WEBVTT - Interview Only w/ Geeta Gandbhir - The Shooting That Exposed Everything Wrong With “Stand Your Ground” Laws

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<v Speaker 1>One of the more powerful documentaries that you will hear

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<v Speaker 1>about during the Academy Awards is called The Perfect Neighbor

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<v Speaker 1>and it is by the film Geeta gandiber Getha Gandibier.

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<v Speaker 1>My apologies there, and it is first of all, the

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<v Speaker 1>the film itself is unique because it's the type of

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<v Speaker 1>documentary I love best, meaning no talking hits. It is

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<v Speaker 1>a documentary of real footage and it's about a story

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<v Speaker 1>sadly in my home state of Florida and the standard

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<v Speaker 1>ground law will come into play here a minute. But

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<v Speaker 1>it's a story that's more. This is not a gun story.

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<v Speaker 1>This is a society story. This is a story of race,

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<v Speaker 1>This is a story of policing. This is a story

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<v Speaker 1>of how we live together as Americans. And it's incredibly

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<v Speaker 1>powerful and it couldn't have been done without bodycam footage.

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<v Speaker 1>So if you haven't seen it, it's on Netflix now.

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<v Speaker 1>I highly recommend it. It's powerful, it's disturbing, it's it's

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<v Speaker 1>it's also heartbreaking. As we were just discussing its grief

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<v Speaker 1>and rage, as Geita will tell you, all wrapped up

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<v Speaker 1>in one and Giza joins me. Now, Gita, how did

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<v Speaker 1>I do introducing your film?

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<v Speaker 2>That was great? Thank you so much for having me.

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<v Speaker 1>You're first of all, it's nominated for all sorts of awards.

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<v Speaker 1>How important is an Academy award to you?

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<v Speaker 2>So the Academy Award is a huge honor. I think

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<v Speaker 2>it's every you know, it's a dream. Honestly, it's a

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<v Speaker 2>dream and sometimes feels like a pipe dream, you know,

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<v Speaker 2>in our in our field. But I think what makes

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<v Speaker 2>it so significant it's that it's our peers who vote right,

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<v Speaker 2>people that we admire, people that inspire us, our idols,

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<v Speaker 2>our colleagues, you know, so that community feels so meaningful,

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<v Speaker 2>and the idea that they choose your film of the many, many,

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<v Speaker 2>many disturbing films means so much. So that makes it

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<v Speaker 2>an incredible honor again a dream. I think beyond that though,

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<v Speaker 2>to all the awards really give us a platform to

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<v Speaker 2>talk about the issues that and the impact that we

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<v Speaker 2>want to have goes far beyond the film. We're really

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<v Speaker 2>hoping for change, that the film will be a vehicle

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<v Speaker 2>for change. So I think the the there's two things

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<v Speaker 2>that come into play with the awards. The just the

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<v Speaker 2>honor of it all, and so grateful that the platform

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<v Speaker 2>is equally important.

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<v Speaker 1>No, and you know, kudos to Netflix for making you know,

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<v Speaker 1>for promoting it. Not just there's one thing to just

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<v Speaker 1>put it on your streamer. It's another thing to actually

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<v Speaker 1>promoted and make sure people can see it.

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<v Speaker 2>Which they could have honestly, And this was an independent film.

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<v Speaker 2>We made this independently. My team Message Pictures, Park Pictures

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<v Speaker 2>joined us, SOB Productions also joined us. We were a

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<v Speaker 2>very small but mighty scrappy team for very little money.

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<v Speaker 2>We also got some development funding, but the from Peacock,

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<v Speaker 2>but they chose not to take the film ultimately, so

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<v Speaker 2>we but use it, you know, small resources. But the

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<v Speaker 2>Sundance Film Festival accepted the film and really give that platform.

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<v Speaker 2>That was our first premiere, and after that Netflix made

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<v Speaker 2>us an offer. So Netflix took it to the next

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<v Speaker 2>level again, a global platform.

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<v Speaker 1>Look, my head is in two different places. Like one part,

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<v Speaker 1>I want to talk about the decision to go without

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<v Speaker 1>a narrator and to use all the body cam footage.

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<v Speaker 1>On the other hand, I do think we should spend

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<v Speaker 1>a few minutes on the story itself. Sure, and so

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<v Speaker 1>I want to begin with there, which is what did

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<v Speaker 1>you when did you become you know, how closely were

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<v Speaker 1>you following this story in real time in Marion County, Florida.

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<v Speaker 1>You know, I hate to say it, when I watched this,

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<v Speaker 1>it was a very you know, I knew a little

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<v Speaker 1>something about the story itself, so I knew I was

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<v Speaker 1>going to end. But that community, that fight, I've seen

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<v Speaker 1>that it's a very familiar thing. What was unfamiliar was

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<v Speaker 1>to see it chronicled, yeah, right in real time, and

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<v Speaker 1>that's what made it, I think so powerful. But I

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<v Speaker 1>am curious, what was your familiarity with the story at

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<v Speaker 1>different points in time while it was unfolding.

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<v Speaker 2>Sure, so there is a personal connection to this story

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<v Speaker 2>because Ajaca Owens was a family friend. So you were

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<v Speaker 2>involved from the minute that had happened. Unfortunately, from the

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<v Speaker 2>minute that.

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<v Speaker 1>You you knew immediately you were brought in. Did you

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<v Speaker 1>know about what was happening in that neighborhood before.

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<v Speaker 2>She was killed? No, we didn't, and we myself and

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<v Speaker 2>Mama said, we am talking about myself and my husband,

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<v Speaker 2>who's also a producer on the film that come onto

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<v Speaker 2>and my teammate message picture is Alisa Payne and Sam Pollard.

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<v Speaker 2>You're my producing partners. We got a distress call though,

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<v Speaker 2>from my sister in law who was best friends with

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<v Speaker 2>Ajaca Owens. And when I say sister in law, she's

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<v Speaker 2>really my cousin in law. But we culturally don't differentiate

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<v Speaker 2>like she's We're very close. That's my sister in law.

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<v Speaker 1>I've got cousins.

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<v Speaker 2>Yeah, exactly so, but just you know, in case anybody

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<v Speaker 2>wants to, you know, wants to fact check it. Cousin

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<v Speaker 2>in law. But we got we got a call the

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<v Speaker 2>night that had happened, and We're immediately on the ground

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<v Speaker 2>trying to support the family and helping gathering the children

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<v Speaker 2>and getting Achica's mother into town. And also we were

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<v Speaker 2>very aware that the story needed to be in the

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<v Speaker 2>media because without media attention, cases like Ajica's often get

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<v Speaker 2>swept under the rung. I mean, there's so much gun violence,

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<v Speaker 2>unfortunately in our society that it's almost an everyday occurrence.

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<v Speaker 2>There's another story of somebody getting.

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<v Speaker 1>Shot and neighbor dispute with it turning into a deadly

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<v Speaker 1>gunshot is sadly almost it probably is a daily occurrence.

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<v Speaker 2>Daily occurrence, right more or less. So we were because

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<v Speaker 2>we work in media, our team, that's what we felt

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<v Speaker 2>we could do and how we could help. And Susan

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<v Speaker 2>was not immediately arrested because of stanyr ground laws. They

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<v Speaker 2>had to stand your ground investigation, and we have the

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<v Speaker 2>precedent of the Trayvon Martin case that happened in Florida,

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<v Speaker 2>so we were deeply concerned that there would be no

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<v Speaker 2>justice for Ajica. And then about two months later, Susan

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<v Speaker 2>was eventually arrested. About two months later, we received the

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<v Speaker 2>body camera footage from the family lawyers and who we

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<v Speaker 2>were still involved with the family and again still trying

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<v Speaker 2>to support the case because we didn't know. Again, we

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<v Speaker 2>were worried it might languish, you know, it could take

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<v Speaker 2>years for anything to happen. But the footage came to

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<v Speaker 2>us and they asked us to go through it. They

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<v Speaker 2>were like, can you look through it? Is there anything

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<v Speaker 2>in here for the media? And it was about thirty

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<v Speaker 2>hours of material, and I was shocked. I'd never seen

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<v Speaker 2>that much footage around a case before.

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<v Speaker 1>Can I just say, I'm I was oddly impressed with

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<v Speaker 1>how much there was and how you know, I'm a

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<v Speaker 1>cynic on this stuff. I assume all these guys are

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<v Speaker 1>going to turn it off when the real you know,

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<v Speaker 1>and they there was so much there. It felt real.

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<v Speaker 1>It felt like I got a real sense of how

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<v Speaker 1>Marion County Police officers handle these disputes.

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<v Speaker 2>Yes, now one percent, and they were there so often

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<v Speaker 2>because Susan called so often. But I think what struck

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<v Speaker 2>me is that you got to see in this footage

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<v Speaker 2>the community as they were before, and it was undeniable.

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<v Speaker 2>You got to see this beautiful multi racial community living together,

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<v Speaker 2>loving each other, acting like a big extended family, taking

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<v Speaker 2>care of the kids, you know, and you got to

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<v Speaker 2>see the kids playing outside, being precocious and funny, and

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<v Speaker 2>you know, I loved And because there is so much

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<v Speaker 2>gun violence, we are used to the grieving family. We

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<v Speaker 2>know the aftermath of what happens, but we never get

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<v Speaker 2>to see them before. And to me, the story of

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<v Speaker 2>this community and what they had to go through and

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<v Speaker 2>how one outlier who was emboldened by Stanley ground laws

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<v Speaker 2>plus combined with our access to guns, disrupted their whole world.

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<v Speaker 1>What did you know? What when did you know you

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<v Speaker 1>had a film?

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<v Speaker 2>Sure? So when when we saw the body camera.

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<v Speaker 1>Footage, immediately were like, this is I can do something

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<v Speaker 1>with that? No?

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<v Speaker 2>Because not because what Because like I said, it was

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<v Speaker 2>thirty hours. It came in a jumble, It came on

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<v Speaker 2>a thumb drive and there were folders. But there's the

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<v Speaker 2>cops unintentionally function like multi camera with the you know,

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<v Speaker 2>with the footage, because sometimes there were two of them unseen.

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<v Speaker 1>Sometimes there was a little it could be a little uh,

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<v Speaker 1>it was a little love. Don't I don't want to

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<v Speaker 1>say it, you know, sort of like wait what I mean?

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<v Speaker 1>You know it's sort of dizzying, yeah.

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<v Speaker 2>Yeah, yeah, yeah, But this is again the nature, this

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<v Speaker 2>is not production footage, right, they just just it's pleas evidence.

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<v Speaker 2>But I spent about two weeks along with Nikon Kwan

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<v Speaker 2>two my again my producer and partner, stringing it into

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<v Speaker 2>a timeline. I used to be an editor, so I

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<v Speaker 2>pieced it together and synchronized all the footage and the sound,

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<v Speaker 2>and also took time to figure out the chronology. And

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<v Speaker 2>it was once we had the whole thing strung out

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<v Speaker 2>and we watched it down and we could understand the

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<v Speaker 2>chronology and what happened, that's when I was like, Aha,

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<v Speaker 2>the family.

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<v Speaker 1>So one of the things I was curious about is

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<v Speaker 1>that the family attorney immediately asked for body cam footage

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<v Speaker 1>for every incident that had ever taken place differ in

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<v Speaker 1>that neighborhood.

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<v Speaker 2>Okay, I asked, of course for the court case, that's

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<v Speaker 2>what they would need, right, So they asked for everything,

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<v Speaker 2>and what you see in the film is pretty much

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<v Speaker 2>what we got. What the what the lawyers were given.

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<v Speaker 1>There was also some ring whether it's some doorbell cameras

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<v Speaker 1>or wing cameras as well.

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<v Speaker 2>Right, I was part of it also because that was

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<v Speaker 2>collected as evidence. But I think the thing that to

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<v Speaker 2>me that struck me was that I felt like the

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<v Speaker 2>footage played like a horror film. It played to me,

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<v Speaker 2>I thought of films. I come from a scripted background.

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<v Speaker 2>Originally I came up with Spike Lee and Sam Pollard.

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<v Speaker 1>And actually it had a Jaws vibe to me, the

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<v Speaker 1>original Jaws, right, which is the you know, the initial

0:12:29.559 --> 0:12:33.000
<v Speaker 1>Steven Spielberg horror creator of that moment of where you

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<v Speaker 1>don't see, you don't see the menace, but you know

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<v Speaker 1>it's coming out there. That's what I felt. Body came,

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<v Speaker 1>You're just like I had it. I just got the

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<v Speaker 1>Jaws vibe in that sense because you know it's building up,

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<v Speaker 1>but you don't know when it's coming, but you know

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<v Speaker 1>it's coming.

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<v Speaker 2>Nobody has said Jaws before. I love that. The references

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<v Speaker 2>for me were paranormal activity and you know things that

0:12:57.520 --> 0:13:00.800
<v Speaker 2>used and also the Blair Witch Project, like films that

0:13:00.840 --> 0:13:04.480
<v Speaker 2>were made sure that was meant to be found footage

0:13:04.600 --> 0:13:08.640
<v Speaker 2>or you know again CCTV footage, surveillance camera footage. So

0:13:09.840 --> 0:13:12.600
<v Speaker 2>those were sort of my references, and I wanted to

0:13:12.640 --> 0:13:17.200
<v Speaker 2>make something that was immersive, that would grip audiences and

0:13:17.360 --> 0:13:20.760
<v Speaker 2>hold them. Oftentimes, when we make documentaries, particularly if they're

0:13:20.800 --> 0:13:24.679
<v Speaker 2>social justice, sometimes people don't want to, you know, they

0:13:24.679 --> 0:13:27.000
<v Speaker 2>don't want to hear it, like or they're not interested,

0:13:27.559 --> 0:13:27.839
<v Speaker 2>you know.

0:13:28.120 --> 0:13:32.040
<v Speaker 1>I that was Look, I had my wife. I was saying,

0:13:32.040 --> 0:13:33.760
<v Speaker 1>I'm going to watch this film an internet. She's like,

0:13:33.920 --> 0:13:37.280
<v Speaker 1>I don't know, Like you know, I know this story.

0:13:37.320 --> 0:13:43.120
<v Speaker 1>I don't know right, Like because you're right. And that's

0:13:43.160 --> 0:13:44.760
<v Speaker 1>why I'm like, no, people, you need to see this.

0:13:44.880 --> 0:13:46.960
<v Speaker 1>You need to see it because it's a groundmaking way

0:13:47.000 --> 0:13:50.400
<v Speaker 1>to make a movie. Number one. So there's a technical

0:13:50.480 --> 0:13:53.840
<v Speaker 1>aspect of this that's I mean, I'm not a voter,

0:13:53.960 --> 0:13:55.960
<v Speaker 1>but if I were to me, this is why to me,

0:13:56.200 --> 0:13:59.720
<v Speaker 1>it's an e're the easy winner simply because it's both

0:13:59.720 --> 0:14:03.480
<v Speaker 1>a technically you've done something new and interesting and different

0:14:04.160 --> 0:14:08.040
<v Speaker 1>in a basically because we now have all this stuff

0:14:08.400 --> 0:14:10.960
<v Speaker 1>we didn't. You know, you couldn't have made this with

0:14:10.960 --> 0:14:13.520
<v Speaker 1>with Trayvon Martin. It didn't exist. But one of the

0:14:13.559 --> 0:14:17.680
<v Speaker 1>other no, no, no, and so and then there's the powerful

0:14:17.720 --> 0:14:21.000
<v Speaker 1>story itself that you tell where you don't have to.

0:14:23.400 --> 0:14:27.320
<v Speaker 1>You're not trying, You're you're you're helping people get to

0:14:27.360 --> 0:14:30.720
<v Speaker 1>a place, but you're not preaching. You're not telling people

0:14:30.760 --> 0:14:34.360
<v Speaker 1>what should be, what to think. You're just showing you're

0:14:34.400 --> 0:14:36.520
<v Speaker 1>letting us decide what should be and you're like, that

0:14:36.680 --> 0:14:37.200
<v Speaker 1>wasn't right.

0:14:37.840 --> 0:14:39.800
<v Speaker 2>Thank you for that. Now we trust our audience. I

0:14:39.800 --> 0:14:41.360
<v Speaker 2>think that was a big part of it. We were

0:14:41.400 --> 0:14:43.360
<v Speaker 2>are beliefs that we could live in this body camera

0:14:43.360 --> 0:14:46.440
<v Speaker 2>footage and the you know, the police evidence footage. And

0:14:46.480 --> 0:14:48.280
<v Speaker 2>there was a couple of thoughts. One was that we

0:14:48.280 --> 0:14:51.080
<v Speaker 2>didn't want to go back and retraumatize the community by

0:14:51.120 --> 0:14:55.080
<v Speaker 2>making them relive it again interviewing them. They've they've already

0:14:55.080 --> 0:14:58.640
<v Speaker 2>been interviewed by detectives, they've lived it, like I didn't

0:14:58.680 --> 0:15:02.800
<v Speaker 2>want to to burden them with that. Then the other

0:15:02.880 --> 0:15:05.040
<v Speaker 2>part of it is we felt the body camera footage

0:15:05.080 --> 0:15:07.840
<v Speaker 2>was really undeniable. And right now we live in a

0:15:07.880 --> 0:15:11.360
<v Speaker 2>time where everything the media does is questioned, and with

0:15:11.440 --> 0:15:15.280
<v Speaker 2>this footage, there was no film crew on the ground,

0:15:15.600 --> 0:15:20.520
<v Speaker 2>right there was We were not there directing anything. So again,

0:15:20.840 --> 0:15:25.120
<v Speaker 2>because it is police evidence, you see things exactly as

0:15:25.200 --> 0:15:29.000
<v Speaker 2>they happened, no one, there was no outside journalist influencing,

0:15:29.600 --> 0:15:33.920
<v Speaker 2>So I think that makes it undeniable to audiences. And

0:15:34.000 --> 0:15:38.320
<v Speaker 2>also you can see in this footage again how this

0:15:38.440 --> 0:15:44.400
<v Speaker 2>community was oftentimes after after people of color in particular,

0:15:44.560 --> 0:15:48.360
<v Speaker 2>are victimized after a crime happens to us. We are

0:15:48.400 --> 0:15:51.920
<v Speaker 2>often criminalized and our children are adultified. And we felt

0:15:52.000 --> 0:15:54.200
<v Speaker 2>in the footage again the police did not mean to

0:15:54.240 --> 0:15:58.680
<v Speaker 2>capture this, but they did that. Again. This community, this

0:15:58.760 --> 0:16:01.800
<v Speaker 2>incredible community, and this like you have the mother who says,

0:16:01.840 --> 0:16:03.680
<v Speaker 2>you know, all these kids, they're all mine, and the

0:16:03.720 --> 0:16:05.400
<v Speaker 2>father comes out and is like, I look out for

0:16:05.440 --> 0:16:08.000
<v Speaker 2>these kids like they're my own. You see in footage,

0:16:08.040 --> 0:16:11.720
<v Speaker 2>even footage that Susan shot, the adults playing football with

0:16:11.800 --> 0:16:14.880
<v Speaker 2>the kids like it was and the kids are outside

0:16:15.120 --> 0:16:19.160
<v Speaker 2>having like you know, healthy connected fun.

0:16:19.440 --> 0:16:23.000
<v Speaker 1>And I think what all of our political leaders say, Hey,

0:16:23.040 --> 0:16:24.880
<v Speaker 1>kids seem to be outside more, not in front of

0:16:24.880 --> 0:16:27.200
<v Speaker 1>their screens. Right, these kids were outside.

0:16:27.400 --> 0:16:30.320
<v Speaker 2>They were outside, and I think and also you saw

0:16:30.360 --> 0:16:34.840
<v Speaker 2>a community of upstanders like Susan the two neighbors, and

0:16:34.880 --> 0:16:37.960
<v Speaker 2>it wasn't It's interesting because even though it is about race,

0:16:38.000 --> 0:16:40.920
<v Speaker 2>and Susan tried to weaponize race. You know, you see

0:16:40.960 --> 0:16:44.040
<v Speaker 2>the two neighbors that AA that lived on either side

0:16:44.080 --> 0:16:47.520
<v Speaker 2>of Ochica or white women and were complete upstanders.

0:16:47.800 --> 0:16:49.800
<v Speaker 1>What I saw it as is this is why it's

0:16:49.800 --> 0:16:51.800
<v Speaker 1>a familiar community to me in Florida. There are a

0:16:51.880 --> 0:16:54.760
<v Speaker 1>lot of this is just a working class middle sort

0:16:54.800 --> 0:16:57.760
<v Speaker 1>of what i've working class, you know, strivers is what

0:16:57.800 --> 0:17:01.760
<v Speaker 1>I would call it, right, working crash driver community who

0:17:01.880 --> 0:17:03.880
<v Speaker 1>like don't want to live in an apartment complex with

0:17:03.920 --> 0:17:07.000
<v Speaker 1>their kids, want their kids to have more of a

0:17:06.840 --> 0:17:08.960
<v Speaker 1>of a of a of a you know, sort of

0:17:08.960 --> 0:17:13.520
<v Speaker 1>that whatever whatever, the idealized version of growing up in

0:17:13.560 --> 0:17:16.320
<v Speaker 1>a neighborhood and all that stuff. And they're and you know,

0:17:16.359 --> 0:17:18.520
<v Speaker 1>these communities are all over Florida. It's sort of what

0:17:18.640 --> 0:17:22.439
<v Speaker 1>makes Florida an attractive melting pot to many people and

0:17:22.440 --> 0:17:23.800
<v Speaker 1>why they move. And it's affordable.

0:17:24.080 --> 0:17:26.800
<v Speaker 2>It's the best of us. It's really that's the American dream.

0:17:26.880 --> 0:17:29.080
<v Speaker 2>It's the best of us, right like a place where

0:17:29.520 --> 0:17:32.879
<v Speaker 2>and with that strong social network. I think Susan, on

0:17:32.920 --> 0:17:35.840
<v Speaker 2>the other hand, is sort of represents a microcosm of

0:17:35.880 --> 0:17:39.000
<v Speaker 2>all the bills that are plaguing our society. She kind

0:17:39.000 --> 0:17:39.800
<v Speaker 2>of holds the marita.

0:17:42.600 --> 0:17:44.879
<v Speaker 1>This episode of The Chuck Podcast is brought to you

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<v Speaker 1>by ze Biotics. Let's face it, after a night with drinks,

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<v Speaker 1>Two movies jumped out at me with her because there

0:21:01.640 --> 0:21:04.520
<v Speaker 1>have been attempts to sort of portray that character is

0:21:04.560 --> 0:21:06.760
<v Speaker 1>what I would call it right, we know this person exists,

0:21:07.160 --> 0:21:09.080
<v Speaker 1>This person lived in my neighborhood. We all had a

0:21:09.080 --> 0:21:11.600
<v Speaker 1>person like this, right, and you don't quite know what

0:21:11.640 --> 0:21:14.520
<v Speaker 1>they were, right. Ye had the Clint Eastwood movie where

0:21:14.600 --> 0:21:18.600
<v Speaker 1>he's the old man, uh boy Tornado or something like that,

0:21:19.640 --> 0:21:23.520
<v Speaker 1>where grand grandson, grand Tarino.

0:21:24.440 --> 0:21:24.880
<v Speaker 2>That's right.

0:21:25.359 --> 0:21:28.359
<v Speaker 1>And then I was thinking of the that Michael Douglas

0:21:28.400 --> 0:21:31.560
<v Speaker 1>movie right falling Down whatever, you know, the whole white grievance,

0:21:31.640 --> 0:21:35.359
<v Speaker 1>white rage. Right. She she felt like a very familiar character,

0:21:36.240 --> 0:21:39.639
<v Speaker 1>right that we'd seen portrayed. But here was here here

0:21:40.440 --> 0:21:43.639
<v Speaker 1>I think there's there's this assumption that maybe these folks

0:21:43.760 --> 0:21:44.679
<v Speaker 1>no longer exist.

0:21:45.119 --> 0:21:47.800
<v Speaker 2>No, well, she very very much must exist.

0:21:48.240 --> 0:21:52.040
<v Speaker 1>I'm curious, did you want to what did you? I was?

0:21:52.240 --> 0:21:55.040
<v Speaker 1>I wanted to know more of like how did she

0:21:55.160 --> 0:22:00.119
<v Speaker 1>become so broken? She's broken, there's no doubt she's broken.

0:22:00.440 --> 0:22:02.240
<v Speaker 1>We don't know what's it.

0:22:02.560 --> 0:22:05.040
<v Speaker 2>We don't know this. You know, she moved into the

0:22:05.080 --> 0:22:09.920
<v Speaker 2>neighborhood two years before everything happened, and we don't have

0:22:10.040 --> 0:22:13.120
<v Speaker 2>much of her backstory, you know, Nor did we want

0:22:13.160 --> 0:22:14.200
<v Speaker 2>to speculate on it.

0:22:14.320 --> 0:22:17.400
<v Speaker 1>No, I get that too, but it's clear she some

0:22:17.400 --> 0:22:21.920
<v Speaker 1>somebody something something, She's broken. And you know, I don't

0:22:21.920 --> 0:22:24.760
<v Speaker 1>know who knows when it happened, right, might have happened

0:22:25.600 --> 0:22:26.800
<v Speaker 1>years ago or two years ago.

0:22:26.880 --> 0:22:29.399
<v Speaker 2>You might just be racist though until.

0:22:29.200 --> 0:22:31.840
<v Speaker 1>Well, and that's the thing she got broken early. Then. Yeah,

0:22:32.040 --> 0:22:34.280
<v Speaker 1>you know, I always say you, you know, you have

0:22:34.320 --> 0:22:35.240
<v Speaker 1>to be raised a racist.

0:22:35.640 --> 0:22:36.439
<v Speaker 2>Uh huh.

0:22:36.440 --> 0:22:39.240
<v Speaker 1>I do believe that. I don't think because kids are

0:22:39.240 --> 0:22:41.239
<v Speaker 1>not racist unless they're caught it now.

0:22:41.280 --> 0:22:44.080
<v Speaker 2>And I appreciate you thinking of that as broken, because yeah,

0:22:45.040 --> 0:22:48.320
<v Speaker 2>it should be thought of that way. But I think

0:22:49.040 --> 0:22:51.360
<v Speaker 2>I was the one thing I wanted to say, though,

0:22:51.359 --> 0:22:54.920
<v Speaker 2>is that she also seemed to be someone who absorbed

0:22:55.040 --> 0:22:57.960
<v Speaker 2>a lot of the rhetoric that is coming from the

0:22:58.000 --> 0:23:01.720
<v Speaker 2>top down today in our country, which is manufactured fear

0:23:02.520 --> 0:23:07.159
<v Speaker 2>like weaponized racism again, and that those kind of things

0:23:07.200 --> 0:23:09.680
<v Speaker 2>combined with her access to weapons.

0:23:09.520 --> 0:23:11.840
<v Speaker 1>Plus we'll think about those law What was this the

0:23:11.840 --> 0:23:16.000
<v Speaker 1>incident in Saint Louis in Sance, Absolutely it was about

0:23:16.000 --> 0:23:19.280
<v Speaker 1>three years ago where the guy just shot and then

0:23:19.440 --> 0:23:21.000
<v Speaker 1>was the kid who went to the wrong door. It

0:23:21.119 --> 0:23:22.560
<v Speaker 1>was going to go It happened more.

0:23:22.960 --> 0:23:25.000
<v Speaker 2>It happened recently. There was a woman who was supposed

0:23:25.040 --> 0:23:26.760
<v Speaker 2>to clean someone's house and came to the door and

0:23:26.840 --> 0:23:30.200
<v Speaker 2>the man shutter the wrong house, like it is, this idea,

0:23:30.280 --> 0:23:34.920
<v Speaker 2>but the manufactured fear is a tool to divide us, right,

0:23:35.000 --> 0:23:38.520
<v Speaker 2>and when we fear our neighbors, when we like again,

0:23:38.640 --> 0:23:41.199
<v Speaker 2>then we're okay with them being kidnapped and put in

0:23:41.280 --> 0:23:45.119
<v Speaker 2>detention centers. Right, Like it's it's used the idea, and

0:23:45.920 --> 0:23:49.040
<v Speaker 2>it allows an authoritarian government to say things like, noah,

0:23:49.080 --> 0:23:51.159
<v Speaker 2>we'll protect you. We just need to get rid of

0:23:51.160 --> 0:23:55.119
<v Speaker 2>these people over here. So she seemed to be a

0:23:55.160 --> 0:23:57.679
<v Speaker 2>symptom of all those societal ills.

0:23:58.119 --> 0:23:59.840
<v Speaker 1>And that is why, in some ways I wanted to

0:23:59.880 --> 0:24:02.520
<v Speaker 1>know more, like is she just sitting on her lounge

0:24:02.600 --> 0:24:07.399
<v Speaker 1>chair watching one feed of stuff? And you know, is

0:24:07.400 --> 0:24:11.399
<v Speaker 1>her information ecosystem very blinder oriented right now? You know?

0:24:11.680 --> 0:24:14.480
<v Speaker 1>But it struck me she never had anybody with her.

0:24:15.080 --> 0:24:18.920
<v Speaker 2>Yeah, there at once, now, when she was moving out

0:24:18.920 --> 0:24:21.879
<v Speaker 2>of the house, that was her sister. There was a

0:24:21.920 --> 0:24:24.160
<v Speaker 2>woman there who was her sister. But other than that

0:24:24.160 --> 0:24:27.439
<v Speaker 2>that was that, we didn't see much of anybody near her.

0:24:27.960 --> 0:24:30.160
<v Speaker 2>But what's interesting, like I said, is there were other

0:24:30.320 --> 0:24:32.959
<v Speaker 2>older women. There was another woman who was her neighbor

0:24:33.000 --> 0:24:37.400
<v Speaker 2>who appears in that same scene, who is an older

0:24:37.600 --> 0:24:40.720
<v Speaker 2>woman who similarly lives in that neighborhood. But she was

0:24:40.760 --> 0:24:44.879
<v Speaker 2>the only one. That is what is so interesting. She

0:24:45.000 --> 0:24:47.439
<v Speaker 2>is the only one who ever complained.

0:24:47.480 --> 0:24:51.040
<v Speaker 1>Right, which tells you, you know, says more about.

0:24:50.800 --> 0:24:53.360
<v Speaker 2>Her than anything else, and anything else, you.

0:24:53.320 --> 0:24:59.960
<v Speaker 1>Know, the try to me all, you know, your documentary

0:25:00.480 --> 0:25:05.280
<v Speaker 1>sort of makes the case that in some ways this

0:25:05.440 --> 0:25:09.520
<v Speaker 1>was a form of premeditation. Now we can debate that.

0:25:09.640 --> 0:25:11.360
<v Speaker 1>I get that that there's the letter of the law

0:25:11.400 --> 0:25:17.160
<v Speaker 1>and premeditation, but this was not manslaughter. And I think

0:25:17.200 --> 0:25:21.280
<v Speaker 1>we all know that. And yet I understand that the

0:25:21.320 --> 0:25:23.320
<v Speaker 1>state of Florida passed a law that tied the hands

0:25:23.359 --> 0:25:24.280
<v Speaker 1>of those prosecutors.

0:25:24.760 --> 0:25:27.919
<v Speaker 2>Yeah, but I think also I will say this, I

0:25:27.920 --> 0:25:31.480
<v Speaker 2>think the prosecution, from what happened in the Trayvon Martin

0:25:31.520 --> 0:25:35.439
<v Speaker 2>case and others, I think they went for the lowest

0:25:35.440 --> 0:25:37.040
<v Speaker 2>hanging fruit as well.

0:25:36.880 --> 0:25:38.000
<v Speaker 1>Because I wanted a conviction.

0:25:38.359 --> 0:25:41.400
<v Speaker 2>They wanted a conviction, and with Trayvon Martin, George Imermann

0:25:41.480 --> 0:25:46.560
<v Speaker 2>walked in the charge's murder. So I think with manslaughter

0:25:46.640 --> 0:25:50.280
<v Speaker 2>and Florida, manslaughter carries up to forty years, sorry, thirty years.

0:25:50.600 --> 0:25:53.560
<v Speaker 2>Manslaughter carries thirty years. So I felt I feel that

0:25:53.680 --> 0:25:57.840
<v Speaker 2>they thought they could get a conviction with manslaughter and

0:25:58.359 --> 0:26:01.960
<v Speaker 2>that they she would serve, she would still end up

0:26:02.000 --> 0:26:02.840
<v Speaker 2>with a long.

0:26:02.640 --> 0:26:07.480
<v Speaker 1>Sentence effectively life. Effectively, she was, you know, going to

0:26:07.480 --> 0:26:08.720
<v Speaker 1>be incarcerated for right.

0:26:08.920 --> 0:26:10.360
<v Speaker 2>Yeah, for a sixty years old.

0:26:10.680 --> 0:26:11.760
<v Speaker 1>Right yeah, porty.

0:26:11.920 --> 0:26:14.359
<v Speaker 2>You know, as she ended up with twenty five. She

0:26:14.440 --> 0:26:17.359
<v Speaker 2>had not committed any other violent crime before, so I

0:26:17.400 --> 0:26:20.600
<v Speaker 2>think so. But the judge gave her the maximum that

0:26:20.640 --> 0:26:23.360
<v Speaker 2>he could and that was twenty five. So she will

0:26:23.359 --> 0:26:26.399
<v Speaker 2>be if you know again, where she to serve the

0:26:26.520 --> 0:26:29.159
<v Speaker 2>entire sentence, she would be eighty five once she gets out.

0:26:29.200 --> 0:26:36.560
<v Speaker 1>So let's say Governor Desantists watches this film. What do

0:26:36.600 --> 0:26:37.440
<v Speaker 1>you hope he takes away?

0:26:38.440 --> 0:26:41.560
<v Speaker 2>I hope he takes away the damage laws that Standard

0:26:41.600 --> 0:26:45.240
<v Speaker 2>Ground do to communities. I hope he takes away the

0:26:45.320 --> 0:26:49.959
<v Speaker 2>fact that we need gun control, that that in Florida

0:26:50.080 --> 0:26:51.639
<v Speaker 2>you can buy a gun like you can buy a

0:26:51.680 --> 0:26:54.560
<v Speaker 2>toaster or a microwave. And there's a point you see

0:26:54.600 --> 0:26:59.240
<v Speaker 2>in the film where Susan is clearly behaving erratically and

0:26:59.760 --> 0:27:02.320
<v Speaker 2>there should have been a question around her buying. Again,

0:27:02.640 --> 0:27:09.159
<v Speaker 2>I also hope that folks take away Dessantas included how

0:27:09.440 --> 0:27:13.920
<v Speaker 2>policing works and how they could have and should have

0:27:14.960 --> 0:27:18.320
<v Speaker 2>caught Susan, you know, and seeing her as a threat

0:27:18.920 --> 0:27:21.960
<v Speaker 2>earlier on instead of just treating her like a nuisance.

0:27:22.040 --> 0:27:25.240
<v Speaker 2>But I think because they the police again were not

0:27:25.280 --> 0:27:27.639
<v Speaker 2>equipped to handle it. But they also brought there, you know,

0:27:27.640 --> 0:27:29.679
<v Speaker 2>they brought their own biases to the scene, and she

0:27:29.760 --> 0:27:31.000
<v Speaker 2>was able to weaponize them.

0:27:31.400 --> 0:27:33.719
<v Speaker 1>Well, it's interesting with them, you know, it was interesting

0:27:33.720 --> 0:27:36.600
<v Speaker 1>to hear how the officers saying, look, I'm going to

0:27:36.600 --> 0:27:39.280
<v Speaker 1>believe you, and I'm going to believe them. I remember

0:27:39.320 --> 0:27:41.840
<v Speaker 1>that was like it stuck out at me, and it's

0:27:41.880 --> 0:27:47.080
<v Speaker 1>like it it was a reminder of why it's important

0:27:47.160 --> 0:27:49.880
<v Speaker 1>for all of this to be on tape. Yes, all right,

0:27:49.920 --> 0:27:53.239
<v Speaker 1>and again I go back. You and I both know

0:27:53.400 --> 0:27:56.240
<v Speaker 1>that if this happens ten years ago, there's every chance

0:27:56.320 --> 0:27:57.600
<v Speaker 1>in the world she's never charged.

0:27:57.760 --> 0:28:00.359
<v Speaker 2>Oh and if there was no footage, I don't know

0:28:00.400 --> 0:28:02.880
<v Speaker 2>that she would be charged. If you didn't see her erratic,

0:28:03.080 --> 0:28:05.760
<v Speaker 2>you know, her behavior, calling the cops again and again

0:28:05.760 --> 0:28:07.960
<v Speaker 2>and again, and if you didn't hear the community side

0:28:08.000 --> 0:28:11.080
<v Speaker 2>of the story, right this, Yeah, she could have walked

0:28:11.320 --> 0:28:15.120
<v Speaker 2>And this is we honestly, we didn't until the very end,

0:28:15.680 --> 0:28:18.320
<v Speaker 2>we had that in our hearts like we were. We

0:28:18.320 --> 0:28:20.640
<v Speaker 2>were like, she's probably going to get off, Like it's

0:28:20.640 --> 0:28:22.760
<v Speaker 2>no way, it's not possible. I was.

0:28:22.800 --> 0:28:25.399
<v Speaker 1>This is the story of the twentieth century. In these incidents,

0:28:25.720 --> 0:28:29.720
<v Speaker 1>they all walk, it felt like almost all the time. Yeah,

0:28:29.880 --> 0:28:32.359
<v Speaker 1>you know, this is why you know, I sit here

0:28:32.400 --> 0:28:35.639
<v Speaker 1>and it's like it's an imperfect body camera footage is

0:28:35.640 --> 0:28:38.880
<v Speaker 1>imperfect on all those things, but it's better.

0:28:40.200 --> 0:28:43.760
<v Speaker 2>And it's also incredibly relevant today when you think about

0:28:43.760 --> 0:28:45.920
<v Speaker 2>what's happening in Minnesota, when we were living in a

0:28:45.960 --> 0:28:49.400
<v Speaker 2>time where we have a government who will distort the

0:28:49.480 --> 0:28:53.720
<v Speaker 2>truth at any given moment freely, has no no moral

0:28:53.760 --> 0:28:56.800
<v Speaker 2>compass around doing that. You know, with the murders that

0:28:56.800 --> 0:28:59.920
<v Speaker 2>have happened in Minnesota, where I says murdered a number

0:28:59.920 --> 0:29:01.320
<v Speaker 2>of people, is in.

0:29:01.280 --> 0:29:03.959
<v Speaker 1>Fact that we're debating whether or not they should have

0:29:03.960 --> 0:29:07.520
<v Speaker 1>body cameras I know, and they're like, well, we'll put

0:29:07.520 --> 0:29:10.080
<v Speaker 1>them on, but we want to be able to could no, no, no,

0:29:11.080 --> 0:29:13.640
<v Speaker 1>We're putting that in your hands of deciding when those

0:29:13.680 --> 0:29:14.800
<v Speaker 1>cameras go on enough.

0:29:14.760 --> 0:29:16.440
<v Speaker 2>You need it at all, It should be on it

0:29:16.560 --> 0:29:19.840
<v Speaker 2>all times, because because like I said, there's there is

0:29:20.120 --> 0:29:24.080
<v Speaker 2>clearly audacity, you know of the powers that be, They

0:29:24.320 --> 0:29:26.360
<v Speaker 2>like again, they feel they can distort the truth at

0:29:26.400 --> 0:29:30.160
<v Speaker 2>any given moment to their advantage. And I think with

0:29:30.400 --> 0:29:32.760
<v Speaker 2>and body camera is still only in eight states, it's

0:29:32.760 --> 0:29:35.160
<v Speaker 2>only required in eight states that law enforcement wear it,

0:29:35.440 --> 0:29:37.440
<v Speaker 2>And it could not be more critical right now. And

0:29:37.480 --> 0:29:40.400
<v Speaker 2>it's it is a double edged sword for communities of

0:29:40.440 --> 0:29:43.720
<v Speaker 2>color because it's also a tool of surveillance.

0:29:43.840 --> 0:29:48.040
<v Speaker 1>And no, look, I think about this a lot, you know,

0:29:48.080 --> 0:29:51.000
<v Speaker 1>when it comes to privacy, but you and I Aron,

0:29:51.960 --> 0:29:56.440
<v Speaker 1>I fear that people younger than us have like, don't

0:29:57.040 --> 0:29:58.360
<v Speaker 1>don't view it as surveillance.

0:29:58.680 --> 0:30:01.320
<v Speaker 2>It's surveillance, yeah, and and it absolutely is. So it's

0:30:01.320 --> 0:30:04.320
<v Speaker 2>a double edged sword, particularly for vulnerable, the most vulnerable.

0:30:04.480 --> 0:30:08.160
<v Speaker 2>But I think right now, the particularly with the case

0:30:08.200 --> 0:30:10.720
<v Speaker 2>of Ice and what is happening and with who we

0:30:10.760 --> 0:30:14.520
<v Speaker 2>have in power, it is absolutely needed all law enforcement

0:30:14.600 --> 0:30:16.760
<v Speaker 2>and government agents should be required to wear it, is

0:30:16.840 --> 0:30:17.400
<v Speaker 2>my opinion.

0:30:20.400 --> 0:30:23.480
<v Speaker 1>A few sort of technical things about doing the film.

0:30:23.760 --> 0:30:26.360
<v Speaker 1>Every once in a while you would have body camera

0:30:26.440 --> 0:30:30.520
<v Speaker 1>audio and then it would just did you do sort

0:30:30.560 --> 0:30:36.640
<v Speaker 1>of just sort of almost file footage of the neighborhood

0:30:36.640 --> 0:30:38.760
<v Speaker 1>once or something? Yes, So we did.

0:30:38.960 --> 0:30:41.760
<v Speaker 2>There was we did shoot bee role of the neighborhood.

0:30:41.800 --> 0:30:44.360
<v Speaker 2>So some of the things we shot, we shot vigils,

0:30:44.840 --> 0:30:48.200
<v Speaker 2>we shot protests, the funeral, and we shot bee role

0:30:48.280 --> 0:30:51.200
<v Speaker 2>of the neighborhood. And some of that was for we

0:30:51.240 --> 0:30:56.200
<v Speaker 2>shot originally as to give to media to share with news,

0:30:56.240 --> 0:31:00.280
<v Speaker 2>because we wanted news organizations to to to talk about

0:31:00.280 --> 0:31:02.680
<v Speaker 2>what was happening. And then some of it we shot

0:31:02.760 --> 0:31:06.280
<v Speaker 2>afterwards just as part of the film so that we

0:31:06.360 --> 0:31:12.760
<v Speaker 2>could again sort of create texture and also people could

0:31:12.760 --> 0:31:14.000
<v Speaker 2>see what the neighborhood looked like.

0:31:14.520 --> 0:31:16.760
<v Speaker 1>What was the Was it a struggle to get everybody

0:31:16.800 --> 0:31:19.560
<v Speaker 1>to agree to allow their likeness to be used.

0:31:19.800 --> 0:31:22.880
<v Speaker 2>No, what's so interesting is that that community was really

0:31:22.920 --> 0:31:26.120
<v Speaker 2>like a family. We the body camera footage, we had

0:31:26.120 --> 0:31:29.360
<v Speaker 2>to sort of work in reverse and try and find

0:31:29.400 --> 0:31:31.920
<v Speaker 2>people I'd like, look at them and get them identified

0:31:31.960 --> 0:31:35.080
<v Speaker 2>and then find them. At some of the people. It's

0:31:35.120 --> 0:31:37.920
<v Speaker 2>interesting some people came to us redacted by the police,

0:31:37.960 --> 0:31:39.960
<v Speaker 2>like some of the footage the police had already we

0:31:40.040 --> 0:31:40.880
<v Speaker 2>had already redacted.

0:31:40.920 --> 0:31:43.680
<v Speaker 1>And interesting, why would they I think that was.

0:31:43.960 --> 0:31:47.800
<v Speaker 2>Us to redact all of it? I see it didn't happen,

0:31:48.480 --> 0:31:50.840
<v Speaker 2>so we so then, but if there were people that

0:31:50.880 --> 0:31:54.080
<v Speaker 2>we could not find, particularly children, we would.

0:31:54.000 --> 0:31:54.640
<v Speaker 1>Just redacted it.

0:31:54.920 --> 0:31:55.800
<v Speaker 2>We redacted it.

0:31:56.160 --> 0:31:59.480
<v Speaker 1>So that's so any of the blurred faces were not

0:31:59.560 --> 0:32:01.719
<v Speaker 1>people that said no, you can't do this. It was

0:32:01.760 --> 0:32:02.640
<v Speaker 1>more of the other way.

0:32:02.920 --> 0:32:05.120
<v Speaker 2>It was more it was more people we can fund.

0:32:05.240 --> 0:32:07.400
<v Speaker 2>But there were one or two people who were worried

0:32:07.440 --> 0:32:09.600
<v Speaker 2>about it, and we wanted to We were respectful of them,

0:32:09.640 --> 0:32:11.680
<v Speaker 2>of course. I think though for the most part, the

0:32:11.720 --> 0:32:15.240
<v Speaker 2>community stood behind what we were doing. Like they really

0:32:15.280 --> 0:32:19.120
<v Speaker 2>loved each other and they we actually showed the film

0:32:19.160 --> 0:32:22.400
<v Speaker 2>to them before it aired on Netflix, and it was

0:32:22.520 --> 0:32:24.880
<v Speaker 2>very hard. They had a very visceral reaction to it,

0:32:24.920 --> 0:32:28.440
<v Speaker 2>but they afterwards they they kind of talked through it

0:32:28.800 --> 0:32:31.880
<v Speaker 2>and with each other and you know, had a lot

0:32:31.880 --> 0:32:34.680
<v Speaker 2>of memories. I think it was I think ultimately they

0:32:34.680 --> 0:32:37.280
<v Speaker 2>said it was therapeutic and that they wanted it out

0:32:37.320 --> 0:32:39.520
<v Speaker 2>in the world because they understood what we were doing,

0:32:39.520 --> 0:32:41.520
<v Speaker 2>and they said no other community should have to go

0:32:41.600 --> 0:32:44.840
<v Speaker 2>through that. There is only one family left on that block.

0:32:45.840 --> 0:32:47.240
<v Speaker 2>Everyone else has left.

0:32:47.360 --> 0:32:49.400
<v Speaker 1>They left, they moved.

0:32:50.520 --> 0:32:52.520
<v Speaker 2>How do you stay? And that's how So it's like

0:32:52.560 --> 0:32:53.479
<v Speaker 2>the ripple effect.

0:32:53.640 --> 0:32:54.360
<v Speaker 1>What's your kids?

0:32:54.720 --> 0:32:57.720
<v Speaker 2>Yeah, the ripple effect is enormous and that so that

0:32:57.840 --> 0:33:01.720
<v Speaker 2>beautiful communal again unity where kids came from all the

0:33:01.760 --> 0:33:06.840
<v Speaker 2>neighboring streets to play on that one block decimated.

0:33:06.560 --> 0:33:09.200
<v Speaker 1>Because they had the empty grass field. Every neighborhood has

0:33:09.240 --> 0:33:11.440
<v Speaker 1>that one and it yes there said but so, so you're

0:33:11.440 --> 0:33:13.120
<v Speaker 1>not sure. I don't know who owned it.

0:33:13.160 --> 0:33:16.160
<v Speaker 2>Actually it belonged to the neighbor. It belonged to Susan's

0:33:16.240 --> 0:33:18.360
<v Speaker 2>neighbor who allowed them to play there.

0:33:18.440 --> 0:33:19.920
<v Speaker 1>Who had said yes, yea.

0:33:21.680 --> 0:33:24.000
<v Speaker 2>So it was often out there with them like it was.

0:33:24.920 --> 0:33:26.960
<v Speaker 2>It was they had permission to be there.

0:33:27.360 --> 0:33:32.239
<v Speaker 1>So, you know, I just think about you know, I

0:33:32.240 --> 0:33:37.880
<v Speaker 1>I often believe that it was a it was helpful

0:33:37.880 --> 0:33:39.680
<v Speaker 1>that I grew up in Miami. When I grew up

0:33:39.680 --> 0:33:41.240
<v Speaker 1>in Miami. I grew up in Miami in the in

0:33:41.280 --> 0:33:44.600
<v Speaker 1>the seventies and eighties, and we went through three race

0:33:45.880 --> 0:33:50.880
<v Speaker 1>riots in the eighties, all of which might not have

0:33:50.880 --> 0:33:54.640
<v Speaker 1>happened if there had been body camera footage. You know,

0:33:54.680 --> 0:33:58.680
<v Speaker 1>I was just thinking about just that aspect, like, you know,

0:33:58.960 --> 0:34:03.200
<v Speaker 1>we ripped. Now, it's Miami a beautiful place today in

0:34:03.240 --> 0:34:05.960
<v Speaker 1>some ways because of the pain we all had to

0:34:05.960 --> 0:34:07.760
<v Speaker 1>go through in the eighties. I think there is there

0:34:07.840 --> 0:34:10.160
<v Speaker 1>you could make a case that in some ways it

0:34:10.239 --> 0:34:13.960
<v Speaker 1>is but I think about all this sort of lost

0:34:14.000 --> 0:34:17.520
<v Speaker 1>decade that we had, and how many and the destruction

0:34:17.640 --> 0:34:20.440
<v Speaker 1>of a couple of these communities, Liberty City in particular,

0:34:20.520 --> 0:34:23.520
<v Speaker 1>and and how it could have been avoided. Yeah, you know,

0:34:24.120 --> 0:34:28.719
<v Speaker 1>and so easily. Now, I mean, you know, I mean,

0:34:28.920 --> 0:34:31.560
<v Speaker 1>so that's what makes your film both there was like

0:34:31.600 --> 0:34:35.359
<v Speaker 1>a hopefulness to it, like look, this, this is this

0:34:35.440 --> 0:34:37.480
<v Speaker 1>is why we need body camera footage. We get a

0:34:37.520 --> 0:34:40.439
<v Speaker 1>fuller picture, you get the better story. You know who

0:34:40.480 --> 0:34:44.960
<v Speaker 1>the guilty party is. There's no question who's the instigator.

0:34:45.000 --> 0:34:48.200
<v Speaker 1>There's no question. This isn't it he said, He he said,

0:34:48.239 --> 0:34:51.080
<v Speaker 1>like Trayvon Martin and George Zimmerman in that business. You know.

0:34:53.239 --> 0:34:55.839
<v Speaker 1>But it hasn't It doesn't eradicate racism.

0:34:56.000 --> 0:35:00.400
<v Speaker 2>No, no, unfortunately it doesn't. But I think they the

0:35:01.080 --> 0:35:04.279
<v Speaker 2>hope is that it might the film for us in

0:35:04.320 --> 0:35:07.760
<v Speaker 2>some ways, that it serves as a deterrence. And again

0:35:07.880 --> 0:35:10.000
<v Speaker 2>because of the outcome at the end of the trial,

0:35:10.440 --> 0:35:13.920
<v Speaker 2>where like maybe people will think twice about you know,

0:35:14.320 --> 0:35:18.000
<v Speaker 2>trying to trying to pervert the law, which is already

0:35:18.440 --> 0:35:21.840
<v Speaker 2>a problem in and of itself, but pervert standard ground

0:35:21.880 --> 0:35:25.440
<v Speaker 2>laws and use them claim self defense when you're actually

0:35:25.520 --> 0:35:29.680
<v Speaker 2>committing a crime, and that is the hope and again

0:35:29.760 --> 0:35:33.960
<v Speaker 2>and the ultimate hope is to have this law eradicated

0:35:34.440 --> 0:35:37.400
<v Speaker 2>state by state, and particularly because of the danger as

0:35:37.440 --> 0:35:40.200
<v Speaker 2>opposes your career.

0:35:40.440 --> 0:35:45.759
<v Speaker 1>You started working in scripted film with Spike Lee That's

0:35:45.760 --> 0:35:50.279
<v Speaker 1>Home and he is He had spent a lot of

0:35:50.320 --> 0:35:56.719
<v Speaker 1>time doing scripted social justice messaging, right, you know, And

0:35:58.640 --> 0:36:00.400
<v Speaker 1>what do you think is the more effect way to

0:36:00.400 --> 0:36:02.960
<v Speaker 1>get a message across? When is a documentary better than

0:36:04.440 --> 0:36:10.120
<v Speaker 1>better than scripted? And and is it you said something

0:36:10.200 --> 0:36:12.640
<v Speaker 1>earlier that that sort of hit me in this day

0:36:12.640 --> 0:36:14.360
<v Speaker 1>and age when we're not sure what to believe. You know,

0:36:14.400 --> 0:36:17.000
<v Speaker 1>in some ways the body camera footage is the most

0:36:17.040 --> 0:36:22.000
<v Speaker 1>believable material you could come up with. That tells me

0:36:22.040 --> 0:36:26.080
<v Speaker 1>that maybe the better way to to to to tell

0:36:26.120 --> 0:36:31.040
<v Speaker 1>a story is with is with is with real footage

0:36:31.120 --> 0:36:34.120
<v Speaker 1>rather than scripted you know, in the Manufacturer.

0:36:33.520 --> 0:36:36.680
<v Speaker 2>Book, I think they both. I love both mediums and

0:36:36.719 --> 0:36:39.960
<v Speaker 2>I think they both absolutely have their place. I think

0:36:40.000 --> 0:36:43.400
<v Speaker 2>if you have the material to make a really compelling documentary,

0:36:43.600 --> 0:36:47.480
<v Speaker 2>why not, particularly if you're telling a true story, because

0:36:47.920 --> 0:36:50.920
<v Speaker 2>I think people connect connecting to the fact that this

0:36:51.000 --> 0:36:54.640
<v Speaker 2>is someone's actual life. It impacts them differently, whereas if

0:36:54.640 --> 0:36:58.320
<v Speaker 2>it's actors or people. You know again, I love scripted

0:36:58.440 --> 0:37:01.359
<v Speaker 2>was where I started and so and I love it

0:37:01.400 --> 0:37:04.239
<v Speaker 2>so much. But if you have the means to tell

0:37:04.280 --> 0:37:08.239
<v Speaker 2>the story for real, you know, then why not why

0:37:08.280 --> 0:37:11.799
<v Speaker 2>not do that? You know? And I think I think

0:37:11.840 --> 0:37:14.520
<v Speaker 2>that truth is often stranger than fiction, you know, Like

0:37:14.600 --> 0:37:17.200
<v Speaker 2>I the this film to me is a study of

0:37:17.239 --> 0:37:20.560
<v Speaker 2>like you said, of a community of human behavior, of policying,

0:37:20.560 --> 0:37:24.439
<v Speaker 2>like it has so many layers and yeah, and it's real,

0:37:24.719 --> 0:37:27.799
<v Speaker 2>right it is. It's this is stuff that actually unfolded.

0:37:28.440 --> 0:37:31.960
<v Speaker 2>Uh So I think that makes it really powerful. But

0:37:32.080 --> 0:37:34.800
<v Speaker 2>like like I said, I love both. I love both,

0:37:34.840 --> 0:37:38.120
<v Speaker 2>and so I'm always happy to see, you know again,

0:37:38.239 --> 0:37:42.440
<v Speaker 2>stories be told in multiple ways as creatively as possible.

0:37:42.680 --> 0:37:45.759
<v Speaker 2>I think it's really up to the vision of the

0:37:45.920 --> 0:37:47.680
<v Speaker 2>team and the director to decide.

0:37:48.080 --> 0:37:49.680
<v Speaker 1>Well, you know, it's funny. I think you set a

0:37:49.719 --> 0:37:54.160
<v Speaker 1>bar here that I wonder for yourself, is it is

0:37:54.200 --> 0:37:55.319
<v Speaker 1>it going to be if you want to do a

0:37:55.360 --> 0:37:58.120
<v Speaker 1>documentary about another topic and you don't have enough footage,

0:37:58.120 --> 0:38:00.320
<v Speaker 1>are you going to say, oh, geez, you know, I

0:38:00.360 --> 0:38:01.680
<v Speaker 1>don't know. If I don't, I don't want to go

0:38:01.760 --> 0:38:04.520
<v Speaker 1>back to the talking head.

0:38:03.600 --> 0:38:06.160
<v Speaker 2>I might need to tap out.

0:38:06.280 --> 0:38:09.759
<v Speaker 1>I feel like, I mean, I mean, in some ways, right,

0:38:09.800 --> 0:38:12.799
<v Speaker 1>You're like, well, this is I mean, there's I don't

0:38:13.000 --> 0:38:16.920
<v Speaker 1>it's not. Who knows how often you can just get that, yeah,

0:38:17.080 --> 0:38:18.000
<v Speaker 1>to tell a story.

0:38:18.320 --> 0:38:21.320
<v Speaker 2>Yeah. No, it is a rare, tragic confluence of things

0:38:21.360 --> 0:38:25.200
<v Speaker 2>that led to this film. But I you know, I

0:38:25.640 --> 0:38:29.000
<v Speaker 2>kind of believe that. And this is interesting. I'm usually

0:38:29.040 --> 0:38:32.520
<v Speaker 2>not a person who thinks like this, but I sort

0:38:32.560 --> 0:38:36.800
<v Speaker 2>of feel like this film. There's a story about Ajaca.

0:38:36.880 --> 0:38:39.920
<v Speaker 2>Her mother always tells about how she was this. Ojika

0:38:39.920 --> 0:38:43.120
<v Speaker 2>was a really vibrant, funny, bright person who had a

0:38:43.120 --> 0:38:45.560
<v Speaker 2>lot of big dreams. She was young, you know, she

0:38:45.640 --> 0:38:48.520
<v Speaker 2>was in her thirties, and she wanted better for herself

0:38:48.560 --> 0:38:50.440
<v Speaker 2>and her family. And she used to talk to her

0:38:50.600 --> 0:38:52.799
<v Speaker 2>call her mom every day. They were very close and

0:38:52.840 --> 0:38:55.480
<v Speaker 2>they talk about her plans. She wanted to be an entrepreneur.

0:38:55.600 --> 0:38:58.279
<v Speaker 2>She was going to you know, be world famous. And

0:38:58.280 --> 0:39:01.040
<v Speaker 2>her mother would laugh at her sometimes, moms do you know,

0:39:01.239 --> 0:39:04.360
<v Speaker 2>just like because of her ideas and you know, just whatever,

0:39:06.239 --> 0:39:08.239
<v Speaker 2>and her she would say to her mom and was

0:39:08.280 --> 0:39:09.759
<v Speaker 2>one of the last things she said to her, and

0:39:09.840 --> 0:39:12.000
<v Speaker 2>she would say, wait, you know, you just wait, you laugh.

0:39:12.120 --> 0:39:14.000
<v Speaker 2>But one day the whole world's going to know my name.

0:39:15.120 --> 0:39:18.400
<v Speaker 2>So for us, we're left with that in her absence,

0:39:18.600 --> 0:39:22.640
<v Speaker 2>and I kind of feel like she's a part of

0:39:22.680 --> 0:39:25.960
<v Speaker 2>this somehow. She wanted the world to know her name,

0:39:26.080 --> 0:39:30.319
<v Speaker 2>obviously never in this way, but that's become it's now

0:39:30.360 --> 0:39:33.440
<v Speaker 2>on us to make that happen and to try to

0:39:33.480 --> 0:39:36.680
<v Speaker 2>do more with her legacy and to make change in

0:39:36.680 --> 0:39:42.279
<v Speaker 2>her name. So yeah, I think this film it has

0:39:42.360 --> 0:39:45.640
<v Speaker 2>so much more. Every film is so important, but this film,

0:39:45.640 --> 0:39:49.440
<v Speaker 2>in a way, there's a bit more weight on on

0:39:50.160 --> 0:39:52.160
<v Speaker 2>how what we do with it and the impact.

0:39:52.960 --> 0:39:54.520
<v Speaker 1>How are her kids like?

0:39:54.680 --> 0:39:59.000
<v Speaker 2>It's it's I think it's up and down that for children.

0:39:59.200 --> 0:40:03.040
<v Speaker 2>Children are both both incredibly resilient but also fragile and

0:40:03.160 --> 0:40:05.640
<v Speaker 2>are not I mean, and this is and this would

0:40:05.640 --> 0:40:11.600
<v Speaker 2>devastate anyone. So I think they are loved. They're deeply loved.

0:40:11.600 --> 0:40:13.960
<v Speaker 2>The one incredible thing too, that we were able to do,

0:40:14.000 --> 0:40:17.640
<v Speaker 2>which was part of my dream, was with this film.

0:40:18.080 --> 0:40:20.480
<v Speaker 2>I had hoped that if we sold it, then we

0:40:20.480 --> 0:40:22.319
<v Speaker 2>could give the money to the family because we had

0:40:22.320 --> 0:40:24.439
<v Speaker 2>nothing to offer them otherwise, we didn't have any money.

0:40:24.920 --> 0:40:29.560
<v Speaker 2>You know, we're just filmmakers. But the sale to Netflix

0:40:29.600 --> 0:40:32.440
<v Speaker 2>that happened out of Sundown's allowed us to give the

0:40:32.520 --> 0:40:35.400
<v Speaker 2>majority of the money to the grandmother and to the

0:40:35.440 --> 0:40:39.200
<v Speaker 2>family so they could again these kids, children can have security,

0:40:39.600 --> 0:40:42.520
<v Speaker 2>so they have that they are loved and taken care of.

0:40:42.640 --> 0:40:47.160
<v Speaker 2>But there's struggle. There's emotional struggle, which will probably again

0:40:47.239 --> 0:40:49.000
<v Speaker 2>it's going to take many years to hear.

0:40:54.040 --> 0:40:56.680
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0:42:22.719 --> 0:42:27.080
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0:42:27.160 --> 0:42:28.920
<v Speaker 1>sixteen trying to figure out how am I going to

0:42:28.960 --> 0:42:32.120
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0:42:32.200 --> 0:42:35.360
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0:42:35.719 --> 0:42:38.440
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0:42:38.560 --> 0:42:41.799
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<v Speaker 1>especially if you've got a growing family. I don't know

0:43:57.400 --> 0:43:59.800
<v Speaker 1>if you ever get over it, you just live with it.

0:44:00.160 --> 0:44:02.640
<v Speaker 2>Yeah, I think that's right. That kind of loss and

0:44:02.680 --> 0:44:07.520
<v Speaker 2>that kind of trauma, you build resources and you build

0:44:08.080 --> 0:44:09.600
<v Speaker 2>strength to work around it.

0:44:10.040 --> 0:44:12.520
<v Speaker 1>I mean, you know, I'm haunted just talking about it

0:44:12.560 --> 0:44:15.960
<v Speaker 1>at the moment by her son, at the moment she's

0:44:16.080 --> 0:44:18.959
<v Speaker 1>shot and he's just gasping for air.

0:44:19.400 --> 0:44:22.920
<v Speaker 2>Yeah. No, it's it is to see children, and it's

0:44:22.920 --> 0:44:26.760
<v Speaker 2>interesting that grief. We've had many conversations about it because

0:44:26.800 --> 0:44:30.360
<v Speaker 2>that grief watching the children learn that their mother is

0:44:30.400 --> 0:44:35.560
<v Speaker 2>not coming home is the most challenging thing I think.

0:44:35.960 --> 0:44:38.359
<v Speaker 1>And that was on body camera footage, that moment with their.

0:44:38.280 --> 0:44:40.920
<v Speaker 2>Father, just because the police were around them.

0:44:40.640 --> 0:44:42.799
<v Speaker 1>Just you know, you're just sitting there and you're just

0:44:44.160 --> 0:44:46.360
<v Speaker 1>that was a moment. I forgot it was body camera footage,

0:44:46.400 --> 0:44:49.279
<v Speaker 1>and I'm like, wait a minute, was just so intimate, right,

0:44:49.440 --> 0:44:54.200
<v Speaker 1>it was felt almost and then and then it's like, wow,

0:44:54.440 --> 0:44:56.640
<v Speaker 1>was that police officer invading their space?

0:44:56.960 --> 0:44:59.040
<v Speaker 2>Yeah, it was he invading themself. But at the same

0:44:59.080 --> 0:45:02.080
<v Speaker 2>time the police are ting comfort them. So I was like,

0:45:02.680 --> 0:45:06.040
<v Speaker 2>it's weirdly human also, like it's a moment of humanity

0:45:06.560 --> 0:45:08.239
<v Speaker 2>that I think where the police officers were trying to

0:45:08.280 --> 0:45:10.479
<v Speaker 2>hug them and we're trying to console them, and didn't

0:45:10.480 --> 0:45:12.920
<v Speaker 2>also didn't know what to do, you know, because it

0:45:13.000 --> 0:45:16.880
<v Speaker 2>was such so heartbreaking. I think though, the it's interesting

0:45:16.960 --> 0:45:20.239
<v Speaker 2>that footage because I think we are so numb to

0:45:20.280 --> 0:45:25.280
<v Speaker 2>gun violence. Audiences react more to the grief than anything else.

0:45:25.480 --> 0:45:28.920
<v Speaker 2>And we talked about it with Audjika's mother. I was like,

0:45:28.960 --> 0:45:31.520
<v Speaker 2>do you want this in? Like should we remove this?

0:45:31.520 --> 0:45:34.319
<v Speaker 2>This is the worst day of these children's lives and

0:45:34.400 --> 0:45:36.360
<v Speaker 2>here it is, like do we want this out in

0:45:36.400 --> 0:45:38.799
<v Speaker 2>the world. And she said to me, no, you leave

0:45:38.840 --> 0:45:39.080
<v Speaker 2>that in.

0:45:39.480 --> 0:45:41.640
<v Speaker 1>She was like, you leave that like Attil's mother.

0:45:42.080 --> 0:45:45.600
<v Speaker 2>Yes. She was like, the world needs if they had

0:45:45.600 --> 0:45:48.319
<v Speaker 2>to go through that, if my grandchildren had to live

0:45:48.400 --> 0:45:51.719
<v Speaker 2>through that, the world can bear witness. You know, it's

0:45:51.719 --> 0:45:55.400
<v Speaker 2>a society failing them. They need the world needs to know.

0:45:55.680 --> 0:45:59.320
<v Speaker 2>And I was like, okay, whatever, you know, that's obviously

0:45:59.400 --> 0:46:00.200
<v Speaker 2>it's her call.

0:46:02.560 --> 0:46:04.799
<v Speaker 1>What do you want the average police officer to learn

0:46:04.800 --> 0:46:05.080
<v Speaker 1>from this?

0:46:05.800 --> 0:46:08.160
<v Speaker 2>I think that I would love this to be used

0:46:08.200 --> 0:46:10.799
<v Speaker 2>as a tool for police training, and I think I

0:46:10.800 --> 0:46:13.239
<v Speaker 2>do think there's multiple things at play here. I think

0:46:13.280 --> 0:46:17.000
<v Speaker 2>a lot of police departments are not trained or equipped

0:46:17.760 --> 0:46:20.839
<v Speaker 2>for these kinds of issues. They're civil, they see them

0:46:20.880 --> 0:46:21.320
<v Speaker 2>as civil.

0:46:21.880 --> 0:46:25.920
<v Speaker 1>And it was funny to even hear that once during

0:46:26.000 --> 0:46:29.439
<v Speaker 1>the thing, well that's criminal, where Susan's trying so hard

0:46:29.520 --> 0:46:33.279
<v Speaker 1>to like get that, Yeah, that's criminal. I'm here for that.

0:46:33.640 --> 0:46:36.200
<v Speaker 2>You know what's interesting though, is we did have a

0:46:36.200 --> 0:46:40.040
<v Speaker 2>police officer, a former law enforcement officer, approach. That's after

0:46:40.080 --> 0:46:43.680
<v Speaker 2>a screening. He approached my producer and Elisa Payne and

0:46:44.040 --> 0:46:46.480
<v Speaker 2>talked to her and she was nervous because you know,

0:46:46.520 --> 0:46:48.399
<v Speaker 2>he came up and said, I I'm a I used

0:46:48.400 --> 0:46:49.440
<v Speaker 2>to be in law enforcem And she.

0:46:49.400 --> 0:46:50.839
<v Speaker 1>Was like, okay, here we go.

0:46:51.520 --> 0:46:54.279
<v Speaker 2>That's to get a lecture. But he was like, you

0:46:54.280 --> 0:46:57.160
<v Speaker 2>know what, after the third time Susan called here in

0:46:57.160 --> 0:46:59.480
<v Speaker 2>this state and this was in Utah, he said, in

0:46:59.520 --> 0:47:01.520
<v Speaker 2>this state she would have been flagged as a problem

0:47:02.040 --> 0:47:04.760
<v Speaker 2>and she would have been interesting. She would have been ticketed,

0:47:05.080 --> 0:47:09.360
<v Speaker 2>she would have been given a warning for abusing emergency services,

0:47:09.880 --> 0:47:13.600
<v Speaker 2>for essentially calling for things that were founded, and she

0:47:13.760 --> 0:47:15.799
<v Speaker 2>was like, and that the community would have been told

0:47:15.840 --> 0:47:20.200
<v Speaker 2>they could file restraining order or charges against her for harassments.

0:47:20.520 --> 0:47:21.359
<v Speaker 2>And that was that.

0:47:21.600 --> 0:47:23.120
<v Speaker 1>How many states have laws like that?

0:47:23.200 --> 0:47:25.640
<v Speaker 2>I didn't, you know, I don't know, but it's true.

0:47:25.640 --> 0:47:28.239
<v Speaker 2>I do think and we have. I think I understand

0:47:28.280 --> 0:47:30.880
<v Speaker 2>that in states, if you constantly call the police and

0:47:30.920 --> 0:47:34.120
<v Speaker 2>it's unfounded, you can be you know, you become.

0:47:34.000 --> 0:47:37.320
<v Speaker 1>Well, we've had I had to pay a fine because

0:47:37.320 --> 0:47:40.200
<v Speaker 1>our alarm went off and our fire alarm went off

0:47:40.200 --> 0:47:41.920
<v Speaker 1>when the fire department came, and I thought, well that

0:47:42.360 --> 0:47:44.440
<v Speaker 1>in some ways that is reasonable. I just you know,

0:47:44.480 --> 0:47:46.920
<v Speaker 1>that should be fined, and like I understood it. I

0:47:46.960 --> 0:47:50.359
<v Speaker 1>was like, oh Jesus, I you know, I hate this

0:47:50.400 --> 0:47:53.160
<v Speaker 1>thing anyway, you know, but I know we have some

0:47:53.200 --> 0:47:54.360
<v Speaker 1>form of that here in Arlington.

0:47:54.480 --> 0:47:58.719
<v Speaker 2>There's no real emergency, right there was, and I think

0:47:58.800 --> 0:48:01.360
<v Speaker 2>she so they said that, And then I also believe

0:48:01.440 --> 0:48:06.800
<v Speaker 2>that really there there should be alternative services to police,

0:48:06.960 --> 0:48:12.520
<v Speaker 2>which are for again community disputes, mediation, mental health crises,

0:48:12.640 --> 0:48:13.439
<v Speaker 2>that type of thing.

0:48:13.880 --> 0:48:16.560
<v Speaker 1>I think that we don't have enough law enforcement officers

0:48:16.600 --> 0:48:18.719
<v Speaker 1>and then they would have to hire I mean, that's like, right,

0:48:18.800 --> 0:48:23.680
<v Speaker 1>we are we are so well, we're underfunded in things

0:48:23.680 --> 0:48:25.279
<v Speaker 1>that we don't prioritize. That's right.

0:48:25.280 --> 0:48:28.239
<v Speaker 2>Actually, well I don't know that we because police some

0:48:28.239 --> 0:48:31.840
<v Speaker 2>police departments are very well funded, but the funding goes to,

0:48:32.800 --> 0:48:35.640
<v Speaker 2>you know, it's only specific things. Some of that funding

0:48:36.120 --> 0:48:39.359
<v Speaker 2>could go to again services that where you send out

0:48:39.360 --> 0:48:44.480
<v Speaker 2>a social worker, a psychiatrist, you know, like and a

0:48:44.560 --> 0:48:45.440
<v Speaker 2>team of nurses.

0:48:45.520 --> 0:48:45.600
<v Speaker 1>Like.

0:48:45.680 --> 0:48:47.920
<v Speaker 2>This is the kind of thing now here in New

0:48:48.000 --> 0:48:50.799
<v Speaker 2>York we're talking about for people who are having or

0:48:50.840 --> 0:48:53.480
<v Speaker 2>who are either unhoused or maybe having a mental health crisis,

0:48:53.520 --> 0:48:56.200
<v Speaker 2>because otherwise they end up dead. If you call the cops,

0:48:56.200 --> 0:48:59.320
<v Speaker 2>people get shot, you know, so there should be something

0:48:59.360 --> 0:49:02.600
<v Speaker 2>else in place. And I feel like if the police

0:49:02.640 --> 0:49:05.040
<v Speaker 2>are meant to deal with criminal stuff, first of all,

0:49:05.080 --> 0:49:08.239
<v Speaker 2>you see, they don't prevent anything because Ajka ended up

0:49:08.280 --> 0:49:10.399
<v Speaker 2>dead regardless, right, even though they.

0:49:10.360 --> 0:49:12.920
<v Speaker 1>Came home, True it didn't work. They were responsive, You

0:49:12.960 --> 0:49:16.080
<v Speaker 1>can't say they weren't responsive. So in that sense, good

0:49:16.160 --> 0:49:16.520
<v Speaker 1>they were.

0:49:16.600 --> 0:49:17.760
<v Speaker 2>They didn't prevent anything.

0:49:17.960 --> 0:49:21.160
<v Speaker 1>They would try to de escalate in the moment. Oh yeah,

0:49:21.280 --> 0:49:23.480
<v Speaker 1>but they didn't have it didn't prevent yeah.

0:49:23.840 --> 0:49:24.880
<v Speaker 2>Didn't They didn't have a solution.

0:49:24.960 --> 0:49:27.479
<v Speaker 1>And also Susan, but I get the sense they almost

0:49:27.520 --> 0:49:30.440
<v Speaker 1>felt like they couldn't impose a solution. They didn't. It

0:49:30.520 --> 0:49:32.839
<v Speaker 1>wasn't they didn't know what to do. I did get

0:49:32.840 --> 0:49:34.200
<v Speaker 1>the sense they didn't know what to do.

0:49:34.560 --> 0:49:36.800
<v Speaker 2>Yeah, they are not they are not trained.

0:49:37.280 --> 0:49:40.160
<v Speaker 1>Actually, I think we got we got a hint, and

0:49:40.200 --> 0:49:44.799
<v Speaker 1>I'm curious. So there was a moment when one that's sorry,

0:49:44.880 --> 0:49:49.200
<v Speaker 1>where one of the officers they leave. You know, this

0:49:49.280 --> 0:49:52.479
<v Speaker 1>is probably the third time that they second or third visit.

0:49:52.600 --> 0:49:58.239
<v Speaker 1>This is sort of early in the film, and the

0:49:58.280 --> 0:50:01.680
<v Speaker 1>officer refers to her as an fing b.

0:50:02.400 --> 0:50:04.560
<v Speaker 2>Yeah, one of them says that, another one calls her a.

0:50:04.560 --> 0:50:09.160
<v Speaker 1>Psycho, and then the audio abruptly cuts. I was curious,

0:50:09.440 --> 0:50:11.680
<v Speaker 1>was that your editor there edit?

0:50:12.000 --> 0:50:13.760
<v Speaker 2>That's she shut off?

0:50:14.520 --> 0:50:18.640
<v Speaker 1>Was like, realized she was. She was probably saying something despair.

0:50:18.680 --> 0:50:22.200
<v Speaker 1>It was like, god, she's a And then she like, so,

0:50:22.239 --> 0:50:24.160
<v Speaker 1>I'm guessing they're like, well, if you're going to disparait

0:50:24.360 --> 0:50:26.759
<v Speaker 1>you know, be careful getting caught on camera disparaging people

0:50:26.840 --> 0:50:29.640
<v Speaker 1>or something. She then that means that's the police officer

0:50:29.719 --> 0:50:32.880
<v Speaker 1>realizing I better shut this off before I get myself.

0:50:32.920 --> 0:50:34.480
<v Speaker 2>That's right, that's right.

0:50:35.120 --> 0:50:37.640
<v Speaker 1>So there's a sense where the officers know who the

0:50:38.360 --> 0:50:41.120
<v Speaker 1>party that's in the wrong here. They didn't know it,

0:50:41.800 --> 0:50:45.160
<v Speaker 1>they don't have any Is it the law that's missing?

0:50:45.400 --> 0:50:48.520
<v Speaker 1>Is it or is it their training? I mean, I

0:50:48.880 --> 0:50:52.600
<v Speaker 1>don't what what do you think is the issue here?

0:50:53.040 --> 0:50:55.000
<v Speaker 2>I think they never saw her as a threat. I

0:50:55.040 --> 0:50:58.120
<v Speaker 2>think she was able to weaponize her as a nuisance, yeah,

0:50:58.480 --> 0:51:00.560
<v Speaker 2>but not a threat. And she was able to weaponize

0:51:00.560 --> 0:51:04.080
<v Speaker 2>her race and privilege to make that true. Had she

0:51:04.160 --> 0:51:07.319
<v Speaker 2>been a person of color filming children and using hate

0:51:07.360 --> 0:51:10.600
<v Speaker 2>speech against them and saying threatening things, I don't think

0:51:11.040 --> 0:51:13.279
<v Speaker 2>this would have gone the way it did, or that

0:51:13.360 --> 0:51:17.680
<v Speaker 2>she would have, you know, not been in it's more

0:51:17.760 --> 0:51:19.680
<v Speaker 2>than a nuisance. And they also the police also didn't

0:51:19.719 --> 0:51:22.600
<v Speaker 2>see the community is needing protection from her, you know.

0:51:22.719 --> 0:51:25.920
<v Speaker 2>So I think this is unfortunately that they aside from

0:51:26.040 --> 0:51:29.280
<v Speaker 2>lack of training, et cetera, et cetera. And they again

0:51:29.360 --> 0:51:32.719
<v Speaker 2>they are our bar for the police. My husband says,

0:51:32.760 --> 0:51:36.200
<v Speaker 2>this is so low that we often mistake they're polite.

0:51:36.200 --> 0:51:39.200
<v Speaker 2>We missed stake their politeness for competence. You know, they

0:51:39.200 --> 0:51:41.719
<v Speaker 2>didn't see her as a threat. Meanwhile, in Florida, you

0:51:41.760 --> 0:51:46.360
<v Speaker 2>could go like like a toaster or microwave, so that

0:51:46.400 --> 0:51:49.360
<v Speaker 2>could make anybody a threat, and even after she behaved

0:51:49.520 --> 0:51:52.440
<v Speaker 2>radically driving her car into a fence, there was a

0:51:52.480 --> 0:51:55.279
<v Speaker 2>scene where we saw that they didn't think about it.

0:51:56.200 --> 0:52:00.200
<v Speaker 1>You know, she never got connected, like, hey is.

0:52:00.160 --> 0:52:01.440
<v Speaker 2>A stemic issue.

0:52:01.960 --> 0:52:07.640
<v Speaker 1>She's a she's uniquely broken. I go back to broken.

0:52:08.360 --> 0:52:10.920
<v Speaker 1>I always like to use broken because I assume everybody

0:52:10.920 --> 0:52:14.879
<v Speaker 1>has the potential and you know, so I usually try

0:52:14.920 --> 0:52:18.719
<v Speaker 1>to go with broken. But she was something happened right

0:52:18.800 --> 0:52:21.600
<v Speaker 1>she was not she was she did not process the

0:52:21.640 --> 0:52:23.520
<v Speaker 1>way most people process, but she.

0:52:23.560 --> 0:52:26.879
<v Speaker 2>Was left over here to fester right by them.

0:52:27.000 --> 0:52:29.839
<v Speaker 1>Then saying, I guess is she alienated everybody in her

0:52:29.840 --> 0:52:32.960
<v Speaker 1>own life? H I mean, it was not it and

0:52:33.040 --> 0:52:36.960
<v Speaker 1>I don't to me, the footage doesn't lie. You didn't

0:52:37.000 --> 0:52:39.600
<v Speaker 1>paint her as a loaner. But we never saw her

0:52:39.640 --> 0:52:42.120
<v Speaker 1>with anybody, and that doesn't surprise me.

0:52:42.520 --> 0:52:47.200
<v Speaker 2>Yeah, we kN know. She attended a church, so there

0:52:47.239 --> 0:52:49.000
<v Speaker 2>was you know, she was there was a community.

0:52:49.040 --> 0:52:52.880
<v Speaker 1>Like she was clearly always miserable. I mean, if if

0:52:53.080 --> 0:52:57.440
<v Speaker 1>kids playing drives you crazy, you've got your own issues.

0:52:58.000 --> 0:52:59.879
<v Speaker 2>But I think the thing that's really important to say

0:53:00.320 --> 0:53:04.600
<v Speaker 2>is to the system also failed her. The system failed

0:53:04.640 --> 0:53:08.160
<v Speaker 2>Ajica and her family, and that viewpoint, but it failed her.

0:53:08.280 --> 0:53:10.800
<v Speaker 2>She should have never had access to again, she should

0:53:10.800 --> 0:53:13.040
<v Speaker 2>have never you know, if there had been an intervention,

0:53:13.320 --> 0:53:15.960
<v Speaker 2>she would not be in jail for ostensibly the rest

0:53:16.000 --> 0:53:16.560
<v Speaker 2>of her life.

0:53:17.560 --> 0:53:21.000
<v Speaker 1>I mean, one law Florida did pass. Was there a

0:53:21.080 --> 0:53:25.520
<v Speaker 1>red flag law after the Parkland shooting that has been

0:53:25.600 --> 0:53:29.200
<v Speaker 1>quite effective in Florida. What happened, and she would have

0:53:29.200 --> 0:53:34.040
<v Speaker 1>been a prime candidate, Uh, perhaps for it. Yeah, they knew,

0:53:34.080 --> 0:53:36.719
<v Speaker 1>you know, and that is a question. Did they know

0:53:36.880 --> 0:53:39.200
<v Speaker 1>she was a firearm owner because they could have found

0:53:39.200 --> 0:53:40.120
<v Speaker 1>out that they chose.

0:53:39.920 --> 0:53:42.239
<v Speaker 2>To, They could have fell out, but they just did not.

0:53:42.440 --> 0:53:43.319
<v Speaker 1>They never chose to.

0:53:43.840 --> 0:53:46.719
<v Speaker 2>But she also saw her play victim, right, She weaponized

0:53:46.800 --> 0:53:49.080
<v Speaker 2>victimhood the minute she thought she was in trouble.

0:53:49.200 --> 0:53:51.680
<v Speaker 1>Suddenly she welcomed to our welcome to our politics and

0:53:52.000 --> 0:53:52.680
<v Speaker 1>social media.

0:53:52.920 --> 0:53:57.920
<v Speaker 2>Everybody, Yes, weaponizing victimhood. And I think but that has

0:53:57.960 --> 0:54:00.640
<v Speaker 2>been a strategy. I have to say, all like, it's

0:54:00.680 --> 0:54:03.680
<v Speaker 2>part of white grievance, right, it's like and also white

0:54:03.719 --> 0:54:06.359
<v Speaker 2>women and there and fear when you look at Emma

0:54:06.400 --> 0:54:09.800
<v Speaker 2>Till's case, right has led white women. And as we

0:54:10.160 --> 0:54:12.719
<v Speaker 2>you know, it's now termed Karen.

0:54:12.440 --> 0:54:14.560
<v Speaker 1>Is a Karen. I saw that the kids were using

0:54:14.640 --> 0:54:15.800
<v Speaker 1>Karen Karen.

0:54:15.840 --> 0:54:18.960
<v Speaker 2>But it's been the weaponization of racism right since.

0:54:18.880 --> 0:54:22.040
<v Speaker 1>Time neighbor named Karen. She hates that. I feel bad

0:54:22.080 --> 0:54:24.080
<v Speaker 1>for her that her names now a pejorative.

0:54:24.520 --> 0:54:27.960
<v Speaker 2>Hell Less people have been lynched because of a white

0:54:28.000 --> 0:54:31.040
<v Speaker 2>woman said, Oh, I'm afraid. I don't feel safe. They

0:54:31.160 --> 0:54:33.600
<v Speaker 2>you know, they whistled at me or he said he

0:54:33.680 --> 0:54:35.680
<v Speaker 2>talked to me, you know. I mean, that's how I'm

0:54:35.760 --> 0:54:39.320
<v Speaker 2>until died. So we think about this and and Susan

0:54:39.480 --> 0:54:42.960
<v Speaker 2>was doing that. She was doing that, and it's like

0:54:42.960 --> 0:54:45.040
<v Speaker 2>a modern version of that.

0:54:45.960 --> 0:54:51.640
<v Speaker 1>So so what's next for you projects? I mean, I

0:54:51.680 --> 0:54:54.440
<v Speaker 1>know most documentaries have like eight projects that they and

0:54:54.480 --> 0:54:58.200
<v Speaker 1>they're waiting for see which one is going. Okay, this

0:54:58.239 --> 0:54:59.640
<v Speaker 1>one's ripe, right, it's.

0:55:00.880 --> 0:55:03.840
<v Speaker 2>Last year, I should say. My Message Pictures, which is

0:55:03.880 --> 0:55:06.839
<v Speaker 2>Sam Pollard, Alisa Payne and myself and a con Kwon

0:55:06.920 --> 0:55:10.120
<v Speaker 2>two is a longtime collaborator. We had Katrina Come Hell

0:55:10.200 --> 0:55:12.640
<v Speaker 2>and High Water come out on Netflix in October. It

0:55:12.640 --> 0:55:15.400
<v Speaker 2>was a very successful series. It was number one for

0:55:15.480 --> 0:55:17.319
<v Speaker 2>them for a couple of weeks, or for at least

0:55:17.320 --> 0:55:20.279
<v Speaker 2>a week, but it did really well for them. And

0:55:20.320 --> 0:55:22.840
<v Speaker 2>then we also had a short come out The Devil

0:55:22.920 --> 0:55:25.960
<v Speaker 2>Is Busy, which I co directed with Crystal and Hampton,

0:55:26.080 --> 0:55:29.120
<v Speaker 2>my best friend from college, and that is also nominated

0:55:29.160 --> 0:55:32.320
<v Speaker 2>for an Oscar. So I have two films that are nominated,

0:55:32.320 --> 0:55:35.520
<v Speaker 2>which is apparently the first time it's ever happened for

0:55:35.520 --> 0:55:38.759
<v Speaker 2>a woman, two films all right directed, So that is

0:55:38.800 --> 0:55:41.479
<v Speaker 2>a huge you know again for me an honor also

0:55:41.480 --> 0:55:43.520
<v Speaker 2>a little disappointed that I am the first. It should

0:55:43.560 --> 0:55:46.560
<v Speaker 2>have happened already, but whatever, I'll take it.

0:55:47.080 --> 0:55:49.280
<v Speaker 1>So it has to be yeah.

0:55:48.920 --> 0:55:52.120
<v Speaker 2>And then we have the perfect So so now we are.

0:55:52.200 --> 0:55:55.160
<v Speaker 2>So we're starting up. There is another documentary which will

0:55:55.160 --> 0:55:57.960
<v Speaker 2>be announced in a couple of weeks that we're about

0:55:57.960 --> 0:56:03.560
<v Speaker 2>to we're beginning on. And then we're also diving back

0:56:03.600 --> 0:56:06.240
<v Speaker 2>into scripted. We have some because I come from scripted,

0:56:06.280 --> 0:56:09.560
<v Speaker 2>Elisa comes from scripted sound as script so where ni

0:56:09.600 --> 0:56:12.439
<v Speaker 2>Con was an animation producer, so we have we want

0:56:12.520 --> 0:56:15.520
<v Speaker 2>to sort of branch out and back into other forms

0:56:15.520 --> 0:56:16.799
<v Speaker 2>that we've always been part of.

0:56:17.320 --> 0:56:20.759
<v Speaker 1>Well. One of the things that I've since leaving sort

0:56:20.760 --> 0:56:25.879
<v Speaker 1>of the legacy media world is realizing that there are

0:56:25.960 --> 0:56:30.080
<v Speaker 1>just a million ways to teach people, right and you know, film,

0:56:30.280 --> 0:56:33.760
<v Speaker 1>especially with this younger generation that is much more visual

0:56:34.040 --> 0:56:37.279
<v Speaker 1>than they are text. And there's I say that I'm

0:56:37.320 --> 0:56:40.960
<v Speaker 1>not judging. You know, we all learn differently, we all

0:56:41.000 --> 0:56:45.000
<v Speaker 1>absorb differently, and the visual medium as a story, you know,

0:56:45.080 --> 0:56:49.080
<v Speaker 1>in telling stories in some way the best storytellers. We

0:56:49.160 --> 0:56:53.560
<v Speaker 1>need now more than ever in order to educate the

0:56:53.560 --> 0:56:56.440
<v Speaker 1>country about our history, educate people about our history. So

0:56:57.040 --> 0:57:00.120
<v Speaker 1>in that vein, I mean where you know, this to

0:57:00.200 --> 0:57:03.520
<v Speaker 1>me is it's an education film as much as it's

0:57:03.640 --> 0:57:07.839
<v Speaker 1>you know, it's there to it's there to visually show

0:57:07.960 --> 0:57:11.920
<v Speaker 1>you something that you can read about. This is not

0:57:12.000 --> 0:57:16.040
<v Speaker 1>a new story, but this was told in a more powerful,

0:57:16.040 --> 0:57:17.600
<v Speaker 1>in a different way, and in a way that is

0:57:17.600 --> 0:57:20.080
<v Speaker 1>hopefully going to get absorbed by people who may not read.

0:57:20.720 --> 0:57:23.160
<v Speaker 1>You know, a story I just had an author on

0:57:23.240 --> 0:57:25.400
<v Speaker 1>not too long ago, the person who wrote about the

0:57:25.440 --> 0:57:29.760
<v Speaker 1>barn that Emmett Till was killed in right Thompson. And

0:57:30.000 --> 0:57:33.800
<v Speaker 1>it's a terrific book. But in some ways not everybody

0:57:33.840 --> 0:57:34.560
<v Speaker 1>reads books.

0:57:34.760 --> 0:57:37.520
<v Speaker 2>Yeah, so it's like how do we reach people? You know,

0:57:37.600 --> 0:57:40.720
<v Speaker 2>Ryan Coogler told a really beautiful story. We were We

0:57:40.760 --> 0:57:42.640
<v Speaker 2>have Sinners has been on the you know, we've sort

0:57:42.680 --> 0:57:45.760
<v Speaker 2>of been on the road together and the team.

0:57:46.040 --> 0:57:50.280
<v Speaker 1>You've been seeing you've been doing the circuit with Yes,

0:57:50.360 --> 0:57:52.840
<v Speaker 1>Sinners is another that's awful, which is such a way

0:57:52.880 --> 0:57:53.400
<v Speaker 1>to do horror.

0:57:53.480 --> 0:57:56.640
<v Speaker 2>Yeah, it's such a like again, such a thrill for us.

0:57:56.960 --> 0:57:59.880
<v Speaker 2>But he talked about how in the neighborhood he grew

0:57:59.920 --> 0:58:03.960
<v Speaker 2>up and like, there were elders who who actually because

0:58:04.160 --> 0:58:06.400
<v Speaker 2>of lack of schooling or they had to leave school

0:58:06.400 --> 0:58:09.000
<v Speaker 2>at an early age, you couldn't read. Like, they could

0:58:09.200 --> 0:58:12.640
<v Speaker 2>run a business, they could navigate street signs, they could understand,

0:58:12.720 --> 0:58:17.160
<v Speaker 2>they couldn't actually read and comprehend a book. But they

0:58:17.400 --> 0:58:21.360
<v Speaker 2>had movies, right, Movies were their medium, you know, a

0:58:21.400 --> 0:58:25.720
<v Speaker 2>medium for them to like gain information and think about

0:58:25.760 --> 0:58:28.640
<v Speaker 2>the world and interact with it because they didn't have

0:58:28.680 --> 0:58:31.680
<v Speaker 2>the privilege of learning how to read. And I thought

0:58:31.720 --> 0:58:34.240
<v Speaker 2>that was so powerful and that I have there's some

0:58:34.440 --> 0:58:36.920
<v Speaker 2>relation to that for me with like the women in

0:58:36.960 --> 0:58:40.280
<v Speaker 2>my family who you know, again elder women not my

0:58:40.360 --> 0:58:42.800
<v Speaker 2>mother's generation, but further back who might have been taken

0:58:42.800 --> 0:58:44.800
<v Speaker 2>out of school at like a young age.

0:58:45.000 --> 0:58:47.680
<v Speaker 1>They're supposed to you know, at the keep house or something.

0:58:47.880 --> 0:58:51.720
<v Speaker 2>Yeah, and so for them even movies were like an

0:58:51.880 --> 0:58:55.280
<v Speaker 2>escape and something, you know, a medium that they could

0:58:55.320 --> 0:58:56.600
<v Speaker 2>really be immersed in.

0:58:56.760 --> 0:58:59.280
<v Speaker 1>So, is there a topic you haven't done that you

0:58:59.320 --> 0:58:59.880
<v Speaker 1>want to tackle.

0:59:01.960 --> 0:59:04.200
<v Speaker 2>I would like to do a comedy. I would like

0:59:04.240 --> 0:59:07.440
<v Speaker 2>to do something I think I've in need. I would

0:59:07.480 --> 0:59:11.440
<v Speaker 2>like to do a humorous movie. That's my That's one

0:59:11.440 --> 0:59:17.120
<v Speaker 2>of the dreams that. Yeah, because the humor is so critical.

0:59:17.520 --> 0:59:20.160
<v Speaker 2>Humor is revolutionary. So I feel like that is something

0:59:20.400 --> 0:59:21.000
<v Speaker 2>that I would like.

0:59:21.040 --> 0:59:22.280
<v Speaker 1>It's also another way to teach.

0:59:22.640 --> 0:59:25.800
<v Speaker 2>Yes, it is, and it's been used in so many ways.

0:59:26.240 --> 0:59:30.479
<v Speaker 2>I think about Whoopy Goldberg talks about moms Mabley, who

0:59:30.520 --> 0:59:34.480
<v Speaker 2>was her icon, who used that platform of comedy to

0:59:34.520 --> 0:59:37.680
<v Speaker 2>talk about deeply political things she would never have been

0:59:37.720 --> 0:59:38.920
<v Speaker 2>able to talk about otherwise.

0:59:38.960 --> 0:59:43.919
<v Speaker 1>So what me I to get a creator? And I'm

0:59:44.040 --> 0:59:48.960
<v Speaker 1>very curious, how do you use AI? What are you

0:59:49.160 --> 0:59:52.000
<v Speaker 1>comfortable with and what are you going to fight to

0:59:52.120 --> 0:59:53.920
<v Speaker 1>the death on when it.

0:59:53.920 --> 0:59:59.080
<v Speaker 2>Comes to side. We don't use that. I don't use

0:59:59.120 --> 1:00:01.640
<v Speaker 2>that as in my filmmaking.

1:00:02.160 --> 1:00:05.640
<v Speaker 1>So that does not Are you convinced you'll never use it?

1:00:06.280 --> 1:00:10.960
<v Speaker 2>I I am right now convinced I'll never use it.

1:00:11.000 --> 1:00:12.840
<v Speaker 2>But I can't predict the future, right.

1:00:12.760 --> 1:00:14.120
<v Speaker 1>No, I mean I don't think any of us know

1:00:14.160 --> 1:00:17.400
<v Speaker 1>how these Yeah, I do tools get changed on us?

1:00:17.440 --> 1:00:20.120
<v Speaker 2>And you're yeah, right, and also too, does it just

1:00:20.320 --> 1:00:22.959
<v Speaker 2>become so ubiquitous that we have no choice? I'm worried

1:00:23.000 --> 1:00:25.720
<v Speaker 2>about that. I would like to say I will never

1:00:25.880 --> 1:00:30.360
<v Speaker 2>use it. I and that is my stance. But there

1:00:30.400 --> 1:00:33.960
<v Speaker 2>comes a point where you end up shut out, right,

1:00:34.080 --> 1:00:36.320
<v Speaker 2>like if you, for example, like I know I will

1:00:36.360 --> 1:00:38.120
<v Speaker 2>not have a cell phone, but then if you don't

1:00:38.240 --> 1:00:40.040
<v Speaker 2>like it, actually.

1:00:40.360 --> 1:00:43.040
<v Speaker 1>You have you just to navigate the world, Like now

1:00:43.080 --> 1:00:44.160
<v Speaker 1>you can't not have one.

1:00:44.200 --> 1:00:47.800
<v Speaker 2>You cannot have one, and my children too, Like it's interesting, even.

1:00:47.640 --> 1:00:50.280
<v Speaker 1>In speaking of surveillance, I always say this, imagine if

1:00:50.280 --> 1:00:53.120
<v Speaker 1>the government. Imagine if the government had said, we're you

1:00:53.200 --> 1:00:55.040
<v Speaker 1>have to carry a phone with you all the time.

1:00:55.320 --> 1:00:56.800
<v Speaker 1>What do you mean we have to carry a phone

1:00:56.800 --> 1:01:05.320
<v Speaker 1>with us? Right? Yeah, yeah, we all did it follow entarilylievable.

1:01:02.800 --> 1:01:05.240
<v Speaker 2>But I think but I think so that's the thing,

1:01:05.480 --> 1:01:09.280
<v Speaker 2>like I right now, no, but twenty years from now.

1:01:10.360 --> 1:01:12.320
<v Speaker 1>I mean you talked about you have a friend whage

1:01:12.360 --> 1:01:15.760
<v Speaker 1>do an animation? I mean that that that scares me

1:01:16.240 --> 1:01:18.840
<v Speaker 1>at how that will be the first I fear that's

1:01:18.880 --> 1:01:20.040
<v Speaker 1>the first thing that falls.

1:01:20.120 --> 1:01:21.520
<v Speaker 2>Yeah, yeah, the first to.

1:01:21.480 --> 1:01:23.480
<v Speaker 1>Go because it's so expensive and labor intensive.

1:01:23.880 --> 1:01:27.480
<v Speaker 2>Yeah, so you know, but I think we'll have to

1:01:27.520 --> 1:01:30.200
<v Speaker 2>see it's up to our community, right, like we really

1:01:30.200 --> 1:01:30.800
<v Speaker 2>have to make.

1:01:30.680 --> 1:01:34.440
<v Speaker 1>Decisions well, and it's also up to the public hopefully.

1:01:35.040 --> 1:01:37.760
<v Speaker 1>The stuff that's made with AI is you know, it's

1:01:37.800 --> 1:01:42.760
<v Speaker 1>like you don't want to eat plastic fruit. No, no,

1:01:43.000 --> 1:01:45.600
<v Speaker 1>And I think we've all learned, oh gross, it looks good,

1:01:45.680 --> 1:01:47.440
<v Speaker 1>but probably right.

1:01:47.480 --> 1:01:49.840
<v Speaker 2>They continue to see the value in what we do

1:01:50.280 --> 1:01:52.000
<v Speaker 2>and don't want to replace.

1:01:51.720 --> 1:01:54.640
<v Speaker 1>Us with well, and it goes like I said, it

1:01:54.680 --> 1:01:56.800
<v Speaker 1>goes back to to take this back to the beginning

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<v Speaker 1>as we land this plane that you know, I believe

1:02:01.120 --> 1:02:07.040
<v Speaker 1>there's a premium on real life, in person, live authenticity,

1:02:07.640 --> 1:02:10.520
<v Speaker 1>no editors, no anything, and in some case your body

1:02:10.520 --> 1:02:13.320
<v Speaker 1>camera footage is all of that wrapped up. It is,

1:02:13.440 --> 1:02:17.320
<v Speaker 1>you know, the the pushback against you know, manufactured content.

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<v Speaker 2>Thank you, Thank you for saying that. That means a lot.

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<v Speaker 1>Well, look, good luck and I know who I'm rooting for.

1:02:26.880 --> 1:02:27.440
<v Speaker 1>That's good night.

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<v Speaker 2>Thank you so much.

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<v Speaker 1>All right, it's great to get to know you talk