going to write the 111 00:06:24,920 --> 00:06:28,240 Speaker 1: most ridiculous nonsense and somebody later is gonna have They're 112 00:06:28,240 --> 00:06:30,400 Speaker 1: gonna spend their lives trying to figure out what I 113 00:06:30,440 --> 00:06:33,719 Speaker 1: meant by this, because he used a lot of codes 114 00:06:33,800 --> 00:06:36,000 Speaker 1: and things when when he was writing, and sometimes if 115 00:06:36,040 --> 00:06:37,360 Speaker 1: you try to read it and you're like, this is 116 00:06:37,400 --> 00:06:39,680 Speaker 1: not even sentences, I have no idea what this is 117 00:06:39,720 --> 00:06:43,440 Speaker 1: going to try to be about. I also, frankly remember 118 00:06:44,200 --> 00:06:50,240 Speaker 1: being between the ages of eighteen and and believing in 119 00:06:50,279 --> 00:06:52,960 Speaker 1: all kinds of weird stuff that I don't believe in 120 00:06:53,040 --> 00:06:56,440 Speaker 1: now that I have more experience and maturity under my built. 121 00:06:57,040 --> 00:07:00,360 Speaker 1: And so even though I never went nearly to any 122 00:07:00,440 --> 00:07:03,320 Speaker 1: kind of the extent that Alistair Crowley did in any 123 00:07:03,600 --> 00:07:11,760 Speaker 1: of his mass like mystical stuff, I can see how 124 00:07:11,800 --> 00:07:17,360 Speaker 1: a bunch of educated young men with access to purportedly 125 00:07:17,480 --> 00:07:22,480 Speaker 1: mystical documents would believe that they definitely had for real 126 00:07:22,560 --> 00:07:26,920 Speaker 1: magical powers that could sick a vampire on somebody. Oh yeah, 127 00:07:26,960 --> 00:07:30,200 Speaker 1: I mean the whole thing is really like Uh, to 128 00:07:30,360 --> 00:07:35,040 Speaker 1: me very much vibes like people who have only ever 129 00:07:35,240 --> 00:07:41,920 Speaker 1: had validation in their life, presuming that the things that 130 00:07:42,040 --> 00:07:46,040 Speaker 1: they believe themselves to be able to do must actually 131 00:07:46,040 --> 00:07:49,640 Speaker 1: be real because they have never known anything else. Well, 132 00:07:49,680 --> 00:07:51,680 Speaker 1: and it's also really clear that a whole lot of 133 00:07:51,720 --> 00:07:58,320 Speaker 1: what he did specifically drew from while simultaneously rejecting his 134 00:07:58,400 --> 00:08:02,400 Speaker 1: fundamentalist Christian upbringing. Um, Like, a lot of the symbolism 135 00:08:02,480 --> 00:08:05,000 Speaker 1: he used was directly from the Book of Revelation. A 136 00:08:05,040 --> 00:08:06,560 Speaker 1: lot of the things that he was talking about, we're 137 00:08:06,560 --> 00:08:08,400 Speaker 1: connected to a lot of the things that are in 138 00:08:08,480 --> 00:08:11,360 Speaker 1: the Book of Revelation, which having spent an entire year 139 00:08:11,400 --> 00:08:14,800 Speaker 1: of Sunday School learning the Book of Revelation, it's a 140 00:08:14,840 --> 00:08:21,120 Speaker 1: weird book. So uh so, like there's so much of 141 00:08:21,160 --> 00:08:24,640 Speaker 1: it that, like, it has this whole context of him 142 00:08:24,720 --> 00:08:28,960 Speaker 1: rejecting his own religious upbringing, also rejecting a lot of 143 00:08:28,960 --> 00:08:32,840 Speaker 1: the more conservative, more aids that existed at the time. Um, 144 00:08:32,880 --> 00:08:34,800 Speaker 1: all that kind of stuff. So it's it's a whole 145 00:08:34,800 --> 00:08:39,160 Speaker 1: big tangle. I also, I mean again, I sound very dismissive, 146 00:08:39,200 --> 00:08:41,160 Speaker 1: and I kind of am, but um, I find his 147 00:08:41,200 --> 00:08:44,480 Speaker 1: story utterly just engaging at every level. But I don't 148 00:08:44,520 --> 00:08:47,720 Speaker 1: hold a lot of stock in any of his claims. Um, 149 00:08:47,800 --> 00:08:52,360 Speaker 1: that whole thing with his allegedly being a spy and 150 00:08:52,400 --> 00:08:56,320 Speaker 1: then facing no repercussions. Yeah, my read is always like, 151 00:08:56,440 --> 00:08:59,319 Speaker 1: not because he was a spy, because money makes problems 152 00:08:59,360 --> 00:09:06,200 Speaker 1: go away. I don't know. That's the most least magnanimous 153 00:09:06,240 --> 00:09:11,240 Speaker 1: read I can have on it. But yeah, yeah, there 154 00:09:11,320 --> 00:09:12,840 Speaker 1: is a whole book on that, And the whole book 155 00:09:12,880 --> 00:09:16,200 Speaker 1: on that was like, there's there's finite time that we 156 00:09:16,280 --> 00:09:18,640 Speaker 1: have to spend on our episodes because we are doing 157 00:09:18,679 --> 00:09:25,320 Speaker 1: a new episode of the podcast every week. So reading 158 00:09:25,360 --> 00:09:28,360 Speaker 1: the entire book that was written about whether he was 159 00:09:28,480 --> 00:09:31,200 Speaker 1: or was not a spy and exploring all that, like 160 00:09:31,240 --> 00:09:35,040 Speaker 1: that was really beyond my ability, which is lie. Instead, 161 00:09:35,040 --> 00:09:37,800 Speaker 1: I read some papers by the author of that that 162 00:09:37,840 --> 00:09:41,280 Speaker 1: seems like a valid plan to me. Yeah, yeah, it's 163 00:09:41,320 --> 00:09:45,520 Speaker 1: a lot um. There's also part of me that lives 164 00:09:45,559 --> 00:09:49,319 Speaker 1: in such a state of envy. I'm like, imagine thinking 165 00:09:49,400 --> 00:09:54,319 Speaker 1: you just thinking yourself that important all the time. That 166 00:09:54,400 --> 00:10:00,800 Speaker 1: must be an amazing headspace to travel it. Yeah, I 167 00:10:00,840 --> 00:10:03,760 Speaker 1: feel like that's a good place to wrap this. I 168 00:10:03,880 --> 00:10:10,640 Speaker 1: don't have anything of that. Uh yeah, I mean it's 169 00:10:11,240 --> 00:10:15,199 Speaker 1: It's one of those things where, um, if the sixties 170 00:10:15,240 --> 00:10:19,080 Speaker 1: counterculture movement had not happened, he would certainly be not 171 00:10:19,280 --> 00:10:22,440 Speaker 1: nearly as well known today, and at the same time, 172 00:10:22,720 --> 00:10:26,880 Speaker 1: without his involvement, all kind of like Wicca might exist 173 00:10:27,840 --> 00:10:33,640 Speaker 1: might not really uh, because like right, that is the trick, right, 174 00:10:33,800 --> 00:10:36,319 Speaker 1: is that he did believe himself to be so important 175 00:10:36,720 --> 00:10:41,120 Speaker 1: and did produce so much stuff that untangling what is 176 00:10:41,280 --> 00:10:45,760 Speaker 1: his messed up understanding of a thing versus the actual 177 00:10:45,960 --> 00:10:51,559 Speaker 1: legitimate roots of something is really difficulty. Well, and things 178 00:10:51,600 --> 00:10:55,520 Speaker 1: like like Wicca also have multiple different influences, not just 179 00:10:56,000 --> 00:11:09,000 Speaker 1: Alistair Crowley. This week we talked about Kostro Finally, he's 180 00:11:09,040 --> 00:11:12,280 Speaker 1: been on my list for uh seven eight years etly 181 00:11:14,280 --> 00:11:17,760 Speaker 1: it's uh. It's interesting because one of the reasons that 182 00:11:17,800 --> 00:11:21,400 Speaker 1: I kept running headlong into this topic and then backing 183 00:11:21,440 --> 00:11:23,440 Speaker 1: away from it for so long is that it's really 184 00:11:23,520 --> 00:11:27,000 Speaker 1: hard to determine which tone you want to take when 185 00:11:27,000 --> 00:11:30,760 Speaker 1: you tell his story, because if you, if you watch, 186 00:11:31,000 --> 00:11:33,320 Speaker 1: I mean, even people who are very much scholars and 187 00:11:33,400 --> 00:11:36,320 Speaker 1: historians talk about it, some of them will approach it 188 00:11:36,440 --> 00:11:39,880 Speaker 1: much more from kind of the sensational stories of him 189 00:11:39,920 --> 00:11:43,400 Speaker 1: where he claims to be you know, uh, potentially popping 190 00:11:43,400 --> 00:11:46,960 Speaker 1: around time to witness various events or you know, any 191 00:11:47,000 --> 00:11:49,920 Speaker 1: of those. So I kept finding myself going, should this 192 00:11:49,960 --> 00:11:52,800 Speaker 1: be more sensational? Should this be more thrilling? Um? But 193 00:11:53,480 --> 00:11:55,920 Speaker 1: I think for me, the best way to really look 194 00:11:55,920 --> 00:11:58,000 Speaker 1: at him was to kind of peel it all back, 195 00:11:58,040 --> 00:11:59,800 Speaker 1: and like I said, there are details that we couldn't 196 00:11:59,800 --> 00:12:02,400 Speaker 1: even fit in there because there's a UM. I love 197 00:12:02,440 --> 00:12:04,679 Speaker 1: that Catherine the Great hated him. I just loved it. 198 00:12:08,880 --> 00:12:12,240 Speaker 1: I had similar a similar experience I think when trying 199 00:12:12,280 --> 00:12:15,600 Speaker 1: to work on Alistair Crowley about uh, like what tone 200 00:12:15,600 --> 00:12:18,320 Speaker 1: do we take with this? And I also liked that 201 00:12:18,840 --> 00:12:22,240 Speaker 1: Marie shar Marie Handlin it thought he was a Charlottean, 202 00:12:22,360 --> 00:12:27,720 Speaker 1: not Alistair Crowley Kliostro, although probably those two I do 203 00:12:27,840 --> 00:12:32,960 Speaker 1: love that two women uh of immense power were like, yeah, no, 204 00:12:33,480 --> 00:12:36,800 Speaker 1: I'm not sure about that. Uh you could scaattle. I 205 00:12:36,880 --> 00:12:40,800 Speaker 1: had also discovered I did not mention in this episode 206 00:12:40,800 --> 00:12:43,600 Speaker 1: because it would just be a list of longness. Um. 207 00:12:43,640 --> 00:12:47,120 Speaker 1: In addition to the Duma work about him, Kliostro shows 208 00:12:47,200 --> 00:12:49,960 Speaker 1: up everywhere. He shows up on TV and various things. 209 00:12:50,040 --> 00:12:53,959 Speaker 1: There's even an atom that called count Castle of Kliostro. 210 00:12:54,040 --> 00:12:56,200 Speaker 1: That's a loop on the third if anybody follows that, 211 00:12:56,760 --> 00:12:59,920 Speaker 1: and he's, uh, it's it's not exactly him, but it's 212 00:13:00,080 --> 00:13:02,320 Speaker 1: you know, there's clearly there have been a lot of 213 00:13:02,440 --> 00:13:05,520 Speaker 1: characters based on Caliostro over the years, and so to 214 00:13:05,679 --> 00:13:08,400 Speaker 1: pluck all those apart just becomes a list making exercise. 215 00:13:08,400 --> 00:13:10,120 Speaker 1: So I didn't bother to do that. But if you 216 00:13:10,760 --> 00:13:13,880 Speaker 1: do an internet search, you're going to find plenty. One 217 00:13:13,880 --> 00:13:15,800 Speaker 1: of the things I was struck by in doing this 218 00:13:15,920 --> 00:13:21,040 Speaker 1: research was how we have certainly all of us talked about, 219 00:13:21,520 --> 00:13:23,959 Speaker 1: I mean as a society, not just on this show. 220 00:13:24,640 --> 00:13:29,560 Speaker 1: You know that that lure of a group saying I 221 00:13:29,600 --> 00:13:32,439 Speaker 1: will offer you everything you've ever wanted, and how powerful 222 00:13:32,480 --> 00:13:35,680 Speaker 1: that can be to get people to really buy into 223 00:13:36,400 --> 00:13:39,640 Speaker 1: your ideology. And in his case, right, he was offering 224 00:13:39,679 --> 00:13:44,959 Speaker 1: them everything like eternal life and health, spiritual life and health, 225 00:13:45,160 --> 00:13:49,120 Speaker 1: and tons of money. Right, We're gonna get the alchemy 226 00:13:49,160 --> 00:13:51,679 Speaker 1: machine going, and we're just gonna churn out golden diamonds 227 00:13:51,720 --> 00:13:55,480 Speaker 1: for everybody like it. Just I can see where desperate 228 00:13:55,480 --> 00:13:59,200 Speaker 1: people would completely glom onto it, even as I sit 229 00:13:59,240 --> 00:14:02,200 Speaker 1: there and go, oh, why why did you believe in him? 230 00:14:02,400 --> 00:14:05,439 Speaker 1: We both mentioned that we wanted to talk about what 231 00:14:05,480 --> 00:14:12,319 Speaker 1: I'm calling but don't believe to be Lorenz's betrayal. Yeah, 232 00:14:12,480 --> 00:14:17,800 Speaker 1: I'm like that he coerced her into sex work. Yeah, 233 00:14:17,960 --> 00:14:22,680 Speaker 1: for all that time and generally was doing a bunch 234 00:14:22,680 --> 00:14:25,800 Speaker 1: of crime. And I'm like, your wife testified against you, 235 00:14:25,800 --> 00:14:30,040 Speaker 1: you get what you get? Yes, well, and my thing too. 236 00:14:30,160 --> 00:14:33,760 Speaker 1: That is another thing that is um characterized a little 237 00:14:33,760 --> 00:14:36,680 Speaker 1: bit differently by different people. Um. I did watch one 238 00:14:36,760 --> 00:14:39,680 Speaker 1: lecture where the lecture was saying that you know, at 239 00:14:39,720 --> 00:14:44,440 Speaker 1: that point he probably had syphilis that had advanced to 240 00:14:44,440 --> 00:14:47,840 Speaker 1: the point that it was affecting his behavior, um, and 241 00:14:47,880 --> 00:14:50,320 Speaker 1: that he had grown unpredictable, and like she kind of 242 00:14:50,320 --> 00:14:51,920 Speaker 1: did it to get out of that. And I'm like, 243 00:14:52,640 --> 00:14:55,080 Speaker 1: she had a lifetime of that, even if he was 244 00:14:55,160 --> 00:14:58,520 Speaker 1: in his alleged right mind before that, she had a 245 00:14:58,560 --> 00:15:01,800 Speaker 1: lifetime of madness to live through, like I wouldn't. That's 246 00:15:01,800 --> 00:15:04,880 Speaker 1: again my take on it, obviously, but yeah, I I 247 00:15:04,960 --> 00:15:08,360 Speaker 1: literally you know, when I read some early kind of 248 00:15:08,480 --> 00:15:13,000 Speaker 1: quick the quick biographies that don't go into the fact 249 00:15:14,080 --> 00:15:19,040 Speaker 1: that he was trafficking her around Europe to gain favor 250 00:15:19,200 --> 00:15:22,920 Speaker 1: and you know, job postings and whatnot, and they very 251 00:15:23,000 --> 00:15:25,240 Speaker 1: much are kind of like, oh, and then his wife 252 00:15:25,320 --> 00:15:27,640 Speaker 1: turned him in, And I'm like, did you not talk 253 00:15:27,720 --> 00:15:31,680 Speaker 1: about the sex conversion because you're too dainty or is 254 00:15:31,680 --> 00:15:34,720 Speaker 1: it just too uncomfortable and thus you're not considering it 255 00:15:34,840 --> 00:15:38,040 Speaker 1: in the danue mall of the story or do you 256 00:15:38,120 --> 00:15:40,720 Speaker 1: not really know about that or do you not think 257 00:15:40,760 --> 00:15:50,160 Speaker 1: it's horrible? Yeah? Fourteen. Yes, I know age meant different 258 00:15:50,200 --> 00:15:52,200 Speaker 1: things at different points in time, but that is still 259 00:15:52,320 --> 00:15:57,560 Speaker 1: very very young. Yeah, and I would say also still today, 260 00:15:57,920 --> 00:16:01,280 Speaker 1: Like I can only speak about like the criminal justice 261 00:16:01,280 --> 00:16:03,440 Speaker 1: in the United States. I don't live anywhere else, but 262 00:16:03,480 --> 00:16:06,440 Speaker 1: I know that here in the US, the idea that 263 00:16:06,600 --> 00:16:12,840 Speaker 1: someone having been trafficked and abused, uh, and then eventually 264 00:16:14,040 --> 00:16:17,720 Speaker 1: enacting some kind of violence on their trafficker and abuser, 265 00:16:18,440 --> 00:16:21,760 Speaker 1: like that continues to be something that that comes up 266 00:16:21,760 --> 00:16:26,200 Speaker 1: in court, um with with people not wanting that evidence 267 00:16:26,280 --> 00:16:30,720 Speaker 1: to be admitted, even though like it's a critical context 268 00:16:31,040 --> 00:16:35,080 Speaker 1: to all of that. So I feel like this is 269 00:16:35,120 --> 00:16:40,000 Speaker 1: sort of a variation on that same theme from centuries ago. Yeah, 270 00:16:40,080 --> 00:16:42,400 Speaker 1: I mean it really is. It's like he's the blueprint 271 00:16:42,560 --> 00:16:49,600 Speaker 1: for every power hungary weasel who just treated people like property, right, Uh, 272 00:16:49,640 --> 00:16:53,720 Speaker 1: and didn't seem to have any conscience about it, which 273 00:16:53,760 --> 00:16:57,200 Speaker 1: is very But what's really weird is even in and 274 00:16:57,240 --> 00:17:00,400 Speaker 1: again some of this is because they were written hundred 275 00:17:00,480 --> 00:17:03,640 Speaker 1: years ago, but even in the texts where they're pretty 276 00:17:03,640 --> 00:17:06,600 Speaker 1: frank about what was going on and they do kind 277 00:17:06,640 --> 00:17:09,760 Speaker 1: of condemn it, they are still like, but he really 278 00:17:09,800 --> 00:17:16,080 Speaker 1: really loved her, And I'm like, what even if that's true? Boy, 279 00:17:16,119 --> 00:17:20,320 Speaker 1: do I not care? Well? And it becomes a bigger, right, 280 00:17:20,480 --> 00:17:23,479 Speaker 1: theoretical question of like what does love mean? And you know, 281 00:17:23,600 --> 00:17:26,399 Speaker 1: everyone's definition may be different, but mine is, you know, 282 00:17:26,800 --> 00:17:29,040 Speaker 1: treating someone with respect and when they don't want to 283 00:17:29,080 --> 00:17:33,840 Speaker 1: do something, you don't coerce them into doing it. That 284 00:17:33,840 --> 00:17:37,280 Speaker 1: seems like a pretty basic rule to have for someone 285 00:17:37,359 --> 00:17:40,800 Speaker 1: you love. And she clearly there were lots of instances 286 00:17:40,840 --> 00:17:43,080 Speaker 1: where he was like, no, you have to do this, 287 00:17:43,200 --> 00:17:44,800 Speaker 1: you have to do this, it's the only way we're 288 00:17:44,800 --> 00:17:47,000 Speaker 1: going to get out of this situation, or it's the 289 00:17:47,000 --> 00:17:49,280 Speaker 1: only way we're going to get any money, or like 290 00:17:49,359 --> 00:17:52,640 Speaker 1: he put all of the onus on her when she 291 00:17:52,800 --> 00:17:58,280 Speaker 1: was legitimately again remember raised very very um conservative religious, 292 00:17:58,280 --> 00:18:02,119 Speaker 1: she was legitimately concerned for her immortal soul, and he 293 00:18:02,200 --> 00:18:03,520 Speaker 1: was like, no, no, do it, do it? Do it? 294 00:18:03,560 --> 00:18:06,360 Speaker 1: Do it? Do it? Do it. It's like that's just cruel. 295 00:18:06,640 --> 00:18:09,800 Speaker 1: So that is not love in my book. Anyway, I 296 00:18:09,880 --> 00:18:14,879 Speaker 1: have feelings about Keliostro's wife, and I hope someone writes 297 00:18:14,920 --> 00:18:18,520 Speaker 1: a marvelous play or film about her and her alone 298 00:18:18,600 --> 00:18:22,959 Speaker 1: from her perspective. Yeah, yeah, yeah, I hope buy all 299 00:18:23,000 --> 00:18:29,639 Speaker 1: the tickets. Sorry, that was it not the funnest. But 300 00:18:29,720 --> 00:18:32,160 Speaker 1: I will say this, My favorite phrase that we came 301 00:18:32,160 --> 00:18:36,280 Speaker 1: across was in that quote describing his his seance and 302 00:18:36,359 --> 00:18:40,000 Speaker 1: just the phrase lustral waters. I wanna, I don't know what. 303 00:18:40,000 --> 00:18:42,240 Speaker 1: I want to make a cocktail named that. I don't know, 304 00:18:42,320 --> 00:18:44,160 Speaker 1: but I'm doing something and it's going to be spark 305 00:18:44,320 --> 00:18:47,960 Speaker 1: light so cool. That's that's my upbeat. Ending to this discussion, 306 00:18:48,720 --> 00:18:51,960 Speaker 1: Happy Friday. I hope everybody has a good weekend whatever 307 00:18:52,040 --> 00:18:54,199 Speaker 1: is on your plate. Feel free to drop us a 308 00:18:54,240 --> 00:18:56,560 Speaker 1: note or a history podcast at I heart radio dot 309 00:18:56,560 --> 00:19:04,960 Speaker 1: com and we'll see you soon with more episodes. Stuff 310 00:19:05,000 --> 00:19:06,960 Speaker 1: You Missed in History Class is a production of I 311 00:19:07,119 --> 00:19:10,520 Speaker 1: Heart Radio. For more podcasts from I heart Radio, visit 312 00:19:10,560 --> 00:19:13,439 Speaker 1: the I heart Radio app, Apple Podcasts, or wherever you 313 00:19:13,560 --> 00:19:19,520 Speaker 1: listen to your favorite shows, h