WEBVTT - Normalcy feat. Andrew

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<v Speaker 1>The media. So Trump is kind of moving like a

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<v Speaker 1>bull in a china shop, or rather a bull and

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<v Speaker 1>a missile shop. You know, I think that's a more

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<v Speaker 1>apt analogy. The system of government wasn't exactly benign beforehand,

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<v Speaker 1>you know. Yeah, I think it really needs to click

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<v Speaker 1>for people that Trump is not truly exceptional mm hmm.

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<v Speaker 1>Rather he's a product of the normal that people seem

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<v Speaker 1>to be uni for.

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<v Speaker 2>Yeah, you know.

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<v Speaker 1>And the other issues we're dealing with too.

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<v Speaker 2>Yeah. I think like this is the the crux of

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<v Speaker 2>what comes next. Right, It's like we have this, like

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<v Speaker 2>I don't want to I don't want to disparage people.

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<v Speaker 2>We have this tendency in American politics, this liberal tendency,

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<v Speaker 2>progressive liberal tendency. Even to think that, like basically things

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<v Speaker 2>have been magnificent until the first week of November in

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<v Speaker 2>twenty sixteen, right, that America was progressing on this like

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<v Speaker 2>linear pathway towards total quality and justice for all, and

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<v Speaker 2>that what's happening now is an aberration. It's the idea

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<v Speaker 2>that there's a few individuals conspiring, rather that there is

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<v Speaker 2>a system which inherently creates interest which we're opposed to

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<v Speaker 2>our own.

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<v Speaker 1>I guess, yeah, exactly. It's like all of these these

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<v Speaker 1>these problems, the genocide we're waging long before Trump came

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<v Speaker 1>into power, you know, the economic strains people are feeling

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<v Speaker 1>today that people have been feeling for decades for their

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<v Speaker 1>entire lives. You know, the climate crisis that is only

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<v Speaker 1>worse and this time is going on. You know, all

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<v Speaker 1>of this is a product of that normal, of that

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<v Speaker 1>pre Trump normal. And I still hear people asking, you know,

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<v Speaker 1>when are things going to go back to normal? When

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<v Speaker 1>can we settle down? When will we go back onto

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<v Speaker 1>the track of normalcy? And well, if you're listening to

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<v Speaker 1>this podcast, I think you already know what time it is.

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<v Speaker 1>This is it could happen here. I'm Andrew Sage and

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<v Speaker 1>I'm joined.

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<v Speaker 2>By James again here to talk about the new normal.

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<v Speaker 1>All right, and welcome, thank you. The new normal, the

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<v Speaker 1>ever shifting normal, the phantom of normal and why it

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<v Speaker 1>is that it's really not coming back, and why normalcy

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<v Speaker 1>as a concept is actually pretty weird. So part of

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<v Speaker 1>I think what feeds into this notion of normal is

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<v Speaker 1>this myth of progress that people are obsessed with. You know,

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<v Speaker 1>recently read this book Progress by Samuon Miller McDonald and

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<v Speaker 1>I would like to do a review of it at

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<v Speaker 1>some point for the podcast. But the short of it

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<v Speaker 1>is that it gets into just how pervasive this concept

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<v Speaker 1>of progress is in kind of tripping people up and

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<v Speaker 1>keeping us serve insistems that don't serve us. You know,

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<v Speaker 1>you mentioned progressives Eulier, and you know, even that notion

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<v Speaker 1>I think of being a progressive. He kind of calls

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<v Speaker 1>that into question in the course of the book, going

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<v Speaker 1>from ancient times to talking about a religious sense of

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<v Speaker 1>a promised land to the sort of modern sense of

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<v Speaker 1>a secular or technological progressive improvement or a social progressive improvement.

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<v Speaker 1>He identifies it as a story and a story that's

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<v Speaker 1>so powerful that it acts like a sedative. You know,

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<v Speaker 1>we don't engage with the degree in reality the world

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<v Speaker 1>around us, because be wrapped up in this all powerful

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<v Speaker 1>feet were balance of progress. The progress is linear, that

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<v Speaker 1>we are ever striving forward, you know, and we point

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<v Speaker 1>to examples of things like social progress. But as he

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<v Speaker 1>quotes in the book, it's like what Malcolm X said.

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<v Speaker 1>You know, if I stick a knife into you and

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<v Speaker 1>I only pull it out three inches, that's our progress.

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<v Speaker 1>Put it out six inches. That's our progress nine inches.

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<v Speaker 1>That's a progress. Progress will be, you know, removing the

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<v Speaker 1>knife completely and mending the wound. But I would take

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<v Speaker 1>it a step further and say that is it really

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<v Speaker 1>progress to go back to a state that already was?

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<v Speaker 1>Is it progress to abolish slavery when there was a

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<v Speaker 1>time when slavery did not exist? You know, going back

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<v Speaker 1>to a previous defaulted state is not necessarily contributing to

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<v Speaker 1>Thenat same thing with patriarchy, you know, patriarchy did not

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<v Speaker 1>always exist. Eroding and abolishing the patriarchy reaching a point

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<v Speaker 1>where the limitations placed on women are no longer there?

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<v Speaker 1>Can we call that progress or suggest rectifying a previously

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<v Speaker 1>imposed state? And so these are some of the questions

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<v Speaker 1>he grapples with. And there's also, of course, the techno

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<v Speaker 1>utopian promise of you know, we getting self driving cars

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<v Speaker 1>any minute, you know, fusion energy AI and didn't work forever.

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<v Speaker 1>You know, all these things are blind to the social

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<v Speaker 1>ecological reality of collapse. But what else would you say,

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<v Speaker 1>might see this myth showing up in politics? I think

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<v Speaker 1>I covered a good few, but I might be missing something.

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<v Speaker 2>Yeah, Like, I mean it's almost in everything, right, Like

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<v Speaker 2>it's a fundamental myth of liberal capitalism. I guess, like

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<v Speaker 2>it also underlies a certain logic of colonialism, right, the

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<v Speaker 2>idea that like progress towards that then a neoliberal state

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<v Speaker 2>is this can be like the logic of explicit or

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<v Speaker 2>less explicit colonialism, I guess. But like you see it

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<v Speaker 2>there too, right, Like you see it in the sort

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<v Speaker 2>of do you see a lot in nineteenth century it's

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<v Speaker 2>very explicit the idea to uplift, civilize and christianize our

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<v Speaker 2>little brown brothers.

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<v Speaker 1>Yeah, the civilizing miss yeah, yeah, yeah.

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<v Speaker 2>The white man's burden and these things that became very

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<v Speaker 2>very on vogue in the late nineteenth thirty twentieth century.

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<v Speaker 2>I suppose you see it a lot there too, right.

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<v Speaker 1>Yeah, that's all notion. I think that Ian's released with

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<v Speaker 1>the concept of civilization when you have that civilized other

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<v Speaker 1>divide that binary of the civilized and the barber area

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<v Speaker 1>and all the civilized and the savage, and how that

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<v Speaker 1>gets turned into this mission that civilization expands, that you

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<v Speaker 1>bring those savage peoples into the fold and you slowly,

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<v Speaker 1>you know, bring them up, make them upright men, and

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<v Speaker 1>closer to being human than the state that they were in. Previously,

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<v Speaker 1>and the whole narrative around that's what has as it

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<v Speaker 1>has evolved with time, led to the situation a bit

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<v Speaker 1>in now. Yeah, and there's this idea as well that

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<v Speaker 1>even when there are these ruptures in normal, that everything

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<v Speaker 1>will go back to its right place. But as of

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<v Speaker 1>people say, you know, history is a series of unprecedented things,

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<v Speaker 1>you know, And one of the unprecedented things in history

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<v Speaker 1>that I wish people would realize is not ever going

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<v Speaker 1>to come back, is is that sort of post war

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<v Speaker 1>economic boom, you know, that nineteen fifty era growth and

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<v Speaker 1>excess that has become the default day that many people

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<v Speaker 1>are striving to return to, when in reality, something like

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<v Speaker 1>that is a historical normally driven by artificially cheap and

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<v Speaker 1>abundant energy. Yeah, you know, the normal that people are

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<v Speaker 1>talking about sometimes it's just this fifty to seventy year

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<v Speaker 1>fossil fuel binge, a binge that we are reaching the

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<v Speaker 1>end of. And I think a fantasy to believe that

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<v Speaker 1>we can replicate for all the time.

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<v Speaker 2>Right, Yeah, but it's the time that so much of

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<v Speaker 2>the like the world that we exist in, was created, right,

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<v Speaker 2>and like people almost see themselves as like a different

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<v Speaker 2>species from human beings in the in the nineteenth century, right, Yeah,

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<v Speaker 2>they can't conceive of society that way.

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<v Speaker 1>Exactly, exactly, And it's something that I've been well on

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<v Speaker 1>because like, what a time to be alive to see,

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<v Speaker 1>you know, personal cars being so ubiquitous. But the ubiquity

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<v Speaker 1>of personal cars is an aberration. It's a historical laboration.

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<v Speaker 1>It's not one that is likely to be sustainable in

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<v Speaker 1>the long term. You know, even if there are electric

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<v Speaker 1>cars taking a place of gas powered vehicles and we

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<v Speaker 1>run out of gas oil, even the materials necessary to

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<v Speaker 1>produce electric cars are not always going to be around.

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<v Speaker 1>They're not always going to exist. We can't supplement each

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<v Speaker 1>and every individual person with a car for all of time.

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<v Speaker 1>You know. Yeah, so many of the rare earth minerals

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<v Speaker 1>that are again quite rare, we've we've spent them on

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<v Speaker 1>things that may serve a novelty or an interest in

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<v Speaker 1>the short term, but it's something that we can maintain forever.

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<v Speaker 1>You know. I hear people talking about this EI bubble,

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<v Speaker 1>you know, and it is in the sense of the

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<v Speaker 1>financial markets, the financial aspect of AI, and how it's

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<v Speaker 1>affecting our perception of the economy and whether that bubble

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<v Speaker 1>is going to burst economically. But I'm more interested in

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<v Speaker 1>the EI bubble in the sense that how long can

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<v Speaker 1>this EI everywhere thing persist when the material is necessary

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<v Speaker 1>to maintain it because it is material, despite the sort

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<v Speaker 1>of cloud marketing they get associated with it. How long

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<v Speaker 1>until we run out of those materials, until those material

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<v Speaker 1>needs cannot be sustained.

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<v Speaker 2>Yeah, we keep shifting like the goalposts, but like the terrain, right,

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<v Speaker 2>like you know, we okay, well, we've run out of

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<v Speaker 2>fossil fuels, so that's fine. We will do electric, okay,

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<v Speaker 2>we you know with the electric actually relies on our rares,

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<v Speaker 2>so that's fine. We'll find a different thing to make

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<v Speaker 2>batteries out of it for other than acknowledging that like

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<v Speaker 2>we've created a system, or we'll just go.

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<v Speaker 1>To space yeah yeah, yeah, and.

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<v Speaker 2>And trash another planet for another few hundred years. You know,

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<v Speaker 2>when you're driving your track and you have a lot

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<v Speaker 2>of stuff in it and it's hitting the end of

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<v Speaker 2>the rev counter, you know, like you're trying to pass someone,

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<v Speaker 2>it's bouncing. It's in the red zone. Like we've been

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<v Speaker 2>running in the red zone certainly from most of this century,

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<v Speaker 2>you know, since the Industrial Revolution, or certainly since the

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<v Speaker 2>end of the Second World War, and like sustainability is

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<v Speaker 2>a phrase that's been co opted, but like it's just

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<v Speaker 2>not possible to keep doing it.

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<v Speaker 1>Yeah, I mean, it's really an anomaly, a blip in

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<v Speaker 1>our timeline, I would say, and I think ruptures in

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<v Speaker 1>that normal see, like the ruptural experience and now provides

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<v Speaker 1>an opportunity for us to you know, take an egg

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<v Speaker 1>at ramp to kind of control the transition, to control

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<v Speaker 1>our descent. But instead, you know, it seems like we

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<v Speaker 1>were just rapidly moving towards the more forceful transition, the

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<v Speaker 1>transition made so by the laws of physics, and that

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<v Speaker 1>transition I don't think will be nearly as pleasant as

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<v Speaker 1>it could be. You know. That's why a lot of

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<v Speaker 1>people call it collapse. And that transition is being delayed

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<v Speaker 1>currently with the collapse of the material resources and also

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<v Speaker 1>the collapse of the financial economic system. That stuff has

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<v Speaker 1>been delayed by rent seeking, by new frontiers of exploitation,

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<v Speaker 1>and by ramping up theft in parts of the world

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<v Speaker 1>that we're not as pillaged as other parts of the world,

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<v Speaker 1>or ramping up surveillance and violence to make it harder

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<v Speaker 1>to resist, but eventually is going to hit, you know,

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<v Speaker 1>and I hate that it makes me sound like a

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<v Speaker 1>second comment of Jesus conspiracist or something like that, just

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<v Speaker 1>like well, yeah, it's coming, it's coming, you know, like

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<v Speaker 1>like like I'm a prophet screaming into the into the streets.

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<v Speaker 1>But you know, it may not be some kind of

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<v Speaker 1>prophesiede end times, but we are approaching that point, you know,

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<v Speaker 1>where that sort of narrative of economic roles going back

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<v Speaker 1>to normal. You know, there's this big group project of

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<v Speaker 1>making the literature because that rise and tide will lift

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<v Speaker 1>all boats, you know, the this is this story that

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<v Speaker 1>everybody wins, that nobody will have to lose anything because

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<v Speaker 1>the power will just keep getting bigger. It has to

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<v Speaker 1>come to an end.

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<v Speaker 2>It's amazing how long it's lasted, right, Like certain group

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<v Speaker 2>of society has been able to make the rest of

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<v Speaker 2>society believe that the pie will just keep getting bigger

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<v Speaker 2>when the pie has got smaller for most people, you know,

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<v Speaker 2>certainly for the last few decades, but arguably you know,

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<v Speaker 2>like lives have become worse for us since the Industrial

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<v Speaker 2>Revolution in some ways.

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<v Speaker 1>Right exactly, And you know, people will point to improvements

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<v Speaker 1>in health and sanitation. Sure, you can have improvements in

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<v Speaker 1>health and sanitation without all this other baggage though, yeah,

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<v Speaker 1>you know. Or you can have improvements in literacy without

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<v Speaker 1>literally poisoning our fresh water and bleaching our oceans and

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<v Speaker 1>killing off biodiversity by the millions of species.

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<v Speaker 2>Yeah, it's not a like a package deal, right, Like

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<v Speaker 2>we can have vaccination against diseases without having super fun sites.

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<v Speaker 2>We didn't need one to make the other. It's it's

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<v Speaker 2>not a like this way or the Dark Ages exactly exactly.

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<v Speaker 1>For example, all London had to do, I mean I'm oversimplifying,

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<v Speaker 1>but all London had to do was stop dumping their

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<v Speaker 1>sewage in the Thames.

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<v Speaker 2>Yeah, yeah, yeah, yeah, yeah. Yeah, it's a remarkable. It's

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<v Speaker 2>not that hard. But like just look at the disposal

0:13:38.760 --> 0:13:43.520
<v Speaker 2>of hazardous waste and the way that rather than being like, huh,

0:13:43.679 --> 0:13:47.360
<v Speaker 2>maybe we should stop making waste that will be hazardous

0:13:47.360 --> 0:13:52.320
<v Speaker 2>for centuries, for the better part of one hundred years,

0:13:52.440 --> 0:13:54.480
<v Speaker 2>we've just been finding somewhere else to put it.

0:13:55.000 --> 0:13:57.280
<v Speaker 1>Yeah, just keep just keep dumping it. Yeah. Even as

0:13:57.280 --> 0:13:59.439
<v Speaker 1>a child, I was like, what are we supposed to

0:13:59.440 --> 0:14:02.720
<v Speaker 1>do with all these sense the garbage, Like, like are

0:14:02.720 --> 0:14:04.680
<v Speaker 1>we just going to keep on piling it up until

0:14:04.679 --> 0:14:05.320
<v Speaker 1>we reach the moon.

0:14:05.440 --> 0:14:07.600
<v Speaker 2>I mean, yeah, it's like it in San Diego. They

0:14:07.640 --> 0:14:09.880
<v Speaker 2>dump these dump it in the bay. There's a whole

0:14:10.720 --> 0:14:13.000
<v Speaker 2>part of our bay which used to be a landfill site.

0:14:13.040 --> 0:14:16.400
<v Speaker 2>And like I like to to free dive sometimes I

0:14:16.400 --> 0:14:18.559
<v Speaker 2>would be practicing or diving in the bay or whatever,

0:14:18.600 --> 0:14:21.280
<v Speaker 2>and like you dive down and be like, the fuck

0:14:21.400 --> 0:14:24.360
<v Speaker 2>is a barbecue grill doing on the bottom of the ocean,

0:14:25.120 --> 0:14:29.080
<v Speaker 2>And people just continue to chuck shit into the bay, right, Like,

0:14:29.160 --> 0:14:32.080
<v Speaker 2>even though we have another landfill, what we put it now?

0:14:32.440 --> 0:14:35.960
<v Speaker 1>No, but you see, games, it's like that barbecue grill

0:14:36.360 --> 0:14:40.360
<v Speaker 1>was seven dollars on TMU. Yeah right, you can't pass

0:14:40.440 --> 0:14:41.200
<v Speaker 1>up that deal, you know.

0:14:43.200 --> 0:14:45.920
<v Speaker 2>Yeah, and then when it turns out to be absolutely crap,

0:14:46.480 --> 0:14:48.560
<v Speaker 2>it will be on our planet for longer than any

0:14:48.640 --> 0:14:51.800
<v Speaker 2>of us. But we've created a system where there's no

0:14:51.880 --> 0:14:54.800
<v Speaker 2>disincentive to buy a TMU barbecue grill, use it once,

0:14:54.840 --> 0:14:58.000
<v Speaker 2>and then throw it into the bay. And like we

0:14:58.080 --> 0:14:59.480
<v Speaker 2>can't see that that's a problem.

0:15:00.080 --> 0:15:02.680
<v Speaker 1>Yeah. Yeah. Because of how this system is set up,

0:15:02.680 --> 0:15:04.840
<v Speaker 1>you don't have to think about, wait a second, why

0:15:04.960 --> 0:15:08.120
<v Speaker 1>is the barbecue grill seven dollars, you know who is

0:15:08.160 --> 0:15:09.880
<v Speaker 1>suffering so that this barbecue real.

0:15:09.840 --> 0:15:13.440
<v Speaker 2>Resemble Yeah, right, because they were so detached from that, right, Like,

0:15:13.520 --> 0:15:17.440
<v Speaker 2>despite being so connected, we're also so far away from

0:15:17.440 --> 0:15:20.720
<v Speaker 2>the people who the misery is a consequence of our

0:15:20.720 --> 0:15:24.400
<v Speaker 2>consumption or of the system which which makes our consumption

0:15:24.440 --> 0:15:26.440
<v Speaker 2>the way it is exactly.

0:15:27.200 --> 0:15:30.160
<v Speaker 1>And you know, instead of thinking about how we can

0:15:30.200 --> 0:15:35.160
<v Speaker 1>make society resilient, how we can reasonably and ethically and

0:15:35.240 --> 0:15:39.120
<v Speaker 1>with consideration for seven generations use the resources that we

0:15:39.200 --> 0:15:44.640
<v Speaker 1>have without endless throughput all the years, continue to chase growth,

0:15:44.760 --> 0:15:49.880
<v Speaker 1>They continue to chase progress perpetually like a cancer. Yeah,

0:15:50.080 --> 0:15:53.520
<v Speaker 1>you know, and everybody is seeing the consequences. At this point,

0:15:53.960 --> 0:15:57.920
<v Speaker 1>the work situation is getting worse because these platforms, these

0:15:57.960 --> 0:16:01.720
<v Speaker 1>these employers are finding ways to game the laws. You know,

0:16:02.320 --> 0:16:05.560
<v Speaker 1>we're seeing shrinking margins and sit in sectors. Because when

0:16:05.560 --> 0:16:08.480
<v Speaker 1>you rely on growth, when that growth comes to an end,

0:16:08.760 --> 0:16:12.080
<v Speaker 1>there's nowhere else to grow. You have to squeeze what

0:16:12.200 --> 0:16:15.560
<v Speaker 1>there is. What's the phrase squeeze blood out of a stone. Yeah,

0:16:15.720 --> 0:16:17.800
<v Speaker 1>you know, you have to force over work. You have

0:16:17.840 --> 0:16:21.480
<v Speaker 1>to and shittify existing services so that you can extract

0:16:22.040 --> 0:16:26.360
<v Speaker 1>more subscriptions. More pay months, more upgrades, whatever the case,

0:16:26.400 --> 0:16:29.520
<v Speaker 1>maybe the liverability of entire cities of it has been

0:16:29.560 --> 0:16:32.880
<v Speaker 1>wiped out because you know, you have ABNB and a

0:16:32.960 --> 0:16:37.880
<v Speaker 1>private companies holing out something as basic as hose in

0:16:38.480 --> 0:16:40.760
<v Speaker 1>for all, and so the pressure is to keep the

0:16:40.760 --> 0:16:44.560
<v Speaker 1>whole machine run and just how grease any long term considerations.

0:16:45.200 --> 0:16:49.440
<v Speaker 1>But like I keep saying, this normal was never sustainable.

0:16:50.280 --> 0:16:53.280
<v Speaker 1>I will say, though, when we criticize the system and

0:16:53.320 --> 0:16:55.280
<v Speaker 1>we call it out and we talk about how these

0:16:55.360 --> 0:16:58.680
<v Speaker 1>leaders are pushing things in a certain direction, they are.

0:16:59.440 --> 0:17:03.320
<v Speaker 1>But at the same time, it's easy to fall into

0:17:03.320 --> 0:17:08.399
<v Speaker 1>this notion that they are manipulating the whole thing. You know,

0:17:08.480 --> 0:17:12.760
<v Speaker 1>that they manage the system in its entirety. It's tempting

0:17:12.840 --> 0:17:15.360
<v Speaker 1>to see the system as coherent, you know, to act

0:17:15.400 --> 0:17:19.679
<v Speaker 1>like it's all piloted by one vidual or group yea

0:17:20.320 --> 0:17:24.919
<v Speaker 1>as some wise or malevolent parental figure. And you know,

0:17:24.960 --> 0:17:28.800
<v Speaker 1>these institutions, they all rely to varying degrees under the

0:17:28.920 --> 0:17:34.800
<v Speaker 1>appearance of competence. Right. But I think what recent times

0:17:34.800 --> 0:17:39.440
<v Speaker 1>has revealed is that things are a lot messier than that.

0:17:39.440 --> 0:17:43.960
<v Speaker 1>That political leaders know that they don't know, but won't

0:17:43.960 --> 0:17:47.000
<v Speaker 1>admit that they don't know, or they don't know that

0:17:47.080 --> 0:17:50.920
<v Speaker 1>they don't know, and in either case they are pretending

0:17:51.400 --> 0:17:54.399
<v Speaker 1>or believing that they have this grip on things they

0:17:54.440 --> 0:17:57.240
<v Speaker 1>can anticipate and smooth out the shocks to the system.

0:17:57.760 --> 0:18:01.639
<v Speaker 1>You know, there are those who think that if they

0:18:01.760 --> 0:18:05.199
<v Speaker 1>share the honest truth that they could trigger a panic

0:18:05.359 --> 0:18:07.879
<v Speaker 1>into populace. So they think they're doing something you know,

0:18:07.960 --> 0:18:11.320
<v Speaker 1>brave and benevolent by not giving people all the information

0:18:11.359 --> 0:18:15.920
<v Speaker 1>they need and whose yet they're failed by sharing all

0:18:15.920 --> 0:18:19.520
<v Speaker 1>the information that needed to make accurate decisions, that they

0:18:19.600 --> 0:18:22.919
<v Speaker 1>might lose investments, They might lose investors, you know, that

0:18:22.960 --> 0:18:25.480
<v Speaker 1>the economy will take a hit as a result. That's

0:18:25.480 --> 0:18:29.719
<v Speaker 1>why you have situations where like when the Texas gridfield

0:18:29.920 --> 0:18:33.520
<v Speaker 1>in twenty twenty one, that the officials were insistent that

0:18:33.600 --> 0:18:37.320
<v Speaker 1>it was stable. Yeah, and so they wasn't, you know.

0:18:38.160 --> 0:18:41.200
<v Speaker 1>Or for the years the UK's hass water, it's water

0:18:41.240 --> 0:18:44.440
<v Speaker 1>infrastructure is used, continues to claim that things under control

0:18:44.680 --> 0:18:47.320
<v Speaker 1>and sewage was still getting into people's reverse.

0:18:47.359 --> 0:18:51.800
<v Speaker 2>Yeah, you know. Yeah, Like I think a lot about Flint, Michigan,

0:18:52.119 --> 0:18:55.360
<v Speaker 2>where the water that people have to drink to survive

0:18:55.800 --> 0:18:59.600
<v Speaker 2>is killing them. And this has been happening We've known

0:18:59.640 --> 0:19:04.600
<v Speaker 2>about did for a decade, and there have been a

0:19:04.640 --> 0:19:07.639
<v Speaker 2>series of politicians for both parties who have just been like, yeah, no,

0:19:07.680 --> 0:19:09.919
<v Speaker 2>don't worry, we've got this cupboard, and like that. We

0:19:10.040 --> 0:19:13.600
<v Speaker 2>fundamentally have not got this cupboard right. But the machine

0:19:13.680 --> 0:19:16.840
<v Speaker 2>is moving so far so no one person can can

0:19:16.880 --> 0:19:18.639
<v Speaker 2>stop and turn it around because the machine will just

0:19:18.680 --> 0:19:19.360
<v Speaker 2>bulldoze them.

0:19:20.000 --> 0:19:25.639
<v Speaker 1>Yep. It's not as steady as unstable as it puts forward.

0:19:25.680 --> 0:19:28.399
<v Speaker 1>You know. In fact that that whole image of the

0:19:28.440 --> 0:19:32.439
<v Speaker 1>system as coherent as stay as stable. I think it

0:19:32.560 --> 0:19:37.199
<v Speaker 1>also serves to keep us from defying it. Yeah, you know,

0:19:37.200 --> 0:19:39.399
<v Speaker 1>because we get this sense that yeah, this is just

0:19:39.600 --> 0:19:43.320
<v Speaker 1>like this, this behema of this all powerful love crafty

0:19:43.320 --> 0:19:48.280
<v Speaker 1>and entity that us mayle individuals can truly challenge when

0:19:48.280 --> 0:19:50.920
<v Speaker 1>there are things that we can do directly to throw

0:19:51.240 --> 0:19:56.400
<v Speaker 1>you know, spooks in the wheel if that's the expression, you.

0:19:56.320 --> 0:20:01.000
<v Speaker 2>Know, it's something in this spooks Yeah, Spanner where sticking

0:20:01.000 --> 0:20:03.160
<v Speaker 2>to spokes maybe right?

0:20:03.240 --> 0:20:07.840
<v Speaker 1>Yeah? Sure? Would you say there was like a bit

0:20:07.840 --> 0:20:11.200
<v Speaker 1>secular moment when you realize that nobody actually knew what

0:20:11.200 --> 0:20:13.240
<v Speaker 1>they were doing though, Yeah, I'm trying.

0:20:13.040 --> 0:20:16.800
<v Speaker 2>To think if it was like a momental recognition for me,

0:20:17.359 --> 0:20:20.240
<v Speaker 2>or like a sort of gradual one, you know, I

0:20:20.240 --> 0:20:23.639
<v Speaker 2>think a few of the times, like you see it

0:20:23.680 --> 0:20:26.560
<v Speaker 2>a lot when you travel more, right, because the perception

0:20:26.760 --> 0:20:31.359
<v Speaker 2>that like we are helping here, we've got this under control.

0:20:32.200 --> 0:20:35.000
<v Speaker 2>I think with immigration it's a great example actually, right,

0:20:35.080 --> 0:20:37.199
<v Speaker 2>Like so I've obviously spent a lot of time with

0:20:37.200 --> 0:20:40.040
<v Speaker 2>the immigrants, and I think you see this. I remember

0:20:40.040 --> 0:20:42.399
<v Speaker 2>in twenty eighteen we had the migrant caravan, right like,

0:20:43.320 --> 0:20:45.560
<v Speaker 2>there have been many migrant caravans. This one was just

0:20:46.359 --> 0:20:48.359
<v Speaker 2>coincided with a mid term in a way that allowed

0:20:48.400 --> 0:20:51.760
<v Speaker 2>it to become like a political football, and the American

0:20:51.800 --> 0:20:53.680
<v Speaker 2>government is like, we are stopping them at the border

0:20:53.720 --> 0:20:57.080
<v Speaker 2>so we can check if everyone's okay, and government in

0:20:57.119 --> 0:20:59.520
<v Speaker 2>Mexico is like, well, we are taking care of them.

0:20:59.760 --> 0:21:03.800
<v Speaker 2>And get there and you're like fuck, like these people

0:21:03.920 --> 0:21:08.639
<v Speaker 2>haven't had water today, and like at that point, you know,

0:21:08.680 --> 0:21:10.639
<v Speaker 2>I was already sort of predisposed to thinking that perhaps

0:21:10.680 --> 0:21:12.440
<v Speaker 2>the state didn't have all the answers, and like to

0:21:12.480 --> 0:21:14.199
<v Speaker 2>be clear that Mexican states a lot more than the

0:21:14.320 --> 0:21:17.199
<v Speaker 2>US state in this instance and provided these people with

0:21:17.240 --> 0:21:18.960
<v Speaker 2>a place to be, which it would have been much

0:21:18.960 --> 0:21:22.080
<v Speaker 2>worse if they hadn't had that, But like it was

0:21:22.240 --> 0:21:24.920
<v Speaker 2>just this realization. I was with a few friends. All

0:21:24.920 --> 0:21:26.880
<v Speaker 2>of us happened at the time to be full time

0:21:26.920 --> 0:21:31.679
<v Speaker 2>bicycle people, so we didn't have jobs that needed us

0:21:31.680 --> 0:21:33.720
<v Speaker 2>to be like in a place at nine am. So

0:21:34.040 --> 0:21:36.919
<v Speaker 2>that realization that like, if these people are going to

0:21:36.960 --> 0:21:40.199
<v Speaker 2>get water today, it's going to be because we go

0:21:40.320 --> 0:21:44.200
<v Speaker 2>to Costco and buy all the water bottles and then

0:21:44.280 --> 0:21:48.000
<v Speaker 2>we we ride back whilst slowly destroying the suspension of

0:21:48.040 --> 0:21:50.119
<v Speaker 2>this pickup truck because we've got so much weight in

0:21:50.160 --> 0:21:54.080
<v Speaker 2>it and give them out, like because no one else

0:21:54.200 --> 0:21:57.639
<v Speaker 2>is going to right, and like there's this whole world

0:21:57.720 --> 0:22:02.640
<v Speaker 2>of NGOs and governments and states, so like didn't matter, right,

0:22:02.680 --> 0:22:03.840
<v Speaker 2>these people stidn't have water.

0:22:04.600 --> 0:22:08.920
<v Speaker 1>Yeah, there's a lot of rule for direct action still, Yeah,

0:22:08.960 --> 0:22:12.960
<v Speaker 1>and the powers that be're not as competent as they

0:22:13.040 --> 0:22:16.200
<v Speaker 1>may a first glance appear. In other words, if they

0:22:16.240 --> 0:22:19.880
<v Speaker 1>say they have everything under control, don't believe them.

0:22:20.080 --> 0:22:29.879
<v Speaker 2>Yeah.

0:22:30.560 --> 0:22:35.400
<v Speaker 1>I think also that instability within the system is part

0:22:35.520 --> 0:22:37.959
<v Speaker 1>of it, you know, it's part of how it works.

0:22:38.520 --> 0:22:40.640
<v Speaker 1>It's part of what's necessary for it to keep going.

0:22:41.640 --> 0:22:46.320
<v Speaker 1>The competitive tune of the gapitalist market, the shifts of

0:22:46.400 --> 0:22:51.159
<v Speaker 1>industries that you know, upgroove people's lives just part of

0:22:51.240 --> 0:22:54.600
<v Speaker 1>how the system operates, you know, the booms and bus

0:22:54.600 --> 0:22:58.960
<v Speaker 1>in real estate. They all always for the powers that

0:22:59.040 --> 0:23:01.840
<v Speaker 1>be to expand their wealth in some way, to expand

0:23:01.880 --> 0:23:05.600
<v Speaker 1>their regions and territories, and people, for the most part,

0:23:05.680 --> 0:23:07.639
<v Speaker 1>just go along with it. You know. Daily life is

0:23:07.720 --> 0:23:11.040
<v Speaker 1>complex as it is without having to grapple with the

0:23:11.080 --> 0:23:15.000
<v Speaker 1>full scale of all the global issues, you know, the

0:23:15.080 --> 0:23:17.720
<v Speaker 1>following the leader, just going along with what they say.

0:23:17.760 --> 0:23:20.879
<v Speaker 1>It does give you some psychological breathing room. You know,

0:23:21.240 --> 0:23:24.200
<v Speaker 1>it's hard to grapple the existential threats that we face.

0:23:24.640 --> 0:23:27.880
<v Speaker 1>I don't have time too in many cases, right, especially

0:23:27.880 --> 0:23:33.159
<v Speaker 1>when you have an administrative strategy that involves flooding the

0:23:33.320 --> 0:23:38.240
<v Speaker 1>zone with so much mess. It's so much drama, with

0:23:38.359 --> 0:23:43.919
<v Speaker 1>so many different controversies and lies and incidents, that it

0:23:43.960 --> 0:23:45.840
<v Speaker 1>feels like the best thing to do is just throw

0:23:45.840 --> 0:23:49.840
<v Speaker 1>your hands up and you up. And then I'm speaking

0:23:49.920 --> 0:23:52.040
<v Speaker 1>both from the perspective of what I'm observing in the

0:23:52.119 --> 0:23:56.320
<v Speaker 1>Trinitian government and what I'm observing in the American government.

0:23:57.119 --> 0:24:05.480
<v Speaker 1>But I see this at dude of raguns, callousness and corruption,

0:24:06.560 --> 0:24:09.240
<v Speaker 1>it's like they're not even trying to maintain a veneer

0:24:09.640 --> 0:24:16.399
<v Speaker 1>of legitimacy or intelligence or anything like that. Studies go

0:24:16.560 --> 0:24:19.680
<v Speaker 1>through the motions to provide the things that it claims

0:24:19.680 --> 0:24:23.359
<v Speaker 1>it's necessary to provide, you know, but they're feeling not

0:24:23.480 --> 0:24:27.920
<v Speaker 1>even that, and they're so cocky about it. Yeah, they're

0:24:27.960 --> 0:24:30.840
<v Speaker 1>so careless about it too. So they're smiling in your

0:24:30.840 --> 0:24:31.800
<v Speaker 1>face and lieing to you.

0:24:32.560 --> 0:24:32.840
<v Speaker 2>Yeah.

0:24:33.720 --> 0:24:36.000
<v Speaker 1>People do see what's happened, and they're responding in a

0:24:36.040 --> 0:24:40.159
<v Speaker 1>couple of different ways. You know. They panic, of course,

0:24:41.280 --> 0:24:46.040
<v Speaker 1>or they fall into conspiracies, or they deny that there

0:24:46.080 --> 0:24:49.959
<v Speaker 1>is an actual problem. They continue to insist that everything

0:24:50.040 --> 0:24:52.840
<v Speaker 1>is normal, that everything is fine. If they double down,

0:24:52.920 --> 0:24:57.040
<v Speaker 1>they hustle harder, they consume more, they carry on as

0:24:57.080 --> 0:25:00.920
<v Speaker 1>if nothing's wrong. And there are those who see that

0:25:01.000 --> 0:25:03.639
<v Speaker 1>something is wrong, but they see everybody else carrying on

0:25:03.720 --> 0:25:06.639
<v Speaker 1>as if everything is fine, and so they go along

0:25:06.680 --> 0:25:10.200
<v Speaker 1>as well, you know. Or there are people, of course,

0:25:10.240 --> 0:25:14.199
<v Speaker 1>who disengage, who are burnt out to a numb who

0:25:14.200 --> 0:25:17.399
<v Speaker 1>are just drifting or going through themotions. But only a

0:25:17.440 --> 0:25:22.400
<v Speaker 1>portion have turned to challenge the concept of normal itself,

0:25:23.040 --> 0:25:28.080
<v Speaker 1>whether it is that they're experimenting with simpler living, developing

0:25:28.280 --> 0:25:33.119
<v Speaker 1>some program for survival, some strategy either for themselves, for

0:25:33.160 --> 0:25:38.320
<v Speaker 1>their household, of their community, engaging mutual support. And of

0:25:38.359 --> 0:25:41.240
<v Speaker 1>course this is only a portion of the population because

0:25:41.920 --> 0:25:44.160
<v Speaker 1>many of us like fishing water. You know, we can't

0:25:44.200 --> 0:25:49.160
<v Speaker 1>really recognize the socioeconomic structure that we are within. It's

0:25:49.160 --> 0:25:52.840
<v Speaker 1>hard to recognize what you are immersed in as a

0:25:52.920 --> 0:25:57.640
<v Speaker 1>thing itself. And some really, in seeing and reading about alternatives,

0:25:58.000 --> 0:26:02.040
<v Speaker 1>they can get a glimpse of this normalcy and question

0:26:02.600 --> 0:26:06.119
<v Speaker 1>to realize this system isn't natural or inevitable. There's an

0:26:06.119 --> 0:26:09.480
<v Speaker 1>aberration destined to decline, no matter how much we want

0:26:09.640 --> 0:26:13.879
<v Speaker 1>to believe otherwise. That the script of work, in consuming career,

0:26:13.960 --> 0:26:17.600
<v Speaker 1>in accumulating property in all is unnormal. That is actually

0:26:17.760 --> 0:26:20.919
<v Speaker 1>kind of weird, you know, like it's strange that an

0:26:21.080 --> 0:26:26.800
<v Speaker 1>entire society is dependent upon globe spanning supply chains, volatile markets,

0:26:26.840 --> 0:26:30.960
<v Speaker 1>and oriented entirely around the court, evenens of elites. You know,

0:26:31.000 --> 0:26:36.560
<v Speaker 1>it's strange that whiteness, maleness, cis, heteronous evilness are treated

0:26:36.560 --> 0:26:39.760
<v Speaker 1>as the default, the starter kit, even though only a

0:26:39.800 --> 0:26:42.680
<v Speaker 1>fraction of humanity fits in any one of those molds,

0:26:43.119 --> 0:26:45.560
<v Speaker 1>let alone the combination of all of them. You know,

0:26:45.600 --> 0:26:49.760
<v Speaker 1>it's strange that normal is so narrowly conformist with those

0:26:49.760 --> 0:26:54.040
<v Speaker 1>who don't conform, a marginalized It's strange that normal means

0:26:54.080 --> 0:26:58.120
<v Speaker 1>an illusion of independence. The disguises the webs. You will

0:26:58.160 --> 0:27:02.359
<v Speaker 1>always rely on that you can claim to be independent

0:27:02.480 --> 0:27:05.320
<v Speaker 1>and say, yeah, well I just bought that seven dollar

0:27:05.400 --> 0:27:09.000
<v Speaker 1>grill off Timu, and not think about the the well

0:27:09.040 --> 0:27:13.919
<v Speaker 1>of relationships that brought that seven dollar grill to your

0:27:13.960 --> 0:27:18.320
<v Speaker 1>doorstep and eventually to the landfill. Yet to feel self

0:27:18.359 --> 0:27:22.320
<v Speaker 1>sufficient while the system hides the label the ecosystems logistics

0:27:22.680 --> 0:27:23.800
<v Speaker 1>and the people who them up.

0:27:24.200 --> 0:27:27.080
<v Speaker 2>I'm just thinking now about like people whose whole thing

0:27:27.200 --> 0:27:32.040
<v Speaker 2>is being like homesteaders, but their homesteading is in itself

0:27:32.080 --> 0:27:35.680
<v Speaker 2>a performance for the global supply or like the global

0:27:35.760 --> 0:27:39.800
<v Speaker 2>market for distracting or entertainment or whatever you want to

0:27:39.840 --> 0:27:44.440
<v Speaker 2>call it, right like, And they do not exist outside

0:27:44.440 --> 0:27:47.400
<v Speaker 2>of those supply chains, like they are doing this performance

0:27:47.640 --> 0:27:52.560
<v Speaker 2>of of like independence because they are so codependent, right like,

0:27:52.560 --> 0:27:56.640
<v Speaker 2>Like they exist to generate like a revenue or affiliate

0:27:56.680 --> 0:27:59.879
<v Speaker 2>links or however influences make money. Sponsorship.

0:28:00.240 --> 0:28:02.440
<v Speaker 1>Oh yeah, it's like one of the influencers.

0:28:02.560 --> 0:28:05.480
<v Speaker 2>Yeah yeah, like there's a guy who I remember like

0:28:05.480 --> 0:28:09.679
<v Speaker 2>a year ago, am because I'm like, I know broken inside.

0:28:09.720 --> 0:28:12.280
<v Speaker 2>I had gotten to an argument with someone on x

0:28:12.320 --> 0:28:15.800
<v Speaker 2>dot com. Oh yeah, this guy was like posing as

0:28:15.840 --> 0:28:18.119
<v Speaker 2>a homesteader, and like, you know, I grew up on

0:28:18.160 --> 0:28:20.919
<v Speaker 2>a farm, right, Like I've I spent lots of my

0:28:20.960 --> 0:28:27.199
<v Speaker 2>life around like domestic animals and around domestic like I

0:28:27.280 --> 0:28:28.800
<v Speaker 2>know how to fix things, I know what tools look

0:28:28.880 --> 0:28:31.119
<v Speaker 2>like when you use them, and like this guy was

0:28:31.200 --> 0:28:33.920
<v Speaker 2>very clearly just posing and posing a series of photos.

0:28:34.280 --> 0:28:37.280
<v Speaker 2>It just really like I don't know why that particularly

0:28:37.280 --> 0:28:39.680
<v Speaker 2>threw me for a loop, right, but like the idea

0:28:39.720 --> 0:28:43.920
<v Speaker 2>that this guy is performing performing independence for a system

0:28:43.960 --> 0:28:47.120
<v Speaker 2>he himself is reinforcing. It was just such a strange

0:28:47.920 --> 0:28:48.920
<v Speaker 2>thing to understand.

0:28:49.320 --> 0:28:51.240
<v Speaker 1>Yeah, a system means dependent on.

0:28:51.760 --> 0:28:54.240
<v Speaker 2>Yeah, exactly, a system he's entirely dependent on, like more

0:28:54.320 --> 0:28:56.680
<v Speaker 2>so than most of us even, right, Like like he

0:28:56.800 --> 0:29:00.960
<v Speaker 2>makes nothing other than photograph so that people look at

0:29:01.040 --> 0:29:04.480
<v Speaker 2>on their phones, Like he makes no tangible product, Like

0:29:04.480 --> 0:29:06.880
<v Speaker 2>at least if you're a you know, you could be

0:29:06.920 --> 0:29:09.080
<v Speaker 2>a cabinet maker, right and yeah, you install kitchens for

0:29:09.160 --> 0:29:11.160
<v Speaker 2>each people, but you know how to make things with

0:29:11.200 --> 0:29:15.440
<v Speaker 2>your hands. This guy just gets, you know, a saw

0:29:15.520 --> 0:29:17.239
<v Speaker 2>that looks like I hadn't been used since the had

0:29:17.240 --> 0:29:19.800
<v Speaker 2>Wardian era and stands around for photos next to a

0:29:19.880 --> 0:29:24.240
<v Speaker 2>log in the same breath. I guess that I condemn that.

0:29:24.440 --> 0:29:27.280
<v Speaker 2>I feel like the way that we deal with the

0:29:27.440 --> 0:29:30.400
<v Speaker 2>end of this, it's the same way that we help

0:29:30.440 --> 0:29:33.680
<v Speaker 2>each other get through the middle of this and the

0:29:34.120 --> 0:29:37.960
<v Speaker 2>collapse of it. Right, Like, I've seen people do mutual

0:29:38.080 --> 0:29:43.240
<v Speaker 2>aid with such scarce resources and manage to make such

0:29:43.280 --> 0:29:47.520
<v Speaker 2>amazing things, like both in terms of like physical objects

0:29:47.600 --> 0:29:51.280
<v Speaker 2>and in terms of like these beautiful things we do

0:29:51.360 --> 0:29:55.920
<v Speaker 2>for each other were so little, and like the ingenuity

0:29:55.960 --> 0:29:58.800
<v Speaker 2>that's still there. It's not like people have forgotten how

0:29:58.800 --> 0:30:04.320
<v Speaker 2>to exist without team, right, but we just haven't created

0:30:04.320 --> 0:30:06.640
<v Speaker 2>a way a situation where we have to and in

0:30:06.960 --> 0:30:10.920
<v Speaker 2>mutual aid spaces, I sometimes feel like we already have

0:30:11.120 --> 0:30:14.480
<v Speaker 2>the solution to this, which is to depend on and

0:30:14.480 --> 0:30:18.640
<v Speaker 2>care for each other. It's just that we need that

0:30:18.800 --> 0:30:24.040
<v Speaker 2>to be the way we do everything, not just some.

0:30:23.920 --> 0:30:29.280
<v Speaker 1>Stuff exactly exactly. You know, the whole homestead and fantasy

0:30:29.440 --> 0:30:35.200
<v Speaker 1>is very comforting illusion and fiction in my view, because

0:30:36.240 --> 0:30:38.800
<v Speaker 1>if we're talking about going back to the land, people

0:30:38.800 --> 0:30:40.720
<v Speaker 1>who live on the land who live off of the land.

0:30:41.400 --> 0:30:44.200
<v Speaker 1>They did so in community. Yeah, you know, very very

0:30:44.320 --> 0:30:48.480
<v Speaker 1>very very rarely did someone live entirely by themselves without

0:30:48.520 --> 0:30:52.560
<v Speaker 1>contact and anyone else. Because you can't be an axe

0:30:52.920 --> 0:30:57.400
<v Speaker 1>maker and a carpenter and a cook and you know,

0:30:57.960 --> 0:31:00.360
<v Speaker 1>a farmer and a hood and all these different things,

0:31:00.400 --> 0:31:03.280
<v Speaker 1>all of these different rules. A madisone maker all these

0:31:03.280 --> 0:31:06.040
<v Speaker 1>different things at the same time. That is why we

0:31:06.080 --> 0:31:10.400
<v Speaker 1>as a species have survived and succeeded, because we are

0:31:10.440 --> 0:31:15.000
<v Speaker 1>able to share our skills with others and you know,

0:31:15.200 --> 0:31:18.560
<v Speaker 1>collectively accomplished more than the summer of our parts.

0:31:18.720 --> 0:31:22.480
<v Speaker 2>Yeah, it's a fantasy. I was recently in a place

0:31:22.560 --> 0:31:26.080
<v Speaker 2>called Chako Kanyon. I don't know if you've if you're

0:31:26.080 --> 0:31:29.120
<v Speaker 2>familiar with Chako Kanyon at all, No, but there's this

0:31:29.200 --> 0:31:33.200
<v Speaker 2>idea I think that like pre the arrival of capitalism,

0:31:33.440 --> 0:31:37.480
<v Speaker 2>that's how indigenous people lived. And it's just not like like, yeah,

0:31:37.560 --> 0:31:41.080
<v Speaker 2>this was a large, thriving communitium. I'm interested in Chako

0:31:41.160 --> 0:31:43.920
<v Speaker 2>Kanyon because I'm interested in what you're talking about, like

0:31:44.000 --> 0:31:47.840
<v Speaker 2>a society which consumed at an unsustainable level and then

0:31:47.920 --> 0:31:50.480
<v Speaker 2>collapsed and what came out of it. But what came

0:31:50.520 --> 0:31:52.680
<v Speaker 2>out of it is what kept the working class people

0:31:52.680 --> 0:31:55.160
<v Speaker 2>in that society of life throughout it, which is helping

0:31:55.200 --> 0:31:58.360
<v Speaker 2>each other, right, Like, yeah, sure people had these little

0:31:58.400 --> 0:32:01.600
<v Speaker 2>plots where they grew grain, but also like by doing

0:32:01.680 --> 0:32:05.440
<v Speaker 2>their ceremonies, by coming together in community, they had something

0:32:05.440 --> 0:32:09.680
<v Speaker 2>which could sustain them even when the economic reality completely

0:32:09.760 --> 0:32:13.680
<v Speaker 2>changed for them. And it's like it's that part that

0:32:13.720 --> 0:32:16.920
<v Speaker 2>people forget right that they think they can. Yeah, they

0:32:16.920 --> 0:32:19.800
<v Speaker 2>think they can grow their own food. Yeah you can.

0:32:19.960 --> 0:32:22.200
<v Speaker 2>But when you need a new plow, what are you

0:32:22.200 --> 0:32:24.440
<v Speaker 2>going to do? You're going to buy a forge on TMU?

0:32:24.600 --> 0:32:29.760
<v Speaker 2>You know, like it's so detached from the way anyone

0:32:29.800 --> 0:32:30.520
<v Speaker 2>has ever lived.

0:32:31.200 --> 0:32:37.400
<v Speaker 1>Yeah, it is, and it cannot lasts. And me personally,

0:32:37.560 --> 0:32:41.400
<v Speaker 1>I would rather not wait until supply chains break down

0:32:41.520 --> 0:32:46.840
<v Speaker 1>completely and stones wipe the slate and blackouts cut ale communication.

0:32:47.800 --> 0:32:50.320
<v Speaker 1>I would rather wait for those things to create and

0:32:50.440 --> 0:32:54.800
<v Speaker 1>sustain those networks of dependence, networks of interdependence, so it's

0:32:54.840 --> 0:33:01.480
<v Speaker 1>local networks of aid and cultural practice and you know,

0:33:01.560 --> 0:33:06.400
<v Speaker 1>meeting of mutual needs. There's a saying that the sort

0:33:06.400 --> 0:33:09.080
<v Speaker 1>of hustle bros would say that your network is your

0:33:09.120 --> 0:33:13.040
<v Speaker 1>net worth and that I must concur you know, the

0:33:13.080 --> 0:33:16.240
<v Speaker 1>community support and the share resources are going to matter

0:33:16.240 --> 0:33:20.280
<v Speaker 1>a lot more than your personal purchase and power. Being

0:33:20.360 --> 0:33:24.480
<v Speaker 1>part of something is emotionally easier than carrying everything alone.

0:33:24.680 --> 0:33:27.600
<v Speaker 1>The matter now and the matter even more in the future,

0:33:28.040 --> 0:33:32.680
<v Speaker 1>as crisis makes the invisible all too visible. The normal

0:33:32.800 --> 0:33:36.280
<v Speaker 1>that we remember is an illusion, but once you've seen it,

0:33:36.920 --> 0:33:42.800
<v Speaker 1>you can't unsee. I think the departure from normal is

0:33:42.840 --> 0:33:46.880
<v Speaker 1>an opportunity or chance to make something better, to be

0:33:46.920 --> 0:33:50.120
<v Speaker 1>adaptable to the shocks that come with courage and with clarity,

0:33:50.760 --> 0:33:53.600
<v Speaker 1>and I hope that this conversation is able to put

0:33:53.640 --> 0:33:57.280
<v Speaker 1>towards what I'm sure that I'm not alone in feeling.

0:33:57.920 --> 0:34:01.360
<v Speaker 1>That's all for me today. All power to people. Peace.

0:34:05.600 --> 0:34:08.120
<v Speaker 2>It Could Happen Here is a production of cool Zone Media.

0:34:08.280 --> 0:34:11.320
<v Speaker 2>For more podcasts from cool Zone Media, visit our website

0:34:11.400 --> 0:34:15.000
<v Speaker 2>coolzonmedia dot com, or check us out on the iHeartRadio app,

0:34:15.080 --> 0:34:18.640
<v Speaker 2>Apple Podcasts, or wherever you listen to podcasts. You can

0:34:18.680 --> 0:34:21.000
<v Speaker 2>now find sources for it Could Happen here listed directly

0:34:21.040 --> 0:34:23.320
<v Speaker 2>in episode descriptions. Thanks for listening.