WEBVTT - How Spiritualism Works

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<v Speaker 1>Welcome to Stuff You should know, a production of five

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<v Speaker 1>Heart Radios How Stuff Works. Hey, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark. There's Charles W Chuck Bryan over there

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<v Speaker 1>somewhere in the heart of darkness. I'm in the office, dude.

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<v Speaker 1>Where I hear your voice, Chuck, but I can't see you. Yeah.

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<v Speaker 1>I mean, I don't know why people need to know

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<v Speaker 1>the behind the scenes things, but home recording provides some

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<v Speaker 1>challenges and I was getting pretty frustrated. So I was like,

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<v Speaker 1>you know what, I'm gonna go to the studio. Yeah,

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<v Speaker 1>because I know it'll sound great in here, and I

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<v Speaker 1>know there won't be dogs and children, and uh, everyone

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<v Speaker 1>should feel good about it because I have not seen

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<v Speaker 1>another human being. Yeah, in the building. Security didn't a

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<v Speaker 1>security guard try to run you off the road when

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<v Speaker 1>you were parking. He didn't try. He stopped me literally

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<v Speaker 1>in the parking lot. Was like, what are you doing here?

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<v Speaker 1>I was like, I'm going to my job, and he

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<v Speaker 1>said okay, he said stay home, save lives. But before

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<v Speaker 1>we left, I mean apparently since I left. Uh, they

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<v Speaker 1>have these. Um, there's a bottle of microphone sanitizer. WHOA,

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<v Speaker 1>there are headphone sanitized or not sanitized, but just disposable

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<v Speaker 1>headphone covers. Sweet, and I feel more safe here than

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<v Speaker 1>I do at my house. What microphone sanitizer that sounds

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<v Speaker 1>really made up? Yeah, it's um. We'll go ahead and

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<v Speaker 1>buzz market. No I won't because it smells bad, and

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<v Speaker 1>I didn't want to buzz market and then say it

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<v Speaker 1>smells bad. It's apple flavor, which would make Emily just

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<v Speaker 1>like turn over in her bed. It's a it's a

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<v Speaker 1>good um jolly rancher flavor. Not the best scent, though.

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<v Speaker 1>I hate it when they add sent to stuff that

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<v Speaker 1>doesn't need scent. Try finding an unscented garbage back these days. Uh?

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<v Speaker 1>Is it tough too? Yeah? Man, every single one of them.

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<v Speaker 1>I even got some that said unscented and it still

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<v Speaker 1>smells like something you've missed it. In parentheses underneath it

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<v Speaker 1>says mostly we can't help ourselves one percent. Rosemary Well,

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<v Speaker 1>I don't have my over the ear headphones right now.

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<v Speaker 1>I just look one of you mas long scarves wrapped

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<v Speaker 1>around my head twice to keep from your audio bleeding

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<v Speaker 1>onto the track through my microphone. You either look like

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<v Speaker 1>Lawrence of Arabia or like you just wandered in with

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<v Speaker 1>a headed tree. Yeah, I had to kept slipping off

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<v Speaker 1>with the lawrence of Arabia. Look, so I had to

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<v Speaker 1>do it the other way around. So now it looks

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<v Speaker 1>like I have a nineteent century toothache. Oh, man, to

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<v Speaker 1>me another picture. It's not it's not very comfortable. My

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<v Speaker 1>Adam's apple is being pressed towards the back of my

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<v Speaker 1>throat right now. Yeah, what was the deal with that

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<v Speaker 1>whole toothache thing? Like? Was there ice in there something?

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<v Speaker 1>Or was it just like I just die their gin

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<v Speaker 1>shutting help? Knowing that era, there were probably some sort

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<v Speaker 1>of like razor blade and heroin concoction that would just

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<v Speaker 1>scrape the area where the tooth was and inject you

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<v Speaker 1>with dope to keep you from complaining. Doctor Dr Payne's

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<v Speaker 1>new chin wrap now with more leeches right from the

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<v Speaker 1>makers of microphone sanitizer. All right, let's get into this.

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<v Speaker 1>We've already been goofing around for too long. Let's just finish,

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<v Speaker 1>just get this over with. Let's get serious and talk

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<v Speaker 1>about spiritualism, shall we. This is a great, great job

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<v Speaker 1>by grab Stir, great idea by you, and it'll be

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<v Speaker 1>a great episode. Yeah, grab Stir, We we asked him

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<v Speaker 1>to help us out with this, so we put together

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<v Speaker 1>a world class article for us, and um, when we

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<v Speaker 1>asked him, we said, hey, how about spiritualism because my

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<v Speaker 1>brother wrote his dissertation on that should be simple and

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<v Speaker 1>I mean just afforded us that it did. It didn't

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<v Speaker 1>even like a racist brother's first name. He just did

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<v Speaker 1>a strike through and wrote ed after easy Money. So, um,

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<v Speaker 1>it is like a really really interesting phenomena and something

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<v Speaker 1>I think we kind of take for granted because it

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<v Speaker 1>pops up everywhere in our world in pop culture. I mean,

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<v Speaker 1>it's just a part of everything from crystal balls to seances,

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<v Speaker 1>to Weiji boards to tarot cards, all of this stuff. Movies. Yeah,

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<v Speaker 1>as a matter of fact, I ran across so you know,

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<v Speaker 1>dan Ackroyd's huge into UFOs, right, I didn't know that. Actually,

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<v Speaker 1>he's also enormous into spirits and ghosts. It's actually one

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<v Speaker 1>of the impetus is Yeah, I think so of him

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<v Speaker 1>writing Ghostbusters. He's actually a fourth generation spiritualist with a

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<v Speaker 1>capital at like the Church Spiritualism. He was raised that way.

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<v Speaker 1>His his father, grandfather, and great grandfather were all spiritualists

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<v Speaker 1>and that's how he was raised as well, um, so

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<v Speaker 1>it does this kind of it's so permeated our our culture.

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<v Speaker 1>It's weird to think of a time when it wasn't there.

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<v Speaker 1>But there actually was this period starting and riot about

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<v Speaker 1>in the middle of the nineteenth century going well into

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<v Speaker 1>the twentieth century where there was a movement that basically said,

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<v Speaker 1>the spirit world is there, it exists. When you die,

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<v Speaker 1>your personality survives, and some people actually have a talent

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<v Speaker 1>for communicating with the spirits and the spirit world, and

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<v Speaker 1>we're going to start doing that. And that was spiritualism,

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<v Speaker 1>the spiritualist movement. Yeah. Um, and ed uh pointed out,

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<v Speaker 1>which we should as well, that ghosts and things like

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<v Speaker 1>that and ghost stories they had been around people have

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<v Speaker 1>been around everyone since the dawn of humankind has tried

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<v Speaker 1>to figure out like what happens after you die too,

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<v Speaker 1>people visit, do they take on, you know, other other

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<v Speaker 1>forms or whatever. So that's different than what we're talking about.

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<v Speaker 1>What we're talking about is spiritualism in that it became

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<v Speaker 1>a a big scam in way to get money out

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<v Speaker 1>of people who are in pain for my friends or

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<v Speaker 1>loved one's death sadly, Yeah, yeah, for sure. Um, but

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<v Speaker 1>there is like a through a thread through there where. Um.

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<v Speaker 1>This same era, the same period, in this belief in

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<v Speaker 1>communicating with the spirits and the idea that you could

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<v Speaker 1>go to a seance and talk to your dead loved

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<v Speaker 1>one or whatever. It produced this other group of people

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<v Speaker 1>who said, yes, there are tons of fraudsters and hucksters

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<v Speaker 1>out there who are taking advantage of this, but there's

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<v Speaker 1>also this real, Um, there's a the real version of

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<v Speaker 1>of it actually does exist, and we're gonna apply this

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<v Speaker 1>new fangled thing called science to investigate it. And that

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<v Speaker 1>produced that that era of people like Charles Fort or

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<v Speaker 1>Harry Price who visited the Borerley Rectory the most haunted

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<v Speaker 1>place in England. Um. Or uh, Sir Arthur Conan Doyle, Um,

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<v Speaker 1>like those guys. I know I'm trying, not a new version. UM.

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<v Speaker 1>Like these guys though they they were they they believed

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<v Speaker 1>in this stuff and the possibility of it that they

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<v Speaker 1>also believed in the possibly of applying science to it,

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<v Speaker 1>and even if science couldn't explain it, it didn't mean

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<v Speaker 1>that it didn't exist. And then there was another group

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<v Speaker 1>who were what we would recognize today is like pure skeptics,

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<v Speaker 1>like the James Randy's of the day who all followed

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<v Speaker 1>in the footsteps of Harry who DENI is we'll see

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<v Speaker 1>who kind of created this. So you had hucksters, believers

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<v Speaker 1>who were skeptical and genuine pure skeptic dicks who believed

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<v Speaker 1>none of it was correct. Yeah, and what I mentioned before,

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<v Speaker 1>like all the previous attempts to do stuff like this,

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<v Speaker 1>pre mid eighteen hundreds in largely the Northeast United States,

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<v Speaker 1>it was more religious like prophets and shaman and stuff

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<v Speaker 1>like that. Spiritualism was the birth of the Madame Cleo's

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<v Speaker 1>of the world. Uh Ed refers to it as a democratization,

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<v Speaker 1>and that's one way to look at it, but it was.

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<v Speaker 1>It was the idea that hey, if you are chosen

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<v Speaker 1>and you are special, um, you could you know, it's

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<v Speaker 1>not like you have to be some religious leader. You

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<v Speaker 1>can just be a regular person with the gift exactly. Yeah,

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<v Speaker 1>which was a huge sea change. And um, there are

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<v Speaker 1>basically a few things that kind of came together for

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<v Speaker 1>this mentality this um this fertile kind of imagination of

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<v Speaker 1>this pocket of America and western New York where all

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<v Speaker 1>of this began to kind of take shape. And one

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<v Speaker 1>of those things was the frontier, this frontier mentality um.

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<v Speaker 1>The historian Frederick Jackson Turner called it the significance of

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<v Speaker 1>the frontier in American history, and he basically said, man,

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<v Speaker 1>the people who are living out there on the frontier,

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<v Speaker 1>they're living on the edge of civilization, the the leading

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<v Speaker 1>edge right right beyond that what they're coming up against.

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<v Speaker 1>And and this is highly debatable because part of what

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<v Speaker 1>they were coming up against was Native America. It just

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<v Speaker 1>wasn't a civilization in the forum that any European had

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<v Speaker 1>ever encountered before. But the idea was that the people

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<v Speaker 1>who are living on the frontier and expanding westward were

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<v Speaker 1>basically being forced just by virtue of having to survive

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<v Speaker 1>under these weird conditions outside of culture and civilization in

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<v Speaker 1>the European sense, that that they were having to abandon

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<v Speaker 1>that culture and basically make it up as they went

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<v Speaker 1>along and recreate a new culture from the frontier, and

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<v Speaker 1>that that just kind of through the rules out the window. Yeah,

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<v Speaker 1>this is one of my favorite things when we do topics,

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<v Speaker 1>that when you can look back at a movement and

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<v Speaker 1>point to factors that at any other time in history,

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<v Speaker 1>if just one of these might not have taken you know,

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<v Speaker 1>might not have influenced it, that it might not have

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<v Speaker 1>happened at all. There's something about that that I've always

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<v Speaker 1>really loved. And uh, this is a perfect example. The

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<v Speaker 1>frontier life is one. Religious fervor is another. Uh. And

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<v Speaker 1>specifically in New York in the eighteen hundreds, people were

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<v Speaker 1>really caught up on this religious fervor and it kind

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<v Speaker 1>of went from town to town and there was no uh,

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<v Speaker 1>there was no big religious authorities in the area. They

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<v Speaker 1>were out on the frontier. They had no structured hierarchy

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<v Speaker 1>of religion, and so again they could just make up stuff. Uh.

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<v Speaker 1>And I'm not saying that's not tied to this next sidence,

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<v Speaker 1>because I don't want to turn anyone off, but a

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<v Speaker 1>lot of religion sprang out from this region during that time,

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<v Speaker 1>like Millerism and Mormon is um and uh, Quakers and

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<v Speaker 1>Shakers kind of had a a resurgence, basically a shot

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<v Speaker 1>in the arm, just because of this fervor going on

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<v Speaker 1>at the time. And I couldn't quite put where um Millerism,

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<v Speaker 1>why it seems so familiar, And then I remember that

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<v Speaker 1>that was the woman who gave birth eventually to the

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<v Speaker 1>Seventh day Adventists and that popped up in the Kellogg episode.

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<v Speaker 1>Remember yeah, yeah, Millerism was where it all started. But

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<v Speaker 1>that was and that really kind of indicates And I

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<v Speaker 1>love it when things just things we talked about before,

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<v Speaker 1>like have even more context from something else. But that

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<v Speaker 1>that just kind of goes to show you, like, this

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<v Speaker 1>is the kind of place where somebody could be like

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<v Speaker 1>I'm in contact with the spirits or Jesus came and

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<v Speaker 1>hung out with me or whatever, and this is what

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<v Speaker 1>I what I know and what I've been told. So, um,

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<v Speaker 1>let's start a religion based on it, and not even

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<v Speaker 1>necessarily just religions too, but also like social movements, like

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<v Speaker 1>utopian societies where into your food twenty times, so you'll

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<v Speaker 1>poopies here exactly, um. Or you know, women have equal

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<v Speaker 1>equal rights as men, which is just completely radical. Or um,

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<v Speaker 1>how about fifty of us lived together and just by

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<v Speaker 1>the fact that we all lived together were married according

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<v Speaker 1>to this utopian society, just just whatever you wanted to

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<v Speaker 1>to do, you kind of could because the frontier through

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<v Speaker 1>the rules out the window, or at the very least

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<v Speaker 1>cultural traditions that most people are raised into. When that's

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<v Speaker 1>not there, people make up their own. Yeah, for sure. Uh.

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<v Speaker 1>And the third big factor that UM that you mentioned

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<v Speaker 1>was we haven't talked about yet with science. And you

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<v Speaker 1>talked a little bit about science at the beginning, but

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<v Speaker 1>the idea that in the middle of the Industrial Revolution,

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<v Speaker 1>when we're really learning a lot more than we ever

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<v Speaker 1>have about science and things like electro electromagnetism and things

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<v Speaker 1>that you can't see, but science is saying, oh, it's there.

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<v Speaker 1>This kind of fed the spiritualist movement because you know,

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<v Speaker 1>that's something else that you can't see that other people

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<v Speaker 1>are saying is there. So they're like, well, hey, if

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<v Speaker 1>science is saying there are things out there we can't

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<v Speaker 1>quite explain, but trust me it's real, then why shouldn't

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<v Speaker 1>I believe this stuff too? Yeah? Or well this electric

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<v Speaker 1>like electro magnetism, maybe that actually explains how spirit survive

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<v Speaker 1>after death. It was a really wide open time as

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<v Speaker 1>far as you know, um acceptance of possibilities rather than

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<v Speaker 1>no science has said this is not possible, or it

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<v Speaker 1>can't explain this, or you can't see it with your

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<v Speaker 1>own eyes, so it won't It doesn't it doesn't jibe like.

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<v Speaker 1>There was a lot more willingness among people who were

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<v Speaker 1>scientifically minded to say, well, maybe this is a good

0:13:46.440 --> 0:13:50.640
<v Speaker 1>explanation of that. Let's investigate. Yeah, the birth of science

0:13:50.640 --> 0:13:53.880
<v Speaker 1>and medicine was a really crazy time. It really was.

0:13:54.520 --> 0:13:59.320
<v Speaker 1>It really was. So should we take a break? Yes,

0:13:59.360 --> 0:14:04.120
<v Speaker 1>come on, man, Yes, I think you're you're beard holsters

0:14:04.160 --> 0:14:08.360
<v Speaker 1>on too tight. I haven't been able to feel my

0:14:08.400 --> 0:14:11.400
<v Speaker 1>nose for about fifteen minutes. All right, we'll go, uh

0:14:12.040 --> 0:14:13.880
<v Speaker 1>rub your nose and bring some feeling back, and we'll

0:14:13.880 --> 0:14:43.360
<v Speaker 1>talk about some of the furty ritualists. Okay, I'm gonna

0:14:43.400 --> 0:14:48.840
<v Speaker 1>say it's spiritualists. Nice um. And there there was actually

0:14:48.880 --> 0:14:52.160
<v Speaker 1>so there was a bunch of factors that led to

0:14:52.360 --> 0:14:55.080
<v Speaker 1>the beginning of all of this, including there was one that,

0:14:55.200 --> 0:14:57.200
<v Speaker 1>um that I also came across that we need to mention,

0:14:57.200 --> 0:15:00.680
<v Speaker 1>a guy named Andrew Jackson Davis who combined ideas of

0:15:00.720 --> 0:15:05.680
<v Speaker 1>the German hypnotist Franz Mesmer with the Swedish philosopher of

0:15:05.760 --> 0:15:10.640
<v Speaker 1>the soul, Emmanuel swedenborg Um. They were both eighteenth century.

0:15:11.000 --> 0:15:13.000
<v Speaker 1>He kind of brought them together, and he was a

0:15:13.000 --> 0:15:16.640
<v Speaker 1>bit of a nobody, but he emerged very very soon

0:15:16.720 --> 0:15:20.520
<v Speaker 1>after the Fox sisters became celebrities as a founder of

0:15:20.560 --> 0:15:23.240
<v Speaker 1>the spiritualist movement. Almost like he was doing it off

0:15:23.280 --> 0:15:27.600
<v Speaker 1>in isolation at the same time that all of us began. Yeah,

0:15:27.600 --> 0:15:31.720
<v Speaker 1>so the Fox sisters figure into this really quite largely. Uh.

0:15:31.720 --> 0:15:33.600
<v Speaker 1>And you can even pinpoint a date to what you

0:15:33.680 --> 0:15:37.920
<v Speaker 1>might consider the birth of the modern American spiritualist movement

0:15:38.160 --> 0:15:42.320
<v Speaker 1>is March thirty one, eighty eight in Hydesville, New York,

0:15:42.400 --> 0:15:46.240
<v Speaker 1>near Rochester, at a farm. This Fox family lived there,

0:15:46.920 --> 0:15:49.880
<v Speaker 1>real people, not a family of cute little red for

0:15:50.000 --> 0:15:55.080
<v Speaker 1>fuzzy creatures voiced by George Clooney exactly. Uh. Mr and

0:15:55.160 --> 0:15:57.960
<v Speaker 1>Mrs Fox had three daughters. Actually one was much older.

0:15:58.000 --> 0:16:00.760
<v Speaker 1>Her name was Leiah. She was nine seen in twenty

0:16:00.840 --> 0:16:04.400
<v Speaker 1>three years older. Whow was that funny? Because I saw

0:16:04.400 --> 0:16:06.680
<v Speaker 1>a picture of her, and she's like the spitting image

0:16:06.680 --> 0:16:12.920
<v Speaker 1>of Jeffrey Ross. You gotta look her up, Jeff That's

0:16:13.120 --> 0:16:15.840
<v Speaker 1>that's what Lea Fox looked like. I didn't see. I

0:16:15.880 --> 0:16:17.080
<v Speaker 1>saw the picture of the three of him, and I

0:16:17.080 --> 0:16:19.080
<v Speaker 1>didn't get a good close up. That's an unfortunate look

0:16:19.120 --> 0:16:23.840
<v Speaker 1>for him and her. Yeah, anybody really? Uh? And I

0:16:23.840 --> 0:16:26.120
<v Speaker 1>think he would admit that too. Oh yeah, but he's

0:16:26.160 --> 0:16:28.160
<v Speaker 1>doing all right there. What if he had really thin skin?

0:16:29.400 --> 0:16:32.800
<v Speaker 1>Ros Master he couldn't take a joke against him something.

0:16:33.040 --> 0:16:35.280
<v Speaker 1>Have you seen that Bumping Mike show. It's pretty good.

0:16:36.320 --> 0:16:39.880
<v Speaker 1>Uh No, is that the roast competition thing? Yeah? He

0:16:39.960 --> 0:16:43.480
<v Speaker 1>and Davidtel just sit there and roast people. It's really good. Man.

0:16:43.520 --> 0:16:45.920
<v Speaker 1>I used to love Davidtel back in the day. He

0:16:46.000 --> 0:16:49.760
<v Speaker 1>has just turned into like the weird like comedy genius

0:16:49.840 --> 0:16:53.840
<v Speaker 1>friend that that Jeffrey Ross has, and it shines through

0:16:53.880 --> 0:16:57.520
<v Speaker 1>in this awesome I'll check it out. So the Fox family,

0:16:58.080 --> 0:17:01.080
<v Speaker 1>older daughter Lea was nice teen and twenty three years

0:17:01.080 --> 0:17:05.399
<v Speaker 1>older than younger Kate and Maggie or I guess Maggie

0:17:05.400 --> 0:17:08.280
<v Speaker 1>and Kate if you're going in that order. And on

0:17:08.280 --> 0:17:13.120
<v Speaker 1>that night in March eight, they heard these rapping, knocking

0:17:13.200 --> 0:17:16.320
<v Speaker 1>sounds and they didn't know where it was coming from,

0:17:16.400 --> 0:17:19.320
<v Speaker 1>and that kind of kick started this whole thing. In

0:17:19.359 --> 0:17:23.159
<v Speaker 1>a weird way, this led and we'll talk about the

0:17:23.160 --> 0:17:25.239
<v Speaker 1>more specifics, but in a weird way, this led to

0:17:25.280 --> 0:17:28.600
<v Speaker 1>them eventually saying, wait a minute, we can make some

0:17:28.640 --> 0:17:32.320
<v Speaker 1>money if we convince people that young Kate and Maggie

0:17:32.760 --> 0:17:35.600
<v Speaker 1>are a conduit to the other side. Yeah. The the

0:17:35.640 --> 0:17:38.800
<v Speaker 1>thing is is like when it went from you know, like, oh,

0:17:38.800 --> 0:17:41.879
<v Speaker 1>there's a ghost rapping or knocking like a Poulter guyst

0:17:41.960 --> 0:17:45.959
<v Speaker 1>kind of thing too. This ghost will respond to questions

0:17:46.160 --> 0:17:49.880
<v Speaker 1>from the sisters through rapping and knocking, like how old

0:17:50.000 --> 0:17:52.439
<v Speaker 1>is Maggie? And it would wrap like fifteen times or

0:17:52.480 --> 0:17:55.560
<v Speaker 1>something like that. And that that really caught a lot

0:17:55.600 --> 0:17:59.960
<v Speaker 1>of people's attention. And Maggie and Kate moved in with Leah.

0:18:00.520 --> 0:18:03.639
<v Speaker 1>And apparently, from what I read, it was Leah whose

0:18:03.680 --> 0:18:05.760
<v Speaker 1>idea it was to take the show on the road

0:18:05.920 --> 0:18:08.199
<v Speaker 1>try to scam people out of money. It was not

0:18:08.400 --> 0:18:12.920
<v Speaker 1>a super great person from from what I read. Yeah,

0:18:13.000 --> 0:18:16.439
<v Speaker 1>I just sorry. I was thinking of a rapping ghost

0:18:16.560 --> 0:18:22.119
<v Speaker 1>and right got sidetracked. George Washington And I'm here to

0:18:22.200 --> 0:18:24.800
<v Speaker 1>say I love fruity pebbles in a mate a way.

0:18:25.920 --> 0:18:27.280
<v Speaker 1>You know what's funny is I was going to do

0:18:27.320 --> 0:18:29.440
<v Speaker 1>that exact same thing, but for the Fox family. That's

0:18:29.480 --> 0:18:32.360
<v Speaker 1>like the go to rap for guys like us. Oh,

0:18:32.440 --> 0:18:36.360
<v Speaker 1>it totally is guys who can't wrap. Yeah, I'm here

0:18:36.359 --> 0:18:40.960
<v Speaker 1>to say something, something something in a something way. The

0:18:41.080 --> 0:18:43.720
<v Speaker 1>Zach Morris method, I think, is what that is. I

0:18:43.720 --> 0:18:46.160
<v Speaker 1>wonder if that's based on an actual rap. I guess

0:18:46.200 --> 0:18:48.520
<v Speaker 1>there was one at some point that really did that, right, Yeah,

0:18:48.560 --> 0:18:56.560
<v Speaker 1>I think Blondie was the popular. Um my name is Blondie.

0:18:56.640 --> 0:18:59.080
<v Speaker 1>I'm here to say I'm gonna try wrap because it's

0:18:59.080 --> 0:19:05.440
<v Speaker 1>popular today. Exactly. So, uh, where what were you saying?

0:19:05.440 --> 0:19:08.400
<v Speaker 1>I was laughing. I didn't even notice. I'm sorry, Oh,

0:19:08.720 --> 0:19:11.840
<v Speaker 1>just that it was basically I was laying at Leah's

0:19:11.840 --> 0:19:16.000
<v Speaker 1>feet for corrupting the younger sisters. Yeah, she kind of.

0:19:16.080 --> 0:19:18.200
<v Speaker 1>She ended up managing them as a unit, I think

0:19:18.280 --> 0:19:22.120
<v Speaker 1>later on, if I'm not mistaken, But there aren't great

0:19:22.119 --> 0:19:25.480
<v Speaker 1>records of everything going on at the time. But um,

0:19:25.720 --> 0:19:28.080
<v Speaker 1>the idea was that Kate and Maggie were the ones.

0:19:28.119 --> 0:19:30.160
<v Speaker 1>It wasn't really her parents, but they're the ones who

0:19:30.160 --> 0:19:35.080
<v Speaker 1>could actually communicate with this barn spirit. And so they said,

0:19:35.280 --> 0:19:38.120
<v Speaker 1>you know what, they not only can talk to this spirit.

0:19:38.920 --> 0:19:41.880
<v Speaker 1>Media starts, you know, getting ahold of these stories, and

0:19:42.119 --> 0:19:44.320
<v Speaker 1>obviously back then that it was a very big deal

0:19:44.359 --> 0:19:46.520
<v Speaker 1>with something like this coming out in the media with

0:19:46.560 --> 0:19:50.000
<v Speaker 1>not a lot else going on. But they moved and

0:19:50.040 --> 0:19:53.520
<v Speaker 1>would go away to other places and said, wherever they go,

0:19:54.040 --> 0:19:57.120
<v Speaker 1>ghosts are talking to them. So you guys, my daughters

0:19:57.440 --> 0:20:01.800
<v Speaker 1>are talented and gifted. They're not just talking to the

0:20:02.160 --> 0:20:04.680
<v Speaker 1>what we think is a murder victim from our previous house,

0:20:05.840 --> 0:20:10.920
<v Speaker 1>right right, which which just changed everything. And also rather suspiciously,

0:20:11.040 --> 0:20:14.000
<v Speaker 1>Leah suddenly realized that she was able to communicate with

0:20:14.080 --> 0:20:16.679
<v Speaker 1>spirits too, So all three of the sisters were able

0:20:16.720 --> 0:20:19.800
<v Speaker 1>to But yeah, not just that one murder victim in

0:20:19.840 --> 0:20:22.080
<v Speaker 1>their house that had been the original ghost, but just

0:20:22.119 --> 0:20:26.879
<v Speaker 1>about any ghost. And this was the beginning of the

0:20:26.920 --> 0:20:31.120
<v Speaker 1>spiritualist movement. Basically a trank by a couple of teenage

0:20:31.160 --> 0:20:34.840
<v Speaker 1>girls that got way out of hand really fast. Yeah,

0:20:34.840 --> 0:20:37.199
<v Speaker 1>and so what do they do. They start having these

0:20:37.320 --> 0:20:41.159
<v Speaker 1>uh private sessions where people would pay money, and they

0:20:41.200 --> 0:20:43.800
<v Speaker 1>would wear these big long dresses that were in fashion

0:20:43.840 --> 0:20:46.600
<v Speaker 1>at the time, and they would no one's exactly sure

0:20:46.680 --> 0:20:48.840
<v Speaker 1>the exact mechanism, but they would do some sort of

0:20:49.440 --> 0:20:52.879
<v Speaker 1>toe knocking or something where they couldn't be seen. And

0:20:52.920 --> 0:20:54.879
<v Speaker 1>that was the Morse code that they said was the

0:20:54.880 --> 0:20:58.640
<v Speaker 1>ghost speaking to them. So it was it's really um.

0:20:58.840 --> 0:21:01.560
<v Speaker 1>They they had like a little wooden stool under the

0:21:01.600 --> 0:21:05.199
<v Speaker 1>table with them and they would take off their shoes surreptitiously,

0:21:05.840 --> 0:21:11.640
<v Speaker 1>and from what I can gather, they could pop their

0:21:11.720 --> 0:21:16.080
<v Speaker 1>knuckle of their toe up and down with enough force

0:21:17.080 --> 0:21:23.240
<v Speaker 1>that it would make a thud on that wooden stool.

0:21:22.960 --> 0:21:25.639
<v Speaker 1>It was. Yeah, they should have just been like, forget

0:21:25.680 --> 0:21:29.560
<v Speaker 1>all this spirits stuff, but this weird thing, um. But

0:21:29.600 --> 0:21:32.719
<v Speaker 1>that that was that was the phantom knocking. And we

0:21:32.760 --> 0:21:37.200
<v Speaker 1>know that because Maggie later on confessed to the New

0:21:37.280 --> 0:21:40.880
<v Speaker 1>York Tribune maybe or the Post one of them, um

0:21:41.160 --> 0:21:43.680
<v Speaker 1>and and said like, this is how, this is how

0:21:43.720 --> 0:21:46.320
<v Speaker 1>we did it actually in an effort to take her

0:21:46.359 --> 0:21:50.679
<v Speaker 1>sister Lea down. UM. But it ended up taking the

0:21:50.760 --> 0:21:55.240
<v Speaker 1>spiritualist movement down in large part. But that was it,

0:21:55.440 --> 0:21:59.120
<v Speaker 1>like thumping your knuckle on a wooden stool. They did

0:21:59.160 --> 0:22:04.480
<v Speaker 1>this for forty forty years. They made a living around

0:22:04.480 --> 0:22:10.480
<v Speaker 1>the world doing that and created a new religion from it. Yeah,

0:22:10.520 --> 0:22:13.800
<v Speaker 1>and the UM. By the time the spiritualism fad sort

0:22:13.840 --> 0:22:17.159
<v Speaker 1>of died away, the two younger sisters were and she

0:22:17.240 --> 0:22:19.840
<v Speaker 1>recanted that confession, by the way, but everyone's like, yeah,

0:22:19.920 --> 0:22:23.120
<v Speaker 1>you already said it could try, um. But the two

0:22:23.160 --> 0:22:27.280
<v Speaker 1>younger sisters uh and Maggie especially were in pretty bad

0:22:27.280 --> 0:22:30.840
<v Speaker 1>shape with alcoholism. And they died sort of in a

0:22:30.880 --> 0:22:34.600
<v Speaker 1>call your brother's sq way, very quietly and uh, fairly

0:22:34.640 --> 0:22:37.840
<v Speaker 1>destitute in New York City in the eighteen nineties, trapped

0:22:37.920 --> 0:22:43.040
<v Speaker 1>under newspapers maybe, but now they they had very interesting

0:22:43.080 --> 0:22:47.880
<v Speaker 1>but also very sad lives like Um, I think Maggie

0:22:48.000 --> 0:22:51.880
<v Speaker 1>married a skeptic and he not not a good move,

0:22:52.359 --> 0:22:56.280
<v Speaker 1>right he died. He talked her out of doing spiritualism,

0:22:56.280 --> 0:22:59.159
<v Speaker 1>but she went back after he died. Kate married another

0:22:59.280 --> 0:23:03.439
<v Speaker 1>spiritual since she had a huge career um touring the

0:23:03.480 --> 0:23:06.720
<v Speaker 1>world as a spiritualist, made a lot of money, um,

0:23:06.800 --> 0:23:10.520
<v Speaker 1>but but apparently lost it all. And Leah again was

0:23:11.080 --> 0:23:12.920
<v Speaker 1>just kind of I guess, a bit of a villain

0:23:12.960 --> 0:23:16.880
<v Speaker 1>in this story. Where's that movie? Man? I was wondering

0:23:16.920 --> 0:23:19.440
<v Speaker 1>the exact same thing. It's crazy it hasn't been made

0:23:19.480 --> 0:23:22.399
<v Speaker 1>fifty times already, you know, Yeah, that would be that

0:23:22.400 --> 0:23:24.080
<v Speaker 1>would be pretty cool. I couldn't even find a good

0:23:24.119 --> 0:23:28.240
<v Speaker 1>documentary on it. Oh yeah, on them at least. I'm

0:23:28.240 --> 0:23:30.480
<v Speaker 1>sure there are plenty on that they're featured in. But

0:23:31.760 --> 0:23:36.160
<v Speaker 1>and no matter how you look at it too, whether

0:23:36.200 --> 0:23:39.480
<v Speaker 1>you look at it from the aspect of a believer

0:23:39.960 --> 0:23:42.600
<v Speaker 1>who thinks like this is where it all started, these

0:23:42.640 --> 0:23:45.959
<v Speaker 1>two sisters, and there's plenty of reasons to believe if

0:23:46.040 --> 0:23:50.240
<v Speaker 1>you're a credulous person or um confiding, as Mark Twain

0:23:50.280 --> 0:23:54.399
<v Speaker 1>would put it, that, you know, like the the Andrew

0:23:54.520 --> 0:23:57.560
<v Speaker 1>Jackson Davis guy who who kind of started this thing

0:23:57.920 --> 0:24:02.160
<v Speaker 1>on his own, supposedly wrote on March thirty one, eighty eight,

0:24:02.280 --> 0:24:06.120
<v Speaker 1>that spirit came to him and said, the work has begun. Um,

0:24:06.160 --> 0:24:09.240
<v Speaker 1>we just started something over here, and then later found

0:24:09.240 --> 0:24:11.480
<v Speaker 1>out about the Fox sisters. Like, there's all sorts of

0:24:11.520 --> 0:24:14.960
<v Speaker 1>stuff you can believe, and so it's interesting from that respect.

0:24:15.320 --> 0:24:17.480
<v Speaker 1>But also if you're just a pure gied in the

0:24:17.480 --> 0:24:20.439
<v Speaker 1>Wold skeptic who do not believe in any kind of

0:24:20.520 --> 0:24:24.600
<v Speaker 1>afterlife or soul or anything like that, it's equally interesting

0:24:24.720 --> 0:24:28.959
<v Speaker 1>in a totally different way that this whole like almost

0:24:29.000 --> 0:24:34.200
<v Speaker 1>century long movement started from that. You know, Yeah, I

0:24:34.320 --> 0:24:37.920
<v Speaker 1>just love it. I love this whole story. So it's

0:24:37.920 --> 0:24:40.720
<v Speaker 1>sweeping the nation at this point by the eighteen fifties,

0:24:40.960 --> 0:24:43.520
<v Speaker 1>and uh, we're gonna go over some of the different

0:24:43.560 --> 0:24:45.399
<v Speaker 1>things that they would do, some of the methods that

0:24:45.440 --> 0:24:48.159
<v Speaker 1>they would use to communicate with the other side, to

0:24:48.760 --> 0:24:52.160
<v Speaker 1>fake communicate with the other side. Uh. The first one

0:24:52.200 --> 0:24:55.520
<v Speaker 1>is channeling um and these would be trance mediums. So

0:24:56.520 --> 0:24:58.880
<v Speaker 1>this is like when you've seen in a movie when

0:24:58.960 --> 0:25:02.280
<v Speaker 1>someone is just talking like I am in my regular

0:25:02.359 --> 0:25:04.840
<v Speaker 1>voice and I'm entering the trance and I'm doing a

0:25:04.840 --> 0:25:08.160
<v Speaker 1>lot of a lot of showy things, uh, to kind

0:25:08.200 --> 0:25:10.680
<v Speaker 1>of get people, you know, pretty pumped up. I feel

0:25:10.720 --> 0:25:12.960
<v Speaker 1>like they're spending their money. Well, you giving me pumped up,

0:25:13.000 --> 0:25:15.280
<v Speaker 1>I'll tell you that. And all of a sudden, you know,

0:25:15.480 --> 0:25:18.119
<v Speaker 1>I go into this other voice and I'm like a

0:25:18.200 --> 0:25:22.080
<v Speaker 1>small child. Uh, maybe the parents lost a child, or

0:25:22.119 --> 0:25:28.520
<v Speaker 1>I'm a woman, or I'm Davis Jr. Hey, Brad, I

0:25:28.600 --> 0:25:31.280
<v Speaker 1>just came back to say that, don't worry about me.

0:25:31.680 --> 0:25:34.199
<v Speaker 1>This cat is doing just fine. I came back to

0:25:34.200 --> 0:25:38.720
<v Speaker 1>say I love pretty pebbles in a major way. Invented rap.

0:25:39.160 --> 0:25:44.000
<v Speaker 1>That's right. So, uh, if you were a good talented medium,

0:25:44.040 --> 0:25:46.960
<v Speaker 1>that that meant that you were probably a pretty good actor.

0:25:47.000 --> 0:25:50.199
<v Speaker 1>You could probably do good voices. Um. Sometimes in the

0:25:50.200 --> 0:25:52.920
<v Speaker 1>case of course Scott, who I know, we've talked about

0:25:52.920 --> 0:25:56.359
<v Speaker 1>her before, her name, can't remember what, I have no

0:25:56.440 --> 0:25:59.720
<v Speaker 1>recollection or talking about her. Yeah, it sounds super familiar.

0:25:59.720 --> 0:26:03.840
<v Speaker 1>But she was one of the top mediums trans mediums

0:26:03.840 --> 0:26:08.320
<v Speaker 1>because she was this very sort of demure, attractive young

0:26:08.400 --> 0:26:11.520
<v Speaker 1>lady and her whole demeanor was about that. And then

0:26:11.600 --> 0:26:13.639
<v Speaker 1>she was apparently a great actor because she would go

0:26:13.680 --> 0:26:17.360
<v Speaker 1>into this these big, heavy, gruff voices, and the gulf

0:26:17.480 --> 0:26:20.560
<v Speaker 1>between who she was and who she was imitating was

0:26:20.600 --> 0:26:23.960
<v Speaker 1>so great that everyone was just like, fantastic, Corra Scott,

0:26:23.960 --> 0:26:26.320
<v Speaker 1>you're a genius. Well also, yeah, she was like a

0:26:26.320 --> 0:26:29.280
<v Speaker 1>little twelve year old girl when she started, and supposedly

0:26:29.359 --> 0:26:33.000
<v Speaker 1>she would take the stage and confidently discuss like physics

0:26:33.000 --> 0:26:37.119
<v Speaker 1>and philosophy and all that stuff because there was some

0:26:37.240 --> 0:26:42.440
<v Speaker 1>authoritative spirit who had basically taken possession of her. Yeah,

0:26:42.520 --> 0:26:46.040
<v Speaker 1>and uh, I looked up her picture and Kate Winslet

0:26:46.080 --> 0:26:48.760
<v Speaker 1>I think is from my casting couches, who I would

0:26:49.119 --> 0:26:52.440
<v Speaker 1>throw in that movie. Okay, not not as the twelve

0:26:52.520 --> 0:26:54.119
<v Speaker 1>year old that would be weird unless they do some

0:26:54.160 --> 0:26:57.760
<v Speaker 1>sort of bad irishman d aging. But she looked enough

0:26:57.800 --> 0:26:59.720
<v Speaker 1>like her, and she's a she's a great actor. So

0:27:00.560 --> 0:27:03.400
<v Speaker 1>um So that's so. So. Channeling is what you kind

0:27:03.440 --> 0:27:09.040
<v Speaker 1>of think of, where somebody becomes possessed, the medium becomes possessed. Right. Yeah.

0:27:09.280 --> 0:27:12.679
<v Speaker 1>There's also ones where like they're they're just saying like,

0:27:12.720 --> 0:27:14.720
<v Speaker 1>oh I can hear what they're saying, but you can't

0:27:14.760 --> 0:27:19.840
<v Speaker 1>because they're speaking to me through telepathy, right, Okay, that

0:27:19.960 --> 0:27:22.840
<v Speaker 1>that reminds me of John Edwards. Remember him crossing over

0:27:22.880 --> 0:27:26.640
<v Speaker 1>with John Edwards? Yeah, I can't picture him. I think

0:27:26.680 --> 0:27:29.080
<v Speaker 1>if I saw a picture I would totally remember, though

0:27:29.240 --> 0:27:32.200
<v Speaker 1>you would he would. What a weird time the nineties

0:27:32.200 --> 0:27:33.960
<v Speaker 1>were as far as stuff like that goes, although I

0:27:33.960 --> 0:27:37.600
<v Speaker 1>think his show ran from two thousand to two thousand four. Yeah,

0:27:37.600 --> 0:27:40.880
<v Speaker 1>but that can sort of coincided with the uh Reverend

0:27:40.880 --> 0:27:43.320
<v Speaker 1>Bob Dobbs and the televangelism and all that good stuff.

0:27:44.640 --> 0:27:48.400
<v Speaker 1>Um time. So then there's automatic writing was another big

0:27:48.440 --> 0:27:50.879
<v Speaker 1>one too, And all of this should sound familiar again

0:27:50.920 --> 0:27:53.359
<v Speaker 1>because the stuff just is so permeated in a pop

0:27:53.400 --> 0:27:56.800
<v Speaker 1>culture it's crazy. But automatic writing is instead of the

0:27:57.520 --> 0:28:02.119
<v Speaker 1>medium's voice being taken over, the medium being possessed in

0:28:02.240 --> 0:28:07.760
<v Speaker 1>and speaking as the spirit, um, the spirit took over

0:28:07.800 --> 0:28:10.280
<v Speaker 1>their hand and they would start writing and so in

0:28:10.400 --> 0:28:13.399
<v Speaker 1>just the same way Corus Scott would um have a

0:28:13.440 --> 0:28:16.760
<v Speaker 1>completely different personality or a different voice or different accent

0:28:16.880 --> 0:28:19.919
<v Speaker 1>or something like that. This, like the handwriting or the

0:28:19.960 --> 0:28:23.720
<v Speaker 1>word usage or anything like that would be different than

0:28:24.240 --> 0:28:28.439
<v Speaker 1>the medium's normal handwriting. This is automatic writing and there

0:28:28.520 --> 0:28:31.520
<v Speaker 1>was I'm trying to decide if I could do that. Well,

0:28:31.560 --> 0:28:33.760
<v Speaker 1>sometimes they would use their non dominant hands, So if

0:28:33.760 --> 0:28:37.240
<v Speaker 1>you want to change your handwriting, just do that to start.

0:28:38.760 --> 0:28:41.400
<v Speaker 1>And then uh. There was a woman named Pearl Curran

0:28:42.000 --> 0:28:47.640
<v Speaker 1>who wrote at least five thousand poems, novels and plays

0:28:48.040 --> 0:28:52.560
<v Speaker 1>through automatic writing, all channeling the spirit of a seventeenth

0:28:52.640 --> 0:28:59.440
<v Speaker 1>century woman from England named patients Worth. That's prolific. That's

0:28:59.440 --> 0:29:03.360
<v Speaker 1>a lot of words. And then what about direct voice? Yeah,

0:29:03.400 --> 0:29:06.360
<v Speaker 1>direct voices When you are a medium, you contact a

0:29:06.440 --> 0:29:11.600
<v Speaker 1>spirit and the spirit is so powerful that they just

0:29:11.880 --> 0:29:14.320
<v Speaker 1>speak to you directly, like the medium is just sitting

0:29:14.360 --> 0:29:17.640
<v Speaker 1>there with their mouth clothes. Uh. And this happened usually

0:29:17.640 --> 0:29:20.240
<v Speaker 1>in a dark room where they would have a business

0:29:20.280 --> 0:29:25.040
<v Speaker 1>partner just behind the curtain obviously use talking, or maybe

0:29:25.080 --> 0:29:28.280
<v Speaker 1>they were just doing a bad ventriloquist kind of deal

0:29:28.320 --> 0:29:30.920
<v Speaker 1>where they're it's dark enough where you can't really see

0:29:30.920 --> 0:29:34.800
<v Speaker 1>their lips moving throwing their voice. There was a woman

0:29:34.880 --> 0:29:39.160
<v Speaker 1>named Leslie Flint is a medium. Oh really he looked

0:29:39.160 --> 0:29:44.280
<v Speaker 1>like the old man from up. Oh did it make

0:29:44.280 --> 0:29:48.239
<v Speaker 1>you cry when you looked at him? My daughter watch that?

0:29:50.840 --> 0:29:55.520
<v Speaker 1>Here have these balloons? So yeah, Leslie. I actually love

0:29:55.560 --> 0:29:57.640
<v Speaker 1>that name for a man, so and I don't know

0:29:57.680 --> 0:30:01.600
<v Speaker 1>why I assumed, but he would recreate famous people like

0:30:01.640 --> 0:30:06.000
<v Speaker 1>Sammy Davis Jr. But was it very good at it apparently,

0:30:07.040 --> 0:30:09.080
<v Speaker 1>which is kind of funny. That makes us a little

0:30:09.120 --> 0:30:12.240
<v Speaker 1>bit more ridiculous and fun Well, I was reading um

0:30:12.360 --> 0:30:15.200
<v Speaker 1>obituary about him that was written by somebody who attended

0:30:15.200 --> 0:30:17.680
<v Speaker 1>one of his or a couple I think of his seances,

0:30:18.200 --> 0:30:20.680
<v Speaker 1>and they said things like, you know a lot of

0:30:20.720 --> 0:30:23.040
<v Speaker 1>times you could tell it like what the trickery was

0:30:23.120 --> 0:30:25.640
<v Speaker 1>or whatever, but there are other times where he would

0:30:25.680 --> 0:30:29.000
<v Speaker 1>like be speaking over the voice, which is tough to

0:30:29.000 --> 0:30:32.920
<v Speaker 1>do with ventriloquism. Or one time he was tested, he

0:30:33.000 --> 0:30:36.120
<v Speaker 1>was made to hold colored water in his mouth while

0:30:36.200 --> 0:30:39.080
<v Speaker 1>the spirit voice was speaking, and you're like, wow, you

0:30:39.120 --> 0:30:41.200
<v Speaker 1>know that's pretty interesting. And then you just think, well,

0:30:41.200 --> 0:30:45.760
<v Speaker 1>there's there's always an explanation for it, um, And you know,

0:30:46.200 --> 0:30:48.760
<v Speaker 1>maybe there's another person who who was a Confederate in

0:30:48.800 --> 0:30:51.760
<v Speaker 1>the room who knows, but um, it just goes to

0:30:51.800 --> 0:30:54.880
<v Speaker 1>show that even still even today, and this guy's obituary

0:30:54.920 --> 0:30:58.800
<v Speaker 1>that was written in the nineties the nines um that

0:30:58.880 --> 0:31:01.560
<v Speaker 1>they were like, yeah, you know, he was largely considered

0:31:01.680 --> 0:31:05.640
<v Speaker 1>a trickster fraud. But they'll still hedge and say, you know,

0:31:06.040 --> 0:31:07.880
<v Speaker 1>but there were a couple of things and at the

0:31:07.960 --> 0:31:10.880
<v Speaker 1>very least it's unexplained, which is pretty interesting and neat,

0:31:10.920 --> 0:31:13.880
<v Speaker 1>but that doesn't necessarily mean that, Oh no, there really

0:31:13.920 --> 0:31:16.240
<v Speaker 1>was a spirit that was talking in the room thanks

0:31:16.280 --> 0:31:21.280
<v Speaker 1>to him. Amazing. So we had table turning. Uh, this

0:31:21.360 --> 0:31:24.000
<v Speaker 1>is at a you know, this isn't like a theatrical performance.

0:31:24.000 --> 0:31:27.080
<v Speaker 1>This is in a small room. Everyone and this kind

0:31:27.080 --> 0:31:29.120
<v Speaker 1>of think wegia board with this. It's the same sort

0:31:29.120 --> 0:31:31.680
<v Speaker 1>of thing, except the wigia board would be the actual

0:31:31.680 --> 0:31:34.400
<v Speaker 1>table that you're sitting at. You and everyone would put

0:31:34.440 --> 0:31:36.920
<v Speaker 1>their hands on the table and then the table would

0:31:36.920 --> 0:31:40.520
<v Speaker 1>move or tilt or something when you're asking questions. So

0:31:40.600 --> 0:31:43.600
<v Speaker 1>it's inhabiting the furniture. Of course, what's going on here

0:31:43.840 --> 0:31:47.880
<v Speaker 1>is either like knee movements or sometime they had uh

0:31:47.920 --> 0:31:51.800
<v Speaker 1>these rings on the medium's finger that were slotted and

0:31:51.840 --> 0:31:55.320
<v Speaker 1>could move the table around without anyone noticing. Just another

0:31:55.320 --> 0:31:58.640
<v Speaker 1>little parlor trick basically, yeah, or you know the idea

0:31:58.720 --> 0:32:04.000
<v Speaker 1>that in your moving the table yourself like AUGI board. Um,

0:32:04.040 --> 0:32:06.840
<v Speaker 1>I can't remember what it's called, but basically your your

0:32:06.880 --> 0:32:10.520
<v Speaker 1>body is is moving without your brain being aware of it.

0:32:11.000 --> 0:32:13.920
<v Speaker 1>And then there's also just the straight up power of suggestion,

0:32:13.960 --> 0:32:15.840
<v Speaker 1>and this applies to table turning in a lot of

0:32:15.840 --> 0:32:20.040
<v Speaker 1>other stuff. But if you're saying, like if you're the

0:32:20.080 --> 0:32:22.760
<v Speaker 1>medium at a seance and you said the table is rising,

0:32:22.800 --> 0:32:26.920
<v Speaker 1>it's rising people who are willing to believe, a lot

0:32:26.920 --> 0:32:29.240
<v Speaker 1>of people who went to seance is wanted to believe.

0:32:29.240 --> 0:32:31.840
<v Speaker 1>We're already believed in this stuff. Just the power of

0:32:31.880 --> 0:32:34.120
<v Speaker 1>suggestion could be like, oh, it is raising a little bit,

0:32:34.160 --> 0:32:37.600
<v Speaker 1>I can feel it. I can tell kind of thing. Yeah.

0:32:37.720 --> 0:32:41.080
<v Speaker 1>My favorite, and uh, I bet your favorite too is

0:32:42.200 --> 0:32:47.520
<v Speaker 1>ectoplasmic manifestations. Yeah, it's pretty good. This is when you

0:32:47.560 --> 0:32:52.240
<v Speaker 1>would actually, as a spiritualist, produce something physical, something would

0:32:52.240 --> 0:32:56.560
<v Speaker 1>manifest itself, uh, an actual substance. And it was they

0:32:56.600 --> 0:32:59.680
<v Speaker 1>called it ectoplasm, and they could pull it from their

0:32:59.760 --> 0:33:02.960
<v Speaker 1>boy and it was just basically something that they would

0:33:03.000 --> 0:33:08.640
<v Speaker 1>make beforehand, um out of whatever. I mean, they would

0:33:08.680 --> 0:33:10.240
<v Speaker 1>make out out of all kinds of things. It was

0:33:10.280 --> 0:33:13.480
<v Speaker 1>one story about someone who was actually gluing cut out

0:33:13.520 --> 0:33:17.840
<v Speaker 1>faces from a magazine onto dolls and those were ectoplasm spirits.

0:33:18.280 --> 0:33:20.800
<v Speaker 1>But they would hide these things sometimes like up their

0:33:20.840 --> 0:33:25.080
<v Speaker 1>butt or in their other body cavities, and they would

0:33:25.080 --> 0:33:27.320
<v Speaker 1>pull these things out. And some of the pictures that

0:33:27.360 --> 0:33:31.560
<v Speaker 1>you see online if you look up ectoplasma eighteen hundreds

0:33:31.960 --> 0:33:36.600
<v Speaker 1>seance is just the pictures themselves are hysterical and frightening

0:33:36.640 --> 0:33:39.120
<v Speaker 1>all at the same time. Yeah, and especially now when

0:33:39.160 --> 0:33:41.240
<v Speaker 1>you look back and see them, you're like, how did

0:33:41.280 --> 0:33:44.120
<v Speaker 1>anybody fall for that? And it's really important to keep

0:33:44.120 --> 0:33:47.800
<v Speaker 1>in mind one they wanted to believe, but two, these

0:33:47.800 --> 0:33:51.640
<v Speaker 1>seances would be carried out in dark rooms to where

0:33:51.760 --> 0:33:55.080
<v Speaker 1>you couldn't see much at all. Um, you just suddenly

0:33:55.120 --> 0:33:58.960
<v Speaker 1>see some luminous you know, cloth or something that you

0:33:59.520 --> 0:34:02.640
<v Speaker 1>were led to believe was ectoplasm kind of what looked

0:34:02.680 --> 0:34:05.200
<v Speaker 1>like floating in the middle of the table or something

0:34:05.240 --> 0:34:08.200
<v Speaker 1>like that. It's stuff that's that's really easy to explain.

0:34:08.320 --> 0:34:10.640
<v Speaker 1>But in a darkened room that you've been sitting in

0:34:10.719 --> 0:34:14.319
<v Speaker 1>for three hours communicating with spirits, you might be a

0:34:14.320 --> 0:34:17.399
<v Speaker 1>lot more prone to to buy into it than under

0:34:17.400 --> 0:34:22.360
<v Speaker 1>normal circumstances. Yeah, for sure. Uh, maybe you're a little drunk,

0:34:23.239 --> 0:34:28.359
<v Speaker 1>right tipsy. Levitation was another big one, nice little uh

0:34:28.480 --> 0:34:31.680
<v Speaker 1>party trick. Um. I actually could sort of do this

0:34:31.719 --> 0:34:33.879
<v Speaker 1>for a little while. The David Blaine method. I don't

0:34:33.880 --> 0:34:36.560
<v Speaker 1>know if you ever saw his when he made himself levitate.

0:34:36.800 --> 0:34:39.719
<v Speaker 1>It's just kind of hopping up and down and air right. No,

0:34:39.960 --> 0:34:46.960
<v Speaker 1>it's it's you're thinking of trampolines. Oh, that's not the

0:34:47.000 --> 0:34:50.680
<v Speaker 1>same thing. People, people can see those. Uh No, it's

0:34:50.719 --> 0:34:53.640
<v Speaker 1>all about the angle with the David Blaine method um

0:34:53.719 --> 0:34:55.880
<v Speaker 1>of getting them to see you from the right angle

0:34:56.400 --> 0:34:59.359
<v Speaker 1>to where what you're really doing is you're rising your

0:34:59.360 --> 0:35:04.120
<v Speaker 1>body up with just one, like just your first three

0:35:04.160 --> 0:35:07.600
<v Speaker 1>toes on your right foot, and you're and you're hiding

0:35:07.640 --> 0:35:10.680
<v Speaker 1>that with your other foot, so it looks like you're

0:35:10.719 --> 0:35:13.000
<v Speaker 1>just a sort of levitating a few inches off the ground,

0:35:13.239 --> 0:35:15.040
<v Speaker 1>and then you act like you're unsteady, and then you

0:35:15.600 --> 0:35:17.319
<v Speaker 1>land back down and go, oh boy, that was a

0:35:17.360 --> 0:35:20.000
<v Speaker 1>good one. That was pretty powerful. So wait a minute,

0:35:20.360 --> 0:35:26.480
<v Speaker 1>David Blaine can raise his entire body weight with three toes, well,

0:35:26.520 --> 0:35:28.960
<v Speaker 1>I mean he's on his toes. I just I mean

0:35:29.000 --> 0:35:30.320
<v Speaker 1>I could do it at the time too. This is

0:35:30.360 --> 0:35:33.799
<v Speaker 1>in the nineties. Man, that's impressive. I don't think I've

0:35:33.840 --> 0:35:36.719
<v Speaker 1>ever had the kind of toe strength there that is

0:35:36.800 --> 0:35:39.759
<v Speaker 1>required to do that. You can raise yourself up with

0:35:39.800 --> 0:35:44.120
<v Speaker 1>one foot in a seated position. No, no, no, you're standing.

0:35:44.600 --> 0:35:48.840
<v Speaker 1>Oh oh yeah. So what you're doing is you're standing

0:35:48.880 --> 0:35:51.680
<v Speaker 1>there and then you raise yourself off the ground with

0:35:51.800 --> 0:35:54.000
<v Speaker 1>just the toes on your right foot, let's say, and

0:35:54.040 --> 0:35:56.200
<v Speaker 1>you're keeping your left foot is shielding that so you

0:35:56.239 --> 0:35:59.239
<v Speaker 1>can't quite see it, and it just creates if you

0:35:59.320 --> 0:36:01.040
<v Speaker 1>got someone at the right angle. And I got pretty

0:36:01.040 --> 0:36:03.520
<v Speaker 1>good at it. My roommate Justin was like, you're getting

0:36:03.560 --> 0:36:08.560
<v Speaker 1>bet a mate, right, Oh, I'm getting drunk. Well, both

0:36:08.560 --> 0:36:11.560
<v Speaker 1>of those things were happening. I thought you were talking about, like,

0:36:11.640 --> 0:36:13.799
<v Speaker 1>you know, like a fake here or something like that

0:36:13.880 --> 0:36:17.960
<v Speaker 1>where they're sitting cross legged in their avocating I was like,

0:36:18.440 --> 0:36:21.400
<v Speaker 1>to do that with just three toes, That in and

0:36:21.440 --> 0:36:26.000
<v Speaker 1>of itself is pretty impressive, but it's all right, What

0:36:26.040 --> 0:36:28.440
<v Speaker 1>are the other There's another couple of things they did too,

0:36:28.440 --> 0:36:32.960
<v Speaker 1>What are the photography? Pretty pretty straightforward stuff where you know,

0:36:33.160 --> 0:36:36.479
<v Speaker 1>this is the very beginnings of photography. So people didn't

0:36:36.520 --> 0:36:40.000
<v Speaker 1>understand double exposures unless you're a photographer. But if you were,

0:36:40.120 --> 0:36:42.520
<v Speaker 1>you could do all sorts of neat stuff like double

0:36:42.600 --> 0:36:45.920
<v Speaker 1>exposed something to put a ghostly face in the background

0:36:45.960 --> 0:36:49.799
<v Speaker 1>over someone's shoulder. U. I saw one. I saw a

0:36:49.840 --> 0:36:55.040
<v Speaker 1>spirit photograph where it was a ghostly arm. It also

0:36:55.080 --> 0:36:57.240
<v Speaker 1>could have been a genie coming out of a bottle.

0:36:57.320 --> 0:37:00.440
<v Speaker 1>One of the two. It looked exactly the same, but

0:37:00.480 --> 0:37:02.640
<v Speaker 1>it was like that it was on a table, so

0:37:02.680 --> 0:37:05.360
<v Speaker 1>they were like, this is a spirit arm levitating the table.

0:37:05.480 --> 0:37:08.880
<v Speaker 1>So they're like tying three things together. Table turning, levitating

0:37:09.120 --> 0:37:12.480
<v Speaker 1>and spirit photography. Those are great. I think the spirit

0:37:12.520 --> 0:37:15.680
<v Speaker 1>photography just because they were taking advantage of this new technology.

0:37:15.680 --> 0:37:18.839
<v Speaker 1>People didn't even understand. It was like the deep fake

0:37:18.880 --> 0:37:21.880
<v Speaker 1>of the time, and they were probably like everybody, we

0:37:22.000 --> 0:37:26.520
<v Speaker 1>got maybe three years, Yeah, we better get prolific, and

0:37:26.520 --> 0:37:30.600
<v Speaker 1>then everyone's gonna be like, oh, that's just double exposure. Um.

0:37:30.680 --> 0:37:32.960
<v Speaker 1>And then people like I said earlier to a lot

0:37:33.040 --> 0:37:36.120
<v Speaker 1>of the new age stuff that's tied into spiritualism today,

0:37:36.280 --> 0:37:41.799
<v Speaker 1>like tarot readings or um oh, I don't know, astrology,

0:37:42.480 --> 0:37:45.359
<v Speaker 1>that kind of stuff that had nothing to do with

0:37:45.400 --> 0:37:50.879
<v Speaker 1>this because spiritualists, all of it grew out of Christianity,

0:37:50.920 --> 0:37:54.440
<v Speaker 1>so there was some Christian basis to all of the

0:37:54.480 --> 0:37:58.000
<v Speaker 1>spiritualist practices. And even though in a lot of ways

0:37:58.520 --> 0:38:02.479
<v Speaker 1>it was extraordinarily her ridical. There was no religious leader

0:38:02.560 --> 0:38:05.640
<v Speaker 1>in charge of anything. There was no scripture or doctrine

0:38:05.680 --> 0:38:08.360
<v Speaker 1>or anything like that. It was still very much tied

0:38:08.400 --> 0:38:14.360
<v Speaker 1>into and born out of Christianity, So stuff like occult

0:38:14.600 --> 0:38:17.359
<v Speaker 1>things would have would have been very much frowned upon

0:38:17.480 --> 0:38:21.399
<v Speaker 1>by spiritualists totally. Should we take another break, I think

0:38:21.440 --> 0:38:24.000
<v Speaker 1>we should. All right, We'll take another break and tell

0:38:24.080 --> 0:38:26.040
<v Speaker 1>you about what the Civil War had to do with

0:38:26.080 --> 0:38:56.640
<v Speaker 1>all of this right after this, all right, so, uh,

0:38:56.840 --> 0:39:00.000
<v Speaker 1>pre Civil War in the United States, spiritualism was popular

0:39:00.080 --> 0:39:02.480
<v Speaker 1>or it was booming, but it was more like the

0:39:02.520 --> 0:39:04.319
<v Speaker 1>kind of thing that you did in a theater and

0:39:04.360 --> 0:39:07.080
<v Speaker 1>you would go see it as a curiosity or you

0:39:07.160 --> 0:39:09.359
<v Speaker 1>might just maybe even knew it was fake and it

0:39:09.400 --> 0:39:11.640
<v Speaker 1>was just entertainment. There wasn't a lot going on back then.

0:39:11.920 --> 0:39:15.680
<v Speaker 1>Kind of penguins in a zoo today, like you know,

0:39:15.760 --> 0:39:18.279
<v Speaker 1>they're fake, but it's still fun to look at, right

0:39:18.360 --> 0:39:20.719
<v Speaker 1>and not. Why not go pay a nickel to see

0:39:20.760 --> 0:39:24.360
<v Speaker 1>madam whatever, do her little do her little erotic uh,

0:39:24.520 --> 0:39:26.560
<v Speaker 1>because we'll get into that he's got a little sexy

0:39:26.560 --> 0:39:29.319
<v Speaker 1>at times. Do your little ghost, Jimmy. This is part

0:39:29.320 --> 0:39:33.440
<v Speaker 1>of the part of the draw. The ghost Jimmy. But um,

0:39:33.719 --> 0:39:35.920
<v Speaker 1>we need to talk about a couple of things here.

0:39:35.960 --> 0:39:38.719
<v Speaker 1>That the Civil War for sure, but um, one of

0:39:38.760 --> 0:39:40.759
<v Speaker 1>the things that was going on. You know, we've been

0:39:40.760 --> 0:39:43.600
<v Speaker 1>talking about a lot about the northeastern United States, and

0:39:43.640 --> 0:39:45.400
<v Speaker 1>there's a very good reason it didn't take hold in

0:39:45.440 --> 0:39:51.080
<v Speaker 1>the South. It's because the way Christianity was and so

0:39:51.160 --> 0:39:53.839
<v Speaker 1>I might argue still is in the South didn't leave

0:39:53.840 --> 0:39:57.160
<v Speaker 1>a lot of room. Um, the hierarchy didn't leave a

0:39:57.200 --> 0:39:59.520
<v Speaker 1>lot of room for other schools of thought. And it

0:39:59.600 --> 0:40:02.880
<v Speaker 1>was based sically, even though it wasn't necessarily cult. It

0:40:02.960 --> 0:40:05.239
<v Speaker 1>was just shut down kind of from the beginning in

0:40:05.280 --> 0:40:08.040
<v Speaker 1>the South. They're like, we'll stick to our voodoo, thank

0:40:08.080 --> 0:40:14.359
<v Speaker 1>you very much, exactly, keep that spiritualism stuff out. Yeah,

0:40:14.360 --> 0:40:18.200
<v Speaker 1>So it was just not a big thing in the South. Um.

0:40:18.360 --> 0:40:22.000
<v Speaker 1>The mediums at the time would move off the stage

0:40:22.040 --> 0:40:25.920
<v Speaker 1>sometimes and have these these private sciences. Uh. Sometimes they

0:40:25.920 --> 0:40:28.360
<v Speaker 1>would get in touch with a family member, but oftentimes

0:40:28.360 --> 0:40:30.200
<v Speaker 1>it would just be kind of the same in the

0:40:30.239 --> 0:40:32.000
<v Speaker 1>state as the stage show. They would say, like, I'm

0:40:32.000 --> 0:40:35.080
<v Speaker 1>gonna get in touch with Sammy Davis Jr. Or whatever.

0:40:35.120 --> 0:40:38.359
<v Speaker 1>The popular dead figure at the time was Sure. Um,

0:40:38.480 --> 0:40:41.360
<v Speaker 1>but that was for like, pre Civil War, it was

0:40:41.400 --> 0:40:43.759
<v Speaker 1>an entertainment, it was an amusement. But when the Civil

0:40:43.840 --> 0:40:47.200
<v Speaker 1>War came and a lot of people died in the

0:40:47.239 --> 0:40:49.960
<v Speaker 1>Civil War, and that means that a lot of people

0:40:50.560 --> 0:40:54.040
<v Speaker 1>who survived the Civil War lost a loved one. And

0:40:54.280 --> 0:40:57.080
<v Speaker 1>this might have been people who you know, went off

0:40:57.120 --> 0:41:01.480
<v Speaker 1>to fight and just never came back, never heard from again,

0:41:01.920 --> 0:41:04.839
<v Speaker 1>no nothing, have no idea where they died, where they

0:41:04.840 --> 0:41:08.200
<v Speaker 1>were buried. And so that kind of grief, you know,

0:41:08.400 --> 0:41:12.680
<v Speaker 1>that transcends any kind of time or place, and it

0:41:12.880 --> 0:41:15.640
<v Speaker 1>created a lot of people, a large population of people

0:41:15.640 --> 0:41:18.319
<v Speaker 1>who were very interested in getting in touch with their

0:41:18.320 --> 0:41:20.600
<v Speaker 1>dead relative. And it just so happened that at the

0:41:20.640 --> 0:41:24.480
<v Speaker 1>time there was a movement afoot that said, oh, well,

0:41:24.480 --> 0:41:26.600
<v Speaker 1>this guy over here is actually really good at getting

0:41:26.600 --> 0:41:27.920
<v Speaker 1>in touch with the dead one. Don't you have a

0:41:27.960 --> 0:41:30.880
<v Speaker 1>seance with him? You just have to, you know, pay

0:41:31.200 --> 0:41:34.440
<v Speaker 1>him to to do this work, because it is a

0:41:34.440 --> 0:41:38.320
<v Speaker 1>lot of work, whether you are a believer and a skeptic,

0:41:38.600 --> 0:41:40.719
<v Speaker 1>it's a lot of work to have been a medium

0:41:40.800 --> 0:41:43.799
<v Speaker 1>during this time. Um. And so they would be paid

0:41:43.840 --> 0:41:45.680
<v Speaker 1>and they would make a living like this, and so

0:41:46.040 --> 0:41:51.520
<v Speaker 1>these seances, these performances, uh, were decreased in size, but

0:41:51.840 --> 0:41:56.399
<v Speaker 1>vastly increased in frequency. Yeah, a lot more spiritualists doing

0:41:56.440 --> 0:42:00.719
<v Speaker 1>smaller mediums for families or smaller seances for fami lens.

0:42:00.880 --> 0:42:03.400
<v Speaker 1>And the same thing happened after World War One as well.

0:42:03.920 --> 0:42:06.920
<v Speaker 1>So it's um, you know, it's kind of all fun

0:42:06.920 --> 0:42:08.759
<v Speaker 1>and games until it gets to this level. If it's

0:42:08.760 --> 0:42:12.520
<v Speaker 1>a big theater show, fine whatever, Uh, go pay your

0:42:12.520 --> 0:42:15.160
<v Speaker 1>money and get entertained for an hour. But when you

0:42:15.239 --> 0:42:18.440
<v Speaker 1>are taking people's money who have lost loved ones in battle,

0:42:18.560 --> 0:42:20.759
<v Speaker 1>then that's when it gets kind of really ugly if

0:42:20.760 --> 0:42:22.759
<v Speaker 1>you ask me, right, And that's where I think a

0:42:22.800 --> 0:42:27.160
<v Speaker 1>lot of the genuine skeptics who who beat this kind

0:42:27.200 --> 0:42:30.000
<v Speaker 1>of stuff to a pulp, that's the place that they're

0:42:30.000 --> 0:42:33.319
<v Speaker 1>coming from, you know, not not not necessarily that it's

0:42:33.360 --> 0:42:35.760
<v Speaker 1>like an a front of science or reason or common

0:42:35.800 --> 0:42:38.440
<v Speaker 1>sense or anything like that, but that there are a

0:42:38.480 --> 0:42:43.400
<v Speaker 1>lot of people who have parted um money from people

0:42:43.400 --> 0:42:46.120
<v Speaker 1>who were bereaved at the time, and you just you

0:42:46.200 --> 0:42:49.960
<v Speaker 1>don't take advantage of people who are undergoing grief. That's

0:42:49.960 --> 0:42:52.760
<v Speaker 1>a pretty shoddy thing to do. That's a life lesson

0:42:52.880 --> 0:42:57.840
<v Speaker 1>right there for everybody listening, especially Not only that, not

0:42:57.920 --> 0:42:59.879
<v Speaker 1>only taking their money. But I imagine in a lot

0:42:59.880 --> 0:43:03.080
<v Speaker 1>of cases people made real life decisions based on things

0:43:03.080 --> 0:43:06.239
<v Speaker 1>that would happen in these seances. You know, right's to

0:43:06.280 --> 0:43:09.800
<v Speaker 1>sell the family farm, like yeah, stuff like that. Oh God,

0:43:09.840 --> 0:43:12.520
<v Speaker 1>I hadn't thought about that. And not only sell the

0:43:12.560 --> 0:43:15.080
<v Speaker 1>family farms, sell it to me the medium. That's what

0:43:15.160 --> 0:43:19.600
<v Speaker 1>your dead for. What something's coming through there saying pennies

0:43:19.640 --> 0:43:27.040
<v Speaker 1>on the dollar, that's great. So yeah, that's terrible. So

0:43:27.200 --> 0:43:30.000
<v Speaker 1>by the end of the twentie century, things started to

0:43:30.400 --> 0:43:35.000
<v Speaker 1>decline a bit. Um. One was just pure greed. There

0:43:35.000 --> 0:43:37.120
<v Speaker 1>were too many of them out there. They were all

0:43:37.160 --> 0:43:40.200
<v Speaker 1>trying to outdo one another. They were trying to draw

0:43:40.239 --> 0:43:42.279
<v Speaker 1>bigger crowds and more money, and they were getting more

0:43:42.280 --> 0:43:46.280
<v Speaker 1>outrageous by doing so. And that meant, just like anything,

0:43:46.280 --> 0:43:48.799
<v Speaker 1>when you try and do that, the bigger you try

0:43:48.840 --> 0:43:51.040
<v Speaker 1>to force something to be Sometimes that can lead to

0:43:51.040 --> 0:43:53.839
<v Speaker 1>its kind of early death. I guess, yeah, go big

0:43:53.920 --> 0:43:57.400
<v Speaker 1>or go home, But eventually you're going to go home anyway.

0:43:57.800 --> 0:44:01.160
<v Speaker 1>That's the end of that saying. I love right, so um.

0:44:01.360 --> 0:44:04.200
<v Speaker 1>Part of it was that they they were making more

0:44:04.200 --> 0:44:07.920
<v Speaker 1>and more audacious claims, but also there were more and

0:44:07.920 --> 0:44:13.719
<v Speaker 1>more scientists like those that that UM open minded scientific

0:44:13.760 --> 0:44:19.120
<v Speaker 1>approach had become a lot more hardened towards UM spiritualism

0:44:19.120 --> 0:44:23.840
<v Speaker 1>and mediums because so many had been investigated and found

0:44:23.840 --> 0:44:26.960
<v Speaker 1>it just be total frauds. Most of the time, the

0:44:27.040 --> 0:44:32.200
<v Speaker 1>outcome was the the medium couldn't reproduce this ectoplasm or

0:44:32.239 --> 0:44:35.200
<v Speaker 1>get in touch with the spirit when they were under

0:44:35.200 --> 0:44:39.920
<v Speaker 1>controlled conditions, or they they went for it and they

0:44:39.920 --> 0:44:42.799
<v Speaker 1>were found to be a fraud, like the the the

0:44:42.880 --> 0:44:45.080
<v Speaker 1>knuckle of their toe was found to be rapping on

0:44:45.120 --> 0:44:48.839
<v Speaker 1>a stool or something like that. UM. And so as

0:44:48.880 --> 0:44:51.960
<v Speaker 1>these reports kept coming out, more and more these scientific

0:44:52.000 --> 0:44:54.640
<v Speaker 1>investigators were like, I don't think any of this is real,

0:44:55.280 --> 0:44:58.600
<v Speaker 1>and they would be interviewed in newspapers and the papers

0:44:58.600 --> 0:45:01.880
<v Speaker 1>would run these articles, and so over time the just

0:45:01.960 --> 0:45:05.040
<v Speaker 1>the general public kind of turned away from spiritualism. Is

0:45:05.239 --> 0:45:08.480
<v Speaker 1>is hocom and bunk. But the thing is is not

0:45:08.600 --> 0:45:12.160
<v Speaker 1>everyone did and even still today. Go asked Dan a Kroid,

0:45:12.480 --> 0:45:15.440
<v Speaker 1>there is a group of people who would here to

0:45:15.520 --> 0:45:20.040
<v Speaker 1>spiritualism as a as a religion, No for sure, UM.

0:45:20.080 --> 0:45:22.320
<v Speaker 1>And one of the big reasons that it didn't completely

0:45:22.320 --> 0:45:26.040
<v Speaker 1>go away was UH, spiritualists were very smart and that

0:45:26.080 --> 0:45:29.600
<v Speaker 1>they would use influencers of the day in their act.

0:45:29.760 --> 0:45:32.680
<v Speaker 1>They would seek out these well known people. Um. They

0:45:32.719 --> 0:45:36.480
<v Speaker 1>would tour the world, sometimes tour Europe and do um

0:45:37.080 --> 0:45:41.480
<v Speaker 1>seances with like royal families of various countries, the newspapers

0:45:41.520 --> 0:45:45.799
<v Speaker 1>right about this. Um, they would get a quote or

0:45:45.960 --> 0:45:50.120
<v Speaker 1>maybe demand a quote from someone like well known and

0:45:50.160 --> 0:45:51.600
<v Speaker 1>they would say, all right, I'll come to a science,

0:45:51.600 --> 0:45:53.400
<v Speaker 1>but you gotta give me a quote that I can

0:45:53.480 --> 0:45:59.440
<v Speaker 1>use my my flyer or whatever. What's that called pull quote? No? No, no,

0:45:59.680 --> 0:46:03.799
<v Speaker 1>the that that fallacy, the logical fallacy, appeal to authority,

0:46:03.840 --> 0:46:08.000
<v Speaker 1>I think, oh yeah, yeah, the appeal to authority, yeah,

0:46:08.080 --> 0:46:10.640
<v Speaker 1>which you know makes a lot of sense if people see, oh,

0:46:10.680 --> 0:46:12.480
<v Speaker 1>well they did a stance for the Prince of Monaco

0:46:13.239 --> 0:46:16.879
<v Speaker 1>or or Sammy Davis Jr. Then it's got to be

0:46:17.160 --> 0:46:19.760
<v Speaker 1>good enough for me. It's not pseudoscience at all, because

0:46:19.960 --> 0:46:23.279
<v Speaker 1>why would Sammy Davis Jr. Believe in pseudoscience? Right, He's

0:46:23.320 --> 0:46:29.760
<v Speaker 1>just a Satanist. He doesn't care about pseudoscience, that's right. So, Um.

0:46:29.880 --> 0:46:32.400
<v Speaker 1>One of the other authorities that they would appeal to,

0:46:32.560 --> 0:46:37.160
<v Speaker 1>Chuck was, um, what this one. There's an expose written

0:46:37.160 --> 0:46:40.600
<v Speaker 1>in seven and by God if I can't, I can't

0:46:40.640 --> 0:46:44.680
<v Speaker 1>find it anywhere in my tabs. But it was basically

0:46:44.880 --> 0:46:48.480
<v Speaker 1>uh oh, Revelations of a Spirit Medium is what it

0:46:48.520 --> 0:46:51.920
<v Speaker 1>was called. And it was written anonymously by a medium,

0:46:52.120 --> 0:46:54.840
<v Speaker 1>a huckster of fraud, and I'm pretty sure it was published.

0:46:56.560 --> 0:46:59.959
<v Speaker 1>And it is like four pages exposing all the tip

0:47:00.160 --> 0:47:02.920
<v Speaker 1>and all that stuff, all the tricks. But one of

0:47:03.000 --> 0:47:08.120
<v Speaker 1>there's a glossary of like nineteenth century slang words among hoaxters.

0:47:08.120 --> 0:47:10.960
<v Speaker 1>It's amazing. But one of them was the top heavy,

0:47:11.400 --> 0:47:14.319
<v Speaker 1>and that was a scientist who was over credentialed. They

0:47:14.320 --> 0:47:16.359
<v Speaker 1>had all these PhDs and everything like that, so they

0:47:16.400 --> 0:47:18.960
<v Speaker 1>were booksmarked, but they were super gullible. And if you

0:47:18.960 --> 0:47:22.520
<v Speaker 1>could get a top heavy to basically say, like, I

0:47:22.600 --> 0:47:25.160
<v Speaker 1>can't explain it, Science can't explain it, that would go

0:47:25.239 --> 0:47:29.399
<v Speaker 1>a very long way to bolstering your career. You know. Yeah,

0:47:29.480 --> 0:47:32.040
<v Speaker 1>Even if you talked to a hundred scientists and one

0:47:32.080 --> 0:47:33.920
<v Speaker 1>of them was a top heavy who had said something

0:47:34.280 --> 0:47:37.560
<v Speaker 1>valuable to you, that's the only one You're You're the

0:47:37.600 --> 0:47:40.719
<v Speaker 1>tenth dentist of that I'm out of ten dentists, right,

0:47:40.760 --> 0:47:44.520
<v Speaker 1>exactly exactly, And that's all you need, especially if the

0:47:44.600 --> 0:47:49.000
<v Speaker 1>other nine dentists just keep their traps shut because they

0:47:49.000 --> 0:47:51.680
<v Speaker 1>have better things to do. But there were a bunch

0:47:51.719 --> 0:47:54.319
<v Speaker 1>of people who would not keep their traps shut. Um,

0:47:54.480 --> 0:47:57.160
<v Speaker 1>I guess actually one of a legendary top heavy even

0:47:57.200 --> 0:48:01.040
<v Speaker 1>though he wasn't a scientist, credential or otherwise was um

0:48:01.120 --> 0:48:05.839
<v Speaker 1>so Arthur Conan Doyle. I don't know what's wrong with me? Um,

0:48:05.880 --> 0:48:12.200
<v Speaker 1>I'm sorry, sir Arthur Coning. Do wheal by the way

0:48:12.239 --> 0:48:14.319
<v Speaker 1>before I forget if if there's not a band called

0:48:14.320 --> 0:48:16.400
<v Speaker 1>the tenth Dentist out there, then I don't know what

0:48:16.440 --> 0:48:18.560
<v Speaker 1>to think anymore. It's a good one. Remember those tried

0:48:18.600 --> 0:48:20.920
<v Speaker 1>in commercials? I think it was four out of five dentists.

0:48:21.239 --> 0:48:22.920
<v Speaker 1>One of them was a four out of five. He

0:48:23.080 --> 0:48:25.759
<v Speaker 1>was bit on the testicles by a squirrel before he

0:48:25.800 --> 0:48:29.240
<v Speaker 1>could pronounce how, before he could recommend dentin or trident

0:48:29.360 --> 0:48:31.520
<v Speaker 1>or something like that. Maybe it should be the fifth.

0:48:31.640 --> 0:48:33.279
<v Speaker 1>It is four out of five, it's not nine out

0:48:33.280 --> 0:48:36.959
<v Speaker 1>of ten. Do you remember that though it was great?

0:48:38.160 --> 0:48:40.799
<v Speaker 1>What was the what was the cult? Was it? We

0:48:41.000 --> 0:48:46.840
<v Speaker 1>make holes in teeth? Remember that the cartoon that was crest? Okay,

0:48:46.920 --> 0:48:48.839
<v Speaker 1>do you want to hear you want to hear the

0:48:48.920 --> 0:48:55.520
<v Speaker 1>pinnacle of eighties marketing. Two kids, my third grade maybe

0:48:55.600 --> 0:49:01.879
<v Speaker 1>fourth grade class put on a play about out yes

0:49:01.960 --> 0:49:05.719
<v Speaker 1>and cavities sponsored by Crest. Yeah. They had a big

0:49:05.760 --> 0:49:09.440
<v Speaker 1>pushback then for taking over the minds of American children.

0:49:09.520 --> 0:49:11.719
<v Speaker 1>Well it worked. What's funny is is I now use

0:49:11.880 --> 0:49:17.160
<v Speaker 1>um aquafresh the orange tube? Oh? Man, if there is

0:49:17.200 --> 0:49:20.120
<v Speaker 1>a favorite toothpaste that any boy in America has ever had,

0:49:20.200 --> 0:49:23.840
<v Speaker 1>that is it in its mind that was from the eighties. No,

0:49:23.960 --> 0:49:26.319
<v Speaker 1>it is now. But I'm saying the Crest takeover of

0:49:26.360 --> 0:49:29.680
<v Speaker 1>my mind doesn't work? Got you? And I'm an aquafresh

0:49:29.760 --> 0:49:33.280
<v Speaker 1>point now? Is that the one with a tricolor? Yeah,

0:49:33.360 --> 0:49:36.919
<v Speaker 1>which is another very appealing part of it. Man, you'd

0:49:36.920 --> 0:49:40.319
<v Speaker 1>buy it all, don't you. I do? Yeah? I am

0:49:40.360 --> 0:49:43.640
<v Speaker 1>a little gullible. You're like an Arthur Conan Doyle. So

0:49:44.160 --> 0:49:46.680
<v Speaker 1>he if you recognize his name, he was the author

0:49:46.680 --> 0:49:49.239
<v Speaker 1>of Sherlock Holmes. Of course, he was super into this.

0:49:49.400 --> 0:49:52.640
<v Speaker 1>He joined the Society for Psychical Research, which is an

0:49:52.640 --> 0:49:57.960
<v Speaker 1>early skeptical slash believer society. Um, and he always he

0:49:58.000 --> 0:50:01.279
<v Speaker 1>bought into this. He was just convinced. Um. But on

0:50:01.320 --> 0:50:04.359
<v Speaker 1>the other side of the equation, we're skeptics who were

0:50:04.400 --> 0:50:07.200
<v Speaker 1>not convinced, who basically didn't keep their mouth shut. They

0:50:07.200 --> 0:50:11.000
<v Speaker 1>were the other four who would say, like, no, everybody, actually,

0:50:11.239 --> 0:50:16.600
<v Speaker 1>this guy's wrong. My esteemed colleague has has been taken um.

0:50:16.640 --> 0:50:19.160
<v Speaker 1>But then the head of those guys was Harry Houdini.

0:50:19.280 --> 0:50:24.280
<v Speaker 1>Amazingly enough, Yeah, Houdini um. Which makes it super ironic

0:50:24.320 --> 0:50:26.719
<v Speaker 1>that at the Magic Castle in Los Angeles they have

0:50:27.400 --> 0:50:31.520
<v Speaker 1>have long had Harry Houdini seance nights where you can

0:50:31.560 --> 0:50:33.800
<v Speaker 1>go into the Harry Houdini Room and do a seance,

0:50:34.840 --> 0:50:38.000
<v Speaker 1>which is, you know, it's all for fun. But it

0:50:38.160 --> 0:50:41.160
<v Speaker 1>is kind of funny that he was very much against

0:50:41.200 --> 0:50:44.360
<v Speaker 1>this stuff, although it supposedly if you go the Magic Castle,

0:50:44.360 --> 0:50:45.840
<v Speaker 1>they'll tell you that he did, and he may have

0:50:45.960 --> 0:50:52.080
<v Speaker 1>really done this. Is told his wife before he died that, hey, listen,

0:50:52.360 --> 0:50:54.840
<v Speaker 1>if I was wrong, I'll come back and I'll contact

0:50:54.920 --> 0:50:58.719
<v Speaker 1>you and let you know you're right. And and he

0:50:58.800 --> 0:51:01.440
<v Speaker 1>came back and he said, I've got good news and

0:51:01.520 --> 0:51:04.400
<v Speaker 1>I've got bad news. The good news is there is

0:51:04.440 --> 0:51:07.160
<v Speaker 1>a heaven. The bad news is your scheduled to pitch

0:51:07.239 --> 0:51:11.600
<v Speaker 1>there tonight. Do you remember that Scary Stories to Tell

0:51:11.640 --> 0:51:13.960
<v Speaker 1>in the Dark book? Yeah, where was that what that

0:51:14.000 --> 0:51:16.760
<v Speaker 1>was from there was like two friends who played baseball together.

0:51:17.160 --> 0:51:19.960
<v Speaker 1>He had a pact like Harry Houdini and his wife. Apparently.

0:51:20.360 --> 0:51:23.279
<v Speaker 1>I think that's a There's different versions of that joke though. Man,

0:51:23.360 --> 0:51:27.200
<v Speaker 1>the illustrations in that book were just barrened on. Yeah,

0:51:27.280 --> 0:51:29.760
<v Speaker 1>that was great stuff. And by the way, we should

0:51:30.040 --> 0:51:34.120
<v Speaker 1>give a big rest in peace to Mr Morton Drucker,

0:51:34.160 --> 0:51:37.640
<v Speaker 1>who passed away a couple of weeks ago in real time.

0:51:37.680 --> 0:51:39.719
<v Speaker 1>But that was that was a big one. We talked

0:51:39.719 --> 0:51:42.040
<v Speaker 1>about Mad Magazine a lot, and mort Drucker was my

0:51:42.880 --> 0:51:46.400
<v Speaker 1>number one with a bullet favorite artist and he passed

0:51:46.440 --> 0:51:48.799
<v Speaker 1>on and he was one of the greats. He definitely

0:51:48.840 --> 0:51:56.760
<v Speaker 1>shaped my childhood in a very large way with his drawings. Yeah, Um,

0:51:57.280 --> 0:52:00.120
<v Speaker 1>we'll hear from you soon, right, He's like you was

0:52:00.160 --> 0:52:04.640
<v Speaker 1>her pitching tonight? Oh no, both of us so so

0:52:04.880 --> 0:52:07.680
<v Speaker 1>Harry Houdini. He's like, yeah, Josh is gonna flub it

0:52:07.680 --> 0:52:10.000
<v Speaker 1>and Chuck's gonna have to be brought in for the safe.

0:52:11.120 --> 0:52:16.640
<v Speaker 1>So Harry Hudin Harry Judini created this longstanding tradition of

0:52:17.280 --> 0:52:23.799
<v Speaker 1>stage magicians, um exposing the fraud of spiritual is m Basically, yeah,

0:52:23.840 --> 0:52:26.600
<v Speaker 1>because they were, They're like, they're stealing our tricks. Yeah,

0:52:26.640 --> 0:52:29.279
<v Speaker 1>and it's pretty cool. Like he would incorporate into his

0:52:29.360 --> 0:52:32.719
<v Speaker 1>stage shows a lot of these things that spiritualists were

0:52:32.760 --> 0:52:35.680
<v Speaker 1>doing to show how they did it, and he was

0:52:35.719 --> 0:52:39.480
<v Speaker 1>relentless at it. Yeah, he was very relentless, but it

0:52:39.600 --> 0:52:41.479
<v Speaker 1>was very cool. And the fact that it's still going

0:52:41.520 --> 0:52:45.920
<v Speaker 1>on today. Um Richard Wiseman, who's come up a few times.

0:52:46.120 --> 0:52:48.080
<v Speaker 1>He was in the Shell Drake episode. He was in

0:52:48.120 --> 0:52:52.000
<v Speaker 1>the Ghosts episode, and I think we somehow misconstrued as

0:52:52.120 --> 0:52:54.600
<v Speaker 1>research in the ghost episode to suggest that he had

0:52:54.640 --> 0:52:57.799
<v Speaker 1>proven ghosts exists. I don't remember exactly the details of it,

0:52:58.360 --> 0:53:01.600
<v Speaker 1>but what we got that one wrong. But in this case,

0:53:01.800 --> 0:53:06.560
<v Speaker 1>he has recreated seances from the nineteenth century and has

0:53:06.640 --> 0:53:11.080
<v Speaker 1>shown how willing people are to totally misreport the events

0:53:11.120 --> 0:53:14.160
<v Speaker 1>that went on in the seance to say that yes,

0:53:14.480 --> 0:53:17.440
<v Speaker 1>you know, the table did levitate, or um all the

0:53:17.480 --> 0:53:20.359
<v Speaker 1>stuff that he's studying under these controlled conditions, and it's

0:53:20.360 --> 0:53:26.279
<v Speaker 1>basically shown not just that the the the medium himself

0:53:26.400 --> 0:53:30.240
<v Speaker 1>or more often herself as we'll see UM, was engaging

0:53:30.239 --> 0:53:33.839
<v Speaker 1>in fraud, but also that the audience was Um had

0:53:33.880 --> 0:53:37.000
<v Speaker 1>a willing suspension of disbelief and we're part of this too.

0:53:37.120 --> 0:53:39.759
<v Speaker 1>By saying like I felt the phantom arm tapped me

0:53:39.800 --> 0:53:42.520
<v Speaker 1>on the shoulder. The medium didn't have anything to do

0:53:42.560 --> 0:53:44.640
<v Speaker 1>with that. That was just something that kind of came

0:53:44.640 --> 0:53:47.800
<v Speaker 1>out of the environment that was produced in the seance.

0:53:47.840 --> 0:53:51.640
<v Speaker 1>You know. Yeah, pretty interesting, It is pretty interesting. So

0:53:52.239 --> 0:53:54.600
<v Speaker 1>we'll finish up here with this. UM. I thought this

0:53:54.680 --> 0:54:00.000
<v Speaker 1>was very interesting actually, the social implications of this. UM.

0:54:00.160 --> 0:54:02.480
<v Speaker 1>Most of the not all, but a lot of these

0:54:02.480 --> 0:54:06.480
<v Speaker 1>spiritualists were women in the nineteenth century. Um, for some

0:54:06.560 --> 0:54:08.960
<v Speaker 1>practical reasons, I could wear these long dresses that could

0:54:09.040 --> 0:54:14.640
<v Speaker 1>hide uh talented toe knuckles. Um, they were not because

0:54:14.680 --> 0:54:18.520
<v Speaker 1>of the time, they wouldn't get like searched too closely, obviously,

0:54:18.520 --> 0:54:20.960
<v Speaker 1>because you wouldn't do that if you were a scientist

0:54:20.960 --> 0:54:23.919
<v Speaker 1>trying to examine whether or not a spiritualist was real

0:54:24.040 --> 0:54:27.640
<v Speaker 1>or not. And that led to there were men, for sure,

0:54:27.680 --> 0:54:31.719
<v Speaker 1>But that led to this kind of interesting side note. UM.

0:54:31.840 --> 0:54:35.719
<v Speaker 1>One is that women could make their own money, and

0:54:35.760 --> 0:54:38.080
<v Speaker 1>so it's easy to poop poo something like this. But

0:54:38.160 --> 0:54:40.719
<v Speaker 1>I'm sure those Fox sisters made a lot more dough

0:54:40.760 --> 0:54:44.959
<v Speaker 1>than they ever could have as uh, you know, doing

0:54:45.000 --> 0:54:48.359
<v Speaker 1>anything else offered an available to them at the time.

0:54:49.080 --> 0:54:50.920
<v Speaker 1>So that's a good thing that gave him some agency.

0:54:51.000 --> 0:54:54.880
<v Speaker 1>But these uh, it was no coincidence that sometimes the

0:54:54.960 --> 0:54:59.200
<v Speaker 1>voice from the other side would champion sort of progressive views,

0:54:59.239 --> 0:55:02.560
<v Speaker 1>because this turned out to be a chance to sort

0:55:02.600 --> 0:55:05.400
<v Speaker 1>of reshape policy in a way. If you were a

0:55:05.400 --> 0:55:08.000
<v Speaker 1>woman and you were a spiritualist, it would be very

0:55:08.000 --> 0:55:11.400
<v Speaker 1>easy to say, you know, they're saying that that women

0:55:11.440 --> 0:55:14.200
<v Speaker 1>should have more rights and if not, they will come

0:55:14.200 --> 0:55:17.080
<v Speaker 1>back and haunt you, all right, And that kind of

0:55:17.160 --> 0:55:19.520
<v Speaker 1>ended up happening in some ways. Yeah, there was a

0:55:19.600 --> 0:55:24.960
<v Speaker 1>huge connection between spiritualism and spiritualist movement and abolitionism, the

0:55:25.040 --> 0:55:28.400
<v Speaker 1>women's suffrage movement, the women's temper or the temperance movement,

0:55:29.080 --> 0:55:33.440
<v Speaker 1>a lot of these progressive movements with workers rights and that.

0:55:33.719 --> 0:55:35.839
<v Speaker 1>You know, if you were an abolitionist and you didn't

0:55:35.840 --> 0:55:37.200
<v Speaker 1>believe in this kind of thing, you might be like,

0:55:37.239 --> 0:55:39.399
<v Speaker 1>I'm not really happy about that. But at the same

0:55:39.440 --> 0:55:42.520
<v Speaker 1>time it kind of whipped up this fervor and that

0:55:42.719 --> 0:55:46.160
<v Speaker 1>some people would like their spirits that that that was

0:55:46.520 --> 0:55:49.359
<v Speaker 1>that were being channeled by the medium. We're saying things

0:55:49.400 --> 0:55:52.240
<v Speaker 1>like you guys better get on the train of abolitionism,

0:55:52.280 --> 0:55:55.399
<v Speaker 1>you better get rid of slavery, and it actually did,

0:55:55.560 --> 0:56:00.560
<v Speaker 1>especially in these theatrical settings, have a widespread in fluence

0:56:00.600 --> 0:56:06.719
<v Speaker 1>on getting the message out there, um through the spirit communication.

0:56:06.840 --> 0:56:10.440
<v Speaker 1>Weirdly enough, yeah, it's almost like one could say anything

0:56:10.480 --> 0:56:12.560
<v Speaker 1>at all. It's something like, oh, I don't know a

0:56:12.640 --> 0:56:15.799
<v Speaker 1>campaign rally, and people would believe it if they were

0:56:15.880 --> 0:56:20.120
<v Speaker 1>an ardent enough believer in the speaker exactly, especially if

0:56:20.160 --> 0:56:25.279
<v Speaker 1>they detached their ego to you and your success. Very strange.

0:56:25.680 --> 0:56:28.440
<v Speaker 1>So um, I just want to give two shouts out,

0:56:28.480 --> 0:56:34.040
<v Speaker 1>one to the probably the greatest ghost movie that involves

0:56:34.080 --> 0:56:44.840
<v Speaker 1>seances ever ghost No WHOOPI Goldberg all right? The others, Yeah,

0:56:44.920 --> 0:56:48.080
<v Speaker 1>that was good, so good, and then spoil it. The

0:56:48.120 --> 0:56:52.200
<v Speaker 1>greatest short story involving seances in the spiritualist movement, written

0:56:52.239 --> 0:56:55.760
<v Speaker 1>by arguably the greatest American writer of all time, Joyce

0:56:55.760 --> 0:56:58.960
<v Speaker 1>Carol Oates. It's called Ninth Side. It's a short story.

0:56:59.280 --> 0:57:01.400
<v Speaker 1>It's the same time. Idol is a collection of her

0:57:01.400 --> 0:57:06.080
<v Speaker 1>short stories from the seventies. I think nine seven, Um, Nightside,

0:57:06.360 --> 0:57:09.839
<v Speaker 1>look it up and thank me later. It's seriously just

0:57:10.280 --> 0:57:13.279
<v Speaker 1>bone chilling how good it is. I wonder if we

0:57:13.320 --> 0:57:16.120
<v Speaker 1>could uh get in touch with her and read that

0:57:16.200 --> 0:57:18.919
<v Speaker 1>for our Halloween episodes. I tweeted to her once kind

0:57:18.920 --> 0:57:22.400
<v Speaker 1>of crassley, um, and never heard anything back. Even though

0:57:22.400 --> 0:57:24.800
<v Speaker 1>you're like Twitter, I know she saw that tweet. Hey

0:57:24.840 --> 0:57:28.880
<v Speaker 1>at Joyce Carol Oates, you think you're so cool? Right? Um?

0:57:28.920 --> 0:57:32.360
<v Speaker 1>I would love to read that one. There's another one too,

0:57:32.400 --> 0:57:36.480
<v Speaker 1>there's a she's probably not just the greatest American writer,

0:57:36.600 --> 0:57:41.320
<v Speaker 1>but the greatest American horror writer too. She's so wonderful.

0:57:41.440 --> 0:57:44.360
<v Speaker 1>I would read any of her stories. So if you

0:57:44.440 --> 0:57:47.680
<v Speaker 1>out there no Joyce Carol Oates were in contact with

0:57:47.720 --> 0:57:52.840
<v Speaker 1>her or her publisher, please, we would love to read

0:57:53.160 --> 0:57:56.480
<v Speaker 1>in our ad free episode one of her short stories

0:57:56.520 --> 0:58:00.280
<v Speaker 1>for Halloween. That's right, so I think she I like

0:58:00.360 --> 0:58:04.520
<v Speaker 1>that aspect. Okay, Oh one last thing, chuck. Uh. There's

0:58:04.520 --> 0:58:07.560
<v Speaker 1>a place called lily Dale in New York, appropriately enough,

0:58:07.600 --> 0:58:10.560
<v Speaker 1>which is basically a spiritualist community where you can go

0:58:11.400 --> 0:58:17.919
<v Speaker 1>basically be among spiritualists as a religion. Today wonderful, since

0:58:18.000 --> 0:58:23.880
<v Speaker 1>I said today it's time for listening to man, I'm

0:58:23.880 --> 0:58:28.720
<v Speaker 1>gonna call this. Uh. We haven't gotten emails in two

0:58:28.760 --> 0:58:31.919
<v Speaker 1>weeks from people because something's wrong with our email server.

0:58:32.880 --> 0:58:35.360
<v Speaker 1>So it's on the Days again, You're gonna get a

0:58:35.400 --> 0:58:38.840
<v Speaker 1>couple on bad days. I think, hey, guys, listening to

0:58:38.840 --> 0:58:40.840
<v Speaker 1>your recent episode on the Day's reminded me of a

0:58:40.840 --> 0:58:43.240
<v Speaker 1>funny story I thought you might like. Two thousand four

0:58:43.240 --> 0:58:45.120
<v Speaker 1>of my family bought a new house in the suburbs

0:58:45.120 --> 0:58:49.360
<v Speaker 1>of Detroit. Was designed and built by an exceptionally pragmatic, efficient,

0:58:49.520 --> 0:58:53.760
<v Speaker 1>yet lacking an aesthetic appreciation engineer. To our surprise my

0:58:53.840 --> 0:58:57.520
<v Speaker 1>husband's delight, as he is from Spain, the master bathroom

0:58:57.520 --> 0:59:00.360
<v Speaker 1>included a separate biday unit. I remember where this is

0:59:00.360 --> 0:59:02.400
<v Speaker 1>two thousand four, and people were not as familiar in

0:59:02.400 --> 0:59:05.280
<v Speaker 1>this country. Most people that visited our home had no

0:59:05.360 --> 0:59:08.240
<v Speaker 1>idea what it was, and we also made the decision

0:59:08.280 --> 0:59:11.960
<v Speaker 1>to not give advanced notice when they went to the bathroom. Invariably,

0:59:12.000 --> 0:59:14.120
<v Speaker 1>people would emerge from the bathroom trip either a little

0:59:14.120 --> 0:59:16.360
<v Speaker 1>wet or with an embarrassed look on their face as

0:59:16.400 --> 0:59:19.760
<v Speaker 1>they confessed having explored the contraption and released a stream

0:59:19.760 --> 0:59:23.640
<v Speaker 1>of water onto themselves and into our bathroom. Was always

0:59:23.640 --> 0:59:27.400
<v Speaker 1>good for a laugh. I sure appreciate you, guys. When

0:59:27.400 --> 0:59:30.360
<v Speaker 1>we moved from Michigan to the South to the South Carolina,

0:59:31.520 --> 0:59:36.160
<v Speaker 1>what she was? She once missed South Carolina because that

0:59:36.200 --> 0:59:39.280
<v Speaker 1>would explain that last bit. Now, I thought it was

0:59:39.480 --> 0:59:41.160
<v Speaker 1>she met the South, and I didn't see on the

0:59:41.240 --> 0:59:43.280
<v Speaker 1>next line it said Carolina. So that was just me.

0:59:45.240 --> 0:59:47.640
<v Speaker 1>Your voices accompanied us as we made many twelve hour

0:59:47.720 --> 0:59:50.840
<v Speaker 1>trips back and forth. We enjoyed the knowledge and the tangents,

0:59:51.000 --> 0:59:54.640
<v Speaker 1>even the tangents. Uh. And now you continue to suthe

0:59:54.640 --> 0:59:56.200
<v Speaker 1>and educate me as I go on my four to

0:59:56.280 --> 1:00:01.800
<v Speaker 1>five mile recreational walks during the pandemic quarantine and temporary

1:00:01.920 --> 1:00:08.080
<v Speaker 1>hopefully furlough. And that is from Michelle sal Sado. Nice.

1:00:08.320 --> 1:00:10.280
<v Speaker 1>Thanks a lot, Michelle. We're glad to know that you're

1:00:10.320 --> 1:00:12.880
<v Speaker 1>doing okay. They're hanging out waiting for things to get

1:00:12.880 --> 1:00:16.320
<v Speaker 1>back to normal in the South Carolina. That's right, chuck,

1:00:16.920 --> 1:00:22.120
<v Speaker 1>um and uh as it will eventually go back to normal. Um.

1:00:22.160 --> 1:00:23.680
<v Speaker 1>And in the meantime, if you want to get in

1:00:23.720 --> 1:00:25.960
<v Speaker 1>touch with us, like Michelle did to let us know

1:00:26.080 --> 1:00:29.360
<v Speaker 1>some silly story about it a day or what have you,

1:00:29.360 --> 1:00:31.360
<v Speaker 1>you can get in touch with us. Send us an

1:00:31.400 --> 1:00:38.280
<v Speaker 1>email to stuff podcast how Stuff Works dot com. Stuff

1:00:38.280 --> 1:00:40.240
<v Speaker 1>you Should Know is a production of iHeart Radios. How

1:00:40.280 --> 1:00:43.000
<v Speaker 1>Stuff Works. For more podcasts for my heart Radio, visit

1:00:43.040 --> 1:00:45.760
<v Speaker 1>the iHeart Radio app, Apple podcasts, or wherever you listen

1:00:45.800 --> 1:00:46.680
<v Speaker 1>to your favorite shows.