WEBVTT - Real Talk: The Transition to Motherhood

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<v Speaker 1>Pushkin.

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<v Speaker 2>I had had such a grueling day with my son,

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<v Speaker 2>and I was exhausted, and when I sat down for

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<v Speaker 2>the first time all day, having just put him to bed,

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<v Speaker 2>what came almost flooding in was the sensation of longing

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<v Speaker 2>for the life I had before he was born. And

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<v Speaker 2>then I very quickly had an experience of shame about that,

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<v Speaker 2>Like what kind of person misses the life she had

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<v Speaker 2>before she had a baby that she loved so much.

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<v Speaker 3>Molly Millwood is a clinical psychology who counsels new moms.

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<v Speaker 3>She's also a mom herself, and she's made it her

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<v Speaker 3>mission to say the quiet part out loud, to share

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<v Speaker 3>just how challenging and profound the transition to motherhood can be.

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<v Speaker 2>I think motherhood sort of ushers in for most women,

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<v Speaker 2>this chapter of reckoning, of confronting illusions about ourselves that

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<v Speaker 2>we sometimes didn't even know we had that we are

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<v Speaker 2>then forced to let go of, and that process of

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<v Speaker 2>letting go can be very messy and very painful.

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<v Speaker 3>On today's episode, Real Talk about the transition to motherhood,

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<v Speaker 3>I'm Maya Shunker and this is a slight change of plans,

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<v Speaker 3>a show about who we are and who we become

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<v Speaker 3>In the face of a big change. Mollie's a psychology

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<v Speaker 3>professor and a therapist who works mostly with new mothers

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<v Speaker 3>and parents. She wrote a stunningly honest book about the

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<v Speaker 3>experience of entering motherhood. It's called To Have and to Hold, Motherhood,

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<v Speaker 3>Marriage and the Modern Dilemma. I recommended it to many

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<v Speaker 3>of my friends who've recently become moms. One of my

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<v Speaker 3>friends in particular, is struggling with mom guilt and other

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<v Speaker 3>disorienting feelings. She said she felt like Mollie had written

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<v Speaker 3>the book just for her. The book is full of

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<v Speaker 3>insights from Mollie's work as a therapist and an academic,

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<v Speaker 3>but she also shares her own challenges as a mom,

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<v Speaker 3>struggles she simply wasn't expecting because before having kids, she says,

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<v Speaker 3>she was a very even, keel person.

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<v Speaker 2>I even got the nickname as an adolescent Molly feel

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<v Speaker 2>Good because I just seem to be generally feeling good

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<v Speaker 2>and making other people feel good, not in a sort

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<v Speaker 2>of loud, overly exuberant or cheerful way, but just quietly

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<v Speaker 2>calm and content. And because of that, I think I

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<v Speaker 2>had this idea that I was going to have a

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<v Speaker 2>deeper well of patience than the average person, and that

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<v Speaker 2>that sort of emotional stability that characterized me my whole

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<v Speaker 2>life until then would not only continue in motherhood, but

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<v Speaker 2>would also serve me very well as a mother and

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<v Speaker 2>serve my children well.

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<v Speaker 3>Right in your book, you write about how after you

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<v Speaker 3>had your first child, you had to let go of

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<v Speaker 3>illusions that you had about yourself and what you thought

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<v Speaker 3>mothering would look like.

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<v Speaker 1>Can you tell me what you meant by that.

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<v Speaker 2>I think the illusion that I had to let go

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<v Speaker 2>of was that emotional calm and balance was some kind

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<v Speaker 2>of ultra healthy zen state that I was fortunate to occupy,

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<v Speaker 2>when instead what it was was that I really wasn't

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<v Speaker 2>fully in touch with the whole array of emotion that

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<v Speaker 2>my existence rings, that every human's existence springs, until in

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<v Speaker 2>motherhood I was bursting at the seams with those emotions.

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<v Speaker 2>I would say that there were emotions within me in

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<v Speaker 2>the realm of love and ecstasy and bliss because of

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<v Speaker 2>this new human being that I treasured so deeply. And

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<v Speaker 2>it was fun, you know. I was having more fun

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<v Speaker 2>than I'd ever had before engaging with my baby, and

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<v Speaker 2>in all these things that we would put in the

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<v Speaker 2>category of good stuff, I felt all of those much

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<v Speaker 2>more strongly than I ever had before. And then on

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<v Speaker 2>the other side, there were episodes of intense anger, maybe

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<v Speaker 2>borderline rage, not that we'rever acted upon. When my baby

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<v Speaker 2>wouldn't stop crying, I would have these layers of despair.

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<v Speaker 2>You know, it hurts so much for your baby to

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<v Speaker 2>be crying and to be unable to console them, like

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<v Speaker 2>why will my baby not stop crying, and in a

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<v Speaker 2>sense blaming him, this innocent little baby, which makes no

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<v Speaker 2>logical sense. But I know that that's such a common experience.

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<v Speaker 2>And I wrote in the book about resentment, you know

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<v Speaker 2>that sometimes moms even resent their babies, which is sort

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<v Speaker 2>of a more insidious emotion than just anger. Sure, it

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<v Speaker 2>bruis for a while and kind of culminates over time.

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<v Speaker 2>So I think motherhood just sort of puts us on

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<v Speaker 2>the outer bounds of these emotions that we experience in

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<v Speaker 2>the rest of life. Most of the time, they're not

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<v Speaker 2>totally foreign or alien to us. They're just so much

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<v Speaker 2>more intense in the context of motherhood.

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<v Speaker 3>Yeah, you write in the book that at one point

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<v Speaker 3>your husband felt like he couldn't even recognize you. I mean,

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<v Speaker 3>what was it like to run up against that in

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<v Speaker 3>the throes of new motherhood where you're already feeling overwhelmed,

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<v Speaker 3>and then suddenly you find yourself unrecognizable, not just to

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<v Speaker 3>your husband, but what I'm hearing is to yourself.

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<v Speaker 2>Yes, he said I was hostile and cold. It was

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<v Speaker 2>really really hard to get that feedback, and at the

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<v Speaker 2>same time it resonated. It's like he was speaking a

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<v Speaker 2>truth that neither one of us could deny. He was

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<v Speaker 2>the one who was just a little more ready to

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<v Speaker 2>put it into words. I don't love the words he chose.

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<v Speaker 2>I think there are probably more gentle ways that he

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<v Speaker 2>could have given me that feedback, but it was such

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<v Speaker 2>a pivotal moment because it meant that I couldn't keep

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<v Speaker 2>denying there.

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<v Speaker 1>Was a problem.

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<v Speaker 2>But here's where I want to be really careful to

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<v Speaker 2>say that it's not as if I was clinically depressed,

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<v Speaker 2>and it's not as if I look back on that

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<v Speaker 2>period of my early motherhood and remember myself being deeply unhappy.

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<v Speaker 2>I absolutely was not.

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<v Speaker 3>I think it's very powerful that you mentioned that you

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<v Speaker 3>didn't have postpartum depression. What I hear when you say

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<v Speaker 3>that is for even those fortunate enough to not suffer

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<v Speaker 3>from serious mental health conditions following a pregnancy. The road

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<v Speaker 3>forward is still very fraud yea, and very hard. And

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<v Speaker 3>I think it's important to say that out loud, because

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<v Speaker 3>I imagine there are many women listening to this who

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<v Speaker 3>really felt off and went to their physicians and didn't

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<v Speaker 3>get the formal diagnosis and then thought, well, then, what

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<v Speaker 3>the hell's wrong with me? Why am I like this?

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<v Speaker 3>This is horrible, Like I must be damaged or flawed

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<v Speaker 3>or not meant for motherhood.

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<v Speaker 2>Yeah, it's really one of the central reasons I wanted

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<v Speaker 2>to write this book because I knew that there were

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<v Speaker 2>so many women. There are so many women who are

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<v Speaker 2>aware of the symptoms of postpartum depression, and who would

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<v Speaker 2>go to their doctor for their six week checkup and

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<v Speaker 2>be told, you know, you passed the screening, you don't

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<v Speaker 2>have depression. And I knew that that in itself would

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<v Speaker 2>bring about a kind of suffering. Well, then if it

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<v Speaker 2>isn't depression, what is it.

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<v Speaker 3>Let's dig a little deeper into your decision to write

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<v Speaker 3>this book. You said that at the time there were

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<v Speaker 3>lots of books on how to be a good mother,

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<v Speaker 3>had a parent kids.

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<v Speaker 1>Well, what kind.

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<v Speaker 3>Of book did you feel like you needed in that

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<v Speaker 3>moment that was harder to find.

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<v Speaker 2>I needed a book that would help me make sense

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<v Speaker 2>of all of what was changing in my internal world,

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<v Speaker 2>Like the emotional landscape that I was now inhabiting as

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<v Speaker 2>a mother was so I almost want to say treacherous,

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<v Speaker 2>you know, like I didn't exactly know what to expect

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<v Speaker 2>on a given day or a given hour, such a

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<v Speaker 2>you know, sense of upheaval internally, even if externally I

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<v Speaker 2>was doing all the things and appeared to be handling

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<v Speaker 2>the experience of motherhood, and I was. I was so

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<v Speaker 2>changed internally. As you said, all the books were about

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<v Speaker 2>how do you do mothering, you know, in pregnancy and afterward,

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<v Speaker 2>how do you perform this motherhood gig that you're signing

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<v Speaker 2>on for? You know, because I was studying this, because

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<v Speaker 2>I was sort of on the front lines with other

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<v Speaker 2>women having a hard time in motherhood, I knew that

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<v Speaker 2>my experience was not unique. I was hearing almost identical

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<v Speaker 2>words coming out of the mouths of multiple clients, and

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<v Speaker 2>they all sounded like they could be words that I

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<v Speaker 2>was speaking, And yet everybody was thinking that they were alone,

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<v Speaker 2>that there was something wrong with them.

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<v Speaker 3>It's a very cutting observation from you that in part,

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<v Speaker 3>the dearth of books on the internal shifts that happened

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<v Speaker 3>in motherhood speaks to cultural values. We value a mom's

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<v Speaker 3>ability to parent well versus her well being as a person,

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<v Speaker 3>as an individual.

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<v Speaker 2>Well, I think we need look no further than the

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<v Speaker 2>woefully inadequate infrastructure in our society of supporting women who

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<v Speaker 2>are about to become or have recently become mothers. It

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<v Speaker 2>really doesn't. It barely exists. The notion of sacrifice in motherhood,

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<v Speaker 2>I think, is just so embedded, like it's just understood.

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<v Speaker 2>It's taken as a given that a mother will sacrifice

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<v Speaker 2>quite a lot for her child, including her own well being.

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<v Speaker 3>Yeah, we're so anchored to think of introducing a baby

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<v Speaker 3>into our lives as just something that adds to our life.

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<v Speaker 3>And you make it a point in your book to

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<v Speaker 3>talk about you shine a light really on all that

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<v Speaker 3>mothers lose in the process. And there's a story that

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<v Speaker 3>you share in your book where you're confronting exactly this,

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<v Speaker 3>and it starts with you sitting on the steps of

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<v Speaker 3>your home with a beer in your hand, contemplating your

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<v Speaker 3>life pre kid.

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<v Speaker 2>I had had such a grueling day with my son,

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<v Speaker 2>who was a colligy baby, and I was exhausted, and

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<v Speaker 2>when I sat down for the first time all day,

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<v Speaker 2>having just put him to bed, what came almost flooding

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<v Speaker 2>in was the sensation of longing for the life I

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<v Speaker 2>had before he was born. So it wasn't just the exhaustion,

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<v Speaker 2>it wasn't just the muscle tension from carrying him around

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<v Speaker 2>all day and trying to get him to stop crying.

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<v Speaker 2>It was really clearly a feeling of missing what my

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<v Speaker 2>life was like and what I felt like inside before

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<v Speaker 2>he was born. And then I very quickly had an

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<v Speaker 2>experience of shame about that what kind of person misses

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<v Speaker 2>the life she had before she had a baby that

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<v Speaker 2>she loved so much? And you know, it's hard even

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<v Speaker 2>to reminisce. It's hard to think back to that moment

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<v Speaker 2>because it was so painful, And I think it also

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<v Speaker 2>really gave rise to this conviction to break out of

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<v Speaker 2>this constricting mental framework that I was made to have

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<v Speaker 2>by the lack of honest discourse about what motherhood is like.

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<v Speaker 2>If somebody had told me ahead of time, it's okay

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<v Speaker 2>to miss the life you had before you had a baby,

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<v Speaker 2>and of course you're going to miss the life you

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<v Speaker 2>had because there were so many great things about it that,

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<v Speaker 2>at least for now, are gone. If somebody that I

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<v Speaker 2>trusted had told me that, I like to think I

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<v Speaker 2>wouldn't have felt the shame. When we're grieving a more

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<v Speaker 2>obvious loss, the death of a loved one, for example,

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<v Speaker 2>we have all sorts of permission to feel sad, to

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<v Speaker 2>feel that longing for what was before, to be in pain.

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<v Speaker 2>New moms are not given that same permission, because the

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<v Speaker 2>narrative around motherhood is that it is it's a gain,

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<v Speaker 2>it's an expansion, it's a beautiful addition to your life,

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<v Speaker 2>which it is all of those things, and it's also

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<v Speaker 2>a whole lot of loss, and people just don't have

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<v Speaker 2>the framework for that.

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<v Speaker 3>What are examples of things, Molly that get lost when

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<v Speaker 3>people become mothers.

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<v Speaker 2>I think there's a loss of any semblance of order

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<v Speaker 2>and organization and to a large degree, control over the

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<v Speaker 2>things that prior to the baby you sort of took

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<v Speaker 2>for granted, like your time and how you use that time.

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<v Speaker 2>My husband jokes that kids are entropy machines, you know,

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<v Speaker 2>So there's just this utter chaos and degree of messiness,

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<v Speaker 2>you know, literally and figuratively, and I learned that my

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<v Speaker 2>you know, the premium that I placed on keeping things

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<v Speaker 2>organized and tidy and orderly was really a liability in

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<v Speaker 2>motherhood as opposed to a strength.

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<v Speaker 1>Not an asset.

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<v Speaker 2>Right, there's a loss at a social level because the

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<v Speaker 2>conditions of early motherhood are just so isolating with the

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<v Speaker 2>way that we do it in our society, which is

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<v Speaker 2>not the right way to do it, you know, which

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<v Speaker 2>is that you send a new mom home with her baby,

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<v Speaker 2>and if she's lucky, maybe she has a partner who's

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<v Speaker 2>around for a little while, but likely that partner goes

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<v Speaker 2>back to work before she does. It's not typical anymore

0:15:03.716 --> 0:15:07.716
<v Speaker 2>for women to have family nearby, for women to have

0:15:08.036 --> 0:15:11.396
<v Speaker 2>even friends who are actually checking in on them in

0:15:11.676 --> 0:15:16.676
<v Speaker 2>a kind of consistent in person way. If you were

0:15:16.716 --> 0:15:21.396
<v Speaker 2>accustomed to having daily sort of social interaction and then

0:15:21.436 --> 0:15:25.156
<v Speaker 2>suddenly you have none or almost none, and the only

0:15:25.196 --> 0:15:30.316
<v Speaker 2>person that you're interacting with at length as your baby. Yeah,

0:15:30.396 --> 0:15:35.276
<v Speaker 2>I think for many people there is a loss of identity.

0:15:35.916 --> 0:15:39.116
<v Speaker 2>And this is another place where it's so tricky, because

0:15:39.716 --> 0:15:43.196
<v Speaker 2>you could argue you've gained a dimension of your identity,

0:15:43.396 --> 0:15:45.636
<v Speaker 2>which is now you're a mother, now you're a caregiver.

0:15:46.916 --> 0:15:49.956
<v Speaker 2>But what happens for most women in this statement I'm

0:15:49.956 --> 0:15:53.476
<v Speaker 2>about to make is grounded in research, is that other

0:15:53.636 --> 0:15:57.996
<v Speaker 2>aspects of identity get sort of snuffed out by motherhood.

0:15:58.276 --> 0:16:03.436
<v Speaker 2>So it becomes much more difficult to be a friend,

0:16:04.076 --> 0:16:10.436
<v Speaker 2>a daughter, a partner, an artist. And if there isn't

0:16:10.436 --> 0:16:14.956
<v Speaker 2>a difficulty maintaining them, there's usually really pervasive guilt about

0:16:15.076 --> 0:16:18.436
<v Speaker 2>choices that are made to do anything other than caretaking.

0:16:19.036 --> 0:16:21.676
<v Speaker 2>I would say something that comes up so commonly in

0:16:21.716 --> 0:16:24.836
<v Speaker 2>the women that I work with is, no matter what

0:16:24.876 --> 0:16:29.076
<v Speaker 2>your arrangement is in terms of work and or staying

0:16:29.076 --> 0:16:33.756
<v Speaker 2>home with a baby, you feel guilty about it. So

0:16:33.796 --> 0:16:39.276
<v Speaker 2>there's that phrase that is rightfully very popular now about

0:16:39.316 --> 0:16:42.316
<v Speaker 2>how you're supposed to work like you don't have a

0:16:42.436 --> 0:16:44.876
<v Speaker 2>child and parent like you don't have a job.

0:16:46.076 --> 0:16:48.076
<v Speaker 1>Oh wow, yeah, I hadn't heard that.

0:16:48.076 --> 0:16:49.956
<v Speaker 2>That's the pressure that women feel.

0:16:53.316 --> 0:16:55.876
<v Speaker 3>So one of the things that you talk about in

0:16:55.916 --> 0:16:59.276
<v Speaker 3>your book is that men and women don't tend to

0:16:59.356 --> 0:17:04.476
<v Speaker 3>experience the same identity shifts in parenthood, and that disconnect

0:17:04.516 --> 0:17:07.116
<v Speaker 3>can put a really big strain on the relationship.

0:17:08.436 --> 0:17:12.596
<v Speaker 2>There is such a difference in how men and women

0:17:13.156 --> 0:17:20.236
<v Speaker 2>experience the transition to parenthood, and that creates many of

0:17:20.276 --> 0:17:27.436
<v Speaker 2>the struggles that go on in couples who are new parents. Interestingly,

0:17:27.716 --> 0:17:30.716
<v Speaker 2>same sex couples don't take quite as much of a

0:17:30.796 --> 0:17:36.036
<v Speaker 2>hit in terms of their relationship satisfaction as heterosexual couples do,

0:17:37.316 --> 0:17:43.636
<v Speaker 2>and not coincidentally, same sex couples across the transition to

0:17:43.676 --> 0:17:48.196
<v Speaker 2>parenthood have a more equitable division of labor. The reason

0:17:48.796 --> 0:17:52.396
<v Speaker 2>I chose to focus on what goes on in heterosexual

0:17:52.436 --> 0:17:57.316
<v Speaker 2>couples is that it tells us quite a lot about

0:17:57.396 --> 0:18:03.556
<v Speaker 2>what ails us at the society level, meaning it tells

0:18:03.636 --> 0:18:06.116
<v Speaker 2>us just how far we still have to go in

0:18:06.236 --> 0:18:13.036
<v Speaker 2>terms of equality. There is this terribly unfortunate reverting to

0:18:13.276 --> 0:18:18.316
<v Speaker 2>traditional gender roles for heterosexual couples, and suddenly, even if

0:18:18.436 --> 0:18:21.556
<v Speaker 2>a couple had worked very hard to have a sort

0:18:21.596 --> 0:18:26.476
<v Speaker 2>of egalitarian arrangement, suddenly they've lost that when they're new parents,

0:18:26.716 --> 0:18:30.716
<v Speaker 2>and suddenly the division of responsibility around the house and

0:18:30.756 --> 0:18:35.036
<v Speaker 2>with childcare is not equal. So I really wanted to

0:18:35.676 --> 0:18:41.956
<v Speaker 2>illuminate just how much it matters that the strain of

0:18:42.156 --> 0:18:46.556
<v Speaker 2>new motherhood is greater than the strain of new fatherhood.

0:18:47.676 --> 0:18:49.916
<v Speaker 2>And again, I want to be careful to say that's

0:18:49.996 --> 0:18:54.516
<v Speaker 2>not speculation or opinion, that's there. You know, the research

0:18:54.556 --> 0:18:58.556
<v Speaker 2>on this is robust that women experience the transition to

0:18:58.636 --> 0:19:02.836
<v Speaker 2>parenthood in a very different way from how men experience

0:19:02.916 --> 0:19:04.236
<v Speaker 2>the transition to parenthood.

0:19:04.916 --> 0:19:08.276
<v Speaker 3>Yeah, what are working theories around why this is so?

0:19:08.516 --> 0:19:09.236
<v Speaker 1>Is it?

0:19:09.236 --> 0:19:12.916
<v Speaker 3>It's obviously a very very challenging question to answer empirically,

0:19:13.036 --> 0:19:15.476
<v Speaker 3>but I'm curious to know what theories exist out there.

0:19:15.996 --> 0:19:18.916
<v Speaker 2>Yeah, I mean, I would say the prevailing theories that

0:19:18.956 --> 0:19:22.396
<v Speaker 2>this has everything to do with socialization and the ways

0:19:22.436 --> 0:19:28.516
<v Speaker 2>in which men are even now discouraged from taking on

0:19:29.076 --> 0:19:34.276
<v Speaker 2>too fully the role of caregiving at the expense of breadwinning,

0:19:34.556 --> 0:19:37.196
<v Speaker 2>and the opposite would be true for women. That you know,

0:19:37.276 --> 0:19:41.076
<v Speaker 2>sort of the pinnacle of being a proper adult woman

0:19:41.236 --> 0:19:43.276
<v Speaker 2>is to become a mother and to fully adopt that

0:19:43.436 --> 0:19:47.796
<v Speaker 2>into your identity. So largely I think this can be

0:19:47.876 --> 0:19:51.516
<v Speaker 2>explained by these profoundly different ways that men and women

0:19:51.716 --> 0:19:56.796
<v Speaker 2>are socialized. And there is all kinds of really interesting

0:19:57.156 --> 0:20:03.036
<v Speaker 2>neuroscience research that suggests there are biological bases for some

0:20:03.076 --> 0:20:06.876
<v Speaker 2>of this, and that you know, women's brains are wired

0:20:06.996 --> 0:20:11.476
<v Speaker 2>to be highly attentive to their offspring, and that explains

0:20:12.396 --> 0:20:16.676
<v Speaker 2>the very aggravating situation of baby cries in the night

0:20:16.716 --> 0:20:18.916
<v Speaker 2>and somehow dad doesn't hear it, and mom hears it

0:20:18.956 --> 0:20:19.796
<v Speaker 2>and has to go.

0:20:19.876 --> 0:20:20.476
<v Speaker 1>Deal with it.

0:20:21.116 --> 0:20:24.996
<v Speaker 2>I saw a really, really funny Instagram reel a while

0:20:25.076 --> 0:20:28.636
<v Speaker 2>back that was a woman getting in bed on her

0:20:28.756 --> 0:20:31.996
<v Speaker 2>husband's side. Like the husband was not in the scene.

0:20:32.596 --> 0:20:35.036
<v Speaker 2>She's getting in bed on his side, and she says,

0:20:35.116 --> 0:20:37.836
<v Speaker 2>I thought I'd try sleeping over here tonight since apparently

0:20:37.916 --> 0:20:40.036
<v Speaker 2>the baby's cries can't be heard from here.

0:20:42.716 --> 0:20:44.396
<v Speaker 1>Oh that's so fun. I love it.

0:20:47.876 --> 0:20:49.956
<v Speaker 3>We'll be back in a moment with a slight change

0:20:49.956 --> 0:21:06.476
<v Speaker 3>of plans. Ambivalence is a word you come back to

0:21:06.676 --> 0:21:09.436
<v Speaker 3>over and over and over again in your book book,

0:21:09.556 --> 0:21:13.316
<v Speaker 3>and you talk about so many of your clients in

0:21:13.396 --> 0:21:18.196
<v Speaker 3>therapy being shocked by the conflicting emotions that they have

0:21:18.316 --> 0:21:21.116
<v Speaker 3>towards motherhood. After becoming a mother.

0:21:22.196 --> 0:21:28.516
<v Speaker 2>I think oftentimes there's this experience of just profound, fierce

0:21:28.596 --> 0:21:34.796
<v Speaker 2>love for your baby coupled with boredom, feeling bored by

0:21:34.796 --> 0:21:37.996
<v Speaker 2>your baby, pulling your hair out because you can't figure

0:21:38.036 --> 0:21:40.636
<v Speaker 2>out what your baby needs, or because you're so exhausted

0:21:40.636 --> 0:21:43.476
<v Speaker 2>and frazzled that they're not sleeping for longer than twenty minutes.

0:21:44.396 --> 0:21:48.676
<v Speaker 2>True mental health is about the freedom to feel whatever

0:21:48.716 --> 0:21:53.156
<v Speaker 2>there is to feel, the being awake to all of

0:21:53.196 --> 0:21:56.676
<v Speaker 2>what is beautiful and wonderful in life and also all

0:21:56.716 --> 0:22:01.036
<v Speaker 2>of what is ugly and painful. That is well being,

0:22:01.116 --> 0:22:07.196
<v Speaker 2>that is mental health. So in some ways, that ambivalence

0:22:07.396 --> 0:22:10.356
<v Speaker 2>that new moms feel is you know, you could kind

0:22:10.356 --> 0:22:13.076
<v Speaker 2>of argue that that's like the height of mental health

0:22:13.156 --> 0:22:15.436
<v Speaker 2>to be feeling like all the channels are open and

0:22:15.436 --> 0:22:18.916
<v Speaker 2>they're feeling all of these emotions even when they conflict.

0:22:20.236 --> 0:22:23.596
<v Speaker 2>But it is really important to say that that array

0:22:23.636 --> 0:22:27.116
<v Speaker 2>of emotion, it's not just that it's a bunch of

0:22:27.556 --> 0:22:30.476
<v Speaker 2>different emotions that can kind of fit neatly together. It's

0:22:30.516 --> 0:22:33.716
<v Speaker 2>that they often are in direct opposition to each other.

0:22:34.236 --> 0:22:35.436
<v Speaker 1>Yes, exactly.

0:22:35.756 --> 0:22:40.196
<v Speaker 2>So for example, I have worked with so many women

0:22:40.276 --> 0:22:43.996
<v Speaker 2>and I felt this myself, who say, I am so

0:22:44.276 --> 0:22:48.516
<v Speaker 2>desperate for breathing room, I'm so desperate for space from

0:22:48.556 --> 0:22:53.356
<v Speaker 2>my baby, and I can't bear to leave my baby,

0:22:53.476 --> 0:22:55.716
<v Speaker 2>you know, like it's really makes no sense on the

0:22:55.716 --> 0:22:57.516
<v Speaker 2>face of it, Like, wait a second, if you're desperate

0:22:57.516 --> 0:23:00.076
<v Speaker 2>for breathing room, then leave your baby with someone else

0:23:00.116 --> 0:23:03.396
<v Speaker 2>and go get it. That's where that tortured state comes in, like,

0:23:03.436 --> 0:23:04.796
<v Speaker 2>how can this possibly be.

0:23:05.596 --> 0:23:08.156
<v Speaker 3>A lot of the time you hear people say with

0:23:08.236 --> 0:23:12.476
<v Speaker 3>a caveat my child, but or I love my partner butt,

0:23:13.196 --> 0:23:18.476
<v Speaker 3>and we feel almost compelled to justify that love before

0:23:19.076 --> 0:23:23.796
<v Speaker 3>we criticize any part of the relationship or the process of,

0:23:23.916 --> 0:23:25.156
<v Speaker 3>in this case, raising a child.

0:23:25.716 --> 0:23:27.476
<v Speaker 1>Can you tell me a little bit more about that.

0:23:28.116 --> 0:23:32.036
<v Speaker 2>Yeah, I think it's a tension that exists when you

0:23:32.196 --> 0:23:36.636
<v Speaker 2>use the word butt between two feeling states that you're expressing,

0:23:36.876 --> 0:23:40.716
<v Speaker 2>and the tension says one of these needs to be resolved,

0:23:41.396 --> 0:23:45.156
<v Speaker 2>one of these is more true than the other, one

0:23:45.156 --> 0:23:49.996
<v Speaker 2>of these is more socially sanctioned, and so I'm going

0:23:50.036 --> 0:23:51.956
<v Speaker 2>to make sure I say it before I say this

0:23:51.996 --> 0:23:56.196
<v Speaker 2>other more risky one. And I love my child that

0:23:56.236 --> 0:23:59.196
<v Speaker 2>comes before so many other statements. I think that just

0:23:59.276 --> 0:24:03.156
<v Speaker 2>goes back to this whole problem of the taboo, you know,

0:24:03.236 --> 0:24:08.956
<v Speaker 2>incredibly strong taboo against revealing the challenges and the hardships

0:24:09.196 --> 0:24:10.636
<v Speaker 2>of motherhood. Hm.

0:24:11.636 --> 0:24:14.396
<v Speaker 3>There's actually a passage from your book that I would

0:24:14.436 --> 0:24:17.436
<v Speaker 3>love if you could just read for us, Molly, And

0:24:17.876 --> 0:24:22.396
<v Speaker 3>it's a statement that you make about being a parent

0:24:22.436 --> 0:24:23.516
<v Speaker 3>to a second child.

0:24:27.516 --> 0:24:31.916
<v Speaker 2>Okay, when my boys were younger, there were times I

0:24:31.956 --> 0:24:34.556
<v Speaker 2>felt pretty certain that I would have been better off

0:24:34.636 --> 0:24:39.316
<v Speaker 2>with only one child. I know some readers are thinking, what,

0:24:40.436 --> 0:24:43.716
<v Speaker 2>how can she say that? Doesn't she know her younger

0:24:43.796 --> 0:24:49.396
<v Speaker 2>son could read this someday and be devastated. Well, I'm

0:24:49.436 --> 0:24:53.196
<v Speaker 2>not worried about that. I have faith that my second

0:24:53.276 --> 0:24:57.716
<v Speaker 2>child will recognize the enormous difference between believing I might

0:24:57.756 --> 0:24:59.876
<v Speaker 2>have been better suited to be the mother of an

0:24:59.876 --> 0:25:05.836
<v Speaker 2>only child and regretting his existence. It was never him

0:25:06.116 --> 0:25:10.316
<v Speaker 2>I sometimes wished weren't around. It was the dynamic of

0:25:10.316 --> 0:25:13.756
<v Speaker 2>my two children together and the sheer degree of stimulation

0:25:14.076 --> 0:25:18.076
<v Speaker 2>in my immediate environment that sometimes made me think this

0:25:18.116 --> 0:25:22.796
<v Speaker 2>isn't the greatest fit for me. If anyone is disparaging

0:25:22.836 --> 0:25:25.516
<v Speaker 2>me for having felt that way and for putting it

0:25:25.556 --> 0:25:28.716
<v Speaker 2>down here on the page, that is a reflection of

0:25:28.756 --> 0:25:32.236
<v Speaker 2>the very reason I wanted to write this book. The

0:25:32.316 --> 0:25:36.596
<v Speaker 2>complex truths of motherhood will continue to make everyone uncomfortable

0:25:36.716 --> 0:25:43.676
<v Speaker 2>and ashamed until they're articulated readily and repeatedly. My love

0:25:43.716 --> 0:25:47.996
<v Speaker 2>for Quinn, my second son, is deep and fierce. I

0:25:48.036 --> 0:25:51.796
<v Speaker 2>do not favor Noah over him. There is nothing I

0:25:51.796 --> 0:25:55.396
<v Speaker 2>wouldn't do to protect him, and there is no threat

0:25:55.436 --> 0:25:58.356
<v Speaker 2>more ominous than the threat of losing either one of them.

0:25:59.716 --> 0:26:02.716
<v Speaker 2>It's silly that I'm even saying all this, but therein

0:26:02.836 --> 0:26:06.476
<v Speaker 2>lies the problem. We are afraid that if we give

0:26:06.556 --> 0:26:10.556
<v Speaker 2>voice to the darker, less acceptable feasts of our experience

0:26:10.596 --> 0:26:17.996
<v Speaker 2>as mothers, this will somehow render the prettier, acceptable facets untrue.

0:26:18.196 --> 0:26:20.436
<v Speaker 3>I love that you just double down in that moment

0:26:20.596 --> 0:26:22.516
<v Speaker 3>and said it like it was. You were like, I

0:26:22.556 --> 0:26:25.596
<v Speaker 3>know y'all are judging me right now, and I'm just

0:26:25.636 --> 0:26:28.756
<v Speaker 3>going to keep saying it anyway. And that's a powerful

0:26:29.076 --> 0:26:31.996
<v Speaker 3>mic drop moment that I'm just grateful that you didn't.

0:26:32.356 --> 0:26:34.116
<v Speaker 1>And I'm sure it was really hard to write. I'm

0:26:34.116 --> 0:26:35.316
<v Speaker 1>sure that took a lot of courage.

0:26:35.556 --> 0:26:37.636
<v Speaker 2>Yes, it was hard even to put the words on

0:26:37.676 --> 0:26:44.036
<v Speaker 2>the page, and harder still to publish it. There's such

0:26:44.076 --> 0:26:47.756
<v Speaker 2>a taboo against exposing, you know, the dark side of motherhood,

0:26:48.436 --> 0:26:53.396
<v Speaker 2>and a really common thing that people say when they

0:26:53.436 --> 0:26:57.436
<v Speaker 2>hear about some grievance that a mother has about motherhood

0:26:57.956 --> 0:27:02.276
<v Speaker 2>is well, then maybe you shouldn't have had kids. And

0:27:02.476 --> 0:27:06.756
<v Speaker 2>this just fascinates and sort of bewilders me, because nobody

0:27:06.836 --> 0:27:10.116
<v Speaker 2>says that about any other realm of life in which

0:27:10.156 --> 0:27:14.076
<v Speaker 2>there are mixed feelings, Like if you have grievances about

0:27:14.116 --> 0:27:18.076
<v Speaker 2>your husband, people don't say, well, then maybe you shouldn't

0:27:18.076 --> 0:27:21.836
<v Speaker 2>have gotten married. Right, It's just assumed that marriage is

0:27:21.876 --> 0:27:24.756
<v Speaker 2>hard and that occasionally you're gonna have problems with your partner.

0:27:25.036 --> 0:27:28.196
<v Speaker 2>Or if you're complaining about some aspect of your work,

0:27:28.396 --> 0:27:33.516
<v Speaker 2>nobody says, well, then maybe you shouldn't be employed. You. So,

0:27:33.876 --> 0:27:38.796
<v Speaker 2>in every other realm, there's permission to have the good

0:27:38.836 --> 0:27:42.156
<v Speaker 2>stuff and the less good stuff. But if you give

0:27:42.276 --> 0:27:45.996
<v Speaker 2>voice to the less good stuff in the realm of motherhood,

0:27:46.236 --> 0:27:49.396
<v Speaker 2>it's risky. People say, then why do you sign up

0:27:49.396 --> 0:27:54.156
<v Speaker 2>for this as if it's supposed to be purely wonderful

0:27:54.516 --> 0:27:55.396
<v Speaker 2>at all times.

0:27:56.716 --> 0:27:57.636
<v Speaker 1>Yeah. Yeah.

0:27:58.036 --> 0:28:01.676
<v Speaker 3>There's an expectations problem here, which is the expectation society

0:28:01.716 --> 0:28:05.956
<v Speaker 3>sets around what the experience of transitioning to motherhood will

0:28:06.036 --> 0:28:10.996
<v Speaker 3>be like. Tell me a bit about how expectations broadly

0:28:11.916 --> 0:28:14.196
<v Speaker 3>lead to suffering. In the context of motherhood.

0:28:14.956 --> 0:28:19.436
<v Speaker 2>Pain is inevitable, both emotional pain and physical pain. We

0:28:19.516 --> 0:28:24.876
<v Speaker 2>do not get through life without experiencing pain. Suffering is

0:28:24.956 --> 0:28:29.196
<v Speaker 2>when there's pain plus some kind of resistance to the pain,

0:28:30.156 --> 0:28:33.916
<v Speaker 2>and that Resistance could take many different forms. It could

0:28:33.916 --> 0:28:38.276
<v Speaker 2>be that you're wishing it away. It could be that

0:28:38.316 --> 0:28:41.516
<v Speaker 2>you're telling yourself this shouldn't be happening to me. It

0:28:41.556 --> 0:28:44.116
<v Speaker 2>could be that you're racking your brain trying to understand

0:28:44.156 --> 0:28:47.356
<v Speaker 2>why it's happening to you. So I'm using that term

0:28:47.436 --> 0:28:52.476
<v Speaker 2>resistance very broadly. And what I have wished for so

0:28:52.716 --> 0:28:56.476
<v Speaker 2>much in the realm of motherhood is that we could

0:28:56.476 --> 0:29:00.396
<v Speaker 2>all just feel the pain of it, without the suffering,

0:29:01.396 --> 0:29:05.796
<v Speaker 2>because there is no getting around how hard it is

0:29:05.956 --> 0:29:13.796
<v Speaker 2>to be a mother. I think offering comes when we

0:29:14.396 --> 0:29:19.476
<v Speaker 2>believe everyone else is having an easier time, and therefore

0:29:19.516 --> 0:29:22.476
<v Speaker 2>we start to wonder what's wrong with us. Maybe I'm

0:29:22.516 --> 0:29:26.196
<v Speaker 2>just not cut out for this. Maybe motherhood isn't a

0:29:26.236 --> 0:29:29.956
<v Speaker 2>good fit for me. I missed an important memo. You know,

0:29:30.436 --> 0:29:33.116
<v Speaker 2>all the things you might say to yourself if you're

0:29:33.236 --> 0:29:37.076
<v Speaker 2>under the illusion that other people are having an easier

0:29:37.116 --> 0:29:38.076
<v Speaker 2>time in motherhood.

0:29:39.956 --> 0:29:42.476
<v Speaker 3>There's a beautiful metaphor that you paint at the end

0:29:42.476 --> 0:29:45.996
<v Speaker 3>of the book, Molly, about what that shift in identity

0:29:46.196 --> 0:29:49.476
<v Speaker 3>in motherhood is and what it looks like. So there's

0:29:49.476 --> 0:29:52.836
<v Speaker 3>this scene where your son, Quinn, who's four and a

0:29:52.836 --> 0:29:55.836
<v Speaker 3>half of the time, has a nightmare in the middle

0:29:55.836 --> 0:29:57.396
<v Speaker 3>of the night, and he comes to join you and

0:29:57.396 --> 0:30:00.556
<v Speaker 3>your husband in bed. Do you mind sharing that story

0:30:00.596 --> 0:30:01.036
<v Speaker 3>with us?

0:30:01.796 --> 0:30:06.116
<v Speaker 2>Yeah. He used to do this very funny thing, which

0:30:06.316 --> 0:30:12.876
<v Speaker 2>was that rather than climbing into bed between my husband

0:30:12.916 --> 0:30:16.876
<v Speaker 2>and me, he always wanted to lie down where I was.

0:30:17.836 --> 0:30:19.996
<v Speaker 2>And his way of putting that was let me trade

0:30:20.036 --> 0:30:23.636
<v Speaker 2>places with you. So he would come to my side

0:30:23.636 --> 0:30:25.636
<v Speaker 2>of the bed and say, let me trade places with you.

0:30:26.036 --> 0:30:29.596
<v Speaker 2>And what he meant by that was you scooch over

0:30:30.196 --> 0:30:32.836
<v Speaker 2>so that I can lie down write where you were.

0:30:34.116 --> 0:30:37.236
<v Speaker 2>As I write in the book quote, it's as if

0:30:37.276 --> 0:30:40.356
<v Speaker 2>he needs to sink his little body into the imprint

0:30:40.396 --> 0:30:43.156
<v Speaker 2>of mine and rest his head on the exact part

0:30:43.196 --> 0:30:46.476
<v Speaker 2>of the pillow where mine left its mark. And once

0:30:46.516 --> 0:30:49.396
<v Speaker 2>he has done so, he is asleep in an instant.

0:30:50.556 --> 0:30:54.076
<v Speaker 2>And I think this is the beauty and the curse

0:30:54.236 --> 0:30:58.676
<v Speaker 2>of motherhood, displaced by the person I love so fiercely

0:30:59.236 --> 0:31:02.956
<v Speaker 2>that I don't mind, and I do, you know, I

0:31:02.996 --> 0:31:06.836
<v Speaker 2>want to be really careful to say that I did

0:31:06.916 --> 0:31:08.916
<v Speaker 2>mind for quite a while, and that was part of

0:31:08.916 --> 0:31:10.716
<v Speaker 2>the way, was part of the struggle. And I think

0:31:10.836 --> 0:31:13.596
<v Speaker 2>most women feel that way. That There's something really really

0:31:13.676 --> 0:31:18.476
<v Speaker 2>difficult about having to kind of create space for two

0:31:18.676 --> 0:31:22.236
<v Speaker 2>where there once was only one. And maybe what I

0:31:22.276 --> 0:31:25.436
<v Speaker 2>had earned over time was a kind of confidence that

0:31:25.476 --> 0:31:27.756
<v Speaker 2>even though I wasn't in my same exact place where

0:31:27.796 --> 0:31:31.116
<v Speaker 2>I was before, I would be okay in this new place.

0:31:57.036 --> 0:32:00.156
<v Speaker 3>Hey, thanks so much for listening. We'll link to Molly's

0:32:00.156 --> 0:32:02.956
<v Speaker 3>book in the show notes. Next week, join me for

0:32:03.076 --> 0:32:07.356
<v Speaker 3>my conversation with psychotherapist Alan Gordon. He has a radically

0:32:07.436 --> 0:32:11.916
<v Speaker 3>straightforward and accessible approach to treating chronic pain. And if

0:32:11.956 --> 0:32:14.876
<v Speaker 3>you enjoyed this conversation, we on the Slight Change team

0:32:14.916 --> 0:32:17.396
<v Speaker 3>would be so grateful if you shared this episode with

0:32:17.476 --> 0:32:20.156
<v Speaker 3>someone you know, it helps us get the word out

0:32:20.236 --> 0:32:23.156
<v Speaker 3>so we can keep making more episodes for you. Thanks

0:32:23.196 --> 0:32:36.116
<v Speaker 3>so much. A Slight Change of Plans is created, written,

0:32:36.196 --> 0:32:39.916
<v Speaker 3>and executive produced by me Maya Shunker. The Slight Change

0:32:39.916 --> 0:32:44.236
<v Speaker 3>family includes our showrunner Tyler Green, our senior editor Kate

0:32:44.276 --> 0:32:48.876
<v Speaker 3>Parkinson Morgan, our senior producer Trisha Bbida, and our engineer

0:32:49.036 --> 0:32:52.996
<v Speaker 3>Eric o'bwang. Louis Scara wrote our delightful theme song, and

0:32:53.116 --> 0:32:56.596
<v Speaker 3>Ginger Smith helped arrange the vocals. A Slight Change of

0:32:56.636 --> 0:32:59.676
<v Speaker 3>Plans is a production of Pushkin Industries, so a big

0:32:59.716 --> 0:33:03.276
<v Speaker 3>thanks to everyone there, and of course a very special

0:33:03.316 --> 0:33:06.316
<v Speaker 3>thanks to Jimmy Lee. You can follow a slight change

0:33:06.316 --> 0:33:09.876
<v Speaker 3>of plans on Instagram as doctor Maya Shunker See you

0:33:09.916 --> 0:33:10.356
<v Speaker 3>next week.