WEBVTT - Ep. 344: Water Witching

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<v Speaker 1>This is what these people.

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<v Speaker 2>Everybody want to well, they don't get either. Just Quinton

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<v Speaker 2>or set Timmins or somebody, Yeah, to go wit you well.

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<v Speaker 2>And now the well drillers, now them drillers, of them

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<v Speaker 2>witches don't know nothing about it.

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<v Speaker 3>But I wouldn't.

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<v Speaker 2>I would if I drilled well, I would want to

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<v Speaker 2>witch you.

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<v Speaker 1>Have you ever heard of witching for water? It's an

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<v Speaker 1>ancient folk method for finding underground water, but people today

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<v Speaker 1>believe that you can also use it to find underground

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<v Speaker 1>utilities and a bunch of other stuff. It's long been

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<v Speaker 1>chalked off by science as hocus pocus, but it's still

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<v Speaker 1>widely used in rural America, and I'm interested in how

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<v Speaker 1>people view this. On this episode, we'll interview seven people.

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<v Speaker 1>A legit water witcher, a casual water witcher, a guy

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<v Speaker 1>who knew a legendary waterwitcher, a guy who's a huge skeptic,

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<v Speaker 1>a lady who paid for the services of a waterwitcher,

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<v Speaker 1>a guy in commercial construction, and a physicist from a

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<v Speaker 1>major university. But I'm only looking for one answer, and

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<v Speaker 1>it's not if water witchers can find underground water, but

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<v Speaker 1>I want to know what makes the sticks move because

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<v Speaker 1>that's the one thing that is not up for debate.

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<v Speaker 1>They do move, But I'll let you make the decision

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<v Speaker 1>if this is crazy folklore and unsolved physics mystery, or

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<v Speaker 1>perhaps we just haven't asked the right questions. But honestly,

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<v Speaker 1>you won't be able to make an intelligent decision until

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<v Speaker 1>you've tried it for yourself. I really doubt that you're

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<v Speaker 1>gonna want to miss this one. And hey, we've got

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<v Speaker 1>some sweet new massyoak yep, that's right, Massy Oak Bear

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<v Speaker 1>Grease and this country life hats coming out. Check it

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<v Speaker 1>out on the meat eater dot com.

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<v Speaker 4>Something's going on in the rides, I just don't know

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<v Speaker 4>what it is.

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<v Speaker 1>My name is Klay Knukem, and this is the Bear

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<v Speaker 1>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 1>for insight and unlikely places, and where we'll tell the

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<v Speaker 1>story of Americans who live their lives close to the land.

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<v Speaker 1>Presented by FHF Gear, American made purpose built hunting and

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<v Speaker 1>fishing gear as designed to be as rugged as the place.

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<v Speaker 1>As we explore.

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<v Speaker 3>He kind of had a kit. I mean he had

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<v Speaker 3>an old tin about like what you'd say a fruitcaken. Nowadays,

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<v Speaker 3>and in that kit he had pill bottles, just normal

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<v Speaker 3>little pill bottles. He would have sulfur water and in

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<v Speaker 3>one and he'd have salt water in another one. He

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<v Speaker 3>would have good what we call good water, and he'd

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<v Speaker 3>put it in these bottles. But he didn't have him

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<v Speaker 3>marked he had them. He'd just had black electrical tape

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<v Speaker 3>around him. And whenever he'd get out and do some

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<v Speaker 3>water witching, he would have all these things in his pocket.

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<v Speaker 3>But then whenever he got round to witching, he would

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<v Speaker 3>have him in his hand.

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<v Speaker 1>This is the voice of my neighbor Mark Findall. Mark

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<v Speaker 1>once told me that he was the biggest farmer in

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<v Speaker 1>hall Guy, Arkansas, pausing for a minute before he said,

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<v Speaker 1>I'm about two inches taller than my brother. Mark is

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<v Speaker 1>telling me a story about a water witcher named Seth

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<v Speaker 1>Timmins that he knew very well.

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<v Speaker 3>Well. He would he'd get wherever he was going, and

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<v Speaker 3>of course he'd had he had a big long elbow

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<v Speaker 3>shaped probably big around as your thumb, probably a six

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<v Speaker 3>inches handle, and then it ran out about eighteen inches,

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<v Speaker 3>just an hell complete a nighty l and he'd get

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<v Speaker 3>out and he would hold that up above his head

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<v Speaker 3>and it would point the direction he wanted to go

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<v Speaker 3>to look for water. So he'd hold that up and

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<v Speaker 3>then he had a long piece of I think it

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<v Speaker 3>was a brass that he would hold in his hand

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<v Speaker 3>and he'd start walking. Then he'd stop and you would

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<v Speaker 3>see this thing start bouncing up and down, and he'd

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<v Speaker 3>and you'd see him count and then then he'd stop. Well,

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<v Speaker 3>then he'd set that down and then he'd get his

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<v Speaker 3>He had a it was like an old big carpenter's

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<v Speaker 3>plumb bob on a piece of leather, and he would

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<v Speaker 3>hold that in his hand, out away from his body,

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<v Speaker 3>and he'd have some of that. He'd have whatever it

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<v Speaker 3>was he was in one of those pill bottles, and

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<v Speaker 3>he'd look at it and if it didn't react, and he'd

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<v Speaker 3>put a different pill bottle in his hand and he'd

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<v Speaker 3>watch it. Well, then you'd see that things start going

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<v Speaker 3>around in a circle, see, and and you'd see him counting,

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<v Speaker 3>and he'd put a rock right there where he was

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<v Speaker 3>standing and he'd say, well, right here at a one

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<v Speaker 3>hundred and sixty feet is good water and it'll make

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<v Speaker 3>about five six eight ten gallons a minute. I mean

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<v Speaker 3>that's he had that.

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<v Speaker 1>He had that level of confidence in the specificity of

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<v Speaker 1>what he was going to find.

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<v Speaker 3>Yeah, of course you'd you'd be sitting there, and of

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<v Speaker 3>course there'd be the landowner and maybe two or three

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<v Speaker 3>neighbors and a bunch of kids bouncing around, and they'd

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<v Speaker 3>all have that look on their face, you know, like

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<v Speaker 3>you know, that look of what just happened. I don't

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<v Speaker 3>think I'm going to say anything, because I don't want

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<v Speaker 3>to make him mad or or embarrass him or you know.

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<v Speaker 3>But Seth, he never never bothered him, you know.

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<v Speaker 1>Out of the gate. I'll tell you that Seth's method

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<v Speaker 1>of witch and water was quite unconventional. But it's hard

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<v Speaker 1>to say because the origin of water witching is lost

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<v Speaker 1>to antiquity. But as to what it actually is, it's

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<v Speaker 1>an ancient trade where you use some type of rod

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<v Speaker 1>or forked stick to find underground water. Cave paintings in Africa,

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<v Speaker 1>believed to be eight thousand years old, depicted water witchers.

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<v Speaker 1>Some believe Moses in the Bible smiting the rock with

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<v Speaker 1>the staff in the desert and water coming out of

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<v Speaker 1>the rock was a form of water witching. The Greeks

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<v Speaker 1>wrote about waterwitching in the fifth century. The term waterwitching

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<v Speaker 1>is primarily a Scottish and American term, but some call

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<v Speaker 1>it dousing and some call it divining for water. Will

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<v Speaker 1>use all these words interchangeably. The actual name waterwitching hasn't

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<v Speaker 1>done it any favors in modern times, proven to be

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<v Speaker 1>a real marketing blunder. People used to believe the mysterious

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<v Speaker 1>movement of the witching sticks was supernatural. Some say the

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<v Speaker 1>name though, came from them using witch hazel wood. Regardless,

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<v Speaker 1>in the Middle Ages, it probably did give a witchcraft vibe,

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<v Speaker 1>which I'm not a fan of nor want to play

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<v Speaker 1>around with at all. But to add to it all, today,

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<v Speaker 1>waterwitching is considered a pseudoscience, and for over one hundred years,

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<v Speaker 1>the US Geological Survey has denied any credible evidence that

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<v Speaker 1>it works. In a nineteen seventeen paper, they called it

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<v Speaker 1>a favorite trick for appealing to uneducated persons, and that

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<v Speaker 1>quote further tests by the United States Geological Survey of

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<v Speaker 1>this so called witching for water, oil, and other minerals

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<v Speaker 1>would be a misuse of public funds. They were done

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<v Speaker 1>with it a long time ago, and since then many

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<v Speaker 1>controlled academic tests supposedly with expert water witchers, have proven

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<v Speaker 1>water witchers can't find underground stuff any better than random chance.

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<v Speaker 1>But I'm just not sure that these academics and these

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<v Speaker 1>studies got it right. I just think there's something more

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<v Speaker 1>I want to hear more about Seth Timmins.

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<v Speaker 3>He was born in February of nineteen twelve in a snowstorm.

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<v Speaker 3>He lived between hog Guy and West Fork. He was

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<v Speaker 3>an only child, and back then that was a rarity.

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<v Speaker 3>Seth was thirty six before when he first got married,

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<v Speaker 3>and he said that was just a little bit young.

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<v Speaker 3>I mean that's he had a great sentient, great laugh,

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<v Speaker 3>you know, outgoing, loved the coffee shop, liked to hear

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<v Speaker 3>what was going on in the neighborhood. They were like

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<v Speaker 3>super diversified. You know. They had of course, they had

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<v Speaker 3>the milk cow, They had their chicken, had a huge garden,

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<v Speaker 3>had an o'sal, always had a litter pigs, butchered his

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<v Speaker 3>own hogs, you know, working horses, working mules. They raised mules.

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<v Speaker 3>That was their big cash crop back in the day,

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<v Speaker 3>was raising and selling mules down to the delta. Very

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<v Speaker 3>you know what you would think of a typical Arkansas

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<v Speaker 3>farmer of the of the era, of that era. But

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<v Speaker 3>yet he had season tickets to the race of back

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<v Speaker 3>football games. Every Saturday morning that there was a football game,

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<v Speaker 3>we'd see he and his wife going, probably three or

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<v Speaker 3>four hours before the football game, they'd go up there.

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<v Speaker 3>I mean, you know, it wasn't like they were hermits,

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<v Speaker 3>lived up on the hill, so and just sitting and

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<v Speaker 3>just listening to the stories that he would tell about

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<v Speaker 3>growing up, you know, before electricity. That I can always

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<v Speaker 3>remember him, you know, as a water witch. Some of

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<v Speaker 3>them call it doodlebugging. A lot of time people would

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<v Speaker 3>come he they'd want him to come witcha well, and

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<v Speaker 3>he never charged, but it was kind of a customary

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<v Speaker 3>thing that people would come and pick him up and

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<v Speaker 3>take him. They'd come get him and take him because

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<v Speaker 3>that way he wouldn't get lost. And he always got

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<v Speaker 3>a got a kick out of seeing.

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<v Speaker 1>Just leaving this area and going somewhere which today wouldn't

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<v Speaker 1>be a very far trip at.

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<v Speaker 3>All, no, you know, considering he grew up riding in

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<v Speaker 3>a wagon.

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<v Speaker 1>Seth had an old school methodology on water witching that

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<v Speaker 1>he undoubtedly learned from people straight out of the eighteen hundreds.

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<v Speaker 1>He believed that if he held in his hand what

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<v Speaker 1>he was looking for, the witching sticks would find that

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<v Speaker 1>specific thing. He even believed that he could find natural gas.

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<v Speaker 1>Though the specific tactics and even theatrics vary, they all

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<v Speaker 1>hinge on a single principle that spurred my curiosity since

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<v Speaker 1>I was a child. Many, if not most people, when

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<v Speaker 1>holding these rods or a four could stick. When you

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<v Speaker 1>walk over water or a buried water line, or even

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<v Speaker 1>an underground electric line, the sticks will move like they're

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<v Speaker 1>being pulled by a magnet. And the way I've seen

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<v Speaker 1>it done, the witching sticks are primarily straightened out clothes

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<v Speaker 1>hangers or just common thin metal wire in the shape

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<v Speaker 1>of an elm. Despite the criticism science saying that it

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<v Speaker 1>isn't real, I'm telling you from personal experience, something moves

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<v Speaker 1>the rods. I'm trying to understand what that something is.

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<v Speaker 3>Yeah, you know, it's just you know, people were just

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<v Speaker 3>just you know, what do they say, especially if it

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<v Speaker 3>was new to them. They had never seen anything like that,

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<v Speaker 3>and a lot of old timers they'd seen water, which

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<v Speaker 3>is before and I think it was a lot more

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<v Speaker 3>common in the older days because whenever you dug a well,

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<v Speaker 3>you dug you physically dug a water well, and you

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<v Speaker 3>looked for a spot that wasn't fifty feet deep. You

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<v Speaker 3>know you found it.

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<v Speaker 1>There was a little more consequence to it when you're

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<v Speaker 1>hand big and a well versus drilling with a big

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<v Speaker 1>piece of machinery. They were looking for any edge. Yeah,

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<v Speaker 1>I guess when you think about somebody that was want

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<v Speaker 1>and water, they're definitely on the landscape. We know that

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<v Speaker 1>there's some places are good, some places all right, someplaces

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<v Speaker 1>that have water, someplaces don't. There were people that thought

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<v Speaker 1>they could help you find it.

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<v Speaker 3>Right.

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<v Speaker 1>Waterwitching and its psychology begins to be understood when you

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<v Speaker 1>establish a fundamental fact good water isn't everywhere. This is

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<v Speaker 1>the voice of another family friend of ours, Ozark cattle

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<v Speaker 1>farmer Roger Quinton.

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<v Speaker 2>Like we were talking about the upper place. When I

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<v Speaker 2>was a kid, we didn't have no water. Still ain't

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<v Speaker 2>got no water on that farm. But right across fence

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<v Speaker 2>and they were drilled well behind his house and they

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<v Speaker 2>hit good water.

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<v Speaker 3>They had good, sweet water.

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<v Speaker 2>They went right up on the hill about one hundred

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<v Speaker 2>foot they drilled another well, fell into a cavern and

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<v Speaker 2>had good water. Two hundred foot west of there they

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<v Speaker 2>drilled a well and it's the nastiest sulfur in the world,

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<v Speaker 2>and they ain't very much of it. We had a

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<v Speaker 2>well two hundred and fifty foot south of that Goodwill,

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<v Speaker 2>and it had so much natural gas in she couldn't

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<v Speaker 2>use it. And there's places that they're in anywhere you

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<v Speaker 2>get across the.

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<v Speaker 3>Road over yonder.

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<v Speaker 2>I think you can drill a thousand foot deep not

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<v Speaker 2>getting no water, you know, they just it won't turn

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<v Speaker 2>stick at all.

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<v Speaker 1>And variability.

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<v Speaker 2>Yeah, so that's how spotty good water and bad water

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<v Speaker 2>is anywhere in the Ozarks.

0:13:20.240 --> 0:13:23.240
<v Speaker 1>Good water isn't everywhere, and the success of your well

0:13:23.360 --> 0:13:26.600
<v Speaker 1>can come down to a matter of feet. Some regions

0:13:26.600 --> 0:13:30.360
<v Speaker 1>of the country sit above giant underground aquifers, and water

0:13:30.480 --> 0:13:33.360
<v Speaker 1>is always at a known distance. But places like the

0:13:33.400 --> 0:13:39.480
<v Speaker 1>Ozarks are kars underlain with limestone, producing unseen fissures, sinkholes

0:13:39.520 --> 0:13:43.520
<v Speaker 1>and caverns. So why wouldn't you look for help beyond

0:13:43.679 --> 0:13:47.440
<v Speaker 1>what your eyes can see? Water witchers believe they could

0:13:47.480 --> 0:13:52.240
<v Speaker 1>help answer a question of great consequence, But how accurate

0:13:52.320 --> 0:13:57.599
<v Speaker 1>are they? Here's mark on seth. How how accurate was

0:13:57.640 --> 0:14:01.760
<v Speaker 1>he in helping people to your knowledge? You know what?

0:14:01.840 --> 0:14:02.360
<v Speaker 1>You would know?

0:14:03.360 --> 0:14:07.080
<v Speaker 3>He was pretty good, I would say the guys that

0:14:07.080 --> 0:14:09.240
<v Speaker 3>were drilling the well. The well drillers, they love to

0:14:09.280 --> 0:14:11.040
<v Speaker 3>be able to pull out on am you know, pull

0:14:11.080 --> 0:14:14.200
<v Speaker 3>up somebody's house or future house and see a stake

0:14:14.280 --> 0:14:18.920
<v Speaker 3>driven out there in the pasture. They were thrilled because hey,

0:14:19.280 --> 0:14:22.080
<v Speaker 3>the pressure was off of them. Yeah. It wasn't like

0:14:22.120 --> 0:14:23.560
<v Speaker 3>the guy says, well, I've hired you to come out

0:14:23.560 --> 0:14:25.000
<v Speaker 3>and drill the water well and I want you to

0:14:25.080 --> 0:14:28.520
<v Speaker 3>hit water. You're fixing, fixing to spend you know, thousands

0:14:28.560 --> 0:14:29.440
<v Speaker 3>of dollars.

0:14:29.400 --> 0:14:32.480
<v Speaker 1>All the liabilities on the water witcher who said drill here.

0:14:33.120 --> 0:14:36.280
<v Speaker 3>Yeah, because hey, the the you know, the pressure was

0:14:36.320 --> 0:14:36.760
<v Speaker 3>off of them.

0:14:37.000 --> 0:14:40.680
<v Speaker 1>Well, and if you hired a well driller today, he

0:14:40.840 --> 0:14:43.360
<v Speaker 1>essentially is doing the same job as a water witcher.

0:14:43.400 --> 0:14:47.360
<v Speaker 1>I mean he's not using any you know, tech techniques, but.

0:14:47.440 --> 0:14:51.840
<v Speaker 3>He's maybe maybe he's using intuition. Maybe he is, uh,

0:14:52.040 --> 0:14:54.280
<v Speaker 3>you know, he's drilled thousands of well so no doubt.

0:14:54.240 --> 0:14:57.120
<v Speaker 1>In a specific area, so he would know waters usually

0:14:57.240 --> 0:14:58.640
<v Speaker 1>in the valleys or on the hills.

0:14:58.720 --> 0:15:01.240
<v Speaker 3>Actually, and actually Seth would say I could find better

0:15:01.320 --> 0:15:05.560
<v Speaker 3>water away from a river or a creek or a

0:15:05.240 --> 0:15:07.920
<v Speaker 3>lower heats you off on the hillside.

0:15:08.720 --> 0:15:12.000
<v Speaker 1>Roger Quinton lives about five miles over the mountain from Mark,

0:15:12.480 --> 0:15:14.760
<v Speaker 1>and he's what I would call a casual water which

0:15:15.320 --> 0:15:18.680
<v Speaker 1>he grew up around it. He understands its limitations, but

0:15:18.920 --> 0:15:22.360
<v Speaker 1>which are well for family when needed. I want us

0:15:22.400 --> 0:15:24.360
<v Speaker 1>to see how commonness.

0:15:23.880 --> 0:15:29.800
<v Speaker 2>Is my great grandfather which the lot. If the water

0:15:29.960 --> 0:15:36.320
<v Speaker 2>witcher say he would settle well, and my granddad lived

0:15:36.360 --> 0:15:39.240
<v Speaker 2>to be ninety seven years old, and they they would

0:15:39.240 --> 0:15:42.560
<v Speaker 2>come get him. He never And if you you kept

0:15:42.680 --> 0:15:47.040
<v Speaker 2>telling me about those people that are professionals, there is

0:15:47.160 --> 0:15:50.280
<v Speaker 2>no professional. If they charge you money to which you're well,

0:15:51.040 --> 0:15:53.280
<v Speaker 2>go get you somebody else, because he don't know any

0:15:53.600 --> 0:15:56.520
<v Speaker 2>more than no boy that does it for a hobby.

0:15:58.120 --> 0:16:00.720
<v Speaker 2>But you know, I've known of it all my life.

0:16:00.800 --> 0:16:04.320
<v Speaker 3>My dad could do it. I can do it.

0:16:06.160 --> 0:16:09.440
<v Speaker 2>Take a peach tree and put it between hands, you

0:16:09.560 --> 0:16:11.960
<v Speaker 2>walk across the stream of water. If it's good enough,

0:16:12.040 --> 0:16:15.680
<v Speaker 2>it'll it'll twist the hands. And you know you wouldn't

0:16:15.680 --> 0:16:17.760
<v Speaker 2>think they do it, but the end of that stick

0:16:17.800 --> 0:16:21.840
<v Speaker 2>will go straight down. Now, mister Timmins over there that

0:16:22.520 --> 0:16:26.720
<v Speaker 2>you talk to, Mark find all about he's I've seen

0:16:26.800 --> 0:16:29.920
<v Speaker 2>him work lot. He had a little different technique. He

0:16:29.920 --> 0:16:32.280
<v Speaker 2>could tell you how many feet it was deep and

0:16:32.360 --> 0:16:35.880
<v Speaker 2>all that, but it's all say principle.

0:16:35.400 --> 0:16:36.480
<v Speaker 3>It's just what it is.

0:16:36.600 --> 0:16:41.680
<v Speaker 2>And sometimes you know, I waged one here two years ago.

0:16:42.800 --> 0:16:45.560
<v Speaker 3>It twists the water out on my hand.

0:16:45.720 --> 0:16:49.400
<v Speaker 2>At ninety foot we hit thirty forty fifty gall in

0:16:49.400 --> 0:16:52.040
<v Speaker 2>a minute. We had to case it off and we

0:16:52.120 --> 0:16:54.160
<v Speaker 2>had to drive a thousand foot before we got any

0:16:54.160 --> 0:16:54.640
<v Speaker 2>more water.

0:16:55.680 --> 0:16:57.680
<v Speaker 1>But you found that water that was close?

0:16:57.880 --> 0:17:01.120
<v Speaker 2>Oh yeah, it was, it was, and I know what

0:17:01.160 --> 0:17:01.720
<v Speaker 2>it was there.

0:17:03.480 --> 0:17:06.879
<v Speaker 1>There are many techniques for witching water. Roger has a

0:17:06.920 --> 0:17:10.800
<v Speaker 1>traditional and simple method using a forked peach limb, which

0:17:10.840 --> 0:17:13.520
<v Speaker 1>is a favorite type of wood. Many believe different woods

0:17:13.560 --> 0:17:17.600
<v Speaker 1>react differently, and I'll try to describe it. You cut

0:17:17.600 --> 0:17:20.040
<v Speaker 1>a green limb about as big around as your pinky.

0:17:20.359 --> 0:17:23.919
<v Speaker 1>That's the shape of the letter why. The bicycle handlebar

0:17:24.040 --> 0:17:27.439
<v Speaker 1>part should be about twelve to fourteen inches on each fork,

0:17:27.800 --> 0:17:31.320
<v Speaker 1>and the single rods sticking out about eight to ten inches.

0:17:32.080 --> 0:17:34.480
<v Speaker 1>You hold the stick like you're riding a bicycle, and

0:17:34.560 --> 0:17:37.879
<v Speaker 1>the single rod sticks out straight, and when it feels

0:17:37.920 --> 0:17:41.280
<v Speaker 1>like the stick is being pulled downward like by a magnet,

0:17:41.600 --> 0:17:46.000
<v Speaker 1>it's believed to indicate water. However, many people use too

0:17:46.119 --> 0:17:48.280
<v Speaker 1>thin metal rods bit in the shape of an al,

0:17:48.600 --> 0:17:51.359
<v Speaker 1>held parallel to each other, and as you walk, the

0:17:51.440 --> 0:17:55.480
<v Speaker 1>rod's cross indicating water beneath. But I'd like to ask

0:17:55.520 --> 0:18:00.800
<v Speaker 1>a more fundamental question, what is the mechanism behind what

0:18:00.960 --> 0:18:06.840
<v Speaker 1>makes them move? Here's Mark. So, with your knowledge of Seth,

0:18:07.000 --> 0:18:10.280
<v Speaker 1>did what did he feel like he was tapping into?

0:18:10.480 --> 0:18:12.560
<v Speaker 1>Do you think he felt like it was just physics.

0:18:12.560 --> 0:18:16.879
<v Speaker 1>There's just some unexplainable physics. Did he think it was supernatural?

0:18:16.960 --> 0:18:17.040
<v Speaker 5>Like?

0:18:17.080 --> 0:18:18.120
<v Speaker 1>What did he think it was?

0:18:18.240 --> 0:18:21.159
<v Speaker 3>It was just it was a gift. I think he

0:18:21.200 --> 0:18:21.960
<v Speaker 3>looked at it as a.

0:18:21.920 --> 0:18:23.440
<v Speaker 1>Gift, as like a human gift.

0:18:24.480 --> 0:18:27.600
<v Speaker 3>Yeah, and it's one of those things that it makes

0:18:27.720 --> 0:18:33.359
<v Speaker 3>absolutely no common sense, but yet you know you do it,

0:18:34.520 --> 0:18:37.520
<v Speaker 3>you know it's it's done. And Seth was not one

0:18:37.560 --> 0:18:41.199
<v Speaker 3>of these bragful, boastful tell a tall tale, you know.

0:18:42.080 --> 0:18:45.720
<v Speaker 3>He was. He was very factual. He rarely what you

0:18:45.720 --> 0:18:48.160
<v Speaker 3>would say, embellish on a story or anything like that.

0:18:48.359 --> 0:18:50.840
<v Speaker 3>He was. It's just it was just common to him.

0:18:50.920 --> 0:18:53.560
<v Speaker 1>He was. Was Seth a religious person at all?

0:18:53.800 --> 0:18:55.960
<v Speaker 3>He was, Yeah, he was a church going you know,

0:18:56.240 --> 0:18:57.160
<v Speaker 3>but he wasn't preachy.

0:18:57.760 --> 0:19:01.800
<v Speaker 1>I asked that because I wondered, Uh, how he equated

0:19:02.440 --> 0:19:05.080
<v Speaker 1>like having this because if it was a if he

0:19:05.280 --> 0:19:07.000
<v Speaker 1>felt like and I think a lot of people did

0:19:07.119 --> 0:19:09.960
<v Speaker 1>feel like it was like a personal gift that they

0:19:10.040 --> 0:19:13.119
<v Speaker 1>could do this. How do they equate that into like

0:19:13.200 --> 0:19:16.320
<v Speaker 1>their their faith and stuff? You know that wasn't even connected.

0:19:17.000 --> 0:19:19.960
<v Speaker 3>I don't he never really talked about it. Yeah, you know,

0:19:20.119 --> 0:19:21.960
<v Speaker 3>people woul ask him for Seth, why can't I do

0:19:22.040 --> 0:19:24.640
<v Speaker 3>this right? Well, he said, I guess you just don't

0:19:24.680 --> 0:19:25.040
<v Speaker 3>have it?

0:19:25.800 --> 0:19:28.639
<v Speaker 1>What do you what do you make of the whole

0:19:28.680 --> 0:19:32.040
<v Speaker 1>water witching scene? So you knew a guy like Seth,

0:19:32.280 --> 0:19:35.960
<v Speaker 1>but you also carry copper witch and sticks in your

0:19:35.960 --> 0:19:39.440
<v Speaker 1>truck sometimes? What do you what do you make of it?

0:19:40.200 --> 0:19:45.040
<v Speaker 3>Well, you know, most anybody, I've never seen really anybody

0:19:45.040 --> 0:19:47.480
<v Speaker 3>that it didn't work with. And it would be curious

0:19:47.520 --> 0:19:49.720
<v Speaker 3>to be around somebody that it did not work with.

0:19:49.840 --> 0:19:52.160
<v Speaker 3>What you know, right, what's their problem?

0:19:54.119 --> 0:19:57.560
<v Speaker 1>Do you think it's physics? Do you think it's it's

0:19:57.560 --> 0:20:00.159
<v Speaker 1>a gift that a human has? What do you think?

0:20:00.920 --> 0:20:05.359
<v Speaker 3>Well, I don't think it's a gimmick. You know, there's

0:20:06.200 --> 0:20:12.760
<v Speaker 3>definitely something that he's tuned to. And but Seth was

0:20:12.920 --> 0:20:15.560
<v Speaker 3>I don't know a lot more sensitive to it, in

0:20:15.720 --> 0:20:19.879
<v Speaker 3>tune to it, you know, whatever you want to say. Uh,

0:20:20.119 --> 0:20:22.400
<v Speaker 3>but oh yeah, if I was going to go out

0:20:22.400 --> 0:20:24.879
<v Speaker 3>here and drill a water well, I would definitely have

0:20:24.960 --> 0:20:28.040
<v Speaker 3>somebody come out with it, you know, kind of make

0:20:28.080 --> 0:20:29.639
<v Speaker 3>the odds a little bit better in your favor.

0:20:31.359 --> 0:20:34.200
<v Speaker 1>I like that answer. It makes the odds a little

0:20:34.200 --> 0:20:39.320
<v Speaker 1>bit more in your favor. The psychology of water witching

0:20:39.480 --> 0:20:42.960
<v Speaker 1>is interesting. In many handle it like a superstition, like

0:20:43.160 --> 0:20:46.520
<v Speaker 1>let's do it just in case it can't hurt. Some

0:20:46.560 --> 0:20:50.240
<v Speaker 1>say witching sticks operate on the same principle as a

0:20:50.320 --> 0:20:53.920
<v Speaker 1>Oiji board, okay, which I don't like. I don't see

0:20:53.960 --> 0:20:57.000
<v Speaker 1>the connection. No, when I've ever known tries to summon

0:20:57.080 --> 0:20:59.840
<v Speaker 1>spirits while they're looking for water, and like I said,

0:21:00.200 --> 0:21:03.000
<v Speaker 1>into witchcraft and I just don't think that the devil

0:21:03.040 --> 0:21:06.600
<v Speaker 1>cares where my water line is buried. But this is

0:21:06.680 --> 0:21:11.000
<v Speaker 1>more interesting. Some experts believe the movement of the sticks

0:21:11.080 --> 0:21:16.120
<v Speaker 1>is fueled by the psychological phenomenon called the ideal motor effect,

0:21:16.840 --> 0:21:20.720
<v Speaker 1>where your thoughts can trigger physical movements without conscious intent,

0:21:21.640 --> 0:21:27.480
<v Speaker 1>where suggestions and expectations can trigger muscle movements which bypass

0:21:27.560 --> 0:21:32.919
<v Speaker 1>our will so the water which are subconsciously beyond his knowledge,

0:21:33.200 --> 0:21:36.600
<v Speaker 1>is moving the sticks, tricking his mind into thinking it's

0:21:36.640 --> 0:21:41.600
<v Speaker 1>happening on its own. If this is the case, I'd

0:21:41.640 --> 0:21:44.200
<v Speaker 1>say it's worth its own study, its own bear grease,

0:21:44.560 --> 0:21:48.760
<v Speaker 1>because I'm telling you the sticks move and your hands don't.

0:21:49.720 --> 0:21:53.800
<v Speaker 1>So is this human psychology that we're dealing with or physics?

0:21:54.280 --> 0:21:58.560
<v Speaker 1>Maybe it's both. I've got a question for Roger. What

0:21:58.640 --> 0:22:02.360
<v Speaker 1>would it like if you are just let's say, the

0:22:02.359 --> 0:22:06.320
<v Speaker 1>ozarks fifty years ago? Would a water witcher just have

0:22:06.440 --> 0:22:09.399
<v Speaker 1>been like a common or just somebody that could do it?

0:22:09.640 --> 0:22:09.840
<v Speaker 3>Yeah?

0:22:09.960 --> 0:22:11.840
<v Speaker 1>Just I mean it would have just been like it

0:22:11.880 --> 0:22:14.920
<v Speaker 1>wasn't even funny. It wasn't even a question of whether

0:22:14.960 --> 0:22:16.760
<v Speaker 1>it works. It's just like, that's just what these people do.

0:22:16.880 --> 0:22:19.879
<v Speaker 2>Everybody want to well, they don't get either just Clinton

0:22:20.000 --> 0:22:24.680
<v Speaker 2>or Seth Timmins or somebody, Yeah, to go go with you. Well,

0:22:25.480 --> 0:22:29.200
<v Speaker 2>and now the well drillers now them drillers, So them

0:22:29.320 --> 0:22:30.920
<v Speaker 2>witches don't know nothing about it.

0:22:31.920 --> 0:22:33.520
<v Speaker 3>But I wouldn't.

0:22:33.600 --> 0:22:36.080
<v Speaker 2>I would if I drilled well, I would want to

0:22:36.080 --> 0:22:36.399
<v Speaker 2>witch you.

0:22:39.400 --> 0:22:41.320
<v Speaker 1>Uh what do you what do you make of it?

0:22:41.359 --> 0:22:41.479
<v Speaker 3>Like?

0:22:41.520 --> 0:22:43.520
<v Speaker 1>What do you think? Do you think it's do you

0:22:43.520 --> 0:22:44.240
<v Speaker 1>think it's real?

0:22:44.480 --> 0:22:47.800
<v Speaker 2>I have no idea what the physics is it of it,

0:22:48.400 --> 0:22:51.920
<v Speaker 2>or what the scientific part of it is, but I

0:22:52.119 --> 0:22:53.200
<v Speaker 2>just know it works.

0:22:53.080 --> 0:22:56.440
<v Speaker 1>So you you think it's it is physics, though it's

0:22:56.520 --> 0:22:58.840
<v Speaker 1>not like some supernatural thing.

0:22:59.320 --> 0:23:03.240
<v Speaker 2>No, it's just like finding a water line with two

0:23:03.280 --> 0:23:04.280
<v Speaker 2>close agents.

0:23:05.400 --> 0:23:08.760
<v Speaker 1>Roger just mentioned finding a water line with two clothes hangars,

0:23:08.880 --> 0:23:12.000
<v Speaker 1>as if that were common knowledge in America for everybody.

0:23:12.400 --> 0:23:14.720
<v Speaker 1>But that's exactly what I grew up doing. We called

0:23:14.720 --> 0:23:17.720
<v Speaker 1>it witching for a water line, and it works on

0:23:17.800 --> 0:23:20.600
<v Speaker 1>electric lines too. I've known how to do this since

0:23:20.600 --> 0:23:25.119
<v Speaker 1>I was a teenager. Am I really this deceived and

0:23:25.280 --> 0:23:29.800
<v Speaker 1>this gullible? If it is this ideometer effect, I'm just

0:23:29.880 --> 0:23:34.760
<v Speaker 1>telling you that it's wild. This is absolutely getting out

0:23:34.800 --> 0:23:38.120
<v Speaker 1>of control. I've been searching for the answer far too

0:23:38.200 --> 0:23:41.520
<v Speaker 1>long on Google. I am headed out of the country,

0:23:41.800 --> 0:24:06.560
<v Speaker 1>headed into the big city to find the answer. I'm

0:24:06.560 --> 0:24:11.240
<v Speaker 1>walking towards the University of Arkansas campus. It's been twenty

0:24:11.359 --> 0:24:16.000
<v Speaker 1>years since I've been in the physics building. I am

0:24:16.160 --> 0:24:20.800
<v Speaker 1>potentially illegally parked, and I'm going to see one of

0:24:20.800 --> 0:24:25.040
<v Speaker 1>my old professors, doctor Daniel Kineffect. He was my physics

0:24:25.040 --> 0:24:28.240
<v Speaker 1>teacher and some pretty interesting things have come up in

0:24:28.240 --> 0:24:30.879
<v Speaker 1>my life as an adult that now I've got to

0:24:30.920 --> 0:24:34.520
<v Speaker 1>go back and see him, and I've got some serious

0:24:34.600 --> 0:24:37.800
<v Speaker 1>questions for him that have come up in my life

0:24:38.520 --> 0:24:46.760
<v Speaker 1>that have been challenged. Waterwitching, dowsing, using divining rods. These

0:24:46.760 --> 0:24:49.960
<v Speaker 1>are things that I grew up around. Wasn't an expert,

0:24:50.520 --> 0:24:54.919
<v Speaker 1>but they were common and we're just accepted as something

0:24:54.920 --> 0:24:58.560
<v Speaker 1>that was real. And I've used them, used them much

0:24:58.600 --> 0:25:00.240
<v Speaker 1>of my life, even used them when I was a

0:25:00.320 --> 0:25:07.800
<v Speaker 1>landscaper to locate water lines and electric lines underground. And

0:25:07.840 --> 0:25:09.600
<v Speaker 1>the older I get, the more it feels like I'm

0:25:09.680 --> 0:25:13.320
<v Speaker 1>kind of crazy. But I want to go see doctor

0:25:13.359 --> 0:25:17.919
<v Speaker 1>Kennefec and ask him if there's any physics behind this

0:25:18.200 --> 0:25:22.400
<v Speaker 1>that could validate that it works, because the science I've

0:25:22.440 --> 0:25:26.320
<v Speaker 1>seen says it is not real. I've got a pair

0:25:26.320 --> 0:25:29.080
<v Speaker 1>of witch and sticks in my hand. Walking down the

0:25:29.119 --> 0:25:36.359
<v Speaker 1>sidewalking and I'm going to the physics building. Walking onto

0:25:36.400 --> 0:25:39.399
<v Speaker 1>the University of Arkansas campus is a trip down memory

0:25:39.480 --> 0:25:42.280
<v Speaker 1>lane as I ponder if I am one of the

0:25:42.400 --> 0:25:46.520
<v Speaker 1>uneducated people that the trickery and lies of water witching

0:25:46.680 --> 0:25:51.639
<v Speaker 1>have deceived and prayed upond, I guess it's possible but

0:25:51.800 --> 0:25:55.320
<v Speaker 1>only science can answer this question. And as we know,

0:25:55.920 --> 0:25:59.200
<v Speaker 1>physics seeks to understand the nature and properties of matter,

0:25:59.560 --> 0:26:03.720
<v Speaker 1>energy and their interactions like stuff bumping together. What makes

0:26:03.760 --> 0:26:07.159
<v Speaker 1>stuff move? It tells us how the physical universe works.

0:26:07.920 --> 0:26:10.960
<v Speaker 1>It will tell us why the witch and sticks move.

0:26:11.640 --> 0:26:17.280
<v Speaker 1>This should be simple. Here's doctor kinnefect, So what do

0:26:17.359 --> 0:26:22.400
<v Speaker 1>you know about dowsing, divining rods and water witch? What's

0:26:22.440 --> 0:26:23.240
<v Speaker 1>your knowledge of that?

0:26:23.840 --> 0:26:24.119
<v Speaker 3>Well?

0:26:24.200 --> 0:26:27.119
<v Speaker 6>I always heard the word dowsing. That was what I

0:26:27.160 --> 0:26:31.840
<v Speaker 6>would have heard growing up in Ireland. Divining sometimes so,

0:26:32.320 --> 0:26:35.000
<v Speaker 6>and it is true that from a physics point of view,

0:26:35.040 --> 0:26:37.760
<v Speaker 6>it's difficult to see what it is that you'd be

0:26:37.840 --> 0:26:43.200
<v Speaker 6>detecting with the rod in the water, for instance. You've

0:26:43.320 --> 0:26:46.040
<v Speaker 6>almost certainly heard the phrase that is so commonly used

0:26:46.080 --> 0:26:48.800
<v Speaker 6>about gravity and physics. We started with that as being

0:26:48.920 --> 0:26:50.679
<v Speaker 6>as it were, the first force in the sense that

0:26:50.680 --> 0:26:52.960
<v Speaker 6>it's what Newton had it. And now, as you may know,

0:26:53.200 --> 0:26:56.119
<v Speaker 6>we claim there are four fundamental forces in nature that

0:26:56.160 --> 0:26:59.440
<v Speaker 6>we know, and it's commonly said by physicists that gravity.

0:26:59.119 --> 0:27:01.280
<v Speaker 3>Is the weakest of them. What are the four forces?

0:27:01.440 --> 0:27:05.399
<v Speaker 6>So we have gravity, we have electromagnetism, and then we

0:27:05.440 --> 0:27:07.960
<v Speaker 6>have the strong nuclear force, and the weakly clear force.

0:27:08.080 --> 0:27:10.000
<v Speaker 6>So those forces are both sort of hidden down in

0:27:10.040 --> 0:27:12.400
<v Speaker 6>the nucleus. We never encounter them in our kay live.

0:27:14.160 --> 0:27:17.159
<v Speaker 6>The thing is that gravity is really weak. I can't

0:27:17.160 --> 0:27:21.280
<v Speaker 6>see how it could be anything gravitation because we do

0:27:21.400 --> 0:27:25.040
<v Speaker 6>know that. Actually, while I think everybody hopefully knows that

0:27:25.080 --> 0:27:28.520
<v Speaker 6>gravity is caused by massive objects, right, mass is what

0:27:28.640 --> 0:27:32.200
<v Speaker 6>produces the gravitation. But now an interesting question becomes, Okay,

0:27:32.200 --> 0:27:33.679
<v Speaker 6>but what if the mass is in motion? Does that

0:27:33.760 --> 0:27:37.240
<v Speaker 6>change things? And the answer is actually, in principle it does.

0:27:37.800 --> 0:27:40.800
<v Speaker 1>So potentially moving water could do something too.

0:27:41.119 --> 0:27:42.760
<v Speaker 3>Yes, Yeah.

0:27:42.800 --> 0:27:46.119
<v Speaker 6>The trouble is that the amount of water that we

0:27:46.160 --> 0:27:47.960
<v Speaker 6>have here in the Earth, it's just far too weak.

0:27:49.440 --> 0:27:52.639
<v Speaker 1>Gravity as a weak force is kind of confusing. But

0:27:52.680 --> 0:27:57.359
<v Speaker 1>the four fundamental forces in the universe are gravity, electromagnetism,

0:27:57.840 --> 0:28:02.240
<v Speaker 1>and the strong and weak nuclear force. These forces govern

0:28:02.480 --> 0:28:07.000
<v Speaker 1>all interactions of matter in the universe period. Doctor kin

0:28:07.080 --> 0:28:10.600
<v Speaker 1>Effect says gravity would be the most likely candidate, but

0:28:10.680 --> 0:28:15.520
<v Speaker 1>he thinks it's highly unlikely. When you hear stuff like

0:28:15.600 --> 0:28:19.720
<v Speaker 1>this like dowsing, as a physicist, do you automatically think

0:28:20.280 --> 0:28:21.479
<v Speaker 1>this is hopeless focus?

0:28:21.760 --> 0:28:25.760
<v Speaker 6>I mean, I'm thinking that it would be difficult for

0:28:25.800 --> 0:28:28.359
<v Speaker 6>me to see how to prove that it was true.

0:28:28.960 --> 0:28:31.120
<v Speaker 6>That would be really think Now, of course, the physicists

0:28:31.200 --> 0:28:33.400
<v Speaker 6>are all different, and yeah, you would certainly get physicists

0:28:33.400 --> 0:28:36.680
<v Speaker 6>who would be pretty dismissive to yeh, don't talk to

0:28:36.760 --> 0:28:40.680
<v Speaker 6>me about that, right, I mean, I am more open

0:28:40.760 --> 0:28:43.280
<v Speaker 6>minded in my view. I don't know because I haven't

0:28:43.280 --> 0:28:46.240
<v Speaker 6>studied it, right, what I know? And then an answer

0:28:46.240 --> 0:28:47.560
<v Speaker 6>to the question will why not study it? And the

0:28:47.600 --> 0:28:49.960
<v Speaker 6>answer comes back to that question. There's so much stuff

0:28:49.960 --> 0:28:52.360
<v Speaker 6>out there to study, you can't do everything.

0:28:52.160 --> 0:28:55.480
<v Speaker 1>Okay, So that's part of my deal. There's been a

0:28:55.480 --> 0:29:00.520
<v Speaker 1>lot of research on specifically dowsing for underground water, and

0:29:00.600 --> 0:29:04.960
<v Speaker 1>basically all the research that we've found has shown that

0:29:05.360 --> 0:29:09.480
<v Speaker 1>these dowsers for water had no more chance of finding

0:29:09.560 --> 0:29:12.200
<v Speaker 1>water than someone of the random chance. So, I mean,

0:29:12.480 --> 0:29:16.640
<v Speaker 1>that's what the academic research points to that we've found.

0:29:17.520 --> 0:29:22.360
<v Speaker 1>And I'm not really that sold on. I don't know

0:29:22.400 --> 0:29:27.920
<v Speaker 1>how to find underground natural water using dowsing rods. I

0:29:28.000 --> 0:29:30.320
<v Speaker 1>do believe that I could go out in your yard

0:29:30.400 --> 0:29:35.880
<v Speaker 1>right now and locate your electric lines. And there are thousands,

0:29:36.000 --> 0:29:39.360
<v Speaker 1>if not hundreds of thousands of people in the country

0:29:39.360 --> 0:29:44.680
<v Speaker 1>today plumbers and electricians that carry divining rods in their

0:29:44.720 --> 0:29:48.040
<v Speaker 1>trucks and man, the way that it was presented to

0:29:48.080 --> 0:29:53.200
<v Speaker 1>me was completely functional. I've yet to find any science

0:29:54.000 --> 0:29:55.960
<v Speaker 1>that validates it, but it would.

0:29:56.240 --> 0:29:59.800
<v Speaker 6>It's tricky because, and here's where the skepticism comes in.

0:30:00.160 --> 0:30:02.120
<v Speaker 6>It so often happens that when you take something like

0:30:02.160 --> 0:30:04.080
<v Speaker 6>that and you bring it into the lab to study it,

0:30:04.080 --> 0:30:07.480
<v Speaker 6>it kind of evaporates. Yeah, now, why does that happen?

0:30:07.560 --> 0:30:10.960
<v Speaker 6>Is that because the person involved is essentially a fraud?

0:30:11.760 --> 0:30:14.440
<v Speaker 6>Maybe I don't know. Maybe it's not mystical, but it's

0:30:14.480 --> 0:30:18.240
<v Speaker 6>just subtle, right, And the particular thing that makes it

0:30:18.320 --> 0:30:20.520
<v Speaker 6>work somehow is gone when you're in the lab and

0:30:20.560 --> 0:30:22.800
<v Speaker 6>you don't know what it is. And that happens even

0:30:22.800 --> 0:30:24.960
<v Speaker 6>in the lab, right, I could give you examples.

0:30:25.000 --> 0:30:27.560
<v Speaker 1>So that's not like laughable to you.

0:30:27.480 --> 0:30:28.360
<v Speaker 6>You know that happens?

0:30:28.440 --> 0:30:30.760
<v Speaker 1>Yeah, does it really? Like you go to the lab

0:30:30.800 --> 0:30:32.680
<v Speaker 1>and it literally doesn't work in the lab, but it works,

0:30:32.800 --> 0:30:33.200
<v Speaker 1>or you go.

0:30:33.160 --> 0:30:34.800
<v Speaker 6>To a different lab but it worked in the first

0:30:34.880 --> 0:30:35.880
<v Speaker 6>lab but not in the second lab.

0:30:35.920 --> 0:30:38.960
<v Speaker 1>Say, I would think you would say, Clay, that is

0:30:39.560 --> 0:30:41.600
<v Speaker 1>human bias and just crazy people.

0:30:41.920 --> 0:30:42.320
<v Speaker 3>It can be.

0:30:42.440 --> 0:30:44.840
<v Speaker 6>It can be, but there are situations where you find it. Oh,

0:30:44.880 --> 0:30:47.240
<v Speaker 6>that's because we didn't really know what was making this work.

0:30:47.320 --> 0:30:50.000
<v Speaker 6>We hadn't identified the cause of it. I mean, let

0:30:50.040 --> 0:30:52.600
<v Speaker 6>me give you a quick example. So in my field,

0:30:52.640 --> 0:30:56.120
<v Speaker 6>gravitation ways, there was a claim, this is decades ago

0:30:56.200 --> 0:30:58.720
<v Speaker 6>now in the Soviet Union then still the Soviet Union,

0:30:59.000 --> 0:31:03.040
<v Speaker 6>that they were getting a very good Q factor quality factor,

0:31:03.080 --> 0:31:06.240
<v Speaker 6>resonant factor with a certain crystal. And there was a

0:31:06.240 --> 0:31:09.800
<v Speaker 6>lot of skepticism from people in the West, and they

0:31:09.880 --> 0:31:12.000
<v Speaker 6>couldn't replicate it, you know, they set it up the

0:31:12.040 --> 0:31:14.000
<v Speaker 6>way that people told them they had done it, but

0:31:14.080 --> 0:31:16.760
<v Speaker 6>it wasn't work, and so people were thinking, God, these

0:31:16.760 --> 0:31:19.600
<v Speaker 6>guys are maybe fraudulent, right, And so then one of

0:31:19.640 --> 0:31:23.800
<v Speaker 6>the non Soviet groups sent a guy over there and

0:31:24.480 --> 0:31:27.160
<v Speaker 6>he was tasked to figure out what was going on.

0:31:27.800 --> 0:31:31.640
<v Speaker 6>And apparently he did actually figure it out, because it

0:31:31.680 --> 0:31:34.680
<v Speaker 6>turned out that to make it work, when you suspended

0:31:34.720 --> 0:31:40.160
<v Speaker 6>the crystal from a special wire, very expensive, carefully constructed wire,

0:31:40.360 --> 0:31:42.040
<v Speaker 6>but you also needed to grease the wire. And the

0:31:42.080 --> 0:31:44.880
<v Speaker 6>way that the Russians did this was pretty casual. In

0:31:44.920 --> 0:31:46.360
<v Speaker 6>the lab, they'd just gotten used to it. They took

0:31:46.360 --> 0:31:48.680
<v Speaker 6>the wire and they typically just rubbed it behind the

0:31:48.720 --> 0:31:51.200
<v Speaker 6>rear to get a little bit of grease on it.

0:31:51.480 --> 0:31:53.040
<v Speaker 6>And the trouble is you don't put that in the

0:31:53.040 --> 0:31:55.880
<v Speaker 6>scientific pick you know, said hey, be sure you rubbed

0:31:55.880 --> 0:31:59.160
<v Speaker 6>the wire behind the gear grease right, So nobody did

0:31:59.240 --> 0:32:02.040
<v Speaker 6>that anywhere else, but he discovered that he saw them

0:32:02.080 --> 0:32:03.440
<v Speaker 6>do it right, so he said, oh, should I do

0:32:03.440 --> 0:32:04.600
<v Speaker 6>that too? And I said, oh, you got to do

0:32:04.640 --> 0:32:05.040
<v Speaker 6>that right.

0:32:05.560 --> 0:32:09.920
<v Speaker 1>And so this very like fundamental thing threw the whole

0:32:09.920 --> 0:32:10.320
<v Speaker 1>thing off.

0:32:10.440 --> 0:32:10.840
<v Speaker 7>That's right.

0:32:10.880 --> 0:32:12.560
<v Speaker 6>So if you didn't have the ear grease, it didn't work.

0:32:12.680 --> 0:32:15.200
<v Speaker 6>And so when he went back home, the group in

0:32:15.240 --> 0:32:18.600
<v Speaker 6>Scotland that's where he was from, uh, succeeded. Where the

0:32:18.640 --> 0:32:21.320
<v Speaker 6>other group's trying to replicate this approach.

0:32:21.120 --> 0:32:24.160
<v Speaker 1>Film, it just it just shows the challenges that there

0:32:24.200 --> 0:32:27.680
<v Speaker 1>are in measuring some of these things, and even motivation too.

0:32:27.680 --> 0:32:30.560
<v Speaker 1>It's like you've got bigger fish the fry in this

0:32:31.200 --> 0:32:34.480
<v Speaker 1>and so it's plausible that it's just not really been

0:32:35.120 --> 0:32:36.080
<v Speaker 1>researched enough.

0:32:36.480 --> 0:32:39.479
<v Speaker 6>Yeah, yeah, and especially because of course there's a moving target, right,

0:32:39.520 --> 0:32:41.800
<v Speaker 6>am I really studying whether you can find water with

0:32:41.880 --> 0:32:45.120
<v Speaker 6>a wooden rod or an electric cable with a metal rod?

0:32:45.600 --> 0:32:47.640
<v Speaker 6>Those are two from a physicist point of view, boy,

0:32:47.640 --> 0:32:50.160
<v Speaker 6>those are two big, very different things.

0:32:50.240 --> 0:32:50.920
<v Speaker 3>Yeah, that's right.

0:32:51.000 --> 0:32:53.360
<v Speaker 6>I would be looking for different explanations in both of

0:32:53.360 --> 0:32:54.040
<v Speaker 6>those cases.

0:32:55.080 --> 0:32:58.360
<v Speaker 1>So it is possible that science just hasn't uncovered the

0:32:58.360 --> 0:33:01.480
<v Speaker 1>full story. It is possible that water witch in just

0:33:01.520 --> 0:33:04.920
<v Speaker 1>won't fit into the scientific method box because there are

0:33:05.000 --> 0:33:08.120
<v Speaker 1>too many variables for it to work in a controlled environment.

0:33:08.880 --> 0:33:13.160
<v Speaker 1>This could be the classic excuse for pseudoscience. Or maybe

0:33:13.160 --> 0:33:15.920
<v Speaker 1>it's true. Look back at all the things that science

0:33:15.920 --> 0:33:18.960
<v Speaker 1>has got wrong in the past, but also look back

0:33:19.000 --> 0:33:21.080
<v Speaker 1>at all the pseudo scientists that got a bunch of

0:33:21.120 --> 0:33:25.120
<v Speaker 1>stuff wrong. But you are not going to believe this.

0:33:25.320 --> 0:33:27.720
<v Speaker 1>Right in the middle of my interview with doctor Kenefect,

0:33:28.000 --> 0:33:31.040
<v Speaker 1>there is a knock on the door and in walks

0:33:31.080 --> 0:33:34.400
<v Speaker 1>his niece Sarah. He tells her what we're talking about,

0:33:34.640 --> 0:33:37.360
<v Speaker 1>and she says, I had a guy witch you well

0:33:37.440 --> 0:33:41.800
<v Speaker 1>for us just last year. Within five minutes, I'm interrogating

0:33:41.920 --> 0:33:45.960
<v Speaker 1>her about her story. Meet Sarah. You can't make this

0:33:46.040 --> 0:33:50.800
<v Speaker 1>stuff up. So I'm doing an interview with doctor Kinneffect,

0:33:50.880 --> 0:33:53.880
<v Speaker 1>my foreign physics teacher, and in walks some of his

0:33:53.920 --> 0:33:59.560
<v Speaker 1>family and they just so happened to have fairly recently.

0:34:00.000 --> 0:34:03.040
<v Speaker 1>Oh yes, in the last six months six months.

0:34:03.480 --> 0:34:08.360
<v Speaker 5>So his father whiched my parents well, and we reached

0:34:08.400 --> 0:34:10.560
<v Speaker 5>out to his family when I needed a well and

0:34:10.640 --> 0:34:14.120
<v Speaker 5>his father has since passed. I actually talked to his brother,

0:34:14.800 --> 0:34:16.800
<v Speaker 5>and his brother was like, I don't have the skill,

0:34:16.960 --> 0:34:18.839
<v Speaker 5>but my brother does, so you need to go talk

0:34:18.880 --> 0:34:23.480
<v Speaker 5>to my brother. So we gave him a call. He

0:34:24.000 --> 0:34:27.319
<v Speaker 5>came on out for one hundred and fifty dollars, he

0:34:27.400 --> 0:34:32.680
<v Speaker 5>will witch you're well. He had truly like a stick,

0:34:33.000 --> 0:34:36.200
<v Speaker 5>the why stick off of a tree. Yeah, and then

0:34:36.239 --> 0:34:39.440
<v Speaker 5>he had his dowsing rods, which were some sort of

0:34:39.520 --> 0:34:40.080
<v Speaker 5>gold medal.

0:34:40.120 --> 0:34:42.360
<v Speaker 1>I didn't okay, said two different things.

0:34:43.080 --> 0:34:46.319
<v Speaker 5>So he started with the stick this why stick holding

0:34:46.360 --> 0:34:51.560
<v Speaker 5>the two ends and walked the property. He said, actually

0:34:51.640 --> 0:34:53.840
<v Speaker 5>he asked us where's the house going to be? So

0:34:53.840 --> 0:34:56.000
<v Speaker 5>we kind of told him where, and he's like, where

0:34:56.000 --> 0:34:58.240
<v Speaker 5>would you like it? And so we kind of pointed

0:34:58.280 --> 0:35:03.040
<v Speaker 5>in a direction and he started sort of triangulating, walking

0:35:03.040 --> 0:35:05.320
<v Speaker 5>across and across and across. He said he was looking

0:35:05.360 --> 0:35:10.080
<v Speaker 5>for faults. So he found what he says is a fault,

0:35:10.080 --> 0:35:12.239
<v Speaker 5>and then he got out his two dowsing rods and

0:35:12.360 --> 0:35:15.720
<v Speaker 5>walked like a smaller area and then he was like Okay,

0:35:15.760 --> 0:35:19.400
<v Speaker 5>right here, he says, of course he can't guarantee it,

0:35:20.160 --> 0:35:23.319
<v Speaker 5>but we had the well dug and they went down

0:35:23.360 --> 0:35:27.200
<v Speaker 5>about two hundred feet and we have about four gallons

0:35:27.280 --> 0:35:27.840
<v Speaker 5>per minute?

0:35:27.880 --> 0:35:30.800
<v Speaker 1>So is that good for your area? It's not great

0:35:30.840 --> 0:35:34.000
<v Speaker 1>for my area. So it didn't work that well.

0:35:34.560 --> 0:35:37.719
<v Speaker 5>No, my parents well is actually more like ten gallons

0:35:37.719 --> 0:35:40.919
<v Speaker 5>a minute. And so if you look online, like there's

0:35:40.960 --> 0:35:46.160
<v Speaker 5>some role places that won't certify the will if it's

0:35:46.200 --> 0:35:50.919
<v Speaker 5>less than six gallons a minute. What I was telling

0:35:50.960 --> 0:35:53.040
<v Speaker 5>some of my friends was actually like it's a good

0:35:53.040 --> 0:35:55.120
<v Speaker 5>bit of what I felt was performance art.

0:35:55.640 --> 0:35:56.279
<v Speaker 7>Really yeah.

0:35:56.320 --> 0:35:57.840
<v Speaker 5>He was like, well, where do you want it? And

0:35:57.880 --> 0:36:01.400
<v Speaker 5>so like he sort of walked back and forth. There's

0:36:01.480 --> 0:36:05.840
<v Speaker 5>a very very distinct ravine on one side, big mountain

0:36:05.880 --> 0:36:08.520
<v Speaker 5>on the other, and it's like, okay, like to find

0:36:08.520 --> 0:36:11.839
<v Speaker 5>a fault in that. It's like, well, there's there's a

0:36:11.880 --> 0:36:15.120
<v Speaker 5>pond on one side and then there's you know, a

0:36:15.239 --> 0:36:18.960
<v Speaker 5>ravine on the other. So like where with the where

0:36:19.000 --> 0:36:20.000
<v Speaker 5>with the water table be?

0:36:20.560 --> 0:36:22.719
<v Speaker 1>So why did you why did you hire him? He

0:36:22.880 --> 0:36:25.120
<v Speaker 1>was the one I knew, I mean, but why did

0:36:25.160 --> 0:36:27.920
<v Speaker 1>you think that you needed a water witcher to find

0:36:27.920 --> 0:36:31.160
<v Speaker 1>your water? Would that just be like just something that

0:36:31.880 --> 0:36:33.160
<v Speaker 1>everybody down there does.

0:36:33.400 --> 0:36:33.640
<v Speaker 8>Yeah.

0:36:33.960 --> 0:36:36.200
<v Speaker 1>Yeah, really, so it's just common just like, hey, if

0:36:36.200 --> 0:36:38.839
<v Speaker 1>you're gonna drill, well might as well. Is it kind

0:36:38.840 --> 0:36:42.399
<v Speaker 1>of like it's probably not really gonna work, but it might,

0:36:42.560 --> 0:36:43.759
<v Speaker 1>so it's worth taking a chance.

0:36:43.840 --> 0:36:44.480
<v Speaker 8>Yeah, why not?

0:36:45.120 --> 0:36:46.120
<v Speaker 1>Is that the way you felt?

0:36:46.120 --> 0:36:46.600
<v Speaker 7>Sure?

0:36:46.600 --> 0:36:47.960
<v Speaker 5>I mean, for one hundred and fifty bucks, It's like,

0:36:48.040 --> 0:36:50.240
<v Speaker 5>let's let's give it a shot. Let's say if it works,

0:36:50.680 --> 0:36:53.240
<v Speaker 5>we were going to dig a well around that area anywot.

0:36:53.840 --> 0:36:55.480
<v Speaker 5>So for him to come out and go, yeah, you

0:36:55.480 --> 0:36:57.319
<v Speaker 5>probably find water here, you kind of go, okay, like

0:36:57.880 --> 0:37:00.319
<v Speaker 5>is it worth like, you know, fifteen hundred dollars? Probably

0:37:00.360 --> 0:37:02.600
<v Speaker 5>not about one hundred and fifty one hundred fifty bucks.

0:37:02.600 --> 0:37:04.399
<v Speaker 5>It's like, let's figure out. Let's see what he does.

0:37:05.760 --> 0:37:07.839
<v Speaker 1>Roger Quinton told us that you shouldn't have to pay

0:37:07.880 --> 0:37:10.560
<v Speaker 1>for a water witcher. But let's not forget that this

0:37:10.640 --> 0:37:14.000
<v Speaker 1>guy which Sarah's mother's ten gallon a minute well too,

0:37:14.560 --> 0:37:18.560
<v Speaker 1>So technically he was one hundred percent on finding water.

0:37:19.560 --> 0:37:22.480
<v Speaker 1>Some say that you can find water anywhere if you're

0:37:22.480 --> 0:37:26.239
<v Speaker 1>willing to dig deep enough, But I like Sarah's attitude

0:37:26.239 --> 0:37:30.160
<v Speaker 1>about the whole deal. It's worth a shot. You might

0:37:30.239 --> 0:37:33.400
<v Speaker 1>be under the impression that water witchers are these mystical

0:37:33.600 --> 0:37:37.359
<v Speaker 1>hippie bearded guys wearing poenty hats. But all the water

0:37:37.400 --> 0:37:40.640
<v Speaker 1>witchers that I've ever known have been practical, down to

0:37:40.719 --> 0:37:44.160
<v Speaker 1>earth people. I'd like you to meet a water witcher,

0:37:44.280 --> 0:37:48.279
<v Speaker 1>a legit water witcher from Madison County, Arkansas, who was

0:37:48.320 --> 0:37:51.560
<v Speaker 1>a logger and a carpenter his whole life. I think

0:37:51.640 --> 0:37:55.960
<v Speaker 1>you'll appreciate his simple, no fluff attitude about it. I

0:37:56.120 --> 0:37:57.800
<v Speaker 1>wanted to see how he got started.

0:37:59.440 --> 0:38:04.520
<v Speaker 9>My name Carl Holt, and the way I got starready

0:38:04.560 --> 0:38:07.520
<v Speaker 9>just being around them old guys, don't it. And that's

0:38:07.600 --> 0:38:10.240
<v Speaker 9>been forty something years ago or fifty.

0:38:12.440 --> 0:38:12.600
<v Speaker 7>Oh.

0:38:12.680 --> 0:38:15.839
<v Speaker 9>I watched them and they let me sometimes use their

0:38:15.880 --> 0:38:18.000
<v Speaker 9>stuff and do with the heck call of elves wooden stick.

0:38:19.080 --> 0:38:21.400
<v Speaker 9>A way back there there was an old man named

0:38:22.200 --> 0:38:24.360
<v Speaker 9>last name of Tuddle lived over where my drive for

0:38:25.400 --> 0:38:27.520
<v Speaker 9>and he's probably the first one I ever seen which

0:38:27.560 --> 0:38:32.440
<v Speaker 9>well figured out I could do it. I've done a

0:38:32.440 --> 0:38:35.520
<v Speaker 9>bunch of them up around Kingston and up on the mountain,

0:38:36.480 --> 0:38:38.960
<v Speaker 9>and I ate one to Yellville and doesn't.

0:38:40.280 --> 0:38:41.960
<v Speaker 1>When you go out to a piece of property, what

0:38:42.000 --> 0:38:45.960
<v Speaker 1>would you do would you ask the landowners any questions?

0:38:46.040 --> 0:38:49.920
<v Speaker 1>Would you just start walking? Would you use some clues

0:38:50.000 --> 0:38:52.680
<v Speaker 1>that maybe you know about where water would be and

0:38:52.760 --> 0:38:54.279
<v Speaker 1>go there first? Ay?

0:38:55.360 --> 0:38:57.600
<v Speaker 9>Usually just figured out how far they wanted it from

0:38:57.600 --> 0:39:02.120
<v Speaker 9>the house and made a circle round, and that didn't work.

0:39:02.120 --> 0:39:03.440
<v Speaker 7>You wanted a little lighter.

0:39:05.200 --> 0:39:07.960
<v Speaker 1>You've had quite a bit of success finding water with

0:39:08.040 --> 0:39:10.680
<v Speaker 1>the wells that have been drilled where you said there

0:39:10.719 --> 0:39:11.080
<v Speaker 1>was water.

0:39:11.440 --> 0:39:15.759
<v Speaker 9>Yeah, they've always hit water and sometimes it's pretty deep.

0:39:16.680 --> 0:39:20.879
<v Speaker 1>Yeah. How does it work in a community? How would

0:39:20.960 --> 0:39:23.640
<v Speaker 1>people know that you would witch a well for them?

0:39:23.920 --> 0:39:24.840
<v Speaker 1>Just word of mouth?

0:39:25.200 --> 0:39:26.520
<v Speaker 7>Yeah, just word of mouth.

0:39:26.600 --> 0:39:29.000
<v Speaker 1>Do you expect anything from people when you witch well

0:39:29.080 --> 0:39:29.399
<v Speaker 1>for them?

0:39:29.560 --> 0:39:29.880
<v Speaker 7>Nope?

0:39:30.320 --> 0:39:34.799
<v Speaker 9>I just tell them the ain't no guarantee. Yeah, so far,

0:39:34.960 --> 0:39:35.439
<v Speaker 9>so good.

0:39:36.920 --> 0:39:42.040
<v Speaker 1>What do you think the mechanics of water witching working

0:39:42.080 --> 0:39:43.600
<v Speaker 1>to find underground water is?

0:39:43.960 --> 0:39:47.080
<v Speaker 9>I'm not really sure. I figure a person's got something

0:39:47.120 --> 0:39:51.400
<v Speaker 9>in their body that does it. I don't know, because

0:39:51.440 --> 0:39:56.200
<v Speaker 9>really there's no signs on it, and physically it shouldn't

0:39:56.239 --> 0:39:59.239
<v Speaker 9>be possible, but it isn't.

0:39:59.280 --> 0:39:59.680
<v Speaker 7>It works.

0:40:00.000 --> 0:40:01.759
<v Speaker 1>Do you think about that? What you just said that

0:40:02.160 --> 0:40:05.919
<v Speaker 1>there's no science behind it, it shouldn't work. I mean, well,

0:40:06.239 --> 0:40:08.960
<v Speaker 1>are you just okay with that? Yeah, you just that

0:40:09.000 --> 0:40:10.160
<v Speaker 1>doesn't even bother you at all.

0:40:10.600 --> 0:40:13.399
<v Speaker 9>Nah, because most people that want me to witch, well

0:40:13.560 --> 0:40:17.400
<v Speaker 9>they've talked to somebody else I've wished one for. Yeah,

0:40:17.760 --> 0:40:18.840
<v Speaker 9>they just have to trust me.

0:40:20.080 --> 0:40:22.919
<v Speaker 1>The old man that I heard about over in hog

0:40:22.960 --> 0:40:25.319
<v Speaker 1>Guy that was a big water witcher, he believed that

0:40:25.400 --> 0:40:29.400
<v Speaker 1>it was a personal gift. So he really believed that

0:40:29.480 --> 0:40:31.760
<v Speaker 1>it was like supernatural essentially.

0:40:32.000 --> 0:40:32.760
<v Speaker 7>Huh.

0:40:32.840 --> 0:40:35.759
<v Speaker 9>I don't really, I don't really agree with that. I

0:40:35.840 --> 0:40:39.319
<v Speaker 9>mean because like me and people that are a lot

0:40:39.400 --> 0:40:41.959
<v Speaker 9>different people and still witch water.

0:40:43.760 --> 0:40:46.719
<v Speaker 1>Talking with Carl, you quickly see that he doesn't have

0:40:46.800 --> 0:40:51.319
<v Speaker 1>anything to prove or an ego to stroke. Waterwitching is

0:40:51.400 --> 0:40:53.600
<v Speaker 1>just a tool that he can use to help the

0:40:53.640 --> 0:40:57.240
<v Speaker 1>people in his community. You don't get a Charlattan vibe

0:40:57.239 --> 0:41:00.319
<v Speaker 1>from him at all, or any sense that this eye

0:41:00.640 --> 0:41:05.319
<v Speaker 1>doesn't one hundred percent believe everything that he says. I

0:41:05.360 --> 0:41:09.280
<v Speaker 1>want to hear his process. He uses a y shaped

0:41:09.440 --> 0:41:11.840
<v Speaker 1>green limb, but it's got to be alive.

0:41:13.800 --> 0:41:16.479
<v Speaker 9>That's hard to explain. You can how you to hold

0:41:16.480 --> 0:41:19.799
<v Speaker 9>a stick like that pointing out right and you can

0:41:19.840 --> 0:41:22.680
<v Speaker 9>hold as tight as you want to, and whenever you

0:41:22.760 --> 0:41:26.360
<v Speaker 9>go over that water it's going down. If it has twists,

0:41:26.360 --> 0:41:31.640
<v Speaker 9>the bark off and the deeper it is less, it's

0:41:31.719 --> 0:41:34.400
<v Speaker 9>not as bad. But you can get one. It's pretty

0:41:34.400 --> 0:41:37.480
<v Speaker 9>close and it'll burn your hands trying to hold it.

0:41:38.760 --> 0:41:41.800
<v Speaker 1>Yeah, I've heard people say that.

0:41:41.400 --> 0:41:44.160
<v Speaker 7>What causes it? I having a clue.

0:41:45.440 --> 0:41:49.879
<v Speaker 1>What would you say to skeptics that would say that

0:41:50.360 --> 0:41:53.720
<v Speaker 1>you're subconsciously moving the stick with your hands.

0:41:54.320 --> 0:41:58.680
<v Speaker 9>Ain't happening. You can hold it like get and it'll

0:41:58.719 --> 0:42:02.120
<v Speaker 9>still pull. Yeah, some people probably think it.

0:42:03.320 --> 0:42:07.400
<v Speaker 1>I think people that say that a human is unconsciously

0:42:07.800 --> 0:42:10.640
<v Speaker 1>moving it with their hands they've never done it before.

0:42:10.800 --> 0:42:11.120
<v Speaker 7>Huh.

0:42:11.840 --> 0:42:13.879
<v Speaker 1>I mean, because it's hard to deny that that thing's

0:42:13.960 --> 0:42:17.120
<v Speaker 1>moving on its own. If you've done it right, you

0:42:17.160 --> 0:42:19.799
<v Speaker 1>will you show me how you make a stick, and

0:42:19.880 --> 0:42:22.160
<v Speaker 1>I want you to show me how you do it.

0:42:22.320 --> 0:42:24.239
<v Speaker 7>I'll get the perners and you go down there and

0:42:24.280 --> 0:42:26.920
<v Speaker 7>find one. Yeah, that's a hard.

0:42:26.680 --> 0:42:37.880
<v Speaker 1>Well, let's let's do that. Let's do that now. After

0:42:37.960 --> 0:42:41.879
<v Speaker 1>cutting a live y shaped maple limb, we walk up

0:42:41.920 --> 0:42:44.920
<v Speaker 1>to his known well where he knows there's water about

0:42:44.920 --> 0:42:47.480
<v Speaker 1>one hundred yards uphill from his house.

0:42:49.000 --> 0:42:50.560
<v Speaker 7>Okay, all right.

0:42:51.239 --> 0:42:51.680
<v Speaker 3>Go ahead.

0:42:52.680 --> 0:42:58.160
<v Speaker 1>So he's holding that tight like he's squeezing that would

0:42:58.520 --> 0:43:04.120
<v Speaker 1>and it is pulling down, like it's actually twisting in

0:43:04.200 --> 0:43:09.280
<v Speaker 1>his hand. So I mean, it's actually you're like trying

0:43:09.280 --> 0:43:11.600
<v Speaker 1>to hold it tight and I won't do it. You

0:43:11.640 --> 0:43:15.480
<v Speaker 1>can't show me again back up. So it's not he's

0:43:15.520 --> 0:43:18.239
<v Speaker 1>not tricking himself. He's holding it as tight as he can.

0:43:19.760 --> 0:43:23.040
<v Speaker 1>And as he walks over this well, we know there's

0:43:23.080 --> 0:43:27.800
<v Speaker 1>water here. It's pulling out. He's he's not twisting that.

0:43:29.040 --> 0:43:35.239
<v Speaker 1>It's going down on its own, like something's pulling on it.

0:43:35.960 --> 0:43:38.720
<v Speaker 7>That's worked for you for forty years longer.

0:43:40.719 --> 0:43:44.520
<v Speaker 1>I filmed Carl Death gripping his y shaped maple limb

0:43:44.960 --> 0:43:48.759
<v Speaker 1>and saw the sticks with my own eyes twist in

0:43:48.840 --> 0:43:52.280
<v Speaker 1>his hands like a fishing pole bending under the tension

0:43:52.280 --> 0:43:55.800
<v Speaker 1>of a big catfish. It went down at least eight inches.

0:43:56.440 --> 0:43:59.160
<v Speaker 1>I'm going to post this video on my Instagram, and

0:43:59.239 --> 0:44:02.480
<v Speaker 1>I'm certain people will say that me and Carl are delusional,

0:44:03.120 --> 0:44:06.800
<v Speaker 1>and maybe we are. But if it's the ideo motor effect,

0:44:06.960 --> 0:44:10.120
<v Speaker 1>I want to know the physics of how micro movements

0:44:10.160 --> 0:44:14.160
<v Speaker 1>and the palms of his stationary death gripped hands can

0:44:14.200 --> 0:44:18.080
<v Speaker 1>twist the wood. A human doesn't have snake scales or

0:44:18.120 --> 0:44:21.080
<v Speaker 1>centipede legs on the palms of their hands that can

0:44:21.160 --> 0:44:25.360
<v Speaker 1>move wood. I just cannot fathom the physics of that,

0:44:25.880 --> 0:44:28.640
<v Speaker 1>and I saw it with my own eyes. You just

0:44:28.680 --> 0:44:30.960
<v Speaker 1>got to see it and feel it to believe it.

0:44:31.680 --> 0:44:35.040
<v Speaker 1>But please hear the nuance in what I'm saying. I

0:44:35.160 --> 0:44:39.040
<v Speaker 1>don't know if it really helps you find water, but

0:44:39.200 --> 0:44:43.160
<v Speaker 1>with all the intellect and skepticism and intelligence that I

0:44:43.160 --> 0:44:46.480
<v Speaker 1>can muster, I'm telling you I believe those sticks are

0:44:46.520 --> 0:44:49.880
<v Speaker 1>moving on their own. And I think that this is

0:44:49.920 --> 0:44:53.840
<v Speaker 1>a good time to hear from America's greatest skeptic and

0:44:53.920 --> 0:44:57.320
<v Speaker 1>my friend meat Eater's own Stephen Ranella.

0:44:59.400 --> 0:45:02.400
<v Speaker 4>When I went water witch and with Clay. Oh, and

0:45:02.440 --> 0:45:04.520
<v Speaker 4>first off, I know Clay doesn't like calling it water

0:45:04.560 --> 0:45:07.640
<v Speaker 4>witching because he thinks it kind of sounds like sorcery.

0:45:07.800 --> 0:45:10.040
<v Speaker 4>But that's how I knew it as a kid, is

0:45:10.120 --> 0:45:14.239
<v Speaker 4>water witching. I'm at Waterwitch and with Clay down in

0:45:14.320 --> 0:45:16.640
<v Speaker 4>the Florida Everglades. We were down there doing a different

0:45:16.640 --> 0:45:19.000
<v Speaker 4>work project, but it came up that he was going

0:45:19.080 --> 0:45:21.759
<v Speaker 4>to do some water witching, and we happened to know

0:45:21.920 --> 0:45:25.719
<v Speaker 4>an area where there had been some water lines under

0:45:25.760 --> 0:45:26.160
<v Speaker 4>the ground.

0:45:26.239 --> 0:45:27.920
<v Speaker 3>If I remember correctly of something like that.

0:45:28.000 --> 0:45:33.319
<v Speaker 4>So we knew a test site, okay, and Clay rigged

0:45:33.400 --> 0:45:36.600
<v Speaker 4>up his witch and rod. I was very skeptical. I

0:45:36.640 --> 0:45:44.239
<v Speaker 4>remained very skeptical. But it's hard to explain something when

0:45:44.239 --> 0:45:49.640
<v Speaker 4>you're holding those wires. Something's happening. Something's happening that I

0:45:49.680 --> 0:45:53.080
<v Speaker 4>can't explain. Maybe it's like your pulse goes up, some

0:45:53.160 --> 0:45:56.359
<v Speaker 4>kind of electromagnetic thing in your body. I don't know,

0:45:56.440 --> 0:45:59.120
<v Speaker 4>but I would be walking along regardless of what was

0:45:59.120 --> 0:46:02.480
<v Speaker 4>going on, subserve. I would be walking along, and there

0:46:02.480 --> 0:46:07.000
<v Speaker 4>would be like unmistakable activity in the rod, in the

0:46:07.080 --> 0:46:10.759
<v Speaker 4>witch and rod, and try as I might, I just

0:46:10.800 --> 0:46:14.960
<v Speaker 4>couldn't figure out like what I was doing, what I

0:46:15.040 --> 0:46:18.160
<v Speaker 4>could be doing personally that would drive the movement of

0:46:18.200 --> 0:46:21.560
<v Speaker 4>the rod right, just trying to hold like as stationary

0:46:21.600 --> 0:46:25.719
<v Speaker 4>as possible, and that sucker would bend. And yeah, I

0:46:25.719 --> 0:46:28.520
<v Speaker 4>can see where people get the idea that something's happening

0:46:28.640 --> 0:46:33.160
<v Speaker 4>and it's detecting water, some kind of magnetic whatever. I

0:46:33.200 --> 0:46:37.400
<v Speaker 4>can't explain it, but I'll tell you a quick story.

0:46:37.480 --> 0:46:41.080
<v Speaker 4>Just the other day, we were having a conversation about ghosts. Okay,

0:46:41.120 --> 0:46:43.560
<v Speaker 4>who believes in ghosts and who doesn't believe in ghosts.

0:46:44.280 --> 0:46:47.120
<v Speaker 4>A dear friend of mine gives his ghost story, all right.

0:46:47.600 --> 0:46:51.080
<v Speaker 4>His ghost story is that one time his dog freaked

0:46:51.080 --> 0:46:52.720
<v Speaker 4>out in the middle of the night and kept staring

0:46:52.760 --> 0:46:55.720
<v Speaker 4>into a bedroom, an empty bedroom, and then wouldn't stop

0:46:55.719 --> 0:46:58.680
<v Speaker 4>staring in air, and then went and looked on the bed. Okay,

0:46:59.080 --> 0:47:02.880
<v Speaker 4>So he's like, therefore, or that's a ghost story. Now

0:47:02.880 --> 0:47:04.640
<v Speaker 4>when I hear that story, I'm.

0:47:04.440 --> 0:47:05.920
<v Speaker 1>Like, I don't know.

0:47:06.040 --> 0:47:09.480
<v Speaker 4>Maybe the mouse ran through there, maybe the dog was

0:47:09.520 --> 0:47:12.479
<v Speaker 4>tripping out, like the fact that that happens. I can't

0:47:12.600 --> 0:47:16.200
<v Speaker 4>jump to that. It's like ghost like. There could be

0:47:16.239 --> 0:47:19.080
<v Speaker 4>all these other explanations. Same with the witch and rod.

0:47:19.640 --> 0:47:22.200
<v Speaker 4>The witch and rod is moving. I just can't tell

0:47:22.239 --> 0:47:25.600
<v Speaker 4>that it's not me doing it right, or like some

0:47:26.280 --> 0:47:29.280
<v Speaker 4>impulse in my body or some ever so slight moment,

0:47:29.400 --> 0:47:31.920
<v Speaker 4>or like your palms get sweaty. I don't know, rather

0:47:31.960 --> 0:47:38.440
<v Speaker 4>than it's detecting subsurface water or structures. But again, something's

0:47:38.440 --> 0:47:40.200
<v Speaker 4>going on in the rids. I just don't know what

0:47:40.200 --> 0:47:40.520
<v Speaker 4>it is.

0:47:43.440 --> 0:47:46.200
<v Speaker 1>You have no idea. How satisfied it was to see

0:47:46.239 --> 0:47:48.960
<v Speaker 1>Steve holding those witch and sticks and watching them move.

0:47:49.520 --> 0:47:52.840
<v Speaker 1>His head was spinning backwards. But I now want to

0:47:52.880 --> 0:47:57.279
<v Speaker 1>introduce you to a professional who has the most practical

0:47:57.640 --> 0:47:59.399
<v Speaker 1>insight that we've heard yet.

0:48:01.600 --> 0:48:04.480
<v Speaker 8>My name is Colin Deaton. I live in Marble, Arkansas,

0:48:04.520 --> 0:48:07.960
<v Speaker 8>in Madison County. Been in the commercial construction industry for

0:48:08.000 --> 0:48:12.759
<v Speaker 8>twenty one years doing excavation and underground utilities site work.

0:48:13.360 --> 0:48:16.719
<v Speaker 8>I would say over twenty one years in doing the

0:48:17.239 --> 0:48:19.879
<v Speaker 8>what I do for a living, I've probably witched and

0:48:20.360 --> 0:48:24.680
<v Speaker 8>confirmed the accuracy of what I've witched out thousands of times.

0:48:25.040 --> 0:48:29.200
<v Speaker 1>Colin, would you describe yourself as like a normal person?

0:48:29.960 --> 0:48:32.280
<v Speaker 3>It's probably debatable, but yeah, have you had.

0:48:32.120 --> 0:48:37.560
<v Speaker 1>Any history of deep mental illness or any witchcraft in

0:48:37.600 --> 0:48:38.240
<v Speaker 1>your background?

0:48:38.760 --> 0:48:38.840
<v Speaker 3>Not?

0:48:38.960 --> 0:48:42.400
<v Speaker 1>To my knowledge, You're like a very normal, very rational,

0:48:43.000 --> 0:48:44.480
<v Speaker 1>clean cut smart guy.

0:48:44.760 --> 0:48:47.680
<v Speaker 8>Thank you. It's nice.

0:48:47.680 --> 0:48:50.520
<v Speaker 1>It's not a weirdo, folks. That's what I'm trying to

0:48:50.560 --> 0:48:53.879
<v Speaker 1>tell you, normal people. Water witch.

0:48:58.200 --> 0:49:00.480
<v Speaker 8>Well, the first time I heard about the dow was

0:49:00.520 --> 0:49:06.160
<v Speaker 8>from Grandpa father. People like that about finding water for wealth.

0:49:06.320 --> 0:49:08.640
<v Speaker 8>But I really didn't know anything about it until I

0:49:08.680 --> 0:49:14.040
<v Speaker 8>started doing it for commercial construction, locating utilities and such.

0:49:15.120 --> 0:49:18.120
<v Speaker 8>First formul I had. Benny Alvard is the first one

0:49:18.160 --> 0:49:20.239
<v Speaker 8>to tell me about it, and I kind of thought

0:49:20.280 --> 0:49:22.000
<v Speaker 8>it was a joke like one of the go get

0:49:22.000 --> 0:49:24.879
<v Speaker 8>the pipe stretcher thing. Here, hold these things, I'll show

0:49:24.880 --> 0:49:28.200
<v Speaker 8>you how to how to find the line. But after

0:49:28.280 --> 0:49:31.120
<v Speaker 8>doing it several times and seeing something actually get dug

0:49:31.200 --> 0:49:33.400
<v Speaker 8>up where we located it, I started to believe. And

0:49:33.440 --> 0:49:36.520
<v Speaker 8>then now I just do it every day if I

0:49:36.560 --> 0:49:37.560
<v Speaker 8>want to know where something is.

0:49:37.880 --> 0:49:41.600
<v Speaker 1>It feels to me like there's two two categories of

0:49:41.760 --> 0:49:46.839
<v Speaker 1>people that talk about this stuff, and most media focuses

0:49:46.920 --> 0:49:50.520
<v Speaker 1>on like the folksy people that are that say they're

0:49:50.520 --> 0:49:54.040
<v Speaker 1>able to find underground natural water. But then there's this

0:49:54.120 --> 0:49:57.800
<v Speaker 1>other group of people that actually are carrying thousand rods

0:49:57.880 --> 0:50:00.480
<v Speaker 1>in their truck on a daily basis, not trying to

0:50:00.480 --> 0:50:02.080
<v Speaker 1>be folksy or cute.

0:50:01.719 --> 0:50:01.839
<v Speaker 7>Right.

0:50:02.320 --> 0:50:06.040
<v Speaker 1>Construction people that literally are trying to find stuff underground.

0:50:06.200 --> 0:50:08.319
<v Speaker 8>Yeah, you see it all the time, or I do

0:50:08.600 --> 0:50:11.560
<v Speaker 8>every day. Every contractor I've ever work with does the

0:50:11.560 --> 0:50:14.720
<v Speaker 8>same thing. It's not nobody thinks it's too crazy.

0:50:16.080 --> 0:50:18.040
<v Speaker 1>We've talked about this at length, But you can use

0:50:18.080 --> 0:50:22.440
<v Speaker 1>metal rods to find all types of underground utilities. Yep,

0:50:22.560 --> 0:50:25.960
<v Speaker 1>it's kind of weird but true. There are companies that

0:50:26.040 --> 0:50:29.600
<v Speaker 1>sell commercial witch and sticks that have handles making it

0:50:29.640 --> 0:50:33.560
<v Speaker 1>where you actually aren't even touching the rods. They spend

0:50:33.560 --> 0:50:37.359
<v Speaker 1>completely on their own. Once again, can the ideo motor

0:50:37.400 --> 0:50:41.359
<v Speaker 1>effect transfer through a handle into a rod. I don't

0:50:41.400 --> 0:50:46.200
<v Speaker 1>know how confident would you be right now to walk

0:50:46.239 --> 0:50:49.480
<v Speaker 1>out into my yard, which you've never been here before.

0:50:50.040 --> 0:50:53.719
<v Speaker 1>How confident are you that you could find my waterline?

0:50:54.520 --> 0:50:56.279
<v Speaker 8>If you've got a water line go into your house

0:50:56.320 --> 0:50:58.799
<v Speaker 8>with which I would assume you do. Yeah, I could

0:50:58.800 --> 0:51:00.440
<v Speaker 8>show you where it's you I want to know.

0:51:00.719 --> 0:51:03.120
<v Speaker 1>So you're that confident in what you do.

0:51:03.360 --> 0:51:05.040
<v Speaker 8>It might take me a little bit, but I could

0:51:05.200 --> 0:51:07.359
<v Speaker 8>sort it out. Sometimes you want to take cues from

0:51:07.360 --> 0:51:10.080
<v Speaker 8>things you see already, just to verify, because you can

0:51:10.120 --> 0:51:12.920
<v Speaker 8>locate anything, not just water lines. Like I could locate

0:51:12.920 --> 0:51:14.920
<v Speaker 8>a tree root out there and think it's your water line.

0:51:15.239 --> 0:51:17.359
<v Speaker 8>I would have to play with it a little bit,

0:51:17.640 --> 0:51:19.600
<v Speaker 8>walk around, but then I could get confident.

0:51:19.880 --> 0:51:24.560
<v Speaker 1>So you are using all kind of clues, like you're

0:51:24.680 --> 0:51:29.080
<v Speaker 1>not just using exactly what's in your hand. You're using exactly.

0:51:29.400 --> 0:51:31.600
<v Speaker 8>I mean, the witch and sticks are going to cross

0:51:31.680 --> 0:51:35.840
<v Speaker 8>up if there's something underground, whether it's a water sewer,

0:51:35.920 --> 0:51:39.759
<v Speaker 8>electric communication, tree root extension, I could walk over that

0:51:39.840 --> 0:51:42.200
<v Speaker 8>cord right there, and it would cross up. It could

0:51:42.239 --> 0:51:44.680
<v Speaker 8>be an extension cord laying on the ground. Power to it,

0:51:45.080 --> 0:51:45.880
<v Speaker 8>no power to it.

0:51:45.920 --> 0:51:49.799
<v Speaker 1>I think that's where we lose people, is you're like, now,

0:51:49.840 --> 0:51:54.160
<v Speaker 1>wait a minute. It'll cross over an electric line, a

0:51:54.280 --> 0:51:57.839
<v Speaker 1>gas line. This is where it gets really freaky. They

0:51:57.880 --> 0:52:00.520
<v Speaker 1>will cross one hundred percent of the time over a

0:52:00.560 --> 0:52:02.000
<v Speaker 1>grave or.

0:52:01.960 --> 0:52:03.880
<v Speaker 8>A found an old foundation that's buried.

0:52:04.120 --> 0:52:08.480
<v Speaker 1>Yes, it's it's it's picking up on something because it

0:52:08.600 --> 0:52:10.680
<v Speaker 1>is not. I mean that. What does it feel like

0:52:10.719 --> 0:52:11.840
<v Speaker 1>when they move in your hands?

0:52:12.120 --> 0:52:14.560
<v Speaker 8>You don't really feel it? Yeah, I mean because you

0:52:14.680 --> 0:52:16.520
<v Speaker 8>have to keep your hands pretty loose on it or

0:52:16.560 --> 0:52:19.719
<v Speaker 8>they won't move if there's restriction there, So you don't

0:52:19.719 --> 0:52:22.000
<v Speaker 8>really feel it. You just kind of feel them as

0:52:22.040 --> 0:52:22.560
<v Speaker 8>they slide.

0:52:22.560 --> 0:52:24.640
<v Speaker 1>It feels like a magnet to me. That's the way

0:52:24.680 --> 0:52:28.960
<v Speaker 1>I would describe it, like magnetism. Like making these rods cross.

0:52:30.440 --> 0:52:34.080
<v Speaker 1>This brings up an odd and confusing point. You hold

0:52:34.280 --> 0:52:37.719
<v Speaker 1>metal witching sticks loosely so they can move on their own,

0:52:38.160 --> 0:52:40.560
<v Speaker 1>But when you hold a green forked limb you can

0:52:40.600 --> 0:52:43.520
<v Speaker 1>hold it as tight as you want. Hey, boys, I

0:52:43.560 --> 0:52:47.000
<v Speaker 1>don't make the rules, I just know them. And this

0:52:47.120 --> 0:52:50.480
<v Speaker 1>is just wild kind of unrelated. But doctor kin Effect

0:52:50.520 --> 0:52:54.400
<v Speaker 1>told me that there is a sophisticated, high dollar instrument

0:52:54.480 --> 0:52:58.400
<v Speaker 1>that they use to measure gravity and it's able to

0:52:58.440 --> 0:53:02.560
<v Speaker 1>detect grave As I understand it, it's because of the

0:53:02.600 --> 0:53:10.120
<v Speaker 1>hollow casket creating an almost imperceivable distance in gravity. Point being,

0:53:10.920 --> 0:53:14.920
<v Speaker 1>there is some unusual stuff going on in the universe,

0:53:18.600 --> 0:53:22.719
<v Speaker 1>like to me. I'm not claiming to be good at it,

0:53:23.160 --> 0:53:26.399
<v Speaker 1>but I can tell you it is like gravity. There's

0:53:26.480 --> 0:53:29.239
<v Speaker 1>no question, like I don't have to summon spirits or

0:53:29.280 --> 0:53:33.480
<v Speaker 1>prey or it's like there's nothing supernatural going on here.

0:53:34.000 --> 0:53:38.400
<v Speaker 1>This is a force that is equivalent to gravity that

0:53:38.480 --> 0:53:41.520
<v Speaker 1>works every time, it doesn't not work sometimes. Now I'm

0:53:41.520 --> 0:53:42.880
<v Speaker 1>not saying it's always accurate.

0:53:43.080 --> 0:53:47.520
<v Speaker 8>Yeah, Okay, to that point, I can get false positives, right,

0:53:47.680 --> 0:53:49.720
<v Speaker 8>is what I would call it. I've done that before.

0:53:49.840 --> 0:53:53.799
<v Speaker 8>Thought I was witching something, Doug, Doug, Doug didn't find it.

0:53:53.880 --> 0:53:57.600
<v Speaker 8>Maybe there's something deeper than what I was digging. I

0:53:57.640 --> 0:54:01.960
<v Speaker 8>can't explain that sometimes, but I've never a false negative,

0:54:02.000 --> 0:54:05.840
<v Speaker 8>you know, like I've never I'm hug and oh my goodness,

0:54:06.120 --> 0:54:08.600
<v Speaker 8>I didn't see that. I didn't think that was there. Yeah,

0:54:08.680 --> 0:54:11.879
<v Speaker 8>if there's something there I always cross up on it. Yeah,

0:54:11.880 --> 0:54:14.240
<v Speaker 8>I if I witch out of square before I dig

0:54:14.600 --> 0:54:18.240
<v Speaker 8>and I don't find anything, I'm one hundred percent confident

0:54:18.520 --> 0:54:19.760
<v Speaker 8>that there's nothing in that square.

0:54:21.040 --> 0:54:23.719
<v Speaker 1>If the IDEO motor effect is real, then it makes

0:54:23.800 --> 0:54:27.520
<v Speaker 1>me wonder what else in my life is completely fabricated

0:54:27.640 --> 0:54:31.200
<v Speaker 1>that I'm convinced is one hundred percent real. That's a

0:54:31.239 --> 0:54:35.600
<v Speaker 1>scary question. Human perception is frail. We all know people

0:54:35.600 --> 0:54:38.400
<v Speaker 1>that live in a delusional world in some part of

0:54:38.440 --> 0:54:41.360
<v Speaker 1>their life. It's easy to see in someone else, but

0:54:41.480 --> 0:54:44.960
<v Speaker 1>hard to see in your own life. But to blindly

0:54:45.080 --> 0:54:48.440
<v Speaker 1>accept the idio motor effect is one hundred percent true

0:54:48.800 --> 0:54:52.319
<v Speaker 1>seems frail logic too. I'm no expert, but here's a

0:54:52.400 --> 0:54:56.800
<v Speaker 1>quote from an academic paper on the IDEO motor effect.

0:54:57.200 --> 0:55:00.200
<v Speaker 1>Despite its long history and the theoretical and port it

0:55:00.719 --> 0:55:04.799
<v Speaker 1>existing empirical evidence for the IDEO motor theory is not

0:55:04.960 --> 0:55:10.200
<v Speaker 1>strong enough to rule out an alternative hypothesis. End of quote.

0:55:10.760 --> 0:55:13.640
<v Speaker 1>I don't want to misrepresent the research. They believe that

0:55:13.800 --> 0:55:18.080
<v Speaker 1>it validated the effect. However, sounds to me like it's

0:55:18.200 --> 0:55:22.319
<v Speaker 1>not as straightforward as gravity. There is some presumption, and

0:55:22.400 --> 0:55:25.759
<v Speaker 1>it sounds like believing this takes some faith in something too.

0:55:26.560 --> 0:55:30.640
<v Speaker 1>This stuff is just hard to quantify. It's possible, though,

0:55:30.880 --> 0:55:34.560
<v Speaker 1>that the answer is deeper. I want to ask doctor

0:55:34.640 --> 0:55:41.120
<v Speaker 1>Kinneffect an existential question about knowledge. How much do you

0:55:41.280 --> 0:55:46.719
<v Speaker 1>feel like we actually know about physics because here we

0:55:46.760 --> 0:55:49.280
<v Speaker 1>are in twenty twenty five, where we're at the pinnacle

0:55:49.360 --> 0:55:54.080
<v Speaker 1>of human knowledge and intelligence and awareness of our universe?

0:55:54.320 --> 0:55:59.040
<v Speaker 1>Or we assume that? And do you feel like they're

0:55:59.120 --> 0:56:01.520
<v Speaker 1>more unanswered questions than when you started?

0:56:01.880 --> 0:56:04.680
<v Speaker 6>Oh, there absolutely are more unanswered questions all the time.

0:56:04.719 --> 0:56:07.320
<v Speaker 6>In many ways, the development of science involves the creation

0:56:07.400 --> 0:56:10.320
<v Speaker 6>of questions non answers. I don't mean we're uninterested in answers.

0:56:10.320 --> 0:56:12.719
<v Speaker 6>They're great. But usually when you get an answer, you

0:56:12.840 --> 0:56:16.200
<v Speaker 6>get more questions. And that's certainly true in my field.

0:56:16.800 --> 0:56:20.440
<v Speaker 6>We are, at one sense, much higher than where we

0:56:20.480 --> 0:56:22.880
<v Speaker 6>started in terms of reaching a pinnacle.

0:56:23.280 --> 0:56:23.840
<v Speaker 3>That's clear.

0:56:24.040 --> 0:56:26.240
<v Speaker 6>Newton himself said, you know, I stood on the shoulders

0:56:26.280 --> 0:56:28.280
<v Speaker 6>of giants, right. He could see further than the people

0:56:28.320 --> 0:56:30.480
<v Speaker 6>before him. And we can see further than Newton could see.

0:56:30.640 --> 0:56:32.879
<v Speaker 6>But we're conscious of not being near the summit. We're

0:56:32.880 --> 0:56:33.680
<v Speaker 6>not near the pinnacle.

0:56:33.760 --> 0:56:42.640
<v Speaker 1>Really, just your like personal engagement with physics, and you've

0:56:42.640 --> 0:56:44.520
<v Speaker 1>dedicated your career and your life to this for a

0:56:44.560 --> 0:56:47.280
<v Speaker 1>long time. Yes, does it feel like you're moving towards

0:56:47.360 --> 0:56:50.799
<v Speaker 1>something that is infinite in a way, Like even if

0:56:50.960 --> 0:56:54.080
<v Speaker 1>twenty five years from now, if we had this conversation,

0:56:54.640 --> 0:56:57.920
<v Speaker 1>would we be any closer to understanding everything?

0:56:58.480 --> 0:57:01.200
<v Speaker 6>That is a good question, and I can't tell you

0:57:01.280 --> 0:57:05.439
<v Speaker 6>for sure whether we'll be closer. And it's unclear, of course,

0:57:05.480 --> 0:57:09.839
<v Speaker 6>how we would define closer, because we're approximating to something

0:57:09.880 --> 0:57:12.839
<v Speaker 6>we don't know. We don't know what the real true

0:57:12.920 --> 0:57:17.080
<v Speaker 6>laws are. We only know what our discoveries are. How

0:57:17.120 --> 0:57:19.919
<v Speaker 6>close we are to the real truth is I think

0:57:20.120 --> 0:57:24.160
<v Speaker 6>fundamentally unknowable. I don't mean that we can say our

0:57:24.240 --> 0:57:26.080
<v Speaker 6>ideas now seem to be better than they were before,

0:57:26.120 --> 0:57:28.280
<v Speaker 6>because I think that is fair. I mean, we have

0:57:28.440 --> 0:57:31.919
<v Speaker 6>learned a lot, But how close we are to being

0:57:32.000 --> 0:57:34.080
<v Speaker 6>as it were done is another question. And we know

0:57:34.560 --> 0:57:36.880
<v Speaker 6>that at times in the past when physicists thought they

0:57:36.880 --> 0:57:39.680
<v Speaker 6>were close to being done, they weren't.

0:57:41.000 --> 0:57:45.400
<v Speaker 1>Water witching merges the biases and frailty of human psychology

0:57:45.640 --> 0:57:50.160
<v Speaker 1>with the great mysteries of physics exposing our inherent potential

0:57:50.200 --> 0:57:54.880
<v Speaker 1>for deception. My final conclusion or at least right now

0:57:55.440 --> 0:58:00.240
<v Speaker 1>is simply this. There is something to it, something is

0:58:00.280 --> 0:58:03.400
<v Speaker 1>moving the sticks, and I have not heard an answer

0:58:03.440 --> 0:58:07.240
<v Speaker 1>that completely satisfies me. So if you've got the gall

0:58:07.560 --> 0:58:09.920
<v Speaker 1>take some clothes hangers and go out in your yard

0:58:10.080 --> 0:58:13.840
<v Speaker 1>and try to find your waterline. And I'm not saying

0:58:13.880 --> 0:58:15.600
<v Speaker 1>you should get a water witcher to come to your

0:58:15.600 --> 0:58:18.080
<v Speaker 1>house if you drill a well, but it seems like

0:58:18.120 --> 0:58:20.760
<v Speaker 1>it might put the odds in your favor. So I

0:58:20.800 --> 0:58:23.640
<v Speaker 1>probably would, and maybe I'd do it for no other

0:58:23.760 --> 0:58:28.280
<v Speaker 1>reason than to acknowledge my limited understanding of the universe.

0:58:29.160 --> 0:58:32.360
<v Speaker 1>And after all this, I am just a little less

0:58:32.520 --> 0:58:36.760
<v Speaker 1>confident in my own perception of reality. And I think

0:58:36.760 --> 0:58:40.560
<v Speaker 1>that's good. I think it keeps us humble. It's clear

0:58:40.560 --> 0:58:44.080
<v Speaker 1>of the things modernity has given us, so much of

0:58:44.120 --> 0:58:49.400
<v Speaker 1>it good, but we have no idea what we've lost.

0:58:51.120 --> 0:58:54.120
<v Speaker 1>Thank you for listening to Bear Grease. Please share our

0:58:54.160 --> 0:58:56.920
<v Speaker 1>podcast with a friend this week, leave us a review

0:58:56.960 --> 0:58:59.360
<v Speaker 1>on iTunes, and be sure to check out the new

0:58:59.440 --> 0:59:03.560
<v Speaker 1>Bear Griefs merch on the media website. We've got some

0:59:03.640 --> 0:59:08.120
<v Speaker 1>sweet mossy oak bear grease hats. Keep the wild places wild,

0:59:08.160 --> 0:59:09.360
<v Speaker 1>because that's where the bears live.