WEBVTT - Empathic Elephants

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>what did your relationship with the elephant? Hmm? I kind

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<v Speaker 1>of think of them as this kind of ambassador to

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<v Speaker 1>the animal world, Like you know, especially for kids, it's

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<v Speaker 1>kind of like the gateway to wonderful creatures with what

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<v Speaker 1>we think of is quinde a few merits. Yeah, I

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<v Speaker 1>mean kids seem to be really obsessed with with elephants.

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<v Speaker 1>I mean my son especially is crazy for them. Yeah,

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<v Speaker 1>he'll see see a picture of an elephant and he'll

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<v Speaker 1>go elephant because he'll raise his arm like it's a

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<v Speaker 1>trunk and go trumpeting noise and and and we'll say

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<v Speaker 1>it multiple times. Sometimes he'll say it when there are

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<v Speaker 1>no elephants around, just in celebration of thinking about elephants. Yeah,

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<v Speaker 1>or yeah, thinking he's an elephant, or and then if

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<v Speaker 1>he actually gets to see one in real life, it's

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<v Speaker 1>just all the crazier. Um, you know, we're just looking

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<v Speaker 1>at pictures of me. It goes nuts. And indeed there

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<v Speaker 1>they're unlike any any animal. I mean, they are that

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<v Speaker 1>you have this this large lit the largest living land creature. Uh.

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<v Speaker 1>And and so they're they're imposing in that respect, but

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<v Speaker 1>they're also they have this peaceful air to them as well.

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<v Speaker 1>Most of the time. Uh. They have this this trunk

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<v Speaker 1>that is that that again is unlike like just about

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<v Speaker 1>anything else you see in the in the animal world.

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<v Speaker 1>And I think it's because that trunk is so expressive. Yes,

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<v Speaker 1>it does has a lot of emotion to it. It's

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<v Speaker 1>reaching around, it's grabbing things, it's uh, it's it's they're

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<v Speaker 1>manipulating water with it and uh. And their their eyes

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<v Speaker 1>are very peaceful as well. So there's that we can't

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<v Speaker 1>help but empathize with the elephant on on on a

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<v Speaker 1>very basic level. That there's something just kind of sweet

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<v Speaker 1>and comforting about them, and and children especially seen in

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<v Speaker 1>tune to this. Yeah. And in terms of folklore, they

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<v Speaker 1>have long been associated with courage and wisdom. In fact,

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<v Speaker 1>if you creativity, if you look get Hinduism, you'll see

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<v Speaker 1>the origin of the elephant as a symbol of good

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<v Speaker 1>luck Ganesha um, you know, the the luck god, the

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<v Speaker 1>remover of obstacles. Yep, I have a Ganesha right here. Bam,

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<v Speaker 1>always carry one in my pocket. You said, Oh my gosh, guys,

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<v Speaker 1>if you could see this, he just produced Ganesha just

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<v Speaker 1>threw it on the table proof. Okay, So yeah, I

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<v Speaker 1>mean these are really important to us, um, just as

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<v Speaker 1>an idea of what an animal is and has is

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<v Speaker 1>kind of a mirror to ourselves. I mean, we can't

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<v Speaker 1>help but empathize with them. Yeah, and humans, Uh, there

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<v Speaker 1>are many cases of humans forging strong emotional bonds with elephants,

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<v Speaker 1>uh and uh. And there are a number of wonderful

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<v Speaker 1>conservation efforts out there, and I mentioned some of those

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<v Speaker 1>at the end of the show. Um, particular efforts you

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<v Speaker 1>might be interested in reading more about and potentially supporting

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<v Speaker 1>in some shape or another. But in mentioning the conservation

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<v Speaker 1>and in mentioning the emotional bonds between human uh and

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<v Speaker 1>elephant that that kind of leads to the large number

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<v Speaker 1>of negatives here, because of course, when humans are interacting

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<v Speaker 1>on a daily basis with an elephant, it means that

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<v Speaker 1>that elephant is in captivity and perhaps used for labor,

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<v Speaker 1>perhaps uh put an enclosure in a zoo. Generally that's

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<v Speaker 1>gonna be way too small for it. When we're talking

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<v Speaker 1>about conservation efforts. Those conservation efforts are in place due

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<v Speaker 1>to the what we have done to the to the

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<v Speaker 1>elephants natural habitat and what we have done to decrease

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<v Speaker 1>their numbers in the wild. Yeah, so a couple of things. So,

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<v Speaker 1>as you already mentioned, there's the captivity angle, and so

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<v Speaker 1>we typically see an elephant at the zoo right and

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<v Speaker 1>Fred Berkovitch of the Sandy Zoo rightes that in Africa,

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<v Speaker 1>elephants can cover over fifty miles or eighty kilometers in

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<v Speaker 1>a day if food is scarce, but rarely walk that far.

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<v Speaker 1>More often they cover a few miles during the day,

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<v Speaker 1>and they sometimes spend most of their time near water source.

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<v Speaker 1>Now contrast that with twenty two hundred square feet. That

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<v Speaker 1>is the amount of space that is recommended by the

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<v Speaker 1>American Zoological Association. Joyce Pool, she is the research director

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<v Speaker 1>of the Ambo Celly Elephant Research Project, rights, just a

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<v Speaker 1>thought by a z A logic, that's the Zoological Association.

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<v Speaker 1>We might suggest that human beings, being about two percent

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<v Speaker 1>the body weight and of an elephant, would do just

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<v Speaker 1>find living in forty four square feet if we were

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<v Speaker 1>provided food, water, and a breeding partner. So we began

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<v Speaker 1>to look at that, and then you began to look

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<v Speaker 1>at the whole poaching situation. And consider that we have

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<v Speaker 1>lost six of force elephants in the Congo basin due

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<v Speaker 1>to poaching during the first decade of this century. And

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<v Speaker 1>she says at that rate, they could go extinct in

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<v Speaker 1>ten years. And then we of course have seen the

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<v Speaker 1>recent violence in the Central African republic Um and that

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<v Speaker 1>is there's a ton of poaching going on there just

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<v Speaker 1>to fund military operations. Yeah, and then you have plenty

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<v Speaker 1>of examples to of elephants coming into conflict with with

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<v Speaker 1>farmers because here you have and it's a tough situation,

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<v Speaker 1>because you have you have farmers that are trying to

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<v Speaker 1>to to a farm the small area of land, grow

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<v Speaker 1>crops uh to to feed their family, make money. And

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<v Speaker 1>then the elephants come through. The elephants. Each adult elephant

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<v Speaker 1>is gonna need some of three four hundred pounds of

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<v Speaker 1>food per day, and they're going to make short work

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<v Speaker 1>of a small human farm uh. And then and there

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<v Speaker 1>they tend to be pretty destructive in their in their

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<v Speaker 1>their style of eating. If you've ever seen a footage

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<v Speaker 1>of elephants, you know, just pushing over trees to get

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<v Speaker 1>to the to the greens. Uh. You know, that's that's

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<v Speaker 1>their style, and so they can they can really care

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<v Speaker 1>a farm apart in in very short order. So you

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<v Speaker 1>end up with with humans and uh and and elephants

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<v Speaker 1>coming into conflict in that situation. Yeah, and that's habit lost, right.

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<v Speaker 1>I mean, you would probably do the same thing if

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<v Speaker 1>you lost a good deal of your land, you would

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<v Speaker 1>move on to another area. And then of course that's

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<v Speaker 1>where the conflict with humans comes into play. Yeah, though,

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<v Speaker 1>I mean, because they tend to eat grass as lee,

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<v Speaker 1>these bamboo bark roots. But if there's a crop of bananas,

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<v Speaker 1>if there's a crop of sugarcane or what have you,

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<v Speaker 1>you know they're going to go for that. Um. Now,

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<v Speaker 1>it's to put the throughout a few more numbers here

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<v Speaker 1>to just put this in the in perspective about about

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<v Speaker 1>where elephant populations are. According to Defenders of Wildlife, at

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<v Speaker 1>the turn of the twentieth century, there were a few

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<v Speaker 1>million African elephants in about a hundred thousand Asian elephants um.

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<v Speaker 1>Today they are in estimated four hundred and fifty thousand

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<v Speaker 1>to seven hundred thousand African elephants in between thirty five

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<v Speaker 1>thousand and forty thousand wild Asian elephants, with the with

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<v Speaker 1>the Asian elephant being you know, far more on the

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<v Speaker 1>endangered into the spectrum. Yeah, and we should keep in

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<v Speaker 1>mind to that the average lifespan of an elephant in

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<v Speaker 1>the wild is sixty to seventy years UM. So when

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<v Speaker 1>we start to think about that, and we we begin

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<v Speaker 1>to see them, um the devastating effects of poaching and

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<v Speaker 1>habitat loss in captivity in some areas, then you can't

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<v Speaker 1>help but anthropomorphize them and begin to think, oh, they

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<v Speaker 1>live for seventy years on par with what humans are living.

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<v Speaker 1>To you know, what else is similar to humans? How else, um,

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<v Speaker 1>do they really differ from other mammals? Now I mentioned

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<v Speaker 1>African and Asian elephants earlier. That's an important distinction. There

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<v Speaker 1>are two major species of elephant. There's the African elephant,

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<v Speaker 1>and we can divide those into two subspecies, the savannah

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<v Speaker 1>and the forest. And while the the Asian elephant, on

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<v Speaker 1>the other hand, we can divide that into four subspecies

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<v Speaker 1>Sri Lankan, Indian, Sumatran, and borneo. Now, how can you

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<v Speaker 1>tell one from the other, Well, it's pretty simple. Once

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<v Speaker 1>it's been pointed out to you, Julie, Well, this is

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<v Speaker 1>kind of neat the African elephants actually their ears are

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<v Speaker 1>shaped like the continent of Africa. And then of course

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<v Speaker 1>with the Asian elephants, their ears are smaller. Yeah. The

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<v Speaker 1>the African elephants ears look like they're made for sailing

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<v Speaker 1>on the high seas, and the Asian elephants ears are

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<v Speaker 1>are more sort of floppy and subdued and smaller. Yeah.

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<v Speaker 1>You know, it's really cool about those ears too. Is

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<v Speaker 1>besides being able to pick up on bois and sound,

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<v Speaker 1>they have tons of tiny veins that transact their surfaces

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<v Speaker 1>and they carry blood to the rest of the body

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<v Speaker 1>and they act like a cooling system. Yeah, it's really

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<v Speaker 1>really amazing elephants here is is essentially there to cool

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<v Speaker 1>the body. Uh. It's kind of like the big fins

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<v Speaker 1>you would see in some of these prehistoric dinosaurs, you know,

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<v Speaker 1>where they it's all about getting the blood vessels up

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<v Speaker 1>into a surface they can be used to cool. Yeah.

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<v Speaker 1>So if you see them flapping their ears over over

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<v Speaker 1>again on a hot day, that's them just trying to

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<v Speaker 1>cool themselves down. And of course they're trunks, their trunks yes, yeah,

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<v Speaker 1>when they're when they're born, you have I mean, we're

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<v Speaker 1>talking about how how instantly we attach emotionally to elephants,

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<v Speaker 1>even more so if you see a baby elephant, baby

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<v Speaker 1>elephant is among the most adorable things you could possibly

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<v Speaker 1>look at. And uh, when they're born, though, their trunks

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<v Speaker 1>don't really have any muscle tones, so they just kind

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<v Speaker 1>of flop around and then they're having only nurse straight

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<v Speaker 1>up with their mouths. Yeah, and they're just again we

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<v Speaker 1>talked about it before, they're so adaptable. Those those trunks

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<v Speaker 1>they're used to smell, to eve, to drink, to retrieve food,

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<v Speaker 1>to trumpet and as we'll talk a little bit more

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<v Speaker 1>about in a second caress, but before we do so,

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<v Speaker 1>let's talk a little bit about elephant intelligence. Yes, elephants are,

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<v Speaker 1>of course extremely intelligent. They have they have memories that

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<v Speaker 1>span years. That wold adage and elephant member it never

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<v Speaker 1>forgets well, it's it's based in truth. They have they

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<v Speaker 1>have long memories and they need those long memories because

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<v Speaker 1>you know, we mentioned earlier about how about how vast

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<v Speaker 1>there range tends to be. So you'll have a herd

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<v Speaker 1>of elephants it's led by a matriarch, and they're having

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<v Speaker 1>to go across vast stretches of land, and they're gonna

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<v Speaker 1>have to remember like where's the water, Where's where's the

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<v Speaker 1>good food? Where they where the good eats? Where should

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<v Speaker 1>I not go? Like where's an area that might be

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<v Speaker 1>h certain death? Uh you know to uh to venture into?

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<v Speaker 1>And as you say, that requires quite a bit of memory. Um.

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<v Speaker 1>It turns out the elephants can hear one another's trumpeting

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<v Speaker 1>calls up to five miles or eight kilometers away. In

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<v Speaker 1>according to biologists Grea Turkolo, who is part of the

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<v Speaker 1>Elephant Listening Project, a very very cool project. The females

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<v Speaker 1>do most of the talking. There's no syntax in their language,

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<v Speaker 1>so there's no evidence that they form sentences, but they

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<v Speaker 1>can recognize each other's voices. In fact, uh, they can

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<v Speaker 1>identify at least one hundred other individual elephants by voice.

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<v Speaker 1>And this was borne out in a sound playback experiment

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<v Speaker 1>by Karen McComb, who is an animal psychologist at the

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<v Speaker 1>University of Sussex in the UK. Now, one interesting thing

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<v Speaker 1>about those trumpeting communications that the elephants use. Um, they

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<v Speaker 1>can communicate over these long distances also by producing a

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<v Speaker 1>sub sonic rumble. They can travel through the ground faster

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<v Speaker 1>than through the air. You know, there's have you ever

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<v Speaker 1>seen like an old Western where like any of American

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<v Speaker 1>trackers putting putting his ear to the ground, you know,

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<v Speaker 1>because because sound waves are going to move faster through

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<v Speaker 1>the ground. Uh, it's similar situation. So other elephants then

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<v Speaker 1>receive the messages through the sensitive skin on their feet

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<v Speaker 1>and on their trunks, and it's a belief this is

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<v Speaker 1>how potential mates and social groups communicate. Yeah, and just

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<v Speaker 1>so you know how sensitive their skin is, they can

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<v Speaker 1>detect a fly landing on it. So there's quite a

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<v Speaker 1>level of um sensitivity there. And I want to tell

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<v Speaker 1>us I mentioned the Elephant Listening program has been in

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<v Speaker 1>the work since has delivered some really intriguing data on

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<v Speaker 1>elephant communication that really helps us to better understand the

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<v Speaker 1>social bonds the elephants have with one another. Now, in

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<v Speaker 1>terms of numerical skills, elephants actually outperform great apes, chips

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<v Speaker 1>and human children at the task of figuring out the

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<v Speaker 1>quantity of something that is put in a bucket. And

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<v Speaker 1>in fact that their understanding or their numbers sense is

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<v Speaker 1>so nuanced that they can easily tell the difference between

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<v Speaker 1>five and six rocks, for instance, um as opposed to

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<v Speaker 1>something pretty easy like one and two. Now that's interesting

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<v Speaker 1>because we've talked in the past about the algorithmic thinking

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<v Speaker 1>in young children and their their way of understanding numbers

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<v Speaker 1>is that they might not be able to tell the

0:12:07.800 --> 0:12:10.000
<v Speaker 1>difference between five and six, they can tell the difference

0:12:10.000 --> 0:12:13.320
<v Speaker 1>between six and three. I've got three, um, you know,

0:12:13.400 --> 0:12:17.000
<v Speaker 1>three cheerios is definitely less than six, but five cheers

0:12:17.040 --> 0:12:19.120
<v Speaker 1>as the six cheerios. I don't know. I'll just take

0:12:19.160 --> 0:12:21.200
<v Speaker 1>whichever hand is you know comes out to me first.

0:12:21.240 --> 0:12:23.840
<v Speaker 1>So yeah, I mean elephants can distinguish to that degree.

0:12:23.920 --> 0:12:26.160
<v Speaker 1>It's pretty amazing. Now, that's one way to look at

0:12:26.160 --> 0:12:29.079
<v Speaker 1>an elephant intelligence. But but to really get into the

0:12:29.880 --> 0:12:32.559
<v Speaker 1>guts of it, you have to start looking at their society,

0:12:33.000 --> 0:12:37.280
<v Speaker 1>and they're there in their communication within that society. Yeah. Really,

0:12:37.280 --> 0:12:40.920
<v Speaker 1>at the core of elephant society, we're talking about matriarchs

0:12:40.960 --> 0:12:46.320
<v Speaker 1>who are the oldest elephants and families with complex social relationships. Yeah,

0:12:46.320 --> 0:12:49.120
<v Speaker 1>you'll have a herd that is it's led by the oldest,

0:12:49.200 --> 0:12:51.959
<v Speaker 1>often the largest female. Uh, and it's just going to

0:12:52.040 --> 0:12:54.200
<v Speaker 1>be an all female herd with some young ones in

0:12:54.240 --> 0:12:56.880
<v Speaker 1>there that they're all sort of collectively looking after, though

0:12:56.880 --> 0:13:00.120
<v Speaker 1>of course with the with the actual mom for that

0:13:00.240 --> 0:13:03.520
<v Speaker 1>providing most of the the care and assistance. Meanwhile, the

0:13:03.840 --> 0:13:06.760
<v Speaker 1>male elephants, they tend to be just loners out there

0:13:06.880 --> 0:13:08.880
<v Speaker 1>roaming on their own. Occasionally they'll take up with another

0:13:08.960 --> 0:13:11.160
<v Speaker 1>male or so, Yeah, you get some bachelor pods from

0:13:11.200 --> 0:13:13.400
<v Speaker 1>time to time, but for the most part, it's just

0:13:13.760 --> 0:13:15.880
<v Speaker 1>you know, they're they're doing their own thing. And it

0:13:15.960 --> 0:13:18.120
<v Speaker 1>kind of comes back to what we've talked about before

0:13:18.160 --> 0:13:20.800
<v Speaker 1>when it comes to the gender divide in in a species,

0:13:20.960 --> 0:13:23.440
<v Speaker 1>that the female is the species and the male is

0:13:23.440 --> 0:13:25.959
<v Speaker 1>just necessary for reproduction. Well, it's kind of the whole

0:13:26.040 --> 0:13:29.520
<v Speaker 1>takes the village concept because the females typically remain with

0:13:29.559 --> 0:13:32.680
<v Speaker 1>their families their whole lives, and they rear their calves

0:13:32.720 --> 0:13:35.520
<v Speaker 1>alongside their mother's grandmother's sisters and aunts, and they all

0:13:35.559 --> 0:13:38.880
<v Speaker 1>helped to take care of the calves um. And this

0:13:38.960 --> 0:13:41.760
<v Speaker 1>is really cool to these elephant families are really fluid

0:13:41.800 --> 0:13:45.400
<v Speaker 1>in their association patterns, meaning that not all members are

0:13:45.520 --> 0:13:49.800
<v Speaker 1>together all of the time. So if a food sources scares,

0:13:49.880 --> 0:13:51.880
<v Speaker 1>that means that a couple of them might pair off

0:13:51.920 --> 0:13:53.880
<v Speaker 1>and then meet up later on. And you know, it

0:13:53.920 --> 0:13:56.679
<v Speaker 1>works out for genetic diversity that the males are separate anyway,

0:13:56.840 --> 0:13:59.760
<v Speaker 1>because you can have this, you know, a close net

0:13:59.760 --> 0:14:02.360
<v Speaker 1>grew of females that are all related. Uh, you need

0:14:02.400 --> 0:14:04.360
<v Speaker 1>the genes, you need some extra genes to come in

0:14:04.400 --> 0:14:07.079
<v Speaker 1>from outside of that community. And thus these uh, these

0:14:07.240 --> 0:14:11.280
<v Speaker 1>loaners out there on the outskirts. Yeah, and it's also

0:14:11.360 --> 0:14:14.160
<v Speaker 1>interesting that the females do do a lot of the talking,

0:14:14.360 --> 0:14:16.360
<v Speaker 1>and I think that ties back to the matriarch and

0:14:16.400 --> 0:14:18.439
<v Speaker 1>again the raising of the calves. So of course it

0:14:18.440 --> 0:14:22.080
<v Speaker 1>would make sense that among elephants chatter, you hear more

0:14:22.120 --> 0:14:25.120
<v Speaker 1>female voices trying to coordinate what they're gonna do, when

0:14:25.120 --> 0:14:28.280
<v Speaker 1>they're going to do it, and particularly the matriarch. If

0:14:28.360 --> 0:14:30.800
<v Speaker 1>if there's uh, if food is scarce and they really

0:14:30.800 --> 0:14:33.480
<v Speaker 1>have to figure out directions and where they're going to go,

0:14:33.600 --> 0:14:35.600
<v Speaker 1>then the matriarch is usually a person who tries to

0:14:35.640 --> 0:14:37.880
<v Speaker 1>coordinate that effort. Now, of course, one part of being

0:14:38.280 --> 0:14:41.400
<v Speaker 1>um in a community of humans is that we are

0:14:41.400 --> 0:14:44.680
<v Speaker 1>self aware of our our place in that community and uh,

0:14:44.760 --> 0:14:47.240
<v Speaker 1>and it seems that that it's a similar situation for

0:14:47.280 --> 0:14:51.160
<v Speaker 1>the elephant. Elephant is one of the very few creatures

0:14:51.200 --> 0:14:54.440
<v Speaker 1>aside from humans, that can pass a self awareness test.

0:14:55.040 --> 0:14:57.480
<v Speaker 1>We've talked about this in the past, I believe, with

0:14:57.520 --> 0:15:01.440
<v Speaker 1>a few other animals, but the elephants can recognize themselves

0:15:01.560 --> 0:15:03.880
<v Speaker 1>in a mirror. The only other animals that can really

0:15:03.920 --> 0:15:08.720
<v Speaker 1>pull this off humans apes, dolphins, And if you understand,

0:15:09.640 --> 0:15:12.200
<v Speaker 1>based on some arguments, you could say that an octopus

0:15:12.240 --> 0:15:13.560
<v Speaker 1>can do this, but you have to have a very

0:15:13.640 --> 0:15:17.200
<v Speaker 1>different type of tests for them because their brains are

0:15:17.240 --> 0:15:20.400
<v Speaker 1>so different and and even among you know, humans, apes

0:15:20.440 --> 0:15:22.920
<v Speaker 1>and elephants, I mean, the elephant's brain is different from

0:15:22.960 --> 0:15:25.720
<v Speaker 1>an ape or a humans brain, uh in in in

0:15:25.880 --> 0:15:28.480
<v Speaker 1>some respects. You know, it's as you can never do

0:15:28.520 --> 0:15:30.520
<v Speaker 1>a one to one when you're comparing the human brain

0:15:30.800 --> 0:15:33.160
<v Speaker 1>to another species. But when they when they look at

0:15:33.160 --> 0:15:37.000
<v Speaker 1>themselves in the mirror, they quickly realize that that they

0:15:37.040 --> 0:15:39.720
<v Speaker 1>are looking at themselves. They'll look behind the mirror and

0:15:39.760 --> 0:15:43.000
<v Speaker 1>then it will quickly descend into them sort of goofing off.

0:15:43.040 --> 0:15:44.760
<v Speaker 1>Like what happens if I put my trunk in my

0:15:44.760 --> 0:15:46.160
<v Speaker 1>mouth while I'm looking in the mirror? What do I

0:15:46.200 --> 0:15:49.040
<v Speaker 1>do this? What do I do that? Yeah, but it's

0:15:49.080 --> 0:15:51.280
<v Speaker 1>essential to note that they are self aware. They're not

0:15:51.360 --> 0:15:53.720
<v Speaker 1>just uh, you know this this animal out there sort

0:15:53.760 --> 0:15:57.040
<v Speaker 1>of encased in the mud of of existence. They know

0:15:57.120 --> 0:15:59.960
<v Speaker 1>they exist and and that should really carry more way

0:16:00.640 --> 0:16:03.280
<v Speaker 1>when we think about what elephants are and how we

0:16:03.320 --> 0:16:06.000
<v Speaker 1>interact with them. All right, we're gonna take a quick break,

0:16:06.040 --> 0:16:07.840
<v Speaker 1>but when we get back, we are going to talk

0:16:07.880 --> 0:16:11.520
<v Speaker 1>about this self awareness, this sort of society um is

0:16:11.640 --> 0:16:15.360
<v Speaker 1>rich bonds the elephants have, and how they actually exhibit

0:16:15.440 --> 0:16:27.480
<v Speaker 1>a very human phenomenon called emotional contagion. All right, we're back.

0:16:27.720 --> 0:16:31.640
<v Speaker 1>Emotional contagion. We we see different examples of this with

0:16:31.760 --> 0:16:33.960
<v Speaker 1>humans over and over again. It can be, you know,

0:16:34.160 --> 0:16:36.920
<v Speaker 1>at a party and there's this emotional contagion going on,

0:16:37.080 --> 0:16:40.360
<v Speaker 1>depending on you know, how someone is is acting and

0:16:40.400 --> 0:16:44.040
<v Speaker 1>how people are looking to others um to respond to that.

0:16:44.040 --> 0:16:47.960
<v Speaker 1>Should they join in on whatever behavior is being exhibited?

0:16:48.160 --> 0:16:50.000
<v Speaker 1>Oh yeah, I think we've all definitely been a part

0:16:50.000 --> 0:16:53.400
<v Speaker 1>of the sort of social conversations where the conversation is, uh,

0:16:53.600 --> 0:16:55.480
<v Speaker 1>isn't as kind of a medium zone, and then somebody

0:16:55.560 --> 0:16:58.400
<v Speaker 1>kind of takes the wheel and it's increasingly going into

0:16:58.480 --> 0:17:01.920
<v Speaker 1>uncomfortable territory and you feel that need to to step

0:17:01.960 --> 0:17:04.560
<v Speaker 1>in and change the subject move you know, pulled up,

0:17:04.600 --> 0:17:07.320
<v Speaker 1>pull the vehicle back on the road. Yeah. And so

0:17:07.440 --> 0:17:09.879
<v Speaker 1>what you see here is that this, this very kind

0:17:09.920 --> 0:17:14.640
<v Speaker 1>of human thing is happening among elephants, this emotional contagion.

0:17:15.240 --> 0:17:18.000
<v Speaker 1>Researcher Josh Plotnik of the University of Cambridge in the

0:17:18.040 --> 0:17:22.000
<v Speaker 1>UK studied the behavior of twenty six elephants in captivity

0:17:22.000 --> 0:17:24.560
<v Speaker 1>over the course of year, and he found that when

0:17:24.600 --> 0:17:27.320
<v Speaker 1>an elephant would show distress, the other elephants would a

0:17:27.400 --> 0:17:31.080
<v Speaker 1>doubt that same emotional state. An example of this distress

0:17:31.080 --> 0:17:33.720
<v Speaker 1>would be in this case, like thinking they saw a

0:17:33.760 --> 0:17:36.280
<v Speaker 1>snake in the grass, you know, something that's a definite,

0:17:36.720 --> 0:17:40.879
<v Speaker 1>uh potential danger to the the the elephant community, and

0:17:40.920 --> 0:17:44.359
<v Speaker 1>they're going to react, and then that emotional state quickly

0:17:44.400 --> 0:17:46.639
<v Speaker 1>spreads to the other elephants. You're concerned, why I'm concerned

0:17:46.640 --> 0:17:48.480
<v Speaker 1>to what are you concerned about? And they would act

0:17:48.520 --> 0:17:51.359
<v Speaker 1>just as a human would. They they swiftly go to

0:17:51.440 --> 0:17:53.919
<v Speaker 1>each other, right, and they touch each other's faces and

0:17:53.960 --> 0:17:57.000
<v Speaker 1>I don't think humans do this genitals, and they put

0:17:57.040 --> 0:18:00.040
<v Speaker 1>trunks in each other's mouth and they chirp their w

0:18:00.160 --> 0:18:03.919
<v Speaker 1>You're trying to make some very soothing chirping noises to

0:18:03.960 --> 0:18:07.400
<v Speaker 1>say it's all right. Yeah, And this is really important

0:18:07.440 --> 0:18:10.399
<v Speaker 1>because you know, there are a number of cases of

0:18:10.440 --> 0:18:14.399
<v Speaker 1>observed empathy in elephants. There's a two thousand three study

0:18:14.440 --> 0:18:17.920
<v Speaker 1>from Catherine Paine's Elephant Listening projects we mentioned earlier observed

0:18:17.920 --> 0:18:21.440
<v Speaker 1>a dying calf like numerous responses both from its own

0:18:21.480 --> 0:18:24.040
<v Speaker 1>family and others in the herd. Uh. There's a two

0:18:24.080 --> 0:18:27.439
<v Speaker 1>thousand six paper that looked at the behavioral reactions of

0:18:27.480 --> 0:18:31.560
<v Speaker 1>elephants towards a dying and decease matriarch um. But this, uh,

0:18:31.600 --> 0:18:35.680
<v Speaker 1>this this empathy study with these twenty six captive elephants. Uh,

0:18:35.680 --> 0:18:38.600
<v Speaker 1>it provides us a little like more sort of hard

0:18:39.000 --> 0:18:44.720
<v Speaker 1>evidence for uh empathy, for this emotional contagion and uh

0:18:45.000 --> 0:18:47.640
<v Speaker 1>and and you need that because again we talked about

0:18:47.680 --> 0:18:51.240
<v Speaker 1>how we talked before about how humans anthropomorphizes anything, and

0:18:51.280 --> 0:18:54.920
<v Speaker 1>there's always there's already a lot that's that's that's human

0:18:55.040 --> 0:18:57.359
<v Speaker 1>like in the elephant. So we have to be careful

0:18:57.400 --> 0:19:00.000
<v Speaker 1>in steadying them, not to just keep on the rest

0:19:00.119 --> 0:19:02.399
<v Speaker 1>of our human baggage and starting, you know, putting on

0:19:02.440 --> 0:19:04.960
<v Speaker 1>little hats. Yeah, I know, I was thinking about that.

0:19:05.040 --> 0:19:06.800
<v Speaker 1>I was just thinking about our pensant for just trying

0:19:06.840 --> 0:19:09.080
<v Speaker 1>to turn anything into a smile life face, even if

0:19:09.080 --> 0:19:11.800
<v Speaker 1>it's an inanimate object. But then I thought too, in

0:19:11.840 --> 0:19:14.800
<v Speaker 1>some of these cases, it's so very clear that the behavior,

0:19:14.840 --> 0:19:17.840
<v Speaker 1>it seems very clear that the behavior is spelling out

0:19:17.880 --> 0:19:22.600
<v Speaker 1>these sort of community bonded social phenomena that you would

0:19:22.600 --> 0:19:27.200
<v Speaker 1>see and within humans, within the human tribe um. But again,

0:19:27.320 --> 0:19:31.560
<v Speaker 1>it's very difficult to quantify that in a scientific way. Um.

0:19:31.600 --> 0:19:33.960
<v Speaker 1>And that's why, as you say, this experiment with the

0:19:33.960 --> 0:19:37.080
<v Speaker 1>twenty six elephants is so important, because it does give

0:19:37.119 --> 0:19:40.880
<v Speaker 1>a scientific community some sort of foothold in that arena.

0:19:41.280 --> 0:19:44.000
<v Speaker 1>But it's it's hard to re enact a lot of

0:19:44.040 --> 0:19:47.159
<v Speaker 1>what people anecdotally see. And one of the things that

0:19:47.200 --> 0:19:51.320
<v Speaker 1>I'm thinking about is this idea of grieving elephants, and

0:19:51.400 --> 0:19:54.879
<v Speaker 1>not just elephants grieving for one another, but this case

0:19:55.080 --> 0:19:58.600
<v Speaker 1>of someone named Lawrence Anthony. Now he was a conservationist

0:19:58.680 --> 0:20:02.439
<v Speaker 1>and an author known as the elephant Whisperer, and in

0:20:02.480 --> 0:20:05.719
<v Speaker 1>two thousand and twelve he had a heart attack. Now,

0:20:06.320 --> 0:20:09.359
<v Speaker 1>he had taken a group of wild elephants and he

0:20:09.400 --> 0:20:13.439
<v Speaker 1>had rescued them and rehabilitated them on the day that

0:20:13.480 --> 0:20:17.520
<v Speaker 1>he died. They traveled something like twelve hours to reach

0:20:17.640 --> 0:20:21.119
<v Speaker 1>his house and they had not been to his home

0:20:21.800 --> 0:20:25.720
<v Speaker 1>in eighteen months. And so of course people who saw

0:20:25.760 --> 0:20:29.960
<v Speaker 1>this began to construe this as the elephants keeping vigil.

0:20:30.040 --> 0:20:32.440
<v Speaker 1>They actually hung out for two days at his home.

0:20:33.400 --> 0:20:37.960
<v Speaker 1>And again the problem here is how do you take

0:20:38.040 --> 0:20:41.399
<v Speaker 1>a scientific lens to this. You can't. You can't re

0:20:41.520 --> 0:20:44.520
<v Speaker 1>enact this experiment, right, And I mean, if you were gonna,

0:20:44.600 --> 0:20:46.320
<v Speaker 1>you know, to play the critic here, you could say, well,

0:20:46.359 --> 0:20:48.719
<v Speaker 1>the elephants move around a lot anyway, and if they

0:20:48.720 --> 0:20:51.399
<v Speaker 1>have long memories, as we as we mentioned earlier, so

0:20:51.640 --> 0:20:53.280
<v Speaker 1>it's in you know, of course they would come back

0:20:53.320 --> 0:20:55.360
<v Speaker 1>to a place they'd been to before, where they had

0:20:55.960 --> 0:20:59.800
<v Speaker 1>presumably received you know, some comfort, maybe maybe even food,

0:21:00.080 --> 0:21:06.120
<v Speaker 1>what have you. That's true. And another interesting account involving

0:21:06.200 --> 0:21:10.080
<v Speaker 1>memory in place has to do with South Africa in

0:21:10.119 --> 0:21:14.920
<v Speaker 1>the late twentieth century at Kruger National Park. Yes, that's

0:21:14.920 --> 0:21:17.879
<v Speaker 1>where they were calling the elephant population, so that they

0:21:17.880 --> 0:21:20.320
<v Speaker 1>were having some attempt to conserve the elephant. But they

0:21:20.320 --> 0:21:24.439
<v Speaker 1>were afraid that if the the elephant population grew too large,

0:21:24.760 --> 0:21:27.080
<v Speaker 1>then it would be increasingly difficult to look after them.

0:21:27.280 --> 0:21:29.480
<v Speaker 1>So they went in there and they started calling, you know,

0:21:29.560 --> 0:21:33.439
<v Speaker 1>whole groups of elephants. And they found that after this

0:21:33.520 --> 0:21:35.840
<v Speaker 1>had happened, after the blood had hit the ground, uh,

0:21:36.000 --> 0:21:40.240
<v Speaker 1>that the the elephant families in the park UH knew

0:21:40.280 --> 0:21:43.800
<v Speaker 1>not to go back there. Like they they equated that

0:21:43.920 --> 0:21:47.760
<v Speaker 1>area with death and with danger. Even if that area

0:21:47.960 --> 0:21:51.919
<v Speaker 1>was ended up having some very tempting vegetation, they knew that.

0:21:51.960 --> 0:21:53.520
<v Speaker 1>All right, the food looks good there, but that is

0:21:53.520 --> 0:21:55.600
<v Speaker 1>a place of death. That is where the humans kill us.

0:21:55.800 --> 0:21:59.800
<v Speaker 1>Yet now, immediately after the calling operation UM, and this

0:21:59.880 --> 0:22:01.800
<v Speaker 1>was actually after the rangers cleaned up the area and

0:22:01.800 --> 0:22:05.520
<v Speaker 1>they removed all the bodies, the elephant families did come

0:22:05.560 --> 0:22:08.359
<v Speaker 1>to the scene and they inspected it. They smelled the earth,

0:22:08.800 --> 0:22:11.360
<v Speaker 1>and then they say they never returned to that, as

0:22:11.400 --> 0:22:14.720
<v Speaker 1>you say, And so some of the ideas here are well,

0:22:14.760 --> 0:22:17.760
<v Speaker 1>perhaps the screams of terror were the tip off here,

0:22:17.920 --> 0:22:20.919
<v Speaker 1>and of course the smell would have been another tip off.

0:22:20.960 --> 0:22:24.520
<v Speaker 1>But yeah, again, even when it was a habitable area,

0:22:24.640 --> 0:22:27.920
<v Speaker 1>they never went back to it. It was as if

0:22:27.960 --> 0:22:30.120
<v Speaker 1>that earth had been stained and they knew it. Yeah,

0:22:30.160 --> 0:22:32.840
<v Speaker 1>the earth has been stained. That's that's the uh. That's

0:22:32.840 --> 0:22:35.520
<v Speaker 1>the the what really has been driven home from me

0:22:35.640 --> 0:22:39.120
<v Speaker 1>as we've researched this this podcast, because in the elephant,

0:22:39.160 --> 0:22:42.800
<v Speaker 1>you have a creature that is self aware, that is

0:22:43.200 --> 0:22:47.800
<v Speaker 1>capable of empathy. It has a very strong argument for personhood.

0:22:47.840 --> 0:22:52.080
<v Speaker 1>Like when we're talking about um giving a level of

0:22:51.560 --> 0:22:55.600
<v Speaker 1>of of of rights that we ascribed to to to

0:22:55.680 --> 0:22:57.840
<v Speaker 1>a human if we were to ascribe that outside of

0:22:57.880 --> 0:23:00.800
<v Speaker 1>the human community, like the elephant would, uh would be

0:23:00.880 --> 0:23:05.320
<v Speaker 1>a certifiable candidate for that. And yet we have treated

0:23:05.359 --> 0:23:09.720
<v Speaker 1>them so harshly throughout human history and continue to treat

0:23:09.760 --> 0:23:12.080
<v Speaker 1>them harshly today, even though again we have some wonderful

0:23:12.119 --> 0:23:14.959
<v Speaker 1>conservation programs, some wonderful efforts out there, and there are

0:23:14.960 --> 0:23:18.840
<v Speaker 1>some people who devote their lives to caring for elephants

0:23:18.880 --> 0:23:21.200
<v Speaker 1>and uh and to changing the you know, the course

0:23:21.200 --> 0:23:24.199
<v Speaker 1>of their fate. But UH, it's it's rough when you

0:23:24.240 --> 0:23:27.000
<v Speaker 1>when you really look at what they are and how

0:23:27.040 --> 0:23:30.320
<v Speaker 1>we've treated them well. And the problem, I think is

0:23:30.359 --> 0:23:34.120
<v Speaker 1>that in order for for elephants to continue to exist

0:23:34.240 --> 0:23:37.040
<v Speaker 1>on Earth, humans really have to change their behavior. And

0:23:37.080 --> 0:23:39.880
<v Speaker 1>it's not just humans stopping poaching it. It's all tied

0:23:39.920 --> 0:23:44.960
<v Speaker 1>to politics and to socioeconomics as well, and again to

0:23:45.040 --> 0:23:48.400
<v Speaker 1>our a really bad habit of taking land and converting

0:23:48.440 --> 0:23:51.400
<v Speaker 1>it for for uses that really, in the long run

0:23:51.640 --> 0:23:54.280
<v Speaker 1>aren't going to do us any good and aren't going

0:23:54.320 --> 0:23:56.879
<v Speaker 1>to do wildlife any good. Yeah, and now they're on

0:23:57.119 --> 0:23:59.320
<v Speaker 1>the farmland front, there have been some efforts who use

0:23:59.600 --> 0:24:03.680
<v Speaker 1>sort of like like spice compounds to treat the area

0:24:03.680 --> 0:24:06.600
<v Speaker 1>around farms to keep the to keep the elephants from

0:24:06.640 --> 0:24:08.920
<v Speaker 1>coming in and eating the crops. And apparently those those

0:24:08.920 --> 0:24:12.560
<v Speaker 1>efforts have proven pretty successful where they've been applied. Yeah,

0:24:12.600 --> 0:24:14.400
<v Speaker 1>And I mean there, as you said, there are conservation

0:24:14.440 --> 0:24:16.359
<v Speaker 1>groups that are doing a great job, and we should

0:24:16.359 --> 0:24:19.560
<v Speaker 1>definitely mention them because I think that this is going

0:24:19.600 --> 0:24:21.320
<v Speaker 1>to make the difference in the long run about what

0:24:21.359 --> 0:24:23.840
<v Speaker 1>we can do about the situation. Yeah, and there I

0:24:23.880 --> 0:24:26.840
<v Speaker 1>did need to stress they're more elephant organizations out there

0:24:26.840 --> 0:24:28.720
<v Speaker 1>than we really have have time to mention here, But

0:24:28.760 --> 0:24:30.720
<v Speaker 1>I just want to highlight a few that stood out

0:24:30.760 --> 0:24:33.120
<v Speaker 1>to me. The first I'm going to mention because it's uh,

0:24:33.400 --> 0:24:36.160
<v Speaker 1>it exists in my home state of Tennessee. The Elephants

0:24:36.200 --> 0:24:39.280
<v Speaker 1>Sanctuary in Holding Wall in Tennessee. It's a sanctuary for

0:24:39.400 --> 0:24:42.080
<v Speaker 1>captive elephants, you know, elephants that have been in zoos,

0:24:42.080 --> 0:24:46.560
<v Speaker 1>elephants that have been in circuses, etcetera. They have seven

0:24:46.640 --> 0:24:50.000
<v Speaker 1>hundred acres and they provide three separate and protected natural

0:24:50.040 --> 0:24:53.200
<v Speaker 1>habitat environments for Asian and African elephants. If you want

0:24:53.200 --> 0:24:56.080
<v Speaker 1>to learn more about this, you go to www. Dot

0:24:56.119 --> 0:24:59.040
<v Speaker 1>elephants dot com. They have a wonderful website. You can

0:24:59.200 --> 0:25:01.639
<v Speaker 1>you can see pro whiles on the individual elephants. You

0:25:01.680 --> 0:25:04.200
<v Speaker 1>can adopt an elephant, you can you know, you can

0:25:04.560 --> 0:25:08.360
<v Speaker 1>contribute to monetarily to help feed the various elephants. It's

0:25:08.400 --> 0:25:11.280
<v Speaker 1>a it's a wonderful project. Also check out the African

0:25:11.320 --> 0:25:15.680
<v Speaker 1>Wildlife Fund at a WF dot org. Check out Save

0:25:15.760 --> 0:25:19.159
<v Speaker 1>the Elephants had Saved the Elephants dot org and just

0:25:19.320 --> 0:25:25.160
<v Speaker 1>one Asian elephants specific organization there is Elephant Family dot org.

0:25:26.600 --> 0:25:29.960
<v Speaker 1>I wanted to share two quick personal stories. Okay, I

0:25:29.960 --> 0:25:32.520
<v Speaker 1>worked at a zoo once. I think we all know that. Yes,

0:25:33.000 --> 0:25:36.879
<v Speaker 1>And on April Fool's Day, without fail, you would get

0:25:36.960 --> 0:25:39.000
<v Speaker 1>a million phone calls and do you know what people

0:25:39.040 --> 0:25:43.160
<v Speaker 1>would say that the elephants are loose? No, it would say,

0:25:43.320 --> 0:25:46.399
<v Speaker 1>may I speak with Ellie and you would say Ellie who,

0:25:46.440 --> 0:25:52.000
<v Speaker 1>and they would say font over and over again. The

0:25:52.160 --> 0:25:54.640
<v Speaker 1>second thing is that when a while I worked there,

0:25:54.720 --> 0:25:58.960
<v Speaker 1>I had a reoccurring nightmare of elephants just stampeding the

0:25:59.119 --> 0:26:01.840
<v Speaker 1>entire zoo. And I think that the guy the lead

0:26:01.840 --> 0:26:05.600
<v Speaker 1>singer for Aerosmith, Steven Tyler, even Tyler even showed up

0:26:05.640 --> 0:26:08.760
<v Speaker 1>like like leading it, like riding one of the elephants.

0:26:08.920 --> 0:26:10.880
<v Speaker 1>And that's when I kind of knew that I might

0:26:10.880 --> 0:26:14.720
<v Speaker 1>be having some sort of moral crisis when it came

0:26:14.760 --> 0:26:19.520
<v Speaker 1>to captivity and animals, you know, just not to to

0:26:19.640 --> 0:26:22.920
<v Speaker 1>just really pound in our crimes against elephants too much.

0:26:22.920 --> 0:26:25.600
<v Speaker 1>But that of course brings up another example of something

0:26:25.600 --> 0:26:27.520
<v Speaker 1>horrible we've done through the elephants over the years is

0:26:27.640 --> 0:26:31.560
<v Speaker 1>used them in warfare. Liken, Like, how awful is that? Like?

0:26:31.600 --> 0:26:36.680
<v Speaker 1>Here is warfare? This this this particularly human creation where

0:26:36.960 --> 0:26:40.560
<v Speaker 1>we have one group trying to not only compete for resources,

0:26:40.560 --> 0:26:45.000
<v Speaker 1>but to outright destroy other communities. And we've enlisted other

0:26:45.080 --> 0:26:48.639
<v Speaker 1>animal species in this, not only horses, but the the

0:26:48.720 --> 0:26:53.680
<v Speaker 1>self aware empathic elephant. Yeah, it is really tragic and um,

0:26:53.720 --> 0:26:56.040
<v Speaker 1>and I should mention because really I still am on

0:26:56.080 --> 0:26:57.959
<v Speaker 1>the fence about Zeus and we could probably do an

0:26:58.080 --> 0:27:01.600
<v Speaker 1>entire episode about that. It Uh, you know that the

0:27:01.720 --> 0:27:06.480
<v Speaker 1>zookeepers there are absolutely passionate about those animals, and they

0:27:06.520 --> 0:27:07.920
<v Speaker 1>do take a lot of the money and they put

0:27:07.960 --> 0:27:13.080
<v Speaker 1>them into um species survival programs for various animals, including elephants,

0:27:13.080 --> 0:27:16.640
<v Speaker 1>elephants um and some people would say that you might

0:27:16.680 --> 0:27:18.800
<v Speaker 1>not even know what an elephant was unless we had

0:27:18.840 --> 0:27:22.879
<v Speaker 1>zoos or many other animals. So, um, you know again

0:27:22.920 --> 0:27:25.800
<v Speaker 1>on the fence about that, Yeah, it's it's it's a

0:27:25.800 --> 0:27:27.359
<v Speaker 1>weird area to find yourself in because like with my

0:27:27.359 --> 0:27:29.239
<v Speaker 1>own son, again, he's crazy about elephants, so how can

0:27:29.280 --> 0:27:32.000
<v Speaker 1>we not take him to the zoo to see the elephants.

0:27:32.000 --> 0:27:34.240
<v Speaker 1>But at the same time we we it just feels

0:27:34.240 --> 0:27:36.600
<v Speaker 1>so sad to see them in such a small enclosure.

0:27:37.119 --> 0:27:39.560
<v Speaker 1>But it kind of underlines the whole situation with elephants.

0:27:39.560 --> 0:27:42.359
<v Speaker 1>We find ourselves in this place where we've we've already

0:27:42.359 --> 0:27:44.720
<v Speaker 1>taken so much of their habitat, we've reduced their numbers,

0:27:44.760 --> 0:27:49.080
<v Speaker 1>we've we've enslaved them for our own purposes, and we

0:27:49.200 --> 0:27:51.720
<v Speaker 1>have to we're slowly waking up and realizing, well, what

0:27:51.760 --> 0:27:53.560
<v Speaker 1>can we do to make the best of this already

0:27:53.640 --> 0:27:55.800
<v Speaker 1>crappy situation. Yeah, and really I think they come to

0:27:55.880 --> 0:27:59.440
<v Speaker 1>symbolize the inherent problem that humans have with animals, that

0:27:59.600 --> 0:28:03.680
<v Speaker 1>complex relationship that we've talked about, particularly when we've referenced

0:28:03.760 --> 0:28:06.359
<v Speaker 1>the books Some some we eat, some we love, and

0:28:06.400 --> 0:28:10.200
<v Speaker 1>some we hate, and the ways that we behave toward animals.

0:28:10.880 --> 0:28:13.040
<v Speaker 1>All Right, So there you have it, uh, a little

0:28:13.040 --> 0:28:15.680
<v Speaker 1>insight into the world of the elephant, of the mind

0:28:15.680 --> 0:28:18.040
<v Speaker 1>of the elephant, and the empathy of the elephant, and

0:28:18.119 --> 0:28:21.919
<v Speaker 1>our empathy for the elephant. If you have some information

0:28:22.000 --> 0:28:23.359
<v Speaker 1>you would like to share with us, you want to

0:28:23.359 --> 0:28:27.000
<v Speaker 1>share an elephant story that that you know particularly resonates

0:28:27.000 --> 0:28:29.040
<v Speaker 1>with you, your own experience with elephants, or what you

0:28:29.400 --> 0:28:32.080
<v Speaker 1>you personally think about the any of the information we've

0:28:32.080 --> 0:28:34.399
<v Speaker 1>discussed here today. You can reach out to us in

0:28:34.400 --> 0:28:36.720
<v Speaker 1>a number of different ways. As always, go to stuff

0:28:36.760 --> 0:28:38.360
<v Speaker 1>to Blow your Mind dot com. That's where you will

0:28:38.360 --> 0:28:41.400
<v Speaker 1>find our blog posts, you'll find our our videos. You'll

0:28:41.400 --> 0:28:44.200
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0:28:44.440 --> 0:28:46.200
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0:28:46.200 --> 0:28:49.240
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0:28:49.280 --> 0:28:52.920
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0:28:53.000 --> 0:28:55.120
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0:28:55.600 --> 0:28:58.680
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0:28:58.680 --> 0:29:00.520
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0:29:00.520 --> 0:29:01.840
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0:29:01.880 --> 0:29:03.920
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0:29:03.920 --> 0:29:05.520
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0:29:06.440 --> 0:29:08.720
<v Speaker 1>and does not involve trumpeting and listening to the ground,

0:29:09.320 --> 0:29:12.440
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0:29:12.600 --> 0:29:15.200
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0:29:15.240 --> 0:29:17.000
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0:29:17.000 --> 0:29:20.840
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0:29:27.960 --> 0:29:30.400
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