WEBVTT - SYSK Selects: How Book Banning Works

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<v Speaker 1>M Hey everybody, it's me Josh and for this week's

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<v Speaker 1>s Y s K Selects, I've chosen How Book Banning Works,

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<v Speaker 1>which is an episode we released all the way back

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<v Speaker 1>in two thousand and twelve, but it's as pertinent today,

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<v Speaker 1>sadly as it was back then. I hope you feel

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<v Speaker 1>inspired to go out and read a book that somebody

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<v Speaker 1>didn't want you to read, because you can enjoy. Welcome

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<v Speaker 1>to Stuff You Should Know, a production of My Heart

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<v Speaker 1>Radios How Stuff Works. Hey, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark. With me is Charles W. Chuck Bryant,

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<v Speaker 1>and this is stuff you should know. Do do do

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<v Speaker 1>do do do? Just just just did my little best anchor

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<v Speaker 1>man move, getting the papers all in order, reading the prompter.

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<v Speaker 1>Why wouldn't that be great? I don't feel so funny

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<v Speaker 1>these days. Man, Well, we need to get the teleprompter

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<v Speaker 1>writer to juice UF. You're through jokes. I agree. Everyone

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<v Speaker 1>knows that, right. We don't actually make any of this

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<v Speaker 1>stuff up. We have somebody right the show and we

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<v Speaker 1>read it. This is a very very um well rehearsed, practiced,

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<v Speaker 1>labored podcast. That's right. I think this is the second

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<v Speaker 1>of two good topics today. Yeah. Part one a sexuality huh?

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<v Speaker 1>Part two banning books? Yeah, what do they have to

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<v Speaker 1>do with each other? Nothing? I thought I saw a

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<v Speaker 1>common thread. No that I've looked, I've forgotten it. But

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<v Speaker 1>yeah there was something discrimination maybe, I guess. So maybe

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<v Speaker 1>we'll find out. It'll pop up. Possibly it'll be like

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<v Speaker 1>the Peewee secret word of the day. Oh yeah, isn't

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<v Speaker 1>that what it was called? I think so many it

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<v Speaker 1>was cool? So you got an intro proper for this

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<v Speaker 1>or chuck? Yes, are you familiar with the last week

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<v Speaker 1>of September? Yeah you are, yeah, through it before. Yeah,

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<v Speaker 1>it's after the third week and before the first week

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<v Speaker 1>of October. That's exactly right. It just so happens that

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<v Speaker 1>that very weak is banned book week. Did not know

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<v Speaker 1>that existed? Well it does today it does. Yeah. Yeah,

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<v Speaker 1>you haven't heard a banned book week before? Uh? No

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<v Speaker 1>I have. I've seen like the subversive um displays outside

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<v Speaker 1>of b Dalton booksellers, and you know, and basically the

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<v Speaker 1>whole point of it is, it's like, hey, people have

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<v Speaker 1>tried to ban these books, so make sure you read

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<v Speaker 1>these because it means that there's somebody out there who

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<v Speaker 1>doesn't want you to. That's right. Hey, look what I've got.

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<v Speaker 1>I've got to kill a mocking bird over here. Yeah

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<v Speaker 1>that's a bit. Yeah. Yeah. So the whole point of

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<v Speaker 1>Banned Books Week is to celebrate intellectual freedom. That's because

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<v Speaker 1>there are people out there who would take that away

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<v Speaker 1>from you if they could. We know it. You go

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<v Speaker 1>back and listen to some of our podcasts, there's certain

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<v Speaker 1>words that were beeped out because the man has as

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<v Speaker 1>under his thumb. Thanks gi um So. I would strongly

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<v Speaker 1>recommend it's coming up. By the time this thing gets released,

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<v Speaker 1>will be in September. That's right. We should probably post

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<v Speaker 1>something about band book Week when it comes Okay, yeah,

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<v Speaker 1>September thirty through October six Actually, um so, truly the

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<v Speaker 1>first week in October this year. It's weird than they

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<v Speaker 1>would put it the last week of October, first week

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<v Speaker 1>of OCTOBERA or last week of September. Yeah, yeah, that

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<v Speaker 1>was confusing for a second. Let's let's talk band books man.

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<v Speaker 1>More than eleven thousand books have been challenged since Josh,

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<v Speaker 1>that's just since eighty two they've been I was reading

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<v Speaker 1>about The Catcher in the rye um. It came out

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<v Speaker 1>in Wow, man, I wish I knew it came out

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<v Speaker 1>in the either the late fifties or the early sixties.

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<v Speaker 1>At the late fifties or nineteen sixty, because in nineteen

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<v Speaker 1>sixty a teacher who assigned it to his class for

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<v Speaker 1>reading got fired. Really yeah, Um, it's one of my

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<v Speaker 1>favorite books, is it. Yeah? And it's one that I've

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<v Speaker 1>reread several times over the years, and it always takes

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<v Speaker 1>on a little different meaning depending on my age, which

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<v Speaker 1>is interesting. Ye have you read The Catcher's Companion? No,

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<v Speaker 1>that's we got that as a gift, right, No, I

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<v Speaker 1>haven't ready yet. It's just like footnotes and extrapolations and

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<v Speaker 1>explanations like this guy went into catching the World of

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<v Speaker 1>Catcher in the Rye and like made footnotes of the

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<v Speaker 1>whole thing. It's actually thicker than The Catcher in the

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<v Speaker 1>Rye by the way. Okay, so fifty one within nine

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<v Speaker 1>years somebody lost their job because they assigned that book

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<v Speaker 1>to read. That's pretty common. Usually with UM book banning,

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<v Speaker 1>it comes out of um the public school system. Um. Yeah, library,

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<v Speaker 1>So well, that's it's usually school libraries. So if you

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<v Speaker 1>go on the internet and you look for banned books,

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<v Speaker 1>you're going to find a lot of um uh confusion.

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<v Speaker 1>There's this body called the American Library Association, and a

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<v Speaker 1>lot of people think that they're in charge of banning books.

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<v Speaker 1>It's absolutely the opposite of the truth. The American Library

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<v Speaker 1>Association is a it's it's basically the librarians lobby, and

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<v Speaker 1>they're committed to no censorship whatsoever. Yeah, ask any librarian

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<v Speaker 1>and they're they're gonna probably be in favor of not

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<v Speaker 1>banning books right. Um. As a matter of fact, the

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<v Speaker 1>a LA maintains a library Bill of Rights, and in

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<v Speaker 1>this library Bill of Rights is a provision for the

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<v Speaker 1>free access to libraries for minors, which basically says this,

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<v Speaker 1>we have a bunch of books that we're not going

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<v Speaker 1>to make any judgments on. If we have a book

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<v Speaker 1>that you don't want your kid to read, it's your

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<v Speaker 1>job as their parents to monitor what they read, and

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<v Speaker 1>you can decide what they read or not, but you

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<v Speaker 1>that's it. Your opinion doesn't extend to anyone else's kids.

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<v Speaker 1>So that means that if you want to ban a book,

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<v Speaker 1>we're going to tell you no because you're responsible for

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<v Speaker 1>your child, but not everybody else's child too, which means,

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<v Speaker 1>in short, that the a l A doesn't censor books.

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<v Speaker 1>This is a big deal because this happens a lot.

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<v Speaker 1>There's eleven thousand challenges you said since two since nineteen

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<v Speaker 1>eighty two, and I think there were in two thousand eleven.

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<v Speaker 1>There were three hundred and twenty six challenges last year. Um.

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<v Speaker 1>A few of these are the Color of Earth series

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<v Speaker 1>by Kim Dong Hua and The Reasons Why, Nudity, sex education,

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<v Speaker 1>the Hunger Games trilogy, My Mom's Having a Baby, a

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<v Speaker 1>kid's month by month guide to pregnancy. But we certainly

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<v Speaker 1>don't want our kids to learn anything about that, No,

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<v Speaker 1>especially not with um mom, Uh, Brave New World by Huxley, insensitivity, nudity, racism, um,

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<v Speaker 1>To Kill a Mockingbird, like we mentioned harper Ley's classic

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<v Speaker 1>because of offensive language and racism. And those are just

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<v Speaker 1>the few of the nine I'm sorry, ten most challenged

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<v Speaker 1>books of last year. Right. Um. You'll also of finding

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<v Speaker 1>just about every list. The most challenged series since two

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<v Speaker 1>thousand is the Harry Potter books. Um. They received three

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<v Speaker 1>thousand challenges. Um, and that was from up to I

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<v Speaker 1>believe like two thousand eight or nine, maybe to know

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<v Speaker 1>of two thousand ten. They were from two thousands to

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<v Speaker 1>two thousand ten, they received three thousand challenges and and

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<v Speaker 1>it was because it had satanic overtones or undertones, one

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<v Speaker 1>of the two, that's how or mid tones people challenging

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<v Speaker 1>it felt at least so for the most part, when

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<v Speaker 1>you see a book being challenged your band, it's because

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<v Speaker 1>people are concerned about its influence on children. But as

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<v Speaker 1>we've seen, the American Library Association says, hey, man, kids, kids,

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<v Speaker 1>there's free There should be free access to information for kids. Yeah,

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<v Speaker 1>Judy Blooms Forever is one that's always on the list

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<v Speaker 1>too for that reason because it deals with a uh,

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<v Speaker 1>young girls, burgeoning sexuality and confusion and the awkwardness and

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<v Speaker 1>the thrill that comes along with that. And that is

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<v Speaker 1>that was a great description. Yeah from a forty one

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<v Speaker 1>year old man with a beard. Well, dude, that was

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<v Speaker 1>fourteen Once the girls and boys are all like, you know,

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<v Speaker 1>we're all scared and awkward and thrilled. So how do

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<v Speaker 1>you how do you do this man? How do you

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<v Speaker 1>how do you issue a formal challenge to a book?

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<v Speaker 1>And what does that consist of? What does it mean?

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<v Speaker 1>It means that you have gone to a library, a

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<v Speaker 1>single library and said I want to challenge this book,

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<v Speaker 1>and the librarian decides whether or not to ban it.

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<v Speaker 1>So it's as simple as that. That's how book banning works. UM.

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<v Speaker 1>And you don't even have to use such lofty language

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<v Speaker 1>like I want to issue a challenge. You can just say, like,

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<v Speaker 1>this book needs to be taken out of this library.

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<v Speaker 1>This book is filth um, this book is pervasively vulgar.

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<v Speaker 1>That's a big one. Um. And the librarian at that

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<v Speaker 1>moment decides whether a book gets banned or not, and

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<v Speaker 1>for the most part, they air on the side of

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<v Speaker 1>not banning them. But when they say okay, let's take

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<v Speaker 1>that book out, that book has just been banned. So

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<v Speaker 1>it doesn't mean that a banned. That a book has

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<v Speaker 1>been banned, it doesn't mean it's been banned across the country,

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<v Speaker 1>although some some countries have like banned books and its entirety,

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<v Speaker 1>like the country's entirety. But in the US and in

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<v Speaker 1>the modern world, it usually means that somewhere in the

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<v Speaker 1>United States, there's a group of people, whether it's kids

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<v Speaker 1>in a school district or kids people who are served

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<v Speaker 1>by a public library, who don't have access to a

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<v Speaker 1>certain book because one person found it offensive and convinced

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<v Speaker 1>the librarian to to make the decision for everybody else

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<v Speaker 1>based on that person's objections. That's a banned book, Yeah,

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<v Speaker 1>person or persons. A lot of times it's a group

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<v Speaker 1>pointed together with like a list, even, and they'll rally

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<v Speaker 1>the troops and say, you know, come on out from

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<v Speaker 1>your your homes and let's get together and submit a list.

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<v Speaker 1>And the librarians, like you said, most times will say

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<v Speaker 1>no because they generally have the courts on their side

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<v Speaker 1>if it gets to that point. For the most part,

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<v Speaker 1>the courts like to defend the right, you know, the

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<v Speaker 1>First Amendment. But I mean, think about that pressure, especially

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<v Speaker 1>if you, like you are a school librarian and the

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<v Speaker 1>school board is telling you, like, hey, don't forget what

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<v Speaker 1>we you employ you, and we're telling you remove this book,

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<v Speaker 1>and the librarians like, no, ts, that's that's against the

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<v Speaker 1>First Amendment. Um, so should talk about some of the laws.

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<v Speaker 1>I think we should. Let's talk about Do you want

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<v Speaker 1>to talk about the history of it? Yeah? Um who

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<v Speaker 1>wrote this one? I think this was congered too, and

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<v Speaker 1>I don't think so. Oh yeah, it was a freelancer, Okay. Um,

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<v Speaker 1>you know, basically since the days of Socrates, they've been

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<v Speaker 1>trying to ban teachings of some sort. At the other um,

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<v Speaker 1>he was heavily scrutinized, and back then if you wanted

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<v Speaker 1>to ban something, he just burned the few copies of

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<v Speaker 1>it that existed and there was no problem. He was

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<v Speaker 1>made to drink hemlock for what he for what? T Yeah?

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<v Speaker 1>But yeah, I feel like if there's two copies of

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<v Speaker 1>in existence and you get both copies and you set

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<v Speaker 1>them on fire, and then what happened? What came along

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<v Speaker 1>well the printing press and all of a sudden you

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<v Speaker 1>had to officially try and ban a book because there

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<v Speaker 1>were too many to gather up and burn. And you

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<v Speaker 1>remember the Star Chamber starring Michael Douglas. Did you ever

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<v Speaker 1>watch that? They were the real Star Chamber? Did you?

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<v Speaker 1>Did you? There was a real okay, so the real

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<v Speaker 1>Star Chamber UM that was I think created in Stuart England.

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<v Speaker 1>Um Stewart era England. Man, I probably shouldn't even say that,

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<v Speaker 1>because I'm not sure. In England in the seventeenth century,

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<v Speaker 1>there was a group of judges that were in charge

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<v Speaker 1>of like they were like the elite judges. They were

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<v Speaker 1>the censor board. Basically was one of their roles, and

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<v Speaker 1>then Henry the Eighth came along and got rid of them,

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<v Speaker 1>but he started his own kind of censorship with licensing laws.

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<v Speaker 1>They basically said that the state had the opportunity to

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<v Speaker 1>censor things before they were even published. So that was

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<v Speaker 1>one of the earliest forms of straight up book banning,

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<v Speaker 1>book censorship. Good point, it happened a long time ago. Yeah.

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<v Speaker 1>Two Board of Education Island Trees School District v. Piko. Yeah,

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<v Speaker 1>that's a mouthful. Um. They said basically that you couldn't

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<v Speaker 1>remove library material just because like a school official doesn't

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<v Speaker 1>agree with the ideas. They said that the books on

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<v Speaker 1>the on their list were quote just plain filthy, and

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<v Speaker 1>some people said, now you were going to sue you

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<v Speaker 1>for that? Well, the Supreme Court said, so basically, it

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<v Speaker 1>has to be pervasively vulgar. I guess that's why they

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<v Speaker 1>use those words, because that's what they can actually ban

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<v Speaker 1>a book if who finds it that is there. I

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<v Speaker 1>think society basically well, for for the most part, um

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<v Speaker 1>as far as books go, for banning a book really

0:13:00.720 --> 0:13:04.319
<v Speaker 1>tough to do, as once it reaches the Supreme Court,

0:13:04.360 --> 0:13:06.480
<v Speaker 1>they're going to be like, no, it's a book put

0:13:06.520 --> 0:13:12.360
<v Speaker 1>it back. It's obscenity. That's not protected at all. Right, Well,

0:13:12.400 --> 0:13:17.360
<v Speaker 1>because the kicker there is the number three rule that

0:13:17.400 --> 0:13:21.240
<v Speaker 1>they decided, you know, should be used to determine if

0:13:21.240 --> 0:13:26.040
<v Speaker 1>something is I guess filthy, was it could contain no literary, artistic, political,

0:13:26.160 --> 0:13:28.680
<v Speaker 1>or scientific value. And that's the one where you know,

0:13:28.720 --> 0:13:31.560
<v Speaker 1>you can pretty much say claim any book has value

0:13:31.600 --> 0:13:34.800
<v Speaker 1>like that. That's how we have hardcore pornography. Still, I'm sorry,

0:13:35.200 --> 0:14:10.680
<v Speaker 1>so you can say this is art that's true. Um

0:14:10.720 --> 0:14:14.439
<v Speaker 1>So that that case, that two um Island Trees case

0:14:14.559 --> 0:14:16.440
<v Speaker 1>or Pico case, I don't know what they call it,

0:14:16.920 --> 0:14:19.520
<v Speaker 1>that was a really big deal because it took place

0:14:19.520 --> 0:14:24.520
<v Speaker 1>in a school library and um it basically the Supreme

0:14:24.520 --> 0:14:29.200
<v Speaker 1>Court said school libraries are special places. Schools are places

0:14:29.200 --> 0:14:33.880
<v Speaker 1>of inquiry, and so their repository of knowledge, meaning their library,

0:14:34.320 --> 0:14:37.720
<v Speaker 1>has special protection. Like we understand that you're worried about

0:14:37.720 --> 0:14:41.680
<v Speaker 1>the children's minds being corrupted, but you don't get to

0:14:41.760 --> 0:14:44.920
<v Speaker 1>decide that, like, this is information that's out there, and

0:14:45.000 --> 0:14:49.760
<v Speaker 1>as long as it's basically not like hardcore pornography, child pornography,

0:14:49.800 --> 0:14:52.840
<v Speaker 1>obscenity like it should it has every right to be

0:14:52.880 --> 0:14:55.800
<v Speaker 1>in there. Under the first first Amendment. It was a

0:14:55.800 --> 0:14:58.160
<v Speaker 1>big deal. It was a big deal. Uh. So was

0:14:59.000 --> 0:15:02.120
<v Speaker 1>I remember this one because I was on a newspaper

0:15:02.120 --> 0:15:04.720
<v Speaker 1>staff at the time and I got interviewed for the news.

0:15:05.160 --> 0:15:08.280
<v Speaker 1>Oh yeah, yeah, like the local news came out Hazelwood

0:15:08.320 --> 0:15:13.920
<v Speaker 1>School District v uh kur maya. Um. That was very

0:15:13.920 --> 0:15:18.480
<v Speaker 1>famously when newspaper. High school newspapers basically were said to

0:15:18.560 --> 0:15:21.000
<v Speaker 1>not have the same rights as like if you were

0:15:21.000 --> 0:15:24.440
<v Speaker 1>an adult running a newspaper, and it was not a

0:15:24.480 --> 0:15:27.680
<v Speaker 1>form of public expression, so schools could, uh, in the end,

0:15:27.760 --> 0:15:30.280
<v Speaker 1>kind of censor what was going in these things, at

0:15:30.360 --> 0:15:34.320
<v Speaker 1>least in like school curriculum. I thought it was in

0:15:34.360 --> 0:15:36.960
<v Speaker 1>the paper in the paper too. I'm sorry, I thought

0:15:36.960 --> 0:15:39.600
<v Speaker 1>you meant in these things meaning libraries. Yeah, no, no no, no,

0:15:39.600 --> 0:15:43.320
<v Speaker 1>in the in the but it was extended into classroom

0:15:43.320 --> 0:15:46.000
<v Speaker 1>curriculum too like that, which was a big deal. Yeah.

0:15:46.200 --> 0:15:49.040
<v Speaker 1>Did you read that article about Texas. Yeah, let's get

0:15:49.080 --> 0:15:52.520
<v Speaker 1>to that. You want to Yeah, okay, So, um, Texas

0:15:52.720 --> 0:15:58.760
<v Speaker 1>has this um very controversial textbook review committee that wields

0:15:58.800 --> 0:16:02.120
<v Speaker 1>a lot of power because textbook or Texas is the

0:16:02.120 --> 0:16:07.000
<v Speaker 1>biggest textbook buyer in the country, and so if you're

0:16:07.040 --> 0:16:11.120
<v Speaker 1>a textbook manufacturer and one state is ordering most of

0:16:11.160 --> 0:16:13.920
<v Speaker 1>your textbooks, You're just gonna print one and send it

0:16:13.920 --> 0:16:17.320
<v Speaker 1>to everybody. Yeah. It's basically Texas and California are the

0:16:17.320 --> 0:16:20.360
<v Speaker 1>two states that wield the most power because they spend

0:16:20.400 --> 0:16:22.480
<v Speaker 1>the most dough because they have the most school aged

0:16:22.560 --> 0:16:25.960
<v Speaker 1>kids basically, right, exactly, so they basically say what Texas

0:16:26.000 --> 0:16:29.880
<v Speaker 1>decides goes in their textbooks goes in the textbooks for

0:16:29.920 --> 0:16:32.680
<v Speaker 1>a lot of other states as well, not just Texas. Right. Yeah.

0:16:32.680 --> 0:16:34.760
<v Speaker 1>I looked at the expense of a textbook and I

0:16:34.800 --> 0:16:38.680
<v Speaker 1>think one of the manufacturers said something like several million

0:16:38.680 --> 0:16:42.400
<v Speaker 1>dollars can go into a like a major biology textbook

0:16:42.680 --> 0:16:45.760
<v Speaker 1>because of like the illustrations and everything that goes into it.

0:16:45.800 --> 0:16:48.600
<v Speaker 1>And they're like, we can't make one of these for

0:16:48.680 --> 0:16:51.600
<v Speaker 1>Texas and one for other states. It's just everyone's gonna

0:16:51.600 --> 0:16:54.800
<v Speaker 1>get Texas version of the truth. Exactly. So Texas has

0:16:54.800 --> 0:16:58.840
<v Speaker 1>this committee that is largely conservative that um starting and

0:16:58.880 --> 0:17:04.439
<v Speaker 1>I think two thousand nine, uh basically held hearings on

0:17:05.040 --> 0:17:08.200
<v Speaker 1>revisions that they wanted to see done to social studies curriculum.

0:17:08.240 --> 0:17:10.080
<v Speaker 1>These are elected people too, by the way, which is

0:17:10.119 --> 0:17:13.720
<v Speaker 1>important because apparently a lot of them can buy their

0:17:13.760 --> 0:17:17.120
<v Speaker 1>way right on that list. Okay, so social studies, you've

0:17:17.119 --> 0:17:21.040
<v Speaker 1>got history, sociology, economics, and um. A lot of the

0:17:21.080 --> 0:17:25.560
<v Speaker 1>stuff that they were adding in there were like, um,

0:17:25.600 --> 0:17:28.240
<v Speaker 1>I guess kind of slanted everything toward a little more

0:17:28.280 --> 0:17:31.040
<v Speaker 1>towards the idea that the founders of the United States

0:17:31.040 --> 0:17:36.399
<v Speaker 1>were Christian. Um, that the the they One of the

0:17:36.400 --> 0:17:38.040
<v Speaker 1>things they wanted to get in there was not just

0:17:38.280 --> 0:17:42.119
<v Speaker 1>Martin Luther King's non violent civil rights protests, but the

0:17:42.119 --> 0:17:46.000
<v Speaker 1>Black Panthers violent civil rights protests were another one. Um.

0:17:46.400 --> 0:17:49.679
<v Speaker 1>And if you're a conservative, you you're like, well, okay,

0:17:50.160 --> 0:17:51.880
<v Speaker 1>I I agree with a lot of what these people

0:17:51.920 --> 0:17:56.680
<v Speaker 1>are saying. The problem is is what they were saying

0:17:56.760 --> 0:18:00.840
<v Speaker 1>was that there's a liberal slant to ecademy and that

0:18:00.920 --> 0:18:04.160
<v Speaker 1>they were taking it upon themselves to correct that by

0:18:04.400 --> 0:18:08.080
<v Speaker 1>putting a conservative slant. Yeah. One of the other amendments

0:18:08.160 --> 0:18:11.400
<v Speaker 1>was to cut Thomas Jefferson from a list of figures

0:18:11.400 --> 0:18:15.719
<v Speaker 1>who inspired revolutions of the late eighteenth century in nineteenth century,

0:18:16.080 --> 0:18:18.800
<v Speaker 1>and they said let's replace him with Thomas Akenis and

0:18:18.880 --> 0:18:24.119
<v Speaker 1>John Calvin instead. Another one in economics, um, they wanted

0:18:24.119 --> 0:18:29.000
<v Speaker 1>to add Milton Friedman and Friedrich von Hayek, champions of

0:18:29.040 --> 0:18:32.399
<v Speaker 1>the free market economic theory. To the list of economist

0:18:32.440 --> 0:18:35.919
<v Speaker 1>studies we talked about, well, Milton Friedman in one where

0:18:35.920 --> 0:18:39.600
<v Speaker 1>basically he used Chile as a laboratory for UM reagan

0:18:39.640 --> 0:18:45.320
<v Speaker 1>Omics before Reagan was president, the trickle down economic Oh yeah, yeah, yeah, yeah,

0:18:45.359 --> 0:18:47.760
<v Speaker 1>I remember that. UM and then one of the ones

0:18:47.800 --> 0:18:50.560
<v Speaker 1>that was shot down by Democrat Mavis Knight, wanted to

0:18:50.640 --> 0:18:54.159
<v Speaker 1>introduce an amendment requiring students study the reasons for the

0:18:54.200 --> 0:19:00.200
<v Speaker 1>founding Fathers protecting a religious freedom by not saying one

0:19:00.240 --> 0:19:03.080
<v Speaker 1>religion is good above all else. And that was actually

0:19:03.119 --> 0:19:05.640
<v Speaker 1>struck down. They said, you can't put that in this book. Right,

0:19:05.720 --> 0:19:08.440
<v Speaker 1>she was a Democrat who introduced it. Yeah, it was public.

0:19:08.720 --> 0:19:12.760
<v Speaker 1>The Conservatives said no, Well they you know, basically vote

0:19:12.760 --> 0:19:15.440
<v Speaker 1>along party lines. So the vote was tend to four

0:19:15.600 --> 0:19:17.240
<v Speaker 1>or whatever it is. So it was a big deal,

0:19:18.520 --> 0:19:20.199
<v Speaker 1>like it had. It was one of those things that

0:19:20.359 --> 0:19:25.560
<v Speaker 1>kind of went under reported and underestimated. But there's a

0:19:25.600 --> 0:19:27.560
<v Speaker 1>really good documentary out there that came out and I

0:19:27.600 --> 0:19:32.800
<v Speaker 1>think two thousand nine, the Revisionaries UM and I think

0:19:32.840 --> 0:19:35.320
<v Speaker 1>it's up on Netflix streaming right now. It is Scott

0:19:35.359 --> 0:19:38.240
<v Speaker 1>Thurman and uh al I saw it was a trailer,

0:19:38.240 --> 0:19:39.879
<v Speaker 1>but it looked pretty good, and I mean it was

0:19:39.880 --> 0:19:42.199
<v Speaker 1>a big deal. It's not just like some people in

0:19:42.200 --> 0:19:46.760
<v Speaker 1>Texas want to change some textbooks. It's like has national implications, right,

0:19:47.000 --> 0:19:50.040
<v Speaker 1>It's an info war basically, And that's what book banning

0:19:50.520 --> 0:19:52.360
<v Speaker 1>is based on. In a lot of ways as well.

0:19:52.400 --> 0:19:56.760
<v Speaker 1>It's like if you can remove a different viewpoint, especially

0:19:56.880 --> 0:20:00.600
<v Speaker 1>when when it's being presented to kids, and you can

0:20:00.680 --> 0:20:04.320
<v Speaker 1>keep that viewpoint from taking from German eating in there

0:20:04.480 --> 0:20:10.320
<v Speaker 1>and they're emerging mind or worldview absolutely, and so books

0:20:10.359 --> 0:20:14.280
<v Speaker 1>like UM, Daddy's New Roommate gets banned. Yeah, about a

0:20:15.160 --> 0:20:18.080
<v Speaker 1>boy whose dad has a new boyfriend. Now he's a

0:20:18.119 --> 0:20:21.639
<v Speaker 1>divorced dad and his new roommate moves in as gay

0:20:21.840 --> 0:20:24.679
<v Speaker 1>and UM Sarah Palin herself asked for that to be

0:20:24.720 --> 0:20:28.680
<v Speaker 1>removed from the library when she was UM the mayor

0:20:28.720 --> 0:20:31.359
<v Speaker 1>of Wasilla, Alaska. Oh yeah, I remember that. And that

0:20:31.400 --> 0:20:33.760
<v Speaker 1>guy came out and said that woman is my mortal enemy.

0:20:33.920 --> 0:20:38.359
<v Speaker 1>Really and thanks for the press. That's what he should

0:20:38.359 --> 0:20:41.400
<v Speaker 1>have said to UH. In the meantime, in Texas, UM

0:20:42.760 --> 0:20:47.880
<v Speaker 1>Mary Helen Barlanga UM has tried repeatedly to get Latino

0:20:47.960 --> 0:20:51.520
<v Speaker 1>figures um included in textbooks as role models for the

0:20:52.000 --> 0:20:55.880
<v Speaker 1>large Hispanic population in Texas, and she's been repeatedly denied,

0:20:56.320 --> 0:20:58.399
<v Speaker 1>to the point where in two thousand ten she stopped

0:20:58.400 --> 0:21:01.440
<v Speaker 1>out of a meeting saying, they can't just pretend this

0:21:01.520 --> 0:21:04.840
<v Speaker 1>is white America and that we don't exist. These aren't experts,

0:21:04.880 --> 0:21:10.359
<v Speaker 1>these aren't historians. They're just rewriting history. So pretty hard words. Yeah,

0:21:15.359 --> 0:21:44.760
<v Speaker 1>things job. Do you want to hear some other challenged authors,

0:21:45.480 --> 0:21:48.760
<v Speaker 1>Let's man, because there's there's challenges all over the place,

0:21:48.800 --> 0:21:53.920
<v Speaker 1>apparently Judy Bloom of course, Robert Cormier or Cormier? Uh,

0:21:54.080 --> 0:21:55.600
<v Speaker 1>did you ever read I Am the Cheese when you're

0:21:55.640 --> 0:21:58.359
<v Speaker 1>growing up? Nope? Or The Chocolate War. I think I

0:21:58.400 --> 0:22:03.119
<v Speaker 1>read that one Great books band many times. J. K. Rowling,

0:22:03.760 --> 0:22:06.679
<v Speaker 1>she is uh, like I said, she is, I guess

0:22:06.680 --> 0:22:08.879
<v Speaker 1>of the devil because a lot of people have a

0:22:08.880 --> 0:22:12.680
<v Speaker 1>problem with the Harry Potter books. Um, Katherine Patterson Bridge

0:22:12.720 --> 0:22:17.200
<v Speaker 1>to Terri Bethia, I'm Stephen King may Angelou can't have

0:22:17.240 --> 0:22:21.520
<v Speaker 1>any of that. Yeah. The Alabama State Textbook Committee said that, um,

0:22:22.040 --> 0:22:25.560
<v Speaker 1>I know why the Cage Bird Sings encourages bitterness toward

0:22:25.640 --> 0:22:30.040
<v Speaker 1>white people. R. L. Stein who was sort of like

0:22:30.040 --> 0:22:33.600
<v Speaker 1>a Stephen King for kids. Yeah, goose Bumps. Yeah, and uh,

0:22:33.680 --> 0:22:35.400
<v Speaker 1>I think I actually worked on one of his little

0:22:35.400 --> 0:22:39.240
<v Speaker 1>TV shows, The Nightmare Room was a nightmare room, I

0:22:39.280 --> 0:22:43.040
<v Speaker 1>think so, uh yeah, back in the day. And John Steinbeck,

0:22:43.800 --> 0:22:47.480
<v Speaker 1>of course, yeah, in nine of Mice and Men was

0:22:47.520 --> 0:22:51.240
<v Speaker 1>banned in Chattanooga because Steinbeck was well known for his

0:22:51.320 --> 0:22:55.639
<v Speaker 1>anti business attitude. Um. And then Alvin Schwartz was number

0:22:55.680 --> 0:22:58.200
<v Speaker 1>one and hero one of my favorite sets of books,

0:22:58.560 --> 0:23:01.240
<v Speaker 1>scary stories to tell him the Dark. I never heard

0:23:01.240 --> 0:23:03.760
<v Speaker 1>of this. Oh man. They were scary with the most

0:23:03.920 --> 0:23:08.359
<v Speaker 1>ghastly illustrations you've ever seen. They're awesome. And those bands

0:23:08.400 --> 0:23:11.399
<v Speaker 1>because they're scary, and I guess so I was probably

0:23:11.480 --> 0:23:17.520
<v Speaker 1>satanic to um. So we were talking about how if

0:23:17.600 --> 0:23:22.320
<v Speaker 1>if a book is challenged, UM, it's probably if it

0:23:22.359 --> 0:23:24.640
<v Speaker 1>gets to the Supreme Court, Supreme Court is probably gonna

0:23:24.720 --> 0:23:29.280
<v Speaker 1>rule in favor of the librarian who said no. Um.

0:23:29.359 --> 0:23:32.920
<v Speaker 1>But that's that's not the case with obscenity, like obscene

0:23:32.960 --> 0:23:37.800
<v Speaker 1>literature like it is specifically excluded in US case law

0:23:38.240 --> 0:23:41.760
<v Speaker 1>from First Amendment protection. And that's kind of emerged over

0:23:41.800 --> 0:23:46.600
<v Speaker 1>the years, um, starting in eighteen seventy three with the

0:23:46.680 --> 0:23:51.080
<v Speaker 1>Comstock laws. It basically said like you can't sell obscene

0:23:51.119 --> 0:23:57.280
<v Speaker 1>literature in interstate commerce, right, and then people are like, okay,

0:23:57.280 --> 0:24:00.520
<v Speaker 1>well then we we won't or don't enforce or whatever,

0:24:00.680 --> 0:24:04.680
<v Speaker 1>and it just kind of went went enforced or unchallenged

0:24:04.720 --> 0:24:07.239
<v Speaker 1>for like three quarters of a century. And then in

0:24:07.280 --> 0:24:12.560
<v Speaker 1>the fifties you had um Roth versus the United States,

0:24:13.240 --> 0:24:14.840
<v Speaker 1>where all of a sudden, we're like, wait, we need

0:24:14.880 --> 0:24:18.639
<v Speaker 1>to start explaining what obscenity is because you can't just

0:24:18.760 --> 0:24:23.480
<v Speaker 1>say that's just whatever. That's what they started as though,

0:24:23.520 --> 0:24:27.560
<v Speaker 1>Like in the fifties they basically said obscenity pornography basically

0:24:27.680 --> 0:24:32.240
<v Speaker 1>is what that means um has utterly or is utterly

0:24:32.320 --> 0:24:37.239
<v Speaker 1>without um social value. That was a big quote, so

0:24:37.320 --> 0:24:41.760
<v Speaker 1>that basically was a mark against anybody who's pro obscenity, right.

0:24:42.160 --> 0:24:44.960
<v Speaker 1>And then in the seventies there was one called Miller

0:24:45.080 --> 0:24:48.080
<v Speaker 1>versus California, and this guy basically sent out a mass

0:24:48.119 --> 0:24:53.320
<v Speaker 1>mailer chuck of an advertisement for his adult magazines. So

0:24:53.359 --> 0:24:59.840
<v Speaker 1>everybody got him old people, kids, housewives, business meant everybody

0:25:00.000 --> 0:25:01.920
<v Speaker 1>into their mail that they opened it up and like

0:25:02.000 --> 0:25:08.399
<v Speaker 1>there's like, basically obscene advertising, and so California arrested the

0:25:08.440 --> 0:25:13.520
<v Speaker 1>guy and it went to trial, and the Supreme Court said, okay, um, yes,

0:25:13.560 --> 0:25:17.119
<v Speaker 1>obscenities not protected, but we need to say what obscenity is.

0:25:17.160 --> 0:25:19.640
<v Speaker 1>And they came up with this three point test called

0:25:19.680 --> 0:25:23.240
<v Speaker 1>the Miller tests, which is has that one problem you

0:25:23.280 --> 0:25:25.280
<v Speaker 1>were talking about her? Yeah. The third one is no

0:25:25.280 --> 0:25:29.960
<v Speaker 1>no artistic merit basically literary, political, or scientific value. Which

0:25:31.000 --> 0:25:34.919
<v Speaker 1>it's probably the terms that they nailed this guy for. Yeah.

0:25:35.040 --> 0:25:37.080
<v Speaker 1>You know, if it was just a flyer of like

0:25:37.119 --> 0:25:40.120
<v Speaker 1>pornographic ads, he couldn't really say no, this is literature,

0:25:40.720 --> 0:25:44.800
<v Speaker 1>like check these out. Um. The other two were involved

0:25:45.080 --> 0:25:49.760
<v Speaker 1>patently offensive sexual conducts or appeal to prurient interest. When

0:25:49.760 --> 0:25:52.320
<v Speaker 1>taken as a whole, there it is. That's what connected

0:25:52.320 --> 0:25:56.280
<v Speaker 1>a sexuality curient is that it? Yeah, um, but the

0:25:56.320 --> 0:26:00.159
<v Speaker 1>big point with those, chuck, is that, um, the the

0:26:00.240 --> 0:26:04.119
<v Speaker 1>prurient interest is local, so basically like if everybody in

0:26:04.160 --> 0:26:07.879
<v Speaker 1>your town would be offended by this, then that's the

0:26:07.960 --> 0:26:11.680
<v Speaker 1>local judgment that's for that standard. But then the scientific

0:26:11.800 --> 0:26:16.320
<v Speaker 1>artistic literary standard is national, so like if your town

0:26:16.400 --> 0:26:18.399
<v Speaker 1>thinks it's science, but your town is a note as

0:26:18.440 --> 0:26:22.119
<v Speaker 1>talking about that's not a standard, right, So that's obscenity,

0:26:23.040 --> 0:26:25.440
<v Speaker 1>that's subscendity. But the good thing is it's like, if

0:26:25.480 --> 0:26:29.800
<v Speaker 1>you are trying to um ban something as obscene, the

0:26:29.840 --> 0:26:31.960
<v Speaker 1>burden of proof is on you to prove these three

0:26:32.040 --> 0:26:34.240
<v Speaker 1>This thing passes all three points of the Miller type,

0:26:34.240 --> 0:26:36.399
<v Speaker 1>that's true, and that's a tough, tough burden to get

0:26:36.480 --> 0:26:41.639
<v Speaker 1>passed into court. Is tough. I'm surprised that more book

0:26:41.960 --> 0:26:47.920
<v Speaker 1>banning fans aren't trying to infiltrate the library community, you

0:26:47.960 --> 0:26:52.760
<v Speaker 1>know what I'm saying. I think they do constantly. Librarians. Yeah,

0:26:52.800 --> 0:26:54.640
<v Speaker 1>I don't know. I mean, if that's where the power is,

0:26:55.119 --> 0:26:59.880
<v Speaker 1>I think the librarians like really um like the library industries. Yeah,

0:27:00.000 --> 0:27:02.199
<v Speaker 1>it's very powerful, and like if they find out that

0:27:02.240 --> 0:27:05.400
<v Speaker 1>you're you're a wolf in sheep's clothing, they'll kill you. Boy,

0:27:05.400 --> 0:27:08.080
<v Speaker 1>have you ever talked to librarians. Chris Poulette here is

0:27:08.119 --> 0:27:12.240
<v Speaker 1>a librarian. They're really passionate, passionate people. It's it's it's

0:27:12.240 --> 0:27:15.960
<v Speaker 1>almost like a public service in a way. Yeah, because

0:27:15.960 --> 0:27:17.240
<v Speaker 1>I'm sure they don't make a lot of dough and

0:27:17.320 --> 0:27:23.120
<v Speaker 1>they just all really believe in knowledge and protecting, protecting freedoms. Yeah,

0:27:23.160 --> 0:27:26.760
<v Speaker 1>it's pretty cool. Yeah, librarians. Yeah, could give your local

0:27:26.800 --> 0:27:29.159
<v Speaker 1>librarian a pat on the back today. Yeah, give him

0:27:29.160 --> 0:27:31.240
<v Speaker 1>a hug. Ask him first and then give him a hug.

0:27:31.280 --> 0:27:33.159
<v Speaker 1>And if they say no, don't give him a hug, right,

0:27:33.320 --> 0:27:36.159
<v Speaker 1>just shake their hand and politely not Yeah, maybe a

0:27:36.200 --> 0:27:41.040
<v Speaker 1>Curtesy and um, that's great, Chuck, I like the courtesy.

0:27:41.240 --> 0:27:42.840
<v Speaker 1>Al Right, Well, if you want to learn more about

0:27:42.880 --> 0:27:45.320
<v Speaker 1>banned books, we suggest you go to the a l

0:27:45.400 --> 0:27:49.080
<v Speaker 1>A site. Uh it's I believe a la dot com.

0:27:49.720 --> 0:27:51.879
<v Speaker 1>And then you can also write in banned books in

0:27:51.920 --> 0:27:54.440
<v Speaker 1>the search bar at how stuff works dot com and

0:27:54.520 --> 0:27:58.280
<v Speaker 1>it's going to bring up this, uh, really great article. Finally,

0:27:58.680 --> 0:28:04.080
<v Speaker 1>it's time for a listener Matt Okay, Josh, I'm gonna

0:28:04.119 --> 0:28:09.720
<v Speaker 1>call this disco fever from Diane in Kentucky. Hey, guys,

0:28:09.760 --> 0:28:12.280
<v Speaker 1>your disco episode brought back fond memories for me. In

0:28:12.320 --> 0:28:14.840
<v Speaker 1>the summer of nine, I was in my early twenties

0:28:15.280 --> 0:28:16.919
<v Speaker 1>and I've just made it from the Sticks to the

0:28:16.920 --> 0:28:20.560
<v Speaker 1>big city, New York City. It's a big city. I

0:28:20.560 --> 0:28:23.600
<v Speaker 1>had very little money, the city's infrastructure was crumbling. Then

0:28:23.600 --> 0:28:24.960
<v Speaker 1>this kind of what we pointed out, you know, the

0:28:25.000 --> 0:28:28.000
<v Speaker 1>bad economy, and I was separated from my boyfriend by

0:28:28.000 --> 0:28:32.440
<v Speaker 1>a continent, a bigger obstacle in those days before cell phones,

0:28:32.440 --> 0:28:35.240
<v Speaker 1>in the internet and reasonable airfairs. Like that was back

0:28:35.280 --> 0:28:37.480
<v Speaker 1>when a long distance relationship was like serious. You know,

0:28:38.520 --> 0:28:42.480
<v Speaker 1>um remember those days, like is it long distance? Don't

0:28:42.520 --> 0:28:45.960
<v Speaker 1>talk too long? It's long distance? Yeah, Now it's like what, Yeah,

0:28:46.080 --> 0:28:50.400
<v Speaker 1>I forgot about that, um ten, ten to twenty or whatever,

0:28:50.600 --> 0:28:52.360
<v Speaker 1>Like certain times a day we're cheaper or something. No,

0:28:52.440 --> 0:28:55.560
<v Speaker 1>there's like a number you could dial out, like real

0:28:55.680 --> 0:28:59.720
<v Speaker 1>cheap long distance, remember that, I think is one. I

0:28:59.760 --> 0:29:01.800
<v Speaker 1>was questioning the decisions I had made in my life,

0:29:01.880 --> 0:29:05.040
<v Speaker 1>and it was pretty much a struggle for me. But

0:29:05.560 --> 0:29:08.280
<v Speaker 1>I had disco. I would go with a guy friend

0:29:08.280 --> 0:29:10.000
<v Speaker 1>to a place on Third Avenue that was more or

0:29:10.040 --> 0:29:13.000
<v Speaker 1>less the equivalent of an Applebee's with disco music and

0:29:13.000 --> 0:29:16.040
<v Speaker 1>a dance floor complete with disco ball. It certainly wasn't

0:29:16.040 --> 0:29:17.840
<v Speaker 1>what you would call a discothequer or a cool played

0:29:18.240 --> 0:29:21.280
<v Speaker 1>by any stretch of the imagination. But she was broke

0:29:21.480 --> 0:29:23.440
<v Speaker 1>and we could order the cheapest thing on the menu

0:29:23.520 --> 0:29:26.680
<v Speaker 1>and spend a whole night dancing. I was completely oblivious

0:29:26.720 --> 0:29:30.880
<v Speaker 1>to any social or cultural implications of the music, but

0:29:31.040 --> 0:29:35.080
<v Speaker 1>just knew that it was cheap entertainment and so much fun. Yes,

0:29:35.120 --> 0:29:38.280
<v Speaker 1>the lyrics were silly and the beat was rather unimaginative,

0:29:38.360 --> 0:29:41.480
<v Speaker 1>but coming off the era of Vietnam, Watergate and a

0:29:41.520 --> 0:29:44.440
<v Speaker 1>plethora of social upheavals, that was the great part of

0:29:44.440 --> 0:29:47.360
<v Speaker 1>the appeal. Dancing to disco and laughing at the lyrics

0:29:47.440 --> 0:29:50.920
<v Speaker 1>was play. It was easy to learn the moves and

0:29:51.040 --> 0:29:54.520
<v Speaker 1>much for her, not for me. Uh, and much more

0:29:54.560 --> 0:29:58.360
<v Speaker 1>fun than the mindless dancing um which attended rock music,

0:29:58.640 --> 0:30:00.360
<v Speaker 1>which I like to listen to. But let's face at

0:30:00.440 --> 0:30:04.520
<v Speaker 1>dancing to rock music it's pretty boring, pretty fast. I

0:30:04.560 --> 0:30:06.600
<v Speaker 1>don't know if I thought it was the best disco song,

0:30:06.640 --> 0:30:09.720
<v Speaker 1>but one of the most fun and exhilarating and inanely

0:30:09.800 --> 0:30:14.200
<v Speaker 1>silly for me was Donna Summers MacArthur Park. Still brings

0:30:14.240 --> 0:30:15.840
<v Speaker 1>a smile to my face just thinking about it. I

0:30:16.200 --> 0:30:18.760
<v Speaker 1>didn't know Donna Summers, did MacArthur Park. I had listen

0:30:18.800 --> 0:30:21.640
<v Speaker 1>to that. Then. That was Diane Rally in Louisville, Kentucky.

0:30:22.360 --> 0:30:24.720
<v Speaker 1>Huh So glad we could bring back some good memories

0:30:24.760 --> 0:30:26.959
<v Speaker 1>there for you. Yeah, thanks a lot, Diane and Salston

0:30:27.120 --> 0:30:28.760
<v Speaker 1>and we heard from a lot of people who are

0:30:28.760 --> 0:30:32.080
<v Speaker 1>like guys, you're saying that, Um, if I hate discoats

0:30:32.080 --> 0:30:35.440
<v Speaker 1>because I'm homophobic, don't be stupid. No, we didn't say

0:30:35.520 --> 0:30:39.160
<v Speaker 1>that specifically. We said, if you hate disco outright with

0:30:39.200 --> 0:30:43.000
<v Speaker 1>a burning passion, but for no real reason, you can't

0:30:43.000 --> 0:30:45.440
<v Speaker 1>really tell why it's getting to you like this, maybe

0:30:45.440 --> 0:30:47.520
<v Speaker 1>it's time to step back in examine it. Sure. We

0:30:47.560 --> 0:30:49.640
<v Speaker 1>also said that there's plenty room for people who just

0:30:49.680 --> 0:30:52.000
<v Speaker 1>don't like disco, just don't like the music, and it

0:30:52.040 --> 0:30:54.600
<v Speaker 1>doesn't mean you're hobopholic, so of course, lighten up and

0:30:54.680 --> 0:30:57.680
<v Speaker 1>listen more clearly. Um, if you want to get in

0:30:57.720 --> 0:31:00.680
<v Speaker 1>touch with me and Chuck, you can tweet, tweet to us,

0:31:01.160 --> 0:31:04.760
<v Speaker 1>twit um to s y s K podcast. You can

0:31:04.800 --> 0:31:07.160
<v Speaker 1>also join us on Facebook dot com slash Stuff you

0:31:07.200 --> 0:31:09.520
<v Speaker 1>Should Know. You can also read us the Riot Act

0:31:09.600 --> 0:31:15.480
<v Speaker 1>via via email, uh tow stuff podcast at how stuff

0:31:15.480 --> 0:31:20.760
<v Speaker 1>Works dot com. Stuff you Should Know is a production

0:31:20.760 --> 0:31:23.520
<v Speaker 1>of iHeart Radio's How Stuff Works. For more podcasts for

0:31:23.560 --> 0:31:26.360
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0:31:26.400 --> 0:31:31.320
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