1 00:00:00,320 --> 00:00:03,000 Speaker 1: Brought to you by the reinvented two thousand twelve Camray. 2 00:00:03,240 --> 00:00:10,000 Speaker 1: It's ready. Are you welcome to stuff mom never told you? 3 00:00:10,200 --> 00:00:17,920 Speaker 1: From House to works dot Com. Hey, and welcome the podcast. 4 00:00:18,000 --> 00:00:20,640 Speaker 1: This is Molly and I'm Kristen. Kristen. Over the course 5 00:00:20,680 --> 00:00:23,200 Speaker 1: of doing this podcast, we've learned so much about you. 6 00:00:23,600 --> 00:00:26,040 Speaker 1: You really do share your life with with our listeners 7 00:00:26,400 --> 00:00:29,360 Speaker 1: too much. We know you were home schooled. We know 8 00:00:29,480 --> 00:00:32,760 Speaker 1: that your nickname is the thrifty nickel to some. We 9 00:00:32,840 --> 00:00:36,840 Speaker 1: know you want to abolish marriage. Not true, It's not true. 10 00:00:37,000 --> 00:00:39,760 Speaker 1: You said it. It's on the public record now joking. 11 00:00:40,200 --> 00:00:42,720 Speaker 1: Here's a new thing we're gonna reveal today, a new 12 00:00:42,760 --> 00:00:46,479 Speaker 1: insight into Kristen goodness. Kristen, tell us what is on 13 00:00:46,720 --> 00:00:51,920 Speaker 1: your left wrist? Well, Molly, um, I'm looking at it 14 00:00:52,040 --> 00:00:55,920 Speaker 1: right now, and on my left wrist, the inside of it, 15 00:00:56,400 --> 00:01:00,880 Speaker 1: there is a small tattoo of an anchor. I have 16 00:01:00,960 --> 00:01:02,840 Speaker 1: an anchor. And I was telling Christ before we came 17 00:01:02,880 --> 00:01:04,920 Speaker 1: in here that the first time I noticed it, I 18 00:01:05,000 --> 00:01:06,840 Speaker 1: was sort of like, has she always had that or 19 00:01:06,880 --> 00:01:09,440 Speaker 1: did she just get it? Is it permanent? Is it 20 00:01:09,520 --> 00:01:11,920 Speaker 1: just like a picture of an anchor? She drew on herself. 21 00:01:12,720 --> 00:01:14,759 Speaker 1: There's a lot of there's a lot of misconceptions about 22 00:01:14,760 --> 00:01:16,400 Speaker 1: this tattoo, Christ and I just want you to clear 23 00:01:16,440 --> 00:01:18,880 Speaker 1: them all up right now. Well, I think what you're 24 00:01:18,880 --> 00:01:24,200 Speaker 1: referring to, Molly is a tendency some men in this 25 00:01:24,520 --> 00:01:28,600 Speaker 1: town have of thinking it's cute to ask me if 26 00:01:28,600 --> 00:01:31,040 Speaker 1: I have a sailor fetish because you have the anchor, 27 00:01:31,080 --> 00:01:35,880 Speaker 1: because I have an anchor, to which I reply no 28 00:01:36,319 --> 00:01:38,760 Speaker 1: and then promptly turned around and walk away. So you know, 29 00:01:38,760 --> 00:01:40,319 Speaker 1: if someone asked you if you have a sailor fetish, 30 00:01:40,360 --> 00:01:42,720 Speaker 1: that that's as far as the conversation'll be going. Yeah, 31 00:01:42,800 --> 00:01:46,560 Speaker 1: cut him off out, there's the listeners. Yeah, if you 32 00:01:46,560 --> 00:01:50,360 Speaker 1: ever meet me, don't ask me about my tattoo. But yeah, 33 00:01:50,400 --> 00:01:54,400 Speaker 1: I know people people notice that. They're usually wondering why 34 00:01:54,400 --> 00:01:58,720 Speaker 1: I haven't an anchor on my wrist um. So yeah, 35 00:01:58,760 --> 00:02:01,040 Speaker 1: it's definitely been the topic of conversation sometimes. I mean, 36 00:02:01,040 --> 00:02:02,720 Speaker 1: it's pretty small, Like you said, you didn't notice it 37 00:02:02,760 --> 00:02:05,000 Speaker 1: first off. I've had friends who haven't noticed it for 38 00:02:05,040 --> 00:02:06,440 Speaker 1: a while, and I kind of liked it that way. 39 00:02:06,480 --> 00:02:09,480 Speaker 1: Even though it's in invisible space, like it's easy to 40 00:02:09,520 --> 00:02:16,239 Speaker 1: cover up and it's not just out there. So did 41 00:02:16,280 --> 00:02:19,000 Speaker 1: you get a small tattoo because you know, you didn't 42 00:02:19,040 --> 00:02:20,919 Speaker 1: want it to be just out there and have people 43 00:02:20,960 --> 00:02:22,480 Speaker 1: looking at it. I mean, you probably got people looking 44 00:02:22,520 --> 00:02:24,959 Speaker 1: at and asking were questions about it, but it wasn't 45 00:02:24,960 --> 00:02:27,280 Speaker 1: a conscious choice to keep it small versus keeping it 46 00:02:27,360 --> 00:02:29,680 Speaker 1: you know, why don't you get like a sleeve of anchors, 47 00:02:29,840 --> 00:02:34,840 Speaker 1: I sleep, I mean an entire arm tattooed of anchers. Well, uh, 48 00:02:34,919 --> 00:02:37,000 Speaker 1: because then I don't think I could explain away a 49 00:02:37,080 --> 00:02:41,639 Speaker 1: lack of a sailor fetish um. But now I think 50 00:02:41,639 --> 00:02:44,800 Speaker 1: my rationale behind getting it right here was I figured 51 00:02:44,919 --> 00:02:47,400 Speaker 1: I wanted to be able to see it every day 52 00:02:47,440 --> 00:02:49,040 Speaker 1: if I wanted to, and not have to, you know, 53 00:02:49,120 --> 00:02:53,360 Speaker 1: crane my neck to see this tattoo. But yes, I 54 00:02:53,360 --> 00:02:55,639 Speaker 1: wanted to keep it small enough so that it wasn't 55 00:02:56,440 --> 00:02:59,359 Speaker 1: always in my line of sight. Gotcha, Well, the reason 56 00:02:59,400 --> 00:03:01,480 Speaker 1: I'm asking is, like that Christmas Day, we're going to 57 00:03:01,560 --> 00:03:04,080 Speaker 1: talk about what people think when they see a tattoo 58 00:03:04,160 --> 00:03:07,919 Speaker 1: on a woman. Yes, and even more fascinatingly, what tattoos 59 00:03:07,960 --> 00:03:10,960 Speaker 1: have to do with feminism, Because, as it turns out, 60 00:03:11,080 --> 00:03:13,400 Speaker 1: quite a bit. And so now you know, as we 61 00:03:13,520 --> 00:03:16,600 Speaker 1: get into this conversation. I want you to explore what 62 00:03:16,800 --> 00:03:19,320 Speaker 1: feminist you know, ideas you might have been playing with 63 00:03:19,360 --> 00:03:22,600 Speaker 1: if you were transgressing gender boundaries by getting a tattoo, 64 00:03:22,919 --> 00:03:24,960 Speaker 1: all that good feminist lingo. How much of it did 65 00:03:24,960 --> 00:03:26,800 Speaker 1: you play into your decision to get a tattoo. These 66 00:03:26,840 --> 00:03:29,760 Speaker 1: are all things we're gonna explore either during the podcast 67 00:03:29,880 --> 00:03:33,240 Speaker 1: or later over drinks. All right, well, Molly, I think 68 00:03:33,280 --> 00:03:37,520 Speaker 1: that my anchor tattoo actually provides the perfect segue into 69 00:03:37,640 --> 00:03:43,680 Speaker 1: our historical journey UH with the art of tattoos, because 70 00:03:43,760 --> 00:03:45,800 Speaker 1: it all starts on the high seas, does it not? 71 00:03:46,080 --> 00:03:47,680 Speaker 1: It really does. It's as if you knew one day 72 00:03:47,680 --> 00:03:50,720 Speaker 1: you'd be podcasting about tattoos and you need a segway. Yes, 73 00:03:50,960 --> 00:03:53,560 Speaker 1: because a lot of people trace the rise of tattoos 74 00:03:53,560 --> 00:03:56,680 Speaker 1: in this country to the seventeen seventies when Captain James 75 00:03:56,720 --> 00:04:00,120 Speaker 1: Cook went to Polynesia and brought back the polony as 76 00:04:00,120 --> 00:04:05,040 Speaker 1: an art of tattooing, UH to the West, and from 77 00:04:05,080 --> 00:04:08,800 Speaker 1: that point on, tattooing really became associated with sailors who 78 00:04:08,800 --> 00:04:12,080 Speaker 1: were all men, just you know, because the men weren't sailors. 79 00:04:12,080 --> 00:04:15,280 Speaker 1: Women weren't the ones getting tattooed to show this brotherhood 80 00:04:15,320 --> 00:04:19,320 Speaker 1: with other sailors. Right. So, back then and even today, 81 00:04:19,320 --> 00:04:21,320 Speaker 1: I would say to some except we'll get to that later, 82 00:04:21,560 --> 00:04:25,120 Speaker 1: tattoos were very very masculine. Say, they were very kind 83 00:04:25,160 --> 00:04:28,320 Speaker 1: of blue collar, hard working, you know, sign of a 84 00:04:28,320 --> 00:04:31,160 Speaker 1: sign of a tough guy. You could withstand that pain. Yes, 85 00:04:31,520 --> 00:04:34,720 Speaker 1: you know you were, you were really tough. And it 86 00:04:34,760 --> 00:04:38,640 Speaker 1: wasn't until the eighteen eighties with Circus freak shows that 87 00:04:38,680 --> 00:04:42,239 Speaker 1: we really start to have having more women getting inked 88 00:04:42,240 --> 00:04:43,840 Speaker 1: as well. Yeah, that's sort of where they first show 89 00:04:43,920 --> 00:04:47,000 Speaker 1: up in the tattoo historical document. And right away, if 90 00:04:47,040 --> 00:04:49,400 Speaker 1: you're associating a tattooed woman with a freak show, you 91 00:04:49,440 --> 00:04:51,920 Speaker 1: can see how you know that is not going to 92 00:04:52,040 --> 00:04:55,320 Speaker 1: change anyone's perception of tattoos being a manly thing, because no, 93 00:04:55,920 --> 00:04:58,039 Speaker 1: you know, proper lady of that time would have wanted 94 00:04:58,080 --> 00:05:00,359 Speaker 1: to be associated with a freak show act. And what 95 00:05:00,440 --> 00:05:03,760 Speaker 1: was interesting to me, according to a paper by Christine 96 00:05:04,279 --> 00:05:07,840 Speaker 1: Bromberger called Revolting Bodies, Monster Beauty of Tattooed Women, she 97 00:05:07,920 --> 00:05:10,760 Speaker 1: kind of goes into this history of freak shows and 98 00:05:10,800 --> 00:05:13,799 Speaker 1: how you know, there was this one woman named Nora Hildebrand, 99 00:05:13,880 --> 00:05:16,320 Speaker 1: who you know, just got tattooed because she wanted to 100 00:05:16,320 --> 00:05:18,920 Speaker 1: be in the freak show. She liked tattoos, and they 101 00:05:18,960 --> 00:05:21,400 Speaker 1: made her construct this backstory of how you know, she 102 00:05:21,440 --> 00:05:23,400 Speaker 1: and her father have been kidnapped by sitting bowl and 103 00:05:23,440 --> 00:05:26,760 Speaker 1: every day in Indian would tire to a tree and 104 00:05:26,839 --> 00:05:29,279 Speaker 1: you know, make her father give her another tattoo until 105 00:05:29,279 --> 00:05:31,760 Speaker 1: her whole body was tattooed, and that's how she ended 106 00:05:31,839 --> 00:05:34,919 Speaker 1: up in this freak show. So right away, women have 107 00:05:35,080 --> 00:05:38,560 Speaker 1: become linked with tattooing in ways that take away all 108 00:05:38,600 --> 00:05:41,160 Speaker 1: their power because she was forced to get the tattoos, 109 00:05:41,560 --> 00:05:44,000 Speaker 1: makes them into freaks because you know, she's in a 110 00:05:44,040 --> 00:05:47,719 Speaker 1: traveling circus. It's placing a lot of stigma on these 111 00:05:47,720 --> 00:05:51,920 Speaker 1: women with tattoos, and that stigma grows into the twentieth 112 00:05:51,960 --> 00:05:56,000 Speaker 1: century where it becomes a lot more associated with prostitution. Um. 113 00:05:56,040 --> 00:05:59,599 Speaker 1: And there was also a famous case in the nineteen 114 00:05:59,640 --> 00:06:04,000 Speaker 1: twenty when it was a rape trial when uh, this 115 00:06:04,160 --> 00:06:07,880 Speaker 1: girl had a tattoo on her, a tattoo of a butterfly, 116 00:06:08,000 --> 00:06:12,559 Speaker 1: I believe, on her ankle, and that was the piece 117 00:06:12,600 --> 00:06:15,560 Speaker 1: of evidence if you will, that lost her. The case 118 00:06:15,640 --> 00:06:18,800 Speaker 1: lost her, this this rape case because they drew the 119 00:06:18,839 --> 00:06:22,760 Speaker 1: conclusion that since she had a butterfly tattoo, she was 120 00:06:22,800 --> 00:06:29,839 Speaker 1: therefore sexually promiscuous and was asking for this rape. Essentially, 121 00:06:29,839 --> 00:06:33,160 Speaker 1: she misled the men because she was like, Oh, I'm 122 00:06:33,160 --> 00:06:36,640 Speaker 1: into sex because I have a tattoo. So it's just 123 00:06:36,880 --> 00:06:40,839 Speaker 1: this really these damaging links that only you know, bad girls, 124 00:06:40,880 --> 00:06:45,000 Speaker 1: sexually deprayed women and freaks get tattoos. That uh, that 125 00:06:45,160 --> 00:06:49,400 Speaker 1: characterizes the early twenty century. And it's interesting with this 126 00:06:50,000 --> 00:06:53,760 Speaker 1: early history, this issue that that you mentioned of power 127 00:06:53,800 --> 00:06:57,000 Speaker 1: comes up again and again. Even though these women were 128 00:06:57,080 --> 00:07:01,240 Speaker 1: choosing to get tattoos, it was still culturally viewed as 129 00:07:01,240 --> 00:07:05,479 Speaker 1: a sign of uh than being dominated and then never 130 00:07:06,080 --> 00:07:08,640 Speaker 1: then not having power and ownership over their bodies. He 131 00:07:08,720 --> 00:07:13,440 Speaker 1: seems being perpetrated on them. So enter the feminists of 132 00:07:13,440 --> 00:07:16,640 Speaker 1: the nineties seventies, where the body does become a political 133 00:07:16,720 --> 00:07:21,760 Speaker 1: thing that feminists are reclaiming control of. And it's easy 134 00:07:21,840 --> 00:07:24,160 Speaker 1: jump to make that because they wanted to reclaim the 135 00:07:24,160 --> 00:07:26,520 Speaker 1: power over their body. They start making this big deal 136 00:07:26,520 --> 00:07:28,880 Speaker 1: out of choosing to get tattooed, and that's where we 137 00:07:28,920 --> 00:07:33,000 Speaker 1: see the rise of women really entering the tattooed world 138 00:07:33,040 --> 00:07:37,120 Speaker 1: and trying to reclaim that negative perception that was associated 139 00:07:37,160 --> 00:07:41,280 Speaker 1: with art. Yeah, and I think Janice Joplin was someone 140 00:07:41,320 --> 00:07:44,880 Speaker 1: who kind of helped push that into the mainstream. She 141 00:07:45,040 --> 00:07:48,160 Speaker 1: had um a tattoo of what arose, I believe, and 142 00:07:48,160 --> 00:07:51,360 Speaker 1: it was done by a guy named Lyle Tuttle, who 143 00:07:51,480 --> 00:07:55,800 Speaker 1: was California based tattoo artist who really brought tattooing in 144 00:07:55,840 --> 00:07:59,480 Speaker 1: general back into vogue in the seventies. Right now, the seventies, 145 00:07:59,560 --> 00:08:02,360 Speaker 1: you know, it was a crazy time. I wasn't there, 146 00:08:02,360 --> 00:08:05,200 Speaker 1: but that's what the pictures shows. Pretty wild. So the 147 00:08:05,200 --> 00:08:08,239 Speaker 1: people who were getting tattooed I think still existed within 148 00:08:08,360 --> 00:08:11,760 Speaker 1: that wild sphere, and people who were perhaps you know, 149 00:08:12,080 --> 00:08:15,360 Speaker 1: who are conservative, more suburban s would have judged them 150 00:08:15,360 --> 00:08:18,160 Speaker 1: as like the freaks of the world. So while more 151 00:08:18,160 --> 00:08:21,000 Speaker 1: women were getting tattoos, I don't think that the stigma 152 00:08:21,080 --> 00:08:24,760 Speaker 1: of a tattoo symbolizing and other would have completely disappeared. 153 00:08:24,800 --> 00:08:27,280 Speaker 1: Even the more when we're getting tattooed. And really since 154 00:08:27,320 --> 00:08:30,640 Speaker 1: the nineteen seventies, tattooing has just come more and more 155 00:08:30,760 --> 00:08:34,160 Speaker 1: into the mainstream. And according to report from the Pew 156 00:08:34,200 --> 00:08:39,199 Speaker 1: Research Center, of women forty have at least one tattoo. 157 00:08:39,920 --> 00:08:43,600 Speaker 1: So we've gone from it being this kind of crazy 158 00:08:43,880 --> 00:08:46,560 Speaker 1: free side show thing for women to have a tattoo 159 00:08:46,640 --> 00:08:49,800 Speaker 1: to you know, every other lady walking down the street 160 00:08:49,840 --> 00:08:51,920 Speaker 1: may or may not have one. But I think that 161 00:08:51,960 --> 00:08:55,440 Speaker 1: women are still subject to judgment for tattoos in ways 162 00:08:55,520 --> 00:08:57,360 Speaker 1: that men are not. So let's talk a little bit 163 00:08:57,400 --> 00:09:01,800 Speaker 1: about that sort of double standard, because while they're getting 164 00:09:02,040 --> 00:09:05,160 Speaker 1: more mainstream, I would say they're not totally mainstream. Yeah, 165 00:09:05,160 --> 00:09:07,880 Speaker 1: I mean there are offices where you can't walk into 166 00:09:07,920 --> 00:09:10,600 Speaker 1: if you're if you've got a tattoo showing. Yeah, And 167 00:09:10,640 --> 00:09:12,400 Speaker 1: I mean that then that's the same thing for guys. 168 00:09:12,400 --> 00:09:14,440 Speaker 1: I mean there's still the issue of you know, if 169 00:09:14,440 --> 00:09:17,640 Speaker 1: a guy gets sleeves done where his entire arms are 170 00:09:17,640 --> 00:09:19,920 Speaker 1: covered in tattoos, it might be a lot harder for 171 00:09:20,000 --> 00:09:22,240 Speaker 1: him to get a day job. You know, he's gonna 172 00:09:22,320 --> 00:09:26,480 Speaker 1: have to cover them up somehow. But with women, you 173 00:09:26,520 --> 00:09:29,560 Speaker 1: know that, I think that the standard is raised even higher, 174 00:09:29,600 --> 00:09:31,840 Speaker 1: not just because it's harder for us to wear. We 175 00:09:31,880 --> 00:09:34,920 Speaker 1: don't generally wear full body suits, you know we should. 176 00:09:35,000 --> 00:09:38,280 Speaker 1: We just just show more skin and yourself, Cristo. Full 177 00:09:38,320 --> 00:09:42,079 Speaker 1: body suits sods like has matt suits or something, um, 178 00:09:42,120 --> 00:09:44,520 Speaker 1: but you know, we have more skin showing. And also 179 00:09:44,600 --> 00:09:47,640 Speaker 1: I do think that there's still more of I don't know, 180 00:09:49,040 --> 00:09:52,400 Speaker 1: negative implication if you have a tattoo. I definitely feel 181 00:09:52,559 --> 00:09:56,920 Speaker 1: from my personal experience, having this very small, insignificant tattoo, 182 00:09:56,960 --> 00:10:02,319 Speaker 1: I would think compared to you know, other others out air, UM, 183 00:10:02,360 --> 00:10:05,320 Speaker 1: I do get different a different kind of attention sometimes 184 00:10:05,400 --> 00:10:08,880 Speaker 1: for it than I would like. It's like, once guys 185 00:10:08,880 --> 00:10:11,679 Speaker 1: in particular will notice it, or even girls to notice 186 00:10:11,720 --> 00:10:14,760 Speaker 1: that I have this tattoo of this anchor, I don't know, 187 00:10:14,800 --> 00:10:16,600 Speaker 1: it sort of changes. I can tell that it changes 188 00:10:16,600 --> 00:10:18,520 Speaker 1: their perception of who I am and this kind of 189 00:10:18,559 --> 00:10:21,440 Speaker 1: message that I'm trying to put out about myself, which 190 00:10:21,480 --> 00:10:23,600 Speaker 1: I really didn't intend to do at all. And I 191 00:10:23,640 --> 00:10:26,120 Speaker 1: think that what's interesting is to me, your tattoo is 192 00:10:26,120 --> 00:10:30,160 Speaker 1: in a very sort of you know, neutral place. But 193 00:10:30,240 --> 00:10:32,320 Speaker 1: there are definitely places that you could have been tattooed 194 00:10:32,320 --> 00:10:34,839 Speaker 1: on your body that would not have been neutral, if, 195 00:10:34,880 --> 00:10:38,720 Speaker 1: for example, you had gotten the ever so popularly named 196 00:10:38,840 --> 00:10:45,320 Speaker 1: tramp stamp. Yes, the tattoo on the lower back right um, 197 00:10:45,360 --> 00:10:48,520 Speaker 1: which I think it probably acquired the quote unquote tramp 198 00:10:48,559 --> 00:10:52,840 Speaker 1: stamp title with the popularity of low rise jeans when 199 00:10:52,960 --> 00:10:54,679 Speaker 1: that area. You know, you sit down and all of 200 00:10:54,679 --> 00:10:57,520 Speaker 1: a sudden you're lower back is exposed, and maybe the 201 00:10:57,520 --> 00:10:59,840 Speaker 1: top of your underwear, and then sitting on top of that, 202 00:11:00,000 --> 00:11:05,440 Speaker 1: you have who knows what a dolphin, a yin yang symbol, 203 00:11:05,720 --> 00:11:10,400 Speaker 1: a butterfly, a butterfly. But somehow along the way men 204 00:11:10,440 --> 00:11:13,199 Speaker 1: looked at that, or someone looked at it and told men, 205 00:11:13,720 --> 00:11:16,320 Speaker 1: if a girl has a tattoo there, she's a tramp. 206 00:11:17,000 --> 00:11:19,199 Speaker 1: So basically, there are places where a woman can get 207 00:11:19,360 --> 00:11:23,520 Speaker 1: still get tattooed today that somehow indicates something about her sexuality, 208 00:11:23,559 --> 00:11:25,880 Speaker 1: which I would argue takes away just as much power 209 00:11:25,880 --> 00:11:28,480 Speaker 1: from those women as it did. You know, to say 210 00:11:28,520 --> 00:11:31,559 Speaker 1: that a woman deserved be raped because she had a tattoo, well, 211 00:11:31,600 --> 00:11:35,240 Speaker 1: you and I were talking before the podcast about trying 212 00:11:35,240 --> 00:11:38,400 Speaker 1: to figure out which part of our bodies could we 213 00:11:38,440 --> 00:11:41,160 Speaker 1: get a tattoo where it would have no sexual implication, 214 00:11:41,720 --> 00:11:44,000 Speaker 1: And there's really no neutral space on a woman's body. 215 00:11:44,440 --> 00:11:46,839 Speaker 1: I mean, even I don't feel like this small part 216 00:11:46,880 --> 00:11:50,200 Speaker 1: of my wrist is necessarily provocative, you know, but someone 217 00:11:50,240 --> 00:11:53,560 Speaker 1: could probably twisted as such. But you know, if I 218 00:11:53,600 --> 00:11:55,440 Speaker 1: made it into a fetter, she either are gonna get 219 00:11:55,440 --> 00:11:58,400 Speaker 1: a tattoo that indicates something about your sexuality. If you 220 00:11:58,400 --> 00:12:04,319 Speaker 1: get like a butterfly, you're somehow embodying like ultra feminine qualities. Um. 221 00:12:04,360 --> 00:12:07,120 Speaker 1: But then, like you said, if if it's if it 222 00:12:07,200 --> 00:12:09,560 Speaker 1: is a neutral tattoo in and of itself, a snail 223 00:12:09,600 --> 00:12:12,600 Speaker 1: being one. One idea we came up with, where can 224 00:12:12,640 --> 00:12:14,840 Speaker 1: you put it on your body? That is that is neutral? Yeah, 225 00:12:14,880 --> 00:12:16,959 Speaker 1: you can't put it on your hips. You can't put 226 00:12:17,000 --> 00:12:20,559 Speaker 1: it on your neck or anywhere around your chest. Um. 227 00:12:20,679 --> 00:12:22,360 Speaker 1: I mean I guess you could put it on your stomach, 228 00:12:22,360 --> 00:12:26,760 Speaker 1: but that would just look funny. Um, your ankle. I 229 00:12:27,120 --> 00:12:29,400 Speaker 1: would argue that your ankle could be a sexy place 230 00:12:29,400 --> 00:12:32,080 Speaker 1: for a tattoo. Well, it's interesting you argue that, because 231 00:12:32,080 --> 00:12:36,120 Speaker 1: we found a Men's Fitness article that argued that if 232 00:12:36,160 --> 00:12:39,320 Speaker 1: you see a girl with an ankle tattoo, she's worth 233 00:12:39,360 --> 00:12:42,600 Speaker 1: the trouble of seducing because she is obviously tough enough 234 00:12:42,600 --> 00:12:45,600 Speaker 1: to get an ankle tattoo since there's very little fat there. Yeah, 235 00:12:45,640 --> 00:12:48,319 Speaker 1: equally feminine, particularly f it's something like a butterfly or 236 00:12:48,360 --> 00:12:51,079 Speaker 1: a flower. Yeah, I mean not that. Molly and I 237 00:12:51,160 --> 00:12:54,559 Speaker 1: looked to Men's Fitness as something that you should really 238 00:12:54,600 --> 00:12:56,640 Speaker 1: put a lot of stock in but it was funny. Yeah. 239 00:12:56,640 --> 00:13:00,640 Speaker 1: This this guide to Woman's Tattoos, Uh, of course mentions 240 00:13:00,760 --> 00:13:04,560 Speaker 1: the lower back tramp stamp that we talked about a 241 00:13:04,559 --> 00:13:07,480 Speaker 1: minute ago. Um, and it says, uh doesn't mean that 242 00:13:07,480 --> 00:13:11,720 Speaker 1: she's a isn't a keeper because of the you know, connotations, 243 00:13:11,760 --> 00:13:15,520 Speaker 1: sexual connotations. She's just a follower. So it really looks 244 00:13:15,600 --> 00:13:19,079 Speaker 1: down on on the lower back tattoos. And then if 245 00:13:19,080 --> 00:13:22,640 Speaker 1: she's got an entire sleeve, she's gonna be wild in 246 00:13:22,679 --> 00:13:28,360 Speaker 1: the sack because she's and she's totally subverting female norms. 247 00:13:28,720 --> 00:13:31,760 Speaker 1: To use some feminist lingo, because I will say that, 248 00:13:32,040 --> 00:13:34,040 Speaker 1: you know, sometimes when I see a person who does 249 00:13:34,120 --> 00:13:36,560 Speaker 1: have the sleeves and they're female, I do think of 250 00:13:36,600 --> 00:13:38,720 Speaker 1: that differently than I think of like a guy with sleeves. 251 00:13:38,720 --> 00:13:40,120 Speaker 1: And I don't want to be that way because I 252 00:13:40,160 --> 00:13:43,320 Speaker 1: don't want to judge someone just based on sleeves. But 253 00:13:43,440 --> 00:13:45,960 Speaker 1: there are arguments be made, you know, from both sides 254 00:13:46,040 --> 00:13:48,920 Speaker 1: that they want me to think differently about them because 255 00:13:48,920 --> 00:13:52,640 Speaker 1: they're reclaiming power, they're redirecting my gaze versus people who say, 256 00:13:52,679 --> 00:13:57,680 Speaker 1: you know, she's just trying to subvert feminine norms and 257 00:13:57,720 --> 00:14:02,560 Speaker 1: this kind of reminds me of this Cat Vondi, who 258 00:14:03,120 --> 00:14:06,040 Speaker 1: is the star of the reality show l a Ink. 259 00:14:06,120 --> 00:14:10,360 Speaker 1: She's covered in tattoos, super foxy. Can I call a 260 00:14:10,360 --> 00:14:15,160 Speaker 1: woman foxy? Stating Okay, um, she you know, she's really hot, 261 00:14:15,440 --> 00:14:17,280 Speaker 1: she's covered in tattoos, And there was I can't remember 262 00:14:17,280 --> 00:14:20,880 Speaker 1: which magazine was for, but they did, um, they did 263 00:14:20,880 --> 00:14:24,880 Speaker 1: a photo shoot with her where they basically removed all 264 00:14:24,920 --> 00:14:29,360 Speaker 1: of her tattoos with makeup to kind of show this 265 00:14:29,680 --> 00:14:32,320 Speaker 1: like her ultra feminine side, because she looks really tough. 266 00:14:32,560 --> 00:14:34,920 Speaker 1: You know, she's covered in all of all of these 267 00:14:34,960 --> 00:14:38,640 Speaker 1: tattoos and has sleeves and they're everywhere. Um, yeah, she's 268 00:14:38,640 --> 00:14:41,040 Speaker 1: really you know, sexy at the same time, but they 269 00:14:41,080 --> 00:14:44,760 Speaker 1: wanted to, you know, show her softer side, and by 270 00:14:44,800 --> 00:14:47,840 Speaker 1: doing that, they removed her tattoos and you know they 271 00:14:47,880 --> 00:14:50,240 Speaker 1: would never do that to a guy. You know, they 272 00:14:50,280 --> 00:14:53,160 Speaker 1: completely removed her power again. Yeah, they what was the 273 00:14:53,160 --> 00:14:56,840 Speaker 1: phrase I liked? They deprived her agency? Yeah, deprivation of agency. 274 00:14:57,080 --> 00:14:59,840 Speaker 1: So I definitely think that, you know, there there is 275 00:15:00,760 --> 00:15:03,600 Speaker 1: a lot more to a woman getting a tattoo. Likes 276 00:15:04,000 --> 00:15:06,520 Speaker 1: as little statement as I was trying to make to 277 00:15:06,560 --> 00:15:08,800 Speaker 1: the world. You know that I I have this tattoo 278 00:15:08,880 --> 00:15:11,360 Speaker 1: for personal reasons. I don't. I didn't didn't really care 279 00:15:11,360 --> 00:15:14,040 Speaker 1: what the world thought about it. And yet you can't 280 00:15:14,080 --> 00:15:17,320 Speaker 1: get away from it. You can't get away from society's gays. 281 00:15:17,360 --> 00:15:20,240 Speaker 1: And not to try to overblow, you know, silly of 282 00:15:20,240 --> 00:15:24,000 Speaker 1: an issue as a tattoo. I think it definitely is real. 283 00:15:24,440 --> 00:15:26,360 Speaker 1: It is real. And you know, there was one study 284 00:15:26,360 --> 00:15:28,760 Speaker 1: in Canada that we found from two thousand four that 285 00:15:28,920 --> 00:15:32,600 Speaker 1: tried to sort of qualify I guess what men and 286 00:15:32,640 --> 00:15:34,960 Speaker 1: women thought when they saw a female with a tattoo. 287 00:15:35,440 --> 00:15:38,760 Speaker 1: And basically they got these uh college students to come in. 288 00:15:39,120 --> 00:15:42,320 Speaker 1: They divided them up into groups of people who had tattoos, 289 00:15:42,360 --> 00:15:44,800 Speaker 1: people who were seriously considering one, and people who didn't 290 00:15:44,800 --> 00:15:49,200 Speaker 1: have tattoos, and then they described these hypothetical people for them. Um, 291 00:15:49,240 --> 00:15:50,920 Speaker 1: you know a man who had a tattoo that was 292 00:15:51,080 --> 00:15:53,960 Speaker 1: smaller than a looney. Remember this as a Canadian study, 293 00:15:54,400 --> 00:15:56,720 Speaker 1: so their dollar coin is called a looney. This is 294 00:15:57,160 --> 00:16:00,320 Speaker 1: a shout out for all our Canadian fans. Um, I'm manhood. 295 00:16:00,320 --> 00:16:02,560 Speaker 1: A tattooed smaller than a looney, that was you know, 296 00:16:02,680 --> 00:16:05,640 Speaker 1: visible or not visible. It depended um than one that 297 00:16:05,680 --> 00:16:07,680 Speaker 1: was larger than that, and then the same for a woman. 298 00:16:08,560 --> 00:16:11,200 Speaker 1: And by and large, all the men and women, regardless 299 00:16:11,200 --> 00:16:14,640 Speaker 1: of their tattoo status, had less favorable opinions of the 300 00:16:14,640 --> 00:16:16,720 Speaker 1: women with tattoos. Now, they also did kind of a 301 00:16:16,760 --> 00:16:19,840 Speaker 1: follow up reading and they asked the people, you know, 302 00:16:20,560 --> 00:16:22,400 Speaker 1: where do you stand on sort of a feminist scale? 303 00:16:22,720 --> 00:16:24,960 Speaker 1: How much do you believe in equal rights for women? 304 00:16:25,480 --> 00:16:28,000 Speaker 1: And that was a pretty good predictor of how the 305 00:16:28,040 --> 00:16:30,840 Speaker 1: people would feel about a tattoo on a woman. If they, 306 00:16:31,160 --> 00:16:34,360 Speaker 1: you know, believed in traditional gender roles and they had 307 00:16:34,440 --> 00:16:36,640 Speaker 1: less of an inkling to agree with equal rights for women, 308 00:16:36,920 --> 00:16:39,160 Speaker 1: they would judge the women with a tattoo much more 309 00:16:39,240 --> 00:16:44,200 Speaker 1: harshly than those who had um more egalitarian views on women. Right, 310 00:16:44,200 --> 00:16:47,280 Speaker 1: And I thought the most interesting finding from this study 311 00:16:47,880 --> 00:16:52,680 Speaker 1: was that men with or without tattoos still had a 312 00:16:52,680 --> 00:16:56,800 Speaker 1: lower perception of women who had large tattoos. The small 313 00:16:56,840 --> 00:17:00,040 Speaker 1: ones not as big of a deal, but once it 314 00:17:00,120 --> 00:17:05,560 Speaker 1: got larger and more visible, Uh, their perceptions started to change. 315 00:17:05,600 --> 00:17:07,600 Speaker 1: It did change, but they would even though they might 316 00:17:07,600 --> 00:17:10,760 Speaker 1: have found the woman more unfavorable compared to the woman 317 00:17:10,800 --> 00:17:13,520 Speaker 1: without a tattoo, they did still remark that the tattooed 318 00:17:13,560 --> 00:17:16,040 Speaker 1: woman was powerful because they were asked to rate her, 319 00:17:16,359 --> 00:17:18,840 Speaker 1: you know, her sense of power as well. So I 320 00:17:18,920 --> 00:17:22,280 Speaker 1: think that we still see females getting tattoos as powerful, 321 00:17:22,640 --> 00:17:25,360 Speaker 1: we just don't necessarily view them the same way, which 322 00:17:25,400 --> 00:17:27,760 Speaker 1: is exactly it seems the experience that you've had. Well, 323 00:17:27,800 --> 00:17:30,560 Speaker 1: because and this is something that the researcher brings up 324 00:17:30,960 --> 00:17:34,560 Speaker 1: and that I do I will buy this is she 325 00:17:34,640 --> 00:17:37,280 Speaker 1: says that women with tattoos is an example of gender 326 00:17:37,320 --> 00:17:40,000 Speaker 1: roal violation. And I think it is because we we 327 00:17:40,080 --> 00:17:43,199 Speaker 1: do have this notion of power tied up with with 328 00:17:43,240 --> 00:17:46,640 Speaker 1: tattoos and with their visibility and what they're portraying, um 329 00:17:46,880 --> 00:17:49,280 Speaker 1: and all of that. And while again like I don't, 330 00:17:49,320 --> 00:17:52,560 Speaker 1: I think it's stilly to kind of over over analyze 331 00:17:52,560 --> 00:17:55,560 Speaker 1: the whole situation. I think that when you really get 332 00:17:55,600 --> 00:17:59,080 Speaker 1: down to brass texts, tattoos are kind of a really 333 00:17:59,760 --> 00:18:03,320 Speaker 1: entry just to engage for really where we are, like 334 00:18:03,359 --> 00:18:06,400 Speaker 1: where how the society does view men and women differently? Yeah, 335 00:18:06,760 --> 00:18:08,840 Speaker 1: well that's very well said Kristen. On that note, I 336 00:18:08,880 --> 00:18:10,639 Speaker 1: think we should open it up to our listeners and 337 00:18:10,680 --> 00:18:12,760 Speaker 1: see what you guys think. What do you think about 338 00:18:12,760 --> 00:18:15,600 Speaker 1: women with tattoos? Ya nay? What tattoos do you have 339 00:18:15,600 --> 00:18:18,960 Speaker 1: of your own? What prejudices do you find yourself with 340 00:18:19,200 --> 00:18:21,919 Speaker 1: against woman with tattoos? Has your perception of me lowered 341 00:18:21,960 --> 00:18:24,800 Speaker 1: knowing that I have a tattoo? Now, Kristen, no one's 342 00:18:24,800 --> 00:18:27,280 Speaker 1: perception of view as lord? I'm sure so. On that note, 343 00:18:27,520 --> 00:18:29,800 Speaker 1: mom stuff at how stuff first dot com. That's our 344 00:18:29,840 --> 00:18:32,680 Speaker 1: email address. Let us know your thoughts and let's read 345 00:18:32,720 --> 00:18:35,879 Speaker 1: some people who have already emailed us at that address. 346 00:18:39,680 --> 00:18:41,880 Speaker 1: I have an email from Mary Ellen, who wrote about 347 00:18:41,880 --> 00:18:44,040 Speaker 1: our burke A podcast, and she writes, I am an 348 00:18:44,080 --> 00:18:46,840 Speaker 1: American woman living in France. The French view freedom of 349 00:18:46,840 --> 00:18:49,199 Speaker 1: religion somewhat differently from the way Americans see it, and 350 00:18:49,200 --> 00:18:52,359 Speaker 1: this largely Catholic country, religion is considered a private matter. 351 00:18:52,800 --> 00:18:55,760 Speaker 1: Politicians do not say God bless France or otherwise referred 352 00:18:55,760 --> 00:18:58,600 Speaker 1: to religion or prayer and their speeches. Schools do observe 353 00:18:58,600 --> 00:19:01,479 Speaker 1: religious holidays, but other than that, religion in schools are separate. 354 00:19:02,040 --> 00:19:04,480 Speaker 1: Outward sign of religion is allowed in public schools. This 355 00:19:04,560 --> 00:19:07,480 Speaker 1: includes the veil, but also the cross. The French highly 356 00:19:07,560 --> 00:19:11,080 Speaker 1: value assimilation people who chose to become citizens are expected 357 00:19:11,119 --> 00:19:13,680 Speaker 1: to assimilate and to keep their religion private. The women 358 00:19:13,680 --> 00:19:16,320 Speaker 1: who has refused French citizenship refused even to apure in 359 00:19:16,359 --> 00:19:18,359 Speaker 1: court and less than her full burka. She and her 360 00:19:18,400 --> 00:19:21,040 Speaker 1: husband have adopted the radical Islam views since their immigration 361 00:19:21,080 --> 00:19:25,200 Speaker 1: to France. So a view into French culture from Mary Ellen. 362 00:19:26,480 --> 00:19:30,040 Speaker 1: All right, well, I've got one here from Alexandra about 363 00:19:30,040 --> 00:19:33,680 Speaker 1: our episode on poop. We've got a lot of great 364 00:19:33,680 --> 00:19:36,879 Speaker 1: email about our poop episode. Guys, keeping coming because it 365 00:19:37,040 --> 00:19:41,000 Speaker 1: just makes me laugh a lot. Uh, she says, thank 366 00:19:41,040 --> 00:19:42,920 Speaker 1: you so much for breaking the silence of the subject 367 00:19:42,960 --> 00:19:45,320 Speaker 1: of women and poop. I used to be one of 368 00:19:45,400 --> 00:19:47,800 Speaker 1: many women out there who felt embarrassed about pooping in 369 00:19:47,840 --> 00:19:50,800 Speaker 1: public bathrooms. However, I was quickly cured of any further 370 00:19:50,840 --> 00:19:53,159 Speaker 1: feelings of embarrassment. This summer, I took a job leading 371 00:19:53,520 --> 00:19:57,159 Speaker 1: canoe trips in northern Ontario. As you can imagine, when 372 00:19:57,200 --> 00:19:59,480 Speaker 1: embarking on a week on trip into an area without 373 00:19:59,480 --> 00:20:02,560 Speaker 1: even public bathrooms, the subject of just how you're supposed 374 00:20:02,560 --> 00:20:05,040 Speaker 1: to go poop in the woods becomes not only important, 375 00:20:05,080 --> 00:20:08,800 Speaker 1: but also incredibly necessary. The conversation is typically an awkward one, 376 00:20:08,880 --> 00:20:11,560 Speaker 1: compounded by the fact that you only met your trip 377 00:20:11,600 --> 00:20:15,000 Speaker 1: participants earlier that day. Every trip leader has their own 378 00:20:15,000 --> 00:20:18,000 Speaker 1: poop talk style, and I used I like to use 379 00:20:18,000 --> 00:20:20,760 Speaker 1: a lot of humor. I'll start by introducing my shovel 380 00:20:20,960 --> 00:20:23,160 Speaker 1: named Doug, and I go want to say that during 381 00:20:23,160 --> 00:20:25,080 Speaker 1: this trip, you'll find that you want to go take 382 00:20:25,160 --> 00:20:27,240 Speaker 1: Dug out on a date, and then explain how a 383 00:20:27,320 --> 00:20:29,639 Speaker 1: date with Doug will go, including the need for privacy 384 00:20:29,920 --> 00:20:32,280 Speaker 1: and a date being far away from camp. I also 385 00:20:32,320 --> 00:20:34,960 Speaker 1: emphasize that Doug does not like to take long walks 386 00:20:34,960 --> 00:20:37,280 Speaker 1: in the beach, as it's against the Leave No Trace 387 00:20:37,359 --> 00:20:41,200 Speaker 1: policy to have poop too close to water sources. I've 388 00:20:41,240 --> 00:20:43,639 Speaker 1: never thought about all of this. I also stressed that 389 00:20:43,680 --> 00:20:46,280 Speaker 1: it's not polite to get poop on your date and 390 00:20:46,280 --> 00:20:48,560 Speaker 1: that Doug is only used for digging the hole. On 391 00:20:48,560 --> 00:20:51,000 Speaker 1: almost every trip I've led, Doug becomes an important member 392 00:20:51,040 --> 00:20:53,160 Speaker 1: of the trip and is often featured at the end 393 00:20:53,200 --> 00:20:56,680 Speaker 1: of every trip photo. Participants will often joke about Doug 394 00:20:56,760 --> 00:20:58,760 Speaker 1: cheating on them when someone else heads out into the 395 00:20:58,760 --> 00:21:01,160 Speaker 1: woods for a quote day with Doug, and we'll even 396 00:21:01,240 --> 00:21:04,040 Speaker 1: brag that they've been on more dates with Dougs than 397 00:21:04,080 --> 00:21:07,439 Speaker 1: other friends. He's people in Ontario. It was so saney. 398 00:21:07,960 --> 00:21:10,199 Speaker 1: This may seem silly, but talking about poop on a 399 00:21:10,240 --> 00:21:13,400 Speaker 1: trip is essential. Try not going poop for a week 400 00:21:13,480 --> 00:21:16,240 Speaker 1: because you're uncomfortable with a lack of facilities, and it 401 00:21:16,240 --> 00:21:19,640 Speaker 1: can be very dangerous to your health, causing blockages and 402 00:21:19,920 --> 00:21:22,879 Speaker 1: a lot of pain. I used to find talking about 403 00:21:22,880 --> 00:21:24,800 Speaker 1: poop to be a little weird, but now I take 404 00:21:24,840 --> 00:21:27,040 Speaker 1: a certain pride in being able to openly discuss what 405 00:21:27,200 --> 00:21:32,520 Speaker 1: was going on in mine and other people's bowels. Alexandra, 406 00:21:32,640 --> 00:21:35,119 Speaker 1: thank you so much. She also attached a picture of Doug. 407 00:21:35,640 --> 00:21:38,240 Speaker 1: It was It was great, Thank you, alex Yeah, and 408 00:21:38,280 --> 00:21:40,680 Speaker 1: it was clean, by the way, of course, very clean. 409 00:21:40,760 --> 00:21:43,480 Speaker 1: Don't get poop on duck, don't get poop on dugs. 410 00:21:43,560 --> 00:21:47,760 Speaker 1: So keep sending up your poop thoughts, guys, our way, 411 00:21:47,880 --> 00:21:51,120 Speaker 1: mom's other thoughts or other thoughts yes at how mom 412 00:21:51,200 --> 00:21:53,720 Speaker 1: Stuff at how stuff works dot com and during the 413 00:21:53,720 --> 00:21:55,840 Speaker 1: week see what Molly and I are working on on 414 00:21:55,880 --> 00:22:01,120 Speaker 1: our blog how to Stuff, and you can read articles 415 00:22:01,119 --> 00:22:04,960 Speaker 1: that Mollie and I have written and other podcast personalities 416 00:22:04,960 --> 00:22:08,000 Speaker 1: have written as well on our website how stuff works 417 00:22:08,040 --> 00:22:13,160 Speaker 1: dot com for more on this and thousands of other topics. 418 00:22:13,280 --> 00:22:16,959 Speaker 1: Does it how stuff works dot Com. Want more how 419 00:22:17,040 --> 00:22:19,720 Speaker 1: stuff works, check out our blogs on the house. Stuff 420 00:22:19,720 --> 00:22:26,399 Speaker 1: works dot Com home page. Brought to you by the 421 00:22:26,440 --> 00:22:29,800 Speaker 1: reinvented two thousand twelve camera. It's ready, are you