WEBVTT - Conversations About Culture and Experience

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<v Speaker 1>Watch up and welcome back to another episode and no

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<v Speaker 1>Sillers podcast with your host. Not funk that with your

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<v Speaker 1>low glasses, Malone. So I don't like them up, Shout

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<v Speaker 1>out to my boy d Cornerboy Exotics, Hornery Cornerboy Exotics.

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<v Speaker 1>He brought your jacks. He said, he's gonna bring you

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<v Speaker 1>all jays every uh pod. That's nice. Every pod you

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<v Speaker 1>guys will have fresh Jay's and they're pretty fat too,

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<v Speaker 1>nice smells. I like it. No, no, he said he

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<v Speaker 1>was gonna show all. I said it was gonna soft.

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<v Speaker 1>Can't get it going. It's two pack two times, but

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<v Speaker 1>she's gonna get the perfect cherry. There we go see ca. Yeah, Okay,

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<v Speaker 1>so it's this ship going to kill y'all high. I'll

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<v Speaker 1>just tell you ahead of time, this shifting to kill

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<v Speaker 1>your high. Okay, you ain't gotta be upset. And then

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<v Speaker 1>I'm gonna let you all get your little mind right,

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<v Speaker 1>like my like my nigga milk say save take that

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<v Speaker 1>something pool that save point. Folks say, get your mind

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<v Speaker 1>right because it's gonna be a cold trip. Oh ship. Okay, yeah,

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<v Speaker 1>let me keep my mind that some po at some point, folk,

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<v Speaker 1>se to get your mind right f y. I never

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<v Speaker 1>tell a person don't smoke. What I'm just tell you,

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<v Speaker 1>I don't smoke weed for you got here because D

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<v Speaker 1>dropped off. But that's what you did say that. You

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<v Speaker 1>were just like, don't smoke. I was like, what, that's

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<v Speaker 1>just D dropped off. JA, I'm looking at for y'all

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<v Speaker 1>got you let me see mm hmm. I'm kind of scared.

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<v Speaker 1>I would have we had a clear frame of ie,

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<v Speaker 1>you talking about it. Let's be up. And this is

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<v Speaker 1>one of those conversations. Okay, is this something you've been

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<v Speaker 1>thinking about for three weeks, um a couple of weeks.

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<v Speaker 1>I've been thinking about it probably for like I've been

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<v Speaker 1>thinking about it for a lot longer, um, a lot

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<v Speaker 1>longer than three weeks. Make sure y'all share the pod.

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<v Speaker 1>If you see the pod, you please share the pod.

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<v Speaker 1>That's exactly what I was doing. And then I was like,

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<v Speaker 1>mm hmm, oh, this is really smooth, is pretty good.

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<v Speaker 1>This is good. But now that the topic itself is uh,

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<v Speaker 1>it's really important to me because I've been thinking about

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<v Speaker 1>it probably since the beginning of two thousand. Okay, it's

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<v Speaker 1>gonna be even crazier. Yeah, it's crazy. It's it's no

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<v Speaker 1>because yeah, you need to probably put that out you

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<v Speaker 1>talking about I'm gonna need the function. Yeah, this is

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<v Speaker 1>one of them conversations. So I have this conversation with

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<v Speaker 1>people when we talk about hip hop all the time,

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<v Speaker 1>and I tried to explain to people hip hop, right

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<v Speaker 1>is is black culture. It's street urban culture. More than

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<v Speaker 1>black culture, it's street urban culture. We just happened to

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<v Speaker 1>be the face of street urban culture. But there's a

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<v Speaker 1>lot more than us that make up street urban culture,

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<v Speaker 1>even though we are the centerpiece of it. Street urban

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<v Speaker 1>meaning like uh, densely populated, criminal written communities. That's what

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<v Speaker 1>street urban means. So if you grew up in the community,

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<v Speaker 1>they got crime, know what I'm saying, um, and it's

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<v Speaker 1>super dissely populated. That's the cornerstone for hip hop. You

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<v Speaker 1>become the representation. The reason they became invaluable is there

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<v Speaker 1>was no representation before hip hop forward. You didn't know

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<v Speaker 1>what the inner city kid was going through. They kept

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<v Speaker 1>the stories very uh either mainstream you know before that,

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<v Speaker 1>or they made it over the top like super Fly

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<v Speaker 1>or the Mac or you be like over the top

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<v Speaker 1>of the superhero right. Um, hip hop gave you access

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<v Speaker 1>to people, it's life, you know what I mean that

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<v Speaker 1>you could never see you can never see what it

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<v Speaker 1>was like for somebody growing up in Watch it was

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<v Speaker 1>only Sandford the Son, it was only jokes. Um that's

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<v Speaker 1>what made hip hop important. Fast forward, hip hop becomes

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<v Speaker 1>its things, huge, grand thing, big thing. Um obviously alone

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<v Speaker 1>the way Tupop, big different people died. You know, street

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<v Speaker 1>urban coach, you're you know, it's a real thing. So

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<v Speaker 1>sometimes it it's very price pricy. Somebody could lose their life.

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<v Speaker 1>Um So I think for a while the game quite

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<v Speaker 1>didn't know what they wanted to do because it kind

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<v Speaker 1>of came under scrutiny because of the deaths of Tupac

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<v Speaker 1>and Biggie. Um So there was like in this weird space,

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<v Speaker 1>and I think they was okay until fifty cent happened.

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<v Speaker 1>Because when fifty cent happened, it became this super potent

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<v Speaker 1>version of street urban culture, super potent like where you

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<v Speaker 1>hadn't seen it since Snoop or Pock or all that

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<v Speaker 1>early stuff, you know, and it became impactful. It became influential,

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<v Speaker 1>like this nigga because you know, he comes to sales seven, eight, nine,

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<v Speaker 1>ten million. So now they're like, holy, this ship is popping.

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<v Speaker 1>This ship is going to happen again. He's in the

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<v Speaker 1>middle of a war with Ja Rule. They're like, man,

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<v Speaker 1>this could lead somebody can kill game. They see the game,

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<v Speaker 1>shit happened if somebody gets shot. So they like, Yo,

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<v Speaker 1>we need an out. We don't need this. We don't

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<v Speaker 1>need this to fall on our hands. You know what

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<v Speaker 1>I'm saying. We don't like, we don't need to look

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<v Speaker 1>bad with this again, about to go there ship two

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<v Speaker 1>thousand four births Kanye West. Okay, I knew his name

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<v Speaker 1>in this conversation. He deserves the bingest conversation. So he

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<v Speaker 1>became the savior, right, He became a savior for um

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<v Speaker 1>the game. The game like it wasn't sure I wanted

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<v Speaker 1>to go back in that dark hole. That true street

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<v Speaker 1>urban culture was the richness. So they kind of got

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<v Speaker 1>this shallow brother that was a scientist. Now, sure, I

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<v Speaker 1>think his topics were shallow to some degree as far

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<v Speaker 1>as street urban culture went, but I think his topics

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<v Speaker 1>were very mainstream fitting um. I always say the plight,

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<v Speaker 1>the plight of his struggles was like a car accident,

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<v Speaker 1>which is American example, Pie being accused of stealing pants

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<v Speaker 1>at the jobs. Maeric Pop think his plight was very

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<v Speaker 1>you know, as far as urban street life goes, that's

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<v Speaker 1>pretty much not really like everybody goes through car accidents,

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<v Speaker 1>that's normal, And so you thought that that made him

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<v Speaker 1>more relatable basically what you're saying. Yeah, and hip hop

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<v Speaker 1>is not really about being relatable. But I'm saying for him,

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<v Speaker 1>so he'd be kind of came like this hip hop

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<v Speaker 1>kind of star where his conversation was super pop. But

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<v Speaker 1>his scientific approach when it came to making these records

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<v Speaker 1>in the style of hip hop was like unbelievable. Like

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<v Speaker 1>he used a hip hop door and he came in

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<v Speaker 1>through that door, and his music, his his beat was insane,

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<v Speaker 1>what I'm saying, and but his topics were like he

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<v Speaker 1>didn't truly have the culture. Um fast forward to two

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<v Speaker 1>thousand two. Um M, people are really disappointed with ya

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<v Speaker 1>because they feel like he represented them Black people. I

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<v Speaker 1>don't care about what the rest of the world things.

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<v Speaker 1>I don't give a funk what they think. Let's focus

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<v Speaker 1>on us. So I think a lot of black people

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<v Speaker 1>are are upset because they felt he represented them. And

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<v Speaker 1>then they're like, well, we don't understand this rhetoric, or

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<v Speaker 1>we don't understand the rhetoric of slaveries of choice, so

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<v Speaker 1>we don't understand the rhetoric, the rhetoric of white lives matter,

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<v Speaker 1>or a lot of this stuff you're saying, we don't

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<v Speaker 1>get it right, mm hmm. And it made me think

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<v Speaker 1>today while I was boxing, it made me think like

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<v Speaker 1>there's a disconnect, right. The disconnect is the black experience

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<v Speaker 1>versus Black culture, experience versus culture, and it matters in

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<v Speaker 1>these conversations because we feel like all experience creates culture,

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<v Speaker 1>but it's not. It's way more complex. So that's what

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<v Speaker 1>I want to talk to you about today. So A right,

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<v Speaker 1>g L no ceilings, what's up? Break, what's up? No?

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<v Speaker 1>So it's like, um, so let me let me start

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<v Speaker 1>this by saying this, this is my thought on it,

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<v Speaker 1>this is my philosophy. The black experience is how people

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<v Speaker 1>treat you because they see you are black. That's the

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<v Speaker 1>black experience in America. Black culture is how we treat

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<v Speaker 1>other people, other people, How we treat each other other people,

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<v Speaker 1>how we talk to each other, the slang we use,

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<v Speaker 1>the foods we serve each other, the way we dress

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<v Speaker 1>how that's that's how we do our thing. The experience

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<v Speaker 1>is how the world sees us, and the culture is

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<v Speaker 1>how we see the world. Um, that makes sense as

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<v Speaker 1>starting point. So fast forward when you take somebody like, yeah,

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<v Speaker 1>and I was talking to one of my boys and

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<v Speaker 1>he was so upset. He was like, man, you know

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<v Speaker 1>he talking about this slavery is slavery is a choice ship?

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<v Speaker 1>And I said, uh, he was like that ain't no ship,

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<v Speaker 1>the community says, And I'm like, which community is? Because

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<v Speaker 1>from like, see, we black is this huge di spore

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<v Speaker 1>of experiences. Did y'all know that mode? It was a

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<v Speaker 1>lot of black people in America that were not slaves

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<v Speaker 1>during all the way fast forward to every black person

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<v Speaker 1>in America was not a slave. That's the first thing.

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<v Speaker 1>So to feel like every black person has the same

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<v Speaker 1>trauma about slavery that we pass on is just incorrect. Now,

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<v Speaker 1>the belief is that other black people that even though

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<v Speaker 1>they're not, they should be empathetic to what these other

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<v Speaker 1>people went through. If I asked somebody in Beverly Hills

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<v Speaker 1>to be empathetic towards the struggle of a gangbanger, do

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<v Speaker 1>you think they really understand it? They're definitely not gonna

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<v Speaker 1>understand it definitely not gonna understand it at all. They're

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<v Speaker 1>gonna they're gonna feel as though, honestly, they'll just look

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<v Speaker 1>at it us like if they're just violent or just

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<v Speaker 1>anything negative against, they're not gonna even think anything positive.

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<v Speaker 1>So what do you think some black people thought about slavery?

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<v Speaker 1>Some black people, like, what do you think about the

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<v Speaker 1>black people who was on the plantation that were not slaves?

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<v Speaker 1>Mm hmm, there was, but they were on the plantation.

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<v Speaker 1>They were just So let's talk about two specific other

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<v Speaker 1>black people that had other Black communities. Because there's the

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<v Speaker 1>black community that's us, the people that's on the plantation.

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<v Speaker 1>Then there's a black community of people that were not

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<v Speaker 1>slaves or got their freedom. That's one community. Then there's

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<v Speaker 1>another community in the black community that we don't talk about,

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<v Speaker 1>which is the black community that owned slaves. M to

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<v Speaker 1>believe that black people didn't own black people, that's just

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<v Speaker 1>not true, right. So these are all communities that range

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<v Speaker 1>in our disport as far as our experience in America.

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<v Speaker 1>Some of the other ones don't get talked about as much,

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<v Speaker 1>but those exist. So the point I was, the question

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<v Speaker 1>I was asking you is what do you think, um,

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<v Speaker 1>what could you imagine what a black person. Now, let's

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<v Speaker 1>say it's the black community that doesn't own slaves, that

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<v Speaker 1>just look at these people like slaves. What do you

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<v Speaker 1>think about Most black people say about people that's in jail,

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<v Speaker 1>they're like, oh, you know what, I'm wondering if they're

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<v Speaker 1>eating correctly. I wonder if people are treating them correctly.

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<v Speaker 1>A lot of people don't care. And I'm talking about

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<v Speaker 1>this is another community within the black community, right motherfucker

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<v Speaker 1>don't replay. They don't. They don't understand it. So it's like, um,

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<v Speaker 1>I won't say that they don't care. I mean, of

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<v Speaker 1>course he has some care, but it's just they don't

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<v Speaker 1>understand it. So it's just they only I guess they

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<v Speaker 1>don't care. They just don't care. They understand it. They

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<v Speaker 1>don't have to understand it. They don't care to understand it.

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<v Speaker 1>Like for you to be emphatic, you have to care,

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<v Speaker 1>or you you're you're trying to put yourself in that

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<v Speaker 1>position or in their shoes in a sense, so or

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<v Speaker 1>trying to have a feeling. But they don't. You don't.

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<v Speaker 1>Some people, they just they're not empathetics. Right now, a

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<v Speaker 1>lot of people lack empathy. It doesn't matter the race

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<v Speaker 1>or not. They just really people in general. So it

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<v Speaker 1>wouldn't be unbelievable that some black people who weren't slaves

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<v Speaker 1>during the hundreds wouldn't be empathetic to what was happening

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<v Speaker 1>to other black people that was on plantation slavery. Right now,

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<v Speaker 1>what about the community that was black people? Their own

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<v Speaker 1>Black people? Do you think they would be empathetic towards

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<v Speaker 1>slaves because because they own them? They don't think, I mean,

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<v Speaker 1>why would they if they were empathetic, they wouldn't be

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<v Speaker 1>why were they own them? So fast forward now, I'm no,

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<v Speaker 1>I'm not disagreeing. So fast forward now, right, you got

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<v Speaker 1>somebody like Kanye West. I would like to believe, right,

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<v Speaker 1>his experience. Now I'm not. I don't know this to

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<v Speaker 1>be fact, but I know enough people around him to

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<v Speaker 1>ask questions and find out what's true. His mother, Let's

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<v Speaker 1>say his mother is somebody who bought her paperwork, she

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<v Speaker 1>bought her freedom, or let's say her parents bought their

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<v Speaker 1>freedom and raised her free. So she's aware of the

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<v Speaker 1>struggle and the you know, the trauma of being a slave. Right,

0:14:57.000 --> 0:14:59.480
<v Speaker 1>whether or not she was a slave is irrelevant. I

0:14:59.480 --> 0:15:02.040
<v Speaker 1>mean whether she bought her papers, but she ended up

0:15:02.080 --> 0:15:06.280
<v Speaker 1>becoming a doctor in America, got a pH d. You

0:15:06.320 --> 0:15:07.960
<v Speaker 1>know what I mean. She raised Kanye in the middle

0:15:08.000 --> 0:15:12.880
<v Speaker 1>class south side suburban Chicago neighborhood, put him in really

0:15:12.880 --> 0:15:15.840
<v Speaker 1>good schools, great education, you know, I mean that was

0:15:15.880 --> 0:15:19.800
<v Speaker 1>the goal. Mind you. The first project is called college Dropout.

0:15:20.920 --> 0:15:25.560
<v Speaker 1>He dropped out of the university. Right, It's really important

0:15:25.560 --> 0:15:29.160
<v Speaker 1>that we established these things. So if you don't grow

0:15:29.240 --> 0:15:35.000
<v Speaker 1>up with slaves on the plantation in these ghettos, what

0:15:35.040 --> 0:15:39.400
<v Speaker 1>I'm saying, his connection to slavery, you know, his true

0:15:39.440 --> 0:15:42.600
<v Speaker 1>immediate connection would have been his mother. Right. That's somebody

0:15:42.640 --> 0:15:45.160
<v Speaker 1>either that bought her paperwork or her parents were slave

0:15:45.200 --> 0:15:48.200
<v Speaker 1>and they raised her free. Right. I would like to

0:15:48.200 --> 0:15:50.960
<v Speaker 1>believe that's true. Maybe his family is not a long

0:15:51.040 --> 0:15:53.120
<v Speaker 1>line of slaves. Maybe his family could have been people

0:15:53.120 --> 0:16:00.520
<v Speaker 1>who it really wasn't never slaves. Right. So when I

0:16:00.600 --> 0:16:04.240
<v Speaker 1>hear people say he's not representing the black community, I

0:16:04.360 --> 0:16:06.880
<v Speaker 1>keep telling them what the community are you talking about?

0:16:08.880 --> 0:16:11.040
<v Speaker 1>What made me want to talk about this today is

0:16:11.120 --> 0:16:13.880
<v Speaker 1>a couple of different friends and the different angles. One

0:16:13.920 --> 0:16:16.760
<v Speaker 1>of my partners that who professionally said glasses, do you

0:16:16.800 --> 0:16:19.520
<v Speaker 1>feel like you own a right, Like who are you

0:16:19.600 --> 0:16:23.920
<v Speaker 1>to declare somebody's blackness? And what I told him was,

0:16:25.120 --> 0:16:27.200
<v Speaker 1>you know, do you feel like you're in the position too?

0:16:27.240 --> 0:16:31.200
<v Speaker 1>And I was like, yes, there's levels to blackness, right

0:16:31.280 --> 0:16:33.800
<v Speaker 1>you have. Let's say a kid that grows up in

0:16:33.840 --> 0:16:37.800
<v Speaker 1>Beverly Hills, he's black. What the funk? What do you

0:16:37.800 --> 0:16:40.480
<v Speaker 1>know about black culture? Where would he get it from?

0:16:40.520 --> 0:16:44.040
<v Speaker 1>He listened to a rap record, he watched some TV,

0:16:44.520 --> 0:16:48.640
<v Speaker 1>he watched the film Black Cultures. When you walk outside

0:16:48.680 --> 0:16:51.760
<v Speaker 1>your door, it's not just inside your house, is when

0:16:51.800 --> 0:16:55.560
<v Speaker 1>you walk out your door. That's a perfect example somebody

0:16:55.600 --> 0:16:57.800
<v Speaker 1>that could have a black experience. He can go places

0:16:57.840 --> 0:17:00.440
<v Speaker 1>and people treat this person like a nigger, But his

0:17:00.520 --> 0:17:02.280
<v Speaker 1>friends don't talk to him the way we talk to

0:17:02.320 --> 0:17:05.800
<v Speaker 1>each other. That's the difference between culture and experience. We

0:17:05.920 --> 0:17:08.280
<v Speaker 1>had a friend that was like that. He literally his

0:17:08.359 --> 0:17:11.840
<v Speaker 1>family was rich, as you know. They were like, um,

0:17:11.880 --> 0:17:14.960
<v Speaker 1>I'm not when music industry and richest hill lived in

0:17:14.960 --> 0:17:17.680
<v Speaker 1>the Hollywood Hills. And he would have his show for

0:17:17.840 --> 0:17:22.199
<v Speaker 1>bring him to the hood to hang out with like

0:17:22.280 --> 0:17:24.159
<v Speaker 1>all of us, and we were like, why would you

0:17:24.160 --> 0:17:26.960
<v Speaker 1>want to be here? You got a big gass house,

0:17:28.080 --> 0:17:31.399
<v Speaker 1>up there, but he he was black. He's black, but

0:17:31.480 --> 0:17:35.240
<v Speaker 1>he literally didn't know anything but that he was raised there.

0:17:35.440 --> 0:17:38.560
<v Speaker 1>But he just wanted to be with his people, with

0:17:38.680 --> 0:17:41.080
<v Speaker 1>people that other people that are black. He wanted to

0:17:41.119 --> 0:17:46.560
<v Speaker 1>partake in the culture. So somebody like Kanye, you know

0:17:46.600 --> 0:17:50.480
<v Speaker 1>when people when people tell me, you know, oh man, gee,

0:17:51.359 --> 0:17:53.880
<v Speaker 1>you know, I'm not one of those people that defend Kanye.

0:17:54.920 --> 0:17:59.080
<v Speaker 1>I think Kanye has been this kind of cornball lass

0:17:59.200 --> 0:18:03.840
<v Speaker 1>nigga this time right from the start. Like I've been

0:18:03.880 --> 0:18:06.560
<v Speaker 1>saying that since his first project is called College Dropout,

0:18:06.600 --> 0:18:09.439
<v Speaker 1>Like my nigga were selling drugs, We fuck you talk

0:18:09.480 --> 0:18:12.840
<v Speaker 1>about college. I'm not mad at no brother that go

0:18:12.880 --> 0:18:14.959
<v Speaker 1>to college. I'm just saying that's a far stretch from

0:18:15.040 --> 0:18:17.200
<v Speaker 1>hip hop. As far as the conversation, it's nothing wrong

0:18:17.240 --> 0:18:20.199
<v Speaker 1>with it, because we do need that conversation represented in

0:18:20.320 --> 0:18:22.800
<v Speaker 1>hip hop as long as there's some elemented street to it.

0:18:23.359 --> 0:18:26.840
<v Speaker 1>But the thing about Yea, he was, yeah, always been

0:18:27.359 --> 0:18:30.080
<v Speaker 1>this person like like I keep saying, like Eddie Winslough,

0:18:30.320 --> 0:18:32.160
<v Speaker 1>Like when you listen to him talk, he talked about

0:18:32.160 --> 0:18:38.080
<v Speaker 1>how much he looked up to Marylyn Monroe. Eddie a

0:18:38.160 --> 0:18:42.280
<v Speaker 1>middle class suburban Chicago black team that that grew up

0:18:42.280 --> 0:18:46.119
<v Speaker 1>in a suburb it he don't know the culture. And

0:18:46.160 --> 0:18:48.600
<v Speaker 1>if you remember, there was an episode of Family Matters

0:18:48.640 --> 0:18:52.119
<v Speaker 1>because where he ran into the streets and his dad

0:18:52.160 --> 0:18:55.160
<v Speaker 1>had to come save him. So he's trying to tell

0:18:55.200 --> 0:19:00.280
<v Speaker 1>me that he so the cousins, the aunties, the brother like,

0:19:00.359 --> 0:19:06.160
<v Speaker 1>there's no family like. He didn't grow up black like us,

0:19:06.280 --> 0:19:09.160
<v Speaker 1>Like okay, so it's like black like us. And that's

0:19:09.200 --> 0:19:13.800
<v Speaker 1>my point. What do we mean like us? Okay said

0:19:13.880 --> 0:19:15.960
<v Speaker 1>or nothing like that. He didn't have a cousin auntie.

0:19:16.200 --> 0:19:18.879
<v Speaker 1>What she's saying is a grandmother somebody else that wasn't

0:19:19.200 --> 0:19:22.760
<v Speaker 1>in the actual home. Maybe he visited or went somewhere.

0:19:23.000 --> 0:19:25.680
<v Speaker 1>I don't know, but I'm saying, let's say he does.

0:19:26.520 --> 0:19:31.399
<v Speaker 1>Is that going to wrap you in black culture? A visit? No, No,

0:19:31.640 --> 0:19:35.280
<v Speaker 1>I'm not a visit. Okay. So let's say he did

0:19:35.359 --> 0:19:38.680
<v Speaker 1>go visit the projects in Chicago when they were there

0:19:39.840 --> 0:19:43.160
<v Speaker 1>spending summers. They're going, like, you know what I'm saying,

0:19:43.160 --> 0:19:45.600
<v Speaker 1>You're going down to your grandmother's house. This is where

0:19:46.280 --> 0:19:49.399
<v Speaker 1>Let's say he didn't do that, So that's not Is

0:19:49.440 --> 0:19:53.560
<v Speaker 1>that enough to really bathe you? In our conversation as

0:19:53.560 --> 0:19:57.880
<v Speaker 1>far as the plantation conversation, Like let's say, let's say

0:19:57.920 --> 0:19:59.639
<v Speaker 1>if you wasn't on the slave right, you wasn't on

0:19:59.680 --> 0:20:01.840
<v Speaker 1>the plan Let's say we lived on the plantation, was

0:20:01.880 --> 0:20:04.119
<v Speaker 1>picking cotton for it, was getting sucked up picking it

0:20:04.160 --> 0:20:08.200
<v Speaker 1>for free. The black kid that you know, weird family,

0:20:08.200 --> 0:20:10.320
<v Speaker 1>he comes spending night's day in the outhouse with us

0:20:10.320 --> 0:20:12.320
<v Speaker 1>and all that for the weekend and go back to

0:20:12.520 --> 0:20:14.960
<v Speaker 1>his Do you think he would understand all the conversations

0:20:15.000 --> 0:20:18.760
<v Speaker 1>that we have. No, definitely not. How legit would his

0:20:19.280 --> 0:20:27.440
<v Speaker 1>cultural experience be. Yeah, I mean like his coach summers

0:20:29.119 --> 0:20:31.639
<v Speaker 1>coming down for Let's say you come on the plantation

0:20:31.680 --> 0:20:36.639
<v Speaker 1>for ninety days and you leave, you feel like you

0:20:36.680 --> 0:20:39.359
<v Speaker 1>know what it's like it's like to be a slave,

0:20:40.119 --> 0:20:43.280
<v Speaker 1>Like you get to leave. Isn't that the whole point

0:20:43.359 --> 0:20:46.719
<v Speaker 1>of slavery if you could just leave and ship at

0:20:46.720 --> 0:20:48.479
<v Speaker 1>the end of the ninety days. Because I don't know

0:20:48.520 --> 0:20:52.760
<v Speaker 1>if you quite get the slavery point, and that's how

0:20:52.760 --> 0:20:54.959
<v Speaker 1>it was for people that come to where we're from,

0:20:55.000 --> 0:20:58.239
<v Speaker 1>Like I don't know if you truly get culture in

0:20:58.280 --> 0:21:01.240
<v Speaker 1>the fullest way, if especially as a slave, with the

0:21:01.240 --> 0:21:03.640
<v Speaker 1>whole point where you just couldn't leave. I mean, if

0:21:03.680 --> 0:21:05.240
<v Speaker 1>if the slaves could just leave when they want to,

0:21:05.280 --> 0:21:07.480
<v Speaker 1>I don't know if slavery would be as disregarded as

0:21:07.520 --> 0:21:10.600
<v Speaker 1>it is. I think it would be like, Okay, it's

0:21:10.760 --> 0:21:17.000
<v Speaker 1>the same that I can believe what I want to. So,

0:21:17.000 --> 0:21:20.720
<v Speaker 1>so hints why Nigga would say slavery is a choice?

0:21:22.080 --> 0:21:27.439
<v Speaker 1>Mm hmmm, because he could say why he said that

0:21:27.560 --> 0:21:35.919
<v Speaker 1>don't matter? No, I'm saying, like slave? Why did you say, like?

0:21:35.960 --> 0:21:40.600
<v Speaker 1>What made him? Because he visited the plantation? He visited

0:21:40.640 --> 0:21:49.920
<v Speaker 1>the plantation for the weekend at best? Wow? Why do

0:21:50.000 --> 0:21:57.640
<v Speaker 1>you say that the plantation for the weekend at best? Okay,

0:21:58.520 --> 0:22:00.480
<v Speaker 1>so he could be telling other kids. So he could

0:22:00.480 --> 0:22:02.480
<v Speaker 1>be telling the other kid again. See that's the point

0:22:02.520 --> 0:22:04.199
<v Speaker 1>you said. He still shouldn't be saying that because you

0:22:04.320 --> 0:22:09.040
<v Speaker 1>come from the plantation. If you don't come from this

0:22:09.680 --> 0:22:12.879
<v Speaker 1>way of life, it is you think white people. If

0:22:12.880 --> 0:22:15.000
<v Speaker 1>white people really thought that they was sucked up cause

0:22:15.000 --> 0:22:16.760
<v Speaker 1>slaf you think they'd just be cool. Why he isn't

0:22:16.760 --> 0:22:19.560
<v Speaker 1>that They ain't be feeling horrible. They don't feel horrible

0:22:19.600 --> 0:22:23.120
<v Speaker 1>about slavery. What's funny is they feel more horrible about

0:22:23.119 --> 0:22:26.840
<v Speaker 1>the Holocaust. You would think they are German. Well they'd

0:22:26.840 --> 0:22:29.800
<v Speaker 1>be like, it's up. First off, only German people did

0:22:30.000 --> 0:22:32.720
<v Speaker 1>all white people did this to us. German niggas asked

0:22:32.720 --> 0:22:34.880
<v Speaker 1>slave French white people as Slash and his white who

0:22:34.920 --> 0:22:38.760
<v Speaker 1>asked English one. The whole another story. But I'm saying

0:22:38.760 --> 0:22:41.800
<v Speaker 1>when you when Kanye talks, so when people say he's

0:22:41.800 --> 0:22:43.880
<v Speaker 1>not in the community or he don't think he black,

0:22:44.680 --> 0:22:47.720
<v Speaker 1>he's not are black. See, that's the thing. And that's

0:22:47.720 --> 0:22:49.800
<v Speaker 1>what I was telling my hoop because I was telling

0:22:50.119 --> 0:22:55.000
<v Speaker 1>because like, bro, you think like it there's levels to

0:22:55.080 --> 0:22:58.760
<v Speaker 1>this ship. It's black ship. It's not somebody's blacker. But

0:22:59.040 --> 0:23:01.840
<v Speaker 1>it's probably because the other there they group us all

0:23:01.880 --> 0:23:05.000
<v Speaker 1>into one, so it is well we are one. Yeah.

0:23:05.119 --> 0:23:11.119
<v Speaker 1>So they're like he's like he's representing us because they

0:23:11.560 --> 0:23:14.760
<v Speaker 1>were grouped into Yeah. But can a can of black

0:23:14.800 --> 0:23:21.440
<v Speaker 1>Democrat represent a black Republican? But when he does something stupid,

0:23:21.600 --> 0:23:26.399
<v Speaker 1>then it's all black people. But but I'm saying, only

0:23:26.440 --> 0:23:29.960
<v Speaker 1>it's not because that's the problem. He doesn't speak for

0:23:30.040 --> 0:23:33.679
<v Speaker 1>the slaves. It doesn't matter that he doesn't speak, it's

0:23:33.720 --> 0:23:38.960
<v Speaker 1>this the whole representative like his whole, he represents us.

0:23:39.880 --> 0:23:43.560
<v Speaker 1>I agree, he's a black person. He doesn't represent us

0:23:43.640 --> 0:23:47.480
<v Speaker 1>to us, that's the problem. See he represents us to

0:23:47.640 --> 0:23:51.200
<v Speaker 1>white people, right, that's but that See, that's what I'm

0:23:51.200 --> 0:23:54.520
<v Speaker 1>saying is to everyone. I get that you're saying for us,

0:23:54.560 --> 0:23:57.960
<v Speaker 1>but for everyone, like he knows, like he knows, he

0:23:58.080 --> 0:24:00.800
<v Speaker 1>does it. The fact that you think that everybody got

0:24:00.840 --> 0:24:03.480
<v Speaker 1>our skin tone would know this, Why the funk with

0:24:03.520 --> 0:24:07.080
<v Speaker 1>somebody who's never been everyone? But I think he does? Why?

0:24:07.320 --> 0:24:09.400
<v Speaker 1>Because I just think he does? You know why? Because

0:24:09.400 --> 0:24:13.680
<v Speaker 1>you want do you think this ship? Do you think

0:24:13.720 --> 0:24:15.560
<v Speaker 1>this ship we got got something to do with being smart?

0:24:15.600 --> 0:24:18.320
<v Speaker 1>You know, the smartest motherfucking crag. I can't tell you

0:24:18.720 --> 0:24:22.280
<v Speaker 1>what it's like being a slave, So why the funk

0:24:22.280 --> 0:24:25.119
<v Speaker 1>would you think intelligence or education got something to do

0:24:25.160 --> 0:24:27.480
<v Speaker 1>with this? Mou've been able to figure out what's up.

0:24:27.920 --> 0:24:31.760
<v Speaker 1>I'm just trying to know. This is my point. So

0:24:31.800 --> 0:24:34.880
<v Speaker 1>when somebody says to me, glasses you know, don't you know?

0:24:35.119 --> 0:24:36.840
<v Speaker 1>Ask me what I make. I don't need to make

0:24:36.880 --> 0:24:39.359
<v Speaker 1>excuses for Tanye. This has been because the whole time,

0:24:40.640 --> 0:24:43.920
<v Speaker 1>this has been because the whole time he very much

0:24:44.119 --> 0:24:47.359
<v Speaker 1>is a Negro. He's a black man in America, but

0:24:47.480 --> 0:24:50.840
<v Speaker 1>he not from where we from. Even though he used

0:24:50.840 --> 0:24:52.840
<v Speaker 1>our door, he came through the hip hop door. And

0:24:52.880 --> 0:24:55.280
<v Speaker 1>that's why y'all feel betrayed. Y'all feel like there were

0:24:55.320 --> 0:24:58.800
<v Speaker 1>times he represented y'all. Y'all feel like when he said

0:24:58.800 --> 0:25:01.320
<v Speaker 1>that George Bush don't like black people, even though that

0:25:01.400 --> 0:25:03.919
<v Speaker 1>no nigga history ever talked like that, that you that

0:25:04.000 --> 0:25:09.000
<v Speaker 1>we affiliated with us like the niggas like the President Reagan.

0:25:09.600 --> 0:25:12.280
<v Speaker 1>That's how we talk. This nigga said George Bush doesn't

0:25:12.280 --> 0:25:17.280
<v Speaker 1>like black people. That was a bit diet nigga right there.

0:25:18.480 --> 0:25:23.680
<v Speaker 1>That was diet nigga right there, Diet nigga. That's diet.

0:25:23.760 --> 0:25:25.800
<v Speaker 1>That's and the thing y'all all fell in love with

0:25:25.840 --> 0:25:27.959
<v Speaker 1>it because I was like, oh, he he's That's not

0:25:28.000 --> 0:25:33.000
<v Speaker 1>how we talk, not not where we talk where I'm

0:25:33.000 --> 0:25:36.880
<v Speaker 1>from now. I don't know how people who don't wasn't

0:25:36.880 --> 0:25:40.680
<v Speaker 1>on the Plantation talk. I don't know people who black

0:25:40.680 --> 0:25:43.399
<v Speaker 1>people that aren't slaves talk. I'm telling you that's not

0:25:43.440 --> 0:25:46.560
<v Speaker 1>how the Plantation talk. Don't nobody be like, Master don't

0:25:46.600 --> 0:25:53.880
<v Speaker 1>like us, We gotta talk. I'm just trying to give

0:25:53.920 --> 0:25:57.920
<v Speaker 1>you who the funk on the plate, Like, well, Master

0:25:57.960 --> 0:26:03.040
<v Speaker 1>don't really like us. Yeah, I don't. I don't think

0:26:03.040 --> 0:26:06.359
<v Speaker 1>that a lot of um, a lot of like black

0:26:06.400 --> 0:26:08.720
<v Speaker 1>men or like. I don't think that they like thought

0:26:09.000 --> 0:26:13.080
<v Speaker 1>Kanye represented at least from the community. I don't. I don't,

0:26:14.040 --> 0:26:17.640
<v Speaker 1>not not not me now, not niggas like me. No, okay,

0:26:17.680 --> 0:26:21.639
<v Speaker 1>not niggas like me. I think now that he's you

0:26:21.680 --> 0:26:23.919
<v Speaker 1>know what I'm saying. When he does his his rants

0:26:23.960 --> 0:26:25.720
<v Speaker 1>or ship like that, and then this type of ship,

0:26:25.760 --> 0:26:29.879
<v Speaker 1>it's like, Okay, they're looking at all of us because

0:26:29.960 --> 0:26:34.640
<v Speaker 1>you are black in the white community sees you as

0:26:34.840 --> 0:26:42.320
<v Speaker 1>one color, one person, this black person m m well.

0:26:43.080 --> 0:26:47.400
<v Speaker 1>I said, well, I agree, which is why I think

0:26:47.480 --> 0:26:51.240
<v Speaker 1>as a community we need to reassess our conversations when

0:26:51.240 --> 0:26:56.320
<v Speaker 1>it comes to um, we need to reassess our conversations

0:26:57.160 --> 0:26:59.720
<v Speaker 1>when it comes to how we allow other people to

0:26:59.800 --> 0:27:02.639
<v Speaker 1>deal with him. And that's what I was telling my

0:27:02.680 --> 0:27:07.000
<v Speaker 1>boy Nick Hamilton's today, Like he made a good point

0:27:07.040 --> 0:27:10.080
<v Speaker 1>to me. He said, uh said, Kanye know what it's

0:27:10.080 --> 0:27:12.000
<v Speaker 1>like to be a Nick. I'm like, yeah, he's very

0:27:12.080 --> 0:27:15.000
<v Speaker 1>much had the black experience. But we're not talking about

0:27:15.080 --> 0:27:17.960
<v Speaker 1>the black experience right now. We're talking about the things

0:27:18.000 --> 0:27:23.040
<v Speaker 1>that bound us together as a culture. The slave experience

0:27:23.119 --> 0:27:25.680
<v Speaker 1>bounds us together as a culture. It's the reason why

0:27:25.720 --> 0:27:28.240
<v Speaker 1>we make soulful. We don't make SOULI fool because it

0:27:28.280 --> 0:27:31.480
<v Speaker 1>tastes good. We make soul fool to remind us of

0:27:31.480 --> 0:27:33.879
<v Speaker 1>the trauma. The reason we like our food salty is

0:27:33.920 --> 0:27:36.399
<v Speaker 1>we got the most preserved food in the world that

0:27:36.440 --> 0:27:39.119
<v Speaker 1>you know, used to sought to preserve food, feel me.

0:27:39.200 --> 0:27:42.480
<v Speaker 1>So you know, we would start with this super over

0:27:42.560 --> 0:27:45.560
<v Speaker 1>salty food because it was old and preserved, and then

0:27:45.600 --> 0:27:48.040
<v Speaker 1>we were season it to flavor. So that's why even

0:27:48.080 --> 0:27:50.840
<v Speaker 1>when we cook so full, we chase salt. We chase

0:27:50.920 --> 0:27:54.800
<v Speaker 1>salty because that is what we are. Water. Memory remembers

0:27:54.840 --> 0:27:59.520
<v Speaker 1>of flavor. So when Kanye is speaking right like I

0:27:59.560 --> 0:28:03.280
<v Speaker 1>was telling, it doesn't matter that he does not represent

0:28:03.680 --> 0:28:09.600
<v Speaker 1>the culture of being black or what we call being black, right,

0:28:09.680 --> 0:28:12.680
<v Speaker 1>it doesn't it matters that white people see him as

0:28:12.720 --> 0:28:15.960
<v Speaker 1>one of us and how they treat him because it's

0:28:16.040 --> 0:28:18.960
<v Speaker 1>important because they think they're doing one of us bad.

0:28:20.400 --> 0:28:24.479
<v Speaker 1>The same conversation had about r Kelly, whereas like you

0:28:24.520 --> 0:28:31.679
<v Speaker 1>look at what happens specifically with uh Donald Sterling. No,

0:28:32.440 --> 0:28:34.639
<v Speaker 1>we couldn't have touched him. That just made him sell

0:28:34.680 --> 0:28:37.560
<v Speaker 1>his team for a profit and they're not going to

0:28:37.720 --> 0:28:39.800
<v Speaker 1>drag him through. He didn't get kicked out of a bank,

0:28:40.600 --> 0:28:43.960
<v Speaker 1>but he made him turnover his properties. Nobody cut off

0:28:44.040 --> 0:28:47.720
<v Speaker 1>his seance, Nobody did nothing to him. Harvey Weinstein. Right

0:28:47.760 --> 0:28:49.960
<v Speaker 1>when Bill Cosby and Harvey Weinstein both got in trouble

0:28:49.960 --> 0:28:53.160
<v Speaker 1>for the same type of crimes, right, Harvey Weinstein just

0:28:53.160 --> 0:28:55.280
<v Speaker 1>had to sell off his portion of the film company.

0:28:55.600 --> 0:28:59.280
<v Speaker 1>Bill Cosby, they took down all of his motherfucking he

0:28:59.400 --> 0:29:01.240
<v Speaker 1>send the case and he I think he's on TV

0:29:01.320 --> 0:29:04.840
<v Speaker 1>one now. Bill Cosby syndication was one point five billion

0:29:04.880 --> 0:29:09.240
<v Speaker 1>dollars a year. He lost all kind of sponsors everything.

0:29:10.400 --> 0:29:16.200
<v Speaker 1>Harvey Weinstein ain't took down one film. No. And my

0:29:16.320 --> 0:29:19.080
<v Speaker 1>issue with that is because the way they treat us

0:29:19.120 --> 0:29:23.840
<v Speaker 1>is they see us differently the way they treat themselves,

0:29:23.840 --> 0:29:32.280
<v Speaker 1>they see themselves. What is it that um everybody or

0:29:33.280 --> 0:29:38.160
<v Speaker 1>what is everybody so upset at Kanye about which people? Okay,

0:29:38.160 --> 0:29:41.200
<v Speaker 1>black people, Our community is upset at Kanye because they

0:29:41.200 --> 0:29:44.880
<v Speaker 1>feel they're being ill represented. So they're like, why would

0:29:44.920 --> 0:29:50.680
<v Speaker 1>you say slavery is a choice, Why would you say, um,

0:29:50.960 --> 0:29:57.200
<v Speaker 1>slave is a choice? Why why would you say George Floyd? Yeah,

0:29:59.320 --> 0:30:01.720
<v Speaker 1>so all of these questions that we agree upon in

0:30:01.840 --> 0:30:06.280
<v Speaker 1>our community on the plantation. Right, maybe there's some people

0:30:06.320 --> 0:30:08.160
<v Speaker 1>that's not on the plantation that still be like man

0:30:08.200 --> 0:30:11.520
<v Speaker 1>that's sucked up. But there's a lot of Kanye's, a

0:30:11.560 --> 0:30:14.280
<v Speaker 1>lot of Candice Owens and Kanyees that have grew up

0:30:14.600 --> 0:30:16.680
<v Speaker 1>and they are not on the plantation. They are not

0:30:16.840 --> 0:30:19.560
<v Speaker 1>entitled to the conversation. And the belief that's because they're

0:30:19.560 --> 0:30:21.720
<v Speaker 1>skin is dark, or they might be from somewhere with

0:30:21.800 --> 0:30:24.080
<v Speaker 1>niggas is within a forty mile radius that they have

0:30:24.120 --> 0:30:28.280
<v Speaker 1>a fucking idea. But Huntington's Beach is forty miles. It's

0:30:28.320 --> 0:30:31.480
<v Speaker 1>about thirty miles away from Compton. Beverly Hills is ten

0:30:31.480 --> 0:30:34.800
<v Speaker 1>miles away from Rolling Safety Crip. It's a fucking lifetime

0:30:34.840 --> 0:30:37.960
<v Speaker 1>distance away as far as experience. So just because you

0:30:38.080 --> 0:30:42.600
<v Speaker 1>close don't mean you fucking no. I don't need to

0:30:42.640 --> 0:30:44.840
<v Speaker 1>make a use for Kanye. He's a fucking jackass. He's

0:30:44.840 --> 0:30:47.240
<v Speaker 1>a nigger that never been on a plantation, but he's

0:30:47.240 --> 0:30:51.240
<v Speaker 1>still a nigga and they treat him like one. And

0:30:51.280 --> 0:30:55.160
<v Speaker 1>that's what I'm So, that's okay, So, and what are

0:30:55.160 --> 0:30:59.440
<v Speaker 1>they upset about? It was the whole thing because of

0:30:59.440 --> 0:31:03.320
<v Speaker 1>the deaf con No, they said different things. They said, uh,

0:31:04.600 --> 0:31:09.880
<v Speaker 1>because I was really trying to get to the whole

0:31:09.960 --> 0:31:16.360
<v Speaker 1>meat of it. I'm like, was it the death? So

0:31:16.400 --> 0:31:19.360
<v Speaker 1>they're saying because there's some anti Semitic ship, I have

0:31:19.480 --> 0:31:23.080
<v Speaker 1>never seen it. I haven't seen it. But again, this

0:31:23.160 --> 0:31:26.200
<v Speaker 1>is a whole another conversation that the lie has gotten

0:31:26.200 --> 0:31:29.560
<v Speaker 1>so far out of control or we are totally ignorant

0:31:29.600 --> 0:31:31.640
<v Speaker 1>because I've pretty much seen a lot of this stuff

0:31:31.640 --> 0:31:35.000
<v Speaker 1>and I don't quite know what he said that was antisemitic,

0:31:36.640 --> 0:31:39.120
<v Speaker 1>But this is a whole another conversation because we got

0:31:39.120 --> 0:31:40.800
<v Speaker 1>to get a Jewish person here to talk to them,

0:31:40.800 --> 0:31:43.960
<v Speaker 1>because I really need to custom out, you know, I mean,

0:31:43.960 --> 0:31:46.040
<v Speaker 1>like we we would be in a really bad situation

0:31:46.080 --> 0:31:48.800
<v Speaker 1>because it's like you can't have it all. They get

0:31:48.800 --> 0:31:50.760
<v Speaker 1>mad and somebody saying you got it all? Like they

0:31:50.880 --> 0:31:54.200
<v Speaker 1>the coldest group of motherfucker's. That's like, don't tell nobody

0:31:54.200 --> 0:31:57.400
<v Speaker 1>were having it. And I respect him because they're not

0:31:57.440 --> 0:31:59.479
<v Speaker 1>lost in it, but don't tell nobody we're having it.

0:31:59.800 --> 0:32:03.040
<v Speaker 1>Like if you were upset that this nigger said you

0:32:03.120 --> 0:32:05.120
<v Speaker 1>have all the power, and then the first thing you

0:32:05.120 --> 0:32:06.680
<v Speaker 1>did was got mad that he said you had all

0:32:06.720 --> 0:32:08.920
<v Speaker 1>the power of this show. Because you had all the power.

0:32:09.040 --> 0:32:14.840
<v Speaker 1>Right now you just look goofy. So that's another conversation

0:32:14.960 --> 0:32:16.680
<v Speaker 1>I got. I got a Jewish partner in the Rabbi

0:32:16.720 --> 0:32:20.000
<v Speaker 1>partner might haven't come through because they asked out because

0:32:20.640 --> 0:32:24.920
<v Speaker 1>they're man. But my issue is not just that right.

0:32:24.960 --> 0:32:27.600
<v Speaker 1>My issue was us right and how we're dealing with it.

0:32:28.040 --> 0:32:32.920
<v Speaker 1>There are people that look like us celebrating that is happening. Well,

0:32:32.960 --> 0:32:37.360
<v Speaker 1>that's because they don't really understand, like like right now,

0:32:37.400 --> 0:32:39.640
<v Speaker 1>what you're breaking down is what they need to understand.

0:32:40.320 --> 0:32:42.360
<v Speaker 1>You know, they don't understand it. It's about our people

0:32:42.400 --> 0:32:44.600
<v Speaker 1>and that this is this could happen to you, your

0:32:44.720 --> 0:32:47.400
<v Speaker 1>your family member or somebody else. They're not looking at

0:32:47.400 --> 0:32:49.200
<v Speaker 1>it like that. They're looking at like, oh, yeah, he dumb.

0:32:49.240 --> 0:32:50.480
<v Speaker 1>He should have been saying this and this and that,

0:32:50.800 --> 0:32:52.640
<v Speaker 1>and I get all that. But it's a time and

0:32:52.680 --> 0:32:54.600
<v Speaker 1>a place for you to be able to say these things.

0:32:54.960 --> 0:32:56.880
<v Speaker 1>And right now, like if you look at the comments

0:32:56.880 --> 0:32:59.120
<v Speaker 1>are different things. You see them like oh yeah he's

0:32:59.120 --> 0:33:01.160
<v Speaker 1>stupid as a mother, like he had take him down, stupid,

0:33:01.200 --> 0:33:04.080
<v Speaker 1>you know, just saying it's like they're celebrating this, this

0:33:04.200 --> 0:33:08.239
<v Speaker 1>the downfall of a man, and I don't agree with it.

0:33:08.280 --> 0:33:10.080
<v Speaker 1>I don't agree what he said either, but I just

0:33:10.120 --> 0:33:13.000
<v Speaker 1>feel like there's there's other ways. What did he say?

0:33:13.080 --> 0:33:16.160
<v Speaker 1>What did he say? I agree with what he says?

0:33:16.280 --> 0:33:18.840
<v Speaker 1>I don't know, but but we're having two different times.

0:33:18.880 --> 0:33:20.680
<v Speaker 1>So the black people are upset because of what he

0:33:20.720 --> 0:33:24.240
<v Speaker 1>said that they feel was anti are plight. Yeah, I

0:33:24.360 --> 0:33:26.920
<v Speaker 1>get that. That's all we need to follow up. And

0:33:27.120 --> 0:33:31.000
<v Speaker 1>this is my issue, right, and I compared it earlier today, right,

0:33:31.040 --> 0:33:34.360
<v Speaker 1>because when we say black culture, like what I've represented

0:33:34.400 --> 0:33:37.760
<v Speaker 1>is one of the darkest parts of urban culture. This

0:33:37.840 --> 0:33:39.760
<v Speaker 1>is one of the blackest parts of it. This is

0:33:39.800 --> 0:33:43.560
<v Speaker 1>where you see it at his most primitive operations. Right.

0:33:44.840 --> 0:33:48.120
<v Speaker 1>I was telling my boy Will to day. I was like, Hey,

0:33:48.640 --> 0:33:54.640
<v Speaker 1>if let's say y'all all grew up in the community.

0:33:54.920 --> 0:33:56.800
<v Speaker 1>You know, y'all are from a community, right, what y'all

0:33:56.800 --> 0:34:00.560
<v Speaker 1>are from a gang? I guess gang sounds more crazy.

0:34:00.600 --> 0:34:03.720
<v Speaker 1>But let's say you and all these people grew up

0:34:03.720 --> 0:34:08.839
<v Speaker 1>in the neighborhood. This particular guy. You don't like this guy.

0:34:09.480 --> 0:34:11.600
<v Speaker 1>He always got some fucked up ship to say about

0:34:11.600 --> 0:34:15.160
<v Speaker 1>the homies, you know what I mean? He always dick

0:34:15.320 --> 0:34:23.399
<v Speaker 1>riding the niggas around the corner. But he y'are nigga. Yeah,

0:34:23.480 --> 0:34:27.080
<v Speaker 1>he grew up with y'all. He wanted y'all. He ain't

0:34:27.080 --> 0:34:30.360
<v Speaker 1>necessarily from yoke. He not necessarily like you, but he

0:34:30.760 --> 0:34:38.040
<v Speaker 1>is somebody that's from where you from, right. I told

0:34:38.120 --> 0:34:41.239
<v Speaker 1>my boy, I say, if that was you, if six

0:34:41.320 --> 0:34:43.880
<v Speaker 1>niggers was whipping his ass, would you let them whippers

0:34:43.920 --> 0:34:48.680
<v Speaker 1>as six strangers? He said no, So okay, cool, he said,

0:34:48.719 --> 0:34:52.640
<v Speaker 1>But I said, now let's say this same jackass homie

0:34:53.200 --> 0:34:57.239
<v Speaker 1>slap the lady and then her five brothers wanted to

0:34:57.239 --> 0:34:59.560
<v Speaker 1>whip his ass. Would you let the five brothers whip

0:34:59.560 --> 0:35:01.960
<v Speaker 1>his ass? So? I don't know. I said, what, let

0:35:02.000 --> 0:35:08.359
<v Speaker 1>me give your answers. No, five, you ain't doing nothing

0:35:08.400 --> 0:35:10.919
<v Speaker 1>because if it's one of y'all, y'all can get ahead

0:35:10.920 --> 0:35:13.600
<v Speaker 1>of faith because he disrespected. But y'all, five ain't finn

0:35:13.600 --> 0:35:15.920
<v Speaker 1>a dude to homie like that. I don't how much

0:35:15.960 --> 0:35:18.680
<v Speaker 1>I don't like this nigga. He said, glasses, what if

0:35:18.680 --> 0:35:21.520
<v Speaker 1>the nigga slap you and then he did the ship

0:35:21.560 --> 0:35:24.120
<v Speaker 1>in the six nigga whopping his ass, I'm gonna fuck

0:35:24.200 --> 0:35:26.239
<v Speaker 1>them up for thick and a whoop the hummie ask

0:35:26.360 --> 0:35:28.360
<v Speaker 1>then I'm gonna fuck him up, lader for slapping me.

0:35:30.400 --> 0:35:33.319
<v Speaker 1>The one thing about that street culture that teaches you

0:35:34.360 --> 0:35:38.400
<v Speaker 1>and you deal with your own people, you take that

0:35:38.440 --> 0:35:40.840
<v Speaker 1>ship to the hood. You don't let her outside of

0:35:40.840 --> 0:35:44.680
<v Speaker 1>the nigga do nothing to none of your people's, to

0:35:44.800 --> 0:35:48.120
<v Speaker 1>none of your people's. You don't let her outside or

0:35:48.200 --> 0:35:51.960
<v Speaker 1>do nothing to none of your motherfucking people's. So the

0:35:52.000 --> 0:35:55.680
<v Speaker 1>way they're looking at Kanye, I'm looking at them like,

0:35:55.760 --> 0:35:59.400
<v Speaker 1>y'all got raised on some sucker ship. How you allow

0:36:00.120 --> 0:36:04.320
<v Speaker 1>white people to pack yaout? The white folks packing yayout rightly?

0:36:04.400 --> 0:36:12.799
<v Speaker 1>Are get you didn't do it to him? Yeah? They

0:36:13.920 --> 0:36:16.400
<v Speaker 1>I heard a nigga today It was a Jewish rapper

0:36:16.440 --> 0:36:19.719
<v Speaker 1>because was rapping had a dish record against you. I

0:36:19.800 --> 0:36:23.799
<v Speaker 1>retweeted it and I'm just laughing, and I'm like, so,

0:36:23.920 --> 0:36:27.120
<v Speaker 1>y'all just gonna stand by why this brother is getting

0:36:27.160 --> 0:36:30.799
<v Speaker 1>packed out because he hurt your feelings before? Man, Yeah,

0:36:32.000 --> 0:36:35.719
<v Speaker 1>these niggas a suckers, And I look at them as

0:36:35.800 --> 0:36:39.239
<v Speaker 1>motherfucking worse than I look at him, because you know

0:36:39.320 --> 0:36:42.080
<v Speaker 1>what the difference is, right, one thing is an imposter.

0:36:42.560 --> 0:36:44.520
<v Speaker 1>He could be an imposter. They don't know what the

0:36:44.560 --> 0:36:47.279
<v Speaker 1>fund is being a nigga is. He just don't have

0:36:47.360 --> 0:36:49.799
<v Speaker 1>no idea. He just came through the nigger door, so

0:36:49.880 --> 0:36:52.360
<v Speaker 1>he don't really have no true idea of being no nigga.

0:36:53.200 --> 0:36:56.600
<v Speaker 1>He don't ain't no nigga ever looked up to Marilyn

0:36:56.600 --> 0:37:00.439
<v Speaker 1>Monroe that was born after motherfucking nineteen seventies nine, said

0:37:00.520 --> 0:37:02.560
<v Speaker 1>he hate us something ain't looking at the marlyro We

0:37:02.600 --> 0:37:06.480
<v Speaker 1>have tons of sisters. It's holly Berry area. Nigga. You

0:37:06.520 --> 0:37:13.320
<v Speaker 1>look up to Marylyn Monroe what I'm saying. But he's yeah,

0:37:13.640 --> 0:37:17.759
<v Speaker 1>So I think he like he's an impostor nigger because

0:37:17.760 --> 0:37:19.759
<v Speaker 1>he came through the hip hop door, and so we

0:37:19.800 --> 0:37:22.640
<v Speaker 1>thought we thought he was off the plantation. So he's

0:37:22.719 --> 0:37:24.839
<v Speaker 1>impossible because he came through that door, like he knows

0:37:24.880 --> 0:37:26.520
<v Speaker 1>what he's like, and he's making the music. He was

0:37:26.520 --> 0:37:29.439
<v Speaker 1>singing the spiritual the Negro hims. But he just knew

0:37:29.480 --> 0:37:33.520
<v Speaker 1>how to make him cousin know how to actually really

0:37:33.760 --> 0:37:35.560
<v Speaker 1>he wasn't no shame. He just knew how to make

0:37:35.719 --> 0:37:38.719
<v Speaker 1>the spirituals. And if you listen to a spirituals that

0:37:38.800 --> 0:37:43.000
<v Speaker 1>was a bit David Bowie too. That was kind of poper.

0:37:43.960 --> 0:37:48.040
<v Speaker 1>It was real light super Because you listened Nio talk

0:37:48.080 --> 0:37:51.640
<v Speaker 1>about some he got the cues of stealing pants. Cause

0:37:51.680 --> 0:37:55.040
<v Speaker 1>what are you talking about him? Car accident? My nigga's

0:37:57.239 --> 0:38:00.399
<v Speaker 1>working on this glationship, he said, she like that, this

0:38:00.400 --> 0:38:07.560
<v Speaker 1>gay ship, and that's a job. I'm not knocking. No

0:38:07.680 --> 0:38:10.000
<v Speaker 1>nigger at work, middle class work. I'm not tripping. I'm

0:38:10.040 --> 0:38:13.160
<v Speaker 1>just saying it's far cry from being on this plat

0:38:13.160 --> 0:38:16.479
<v Speaker 1>tyson selling these rocks. You feel tracking ain't no gap?

0:38:16.640 --> 0:38:18.960
<v Speaker 1>First of all, ain't no gap in my neighborhood. Why

0:38:19.000 --> 0:38:20.800
<v Speaker 1>then could you even I ain't never even knew it

0:38:20.840 --> 0:38:23.160
<v Speaker 1>nigga work at the gap. I didn't even know they

0:38:23.320 --> 0:38:31.319
<v Speaker 1>hired niggers. Okay, that's like Abricani. Let me, how you

0:38:31.360 --> 0:38:34.160
<v Speaker 1>where is that at? That's a bus ride for forty minutes.

0:38:37.640 --> 0:38:41.480
<v Speaker 1>So I just look at it like so he's an impostor.

0:38:42.120 --> 0:38:47.120
<v Speaker 1>He's an impostor slave. He just came through the door.

0:38:47.280 --> 0:38:48.719
<v Speaker 1>We looked at him, and Nils was like, oh, he

0:38:48.800 --> 0:38:52.160
<v Speaker 1>one of us. But in reality, if you really looked

0:38:52.200 --> 0:38:54.520
<v Speaker 1>at because you look at his hands, cuses ain't had

0:38:54.520 --> 0:38:56.360
<v Speaker 1>it did a hard days of labor because it's nigga

0:38:56.400 --> 0:38:59.359
<v Speaker 1>nails is nicest, hands don't have no calluses. That man

0:38:59.360 --> 0:39:01.800
<v Speaker 1>ain't did a hard their labor. And I noticed that

0:39:01.960 --> 0:39:04.840
<v Speaker 1>the first day. I said, Man, this nigga is talented,

0:39:04.960 --> 0:39:11.399
<v Speaker 1>but this is cushion. He's soft. Day Saul was still hard.

0:39:11.520 --> 0:39:14.120
<v Speaker 1>Trial called Quests was still hard. It's a lot of

0:39:14.160 --> 0:39:17.120
<v Speaker 1>niggas who wasn't about being criminals. That was still like man,

0:39:17.160 --> 0:39:20.120
<v Speaker 1>them niggas was rough, you know what I mean, The

0:39:20.239 --> 0:39:23.520
<v Speaker 1>roots is rough. Look at that nigga man and nigga

0:39:23.520 --> 0:39:25.239
<v Speaker 1>who played the drum. That nigga looked like he's been

0:39:25.239 --> 0:39:28.759
<v Speaker 1>in ten fights. Quest because the question looked like he's

0:39:28.800 --> 0:39:30.640
<v Speaker 1>been in fights every other weekend, and went to, I

0:39:30.719 --> 0:39:32.200
<v Speaker 1>bet you all any money, Quest had been in at

0:39:32.280 --> 0:39:40.480
<v Speaker 1>least ten fights, right right, So what I'm saying is right.

0:39:40.520 --> 0:39:44.040
<v Speaker 1>So what I'm saying is he wasn't impostor. Right. They

0:39:44.080 --> 0:39:45.600
<v Speaker 1>we thought he was a slave because he came through

0:39:45.600 --> 0:39:49.000
<v Speaker 1>the hip hop door. So he's impossible. So now they're

0:39:49.040 --> 0:39:51.279
<v Speaker 1>mad because I thought you were a slave. But I

0:39:51.320 --> 0:39:57.680
<v Speaker 1>tell them they worse because their sellouts because nigga, you know,

0:39:58.200 --> 0:40:00.399
<v Speaker 1>and instead of you standing up right now out no

0:40:00.440 --> 0:40:03.080
<v Speaker 1>matter what a nigga think of himself. He's still a nigga.

0:40:03.640 --> 0:40:05.839
<v Speaker 1>And if you watch the white folk pack him out,

0:40:05.960 --> 0:40:08.759
<v Speaker 1>you don't stand up with him. I don't give a funk.

0:40:08.800 --> 0:40:10.560
<v Speaker 1>If I kick your asth later, I might slap you

0:40:10.560 --> 0:40:13.080
<v Speaker 1>in the back of your head while we're fighting these niggas.

0:40:13.120 --> 0:40:14.960
<v Speaker 1>Soon we get back to the hood, I'm sucking you up.

0:40:15.120 --> 0:40:18.680
<v Speaker 1>We're fucking you up. But these white folks can't fuck

0:40:18.800 --> 0:40:22.719
<v Speaker 1>you up. I can't do it. Yeah, I feel you

0:40:22.760 --> 0:40:29.280
<v Speaker 1>on that. That's um causing in school and it left

0:40:29.320 --> 0:40:32.399
<v Speaker 1>the team. All these crackers at an old slave that's

0:40:32.440 --> 0:40:35.239
<v Speaker 1>all that George Washington schools because this nigga had a

0:40:35.320 --> 0:40:38.080
<v Speaker 1>hundred and seventy thousand slaves on the plantation, and you

0:40:38.200 --> 0:40:41.239
<v Speaker 1>still win. Washington High School was high school still name.

0:40:41.280 --> 0:40:43.839
<v Speaker 1>Watch this cracking and on all these slashing, all conrying,

0:40:44.560 --> 0:40:46.719
<v Speaker 1>all of sudden, they could play in any football ship.

0:40:46.800 --> 0:40:49.120
<v Speaker 1>They made this nigga right here. Say one thing that

0:40:49.160 --> 0:40:56.560
<v Speaker 1>you just don't like hitler Man. You don't like it

0:40:56.600 --> 0:41:01.360
<v Speaker 1>because they just put him the sketchers. It's many slave owners.

0:41:01.680 --> 0:41:04.320
<v Speaker 1>You know how many slave owners. I don't believe that ship.

0:41:04.680 --> 0:41:08.120
<v Speaker 1>You know how many slave owners? Because how many slave owners?

0:41:08.840 --> 0:41:11.040
<v Speaker 1>We got schools named after. They ain't took nothing. They

0:41:11.239 --> 0:41:13.320
<v Speaker 1>never said, you know what that nigga who got you

0:41:13.400 --> 0:41:17.319
<v Speaker 1>all school owned slaves. Y'all can't make it to the

0:41:17.320 --> 0:41:21.840
<v Speaker 1>football down. Ain't not eating how many times? And I

0:41:21.920 --> 0:41:24.359
<v Speaker 1>watched all these niggas and I'm so ashamed that Aaron

0:41:24.360 --> 0:41:26.400
<v Speaker 1>Donald the need to ram niggas. Man. I'm like, you

0:41:26.480 --> 0:41:29.239
<v Speaker 1>niggas holes with all do respect you niggas, And I'm

0:41:29.280 --> 0:41:32.279
<v Speaker 1>taking face because straight up you niggas holes, because your

0:41:32.320 --> 0:41:34.560
<v Speaker 1>niggas is still going to George Washington High School because

0:41:34.600 --> 0:41:38.000
<v Speaker 1>it helped them. Yeah, that cracking and owned all these slaves,

0:41:38.000 --> 0:41:40.320
<v Speaker 1>took nig's teeth out, they mouth and made dentcheres the

0:41:40.400 --> 0:41:45.520
<v Speaker 1>nigga's teeth right. See these niggas and selective niggas and

0:41:45.520 --> 0:41:48.279
<v Speaker 1>that ship. That's what the sellout is. I sellout is

0:41:48.320 --> 0:41:50.840
<v Speaker 1>when you know, but the money got ConTroll of you.

0:41:50.880 --> 0:41:56.160
<v Speaker 1>So guess what you hold out? They bought you bought

0:41:56.239 --> 0:42:02.839
<v Speaker 1>in painful, That's what. And that's my problem. See the

0:42:02.840 --> 0:42:06.040
<v Speaker 1>thing is we defend each other because of the black experience.

0:42:07.640 --> 0:42:09.440
<v Speaker 1>That's the reality. We all know what it's like to

0:42:09.480 --> 0:42:10.880
<v Speaker 1>be treated like the nigga. I don't get fuck if

0:42:10.920 --> 0:42:13.200
<v Speaker 1>you and Beverly Hills. You know what it's like to

0:42:13.200 --> 0:42:17.400
<v Speaker 1>be a nigger. Hell, even if you actually wasn't a nigga,

0:42:18.480 --> 0:42:19.959
<v Speaker 1>you know what it feels like to be a nigga.

0:42:20.000 --> 0:42:21.400
<v Speaker 1>Now you may don't know what it feels like to

0:42:21.400 --> 0:42:22.560
<v Speaker 1>be a slack, but you know what it to be

0:42:22.560 --> 0:42:28.719
<v Speaker 1>treated like less. Right, So when we watch somebody get

0:42:28.760 --> 0:42:31.879
<v Speaker 1>the black experience in front of us, they that bold

0:42:31.960 --> 0:42:35.880
<v Speaker 1>to publicly do it in front of us, They stripping

0:42:35.880 --> 0:42:39.600
<v Speaker 1>it ship under closed doors, taking all your deals like

0:42:39.719 --> 0:42:45.000
<v Speaker 1>right here, boom boom, boom boom, I seen I've seen

0:42:45.080 --> 0:42:47.120
<v Speaker 1>five year four And to abow something he support, What

0:42:47.200 --> 0:42:52.719
<v Speaker 1>if you don't knock it off like he supports Jewish people?

0:42:52.719 --> 0:42:56.160
<v Speaker 1>First off, nigga, because if you don't stop this whole

0:42:56.160 --> 0:42:58.640
<v Speaker 1>ass sellout ship, first thing, you call yourself a crib

0:42:58.680 --> 0:43:00.480
<v Speaker 1>and they to call you up on a deep because

0:43:00.520 --> 0:43:05.640
<v Speaker 1>on god oh as ship. Oh wow. It's one thing. Man,

0:43:06.640 --> 0:43:08.920
<v Speaker 1>I'm not saying we you supposed to go on the

0:43:08.960 --> 0:43:11.319
<v Speaker 1>offensive another community. But what y'all got to do is

0:43:11.360 --> 0:43:14.840
<v Speaker 1>stop right now. See, this is the point we unite

0:43:14.840 --> 0:43:18.080
<v Speaker 1>with the experience. That's what pan Africanism is about. We

0:43:18.160 --> 0:43:20.120
<v Speaker 1>all got the same white people treat us all the same,

0:43:20.160 --> 0:43:23.000
<v Speaker 1>so we all niggas. Now, I understand we're gonna have

0:43:23.040 --> 0:43:27.879
<v Speaker 1>different opinions because of cultur Our culture as black people

0:43:28.000 --> 0:43:32.000
<v Speaker 1>is different. Taking him, they are doing this nigga, treating

0:43:32.040 --> 0:43:34.080
<v Speaker 1>him like a nigger in front of us down. He

0:43:34.120 --> 0:43:37.879
<v Speaker 1>didn't even I ain't gonna get into what they I'm

0:43:37.920 --> 0:43:39.600
<v Speaker 1>telling you all can fun what he did. I'm just

0:43:39.600 --> 0:43:44.279
<v Speaker 1>saying it. What he did, you're supposed to tell us,

0:43:44.440 --> 0:43:46.319
<v Speaker 1>and we're supposed to be okay with what you're doing.

0:43:46.960 --> 0:43:49.520
<v Speaker 1>You can't just do niggas any kind of way. That's

0:43:49.520 --> 0:43:52.800
<v Speaker 1>what the whole point of Black Lives Matter is. The

0:43:53.360 --> 0:43:58.359
<v Speaker 1>Black lives matter. This black ass niggas. But he didn't

0:43:58.360 --> 0:44:01.319
<v Speaker 1>he say he was. I don't give a funk what

0:44:01.400 --> 0:44:03.879
<v Speaker 1>he said about back. It would be the most confused

0:44:04.280 --> 0:44:07.879
<v Speaker 1>nigga in the history of confusing. I don't give a fuck.

0:44:08.480 --> 0:44:11.319
<v Speaker 1>We we ain't. I'm not confused. I know you're not

0:44:11.360 --> 0:44:17.600
<v Speaker 1>confused confused. I'm not confused this nigga from saying, okay,

0:44:18.800 --> 0:44:20.960
<v Speaker 1>even if his stupid ass don't know he from the ship,

0:44:21.000 --> 0:44:25.960
<v Speaker 1>because I know because it's from the set. I know

0:44:26.080 --> 0:44:29.080
<v Speaker 1>he's a black man. I don't even fun what him

0:44:29.120 --> 0:44:31.960
<v Speaker 1>or Old j thought they was. I don't get fun.

0:44:32.040 --> 0:44:34.120
<v Speaker 1>How confused there they can say all constry, I'm not black,

0:44:34.520 --> 0:44:36.160
<v Speaker 1>He's still black. I'm looking at you like, what are

0:44:36.200 --> 0:44:38.160
<v Speaker 1>you just dumb? That don't mean that why I'm like

0:44:38.160 --> 0:44:39.719
<v Speaker 1>a white Do you see they whipped your ass? I'm

0:44:39.719 --> 0:44:42.319
<v Speaker 1>not that. You might be a hoss nigga, I'm not.

0:44:44.000 --> 0:44:46.839
<v Speaker 1>You might be confused. I'm not. And that's what's wrong

0:44:46.880 --> 0:44:50.440
<v Speaker 1>with these niggas. They confused. They they celebrating the downtear

0:44:50.480 --> 0:44:52.360
<v Speaker 1>of another black man because he heard his feelings with

0:44:52.360 --> 0:44:54.920
<v Speaker 1>his rhetoric said. I don't give a funk about what

0:44:54.960 --> 0:44:58.520
<v Speaker 1>they nigga said. I don't give a fuck what that

0:44:58.640 --> 0:45:02.839
<v Speaker 1>nigga said about black people. Even if he confused niga, oh,

0:45:02.920 --> 0:45:05.480
<v Speaker 1>he don't think he's black. He he could give black people.

0:45:05.520 --> 0:45:08.360
<v Speaker 1>I don't feel what Candice Owens say the most whitey

0:45:08.360 --> 0:45:11.360
<v Speaker 1>shit in the world. If if four white ladies was

0:45:11.360 --> 0:45:15.359
<v Speaker 1>whooping because ass I'm tripping, I'm for the beat them

0:45:15.360 --> 0:45:19.080
<v Speaker 1>white bitches up and tell her fun her right when

0:45:19.120 --> 0:45:21.799
<v Speaker 1>I finish whipping their ass. Fuck you too, candidate, your

0:45:21.800 --> 0:45:24.040
<v Speaker 1>stupid that's what your stupid ass get after I whipped

0:45:24.080 --> 0:45:27.200
<v Speaker 1>them bitches ass. I'm not feeling that five white men

0:45:27.360 --> 0:45:30.479
<v Speaker 1>rape Candice Owns because she's just stupid because she don't

0:45:30.480 --> 0:45:32.919
<v Speaker 1>know what it's like being us. Guess what, She's still

0:45:32.920 --> 0:45:35.680
<v Speaker 1>a sister. And when I finished beating them, white man

0:45:35.840 --> 0:45:37.359
<v Speaker 1>up that's trying to rape her, I'm gonna look at

0:45:37.360 --> 0:45:39.080
<v Speaker 1>her stupid that I want your stupid ass, Now get

0:45:39.080 --> 0:45:42.920
<v Speaker 1>your stupid as somewhere else, because she's still my sister.

0:45:44.719 --> 0:45:48.640
<v Speaker 1>Kanye is still my brother. He's still my brother. Fuck

0:45:48.760 --> 0:45:50.600
<v Speaker 1>how much I hate the ship he's say because they

0:45:50.640 --> 0:45:53.879
<v Speaker 1>don't fit the lifestyle of me and my partners, that's

0:45:53.880 --> 0:45:56.400
<v Speaker 1>still because you know what, they see him as my brother.

0:45:56.680 --> 0:45:58.759
<v Speaker 1>You think for one minute, these people like, oh, we're

0:45:58.800 --> 0:46:02.440
<v Speaker 1>just doing this to Kanye day we got one, Okay,

0:46:02.480 --> 0:46:07.880
<v Speaker 1>we got we got him. They like we got him. Yeah,

0:46:08.000 --> 0:46:10.960
<v Speaker 1>they got the treat in this act. And then and

0:46:10.960 --> 0:46:13.439
<v Speaker 1>then that's my problem. They wouldn't do this. That's nobody else.

0:46:15.080 --> 0:46:20.959
<v Speaker 1>Kim puts up her post. I'm exactly damn the father

0:46:21.760 --> 0:46:25.120
<v Speaker 1>the father of you just really like. But I have

0:46:25.160 --> 0:46:28.880
<v Speaker 1>not talked about that though, honestly, because she's a white lady.

0:46:30.160 --> 0:46:31.799
<v Speaker 1>That's another one of the things where he got with

0:46:31.840 --> 0:46:34.440
<v Speaker 1>this white lady and now you're getting to bullshit. But

0:46:34.480 --> 0:46:38.120
<v Speaker 1>that don't mean it's cool. I'm not. I don't listen

0:46:38.520 --> 0:46:40.840
<v Speaker 1>the white folk doing what they're supposed to do to Kanye,

0:46:41.440 --> 0:46:44.600
<v Speaker 1>that's a black man. They're like, we got him, That's

0:46:44.600 --> 0:46:47.279
<v Speaker 1>what I'm saying. They got it. They're like, yeah, But

0:46:47.480 --> 0:46:50.400
<v Speaker 1>the way that black people are acting, I don't give

0:46:50.440 --> 0:46:53.000
<v Speaker 1>a which dots for life. Whether you was the crippiest

0:46:53.040 --> 0:46:55.560
<v Speaker 1>crip in the world, are you the wealthiest motherfucking negro

0:46:55.640 --> 0:46:57.840
<v Speaker 1>in the world. I don't get a funk. It's no

0:46:57.920 --> 0:47:00.480
<v Speaker 1>way you should stand by and watch their packed this

0:47:00.560 --> 0:47:02.920
<v Speaker 1>nigg out by. You know what, the first thing I

0:47:02.920 --> 0:47:05.200
<v Speaker 1>said when I first started seeing those um like when

0:47:05.239 --> 0:47:07.600
<v Speaker 1>when people started dropping him, the first thing I said

0:47:07.719 --> 0:47:11.160
<v Speaker 1>was like, where's his friends? Like where is his people's

0:47:11.560 --> 0:47:15.040
<v Speaker 1>where is all the favored Like honestly, like that's when

0:47:15.520 --> 0:47:18.160
<v Speaker 1>that's when you really know, like you have a bridge,

0:47:18.160 --> 0:47:21.080
<v Speaker 1>like you have support, Like I haven't seen that one

0:47:21.160 --> 0:47:25.080
<v Speaker 1>person except Antonio Brown. You know Antonio Brown, but he

0:47:25.160 --> 0:47:30.080
<v Speaker 1>crazy crazy, just Antonio Brown. But you know what I'm saying, Like,

0:47:30.600 --> 0:47:32.640
<v Speaker 1>but I just don't like that every time we see

0:47:32.400 --> 0:47:35.440
<v Speaker 1>it that we just don't understand we automatically associate with

0:47:35.480 --> 0:47:38.520
<v Speaker 1>them with insanity. I think Antonio Brown is Antonio Brown,

0:47:38.640 --> 0:47:42.439
<v Speaker 1>not saying crazy, but he's still a black man. He's

0:47:42.440 --> 0:47:47.440
<v Speaker 1>still a black man, and I'm not cool with no

0:47:47.600 --> 0:47:50.719
<v Speaker 1>black man getting treated that way. I don't give a

0:47:50.719 --> 0:47:53.400
<v Speaker 1>funk which one of these niggas sitting there left office

0:47:53.480 --> 0:47:57.759
<v Speaker 1>and here my podcast trip? No you tripping. He's an

0:47:57.760 --> 0:48:02.600
<v Speaker 1>imposter because you are selling and nobody is taking nobody else.

0:48:03.400 --> 0:48:08.840
<v Speaker 1>My thing is my thing is my thing? Is okay? Adidas?

0:48:08.880 --> 0:48:11.040
<v Speaker 1>Hold up? First off, they like, well, we can sell

0:48:11.040 --> 0:48:12.799
<v Speaker 1>his shoes and don't put his name on it, that's

0:48:12.800 --> 0:48:16.600
<v Speaker 1>for sure. Nigga should have stood up. No, you will

0:48:16.680 --> 0:48:21.080
<v Speaker 1>not okay, y'all don't want to do business because fine,

0:48:21.280 --> 0:48:23.200
<v Speaker 1>but you won't sell his shoes no more? What the

0:48:23.280 --> 0:48:24.880
<v Speaker 1>fund do Donna got to do with car? This is

0:48:24.880 --> 0:48:30.040
<v Speaker 1>his mother, that's everything. Everything you mean to tell me?

0:48:30.080 --> 0:48:31.799
<v Speaker 1>This ain't a pack out. How could you be a

0:48:31.840 --> 0:48:34.319
<v Speaker 1>black man and be okay with them people doing that?

0:48:34.360 --> 0:48:37.200
<v Speaker 1>Man like that, I'm not saying that you got to

0:48:37.200 --> 0:48:39.200
<v Speaker 1>go do. It's supposed to be a stand up bro.

0:48:39.280 --> 0:48:42.320
<v Speaker 1>Y'all going too far now, I'm telling I see fucking

0:48:42.440 --> 0:48:44.839
<v Speaker 1>one of the niggas. Jalen Brown for the Celtics. Oh,

0:48:45.040 --> 0:48:47.440
<v Speaker 1>I can't really help the kids if Nika is the kids.

0:48:49.000 --> 0:48:51.799
<v Speaker 1>And of course Kanye gotta school in Calabasas because he's

0:48:51.800 --> 0:48:56.080
<v Speaker 1>a mainstream Negro a fucking to school in Calabasma alabasta,

0:48:57.040 --> 0:49:01.000
<v Speaker 1>then fuck them kids, that's them kids don't even know

0:49:01.080 --> 0:49:03.800
<v Speaker 1>motherfucking help them kids is in great schools? Why you

0:49:03.800 --> 0:49:06.919
<v Speaker 1>ain't open up your ship in content Because like you said,

0:49:06.920 --> 0:49:10.080
<v Speaker 1>he don't know nothing about that's my point. So therefore

0:49:10.239 --> 0:49:13.000
<v Speaker 1>that's further proof that this nigga is some sh He

0:49:13.040 --> 0:49:15.920
<v Speaker 1>don't he don't know this ain't him just knowing you

0:49:15.960 --> 0:49:20.160
<v Speaker 1>open up a school out there would have more support

0:49:20.160 --> 0:49:24.040
<v Speaker 1>than what he's But honestly, I don't even think he

0:49:24.360 --> 0:49:27.880
<v Speaker 1>cared about that. He wanted to say and how you

0:49:27.920 --> 0:49:30.520
<v Speaker 1>want to say it. And I was telling my nigga today, right,

0:49:30.760 --> 0:49:34.080
<v Speaker 1>I was telling my nigga. I said, Look, freedom is

0:49:34.120 --> 0:49:39.879
<v Speaker 1>not economics. Freedom is the ability to think. See, when

0:49:39.920 --> 0:49:44.319
<v Speaker 1>you are not free, you can't think. I mean, when

0:49:44.360 --> 0:49:48.960
<v Speaker 1>you burdened down with the responsibilities of you know, how

0:49:48.960 --> 0:49:50.320
<v Speaker 1>you're gonna take care of your kid? How are you

0:49:50.360 --> 0:49:52.520
<v Speaker 1>gonna pay your rent? How are you gonna get dinner tonight?

0:49:52.560 --> 0:49:54.960
<v Speaker 1>How are you going to where you're gonna stay tonight?

0:49:55.280 --> 0:49:58.160
<v Speaker 1>You don't have enough time to think. A lot of

0:49:58.239 --> 0:50:01.160
<v Speaker 1>human beings are burdened with life, so they don't have

0:50:01.280 --> 0:50:05.200
<v Speaker 1>time to think. Freedom is the ability to have time

0:50:05.239 --> 0:50:08.799
<v Speaker 1>to think, to think. The one thing that nigga got

0:50:08.800 --> 0:50:11.960
<v Speaker 1>his time to think, and whether he's thinking of bad ideas,

0:50:12.000 --> 0:50:16.120
<v Speaker 1>a great ideas he thinking. He's definitely thinking because the

0:50:16.200 --> 0:50:18.120
<v Speaker 1>niggas got some great ideas with these shoes. But when

0:50:18.120 --> 0:50:19.520
<v Speaker 1>it comes to this ship that we talked about as

0:50:19.520 --> 0:50:22.359
<v Speaker 1>far as the community, that's just a bad idea. So

0:50:22.520 --> 0:50:25.000
<v Speaker 1>freedom is the ability to think. Kanye is very much

0:50:25.000 --> 0:50:27.000
<v Speaker 1>a free man. And my nigga was like, oh gee,

0:50:27.120 --> 0:50:29.040
<v Speaker 1>I don't know if he's free because you know he

0:50:29.719 --> 0:50:31.920
<v Speaker 1>did did he do? People need to use him to

0:50:31.960 --> 0:50:34.360
<v Speaker 1>say I said them niggas they needed him, trust me.

0:50:34.400 --> 0:50:36.200
<v Speaker 1>They never want to funk with him in the first place.

0:50:38.440 --> 0:50:40.440
<v Speaker 1>I ain't never what the funk with that crazy nigga? Man,

0:50:41.040 --> 0:50:44.120
<v Speaker 1>why would you? Nigga told my Walt Disney and all

0:50:44.120 --> 0:50:47.319
<v Speaker 1>these people who wanted to funk with him. Day was

0:50:47.320 --> 0:50:49.360
<v Speaker 1>black bolling the whole time that nigga figured out how

0:50:49.400 --> 0:50:51.319
<v Speaker 1>to get in there and bullied his way in there.

0:50:54.200 --> 0:50:57.360
<v Speaker 1>That is a free man. I'm not saying everything that

0:50:57.440 --> 0:50:59.479
<v Speaker 1>comes with being free is worth it. That's the point.

0:50:59.680 --> 0:51:02.960
<v Speaker 1>It's wrong with the burden. You know, like negative, right,

0:51:02.960 --> 0:51:05.239
<v Speaker 1>you hear the term negative. I always tell head this.

0:51:05.480 --> 0:51:07.359
<v Speaker 1>He'd be like, jihn want to get no negative energy.

0:51:07.400 --> 0:51:09.719
<v Speaker 1>I'm like, you need negative energy. If you just have

0:51:09.840 --> 0:51:16.560
<v Speaker 1>positive energy, you couldn't make power, okay, like like a

0:51:16.719 --> 0:51:22.719
<v Speaker 1>like a like a no, y'all stupid, Like you know

0:51:22.920 --> 0:51:26.960
<v Speaker 1>your dude got the writer right. It's more ground cables

0:51:27.320 --> 0:51:32.080
<v Speaker 1>negative power fluid than hots all them black them cables

0:51:32.120 --> 0:51:36.720
<v Speaker 1>are black because grounded is more important anything to generate power.

0:51:38.400 --> 0:51:42.359
<v Speaker 1>It's so important, so negative energy. People reminding us who

0:51:42.600 --> 0:51:45.839
<v Speaker 1>we are, where we come from is the most important thing.

0:51:46.200 --> 0:51:49.080
<v Speaker 1>And you got the whole world of motherfucking niggas. That's

0:51:49.080 --> 0:51:51.520
<v Speaker 1>trying to be successful telling people will get away from that. No,

0:51:51.600 --> 0:51:55.640
<v Speaker 1>don't get away from that. Powered through that show them

0:51:55.680 --> 0:51:58.200
<v Speaker 1>that you are, not that I need to get away

0:51:58.200 --> 0:52:00.000
<v Speaker 1>from people. That's telling me I can't do nothing. I'm

0:52:00.160 --> 0:52:03.439
<v Speaker 1>show them I'm not gonna get the fun I'm gonna

0:52:03.480 --> 0:52:07.799
<v Speaker 1>show you. I'm gonna break that ship down to your mind. See,

0:52:07.800 --> 0:52:10.440
<v Speaker 1>these niggas want to take the easy way out. That

0:52:10.520 --> 0:52:14.279
<v Speaker 1>steve niggas so Yea is a fucking imposter. He just

0:52:14.360 --> 0:52:16.200
<v Speaker 1>came through our door and niggas thought he was one

0:52:16.239 --> 0:52:19.759
<v Speaker 1>of us. He never was. These niggas that ain't really

0:52:20.160 --> 0:52:22.280
<v Speaker 1>that's allowned him to get packed out and not actually

0:52:22.280 --> 0:52:28.120
<v Speaker 1>saying nothing. They're sellouts. See my nigga thought yea, He's like, yeah,

0:52:28.200 --> 0:52:34.080
<v Speaker 1>set up. Know you just thought all the way. If

0:52:34.200 --> 0:52:36.839
<v Speaker 1>Eddie Winslow grew up and was a rapper and left

0:52:36.840 --> 0:52:40.120
<v Speaker 1>his dad, left Carl Winslow house and did his things,

0:52:40.880 --> 0:52:42.920
<v Speaker 1>you're right about that because he never once like you

0:52:43.000 --> 0:52:44.600
<v Speaker 1>listen to a song like you said, in his songs

0:52:44.640 --> 0:52:48.839
<v Speaker 1>like you know, talk about yeah, none of that type

0:52:48.880 --> 0:52:52.160
<v Speaker 1>of struggle, none of that ship. Right. He just always mainstream.

0:52:52.239 --> 0:52:55.120
<v Speaker 1>And that's cool because every something nigga ship really grow

0:52:55.200 --> 0:52:57.520
<v Speaker 1>up not being on the planet. We need niggas like that,

0:52:58.320 --> 0:53:01.799
<v Speaker 1>need niggas who who ain't never knew nothing about the

0:53:01.800 --> 0:53:05.080
<v Speaker 1>plantation and know the bare minimum. We need niggas like that.

0:53:06.440 --> 0:53:09.960
<v Speaker 1>We need them, brothers. M I'm sure they're gonna say

0:53:10.000 --> 0:53:11.759
<v Speaker 1>something that's gonna piss off just like I say, ship

0:53:11.800 --> 0:53:14.520
<v Speaker 1>that piss Kanye. I'm sure here Kanye shouldn't everbody like

0:53:14.520 --> 0:53:17.799
<v Speaker 1>fucking glass, stupid ass nigga. You need to notice this

0:53:17.840 --> 0:53:20.000
<v Speaker 1>is a message that comes from where I come from, nigga.

0:53:20.280 --> 0:53:21.839
<v Speaker 1>This is the streets telling you leave us. But it's

0:53:21.880 --> 0:53:24.120
<v Speaker 1>not a bit aside with some people over you and

0:53:24.239 --> 0:53:26.279
<v Speaker 1>bitches and laid up and suck your dick and all that.

0:53:26.320 --> 0:53:28.799
<v Speaker 1>Now she talked about she agreed with them bits. Shut up.

0:53:28.840 --> 0:53:33.360
<v Speaker 1>If you don't agree with me, shut up. Don't say nothing,

0:53:33.440 --> 0:53:36.160
<v Speaker 1>young lady. If you don't agree with the nigga, that's

0:53:36.239 --> 0:53:42.000
<v Speaker 1>nothing in your mouth. Shut up. You don't gotta say nothing. Wow,

0:53:43.560 --> 0:53:45.320
<v Speaker 1>you don't have to say now. If you're sacking is

0:53:45.400 --> 0:53:47.319
<v Speaker 1>nigga dick. The last person need to be doing is

0:53:47.320 --> 0:53:49.640
<v Speaker 1>agreeing with somebody else. You know what, I just stay.

0:53:50.160 --> 0:53:55.320
<v Speaker 1>I'm just gonna stand by my man. I'm not saying

0:53:52.719 --> 0:54:01.440
<v Speaker 1>you just don't shut Then it's like, yeah, she had

0:54:01.480 --> 0:54:04.360
<v Speaker 1>to say something about as a white lady, all of

0:54:04.400 --> 0:54:06.440
<v Speaker 1>her ship was about to be because she is a

0:54:06.480 --> 0:54:09.600
<v Speaker 1>white lady. That's why she had to say so again

0:54:09.680 --> 0:54:12.120
<v Speaker 1>him his mistakes can come back to funk with him.

0:54:12.280 --> 0:54:14.400
<v Speaker 1>I don't got to do nothing. I don't got to

0:54:14.440 --> 0:54:16.239
<v Speaker 1>do nothing for you. If you don't know, no better

0:54:16.280 --> 0:54:19.040
<v Speaker 1>trust me because you are going to learn the hard way.

0:54:19.160 --> 0:54:21.200
<v Speaker 1>But what I'm not gonna do and let these people

0:54:21.239 --> 0:54:23.640
<v Speaker 1>pack you out and not say nothing. And I'm tired

0:54:23.680 --> 0:54:29.759
<v Speaker 1>of other black people thinking it's cool. Yeah, that's the

0:54:29.760 --> 0:54:33.360
<v Speaker 1>only thing. That's the only thing I have a problem

0:54:33.520 --> 0:54:36.480
<v Speaker 1>like with is that like I feel bad, Like it's

0:54:36.480 --> 0:54:39.080
<v Speaker 1>just like I feel like no one is like. That's

0:54:39.120 --> 0:54:42.320
<v Speaker 1>because these niggas sellouts and they don't know they sellouts.

0:54:42.719 --> 0:54:49.040
<v Speaker 1>They really think they know, they know, they don't know that.

0:54:49.560 --> 0:54:58.160
<v Speaker 1>I know they don't know that ship. And the ones

0:54:58.239 --> 0:55:04.000
<v Speaker 1>that know, I know, I tell them that. I tell

0:55:04.040 --> 0:55:06.880
<v Speaker 1>all my homies that if I see you doing some sellout,

0:55:07.440 --> 0:55:11.359
<v Speaker 1>you just be no, no, you're just a sellout. It's

0:55:11.360 --> 0:55:14.319
<v Speaker 1>cool money to get your money to, but don't try

0:55:14.360 --> 0:55:15.880
<v Speaker 1>to act like you're not. Be a sellout, be a

0:55:15.920 --> 0:55:19.160
<v Speaker 1>proud seller. Don't try to act like you one of

0:55:19.239 --> 0:55:23.400
<v Speaker 1>us nigga, because you selling out right. And sometimes nigga

0:55:23.400 --> 0:55:26.320
<v Speaker 1>sell out. Nick got to feed their kids too, But

0:55:26.520 --> 0:55:29.920
<v Speaker 1>let's stop it that nigga isn't yeah, isn't impostor yeah,

0:55:30.080 --> 0:55:33.000
<v Speaker 1>is somebody who always understood the black experience, has slang

0:55:33.120 --> 0:55:35.480
<v Speaker 1>never been up because he don't know the culture. Nothing

0:55:35.520 --> 0:55:37.960
<v Speaker 1>about him has ever looked like us. He never looked cool.

0:55:38.280 --> 0:55:41.600
<v Speaker 1>He always been a mainstream cool person. That Nigga is

0:55:41.640 --> 0:55:45.560
<v Speaker 1>more of the fons because like he was always trying

0:55:45.600 --> 0:55:47.920
<v Speaker 1>to be like out of outside the box. Anyway. No,

0:55:48.040 --> 0:55:50.040
<v Speaker 1>he's not trying to be outside the box. He's outside

0:55:50.080 --> 0:55:52.280
<v Speaker 1>of the box. But well we're looking at well, okay,

0:55:52.400 --> 0:55:54.479
<v Speaker 1>maybe that's well, now I'm looking like, what the funk?

0:55:54.520 --> 0:55:58.480
<v Speaker 1>Why are you wearing that? Or because because he was

0:55:58.560 --> 0:56:02.200
<v Speaker 1>looking at Vogue magazines and he was seventeen, he was

0:56:02.280 --> 0:56:05.600
<v Speaker 1>looking at double xhale and and and the Source and

0:56:05.719 --> 0:56:08.960
<v Speaker 1>selling drugs. This nigga was looking at Vogue magazine and

0:56:11.000 --> 0:56:13.319
<v Speaker 1>I swear to guy, yeah, I bet you you had

0:56:13.360 --> 0:56:16.440
<v Speaker 1>a Vogue collection probably since he was like sixteen seventeen.

0:56:16.560 --> 0:56:21.120
<v Speaker 1>Wow you think so he's into fashion, definitely into fashion.

0:56:21.200 --> 0:56:23.560
<v Speaker 1>I'm just like, damn, why do you know about all

0:56:23.600 --> 0:56:28.040
<v Speaker 1>these European designers? You have to be into all of

0:56:28.120 --> 0:56:31.920
<v Speaker 1>their magazines. I don't know nothing about no motherfucker. BLESSI

0:56:32.000 --> 0:56:35.960
<v Speaker 1>who the fund is cause I barely knew what one

0:56:36.000 --> 0:56:38.839
<v Speaker 1>of his best friends in the fashion industry too. How

0:56:38.880 --> 0:56:42.319
<v Speaker 1>do you lose your best friend? But that's my point, Virgil, Yeah, right,

0:56:42.640 --> 0:56:44.320
<v Speaker 1>virgin is to do that off why he died. He

0:56:44.360 --> 0:56:47.279
<v Speaker 1>died a ca but but but it's not just that.

0:56:47.440 --> 0:56:51.920
<v Speaker 1>It's like his whole ship always been off base for

0:56:52.080 --> 0:56:55.480
<v Speaker 1>us as far as us not black people, because black

0:56:55.480 --> 0:56:59.000
<v Speaker 1>people was diverse, because it's some niggas that is some

0:56:59.280 --> 0:57:03.040
<v Speaker 1>some black people man or like like some people like

0:57:03.160 --> 0:57:08.239
<v Speaker 1>we have Carlton's, right, for sure, we have Carlton's, we

0:57:08.360 --> 0:57:13.120
<v Speaker 1>have Eddie Winslows, and then we got dough boys. Right,

0:57:13.520 --> 0:57:17.920
<v Speaker 1>you got trades. It's a lot of trades, definitely, that's

0:57:18.000 --> 0:57:22.040
<v Speaker 1>my problem. She's too many niggas. That's trades. That's setting

0:57:22.080 --> 0:57:24.160
<v Speaker 1>out right now. She the niggas as. See none of

0:57:24.200 --> 0:57:28.560
<v Speaker 1>the doughboys. Man, we're looking at as a food. We

0:57:28.760 --> 0:57:32.360
<v Speaker 1>knew it like this crazy and we fancy the fact

0:57:32.400 --> 0:57:36.280
<v Speaker 1>that he acting tough. But I knew I knew you

0:57:36.680 --> 0:57:38.640
<v Speaker 1>wasn't I knew you was a Eddie Winslow and not

0:57:38.760 --> 0:57:41.320
<v Speaker 1>a trade. See the difference between tray from boys in

0:57:41.360 --> 0:57:44.840
<v Speaker 1>the hood and Eddie Winslow is different. It's a different

0:57:45.680 --> 0:57:49.320
<v Speaker 1>trade is from the community with a father. Eddie Winslow

0:57:49.440 --> 0:57:53.000
<v Speaker 1>is from the suburbs trade still grew up in sixties

0:57:56.000 --> 0:57:57.680
<v Speaker 1>and he was a different dude right in the sixties.

0:57:58.040 --> 0:58:02.080
<v Speaker 1>But he is not Eddie Winslow with somebody who did

0:58:02.200 --> 0:58:05.400
<v Speaker 1>not hang with dough boy. He didn't dope boys, not

0:58:05.520 --> 0:58:10.520
<v Speaker 1>his brother do not definitely, And if he did, he

0:58:10.600 --> 0:58:12.920
<v Speaker 1>went for a couple of days and left and went home.

0:58:12.960 --> 0:58:14.600
<v Speaker 1>And if you if you went to the plantation for

0:58:14.640 --> 0:58:16.320
<v Speaker 1>thirty days, he went home. You do not know what

0:58:16.440 --> 0:58:19.760
<v Speaker 1>plantation life is like. You probably think where everybody could leave.

0:58:19.760 --> 0:58:25.960
<v Speaker 1>I left, would have said the seventeen one, Well we can't,

0:58:26.000 --> 0:58:28.640
<v Speaker 1>we can't we just all leave. I'm going home. They've

0:58:28.680 --> 0:58:32.040
<v Speaker 1>probably been looking at this nigga like, mother fucking yet,

0:58:32.680 --> 0:58:38.760
<v Speaker 1>go home, man, ntil Auntie, I said, what up? Man? Yeah,

0:58:39.480 --> 0:58:43.960
<v Speaker 1>he's getting taken down, he's getting packed out, and I

0:58:44.080 --> 0:58:46.000
<v Speaker 1>just don't like that. They're not even put You know,

0:58:46.080 --> 0:58:47.400
<v Speaker 1>back in the day they used to pour your ship

0:58:47.480 --> 0:58:52.080
<v Speaker 1>on the low. Them niggas like, yeah, fuck funk that

0:58:52.280 --> 0:58:56.080
<v Speaker 1>nigga right in front of y'all, boom boom. Yeah. And

0:58:56.120 --> 0:58:57.919
<v Speaker 1>don't get me wrong, yeah it's a rich nigger. He'll

0:58:57.920 --> 0:58:59.720
<v Speaker 1>be all right one way or another. But I don't

0:58:59.800 --> 0:59:01.480
<v Speaker 1>like that they think that they could just beat Cuse

0:59:01.600 --> 0:59:03.760
<v Speaker 1>up in front of us like that. They don't even

0:59:03.760 --> 0:59:05.840
<v Speaker 1>have no respect. They're talking to us like, hey man,

0:59:06.200 --> 0:59:08.120
<v Speaker 1>you know with this nigga, it should be like prisoner.

0:59:08.240 --> 0:59:11.080
<v Speaker 1>We got an issue with this person. We need to

0:59:11.120 --> 0:59:13.400
<v Speaker 1>figure out how to deal with this. What did he

0:59:14.560 --> 0:59:16.080
<v Speaker 1>I'm not feel getting that because that's the trick. I

0:59:16.120 --> 0:59:22.680
<v Speaker 1>gotta get the Rabbi on me in thee. I'm to

0:59:22.720 --> 0:59:24.680
<v Speaker 1>get on his because he got to explain. I need

0:59:24.800 --> 0:59:27.840
<v Speaker 1>some answers. We need. We need a meeting on the yard, bro.

0:59:28.920 --> 0:59:30.760
<v Speaker 1>We need a meeting on the yard, bro, because I

0:59:30.840 --> 0:59:32.920
<v Speaker 1>need to understand what cause said that. That's bad that

0:59:33.000 --> 0:59:36.120
<v Speaker 1>you thought this was cool. This is crazy. But we're

0:59:36.160 --> 0:59:37.959
<v Speaker 1>not gonna had a conversation with our cus here without

0:59:38.040 --> 0:59:40.240
<v Speaker 1>without their representation. This is how you do it. You

0:59:40.360 --> 0:59:43.160
<v Speaker 1>have their representation on the spot. See right now they're

0:59:43.240 --> 0:59:45.760
<v Speaker 1>sucking up. They don't have our representation on the spot.

0:59:46.440 --> 0:59:48.960
<v Speaker 1>They don't have our representation. They're just doing cause any

0:59:49.000 --> 0:59:50.800
<v Speaker 1>kind of way, and these whole ask nigga's like it's cool,

0:59:53.000 --> 1:00:02.120
<v Speaker 1>somebody gonna speak up. Antonio Brown did good looking out

1:00:02.160 --> 1:00:05.000
<v Speaker 1>for tuning into the No Sellers Podcast. Please do us

1:00:05.000 --> 1:00:08.360
<v Speaker 1>a favorite, subscribe, rate, comment, and share. This episode was

1:00:08.400 --> 1:00:10.680
<v Speaker 1>recorded right here on the West coast of the USA

1:00:11.040 --> 1:00:13.720
<v Speaker 1>and produced by my homeboy A King, for the Black

1:00:13.760 --> 1:00:17.120
<v Speaker 1>Effect Podcast Network and I Heart Radio Yeah.