WEBVTT - 121220 Challenging Harmful Myths ft. Freshmaker

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

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<v Speaker 1>Ramses John.

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<v Speaker 2>They call me q Ward because that just so happens

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<v Speaker 2>to be my name, Ramses.

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<v Speaker 1>What's going on?

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<v Speaker 3>Who we got rocking with us? Man?

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<v Speaker 1>He would be a fresh Maker? I missed it again,

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<v Speaker 1>DJ fresh Makers Maker, DJ fresh Social, DJ fresh Maker.

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<v Speaker 1>Yeah man, the myth the legend with us another episode? Right?

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<v Speaker 4>I had pleasure to be here too, Yes, like I

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<v Speaker 4>feel like I like I earned a bonus round.

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<v Speaker 3>Yeah. Yeah.

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<v Speaker 1>Well, look, I'll tell you what. If you missed last

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<v Speaker 1>week's episode, don't forget. You can check out all our

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<v Speaker 1>past episodes if you're in the podcasting. If you want

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<v Speaker 1>to check it on YouTube, hit the website Civiccipher dot com.

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<v Speaker 1>But last episode that Fresh was up here, we talked

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<v Speaker 1>about circulating the bag. Yes, supporting black businesses by black

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<v Speaker 1>people and allies of black folks, and the importance of

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<v Speaker 1>supporting black businesses, and today's episode I feel as important

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<v Speaker 1>for a number of reasons that will become apparent as

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<v Speaker 1>we continue to flesh out today's topic. So we'll call

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<v Speaker 1>this episode the MythBusters Episode. I like the way that sounds,

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<v Speaker 1>and the reason for that is there's a lot of

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<v Speaker 1>myths that exist in the world that are very harmful

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<v Speaker 1>to Black people, black communities, black progress, et cetera. And

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<v Speaker 1>you know, if I have a voice, and I have

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<v Speaker 1>my brothers at my side, I feel like it's important

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<v Speaker 1>to use this platform to set the record straight.

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<v Speaker 3>Facts.

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<v Speaker 1>So, if you haven't listened to the show before, I

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<v Speaker 1>anticipate a lot of folks listening to this show. If

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<v Speaker 1>you haven't listened to the show before, My background and

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<v Speaker 1>the background of my brothers is primarily entertainers. And this

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<v Speaker 1>show exists because the station on which you're hearing this show,

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<v Speaker 1>or the platform or whatever, primarily uses black music or

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<v Speaker 1>black culture to reach an audience of black or non

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<v Speaker 1>black people. And in many cases it's a place that

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<v Speaker 1>takes black culture and repackages it for non black people.

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<v Speaker 1>And we all felt as a community, not just me,

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<v Speaker 1>but we all felt that it was important to rise

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<v Speaker 1>above that title of entertainer, rise above you know, the

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<v Speaker 1>you know, the shuck and the jib and the dance

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<v Speaker 1>and the club that sort of a thing, and really

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<v Speaker 1>give a voice to real issues that affect black folks.

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<v Speaker 1>And so in these stations, these platforms that are you know,

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<v Speaker 1>using Black culture to make a profit and repackaging black

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<v Speaker 1>culture for you know, other groups of people. You know,

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<v Speaker 1>these folks didn't want to be fair weather friends to

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<v Speaker 1>the black community, and so they gave me and us

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<v Speaker 1>this hour of time so that we can share messages

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<v Speaker 1>with the community at large that will hopefully advance the

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<v Speaker 1>standing and the plight of black folks. So they're not

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<v Speaker 1>just exploiting black culture, they're also contributing in a meaningful way.

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<v Speaker 1>With that said, today's episode again is one where we're

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<v Speaker 1>going to talk about prevalent myths that affect the black

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<v Speaker 1>community and the one that I've been waiting for a

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<v Speaker 1>very long time to get off my chest talk to

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<v Speaker 1>the people. I'm gonna have to talk to you all today.

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<v Speaker 1>It's one about black fathers. I knew it, Black fathers,

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<v Speaker 1>and if you know, every time I hear this, it's

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<v Speaker 1>a heartbreaking thing. And I understand why a lot of

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<v Speaker 1>folks think this. The myth, if you're not familiar, is

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<v Speaker 1>that black men are not there for their children. Black

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<v Speaker 1>men have babies and then go to jail or abandon them,

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<v Speaker 1>otherwise abandon them or die or whatever whatever it is.

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<v Speaker 1>And so there's this issue that plagues black communities, and

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<v Speaker 1>for some people, especially in political circles, it is their

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<v Speaker 1>sole argument or there's like this sole element that they

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<v Speaker 1>use to suggest that black people are responsible for their

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<v Speaker 1>own problems. If they would just stay home and raise

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<v Speaker 1>their k kids, than all of the problems that affect

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<v Speaker 1>black folks will be solved if black people stay home

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<v Speaker 1>and raise their kids. So, as of twenty fourteen, we

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<v Speaker 1>can definitively say that any statement like that, any sentiment

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<v Speaker 1>like that, is exceptionally insulting and a slap in the

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<v Speaker 1>face to the black community. But before we get there,

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<v Speaker 1>I want to share our stories, our positive stories about

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<v Speaker 1>black men in the community. Q. Let's start with you.

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<v Speaker 1>Do you have children? Qut, yes, sir, I do. Can

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<v Speaker 1>you tell me about your children? Q.

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<v Speaker 2>I have a very very energy field young king of

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<v Speaker 2>a son name Grayson. And if anybody follows me on

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<v Speaker 2>social media that has known me longer than he's been alive,

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<v Speaker 2>you notice that I was gone from social media for

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<v Speaker 2>a long time. And then the next time you saw me,

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<v Speaker 2>after three or three years or something like that, I

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<v Speaker 2>was holding this beautiful child who I credit for saving

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<v Speaker 2>my life. I'd gone through a lot in the years

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<v Speaker 2>leading up to becoming a father, emotionally mentally felt like

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<v Speaker 2>I was beyond repair. And this kid not only gave

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<v Speaker 2>my life purpose but helped me. We all want to

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<v Speaker 2>be something when we grow up. The only thing I

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<v Speaker 2>knew I wanted to be when I grew up was

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<v Speaker 2>a father. Everything else I hoped, you know, I hoped

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<v Speaker 2>that would make it to the NFL, or maybe one

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<v Speaker 2>day I'll be an architect or whatever. But I knew

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<v Speaker 2>for certain, not because someone told me, not because I

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<v Speaker 2>read it somewhere, not because people encouraged me to think

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<v Speaker 2>it was a good idea, But I knew. And I'll

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<v Speaker 2>speak on my relationship with my father later, but I

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<v Speaker 2>knew that a good father, not just a father, but

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<v Speaker 2>a great dad was what I wanted to be when

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<v Speaker 2>I grew up. And Grayson Anthony viaf floor Ward made

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<v Speaker 2>that destiny real. And then recently and I went and

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<v Speaker 2>bought a shotgun because of this one. I have a

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<v Speaker 2>beautiful daughter now, ico Estella via floored Ward, and she's beautiful,

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<v Speaker 2>So I bought a shotgun. I'm gonna look at my

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<v Speaker 2>phone because I'm on live. I'm gonna look at my

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<v Speaker 2>phone on this one. So I bought a shotgun. I

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<v Speaker 2>know y'all got signs. I know y'all think they're awesome.

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<v Speaker 2>Her dad has a shotgun. Okay, I love you, bo

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<v Speaker 2>And yeah, my babies and I love them.

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<v Speaker 1>And before we get too far away from this, I

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<v Speaker 1>want you to tell the people describe your relationship with

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<v Speaker 1>your children. How often do you see them? What are

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<v Speaker 1>how involved are you?

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<v Speaker 2>When Grayson was six months old, I had a fantastic job.

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<v Speaker 2>I was an autonomous testing engineer for Uber's Advanced Technology group. Yeah,

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<v Speaker 2>all that sounds really cool, because it was really cool.

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<v Speaker 2>I tested for ten hours a day self driving vehicles,

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<v Speaker 2>so you just sat in the car essentially. Yes, I

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<v Speaker 2>just sat in the car for ten hours a day

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<v Speaker 2>and observed as it drove me around.

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<v Speaker 3>As a great job, Arizona.

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<v Speaker 2>And you know, for reasons beyond my control, that program

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<v Speaker 2>was terminated for some reasons that you guys can google.

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<v Speaker 2>I won't speak on them, but just look up Uber

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<v Speaker 2>self Driving Tempi Arizona. The bad story, that's the one.

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<v Speaker 2>And it put me in this position where I'm newly

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<v Speaker 2>unemployed and newly a father at the same time. And

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<v Speaker 2>I was terrified and ah man, I was scared to death.

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<v Speaker 2>What am I gonna do?

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<v Speaker 1>I I.

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<v Speaker 2>Have this obligation to protect, teach, support, love, uplift and

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<v Speaker 2>empower this child. But I have to be able to

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<v Speaker 2>pay these bills and I have to be able to

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<v Speaker 2>make sure he has food, and I have no idea

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<v Speaker 2>how I'm gonna do this.

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<v Speaker 3>Little did I know that.

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<v Speaker 2>Almost three years later, I still hadn't got a new job,

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<v Speaker 2>because after I spent about nine days in a row

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<v Speaker 2>at home with my son, it was gonna take something

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<v Speaker 2>incredible for me to cash that in, Like you were

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<v Speaker 2>gonna have to You're gonna have to offer me something astronomical,

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<v Speaker 2>like you know, use of the company jet and you know,

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<v Speaker 2>an expense account and you know, insane salary of some sorts.

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<v Speaker 2>It was gonna have to just be gross where y'all

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<v Speaker 2>would have both been like, okay, cue, look, bring Grace

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<v Speaker 2>into the house, right right. So it provided me with

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<v Speaker 2>an incredible experience to now, you know, my daughter will

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<v Speaker 2>be a year old on Christmas. You know, Grason just

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<v Speaker 2>turned three. Neither of them have woken up without me there,

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<v Speaker 2>and that's an incredible I'm very very proud of that

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<v Speaker 2>being their truth and my truth. There's no version of

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<v Speaker 2>life that exists. There's no full day or full week

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<v Speaker 2>or full weekend that where you look around and it's like,

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<v Speaker 2>where's Dad? And if I'm gone for too long? Even

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<v Speaker 2>you know, here doing this show as soon as the

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<v Speaker 2>door opens, even Iko, who's ten months old, she hasn't

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<v Speaker 2>even seen who it is yet, but when the door opens,

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<v Speaker 2>she screams out, Daddy, it's the coolest thing in the world.

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<v Speaker 3>Man.

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<v Speaker 2>So my experience has been full time father and provider

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<v Speaker 2>and protector and teacher.

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<v Speaker 1>And I bought a shotgun, all right, and uh fresh Now,

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<v Speaker 1>I know you don't have any children yet.

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<v Speaker 3>Right, but his niece and nephew game strong.

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<v Speaker 1>Though, Yes, indeed, But I can surmise I can infer

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<v Speaker 1>from your character, from the type of man that you are,

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<v Speaker 1>that when the day comes and you do have a

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<v Speaker 1>child or children, that your story will sound very similar

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<v Speaker 1>to the one we just heard from Q. Oh.

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<v Speaker 3>Yeah, definitely, absolutely.

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<v Speaker 4>It's uh, it's kind of inherent. Like I feel like

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<v Speaker 4>there are a tremendous amount of lessons that I'm not

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<v Speaker 4>only learned learn from my father, but from people that

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<v Speaker 4>I have anointed as father figures that I feel it's

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<v Speaker 4>almost criminal not to pass down, and I think it's

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<v Speaker 4>great that I'm actually waiting a little bit longer. Because

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<v Speaker 4>I was very immature in my sight of what Dad was.

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<v Speaker 4>I thought Dad was mostly disciplinarian and provider, obviously a teacher,

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<v Speaker 4>but I relished in disciplining only because I really did

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<v Speaker 4>learn a lot of lessons when things were taken away

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<v Speaker 4>from me or I was forced to learn through discipline

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<v Speaker 4>from my father.

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<v Speaker 1>And so the.

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<v Speaker 4>Desire is to have you know, whomever your seed is

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<v Speaker 4>to learn the lesson before you do, so they can

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<v Speaker 4>get to where you got faster. So that would be

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<v Speaker 4>That was the main goal that I always thought about.

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<v Speaker 4>But as I've gotten a little bit more mature, the

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<v Speaker 4>goal also became two, actually show that I can share,

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<v Speaker 4>you know, some emotion with you.

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<v Speaker 1>You know.

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<v Speaker 3>Yeah, man, So.

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<v Speaker 4>Like I said that, in younger days, I didn't really

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<v Speaker 4>think about that, but when I do see, you know,

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<v Speaker 4>children make breakthroughs because of the influence or cheering on

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<v Speaker 4>from their parents. They're allowed to have these moments where

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<v Speaker 4>you know, they are they can be vulnerable together and

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<v Speaker 4>I'm like, oh.

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<v Speaker 1>You can do that.

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<v Speaker 4>Oh they probably would't feel really good, Okay, cool, Yeah, yeah,

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<v Speaker 4>I'll do that.

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<v Speaker 3>So dig this.

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<v Speaker 1>Yeah, there, this this myth that has been very damaging

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<v Speaker 1>to the black community for decades. Wasn't always true, obviously,

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<v Speaker 1>but in a modern world, people that can't see past

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<v Speaker 1>the date of the day they were born, you can't

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<v Speaker 1>see anything before that, they feel like this is the reality.

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<v Speaker 1>They feel like historically, you know, blah blah blah. And

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<v Speaker 1>you know, I say this a lot, and I will

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<v Speaker 1>always say it because it's true. The first human beings

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<v Speaker 1>were black, the first families were black. The first man

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<v Speaker 1>that ever stayed home was black. I'm sure the first

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<v Speaker 1>man that ever left his family you have too. So

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<v Speaker 1>I think history is very important, but I do want

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<v Speaker 1>to speak to some of the things that, in my estimation,

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<v Speaker 1>contributed to this damaging concept idea of the black the

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<v Speaker 1>broken black family, because you got to think with this

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<v Speaker 1>this and if you think to yourself, black families in

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<v Speaker 1>the eighteen hundreds, you know in this you know that

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<v Speaker 1>in the in the slave field or in the slave field.

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<v Speaker 1>So even earlier in the eighteen hundreds, you know, families

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<v Speaker 1>were broken up, but where they could stay together, it

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<v Speaker 1>was a family, right, they were broken up by the

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<v Speaker 1>slave masters. Okay, so we're gonna we're gonna say they

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<v Speaker 1>were sold off like cattle. But you know, after that,

0:15:46.960 --> 0:15:53.840
<v Speaker 1>communities developed where black families, you know, raised black children

0:15:53.880 --> 0:15:56.120
<v Speaker 1>and black spaces and everything was fine. There was black

0:15:56.120 --> 0:15:59.600
<v Speaker 1>commerce to piggyback off the show that we did not

0:15:59.640 --> 0:16:05.120
<v Speaker 1>too long, excuse me, And you know, no one was

0:16:05.160 --> 0:16:10.040
<v Speaker 1>complaining about black men abandoning their families back then because

0:16:10.640 --> 0:16:15.640
<v Speaker 1>it wasn't true. The same holds true in the twenties,

0:16:15.680 --> 0:16:20.600
<v Speaker 1>the thirties, the forties, the fifties, the sixties, the seventies,

0:16:22.040 --> 0:16:30.160
<v Speaker 1>and it's in the late seventies early eighties where there's

0:16:30.280 --> 0:16:37.320
<v Speaker 1>this war on drugs again this is my estimation, and

0:16:37.400 --> 0:16:43.760
<v Speaker 1>there's a mass incarceration, a deliberate attempt by the United

0:16:43.760 --> 0:16:49.480
<v Speaker 1>States government to disrupt the black community, which started in

0:16:49.520 --> 0:16:52.880
<v Speaker 1>the late sixties, early seventies and continued into the eighties

0:16:52.880 --> 0:16:56.720
<v Speaker 1>where it really took hold with the mass incarceration that

0:16:56.840 --> 0:17:00.880
<v Speaker 1>took place during that time, where they sically black men

0:17:00.960 --> 0:17:06.720
<v Speaker 1>were scooped out of their neighborhoods and uh relocated into prisons.

0:17:07.280 --> 0:17:09.920
<v Speaker 1>These are all well documented things. These aren't things that

0:17:09.960 --> 0:17:12.680
<v Speaker 1>I'm making up. These are certainly not conspiracy theories. And

0:17:12.800 --> 0:17:17.040
<v Speaker 1>as always Google it is free, So I employ you

0:17:17.080 --> 0:17:19.119
<v Speaker 1>to google it if you don't believe what I'm telling you.

0:17:19.160 --> 0:17:28.960
<v Speaker 1>But this contributed to this idea that black women were

0:17:28.960 --> 0:17:35.440
<v Speaker 1>welfare queens, black men were absent from the homes, and

0:17:35.760 --> 0:17:38.919
<v Speaker 1>the broken black family is the fault of black people.

0:17:39.520 --> 0:17:48.600
<v Speaker 1>And I it's it's impossible to fully measure the devastation

0:17:48.840 --> 0:17:51.480
<v Speaker 1>of the War on drugs on black on black communities

0:17:51.520 --> 0:17:56.120
<v Speaker 1>and brown communities be and and that delivered attempt by

0:17:56.160 --> 0:18:02.520
<v Speaker 1>the government, this government to disrupt black families, black communities.

0:18:03.160 --> 0:18:08.160
<v Speaker 1>It was a deliberate attempt to do so. And that's

0:18:08.480 --> 0:18:10.600
<v Speaker 1>those are those are topics for a different show. Right now,

0:18:10.600 --> 0:18:13.720
<v Speaker 1>we're talking about this myth, but it starts somewhere. And

0:18:13.960 --> 0:18:15.520
<v Speaker 1>then that's why I wanted to make sure that we

0:18:15.560 --> 0:18:20.600
<v Speaker 1>talked about the history, because history is very important. But yes,

0:18:20.680 --> 0:18:26.200
<v Speaker 1>there were some examples after that of broken black homes,

0:18:28.080 --> 0:18:31.240
<v Speaker 1>you know, and obviously crack babies, a crack epademic, things

0:18:31.280 --> 0:18:33.439
<v Speaker 1>like this. I'm from Compton, California in the eighties, so

0:18:33.560 --> 0:18:39.080
<v Speaker 1>i was born in that. I saw that. It's it's

0:18:39.080 --> 0:18:42.840
<v Speaker 1>a very personal thing for me. One of my sisters

0:18:42.920 --> 0:18:47.720
<v Speaker 1>was born underweight. If that tells you everything that you

0:18:47.760 --> 0:18:50.399
<v Speaker 1>need to know, I saw it with these eyes. And

0:18:50.440 --> 0:18:53.200
<v Speaker 1>then I grew up and I learned how that happened

0:18:54.560 --> 0:18:59.760
<v Speaker 1>and who was responsible for that? Do you understand? And

0:18:59.800 --> 0:19:09.199
<v Speaker 1>so oh still, I knew from my own experience that

0:19:09.720 --> 0:19:16.520
<v Speaker 1>black fathers were largely present and even in communities, even

0:19:16.560 --> 0:19:19.440
<v Speaker 1>in my community back then in Compton, California, when I

0:19:19.440 --> 0:19:23.000
<v Speaker 1>moved to Phoenix. You know, I'm a black person. I

0:19:23.760 --> 0:19:26.119
<v Speaker 1>you know, I have a shared culture with other black people,

0:19:26.119 --> 0:19:28.800
<v Speaker 1>and so I tend to congregate with other black folks

0:19:28.840 --> 0:19:31.399
<v Speaker 1>at church, at the cookout, at you know, just you know,

0:19:31.560 --> 0:19:35.359
<v Speaker 1>whoever can you know, speak your language and you know,

0:19:35.680 --> 0:19:38.399
<v Speaker 1>identify with certain cultural markers, and you know, those are

0:19:38.440 --> 0:19:40.360
<v Speaker 1>your people, that's your clan, and that's who you grew

0:19:40.440 --> 0:19:40.720
<v Speaker 1>up with.

0:19:41.320 --> 0:19:42.119
<v Speaker 4>And my.

0:19:44.200 --> 0:19:49.240
<v Speaker 1>Journey certainly reflected that there was a good number of

0:19:49.400 --> 0:19:52.639
<v Speaker 1>black men very much involved in the lives of their children.

0:19:52.680 --> 0:19:55.320
<v Speaker 1>And so when I got older, me starting to hear

0:19:55.359 --> 0:19:59.040
<v Speaker 1>this narrative that black men were not in the homes,

0:19:59.640 --> 0:20:03.159
<v Speaker 1>not raising their children. That did not ever jibe with

0:20:03.400 --> 0:20:06.520
<v Speaker 1>my immediate reality, the reality that I saw around me.

0:20:07.400 --> 0:20:09.320
<v Speaker 1>And so that brings me to this point in the

0:20:09.359 --> 0:20:16.959
<v Speaker 1>conversation where twoy thirteen, twenty fourteen. If you don't know,

0:20:17.000 --> 0:20:18.879
<v Speaker 1>I employ you to google this as well. If you

0:20:19.000 --> 0:20:24.560
<v Speaker 1>google nothing else, please google this. The United States has

0:20:24.600 --> 0:20:35.960
<v Speaker 1>an entity that tracks diseases family structure, basically these pillars

0:20:35.960 --> 0:20:39.280
<v Speaker 1>that hold up society. You know, human beings, how they behave,

0:20:39.400 --> 0:20:41.960
<v Speaker 1>and things that affect them. And one of the things

0:20:42.000 --> 0:20:46.400
<v Speaker 1>that they track is the familial unit, the nuclear family.

0:20:46.720 --> 0:20:50.240
<v Speaker 1>You know, how is this dynamic growing? How many children

0:20:50.280 --> 0:20:52.680
<v Speaker 1>are women having on average? You know, things like this.

0:20:52.720 --> 0:20:56.480
<v Speaker 1>That's monitored by the Center for Disease Control. Well, in

0:20:56.520 --> 0:21:00.520
<v Speaker 1>their study in twenty thirteen, which admittedly is some years ago,

0:21:00.680 --> 0:21:03.119
<v Speaker 1>but it's modern enough for us to be able to

0:21:03.720 --> 0:21:06.240
<v Speaker 1>challenge this myth in this episode. I know I'm talking

0:21:06.280 --> 0:21:13.680
<v Speaker 1>a lot, but let me make my point please. As

0:21:13.680 --> 0:21:21.040
<v Speaker 1>it turns out, they did a study of men in

0:21:21.080 --> 0:21:27.720
<v Speaker 1>the capacity of a parent, and their findings concluded that

0:21:27.880 --> 0:21:35.040
<v Speaker 1>black men were actually doing better than everybody. Again, you

0:21:35.080 --> 0:21:39.720
<v Speaker 1>can google that, and that's something that was more consistent

0:21:39.800 --> 0:21:45.840
<v Speaker 1>with my reality. Black men were very much involved with

0:21:45.960 --> 0:21:48.640
<v Speaker 1>raising their children, more likely to change diapers, more likely

0:21:48.680 --> 0:21:53.280
<v Speaker 1>to engage in playtime, more present overall, to do school runs,

0:21:53.359 --> 0:22:00.160
<v Speaker 1>et cetera, on and on and on, and the reason why.

0:22:02.000 --> 0:22:07.080
<v Speaker 1>One of the reasons rather why black men were underrepresented

0:22:07.800 --> 0:22:13.920
<v Speaker 1>is because of the fact that black mothers and fathers

0:22:14.480 --> 0:22:21.399
<v Speaker 1>tend to be unmarried at a higher rate than other folks.

0:22:21.560 --> 0:22:23.439
<v Speaker 1>And I could make a case, and I think I

0:22:23.480 --> 0:22:25.960
<v Speaker 1>will if you will allow me to, if you allow

0:22:26.000 --> 0:22:32.439
<v Speaker 1>me to, that economics might have something to do with that.

0:22:32.880 --> 0:22:35.439
<v Speaker 1>You know, some some folks want to wait to get married.

0:22:35.520 --> 0:22:38.359
<v Speaker 1>Some folks want to you know that they You know,

0:22:38.440 --> 0:22:42.760
<v Speaker 1>their marriage is an economic institution, no matter what, no

0:22:42.800 --> 0:22:44.560
<v Speaker 1>matter how you look at it, and for some people

0:22:44.600 --> 0:22:47.760
<v Speaker 1>it works out great, and for some people it's expensive,

0:22:48.040 --> 0:22:50.080
<v Speaker 1>especially if you want to take into account a wedding,

0:22:50.160 --> 0:22:52.600
<v Speaker 1>especially if it changes the way you file your taxes

0:22:52.680 --> 0:22:54.320
<v Speaker 1>or what you can claim or what you know, what

0:22:54.359 --> 0:22:57.120
<v Speaker 1>your refund looks like, et cetera. And so there are

0:22:57.160 --> 0:23:00.960
<v Speaker 1>I believe, economic conditions that all so contribute to the

0:23:01.000 --> 0:23:03.560
<v Speaker 1>fact that black women and men tend to be unmarried

0:23:03.880 --> 0:23:07.680
<v Speaker 1>to each other more often. But when you look at

0:23:07.680 --> 0:23:10.720
<v Speaker 1>the men's involvement with their children, it's actually greater than

0:23:11.280 --> 0:23:13.840
<v Speaker 1>everyone else. And so what happens is when you look

0:23:13.880 --> 0:23:16.479
<v Speaker 1>at the numbers the wrong way or otherwise don't account

0:23:16.520 --> 0:23:23.359
<v Speaker 1>for the full story, you end up with a very damaging, harmful,

0:23:23.480 --> 0:23:29.800
<v Speaker 1>hurtful myth about black men. And I'm sorry I've monopolized

0:23:29.840 --> 0:23:32.480
<v Speaker 1>so much at the time. And I won't talk about

0:23:32.480 --> 0:23:34.520
<v Speaker 1>my children yet, but I will talk about my babies

0:23:34.560 --> 0:23:36.440
<v Speaker 1>because I got a microphone and I love those two.

0:23:37.200 --> 0:23:40.159
<v Speaker 1>But I want to get your thoughts on this Q.

0:23:41.160 --> 0:23:41.720
<v Speaker 1>What do you think?

0:23:42.640 --> 0:23:46.960
<v Speaker 2>So I want to collaborate on this response with fresh

0:23:47.080 --> 0:23:49.320
<v Speaker 2>I'm going to tell you the what, and I'm hoping

0:23:49.400 --> 0:23:51.600
<v Speaker 2>that my brother can give us some insight on the why.

0:23:52.680 --> 0:23:56.919
<v Speaker 2>There tends to be lots of human conditions, human happenings

0:23:57.160 --> 0:24:02.440
<v Speaker 2>that are more life and proximity based then race based. Right,

0:24:02.480 --> 0:24:06.400
<v Speaker 2>they happen to everyone in every community, but they tend

0:24:06.480 --> 0:24:09.600
<v Speaker 2>to label them black. Like black on black crime, it's

0:24:09.680 --> 0:24:11.760
<v Speaker 2>not based on the fact that the people are black.

0:24:11.800 --> 0:24:14.040
<v Speaker 2>It's based on the fact that the crime and the

0:24:14.080 --> 0:24:16.200
<v Speaker 2>proximity of a community where all the people are black

0:24:16.280 --> 0:24:17.359
<v Speaker 2>is going to be black.

0:24:17.560 --> 0:24:25.080
<v Speaker 1>Real quick crime done by white people is from other

0:24:25.119 --> 0:24:28.600
<v Speaker 1>white people. So that's white on white crime, if you will,

0:24:28.800 --> 0:24:32.560
<v Speaker 1>And that doesn't exists any more than black on black

0:24:32.600 --> 0:24:34.160
<v Speaker 1>crime exists, correct in the real world.

0:24:34.200 --> 0:24:37.040
<v Speaker 2>I think, in the same respect you spoke about marriage

0:24:37.080 --> 0:24:41.840
<v Speaker 2>and the familial concept that comes with being a married

0:24:41.880 --> 0:24:44.840
<v Speaker 2>couple that has children that live in the same home.

0:24:45.560 --> 0:24:48.040
<v Speaker 2>You speak about, you know, the eighties and the epidemic

0:24:48.119 --> 0:24:51.199
<v Speaker 2>that the crack cocaine was to our community, and the

0:24:51.240 --> 0:24:53.720
<v Speaker 2>way that was even labeled the war on drugs were

0:24:54.920 --> 0:24:59.360
<v Speaker 2>the pandemic or the epidemic with you know, narcotic level drugs.

0:24:59.359 --> 0:25:03.160
<v Speaker 2>Now the opioid crisis that's happening now because the people

0:25:03.200 --> 0:25:06.239
<v Speaker 2>that are the victims of that look different, it's not

0:25:06.359 --> 0:25:10.280
<v Speaker 2>viewed as criminal anymore, but it's viewed as a health crisis. Right,

0:25:10.280 --> 0:25:13.400
<v Speaker 2>So when the people that suffer from these things look

0:25:13.560 --> 0:25:17.679
<v Speaker 2>like us, the what is they get labeled and pushed

0:25:17.760 --> 0:25:21.359
<v Speaker 2>in front of us in a way that's different. Again,

0:25:21.440 --> 0:25:23.560
<v Speaker 2>I'm gonna speak of the what, and I would like

0:25:23.640 --> 0:25:27.200
<v Speaker 2>my brother Fresh to give us a little insight on

0:25:27.240 --> 0:25:30.320
<v Speaker 2>the why. It's not the absence of the black father,

0:25:30.440 --> 0:25:34.280
<v Speaker 2>because I tend to say that white couples break up

0:25:34.320 --> 0:25:39.960
<v Speaker 2>and divorce two And you know, my father more specifically

0:25:40.040 --> 0:25:43.440
<v Speaker 2>was not present for me, but he was very present

0:25:43.760 --> 0:25:46.440
<v Speaker 2>for my younger brother and my younger sister. Different mother,

0:25:46.560 --> 0:25:50.600
<v Speaker 2>different relationship and different relationship with their mother. Right, I

0:25:50.640 --> 0:25:52.439
<v Speaker 2>have no idea. I was three when he left, so

0:25:52.440 --> 0:25:54.680
<v Speaker 2>I don't know what kind of beef, what kind of misunderstanding.

0:25:54.840 --> 0:25:56.800
<v Speaker 2>I don't know what my mom did now. Of course,

0:25:56.800 --> 0:25:58.520
<v Speaker 2>as a kid, my mom is perfect and my dad

0:25:58.520 --> 0:26:01.040
<v Speaker 2>ain't crap because he left her. But now that I'm

0:26:01.040 --> 0:26:04.320
<v Speaker 2>an adult and I've been through some things with some women,

0:26:05.240 --> 0:26:08.560
<v Speaker 2>I'm smart enough to know my dad and my mom

0:26:08.680 --> 0:26:11.600
<v Speaker 2>could have had whatever type of problem that they had.

0:26:12.359 --> 0:26:16.200
<v Speaker 2>Now he was absent in my case, maybe it's because

0:26:16.200 --> 0:26:18.199
<v Speaker 2>he couldn't be there, maybe because he didn't want to be.

0:26:18.880 --> 0:26:22.600
<v Speaker 2>But you hear the experience of Jerome Raw's Ward fourth

0:26:23.320 --> 0:26:27.440
<v Speaker 2>and Tasha Ward now Tasha Evans, and they have a

0:26:27.520 --> 0:26:30.800
<v Speaker 2>much different experience because he was very present, very loving,

0:26:31.000 --> 0:26:33.720
<v Speaker 2>very involved, and very proud of his children. And what

0:26:33.800 --> 0:26:36.000
<v Speaker 2>I learned when I met my brothers and sisters that

0:26:36.040 --> 0:26:38.479
<v Speaker 2>didn't grow up in the house with me, is that

0:26:38.520 --> 0:26:41.960
<v Speaker 2>my dad was also very proud of me, you know

0:26:42.000 --> 0:26:47.440
<v Speaker 2>what I mean. So fresh, other families break up, Other

0:26:47.480 --> 0:26:51.439
<v Speaker 2>couples break up, other couples and families divorce. Other fathers

0:26:51.480 --> 0:26:56.240
<v Speaker 2>of other ethnicities leave or not, But they're not labeled

0:26:56.280 --> 0:27:00.280
<v Speaker 2>as because they're this right, Because all of our things,

0:27:00.320 --> 0:27:02.400
<v Speaker 2>all of our problems, all of our shortcomings are because

0:27:02.440 --> 0:27:05.520
<v Speaker 2>we're black. Right, That father isn't present because he's a

0:27:05.560 --> 0:27:11.560
<v Speaker 2>black father. So the what is our normal human interactions

0:27:11.560 --> 0:27:14.320
<v Speaker 2>and our normal things that happen to and around us

0:27:14.640 --> 0:27:18.200
<v Speaker 2>are labeled as the black fathers are not president, Black

0:27:18.240 --> 0:27:23.080
<v Speaker 2>on black crime and black this? How come that happens

0:27:24.000 --> 0:27:26.879
<v Speaker 2>to us?

0:27:26.400 --> 0:27:32.920
<v Speaker 4>There's plenty there, but a more simplified thing that I

0:27:33.040 --> 0:27:34.960
<v Speaker 4>thought of. You guys can let me know how you

0:27:35.000 --> 0:27:40.679
<v Speaker 4>feel about it, but there's no fun and no entertainment

0:27:41.040 --> 0:27:43.520
<v Speaker 4>in pointing out your own flaws.

0:27:44.600 --> 0:27:46.320
<v Speaker 3>Right, So if you.

0:27:47.560 --> 0:27:53.399
<v Speaker 4>Are primarily in control of the airwaves, right you're not,

0:27:53.640 --> 0:27:58.920
<v Speaker 4>you're less likely to report on, say, domestic terrorism, but

0:27:59.080 --> 0:28:03.920
<v Speaker 4>you're more likely to report on you know, terrorism from

0:28:04.200 --> 0:28:07.080
<v Speaker 4>you know, somebody that doesn't look like you. Correct, So

0:28:08.480 --> 0:28:13.080
<v Speaker 4>that would make you know, for a good TV or

0:28:13.119 --> 0:28:16.840
<v Speaker 4>a good report because it doesn't force you to look

0:28:16.840 --> 0:28:21.520
<v Speaker 4>in the mirror, you know, or challenge you know internally

0:28:21.560 --> 0:28:25.560
<v Speaker 4>what's in your community. So I would say that's one

0:28:25.600 --> 0:28:30.520
<v Speaker 4>of the reasons where you hear more about it on

0:28:30.520 --> 0:28:35.440
<v Speaker 4>on our end because we're kind of like easy punching

0:28:35.480 --> 0:28:39.840
<v Speaker 4>bags in that situation, like we don't control airwaves in

0:28:40.000 --> 0:28:43.320
<v Speaker 4>such a capacity to where we can beat a lie

0:28:43.400 --> 0:28:44.840
<v Speaker 4>across the street, you know.

0:28:45.960 --> 0:28:46.880
<v Speaker 3>But also.

0:28:49.320 --> 0:28:51.840
<v Speaker 4>When you alluded to, you know, folks not being married,

0:28:52.120 --> 0:28:57.400
<v Speaker 4>we have to think about just common human experience. If

0:28:58.360 --> 0:29:04.360
<v Speaker 4>you know, if you're not doing much all day, right,

0:29:05.160 --> 0:29:09.120
<v Speaker 4>you can you're more probable to get into something that

0:29:09.160 --> 0:29:11.760
<v Speaker 4>you ain't supposed to be getting into, right, whether it

0:29:12.000 --> 0:29:14.560
<v Speaker 4>hands yeah, devil's playground.

0:29:14.640 --> 0:29:14.800
<v Speaker 3>Right.

0:29:14.920 --> 0:29:18.360
<v Speaker 4>So if you know, you may be in a neighborhood

0:29:18.400 --> 0:29:23.440
<v Speaker 4>where there's a lot of idle hands, right, you might

0:29:23.480 --> 0:29:26.800
<v Speaker 4>have a higher probability of laying down with somebody with

0:29:26.920 --> 0:29:29.640
<v Speaker 4>that idle time. You lay down with somebody in that

0:29:29.720 --> 0:29:32.880
<v Speaker 4>idle time, but there's no intention to be married or

0:29:32.920 --> 0:29:34.280
<v Speaker 4>to live in the same place.

0:29:34.960 --> 0:29:37.160
<v Speaker 3>You could still be a great father.

0:29:37.400 --> 0:29:41.000
<v Speaker 4>But as far as what the numbers will say, it'll

0:29:41.000 --> 0:29:43.520
<v Speaker 4>say that sixty nine point three percent of our women,

0:29:45.360 --> 0:29:49.360
<v Speaker 4>you know, are single mothers, whereas like for the Hispanic

0:29:49.440 --> 0:29:51.920
<v Speaker 4>community it would be twenty one point nine percent.

0:29:52.040 --> 0:29:53.080
<v Speaker 1>Like that's a.

0:29:53.400 --> 0:29:58.120
<v Speaker 4>Huh mongous massive, you know difference. However, we do know

0:29:58.200 --> 0:30:00.760
<v Speaker 4>in the Hispanic community there's more than likely going to

0:30:00.800 --> 0:30:04.800
<v Speaker 4>be a little bit more folks living together in the

0:30:04.840 --> 0:30:08.760
<v Speaker 4>same home, you know, Uh, so that's gonna you know,

0:30:08.840 --> 0:30:13.600
<v Speaker 4>make a difference there and for us, like you also alluded.

0:30:13.200 --> 0:30:15.080
<v Speaker 1>To, getting married.

0:30:16.560 --> 0:30:19.600
<v Speaker 4>Is not only something that you have to think about

0:30:19.680 --> 0:30:25.240
<v Speaker 4>really as far as financial, but making you know, making

0:30:25.240 --> 0:30:27.480
<v Speaker 4>the commitment to say I want to have a family

0:30:28.160 --> 0:30:31.040
<v Speaker 4>and take care of all of you and put that

0:30:31.120 --> 0:30:35.640
<v Speaker 4>on my shoulders. That's something big, you know, humongous for

0:30:35.800 --> 0:30:39.600
<v Speaker 4>a man to do, and we can be straight up

0:30:39.640 --> 0:30:45.040
<v Speaker 4>about it. Not everybody you know has that and has

0:30:45.080 --> 0:30:48.560
<v Speaker 4>that in them, right, But let's say you're just not

0:30:48.760 --> 0:30:53.640
<v Speaker 4>there financially, you're going to more than likely back up

0:30:53.800 --> 0:31:01.160
<v Speaker 4>as a form of responsibility, like I need not to

0:31:01.200 --> 0:31:05.360
<v Speaker 4>pull you with me if I don't necessarily have solid ground.

0:31:06.480 --> 0:31:10.560
<v Speaker 4>So but the numbers could reflect that negatively also. But

0:31:10.800 --> 0:31:13.240
<v Speaker 4>I do think that what you see in the twenty

0:31:13.400 --> 0:31:19.640
<v Speaker 4>thirteen study is a response to the generation prior absolutely,

0:31:19.680 --> 0:31:23.840
<v Speaker 4>whereas like just basically, I'm not going to allow my

0:31:23.960 --> 0:31:28.000
<v Speaker 4>children to have the same you know, upbringing that I have,

0:31:28.200 --> 0:31:33.960
<v Speaker 4>whether my dad left voluntarily or involuntarily, I'm definitely going

0:31:34.040 --> 0:31:38.840
<v Speaker 4>to make sure that my children have the father that

0:31:39.000 --> 0:31:40.720
<v Speaker 4>maybe I didn't get a chance to experience.

0:31:42.000 --> 0:31:47.360
<v Speaker 1>And you know something else, I think that now I

0:31:47.360 --> 0:31:51.720
<v Speaker 1>don't really think of myself as a conspiracy theorist. But

0:31:52.800 --> 0:31:56.160
<v Speaker 1>I'm black, so I'm a little bit paranoid.

0:31:56.200 --> 0:31:57.440
<v Speaker 3>That distrust is real.

0:31:57.560 --> 0:32:03.240
<v Speaker 1>Man. Yeah, and you know, I'm obviously not a slow person,

0:32:03.560 --> 0:32:08.160
<v Speaker 1>So I tend to find patterns maybe where they don't exist,

0:32:08.880 --> 0:32:13.400
<v Speaker 1>just because it's just something that occurs to me. And

0:32:13.720 --> 0:32:17.600
<v Speaker 1>one of the things that I have seen over and

0:32:17.640 --> 0:32:20.560
<v Speaker 1>over again throughout my life and all of my studies.

0:32:20.600 --> 0:32:24.800
<v Speaker 1>And you know, and make no mistake, there's a master's

0:32:24.800 --> 0:32:28.520
<v Speaker 1>degree hanging on the wall in my house. So that's

0:32:28.560 --> 0:32:33.120
<v Speaker 1>a few studies that I've done. One thing I've seen

0:32:33.200 --> 0:32:40.760
<v Speaker 1>quite a bit of is the emasculation of black men.

0:32:41.800 --> 0:32:46.200
<v Speaker 1>That's a it's a whole show. It could be, Yeah, absolutely,

0:32:47.200 --> 0:32:58.520
<v Speaker 1>But I want to say this, when this narrative exists

0:33:00.560 --> 0:33:06.080
<v Speaker 1>where black men don't take care of their families, they

0:33:06.080 --> 0:33:09.680
<v Speaker 1>don't raise their kids, When that exists, to me, that's

0:33:10.360 --> 0:33:18.360
<v Speaker 1>another thinly veiled dig at the masculinity of black men.

0:33:21.080 --> 0:33:27.840
<v Speaker 1>And the worst part about it is we will believe

0:33:27.920 --> 0:33:31.240
<v Speaker 1>it now again. I've believed that for a long time,

0:33:31.320 --> 0:33:34.560
<v Speaker 1>despite the fact that my reality didn't reflect that. I

0:33:34.760 --> 0:33:38.000
<v Speaker 1>know my dad, I was with him his whole life,

0:33:38.080 --> 0:33:41.360
<v Speaker 1>I got to bury my father. My father loved his son,

0:33:41.440 --> 0:33:45.000
<v Speaker 1>He loved all of his sons. He kissed his sons

0:33:46.040 --> 0:33:50.840
<v Speaker 1>and his daughters. He hugged us. We ate with my dad.

0:33:51.840 --> 0:33:55.640
<v Speaker 1>He disciplined us, he provided. He was a dad, you know,

0:33:57.640 --> 0:34:04.080
<v Speaker 1>And you know, I don't know how to be any

0:34:04.080 --> 0:34:07.040
<v Speaker 1>different to my children. In fact, the lessons the voice

0:34:07.120 --> 0:34:10.520
<v Speaker 1>that I use, this is the voice of doctor Rudolph

0:34:10.680 --> 0:34:17.640
<v Speaker 1>Wayne Taylor. That's the voice to my children here. So

0:34:19.560 --> 0:34:29.360
<v Speaker 1>I believed these these myths, these emasculating myths, and one

0:34:29.520 --> 0:34:34.160
<v Speaker 1>connection that I've been able to make, and this is

0:34:34.200 --> 0:34:36.400
<v Speaker 1>a show I definitely want to do. So stay tuned

0:34:36.400 --> 0:34:39.040
<v Speaker 1>for that, which, by the way, if you're just tuning

0:34:39.120 --> 0:34:42.000
<v Speaker 1>in to Civic Cipher, I'm your host, ramses Joah. My

0:34:42.120 --> 0:34:46.440
<v Speaker 1>name is Q Ward, and we're joined with Josan Emmanuel

0:34:46.640 --> 0:34:54.959
<v Speaker 1>aka Freshmaker. Hey what's up? And today's episode we're talking

0:34:54.960 --> 0:34:59.960
<v Speaker 1>about uh myths. We're being MythBusters and we're talking about

0:35:00.080 --> 0:35:08.160
<v Speaker 1>at present, the myth of the absent Black Father. Originally

0:35:09.520 --> 0:35:16.839
<v Speaker 1>I came across a piece and and you know, some

0:35:16.880 --> 0:35:19.439
<v Speaker 1>folks say it's a work of fiction. Some folks still

0:35:20.680 --> 0:35:25.040
<v Speaker 1>believe it's a fact or a work of nonfiction rather,

0:35:27.400 --> 0:35:34.360
<v Speaker 1>and either way, it's it's very important to in terms

0:35:34.360 --> 0:35:42.440
<v Speaker 1>of explaining the philosophy of indoctrinating slaves new to this country.

0:35:43.480 --> 0:35:46.160
<v Speaker 1>It's called Willie Lynch Letter. And again I do want

0:35:46.200 --> 0:35:47.799
<v Speaker 1>to do a whole episode on it, so we're not

0:35:47.840 --> 0:35:50.200
<v Speaker 1>going to talk too much about that. But remember I

0:35:50.239 --> 0:35:54.600
<v Speaker 1>told you earlier, I connect patterns. I see things where

0:35:54.640 --> 0:35:59.040
<v Speaker 1>maybe they don't exist. There's paranoia here and this idea

0:35:59.160 --> 0:36:02.320
<v Speaker 1>of emasculine people. I heard Dave Chappelle one time mentioned

0:36:04.000 --> 0:36:08.560
<v Speaker 1>that he noticed that all of the strong black men

0:36:08.920 --> 0:36:12.400
<v Speaker 1>on TV at at one point or another, they end

0:36:12.480 --> 0:36:17.759
<v Speaker 1>up in address. And when he said it, I'm like, man,

0:36:20.680 --> 0:36:27.200
<v Speaker 1>you're right, Willie Lynch Letter. There's a part of this letter,

0:36:27.280 --> 0:36:29.920
<v Speaker 1>and and please read it yourself. I should put this

0:36:30.000 --> 0:36:32.360
<v Speaker 1>up on our social media. Be sure to follow us too,

0:36:32.400 --> 0:36:34.160
<v Speaker 1>by the way, at Civic Cipher or hit the website

0:36:34.160 --> 0:36:36.440
<v Speaker 1>at Civiccipher dot com. And if you want to go

0:36:36.480 --> 0:36:38.399
<v Speaker 1>back and review this at Curshing, download the episode there

0:36:38.400 --> 0:36:43.360
<v Speaker 1>as well. But I'll paraphrase in the Willy Lynch Letter, Basically,

0:36:43.400 --> 0:36:49.080
<v Speaker 1>this man named Willie Lynch teaches slave owners how to

0:36:49.160 --> 0:36:52.640
<v Speaker 1>indoctrinate their slaves that are fresh from Africa, so that

0:36:52.680 --> 0:37:00.000
<v Speaker 1>they can be productive units of labor. He mentions horrible things,

0:37:03.760 --> 0:37:07.440
<v Speaker 1>things that you know if they had happened to like

0:37:07.560 --> 0:37:13.919
<v Speaker 1>dogs or animals or anything like that, but they happen

0:37:14.040 --> 0:37:18.960
<v Speaker 1>human beings. And sorry, one part of this letter, he

0:37:19.040 --> 0:37:27.799
<v Speaker 1>mentions how you're supposed to destroy the the idea of

0:37:27.840 --> 0:37:32.799
<v Speaker 1>the man, the male in the family. And what you

0:37:32.920 --> 0:37:38.160
<v Speaker 1>do is you tie his arms to two horses, and

0:37:38.200 --> 0:37:41.400
<v Speaker 1>you tie his legs to two other horses, and you

0:37:41.440 --> 0:37:44.840
<v Speaker 1>whip all four horses, and then they rip him apart.

0:37:46.440 --> 0:37:48.640
<v Speaker 1>And you you're supposed to do this in front of

0:37:49.520 --> 0:37:53.880
<v Speaker 1>the black woman, the slave woman from Africa. You're supposed

0:37:53.880 --> 0:37:55.239
<v Speaker 1>to do it in front of her, so she sees

0:37:55.320 --> 0:38:00.200
<v Speaker 1>him ripped apart. And then you make sure that her

0:38:00.760 --> 0:38:05.160
<v Speaker 1>child is there to see that as well. So when

0:38:05.200 --> 0:38:10.040
<v Speaker 1>she sees the male image destroyed in front of her,

0:38:11.239 --> 0:38:16.400
<v Speaker 1>she is going to raise her children in reverse roles.

0:38:17.160 --> 0:38:20.920
<v Speaker 1>She needs to see that cruelty. So she needs to

0:38:21.040 --> 0:38:24.880
<v Speaker 1>raise her son now to be weak, to no longer

0:38:24.960 --> 0:38:29.880
<v Speaker 1>pose a threat, to be an orderly unit of production.

0:38:31.880 --> 0:38:35.920
<v Speaker 1>She needs to raise her daughter to be strong, to

0:38:36.080 --> 0:38:41.680
<v Speaker 1>stand out front so that she can serve as a

0:38:41.719 --> 0:38:49.560
<v Speaker 1>buffer between the master and the black man, and so

0:38:49.640 --> 0:38:52.560
<v Speaker 1>that he is one step further from that sort of

0:38:52.640 --> 0:38:57.480
<v Speaker 1>brutality supposed to rip this man apart in front of

0:38:57.520 --> 0:39:00.799
<v Speaker 1>his family, and then they're supposed to be second man there.

0:39:00.840 --> 0:39:03.680
<v Speaker 1>If I remember correctly, that you're supposed to tarn feather,

0:39:05.360 --> 0:39:08.839
<v Speaker 1>which I think that means you just kind of cover

0:39:08.960 --> 0:39:11.320
<v Speaker 1>him in hot tar and then throw chicken feathers on

0:39:11.400 --> 0:39:13.600
<v Speaker 1>him and he has to like it melts his skin

0:39:13.680 --> 0:39:15.440
<v Speaker 1>and he has to like peel it off or something.

0:39:16.160 --> 0:39:18.319
<v Speaker 1>It's meant to like make a mockery of him. But

0:39:18.400 --> 0:39:21.880
<v Speaker 1>the idea again is to destroy the image of a

0:39:21.960 --> 0:39:25.680
<v Speaker 1>strong black man. And the idea is that this cycle

0:39:26.840 --> 0:39:30.239
<v Speaker 1>perpetuates itself. These women continue to raise the men to

0:39:30.320 --> 0:39:34.960
<v Speaker 1>be weaker and the women to be stronger. And there

0:39:35.000 --> 0:39:39.840
<v Speaker 1>are arguments that this is how you get that black

0:39:39.920 --> 0:39:44.680
<v Speaker 1>Mama sort of dynamic in the black family, how you

0:39:44.719 --> 0:39:49.080
<v Speaker 1>get that very often times you know a matriarchical, a

0:39:49.160 --> 0:39:52.319
<v Speaker 1>matriar archic goal. I don't know if I'm saying that right,

0:39:52.400 --> 0:39:59.480
<v Speaker 1>famelial structure, but you take elements like this and you

0:39:59.480 --> 0:40:04.759
<v Speaker 1>string them all together. And again, admittedly I may see

0:40:04.800 --> 0:40:09.759
<v Speaker 1>patterns where maybe none exist. But to live in a

0:40:09.840 --> 0:40:13.880
<v Speaker 1>world where they say black men are not there to

0:40:13.960 --> 0:40:18.239
<v Speaker 1>raise their children, when in fact, you know, when when

0:40:18.239 --> 0:40:25.200
<v Speaker 1>I had my sons, I was so happy I couldn't

0:40:25.200 --> 0:40:28.000
<v Speaker 1>even leave my sons. You know how mad they would be.

0:40:29.239 --> 0:40:34.840
<v Speaker 1>They would come find me like yo, yo, where are

0:40:34.840 --> 0:40:35.360
<v Speaker 1>you finna go?

0:40:35.440 --> 0:40:35.640
<v Speaker 3>Yeah?

0:40:35.680 --> 0:40:41.520
<v Speaker 1>Exactly, we got a game. And so again I think

0:40:41.560 --> 0:40:46.640
<v Speaker 1>this is something that is long overdue in terms of discussion. Now,

0:40:48.480 --> 0:40:50.359
<v Speaker 1>you guys both have read that letter, that Willie Lynch

0:40:50.440 --> 0:40:57.359
<v Speaker 1>letters letter. Yes, unfortunately, Okay, so you do know what

0:40:57.360 --> 0:40:59.319
<v Speaker 1>I'm saying, true, How did that hit you when you

0:40:59.320 --> 0:41:01.880
<v Speaker 1>first saw that it worked?

0:41:02.440 --> 0:41:04.960
<v Speaker 2>Like there was a He was trying to get them

0:41:05.000 --> 0:41:08.360
<v Speaker 2>somewhere with that, with those instructions, and they were supposed

0:41:08.400 --> 0:41:11.840
<v Speaker 2>to have a lasting effect on us as a community.

0:41:12.400 --> 0:41:14.480
<v Speaker 2>You know, in the event that we ever did escape

0:41:15.719 --> 0:41:19.720
<v Speaker 2>in a literal sense mentally mentally, we would somehow still

0:41:19.760 --> 0:41:26.800
<v Speaker 2>be oppressed, trapped, controlled. The effectiveness of his instructions is

0:41:26.840 --> 0:41:27.879
<v Speaker 2>what stood out to me.

0:41:28.600 --> 0:41:37.080
<v Speaker 1>Absolutely, And I just feel like you know, when you

0:41:38.239 --> 0:41:40.160
<v Speaker 1>when you take a step back and you look at it,

0:41:41.000 --> 0:41:42.799
<v Speaker 1>and you know, far be it for me to be

0:41:42.840 --> 0:41:45.680
<v Speaker 1>the sort of person that says that black people are

0:41:45.719 --> 0:41:48.919
<v Speaker 1>not responsible for anything. You know. I'm not the sort

0:41:48.920 --> 0:41:50.839
<v Speaker 1>of woe is me person. I don't think black people

0:41:50.880 --> 0:41:53.879
<v Speaker 1>are a woe is me type of people. But again,

0:41:53.920 --> 0:42:00.920
<v Speaker 1>when you're up against systemic racism, when you're up against

0:42:02.000 --> 0:42:06.799
<v Speaker 1>economic imbalance, when you're dealing with when you know, the

0:42:06.840 --> 0:42:09.439
<v Speaker 1>war on drugs is a war that you know, it's

0:42:09.520 --> 0:42:13.799
<v Speaker 1>taking soldiers, you know, you know, and you're you're going

0:42:13.880 --> 0:42:16.360
<v Speaker 1>up against a government that's well funded and has police

0:42:16.360 --> 0:42:19.319
<v Speaker 1>forces and legally has the right to execute you in

0:42:19.320 --> 0:42:21.440
<v Speaker 1>the middle of the street, as we've seen over and

0:42:21.480 --> 0:42:32.319
<v Speaker 1>over again on video. And then you're working against stereotypes

0:42:32.960 --> 0:42:38.000
<v Speaker 1>as well that pit you in a position where not

0:42:38.080 --> 0:42:39.960
<v Speaker 1>only do you come from an environment where there's a

0:42:39.960 --> 0:42:42.960
<v Speaker 1>great deal of hopelessness oftentimes if you come from impoverished

0:42:43.000 --> 0:42:47.960
<v Speaker 1>black communities and brown communities as well, but also that

0:42:48.120 --> 0:42:53.680
<v Speaker 1>uphill battle that you're fighting it more than like, you know,

0:42:53.760 --> 0:42:55.360
<v Speaker 1>it's going to take the rest of your life and

0:42:55.360 --> 0:42:59.520
<v Speaker 1>then your children's life. So there's that's not something that

0:43:00.320 --> 0:43:02.560
<v Speaker 1>you it's not like you're born into like tremendous wealth

0:43:02.600 --> 0:43:05.960
<v Speaker 1>and you know, or even some degree of privilege. You know,

0:43:06.000 --> 0:43:07.960
<v Speaker 1>you're it's it's all fighting from here on out. We

0:43:08.040 --> 0:43:11.319
<v Speaker 1>got to fight for everything. All my life, I had

0:43:11.440 --> 0:43:14.719
<v Speaker 1>to fight, you know what I mean, Like that's that's

0:43:14.760 --> 0:43:20.680
<v Speaker 1>a genuine sentiment. I just think that having a very

0:43:20.719 --> 0:43:25.120
<v Speaker 1>harmful myth like that, perpetuated over and over again for

0:43:25.239 --> 0:43:31.280
<v Speaker 1>years decades, has certainly not done black folks, black families

0:43:31.320 --> 0:43:34.600
<v Speaker 1>any favors. You know, people are so quick to forget

0:43:35.120 --> 0:43:37.319
<v Speaker 1>black was not not even black Wall Street. I think

0:43:37.320 --> 0:43:44.719
<v Speaker 1>that's a convenient example because it's top of mind. But

0:43:44.840 --> 0:43:56.799
<v Speaker 1>there are so many other Black communities that were that. Yeah, yeah,

0:43:56.840 --> 0:44:02.640
<v Speaker 1>and and these these were communities that engaged in politics,

0:44:03.360 --> 0:44:10.279
<v Speaker 1>in finance, you know, self sustaining communities that from these communities.

0:44:10.680 --> 0:44:15.040
<v Speaker 1>You have historically black colleges and universities that were born

0:44:15.120 --> 0:44:20.400
<v Speaker 1>out of these communities. And there was at every single point,

0:44:21.280 --> 0:44:27.319
<v Speaker 1>historically speaking, a concerted and deliberate attempt either by militias,

0:44:27.480 --> 0:44:30.960
<v Speaker 1>by the government, or just by you know, Billy Bob

0:44:31.719 --> 0:44:38.560
<v Speaker 1>and and you know, the whatever his constituents are, just

0:44:38.600 --> 0:44:41.040
<v Speaker 1>to run them out of town, you know, like that

0:44:41.160 --> 0:44:47.719
<v Speaker 1>sort of the thing. And you know, a lot of

0:44:47.719 --> 0:44:51.080
<v Speaker 1>folks fail to consider because even if that were true,

0:44:51.120 --> 0:44:53.760
<v Speaker 1>even if it was true that black men have children

0:44:53.800 --> 0:44:59.520
<v Speaker 1>and then abandon them. The the fact that people are

0:44:59.560 --> 0:45:03.960
<v Speaker 1>so quick to, as you stated, say Okay, that's a

0:45:03.960 --> 0:45:06.759
<v Speaker 1>black issue. Black people need to get it together. They

0:45:06.760 --> 0:45:10.840
<v Speaker 1>don't have nothing to do with me. You know, this

0:45:11.000 --> 0:45:13.120
<v Speaker 1>is your own fault. These are your problems. Deal with

0:45:13.160 --> 0:45:18.760
<v Speaker 1>your community, and not accounting for the fact that there's

0:45:19.640 --> 0:45:23.120
<v Speaker 1>so many other things that can influence that sort of behavior,

0:45:23.120 --> 0:45:26.319
<v Speaker 1>which again it's not true. It's a myth. Google it.

0:45:26.360 --> 0:45:29.600
<v Speaker 1>Black men are doing. Best of all. You can read

0:45:29.640 --> 0:45:32.040
<v Speaker 1>it from the Wall Street Journal. You can read it

0:45:32.040 --> 0:45:33.440
<v Speaker 1>from the New York Times. You can read it from

0:45:33.480 --> 0:45:35.560
<v Speaker 1>the CDC itself. They have the numbers. You can draw

0:45:35.600 --> 0:45:40.440
<v Speaker 1>your own conclusions from there. But even if it were true,

0:45:41.239 --> 0:45:49.479
<v Speaker 1>it's there's so many elements that go into where black

0:45:49.480 --> 0:45:51.960
<v Speaker 1>people are, what station black people are at at this

0:45:52.080 --> 0:45:54.360
<v Speaker 1>point in life. And if anything, I believe that's a

0:45:54.400 --> 0:45:58.560
<v Speaker 1>testament to the resilience of black people, to the compassion,

0:45:59.400 --> 0:46:02.520
<v Speaker 1>to the fact that you know, we hear, we've heard

0:46:02.560 --> 0:46:07.120
<v Speaker 1>this a lot recently. Black people are still even now,

0:46:07.960 --> 0:46:12.520
<v Speaker 1>not looking for revenge. The only thing on the table

0:46:12.600 --> 0:46:17.440
<v Speaker 1>is equality and after all the things that have taken

0:46:17.480 --> 0:46:20.920
<v Speaker 1>place to black people. You know, I was born into

0:46:21.200 --> 0:46:25.479
<v Speaker 1>in Compton, California, as I mentioned, in a poor community

0:46:25.719 --> 0:46:28.880
<v Speaker 1>ravaged by drugs, and that was my That's where I

0:46:28.920 --> 0:46:33.719
<v Speaker 1>started in life, and I'm not angry about that. I

0:46:33.800 --> 0:46:36.840
<v Speaker 1>wish it was better. I'm out here fighting the good fight, obviously,

0:46:36.920 --> 0:46:39.480
<v Speaker 1>and I have a lot of allies. Whichever station you're

0:46:39.520 --> 0:46:42.640
<v Speaker 1>listening to right now, I count them an ally by

0:46:42.680 --> 0:46:49.520
<v Speaker 1>giving a voice to this type of show. But it

0:46:49.640 --> 0:46:55.560
<v Speaker 1>remains the case that it's an uphill battle, and you know,

0:46:56.840 --> 0:47:00.760
<v Speaker 1>no one is mad, no one wants revenge, just equality, fairness,

0:47:00.800 --> 0:47:03.600
<v Speaker 1>and equitable go. And that's all that we're looking for

0:47:03.800 --> 0:47:08.040
<v Speaker 1>despite all of these tremendous injustices against black people and

0:47:08.120 --> 0:47:13.919
<v Speaker 1>brown people in this country. And I feel like it's

0:47:14.080 --> 0:47:17.040
<v Speaker 1>very important to make sure that we again get this

0:47:17.160 --> 0:47:21.799
<v Speaker 1>out there so that people understand and can research on

0:47:21.840 --> 0:47:26.600
<v Speaker 1>their own and begin to change the narrative. Take back

0:47:26.640 --> 0:47:30.720
<v Speaker 1>the black family, own the black family, love the black family.

0:47:31.480 --> 0:47:37.440
<v Speaker 1>Take back black leadership, own black leadership, follow support black leadership.

0:47:37.680 --> 0:47:39.520
<v Speaker 1>That's another one that's very important, and I think that

0:47:39.560 --> 0:47:42.520
<v Speaker 1>those two go hand in hand because the black man,

0:47:42.600 --> 0:47:46.360
<v Speaker 1>by by emasculating the black man, by by spinning this

0:47:46.520 --> 0:47:49.080
<v Speaker 1>narrative that black men are not home. I think that's

0:47:49.120 --> 0:47:53.879
<v Speaker 1>a challenge to black leadership, and that's not something that

0:47:54.760 --> 0:47:58.120
<v Speaker 1>is helpful because you know, whenever, you know, we saw

0:47:58.160 --> 0:48:00.160
<v Speaker 1>it during the protest, you know, I know that we

0:48:00.160 --> 0:48:03.719
<v Speaker 1>were out there together when everyone was doing all the

0:48:03.719 --> 0:48:07.919
<v Speaker 1>marches earlier this year, and that's something that we heard

0:48:07.960 --> 0:48:09.480
<v Speaker 1>a lot. A lot of folks were fired up. They

0:48:09.560 --> 0:48:13.880
<v Speaker 1>wanted to get out there and do whatever they wanted

0:48:13.920 --> 0:48:16.680
<v Speaker 1>to do, you know, hold up signs, march, you know,

0:48:17.120 --> 0:48:19.840
<v Speaker 1>yell at the police, whatever that was. But there was

0:48:19.880 --> 0:48:22.359
<v Speaker 1>black leadership out there, and people had a tough time

0:48:22.520 --> 0:48:25.960
<v Speaker 1>recognizing that. And I think that again, that's sort of

0:48:26.040 --> 0:48:30.880
<v Speaker 1>the concept, the idea of a strong black man, black leadership,

0:48:30.920 --> 0:48:33.839
<v Speaker 1>et cetera, that starts with a strong black family, and

0:48:34.320 --> 0:48:39.320
<v Speaker 1>unfortunately that's been taken from us unfairly by this harmful

0:48:39.600 --> 0:48:47.120
<v Speaker 1>myth and so again the MythBusters episode. So yeah, I

0:48:47.160 --> 0:48:56.759
<v Speaker 1>think that's something that again needed to be discussed, and

0:48:58.480 --> 0:49:04.040
<v Speaker 1>I think that moving forward, we're going to have to

0:49:04.080 --> 0:49:07.520
<v Speaker 1>carry that with us into all of our conversations. We're

0:49:07.520 --> 0:49:09.720
<v Speaker 1>going to have to make sure that when we overhear people,

0:49:10.000 --> 0:49:15.719
<v Speaker 1>excuse me, make a joke, black people are otherwise, but

0:49:15.800 --> 0:49:19.720
<v Speaker 1>especially black people because we need to know this about

0:49:19.920 --> 0:49:21.799
<v Speaker 1>you know, take care of your kids or you know

0:49:21.840 --> 0:49:23.960
<v Speaker 1>that sort of thing that they need to at least

0:49:24.080 --> 0:49:27.680
<v Speaker 1>understand the reality of the situation. Of course, it's cool

0:49:27.719 --> 0:49:29.920
<v Speaker 1>to joke around about stuff, and you know, we always

0:49:30.440 --> 0:49:33.040
<v Speaker 1>you know, black people seepe time like those sorts of

0:49:33.080 --> 0:49:35.919
<v Speaker 1>jokes in our own communities. If you're not black, please

0:49:35.920 --> 0:49:40.520
<v Speaker 1>don't make any jokes about that. It's it's not a

0:49:40.560 --> 0:49:41.319
<v Speaker 1>good idea to do that.

0:49:42.600 --> 0:49:44.319
<v Speaker 4>Some money did that one time, and I was like,

0:49:45.040 --> 0:49:47.080
<v Speaker 4>it's like a politician but his wife was black and

0:49:47.120 --> 0:49:47.880
<v Speaker 4>he thought he could.

0:49:48.280 --> 0:49:49.880
<v Speaker 3>He thought he could, and it was like.

0:49:52.160 --> 0:49:54.439
<v Speaker 1>Yeah, that CEP time one is a big one too.

0:49:54.840 --> 0:49:57.680
<v Speaker 1>I just funny story real quick. While we're there, I

0:49:57.719 --> 0:50:04.480
<v Speaker 1>was listening to one of President Obama's speeches. I'm kind

0:50:04.480 --> 0:50:06.880
<v Speaker 1>of a weird nerd when it comes to that stuff.

0:50:06.880 --> 0:50:13.000
<v Speaker 1>I like to study speeches and great orators, and Obama

0:50:13.239 --> 0:50:17.000
<v Speaker 1>just he was just a tremendous speaker. Him and Dave Chappelle,

0:50:17.040 --> 0:50:21.200
<v Speaker 1>they you know, can we facts and humor together, like

0:50:22.280 --> 0:50:25.160
<v Speaker 1>they're just masterful at it. But Obama was giving a

0:50:25.200 --> 0:50:30.160
<v Speaker 1>speech and he says something, He's like, you know, forgive

0:50:30.200 --> 0:50:34.400
<v Speaker 1>me for being late. As you know, we were operating

0:50:34.400 --> 0:50:36.920
<v Speaker 1>on CP time. And then everyone kind of had a

0:50:37.000 --> 0:50:40.600
<v Speaker 1>chuckle in the audience, and he says, and for those

0:50:40.640 --> 0:50:44.040
<v Speaker 1>of you who don't know what CP CP time stands for.

0:50:44.320 --> 0:50:47.560
<v Speaker 1>CP time stands for jokes that white people can't make.

0:50:47.600 --> 0:50:49.560
<v Speaker 1>And I thought that was the funniest thing. I just

0:50:49.600 --> 0:50:52.520
<v Speaker 1>thought that that dude is just you know, so anyway,

0:50:52.840 --> 0:50:57.720
<v Speaker 1>long and short of it is, you know, even stuff

0:50:57.800 --> 0:51:01.040
<v Speaker 1>like that can be you know, harmful if we don't

0:51:01.920 --> 0:51:06.239
<v Speaker 1>really understand what it is that we're saying and where

0:51:06.239 --> 0:51:09.759
<v Speaker 1>it's going and who's hearing it. Because for us, we

0:51:09.880 --> 0:51:11.960
<v Speaker 1>understand that we can say things like CP time, We

0:51:11.960 --> 0:51:14.120
<v Speaker 1>can say things like you know, go and take care

0:51:14.120 --> 0:51:15.920
<v Speaker 1>of them kids, or what they change them times. You know,

0:51:15.960 --> 0:51:19.440
<v Speaker 1>we understand that or have the capacity to understand that

0:51:19.480 --> 0:51:27.839
<v Speaker 1>it's harmless. We understand that we're playing with a trauma, right,

0:51:28.000 --> 0:51:32.840
<v Speaker 1>a trauma or a stereotype or something that's not true

0:51:32.920 --> 0:51:35.920
<v Speaker 1>you know, or that you know, whatever. You know, if

0:51:35.920 --> 0:51:38.520
<v Speaker 1>you've been through that, you can talk about that. You

0:51:38.520 --> 0:51:41.200
<v Speaker 1>can't talk about that perfect perfect And then other people

0:51:41.600 --> 0:51:44.200
<v Speaker 1>who are on the outside looking in that you know,

0:51:44.520 --> 0:51:48.840
<v Speaker 1>exchange might become their reality. I think a great example

0:51:48.920 --> 0:51:51.960
<v Speaker 1>is the in word. You know, black folks will use

0:51:52.000 --> 0:51:54.040
<v Speaker 1>the in word with each other all the time. You know,

0:51:54.120 --> 0:51:56.879
<v Speaker 1>it's just a thing that happens. It's cultural, and that's

0:51:56.920 --> 0:51:59.399
<v Speaker 1>the end of it. One day we'll have a show

0:51:59.440 --> 0:52:02.279
<v Speaker 1>on that, sure and discuss how we feel about that,

0:52:02.840 --> 0:52:06.720
<v Speaker 1>But for now, our purposes just to explain that it exists.

0:52:07.520 --> 0:52:10.040
<v Speaker 1>And you understand that if a person in this example

0:52:10.080 --> 0:52:12.240
<v Speaker 1>will say, as a white person is a casual listener

0:52:12.280 --> 0:52:16.880
<v Speaker 1>to that conversation, this white person might think, without knowing

0:52:17.080 --> 0:52:20.120
<v Speaker 1>anything else, oh well, these are my friends. This is

0:52:20.120 --> 0:52:22.000
<v Speaker 1>how they talk. And I can talk like this too

0:52:22.000 --> 0:52:23.880
<v Speaker 1>because I'm friendly with these people, and they'll get in

0:52:23.880 --> 0:52:25.799
<v Speaker 1>there and do the same thing. And so again you

0:52:25.840 --> 0:52:29.080
<v Speaker 1>need to understand that those jokes, those sorts of things.

0:52:29.600 --> 0:52:31.680
<v Speaker 1>You know, the more educated you are, the more you

0:52:31.719 --> 0:52:34.560
<v Speaker 1>will be able to insulate people who don't know better

0:52:34.719 --> 0:52:38.440
<v Speaker 1>from that, or you'll be able to educate them. And again,

0:52:39.400 --> 0:52:42.440
<v Speaker 1>today's message, and the one that I wanted to get

0:52:42.440 --> 0:52:47.040
<v Speaker 1>out above all others, was that black men take care

0:52:47.080 --> 0:52:49.879
<v Speaker 1>of their take great care of their kids better than

0:52:49.880 --> 0:52:54.080
<v Speaker 1>everyone else. More involved again, more involved with feeding, more

0:52:54.120 --> 0:52:59.359
<v Speaker 1>involved with babing, our bathing, changing diapers, getting kids ready

0:52:59.360 --> 0:53:02.720
<v Speaker 1>for school, drop and them off at school, spending quality

0:53:02.760 --> 0:53:10.359
<v Speaker 1>time with them. That's the thing that is not widely known,

0:53:10.520 --> 0:53:14.319
<v Speaker 1>not as widely known as the very very harmful stereotype

0:53:14.360 --> 0:53:16.520
<v Speaker 1>that exists about black men, but certainly again is a

0:53:16.560 --> 0:53:24.400
<v Speaker 1>reflection of my reality and ques reality as well. And ultimately,

0:53:24.640 --> 0:53:29.160
<v Speaker 1>when you have children, I do believe it, you're definitely too. Definitely,

0:53:29.800 --> 0:53:33.800
<v Speaker 1>So so yeah, I wanted to make sure that I

0:53:33.840 --> 0:53:38.319
<v Speaker 1>ah left everyone with that now before I get out

0:53:38.320 --> 0:53:42.040
<v Speaker 1>of here. Uh. Last the last show that we did,

0:53:43.440 --> 0:53:45.640
<v Speaker 1>I had a chance to run over some black owned

0:53:45.680 --> 0:53:50.000
<v Speaker 1>businesses that I didn't get to really you know, spend

0:53:50.040 --> 0:53:53.640
<v Speaker 1>a lot of time like really letting folks know about

0:53:54.080 --> 0:53:56.239
<v Speaker 1>what the businesses did, just because we ran out of time.

0:53:56.320 --> 0:53:58.000
<v Speaker 1>So I want to touch on some of those again.

0:53:58.560 --> 0:54:02.799
<v Speaker 1>One of them is called the Change Society. It's a

0:54:02.920 --> 0:54:14.320
<v Speaker 1>nonprofit black owned business that creates opportunities to connect people

0:54:14.920 --> 0:54:20.040
<v Speaker 1>with causes and one of the excuse me. One of

0:54:20.040 --> 0:54:24.640
<v Speaker 1>the most visible events that this company puts on is

0:54:24.719 --> 0:54:31.720
<v Speaker 1>called hashtag lunch Bag, and what they do is basically,

0:54:31.800 --> 0:54:35.760
<v Speaker 1>they get a bunch of people together, create lunch bags

0:54:35.760 --> 0:54:41.640
<v Speaker 1>and hygiene kits and take these hygiene kits and lunch

0:54:41.680 --> 0:54:46.440
<v Speaker 1>bags and distributes them to homeless folks, people who you know,

0:54:46.480 --> 0:54:48.080
<v Speaker 1>spend their life on the streets and have to do

0:54:48.120 --> 0:54:52.120
<v Speaker 1>a lot of walking around. And if you want to

0:54:53.920 --> 0:54:56.720
<v Speaker 1>get involved, you can visit the Change Society dot com,

0:54:56.760 --> 0:55:00.200
<v Speaker 1>the Change Society dot com. You can certainly support them. Again,

0:55:00.239 --> 0:55:04.840
<v Speaker 1>black owned business and Q you were talking about a

0:55:04.880 --> 0:55:07.000
<v Speaker 1>black owned business before as well, and I think that

0:55:07.040 --> 0:55:09.080
<v Speaker 1>you didn't get a chance to go into detail about.

0:55:08.840 --> 0:55:12.720
<v Speaker 2>Them, which because I brought up a couple.

0:55:15.520 --> 0:55:19.680
<v Speaker 1>I yeah, I don't remember which one, but I wanted

0:55:19.719 --> 0:55:21.520
<v Speaker 1>to hit two, and I know that you had one

0:55:21.520 --> 0:55:23.440
<v Speaker 1>that we didn't get to talk about, so I'll get

0:55:23.440 --> 0:55:26.240
<v Speaker 1>my other one. The other one is again a clothing company,

0:55:27.080 --> 0:55:32.640
<v Speaker 1>h black owned clothing company. It's called Major Threads. It's

0:55:32.680 --> 0:55:35.480
<v Speaker 1>about UH sports like athletes, so if you if you

0:55:35.560 --> 0:55:37.919
<v Speaker 1>wear under armor, if you were Nike, you know, those

0:55:37.960 --> 0:55:40.640
<v Speaker 1>sorts of things like you're in a gym. It's a

0:55:40.680 --> 0:55:47.239
<v Speaker 1>clothing company that uh provides garments that are breathable and

0:55:47.880 --> 0:55:50.959
<v Speaker 1>you know, just gym clothes basically. And it's a black

0:55:50.960 --> 0:55:56.360
<v Speaker 1>owned company and certainly deserving of your support. They employed

0:55:56.440 --> 0:56:01.880
<v Speaker 1>black people and uh, I'm I'm proud to say that

0:56:02.160 --> 0:56:05.880
<v Speaker 1>they are some folks that I've been able to support

0:56:05.920 --> 0:56:08.719
<v Speaker 1>as well. The Million Dollar Teacher Project is another one

0:56:10.080 --> 0:56:11.840
<v Speaker 1>and they're one of the sponsors of the show, so

0:56:11.880 --> 0:56:17.960
<v Speaker 1>you can look them up as well. And for Oh,

0:56:18.280 --> 0:56:21.359
<v Speaker 1>Monarch Theater and Barsmith are also black owned as well.

0:56:22.520 --> 0:56:26.040
<v Speaker 1>If you're ever in Phoenix and you're wanting to do

0:56:26.120 --> 0:56:28.520
<v Speaker 1>something at night, there are some night clubs that are

0:56:28.560 --> 0:56:31.879
<v Speaker 1>available to you as well, So lots of black owned

0:56:31.880 --> 0:56:36.959
<v Speaker 1>businesses for you to engage with and circulate the bag,

0:56:37.040 --> 0:56:41.719
<v Speaker 1>as fresh Maker puts it. And if you want to

0:56:41.719 --> 0:56:45.359
<v Speaker 1>know more information on any of those businesses, you can

0:56:45.400 --> 0:56:51.880
<v Speaker 1>of course check our websites civiccipher dot com and download

0:56:52.080 --> 0:56:54.399
<v Speaker 1>you can download the show or our last episode where

0:56:54.400 --> 0:56:55.680
<v Speaker 1>we got a chance to go on a little bit

0:56:55.680 --> 0:56:59.440
<v Speaker 1>more detail about some other black owned businesses that I

0:56:59.480 --> 0:57:01.440
<v Speaker 1>think are important for you to check out, just so

0:57:01.480 --> 0:57:04.960
<v Speaker 1>that we can work together to you know, move the

0:57:05.880 --> 0:57:10.000
<v Speaker 1>common agenda forward. With that said, we're gonna wrap things

0:57:10.120 --> 0:57:13.680
<v Speaker 1>up around here before we head head out. We're gonna

0:57:14.960 --> 0:57:17.200
<v Speaker 1>want you to check out the website once again, civiccipher

0:57:17.200 --> 0:57:20.360
<v Speaker 1>dot com to submit any questions the chair for the show,

0:57:20.480 --> 0:57:25.920
<v Speaker 1>any show topics. All your donations are appreciated. This show

0:57:26.040 --> 0:57:31.640
<v Speaker 1>is funded entirely by you, and so again donations are appreciated.

0:57:31.640 --> 0:57:34.760
<v Speaker 1>You can do so again at civicsipher dot com and

0:57:34.800 --> 0:57:37.680
<v Speaker 1>be sure to follow our social media at Civic Cipher.

0:57:37.800 --> 0:57:39.720
<v Speaker 1>Q Where can they find you on social media?

0:57:39.920 --> 0:57:42.600
<v Speaker 3>I'm on Instagram. I am qward.

0:57:42.960 --> 0:57:45.760
<v Speaker 2>Same for Twitter, which I'm not as active there, but

0:57:45.840 --> 0:57:47.480
<v Speaker 2>I'm there, so come by, say what's up?

0:57:47.720 --> 0:57:50.200
<v Speaker 3>Where are you at fresh You.

0:57:50.120 --> 0:57:53.400
<v Speaker 4>Know, I was thinking about making it shorter, but I'll

0:57:53.400 --> 0:57:57.680
<v Speaker 4>figure it out, but for now on Instagram and Twitter

0:57:57.760 --> 0:58:02.680
<v Speaker 4>at the dj f Maker just like it sounds, the

0:58:02.840 --> 0:58:07.680
<v Speaker 4>DJ fresh Maker on Instagram and Twitter and listen.

0:58:09.080 --> 0:58:10.680
<v Speaker 1>Following fresh Maker is.

0:58:12.160 --> 0:58:16.200
<v Speaker 3>Enlightening, yeah, and empowering, encouraging.

0:58:17.400 --> 0:58:20.400
<v Speaker 1>There's a lot of levity there too, a lot of

0:58:21.000 --> 0:58:24.480
<v Speaker 1>hilarity there as well as a very entertaining person follow

0:58:24.560 --> 0:58:31.200
<v Speaker 1>on social media. I'm I'm working on getting there. I

0:58:31.840 --> 0:58:34.960
<v Speaker 1>just take pictures of my afro from different angles, but

0:58:35.240 --> 0:58:39.400
<v Speaker 1>also great working on her.

0:58:40.000 --> 0:58:40.120
<v Speaker 4>Uh.

0:58:40.240 --> 0:58:43.880
<v Speaker 1>But you can follow me at Rams's jaw and keep

0:58:43.960 --> 0:58:47.480
<v Speaker 1>up with me during the week, and of course you know,

0:58:47.800 --> 0:58:51.200
<v Speaker 1>tune in next week, same time, same channel for more

0:58:51.240 --> 0:58:55.320
<v Speaker 1>Civic Cipher and Until then, y'all take care of yourselves, okay. Peace,