WEBVTT - Focus On The Fruit

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Don't stop no matter so Zach hurt my voice. So

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<v Speaker 1>you're gonna have to bring no. I'm my hen bank

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<v Speaker 1>like bred. Nothing I can do it, ny Y, Yeah,

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<v Speaker 1>stop for real. Come a big show, a big shout,

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<v Speaker 1>a big shout of praise. Ah, Pray for us. We're

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<v Speaker 1>getting happy in quarantine. Pray for us. We believe that

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<v Speaker 1>Jesus Christ is Lord of lords. We came to crown

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<v Speaker 1>him today. How many came to crown him? Take about

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<v Speaker 1>twelve seconds and find the crown emoji. Just let everybody

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<v Speaker 1>in the chat. No, this is what I came to do,

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<v Speaker 1>to worship him, to declare the praises of him who

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<v Speaker 1>called me out of darkness and into his marvelous light. Well,

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<v Speaker 1>I think we've got comments from people saying that right

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<v Speaker 1>now all over the world. In Brazil. What was the

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<v Speaker 1>name of that I missed it? Pasit Pause it Ukraine,

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<v Speaker 1>keep it going. This is where we speak life today.

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<v Speaker 1>We speak life, we speak life, we speak blessing. Posit,

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<v Speaker 1>pose it, pose it, let it roll. I don't see

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<v Speaker 1>any Spain. I see Spain. I see pose it, posit,

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<v Speaker 1>pos it. All right, let it run again. I see

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<v Speaker 1>I see posit. I see Columbia, Columbia with a oh, Chris,

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<v Speaker 1>don't get too happy. This ain't Carolina. This is you

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<v Speaker 1>got to have your passport Columbia. Welcome all over the world.

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<v Speaker 1>Thank you Jesus. It is release weekend. This is the

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<v Speaker 1>This is the day that we declare the life of

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<v Speaker 1>God to every situation. And I don't even care what

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<v Speaker 1>it is. It might stink where you are, just like

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<v Speaker 1>it stunk where Lazarus was. The stink doesn't scare Jesus.

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<v Speaker 1>He is attracted to what others back away from. So

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<v Speaker 1>I know some of you haven't had your shower yet,

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<v Speaker 1>you didn't brush your teeth, But that's all right. God

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<v Speaker 1>doesn't care about your bad breath. Let everything that hath breath,

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<v Speaker 1>minty breath, fresh bread, bad bread. If you got breath,

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<v Speaker 1>if he lets you see another day, shout aladd that's

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<v Speaker 1>my best. That's I'm getting back to bases. I'm getting

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<v Speaker 1>back to basics. Co the hole, tell them all, come

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<v Speaker 1>liey co hey, come live, co author of life. We

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<v Speaker 1>give you praise today. We returned back the breath that

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<v Speaker 1>you gave us as a gift, and we all for it.

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<v Speaker 1>We offer you this breath, We offer you a thought.

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<v Speaker 1>We offer you our hearts. We don't feel like they're

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<v Speaker 1>very worthy, but you said you wanted to live there.

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<v Speaker 1>We don't feel like our praise is very magnificent, but

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<v Speaker 1>you said you wanted to inhabit it. So come and

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<v Speaker 1>do that now. God. Somebody said I'm watching church, but

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<v Speaker 1>they were wrong. They're not watching anything when they worship

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<v Speaker 1>You and the beauty of holiness. You set up shop,

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<v Speaker 1>if it's in a kitchen, if it's on a futon,

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<v Speaker 1>if it's on a porch. Trying to get some vitamin D.

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<v Speaker 1>Thank you Jesus, I speak another vitamin D deliverance. God,

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<v Speaker 1>would you set the captives free today? Do what only

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<v Speaker 1>you can do. I don't know what they need, and

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<v Speaker 1>even if I did, I don't have it to give.

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<v Speaker 1>But you do, Lord. I pray that that would be

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<v Speaker 1>the testimony of every person today when when we get

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<v Speaker 1>into this word, that their spirit would agree with what

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<v Speaker 1>is spoken, come into alignment with your purpose for our lives.

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<v Speaker 1>I thank you for what I feel standing in an

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<v Speaker 1>almost empty room. I feel the fullness of your presence,

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<v Speaker 1>and right now I confer my faith to join with

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<v Speaker 1>my brother, my sister, that they would feel your presence

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<v Speaker 1>in that room, even if it's a hospital room, even

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<v Speaker 1>if they're in a prison cell. God, your word can

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<v Speaker 1>go anywhere. Your word can do anything. Nothing is impossible

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<v Speaker 1>for you, So do the impossible, the unimaginable. We give

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<v Speaker 1>you all that we are. We focus our hearts on you,

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<v Speaker 1>not on the diagnosis, not on politicians or governments or

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<v Speaker 1>bills or people who get on our nerves. We came

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<v Speaker 1>to worship you, and we honor your presence in Jesus' name.

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<v Speaker 1>And everybody in the chat, come on, y'all, break the chat.

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<v Speaker 1>Say amen, Say amen in all caps. I wonder can

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<v Speaker 1>we break YouTube today? I want to? I want to

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<v Speaker 1>see how if we can shut down YouTube today. I

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<v Speaker 1>want to get who owns YouTube? I want to? I

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<v Speaker 1>want huh. I want to get Google out their bed

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<v Speaker 1>to see what happened to our YouTube today? Oh no,

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<v Speaker 1>they're having church. They can't contain us, you know, they

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<v Speaker 1>never could. They can't lock us down or lock us out.

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<v Speaker 1>So here we are here, You are here, I am.

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<v Speaker 1>What's up? How you do? And take another bite of

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<v Speaker 1>your bagel and get ready for the Word of God.

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<v Speaker 1>How many are grateful that he turns graves into garters?

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<v Speaker 1>What else does he do? He turns mourning to dance

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<v Speaker 1>in what you say that you can cry a tear

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<v Speaker 1>but still have a testimony. Absolutely, my tears are my testimony.

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<v Speaker 1>He wept with me. He is the god who sees

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<v Speaker 1>and knows. Y'all need to sit down, feel I feel

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<v Speaker 1>so spontaneous. If y'all don't get a stool, we're never

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<v Speaker 1>gonna get to the word. Welcome to week three of

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<v Speaker 1>a series called Looking Forward to Normal, And I feel

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<v Speaker 1>this one in my bones. I'm already sweating right through

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<v Speaker 1>my limited edition exclusive Graves into Gardens jacket. Don't even

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<v Speaker 1>ask where you can buy it. It is not for sale.

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<v Speaker 1>This is special, This is the pastoral edition, This is

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<v Speaker 1>the founder's right, and we do just want to make

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<v Speaker 1>sure that you're listening to these songs. You know, one

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<v Speaker 1>of the things that I'm gonna speak about today and

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<v Speaker 1>just a moment, go ahead and grab your Bible if

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<v Speaker 1>you have one around, and this would be a good

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<v Speaker 1>time to get one with pages from trees because it'll

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<v Speaker 1>help you focus, and that's going to be important for

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<v Speaker 1>my message today. You'll see. Really, that's what we're talking

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<v Speaker 1>about is focus, looking forward to normal, and what you

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<v Speaker 1>focus on right now determines whether you will go forward

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<v Speaker 1>or whether you're just going to repeat the same old

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<v Speaker 1>dead routines, repeat the same old disgusting stuff. God is

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<v Speaker 1>helping you keep your New Year's resolutions right now because

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<v Speaker 1>you were so busy and distracted. So he said, well, here,

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<v Speaker 1>I'll help you out real quick. What if I just

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<v Speaker 1>unplug all of the other stuff and then we can

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<v Speaker 1>get some things right. And you know, I was praying that,

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<v Speaker 1>like God, what is it that is good that you

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<v Speaker 1>want to do in this situation, because I'm just being honest.

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<v Speaker 1>It made me cry last night to watch our videos,

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<v Speaker 1>which you can go see right now on YouTube shame

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<v Speaker 1>Less plug. Oh yeah, I plug stuff. I believe in.

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<v Speaker 1>I plug stuff with a purpose. Somebody put it in

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<v Speaker 1>the chat, plug it with a purpose, pastor plug it

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<v Speaker 1>with a purpose, pastor touch seventeen people and you know,

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<v Speaker 1>I was watching those videos from the night that we

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<v Speaker 1>recorded Graves into gardens and we sang my test simony

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<v Speaker 1>and available. It's my prayer that my life would be

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<v Speaker 1>an offering. And the spirit of God just swept through

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<v Speaker 1>this room. And you know, our church has twenty physical

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<v Speaker 1>locations and watch parties Danny all around the world, not

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<v Speaker 1>just in Charlotte, but all over the world. Our family

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<v Speaker 1>spans the globe. And it made me so sad to

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<v Speaker 1>think about not being able to beat together and sing rattle.

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<v Speaker 1>I felt like Billy Corgan said, I'm a rat in

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<v Speaker 1>a cage. You know, despite all my praise, I am

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<v Speaker 1>still just a rat in a cage something like that.

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<v Speaker 1>And I just felt like, God, let the people come.

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<v Speaker 1>Why can't they all be together? You know, this is

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<v Speaker 1>our family. I really do love being with my church.

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<v Speaker 1>And yet I found out that a lot of times

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<v Speaker 1>when God doesn't let you out of a certain situation,

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<v Speaker 1>when you want to come out, there's something that He

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<v Speaker 1>wants to bring in to you that can never be

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<v Speaker 1>taken away. So I started praying, maybe this seven weeks,

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<v Speaker 1>eight weeks, nine weeks, ten weeks, however long it goes,

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<v Speaker 1>that we're meeting like this and just finding a way

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<v Speaker 1>to have church. Even if we can't hug each other,

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<v Speaker 1>all we can do is put hearts on a chat

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<v Speaker 1>on a screen or something like that. Maybe God is

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<v Speaker 1>showing us that his presence is not limited to a

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<v Speaker 1>physical location. And maybe the same way we're having church

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<v Speaker 1>in our homes right now, we won't just have on Sunday.

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<v Speaker 1>But maybe this is going to be a training ground

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<v Speaker 1>for us to learn how to just have church anywhere

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<v Speaker 1>we are. God is where you are. Yeah, you don't

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<v Speaker 1>go to a place where God is. How stupid is

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<v Speaker 1>that he's omnipresent? You think God's like keeping a desk

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<v Speaker 1>somewhere in a corner office, like an old college professor

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<v Speaker 1>on Sundays, come by, you know, like God's an old

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<v Speaker 1>man in a nurse and home. I wish you'd come

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<v Speaker 1>see me more. No, God is energy. God is spirit.

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<v Speaker 1>God is a molecular structure that feels all in all.

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<v Speaker 1>That's what it means to say that Christ was from

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<v Speaker 1>the beginning. So since he's eternal and he's not bound

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<v Speaker 1>by time or by location, since he can move with

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<v Speaker 1>the cloud or move with the fire. Since God is

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<v Speaker 1>always moving, that means he can visit and inhabit anywhere

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<v Speaker 1>that we choose to give him praise. Thank you Jesus.

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<v Speaker 1>I haven't read my scripture yet, So now what we

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<v Speaker 1>want to do in this third week? And I don't

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<v Speaker 1>think this will be the final week. I really don't

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<v Speaker 1>think we're going to leave this teaching for a long

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<v Speaker 1>time looking forward to know normal? What if normal is

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<v Speaker 1>not back there? What if normal isn't stressed out, you know,

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<v Speaker 1>like you were three months ago, like you have been

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<v Speaker 1>for the last three years. What if normal is something

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<v Speaker 1>you've never known? What if there is a joy unspeakable

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<v Speaker 1>and full of glory in the Holy Ghost? What if

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<v Speaker 1>people of faith aren't weird? What if we're the ones

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<v Speaker 1>who got it. Right time I turn on the news,

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<v Speaker 1>they're talking about how an invisible virus is shutting down

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<v Speaker 1>the visible world and everything we can see is affected

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<v Speaker 1>by something we can't see. Well, that's what the scripture

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<v Speaker 1>has been saying all along, right, Faith is the substance

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<v Speaker 1>of things hoped for and the evidence of things not see.

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<v Speaker 1>I don't see it, but I believe it. I can't

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<v Speaker 1>point to it, but I know it on the inside.

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<v Speaker 1>And so this is an excellent time go to Philippians

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<v Speaker 1>Chapter one, to pull out some of these scriptures that

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<v Speaker 1>help us to see that the kingdoms of this world

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<v Speaker 1>are meant to shatter. Excuse me, I can't multitask. I

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<v Speaker 1>was trying to turn and talk at the same time.

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<v Speaker 1>The kingdoms of this world and the kingdoms of our

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<v Speaker 1>God do not have much in common. What Romans twelve

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<v Speaker 1>called the patterns of this world the way that we

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<v Speaker 1>get used to doing things. How if somebody offends us,

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<v Speaker 1>we offend back, and then we get offended. Oh I

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<v Speaker 1>got offended. Well that was a dumb thing to do.

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<v Speaker 1>Why would you get that? But they offended me? No, no, No,

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<v Speaker 1>offense is an event. Offended is a decision, So why

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<v Speaker 1>would I make a decision? These are the ways of

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<v Speaker 1>the world. If you offend me, I'm going to be offended.

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<v Speaker 1>The Kingdom of God, the renewing of our mind, says

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<v Speaker 1>you can bring me an offense. One time I preached

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<v Speaker 1>the message where I built a fence on the stage

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<v Speaker 1>and I said, you can either drive it into the

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<v Speaker 1>ground and create separation, or you can drop it. And

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<v Speaker 1>that's really weird to the world until you realize that

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<v Speaker 1>God's ways actually work. Who would have thought he actually

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<v Speaker 1>knew what he was doing when he made you. And

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<v Speaker 1>if you made you a little weird, if he wired

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<v Speaker 1>you a little differently, if you're wired a little different.

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<v Speaker 1>I was telling them. We came out and had church

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<v Speaker 1>before church, and I almost spilled my starbucks all over

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<v Speaker 1>the stage, broke a stool. We were singing rattle, and

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<v Speaker 1>I told him everybody is telling me that the song

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<v Speaker 1>the Blessing makes them cry, and I was like, I

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<v Speaker 1>guess I'm weird because rattle makes me cry. I don't know,

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<v Speaker 1>Mom dropped me? When did you drop me? Because something

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<v Speaker 1>got wired wrong in my head. You're not supposed to

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<v Speaker 1>cry singing open the grave I'm coming out, but I do.

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<v Speaker 1>I cried when we were riding it, and I cry

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<v Speaker 1>when I hear it. And so somebody put in the

0:14:38.560 --> 0:14:43.160
<v Speaker 1>chat I'm wonderfully weird, And don't look at the person

0:14:43.200 --> 0:14:44.920
<v Speaker 1>next to you and say you sure are. If you're

0:14:44.920 --> 0:14:46.640
<v Speaker 1>sitting on the couch with somebody, I don't want any

0:14:46.680 --> 0:14:51.000
<v Speaker 1>strife in the home. But look at this. Paul was weird.

0:14:51.440 --> 0:14:53.640
<v Speaker 1>And what was weird about Paul? He wrote Philippians. What

0:14:53.720 --> 0:14:59.720
<v Speaker 1>was weird about Paul was that he had this ability

0:14:59.720 --> 0:15:03.840
<v Speaker 1>to come unicate uncertainty and confidence in the same breath,

0:15:04.800 --> 0:15:08.360
<v Speaker 1>in the same letter. And that was what was weird,

0:15:08.440 --> 0:15:13.000
<v Speaker 1>because he would say something and he would sound so courageous,

0:15:14.120 --> 0:15:16.520
<v Speaker 1>and then he would say something else about how his

0:15:16.600 --> 0:15:20.160
<v Speaker 1>situation was so unstable. And I want to show you

0:15:20.200 --> 0:15:24.240
<v Speaker 1>a passage that I really love. If I were your waiter,

0:15:24.320 --> 0:15:27.600
<v Speaker 1>I would tell you that this message pairs well with

0:15:27.680 --> 0:15:30.040
<v Speaker 1>a message that I've preached a while back, called choosing

0:15:30.080 --> 0:15:33.640
<v Speaker 1>your change, and it's available for you right now. But

0:15:34.160 --> 0:15:38.480
<v Speaker 1>as I'm finding lately, these messages and these passages are

0:15:38.520 --> 0:15:40.960
<v Speaker 1>taking on a new relevance to me. That's what the

0:15:41.040 --> 0:15:44.400
<v Speaker 1>Word of God is. Alive and active, That's what it means.

0:15:44.400 --> 0:15:48.320
<v Speaker 1>It means like as your life changes, God's word doesn't change,

0:15:48.320 --> 0:15:51.760
<v Speaker 1>but your perspective does. So you have the ability to

0:15:51.760 --> 0:15:54.440
<v Speaker 1>look at a situation that you used to say, man,

0:15:54.520 --> 0:15:58.280
<v Speaker 1>that was unfair. Three years later you're like, I am

0:15:58.440 --> 0:16:02.200
<v Speaker 1>so glad that they'd and keep me around. You look

0:16:02.240 --> 0:16:04.200
<v Speaker 1>at a situation on one hand and go, that was

0:16:04.240 --> 0:16:06.920
<v Speaker 1>the worst week of my life. You look at it

0:16:06.960 --> 0:16:09.320
<v Speaker 1>a few months ago, you go, I learned a lesson

0:16:09.360 --> 0:16:13.200
<v Speaker 1>from that. Oh, I wouldn't trade that lesson for anything.

0:16:14.360 --> 0:16:16.480
<v Speaker 1>And so today, let me give you just one verse

0:16:16.520 --> 0:16:18.960
<v Speaker 1>to start with. I want to read a lot of verses,

0:16:19.000 --> 0:16:26.040
<v Speaker 1>so clear your calendar, Okay, check, and now listen to

0:16:26.080 --> 0:16:29.560
<v Speaker 1>this one verse. And there's really something about it that

0:16:29.600 --> 0:16:33.440
<v Speaker 1>took me by surprise. In Philippius, Chapter one, verse twenty two,

0:16:33.560 --> 0:16:39.000
<v Speaker 1>Paul says, if I am to go on living, if

0:16:40.520 --> 0:16:43.480
<v Speaker 1>I thought no weapon formed against you will prosper Isaiah

0:16:43.560 --> 0:16:46.240
<v Speaker 1>fifty four to seventeen. Paul, didn't you read Isaiah fifty

0:16:46.240 --> 0:16:49.960
<v Speaker 1>four or seventeen? Paul's like, yeah, man, me and Isaiah

0:16:50.000 --> 0:16:53.600
<v Speaker 1>are peers. We both were both writing the Bible. He

0:16:53.680 --> 0:16:56.440
<v Speaker 1>just wrote it a few centuries ago. But yet he

0:16:56.560 --> 0:16:58.600
<v Speaker 1>is introducing now y'all listen. You got to listen with

0:16:58.600 --> 0:17:01.400
<v Speaker 1>your spiritual ears. Because you're physical ear. Drums are blown

0:17:01.440 --> 0:17:03.720
<v Speaker 1>out because we were we were just rocking up here.

0:17:03.720 --> 0:17:07.120
<v Speaker 1>But listen with your spirit he said, if I am

0:17:07.240 --> 0:17:10.600
<v Speaker 1>to go on living, I don't know how this will

0:17:10.600 --> 0:17:12.840
<v Speaker 1>turn out. How many feel that way about something in

0:17:12.880 --> 0:17:15.639
<v Speaker 1>your life right now? I don't know how this is

0:17:15.640 --> 0:17:19.800
<v Speaker 1>going to turn out. It is inconclusive. The ruling on

0:17:19.840 --> 0:17:23.399
<v Speaker 1>the field is under review. They put me in this

0:17:23.480 --> 0:17:28.840
<v Speaker 1>prison for preaching the gospel I didn't sell dope, I

0:17:30.080 --> 0:17:33.480
<v Speaker 1>didn't hurt anyone. I was just trying to help. And

0:17:33.560 --> 0:17:37.400
<v Speaker 1>here I am imprisoned. I believe Paul was under house

0:17:37.480 --> 0:17:41.399
<v Speaker 1>arrest in Rome. That's kind of where his ministry concludes

0:17:41.480 --> 0:17:44.720
<v Speaker 1>in Acts Chapter twenty eight. There is debate about which

0:17:44.800 --> 0:17:49.359
<v Speaker 1>imprisonment that Paul was facing when he wrote this letter

0:17:49.400 --> 0:17:51.960
<v Speaker 1>to the Philippians. But one thing we know is that

0:17:52.040 --> 0:17:54.600
<v Speaker 1>he was in prison, and the other thing we know

0:17:55.200 --> 0:18:00.000
<v Speaker 1>is that he saw a purpose in it. So since

0:18:00.160 --> 0:18:04.080
<v Speaker 1>Paul has this perspective to offer us today, let's ask

0:18:04.200 --> 0:18:08.119
<v Speaker 1>him about what is important to him as he sits

0:18:08.160 --> 0:18:10.919
<v Speaker 1>in a prison cell, and maybe we need to make

0:18:10.960 --> 0:18:15.280
<v Speaker 1>it applicable to us. Okay, we're most of us. We're

0:18:15.280 --> 0:18:18.320
<v Speaker 1>not exactly locked up, but we're locked down right now.

0:18:19.080 --> 0:18:21.000
<v Speaker 1>And I don't even mean whether or not you can

0:18:21.280 --> 0:18:23.720
<v Speaker 1>go get your nails done, or you know, whether or

0:18:23.720 --> 0:18:25.680
<v Speaker 1>not you're allowed to visit your barber, or whether or

0:18:25.680 --> 0:18:28.119
<v Speaker 1>not you're going into the grocery store without wearing a

0:18:28.119 --> 0:18:32.240
<v Speaker 1>beekeeper suit. I'm talking about. I'm talking about the fact

0:18:32.240 --> 0:18:38.479
<v Speaker 1>that most of us are are trapped inside of what

0:18:38.520 --> 0:18:44.200
<v Speaker 1>we don't yet know in this transition. And so since

0:18:44.280 --> 0:18:46.560
<v Speaker 1>Paul is awaiting whether or not they're going to kill

0:18:46.640 --> 0:18:49.800
<v Speaker 1>him for preaching Christ or let him live. I want

0:18:49.840 --> 0:18:53.400
<v Speaker 1>to hear what this preacher has to say. Somebody say,

0:18:53.440 --> 0:18:56.679
<v Speaker 1>preach it, Paul. It doesn't get any better than this.

0:18:57.160 --> 0:19:01.119
<v Speaker 1>The apostle Paul is the guest preacher at Elevation Church

0:19:01.440 --> 0:19:04.840
<v Speaker 1>this weekend. So he says, if I am to go

0:19:04.920 --> 0:19:09.520
<v Speaker 1>on living in the body, this will mean fruitful labor

0:19:09.600 --> 0:19:21.600
<v Speaker 1>for me. Yet what shall I choose? I do not No. Wow,

0:19:22.960 --> 0:19:26.880
<v Speaker 1>he doesn't say that much. Did you hear what Paul said?

0:19:27.880 --> 0:19:30.560
<v Speaker 1>You better underline this because you're not going to hear

0:19:30.640 --> 0:19:33.520
<v Speaker 1>him say it much much more. He doesn't say this

0:19:33.640 --> 0:19:40.639
<v Speaker 1>many times he said, I do not know, and I

0:19:40.680 --> 0:19:44.440
<v Speaker 1>wish somebody was honest enough to put it in the chat.

0:19:44.520 --> 0:19:50.479
<v Speaker 1>I do not. No. You think the four words that

0:19:50.600 --> 0:19:54.840
<v Speaker 1>express the greatest faith are God will come through. No,

0:19:54.960 --> 0:19:59.760
<v Speaker 1>that's not it. You think the four greatest words of

0:19:59.840 --> 0:20:05.760
<v Speaker 1>FAI are he can do anything that's for right, for

0:20:05.960 --> 0:20:09.840
<v Speaker 1>he can give you. You think the four greatest words

0:20:09.840 --> 0:20:14.800
<v Speaker 1>of faith are you know, I trust in God. But

0:20:15.080 --> 0:20:18.640
<v Speaker 1>sometimes all of those are fine. By the way, Sometimes

0:20:19.400 --> 0:20:23.760
<v Speaker 1>the greatest statement of faith you can make is when

0:20:23.800 --> 0:20:28.520
<v Speaker 1>Paul said, I'm waiting on a verdict. I'm in this

0:20:29.160 --> 0:20:34.399
<v Speaker 1>quarantine prison, I'm in this I'm in this situation, and

0:20:34.440 --> 0:20:39.200
<v Speaker 1>it's uncertain what will happen. And the church at Philippi

0:20:39.320 --> 0:20:45.080
<v Speaker 1>remembered they love Paul. They love Paul way more than

0:20:45.119 --> 0:20:49.280
<v Speaker 1>Elevation church loves me because Paul was a better pastor,

0:20:49.680 --> 0:20:54.159
<v Speaker 1>and and they love him so much. He started the

0:20:54.240 --> 0:20:58.000
<v Speaker 1>church at Philippi, and now they're having to to make

0:20:58.040 --> 0:21:02.120
<v Speaker 1>it without his physical presence. Yes, they're having to make

0:21:02.160 --> 0:21:05.640
<v Speaker 1>it without the person who taught them the gospel. They

0:21:05.640 --> 0:21:09.560
<v Speaker 1>can't be together. And so he's backing up to tell them,

0:21:09.640 --> 0:21:11.880
<v Speaker 1>let me give you a report on how I'm doing,

0:21:11.960 --> 0:21:13.760
<v Speaker 1>you know with me. Let me give you a report

0:21:13.760 --> 0:21:17.080
<v Speaker 1>on how things are going in the prison Philippians, Chapter one,

0:21:17.240 --> 0:21:20.199
<v Speaker 1>verse twelve. Remember he started the church at Philipi. But

0:21:20.400 --> 0:21:23.600
<v Speaker 1>now things have taken a turn for the worst. And

0:21:23.640 --> 0:21:27.600
<v Speaker 1>it's uncertain. Somebody, it's uncertain in your life right now.

0:21:27.880 --> 0:21:30.320
<v Speaker 1>It's uncertain about when certain things are going to kick

0:21:30.359 --> 0:21:32.800
<v Speaker 1>back in. It's uncertain about whether or not you're gonna

0:21:32.800 --> 0:21:35.520
<v Speaker 1>be able to meet this need. It's uncertain about whether

0:21:35.600 --> 0:21:37.800
<v Speaker 1>or not life is going to get back to normal, y'all.

0:21:37.880 --> 0:21:40.040
<v Speaker 1>I don't know if we'll ever hug people again who

0:21:40.040 --> 0:21:42.600
<v Speaker 1>don't have our last name. I'm hoping kind of not.

0:21:43.160 --> 0:21:45.520
<v Speaker 1>I don't like the hug anymore. But I don't know.

0:21:45.720 --> 0:21:48.280
<v Speaker 1>And that's what Paul says. But listen. The way that

0:21:48.320 --> 0:21:53.600
<v Speaker 1>he models for us confidence in the face of uncertainty

0:21:55.359 --> 0:21:58.000
<v Speaker 1>is a lesson that I think can change your life.

0:21:58.640 --> 0:22:03.000
<v Speaker 1>The title of this lesson is called focus on the fruit.

0:22:07.040 --> 0:22:12.479
<v Speaker 1>You ready, focus on the fruit. And since the message

0:22:12.480 --> 0:22:14.520
<v Speaker 1>starts with focus, if you need to close the chat

0:22:14.560 --> 0:22:17.199
<v Speaker 1>to listen to me, do it. If you need to

0:22:17.280 --> 0:22:22.000
<v Speaker 1>give your kids a shot of niquill early in the

0:22:22.000 --> 0:22:26.560
<v Speaker 1>morning to listen to me, listen to me. Focus on

0:22:26.640 --> 0:22:28.480
<v Speaker 1>the fruit. All over the world, the gospel is bearing

0:22:28.520 --> 0:22:30.440
<v Speaker 1>fruit right now as I speak. The Word of God

0:22:30.480 --> 0:22:34.240
<v Speaker 1>does not return void, No, it never does. It accomplishes

0:22:34.280 --> 0:22:35.960
<v Speaker 1>what He sends it to do. But you've got to

0:22:36.119 --> 0:22:40.800
<v Speaker 1>focus on the fruit. Focus on the fruit. There's no

0:22:40.880 --> 0:22:43.720
<v Speaker 1>title coming up behind me on screen. You are the

0:22:43.720 --> 0:22:46.320
<v Speaker 1>production team today. Put right there in the chat. If

0:22:46.359 --> 0:22:49.320
<v Speaker 1>you haven't closed it, put focus on the fruit. That's

0:22:49.359 --> 0:22:52.359
<v Speaker 1>the word of the Lord today. God. I'm excited about

0:22:52.359 --> 0:22:56.720
<v Speaker 1>it because Paul starts with telling the church at Philippi

0:22:57.800 --> 0:23:03.080
<v Speaker 1>about the events that have transpired since he last saw them. Now,

0:23:03.280 --> 0:23:07.719
<v Speaker 1>remember Paul wasn't able to post this on Facebook, so

0:23:07.760 --> 0:23:10.320
<v Speaker 1>it's going to take a while for them to get

0:23:10.320 --> 0:23:14.320
<v Speaker 1>the correspondence through something that's way slower than the United

0:23:14.359 --> 0:23:18.240
<v Speaker 1>States Postal Service. Paul has to get them this message

0:23:18.240 --> 0:23:21.240
<v Speaker 1>and they have to wait to receive it. The man

0:23:21.280 --> 0:23:22.919
<v Speaker 1>of God is trying to give him a message, but

0:23:22.920 --> 0:23:25.760
<v Speaker 1>they have to wait to receive it. The Man of

0:23:25.800 --> 0:23:27.719
<v Speaker 1>God is trying to give him a message, but they

0:23:27.760 --> 0:23:31.560
<v Speaker 1>have to wait to receive it. While you're waiting, learn

0:23:31.640 --> 0:23:36.119
<v Speaker 1>to worship. It is the worship that you offer God

0:23:36.640 --> 0:23:39.359
<v Speaker 1>while you are waiting that will prepare your heart for

0:23:39.480 --> 0:23:43.840
<v Speaker 1>the word. That's what tills the soil. When I offer

0:23:43.920 --> 0:23:48.080
<v Speaker 1>God praise in my heart while I'm waiting, That's what

0:23:48.200 --> 0:23:51.760
<v Speaker 1>makes me ready and receptive for what he speaks. So

0:23:51.880 --> 0:23:54.760
<v Speaker 1>some of us are so anxious for God to do something,

0:23:55.160 --> 0:23:59.560
<v Speaker 1>but often in those seasons of transition, he's tilling the ground.

0:24:00.040 --> 0:24:02.639
<v Speaker 1>Who is this for? He breaks up our heart and

0:24:02.720 --> 0:24:06.520
<v Speaker 1>heart in waiting seasons as we praise Him by faith

0:24:07.359 --> 0:24:14.240
<v Speaker 1>and Philippians Chapter one, verse twelve, Thank you Jesus says, now,

0:24:14.280 --> 0:24:18.640
<v Speaker 1>I want you to know brothers and sisters. I want

0:24:18.680 --> 0:24:23.720
<v Speaker 1>you to what No, I want you to know brothers

0:24:23.760 --> 0:24:28.840
<v Speaker 1>and sisters, that what has happened to me has actually

0:24:29.800 --> 0:24:35.520
<v Speaker 1>somebody say actually, like you're arguing, say actually what had

0:24:35.600 --> 0:24:41.760
<v Speaker 1>happened was actually what's going on. So there's certain things

0:24:41.840 --> 0:24:45.439
<v Speaker 1>that are a parent. But what if what is a

0:24:45.520 --> 0:24:48.639
<v Speaker 1>parent isn't what is actual? You see what I'm saying.

0:24:48.880 --> 0:24:50.479
<v Speaker 1>I just want to read the Bible slow because I've

0:24:50.480 --> 0:24:54.359
<v Speaker 1>got nothing else to do. He said, Actually, this is

0:24:54.400 --> 0:24:59.960
<v Speaker 1>what's actually happening. Physically speaking, what's happening is I mean

0:25:00.160 --> 0:25:05.480
<v Speaker 1>chains locked up or on house arrest. Physically speaking, I'm

0:25:05.480 --> 0:25:08.760
<v Speaker 1>not able to preach outside of these walls. Physically speaking,

0:25:08.760 --> 0:25:11.919
<v Speaker 1>I'm quarantined. Physically speaking, some things are going on right

0:25:12.000 --> 0:25:15.959
<v Speaker 1>now in my bank account. But actually it has served

0:25:16.000 --> 0:25:20.120
<v Speaker 1>to advance the gospel. If you are a note taking nerd,

0:25:20.160 --> 0:25:22.840
<v Speaker 1>write down that the word advance means to make headway

0:25:23.000 --> 0:25:27.800
<v Speaker 1>despite severe blows. This is the kind of progress that

0:25:27.880 --> 0:25:34.399
<v Speaker 1>isn't pretty. This is like me doing squats. I'm not

0:25:34.520 --> 0:25:36.680
<v Speaker 1>doing it so my face can look pretty. I'm doing

0:25:36.680 --> 0:25:39.760
<v Speaker 1>it so my muscles can grow. So this may not

0:25:39.840 --> 0:25:43.440
<v Speaker 1>be the prettiest part of my life, but by faith,

0:25:43.480 --> 0:25:46.880
<v Speaker 1>I believe it's going to be the most productive. The

0:25:46.920 --> 0:25:50.040
<v Speaker 1>most productive parts of your life will not be the prettiest.

0:25:53.200 --> 0:25:55.479
<v Speaker 1>The greatest miracles in your life will come in the

0:25:55.520 --> 0:25:59.080
<v Speaker 1>middle of the biggest mess. Am I anointed? Or did

0:25:59.119 --> 0:26:03.440
<v Speaker 1>I take too much? CAF mean? He said, actually, what happened?

0:26:03.480 --> 0:26:09.000
<v Speaker 1>And he doesn't go into this long, long, long, long

0:26:09.280 --> 0:26:12.480
<v Speaker 1>list of events, Holly, he doesn't go into like a

0:26:12.640 --> 0:26:15.080
<v Speaker 1>long list of events. Some of us are more verbose

0:26:15.119 --> 0:26:18.720
<v Speaker 1>than others. Like when Holly tells me what happened in

0:26:18.760 --> 0:26:21.480
<v Speaker 1>her day, it takes her more word counts because she's

0:26:21.560 --> 0:26:25.280
<v Speaker 1>she's smarter to get it done. She's like, she's like paragraphs,

0:26:26.160 --> 0:26:30.200
<v Speaker 1>and I'm like sentences. And Paul Paul doesn't even give

0:26:30.280 --> 0:26:35.879
<v Speaker 1>them a sentence. On his condition in prison, food sucks,

0:26:35.960 --> 0:26:42.080
<v Speaker 1>y'all pray for me. It's loud here. He doesn't. He

0:26:42.119 --> 0:26:48.080
<v Speaker 1>doesn't give him a single sentence. I wonder why. I wonder,

0:26:48.160 --> 0:26:51.479
<v Speaker 1>by this point in his life, does he have his

0:26:51.560 --> 0:26:55.480
<v Speaker 1>priority straight to know that what is happening in me

0:26:55.640 --> 0:26:59.679
<v Speaker 1>is always more important than what's happening to me. I

0:26:59.720 --> 0:27:03.440
<v Speaker 1>wonder do I have it straight. Not really not yet.

0:27:04.680 --> 0:27:09.120
<v Speaker 1>I'm still conformed to the pattern of this world. I'm

0:27:09.160 --> 0:27:13.719
<v Speaker 1>still acted upon by external events. You know, if I

0:27:13.800 --> 0:27:18.040
<v Speaker 1>feel it, I believe it. Well, Paul's past that. Paul's like, Look,

0:27:18.040 --> 0:27:19.720
<v Speaker 1>I can sit here and tell you all about prison

0:27:19.760 --> 0:27:22.560
<v Speaker 1>blah blah blah. I've been here so many times before.

0:27:22.760 --> 0:27:26.520
<v Speaker 1>It's not even me worth wasting the papyrus that I

0:27:26.520 --> 0:27:29.080
<v Speaker 1>would write it on. I only got so much scroll,

0:27:29.240 --> 0:27:31.280
<v Speaker 1>and I don't want to take up the time telling

0:27:31.280 --> 0:27:33.639
<v Speaker 1>you how bad my day was. I don't want to

0:27:33.640 --> 0:27:36.480
<v Speaker 1>spend so much time just thinking about and talking about

0:27:36.640 --> 0:27:39.160
<v Speaker 1>and guessing about all this stuff that I can't control.

0:27:39.359 --> 0:27:42.199
<v Speaker 1>So what I want to focus on instead is the

0:27:42.200 --> 0:27:49.280
<v Speaker 1>fruit and what has happened to me get this. Beneath

0:27:49.480 --> 0:27:55.160
<v Speaker 1>the surface, God is growing something greater than our minds

0:27:55.160 --> 0:28:02.280
<v Speaker 1>can imagine. Something's happening in the soil. Something is happening

0:28:02.320 --> 0:28:06.560
<v Speaker 1>in the soil. Something is taking root in your heart

0:28:06.640 --> 0:28:10.879
<v Speaker 1>right now, in this season of my life, God is

0:28:10.920 --> 0:28:15.159
<v Speaker 1>giving me a root system. In this season of my life.

0:28:15.200 --> 0:28:19.160
<v Speaker 1>God is teaching me to focus. In this season of

0:28:19.200 --> 0:28:24.320
<v Speaker 1>my life, remember, I'm looking forward to normal. God is

0:28:24.359 --> 0:28:28.119
<v Speaker 1>pruning some stuff out of my life right now to

0:28:28.200 --> 0:28:31.960
<v Speaker 1>make me ready for what's next. Can I get one

0:28:32.080 --> 0:28:36.520
<v Speaker 1>witness in this room that God is rooting me, establishing

0:28:36.560 --> 0:28:40.680
<v Speaker 1>me so that I can bear more fruit. Well, we

0:28:40.840 --> 0:28:44.440
<v Speaker 1>like the fruit, right, but the roots kind of boring,

0:28:46.960 --> 0:28:50.160
<v Speaker 1>kind of not too sexy, kind of ugly when you

0:28:50.200 --> 0:28:51.760
<v Speaker 1>get down to it. You ever put roots in a

0:28:51.800 --> 0:28:56.280
<v Speaker 1>vase and handed them to somebody for Valentine's Day? Now, one,

0:28:56.320 --> 0:28:59.280
<v Speaker 1>what's on the other side? We all want what's on

0:28:59.320 --> 0:29:02.800
<v Speaker 1>the other side, on the other side of the Red Sea.

0:29:03.360 --> 0:29:06.680
<v Speaker 1>I'm gonna give you praise Lord God. When we get

0:29:06.680 --> 0:29:09.720
<v Speaker 1>back to church. I saw y'all on Instagram. I've been

0:29:09.720 --> 0:29:12.480
<v Speaker 1>going through your Instagram post everybody that tagged me or

0:29:12.520 --> 0:29:16.240
<v Speaker 1>Elevation Worship singing a song. I scrolled through them. Ask Abby,

0:29:16.520 --> 0:29:20.160
<v Speaker 1>ask Graham. We spent three hours last night just scrolling

0:29:20.200 --> 0:29:22.680
<v Speaker 1>through y'all. Some of y'all couldn't sing on key, but

0:29:22.760 --> 0:29:25.200
<v Speaker 1>we still enjoyed seeing you sing these songs. I saw

0:29:25.240 --> 0:29:27.600
<v Speaker 1>so many people say when we get back to church,

0:29:27.760 --> 0:29:33.160
<v Speaker 1>oh man, watch out, well, why wait? Why wait? I

0:29:33.200 --> 0:29:36.880
<v Speaker 1>thought you were church. I thought the Holy Spirit lived

0:29:36.880 --> 0:29:40.160
<v Speaker 1>in you. Jordan, if you were at Riverwalk, you'd be

0:29:40.200 --> 0:29:42.800
<v Speaker 1>standing up shouting me down. Why you need a crowd

0:29:42.840 --> 0:29:46.000
<v Speaker 1>to shout me down? I thought the spirit of God

0:29:46.160 --> 0:29:51.520
<v Speaker 1>lived in you. So now look, we love to shout

0:29:51.760 --> 0:29:56.480
<v Speaker 1>over fruit, but fruit without root doesn't last long. I

0:29:56.560 --> 0:30:00.960
<v Speaker 1>want something sustainable in my life. I want not only

0:30:01.000 --> 0:30:03.880
<v Speaker 1>the blessing of God, but I want him to build

0:30:03.920 --> 0:30:06.360
<v Speaker 1>me up so that I can bear up under it.

0:30:06.960 --> 0:30:10.240
<v Speaker 1>I want to yield my fruit in season in season,

0:30:10.680 --> 0:30:14.760
<v Speaker 1>in season in season. There is a time for everything,

0:30:14.840 --> 0:30:18.479
<v Speaker 1>Solomon said, there is a season to mourn. So if

0:30:18.520 --> 0:30:22.240
<v Speaker 1>you're mourning right now, that's the root. But you will

0:30:22.280 --> 0:30:26.040
<v Speaker 1>rejoice in the morning, that's the fruit. And I'm not

0:30:26.240 --> 0:30:29.480
<v Speaker 1>focused on what I'm going through. I'm focused on what

0:30:29.680 --> 0:30:36.920
<v Speaker 1>God is doing through and focus on the fruit. Focus

0:30:36.960 --> 0:30:41.680
<v Speaker 1>on the fruit, Focus on the fruit. How was your week? Well,

0:30:41.720 --> 0:30:44.560
<v Speaker 1>it depends what part about it do you want to know?

0:30:44.600 --> 0:30:47.160
<v Speaker 1>When I almost strangled my kids or when I hugged them.

0:30:47.520 --> 0:30:51.320
<v Speaker 1>I did both, the part where I was walking around

0:30:51.360 --> 0:30:53.760
<v Speaker 1>the house cussing under my breath or the part where

0:30:53.760 --> 0:31:00.880
<v Speaker 1>I was singing Man. Because from the same mouth the

0:31:00.920 --> 0:31:04.040
<v Speaker 1>fruit of lips that profess his name and the fruit

0:31:04.120 --> 0:31:11.520
<v Speaker 1>that will tell you other stuff too. So listen out

0:31:11.560 --> 0:31:15.240
<v Speaker 1>of this this great season of uncertainty, somebody put put

0:31:15.280 --> 0:31:20.000
<v Speaker 1>again in the chat, I do not know you are

0:31:20.200 --> 0:31:25.360
<v Speaker 1>allowed to say that. I don't know what makes people

0:31:25.400 --> 0:31:28.760
<v Speaker 1>think that preachers know stuff that we don't know. People

0:31:28.800 --> 0:31:31.520
<v Speaker 1>will ask me the weirdest stuff. If a cat dies

0:31:31.560 --> 0:31:33.400
<v Speaker 1>in the middle of the night and the owner went

0:31:33.440 --> 0:31:35.680
<v Speaker 1>to church the day before it, would it get to

0:31:35.720 --> 0:31:37.840
<v Speaker 1>heaven or does it have to pray? I don't know

0:31:37.880 --> 0:31:42.480
<v Speaker 1>about your cat. In the Book of Revelations, where it

0:31:42.520 --> 0:31:44.520
<v Speaker 1>talks about the horse and the Da Da Da and

0:31:44.560 --> 0:31:46.480
<v Speaker 1>the heavens and the earth and decide, I said, I

0:31:46.520 --> 0:31:49.080
<v Speaker 1>didn't break open the scroll. The lamb did that. I didn't.

0:31:49.120 --> 0:31:54.320
<v Speaker 1>I'm not the lamb. I'm a dumb sheep like you.

0:31:54.320 --> 0:32:02.680
<v Speaker 1>You you e w eu insdeed y'all wake up. We

0:32:02.720 --> 0:32:07.800
<v Speaker 1>don't have law. And so knowing that I don't know

0:32:08.400 --> 0:32:11.640
<v Speaker 1>what a powerful what a powerful concept. Knowing that you

0:32:11.760 --> 0:32:17.080
<v Speaker 1>don't know makes you open to wisdom. Knowing that you

0:32:17.120 --> 0:32:23.000
<v Speaker 1>don't know. I talked to Craig Grochelle yesterday about when

0:32:23.080 --> 0:32:24.680
<v Speaker 1>church is going to open, and this and that and

0:32:24.720 --> 0:32:26.840
<v Speaker 1>the other, and all the states are different, and I

0:32:26.880 --> 0:32:28.320
<v Speaker 1>don't know if our governor is ever going to let

0:32:28.360 --> 0:32:31.440
<v Speaker 1>us out the house again or not. But certain states

0:32:31.440 --> 0:32:33.560
<v Speaker 1>in the United States of America open up. Certain nations

0:32:33.600 --> 0:32:35.760
<v Speaker 1>are more open than others, and we're all on different

0:32:35.760 --> 0:32:38.320
<v Speaker 1>ways dealing with coronavirus. If you're watching this in a

0:32:38.360 --> 0:32:41.360
<v Speaker 1>time capsule. In twenty thirty two, things were weird. This

0:32:41.520 --> 0:32:43.760
<v Speaker 1>was not like elevation. Church had a bad growth season.

0:32:43.840 --> 0:32:46.760
<v Speaker 1>We weren't allowed to come okay, But I was like,

0:32:46.960 --> 0:32:49.240
<v Speaker 1>what do you think, man? Another month, another six months,

0:32:49.280 --> 0:32:50.719
<v Speaker 1>another twelve months where we go to church and come

0:32:50.720 --> 0:32:52.120
<v Speaker 1>back to D D D D. And we went back

0:32:52.120 --> 0:32:55.880
<v Speaker 1>and forth, just talking, just burning up our data plan,

0:32:56.160 --> 0:32:58.640
<v Speaker 1>talking to each other. And finally I said, do you

0:32:58.680 --> 0:33:01.040
<v Speaker 1>know what the most small ardest thing that we've said,

0:33:01.080 --> 0:33:03.400
<v Speaker 1>the most smartest thing we said on this whole call

0:33:03.560 --> 0:33:06.280
<v Speaker 1>was when you said, three minutes ago, I don't know,

0:33:07.640 --> 0:33:11.400
<v Speaker 1>that's the smartest thing either of us have said. And

0:33:11.440 --> 0:33:15.360
<v Speaker 1>so here's what's really cool about right now. We are

0:33:15.400 --> 0:33:20.880
<v Speaker 1>all idiots at the same time. We are all equally

0:33:21.000 --> 0:33:26.200
<v Speaker 1>ignorant of what comes next. Nobody's got a crystal ball.

0:33:26.320 --> 0:33:29.360
<v Speaker 1>I know your uncle's cousin's friend worked for the Pentagon.

0:33:29.480 --> 0:33:33.600
<v Speaker 1>Shut up hearing from everybody. When my dad went to

0:33:33.600 --> 0:33:39.880
<v Speaker 1>college with doctor fouche, shut up. Nobody knows. Paul didn't know.

0:33:41.720 --> 0:33:46.880
<v Speaker 1>Nobody knows. Are my kids ever going to have a

0:33:46.920 --> 0:33:50.440
<v Speaker 1>real teacher again? Nobody knows. Then they might send them

0:33:50.440 --> 0:33:54.240
<v Speaker 1>to school, and they might send them back right, Nobody

0:33:54.320 --> 0:34:03.280
<v Speaker 1>knows when is the Nobody knows, Nobody, nobody, nobody, nobody.

0:34:04.480 --> 0:34:06.080
<v Speaker 1>All the depths of the wisdom of the riches and

0:34:06.120 --> 0:34:09.040
<v Speaker 1>knowledge of God, how insearchable is passed beyond tracing out

0:34:09.520 --> 0:34:11.640
<v Speaker 1>who has known the mind of the Lord, and who

0:34:11.760 --> 0:34:15.360
<v Speaker 1>has been as counselor. This is Romans eleven, right before

0:34:15.480 --> 0:34:18.880
<v Speaker 1>Romans twelve, where it says, be transformed by the renewing

0:34:18.960 --> 0:34:21.120
<v Speaker 1>of your mind. He says, Oh, the depths of the

0:34:21.160 --> 0:34:24.480
<v Speaker 1>wisdom of the riches and knowledge of God, how unsearchable

0:34:24.560 --> 0:34:29.240
<v Speaker 1>his pathways? Beyond tracing out? Who has known the mind

0:34:29.320 --> 0:34:37.880
<v Speaker 1>of the Lord? Who knows not me, not me, not

0:34:38.040 --> 0:34:46.239
<v Speaker 1>you not Paul. Paul always had an answer. You know,

0:34:46.480 --> 0:34:50.440
<v Speaker 1>he was one man said he was seldom he was.

0:34:50.600 --> 0:34:53.640
<v Speaker 1>He was often wrong, but seldom in doubt. Do you

0:34:53.640 --> 0:34:59.359
<v Speaker 1>know anybody like that? That was Paul. Paul always knew

0:34:59.440 --> 0:35:01.720
<v Speaker 1>And look you can to see him. He starts this passage,

0:35:01.719 --> 0:35:04.920
<v Speaker 1>he says, I want you to know brothers and sisters

0:35:05.000 --> 0:35:08.040
<v Speaker 1>verse twelve, and then by the time he gets to

0:35:08.760 --> 0:35:12.799
<v Speaker 1>verse twenty two, he says, I do not know, So

0:35:12.840 --> 0:35:15.759
<v Speaker 1>how are we supposed to know if you don't even know? Right?

0:35:16.719 --> 0:35:20.160
<v Speaker 1>I love this because the truth is in the tension

0:35:20.520 --> 0:35:24.200
<v Speaker 1>hermeneutical principle one oh one. The truth is in the tension.

0:35:25.200 --> 0:35:31.240
<v Speaker 1>So the presence of faith does not eliminate uncertainty. In fact,

0:35:31.320 --> 0:35:36.920
<v Speaker 1>it operates by uncertainty. Can I preach like I? Like

0:35:36.960 --> 0:35:39.399
<v Speaker 1>I saw it in the text? He said, I want

0:35:39.440 --> 0:35:42.000
<v Speaker 1>you to know that the Gospel is going forward. That's

0:35:42.080 --> 0:35:46.280
<v Speaker 1>the important thing, And as a result, it has become

0:35:46.400 --> 0:35:50.160
<v Speaker 1>clear verse thirteen throughout the whole palace. Guard Wait a minute,

0:35:50.160 --> 0:35:53.640
<v Speaker 1>Wait a minute. He's talking about clarity, but he's still

0:35:53.960 --> 0:35:59.320
<v Speaker 1>not defining the outcome. His clarity is not about the outcome.

0:36:00.120 --> 0:36:04.000
<v Speaker 1>His clarity is about God's presence in the process. What

0:36:04.120 --> 0:36:07.680
<v Speaker 1>a word. I'm focused on what God is doing in

0:36:07.719 --> 0:36:11.319
<v Speaker 1>me right now. I can't control what politicians do. I

0:36:11.360 --> 0:36:14.279
<v Speaker 1>can't control how long this prison sentence is. There is

0:36:14.320 --> 0:36:17.239
<v Speaker 1>something outside of my control. But this is what I

0:36:17.280 --> 0:36:19.560
<v Speaker 1>told Elijah in the Pound the other day. Graham, I'm

0:36:19.560 --> 0:36:21.880
<v Speaker 1>giving him life lessons, and I think this has to

0:36:21.920 --> 0:36:24.360
<v Speaker 1>be number one. Just if you strip it all away,

0:36:24.560 --> 0:36:26.200
<v Speaker 1>and I don't even need a Bible verse for this,

0:36:26.440 --> 0:36:28.279
<v Speaker 1>but if you strip it all away, this is what

0:36:28.360 --> 0:36:31.360
<v Speaker 1>I taught him. The only thing you can really control

0:36:31.440 --> 0:36:36.680
<v Speaker 1>is your focus. What you're gonna do, make it sonny,

0:36:38.800 --> 0:36:41.880
<v Speaker 1>what you're gonna do, make it rainy, what you're gonna do,

0:36:41.960 --> 0:36:45.800
<v Speaker 1>make people nicer, You're gonna make people stop being crazy.

0:36:46.920 --> 0:36:49.680
<v Speaker 1>What are you gonna do. You're gonna do. You're gonna

0:36:49.719 --> 0:36:53.920
<v Speaker 1>pray away the virus. Look, man, I'm praying just as

0:36:53.960 --> 0:36:56.120
<v Speaker 1>hard as anybody for stuff that I can't control. That's

0:36:56.160 --> 0:37:00.239
<v Speaker 1>all I can do. But what I can control is

0:37:00.280 --> 0:37:11.320
<v Speaker 1>my focus. I can control my focus. Not me pastro feurdics, feuritic.

0:37:11.400 --> 0:37:16.040
<v Speaker 1>I can't control my focus. I'm a ADHD. I'm not.

0:37:16.280 --> 0:37:19.919
<v Speaker 1>I am not talking about physical focus. I'm talking about

0:37:19.920 --> 0:37:26.440
<v Speaker 1>emotional focus. I'm talking about spiritual focus. I'm talking about

0:37:26.520 --> 0:37:31.279
<v Speaker 1>focusing your priorities. Now. The fruit of the Spirit is love, joy, peace,

0:37:31.320 --> 0:37:34.359
<v Speaker 1>patient's kindnes, goodness, faithuless gentlemen, and self control. Galatians five,

0:37:34.440 --> 0:37:38.560
<v Speaker 1>twenty two, twenty three. Cross reference for your Bible study.

0:37:38.640 --> 0:37:43.000
<v Speaker 1>The fruit of the Spirit is joy. The fruit of

0:37:43.040 --> 0:37:48.000
<v Speaker 1>the spirit is joy, but the root of the spirit

0:37:48.760 --> 0:37:55.200
<v Speaker 1>is priorities. What you are planted in what matters to me.

0:37:56.400 --> 0:37:59.799
<v Speaker 1>This is Paul's message. He's writing back to the church

0:37:59.840 --> 0:38:03.400
<v Speaker 1>that he founded in Philippi. He led that purple cloth

0:38:03.520 --> 0:38:05.879
<v Speaker 1>dealer Lydia to the Lord, and the city was never

0:38:05.920 --> 0:38:10.520
<v Speaker 1>the same. He got locked up with Silas in prison

0:38:10.719 --> 0:38:14.919
<v Speaker 1>in Philippi for preaching the gospel. Remember that story. Most

0:38:14.960 --> 0:38:18.600
<v Speaker 1>people don't know that he is writing a letter to

0:38:18.760 --> 0:38:22.960
<v Speaker 1>the same people who only have a church in their

0:38:23.000 --> 0:38:27.560
<v Speaker 1>city because Paul was thrown in prison. Did you hear me?

0:38:28.400 --> 0:38:32.440
<v Speaker 1>The only reason there is a book of Philippians is

0:38:32.520 --> 0:38:36.960
<v Speaker 1>because Paul was thrown in prison. The only reason that

0:38:37.040 --> 0:38:40.640
<v Speaker 1>he writes, I can do all things through Christ who

0:38:40.680 --> 0:38:47.160
<v Speaker 1>strengthens me Philippians four thirteen. Mountain was able to do. Wait, No,

0:38:47.200 --> 0:38:50.600
<v Speaker 1>that's Ephesians three twenty Philippians four nineteen able to do

0:38:50.680 --> 0:38:53.400
<v Speaker 1>And that's Ephesians three twenty two. What's the one in

0:38:53.400 --> 0:38:56.440
<v Speaker 1>Philippians four nineteen, No, No. Four thirteen is I can

0:38:56.480 --> 0:39:00.239
<v Speaker 1>do all things? Philippians for nineteen nineteen nineteen, I want,

0:39:00.560 --> 0:39:06.040
<v Speaker 1>I want for nineteen I know what that through your

0:39:06.080 --> 0:39:11.200
<v Speaker 1>prayers and God's provision. No Verse nineteen says, my God

0:39:11.280 --> 0:39:15.120
<v Speaker 1>will supply all your needs. But yet Paul is saying,

0:39:15.440 --> 0:39:18.640
<v Speaker 1>I don't know how this ends. But yeah, he's saying,

0:39:18.719 --> 0:39:22.560
<v Speaker 1>my God will supply all my needs. But I don't

0:39:22.640 --> 0:39:26.399
<v Speaker 1>need to know how it ends. To know that I'm

0:39:26.440 --> 0:39:30.640
<v Speaker 1>going to see the glory of God in the middle

0:39:30.680 --> 0:39:36.400
<v Speaker 1>of it, some things I don't need to know. I

0:39:36.400 --> 0:39:40.200
<v Speaker 1>don't need to know. That is why I am encouraging

0:39:40.239 --> 0:39:44.239
<v Speaker 1>you to limit your intake of the news. You do

0:39:44.280 --> 0:39:50.360
<v Speaker 1>not need to know everything up to the minute. Amen.

0:39:51.760 --> 0:39:54.480
<v Speaker 1>You do not need to know the things that you

0:39:54.520 --> 0:39:59.000
<v Speaker 1>cannot directly affect. You do not need to know all

0:39:59.239 --> 0:40:02.840
<v Speaker 1>the detail to take your next step. Just ask Abraham.

0:40:04.840 --> 0:40:07.600
<v Speaker 1>You do not have to know the ten year plan

0:40:07.920 --> 0:40:11.600
<v Speaker 1>for your life to give God your best today. You

0:40:11.680 --> 0:40:14.840
<v Speaker 1>do not have to know how long until there is

0:40:14.880 --> 0:40:17.960
<v Speaker 1>a vaccine for a virus. To praise God and worship

0:40:18.040 --> 0:40:20.239
<v Speaker 1>God for the life that he has given you in

0:40:20.320 --> 0:40:24.279
<v Speaker 1>this moment and releasing my need to know is the

0:40:24.280 --> 0:40:28.560
<v Speaker 1>hardest thing because I thought that information was the key.

0:40:28.680 --> 0:40:32.920
<v Speaker 1>But yet Paul says, there is a confidence that goes

0:40:33.480 --> 0:40:40.120
<v Speaker 1>beneath knowledge. Let me sit back down because I got

0:40:40.239 --> 0:40:43.399
<v Speaker 1>more to say about this. In fact, I haven't even

0:40:43.920 --> 0:40:50.960
<v Speaker 1>started my sermon yet, Paul said, because of my chains,

0:40:51.040 --> 0:40:53.600
<v Speaker 1>most of the brothers and sisters verse fourteen have become

0:40:53.719 --> 0:40:57.160
<v Speaker 1>confident in the Lord and dare all the more. I'm

0:40:57.200 --> 0:41:01.520
<v Speaker 1>gonna praise him all the more. Oh, thank you Devil

0:41:01.600 --> 0:41:04.800
<v Speaker 1>for challenging my fate. It's gonna make me more grateful.

0:41:06.000 --> 0:41:09.160
<v Speaker 1>Thank you Lord for pruning my branches. It's only gonna

0:41:09.160 --> 0:41:12.960
<v Speaker 1>make me more fruitful. More fruit, more fruit, more fruit,

0:41:13.239 --> 0:41:15.799
<v Speaker 1>more fruit. I don't know who it's for, but you're

0:41:15.840 --> 0:41:18.200
<v Speaker 1>gonna have more fruit, even if you got a little

0:41:18.280 --> 0:41:21.560
<v Speaker 1>less money. Right now, I'm gonna bear more fruit. Somebody

0:41:21.640 --> 0:41:24.439
<v Speaker 1>say more fruit, Come on, bring LB back next week.

0:41:24.480 --> 0:41:27.160
<v Speaker 1>I need some help out here. More fruit, more fruit,

0:41:27.400 --> 0:41:29.879
<v Speaker 1>more fruit in the chat, more fruit. Say it out

0:41:29.880 --> 0:41:33.160
<v Speaker 1>of your mouth, more fruit. Because my roots are going deeper.

0:41:33.520 --> 0:41:36.279
<v Speaker 1>Because I'm humble and I'm open, and where I am

0:41:36.280 --> 0:41:38.719
<v Speaker 1>not a closed system, God can sow the seed of

0:41:38.760 --> 0:41:41.600
<v Speaker 1>his word and bring forth something that my mind could

0:41:41.600 --> 0:41:49.480
<v Speaker 1>never conceive. Now it is true verse fifteen that some

0:41:49.640 --> 0:41:52.759
<v Speaker 1>preach Christ out of envy and rivalry, but others out

0:41:52.760 --> 0:41:55.480
<v Speaker 1>of goodwill. The latter do so out of love. This

0:41:55.560 --> 0:41:59.280
<v Speaker 1>is all the stuff Paul can't control. He's like, yeah,

0:41:59.320 --> 0:42:02.880
<v Speaker 1>some people are talking about me. Yeah, there's some idiots

0:42:02.880 --> 0:42:08.440
<v Speaker 1>out here. Yeah I got trolls too. Yeah. I just

0:42:08.520 --> 0:42:12.000
<v Speaker 1>block them and move on. Isn't it crazy how you

0:42:12.040 --> 0:42:16.600
<v Speaker 1>just focus on the one thing that's against you. Do

0:42:16.640 --> 0:42:19.719
<v Speaker 1>you do this too, or okay, pray for me? This

0:42:19.760 --> 0:42:23.960
<v Speaker 1>is what I do. I focus. I have a thousand

0:42:24.040 --> 0:42:26.720
<v Speaker 1>people say something nice to me, one person say something nasty,

0:42:28.880 --> 0:42:33.360
<v Speaker 1>and I will. I will snuggle up to nasty. What

0:42:34.239 --> 0:42:38.719
<v Speaker 1>am I doing? I'm being immateure that's immature. It means

0:42:38.760 --> 0:42:42.319
<v Speaker 1>I'm not rooted enough yet in love to know that

0:42:42.600 --> 0:42:45.959
<v Speaker 1>God is for me, who can be against me? Paul

0:42:46.040 --> 0:42:50.000
<v Speaker 1>knew that. He knew that. He actually wrote that if

0:42:50.000 --> 0:42:52.400
<v Speaker 1>God is for me, who could be against me? So

0:42:52.440 --> 0:42:54.040
<v Speaker 1>he knew it. He wrote it. He said it came

0:42:54.040 --> 0:42:56.439
<v Speaker 1>from within him. He knew it because it came from within.

0:42:58.200 --> 0:43:01.560
<v Speaker 1>I almost called this message. She hates when I do this,

0:43:01.600 --> 0:43:04.759
<v Speaker 1>She says, just give it one title, don't give it

0:43:04.800 --> 0:43:08.600
<v Speaker 1>the alternate titles. But here's the alternate title for this message.

0:43:09.239 --> 0:43:15.799
<v Speaker 1>Prison sentence, Prison sentence, because we hang up Philippians four

0:43:16.000 --> 0:43:18.319
<v Speaker 1>thirteen in a weight room. I can do all things

0:43:18.400 --> 0:43:21.480
<v Speaker 1>through Christ, who strengthens me. Paul wrote that sentence in

0:43:21.520 --> 0:43:26.800
<v Speaker 1>a prison prison sentence. I wanted to know what's gonna

0:43:26.800 --> 0:43:29.560
<v Speaker 1>come forth out of your life in this season of frustration.

0:43:30.280 --> 0:43:34.799
<v Speaker 1>Prison sentence. I could do a whole series on prison sentences.

0:43:35.480 --> 0:43:38.000
<v Speaker 1>It has a double meaning. I don't know how long

0:43:38.040 --> 0:43:40.600
<v Speaker 1>I'm gonna be here, but I'm gonna bear some fruit

0:43:40.640 --> 0:43:44.319
<v Speaker 1>while I do. I am like a tree planted by

0:43:44.360 --> 0:43:47.640
<v Speaker 1>the streams of water. I don't know how long, but

0:43:47.760 --> 0:43:52.200
<v Speaker 1>I know how high, how wide, how deep, how unsearchable

0:43:52.480 --> 0:43:55.040
<v Speaker 1>is the love of Christ. I know that it is

0:43:55.160 --> 0:44:00.480
<v Speaker 1>beyond my comprehension. I do not know, but I know

0:44:00.600 --> 0:44:07.280
<v Speaker 1>there's more fruit, more favor, more faith. So he said,

0:44:08.000 --> 0:44:11.920
<v Speaker 1>I'm gonna ignore what I can't control. I'm going to

0:44:12.040 --> 0:44:15.040
<v Speaker 1>ignore what I can't control. Yeah, but Paul, don't you

0:44:15.120 --> 0:44:17.640
<v Speaker 1>need to be informed. You think you get informed by

0:44:17.680 --> 0:44:26.480
<v Speaker 1>watching the news. You think you get informed by receiving

0:44:26.600 --> 0:44:30.840
<v Speaker 1>fragmented information. No, no, no, Paul said, focus on the fruit,

0:44:31.840 --> 0:44:35.200
<v Speaker 1>the fruit. You will know the tree by its fruit.

0:44:36.880 --> 0:44:38.840
<v Speaker 1>We should step all the way back real quick before

0:44:38.840 --> 0:44:40.759
<v Speaker 1>we get to this really good part of the passage.

0:44:41.160 --> 0:44:47.040
<v Speaker 1>I still haven't gotten to the good part. Man. I

0:44:47.120 --> 0:44:49.239
<v Speaker 1>just feel like I know something that you don't know yet,

0:44:49.239 --> 0:44:50.680
<v Speaker 1>and I can't wait to show you. But I know

0:44:50.760 --> 0:44:52.279
<v Speaker 1>that you don't know yet. It's so good. It's so good,

0:44:52.320 --> 0:44:54.920
<v Speaker 1>it's so good. But for now, let's go back a

0:44:54.920 --> 0:44:59.920
<v Speaker 1>couple thousand years, real quick, let's go back to normal. Okay,

0:45:00.000 --> 0:45:01.879
<v Speaker 1>everybody wants to get back to normal. Let's get back

0:45:01.920 --> 0:45:05.280
<v Speaker 1>to normal for a minute. Adam and Eve are naked

0:45:06.320 --> 0:45:10.520
<v Speaker 1>in a garden and they can eat anything they want

0:45:10.719 --> 0:45:12.920
<v Speaker 1>and they don't have to uber eat, to do or

0:45:13.000 --> 0:45:18.359
<v Speaker 1>dash it. It's just there, and that was normal. It

0:45:18.440 --> 0:45:22.640
<v Speaker 1>was normal. Some of us are so used to scarcity

0:45:22.719 --> 0:45:25.359
<v Speaker 1>that abundance doesn't even feel normal to us, and when

0:45:25.360 --> 0:45:28.239
<v Speaker 1>God brings it, we reject it because we've never known

0:45:28.280 --> 0:45:32.600
<v Speaker 1>it before. Deeper, God will send someone to love us,

0:45:33.200 --> 0:45:35.360
<v Speaker 1>but if they love us too much, we will push

0:45:35.400 --> 0:45:38.600
<v Speaker 1>them away because we are not used to receiving fully,

0:45:39.160 --> 0:45:41.200
<v Speaker 1>and so we do what Adam and Eve did. Do

0:45:41.280 --> 0:45:46.240
<v Speaker 1>you remember what they called the Tree of the Remember Abby,

0:45:46.600 --> 0:45:51.879
<v Speaker 1>the tree of the knowledge of good and evil, of

0:45:51.920 --> 0:45:56.120
<v Speaker 1>the knowledge of the knowledge. And do you remember what

0:45:56.160 --> 0:46:00.719
<v Speaker 1>the snake told Eve? He said, you eat it, you'll

0:46:00.760 --> 0:46:06.040
<v Speaker 1>be like God knowing the difference between good and evil. Y'all.

0:46:06.120 --> 0:46:09.399
<v Speaker 1>They didn't get in trouble because God didn't like apples.

0:46:11.320 --> 0:46:16.520
<v Speaker 1>They got in trouble because they lost focus of all

0:46:16.600 --> 0:46:20.439
<v Speaker 1>the things God had given them to eat, of all

0:46:20.480 --> 0:46:23.120
<v Speaker 1>the choices that God has given us. Like we have

0:46:23.200 --> 0:46:24.960
<v Speaker 1>a choice, how we spend this time? You made a

0:46:24.960 --> 0:46:27.040
<v Speaker 1>good one today. You know all the crap you could

0:46:27.080 --> 0:46:30.360
<v Speaker 1>be watching on YouTube and you're in church. Give yourself

0:46:30.400 --> 0:46:33.960
<v Speaker 1>a clap hand emoji, just just right now, just to

0:46:34.080 --> 0:46:37.480
<v Speaker 1>thank God. I made a good choice today, a quality

0:46:37.560 --> 0:46:41.000
<v Speaker 1>choice today. I'm gonna plant myself by streams of water

0:46:41.080 --> 0:46:46.239
<v Speaker 1>this week, not by stagnant cons of misinformation and speculation.

0:46:47.120 --> 0:46:49.759
<v Speaker 1>So I'm gonna plant myself today. I'm getting my roots right.

0:46:50.760 --> 0:46:52.560
<v Speaker 1>That's what Holly said to me. She was going to

0:46:52.600 --> 0:46:55.439
<v Speaker 1>the beauty shop. Remember beauty shop. She said, I'm gonna

0:46:55.440 --> 0:46:57.960
<v Speaker 1>get my roots right. Put it in the chat. I'm

0:46:57.960 --> 0:47:00.399
<v Speaker 1>getting my roots right. That's what I'm doing today. I'm

0:47:00.440 --> 0:47:04.759
<v Speaker 1>getting my roots right. I'm getting my roots right. I'm

0:47:04.760 --> 0:47:08.080
<v Speaker 1>getting my mind right, I'm getting my belief system right.

0:47:08.400 --> 0:47:11.960
<v Speaker 1>I'm getting my priorities right. I'm finding out what really

0:47:12.000 --> 0:47:15.840
<v Speaker 1>matters right now, I'm gonna do it in this prison cell.

0:47:16.280 --> 0:47:19.000
<v Speaker 1>I'm gonna see something. God's gonna show me something. The

0:47:19.040 --> 0:47:23.000
<v Speaker 1>gospel is going to advance through this season. We're getting

0:47:23.000 --> 0:47:28.120
<v Speaker 1>our roots right. And yet Adam and Eve they wanted

0:47:28.160 --> 0:47:31.680
<v Speaker 1>to know. They wanted to be God. They wanted to know,

0:47:32.239 --> 0:47:36.520
<v Speaker 1>they wanted to be God. Our need to know is

0:47:36.560 --> 0:47:45.319
<v Speaker 1>what keeps us from receiving. That's what was so bad

0:47:45.360 --> 0:47:49.440
<v Speaker 1>about that tree. Nobody even knows what fruit they ate.

0:47:50.960 --> 0:47:54.680
<v Speaker 1>I hope it was delicious, because it really was expensive.

0:47:56.160 --> 0:47:58.840
<v Speaker 1>He'd had to put her clothes back on. Just imagine Chris,

0:47:58.920 --> 0:48:02.680
<v Speaker 1>how it could have been. I called this message option

0:48:02.800 --> 0:48:07.680
<v Speaker 1>number three. When naked was normal, Adam and even just

0:48:07.719 --> 0:48:10.640
<v Speaker 1>walking around nothing to hide. It is what it is.

0:48:10.680 --> 0:48:12.360
<v Speaker 1>We are who we are. We're loved by God. We

0:48:12.400 --> 0:48:14.520
<v Speaker 1>walk with Him in the cool of the evening. We

0:48:14.719 --> 0:48:17.359
<v Speaker 1>just take pluck what we want, just anytime we want.

0:48:17.600 --> 0:48:22.120
<v Speaker 1>Just you know, naked was normal. Didn't have to hide

0:48:22.120 --> 0:48:26.000
<v Speaker 1>behind fig leaves, didn't have to create a covering, didn't

0:48:26.040 --> 0:48:28.680
<v Speaker 1>have to create a persona, didn't have to create a

0:48:28.800 --> 0:48:31.360
<v Speaker 1>pretension of good behavior and pretend to be somebody that

0:48:31.400 --> 0:48:34.120
<v Speaker 1>you're not. Didn't have to try to bear somebody else's

0:48:34.160 --> 0:48:37.480
<v Speaker 1>fruit with plastics, so you could be impressive to get

0:48:37.480 --> 0:48:40.759
<v Speaker 1>people to like you, just walking around because God made me,

0:48:41.160 --> 0:48:44.480
<v Speaker 1>because God breathed in me, because I am who God

0:48:44.560 --> 0:48:50.200
<v Speaker 1>says I am. When naked was normal, When naked was normal.

0:48:51.560 --> 0:48:56.359
<v Speaker 1>But now it's more normal for us to hide. It's

0:48:56.400 --> 0:49:03.200
<v Speaker 1>more normal for us to hide, cover ourselves, compare ourselves.

0:49:05.239 --> 0:49:07.640
<v Speaker 1>The first thing God asked Adam is the thing I

0:49:07.640 --> 0:49:11.600
<v Speaker 1>want to ask you today. When Adam felt the shame. Remember,

0:49:11.680 --> 0:49:13.680
<v Speaker 1>Shame is what makes you cover. Shame is what makes

0:49:13.680 --> 0:49:16.320
<v Speaker 1>you shrink. Shame is what makes you pull back. Shame

0:49:16.400 --> 0:49:18.520
<v Speaker 1>is what makes you believe, well, maybe I better not try.

0:49:18.760 --> 0:49:20.560
<v Speaker 1>Shame is what makes you start staying up in the

0:49:20.600 --> 0:49:22.880
<v Speaker 1>middle of the night thinking that maybe it's all going

0:49:22.920 --> 0:49:25.040
<v Speaker 1>to catch up with me. But Christ died to take

0:49:25.160 --> 0:49:29.600
<v Speaker 1>away my shame. And yet the first thing Adam did

0:49:30.520 --> 0:49:35.680
<v Speaker 1>when he believed a lie was to hide. And God said,

0:49:37.000 --> 0:49:41.200
<v Speaker 1>and I want to say, who told you that you

0:49:41.200 --> 0:49:47.959
<v Speaker 1>were naked? Who told you that you were naked? Who

0:49:48.000 --> 0:49:51.440
<v Speaker 1>told you that you had to do something else, or

0:49:51.440 --> 0:49:54.640
<v Speaker 1>be something else, or have something else? Who told you

0:49:54.680 --> 0:49:57.280
<v Speaker 1>that it took something extra for you to be accepted?

0:49:59.520 --> 0:50:01.680
<v Speaker 1>Who told you that life has to be perfect for

0:50:01.719 --> 0:50:05.799
<v Speaker 1>you to have a praise. Who told you that what

0:50:05.840 --> 0:50:11.280
<v Speaker 1>you've known is what's normal? Who told you that question?

0:50:12.600 --> 0:50:16.080
<v Speaker 1>Who told you that, yeah, well, I'm just not good

0:50:16.120 --> 0:50:19.440
<v Speaker 1>with money. Who told you that, yeah, well, I'm just

0:50:19.480 --> 0:50:23.040
<v Speaker 1>not very good with I'm just I'm a set, a

0:50:23.080 --> 0:50:25.600
<v Speaker 1>teenager free, I'm just not good with girls. Who told

0:50:25.600 --> 0:50:29.080
<v Speaker 1>you that you could fake some swags so quick and

0:50:29.120 --> 0:50:32.799
<v Speaker 1>have them lined up when the quarantine is over. I'm

0:50:32.800 --> 0:50:37.160
<v Speaker 1>telling you right, Who told you that? Who told you

0:50:37.840 --> 0:50:40.640
<v Speaker 1>that I'm just an introvert? This is the time where

0:50:40.680 --> 0:50:44.560
<v Speaker 1>God is trying to get us to prune ourselves of

0:50:44.680 --> 0:50:51.359
<v Speaker 1>perspectives that did not come from heaven. Who told you that?

0:50:52.560 --> 0:50:57.080
<v Speaker 1>Did it come from God? See? Because in this season

0:50:57.680 --> 0:51:00.719
<v Speaker 1>of my life, I have got the focus on what

0:51:01.239 --> 0:51:06.080
<v Speaker 1>he is speaking, prison sentences. I've got to let his

0:51:06.360 --> 0:51:11.760
<v Speaker 1>word get in my life, my heart, my mind transformed

0:51:11.960 --> 0:51:16.080
<v Speaker 1>by the renewing of my mind, not conformed by my situation.

0:51:16.520 --> 0:51:22.920
<v Speaker 1>Watch this, transformed by my revelation. Situation revelation. Now, Paul

0:51:23.000 --> 0:51:27.160
<v Speaker 1>saw it one way, y'all see chains, I see opportunity.

0:51:27.520 --> 0:51:31.399
<v Speaker 1>Paul saw it one way, y'all see limitation. I see

0:51:31.440 --> 0:51:35.520
<v Speaker 1>an opening. Paul saw it one way. Y'all see captivity,

0:51:35.960 --> 0:51:39.799
<v Speaker 1>I see freedom. I see what God said, and I'll

0:51:39.840 --> 0:51:45.360
<v Speaker 1>speak it over your life. Focus on the fruit. Focus

0:51:45.400 --> 0:51:49.759
<v Speaker 1>on the fruit, not the frustration. He could have spent

0:51:49.920 --> 0:51:53.279
<v Speaker 1>every sentence in Philippius. How would Phlippians four thirteen be,

0:51:53.719 --> 0:51:56.040
<v Speaker 1>I really have a headache right now and I'm sick

0:51:56.080 --> 0:51:59.560
<v Speaker 1>of this. Would you quote Philippians four thirteen if he

0:51:59.600 --> 0:52:02.880
<v Speaker 1>didn't focus on the fruit. He said, no, I'm going

0:52:02.920 --> 0:52:06.640
<v Speaker 1>through stuff, but I can't do. What I went through

0:52:06.920 --> 0:52:10.680
<v Speaker 1>showed me what I can't do because Christ is in me.

0:52:15.200 --> 0:52:21.080
<v Speaker 1>Focus on the fruit. Because Paul said, I don't know,

0:52:22.480 --> 0:52:25.799
<v Speaker 1>I don't know. Isn't it funny how he's so used

0:52:25.800 --> 0:52:27.600
<v Speaker 1>to call him the shots that he's still talking like

0:52:27.640 --> 0:52:30.680
<v Speaker 1>he has a choice. When you've been in charge a

0:52:30.680 --> 0:52:33.600
<v Speaker 1>long time, You know, my dad thought he could beat

0:52:33.640 --> 0:52:35.880
<v Speaker 1>me up. When he was sick in his bed and

0:52:35.920 --> 0:52:38.719
<v Speaker 1>he couldn't move, he still said, boy, I'll whip your

0:52:38.719 --> 0:52:40.560
<v Speaker 1>so and so and stuff like that to me. I

0:52:40.760 --> 0:52:43.719
<v Speaker 1>was I was walking around with muscles and stuff and

0:52:43.719 --> 0:52:45.920
<v Speaker 1>he was laying in the bed. He was so used

0:52:45.960 --> 0:52:49.640
<v Speaker 1>to being bigger and stronger than me. Paul is almost

0:52:49.680 --> 0:52:52.960
<v Speaker 1>like that he's waiting on a verdict do you live

0:52:53.080 --> 0:52:55.120
<v Speaker 1>or die? And then look what he says and are

0:52:55.160 --> 0:52:57.520
<v Speaker 1>you ready for verse verse seventeen. Okay, he said, the

0:52:57.520 --> 0:52:59.359
<v Speaker 1>former christ have sef termpiation. I SI said this spose

0:52:59.360 --> 0:53:00.960
<v Speaker 1>they served tim for me changed? What does it matter?

0:53:01.040 --> 0:53:02.920
<v Speaker 1>What does it matter? What does it matter? What does

0:53:02.960 --> 0:53:05.000
<v Speaker 1>it matter? What does it matter? What does it matter?

0:53:05.360 --> 0:53:13.040
<v Speaker 1>What actually matters? When you get that clear, it'll set

0:53:13.080 --> 0:53:23.040
<v Speaker 1>you free. When you get that clear what actually matters? This?

0:53:23.080 --> 0:53:25.919
<v Speaker 1>One woman told me the best parenting advice is don't

0:53:25.920 --> 0:53:29.839
<v Speaker 1>spend your whole life chasing clean carpet, only to wish

0:53:29.840 --> 0:53:31.520
<v Speaker 1>when your kids went to college that they could come

0:53:31.560 --> 0:53:34.279
<v Speaker 1>back and mess it up one more time. She said

0:53:34.320 --> 0:53:37.600
<v Speaker 1>her biggest regret was she spent her whole life chasing

0:53:37.680 --> 0:53:45.040
<v Speaker 1>clean carpet. What actually matters? Do this in worship? Right?

0:53:46.040 --> 0:53:48.600
<v Speaker 1>I don't care if you hit the note right. I

0:53:48.640 --> 0:53:52.600
<v Speaker 1>care if the note hits your heart right. I don't

0:53:52.600 --> 0:53:55.840
<v Speaker 1>care if we have a mistake. I don't care. I

0:53:55.920 --> 0:53:57.840
<v Speaker 1>don't care. Let me tell you about this sermon. I

0:53:57.880 --> 0:54:03.600
<v Speaker 1>don't care if I'm grammatically correct. Who cares? I care

0:54:04.040 --> 0:54:07.440
<v Speaker 1>if the spiritual fruit As a matter of fact, and

0:54:07.600 --> 0:54:10.359
<v Speaker 1>this is this is probably this is Yeah. I'm gonna

0:54:10.360 --> 0:54:13.160
<v Speaker 1>say I'm say I'm saying. I'm saying, I don't really

0:54:13.200 --> 0:54:17.880
<v Speaker 1>care if you like this message. I don't care. I

0:54:17.920 --> 0:54:19.360
<v Speaker 1>mean I do. I want Okay, I want you to

0:54:19.440 --> 0:54:22.520
<v Speaker 1>like the message. I wouldn't post it on Instagram if

0:54:22.520 --> 0:54:24.359
<v Speaker 1>I didn't want you to like it. That's literally how

0:54:24.360 --> 0:54:30.960
<v Speaker 1>the system works. But I care more if this message

0:54:31.040 --> 0:54:35.719
<v Speaker 1>bears fruit in your life than if you like it.

0:54:37.880 --> 0:54:40.960
<v Speaker 1>I hope you fight me today in your mind. How

0:54:41.080 --> 0:54:43.160
<v Speaker 1>dare he say it doesn't matter this and that he

0:54:43.200 --> 0:54:48.120
<v Speaker 1>doesn't know what I'm going through? No, I don't. That's

0:54:48.120 --> 0:54:52.000
<v Speaker 1>why I'm so glad I called Paul to preach because

0:54:52.040 --> 0:54:59.120
<v Speaker 1>Paul went through the stuff Paul went through that this

0:54:59.280 --> 0:55:05.200
<v Speaker 1>isn't fair. Paul was trying to do right. I don't

0:55:05.200 --> 0:55:07.319
<v Speaker 1>think anybody help people. I don't think anybody was smarter

0:55:07.360 --> 0:55:08.919
<v Speaker 1>than Paul. That's why I was so surprised. You said,

0:55:08.920 --> 0:55:13.200
<v Speaker 1>I don't know. I'm like, what that's like one of

0:55:13.200 --> 0:55:15.959
<v Speaker 1>my kids saying thank you. I'm like, what's happening right now?

0:55:16.960 --> 0:55:26.960
<v Speaker 1>I said, the rapture can only imagine. But he said,

0:55:27.000 --> 0:55:31.600
<v Speaker 1>I know what's important? Do you? Yeah? Most of us,

0:55:31.600 --> 0:55:35.279
<v Speaker 1>don't most of us. It takes our whole life. What

0:55:35.320 --> 0:55:40.879
<v Speaker 1>if this season is fast forwarding us into the correct priorities?

0:55:41.560 --> 0:55:45.960
<v Speaker 1>Would it be worth it? Would it be worth it?

0:55:48.320 --> 0:55:53.200
<v Speaker 1>What if we're going to get fifty years of wisdom

0:55:53.400 --> 0:55:58.200
<v Speaker 1>the fruit of a season of frustration. Can I show

0:55:58.239 --> 0:56:04.360
<v Speaker 1>you something else? Paul said, go to Romans eight. Focus

0:56:04.400 --> 0:56:08.640
<v Speaker 1>on the fruit. Or you can focus on all the

0:56:08.680 --> 0:56:12.760
<v Speaker 1>things you don't know. You can spit ignorance with everybody else,

0:56:13.360 --> 0:56:16.880
<v Speaker 1>conspiracy theories. I saw a UFO the other day. It

0:56:16.920 --> 0:56:19.200
<v Speaker 1>barely even registered because the world is so screwed up

0:56:19.280 --> 0:56:24.560
<v Speaker 1>right now. So you can, you can. You can focus

0:56:24.600 --> 0:56:31.920
<v Speaker 1>on the UFOs, the the unknowable faith outcomes. I'm playing.

0:56:33.280 --> 0:56:35.000
<v Speaker 1>I love y'all so much. I wish all we're here.

0:56:35.840 --> 0:56:38.040
<v Speaker 1>I wish we're here one day we'll get back together

0:56:38.080 --> 0:56:41.160
<v Speaker 1>when I don't know. But in the in the meantime,

0:56:41.280 --> 0:56:43.040
<v Speaker 1>let me speak. Let me speak this over your life,

0:56:43.080 --> 0:56:47.359
<v Speaker 1>because Romans eight, how much do you want? Because I've

0:56:47.360 --> 0:56:49.279
<v Speaker 1>got like ten verses and I got two verses, I

0:56:49.320 --> 0:56:51.360
<v Speaker 1>can do it either way. Let's take a vote in

0:56:51.360 --> 0:56:54.480
<v Speaker 1>the chat on a scale of tend to to how

0:56:54.560 --> 0:56:58.319
<v Speaker 1>much of God's word do you want today ten ten

0:56:58.400 --> 0:57:04.440
<v Speaker 1>two to ten two to ten. Man, you'll ot to

0:57:04.480 --> 0:57:07.080
<v Speaker 1>be sharing this message right now. You ought to be

0:57:07.080 --> 0:57:10.600
<v Speaker 1>sharing this link right now, because see, the gospel can

0:57:10.600 --> 0:57:13.359
<v Speaker 1>bear fruit only if it's sown. You got to share

0:57:13.400 --> 0:57:15.920
<v Speaker 1>this message when it's over. We have other services all

0:57:15.960 --> 0:57:17.880
<v Speaker 1>through the day. You got to tell somebody catch it

0:57:17.920 --> 0:57:19.680
<v Speaker 1>when it comes on again. You need to You need

0:57:19.720 --> 0:57:23.360
<v Speaker 1>to receive this word. That's how we sow the gospel. Okay,

0:57:23.400 --> 0:57:27.040
<v Speaker 1>I only see tens block everybody who said to block them,

0:57:27.120 --> 0:57:30.040
<v Speaker 1>Ban them from the chat, ban them from the chat,

0:57:30.400 --> 0:57:34.360
<v Speaker 1>kick them out the church. So Roomen's eight is really

0:57:34.360 --> 0:57:38.720
<v Speaker 1>good for perspective. I consider verse eighteen that our present

0:57:38.840 --> 0:57:43.320
<v Speaker 1>sufferings are not worth comparing with the glory that will

0:57:43.360 --> 0:57:48.080
<v Speaker 1>be revealed in us. Both are a focus suffering and

0:57:48.160 --> 0:57:51.320
<v Speaker 1>glory at the same time. What do you want to

0:57:51.360 --> 0:57:56.720
<v Speaker 1>focus on? The frustration or the fruit? I am convinced,

0:57:57.400 --> 0:58:01.320
<v Speaker 1>I am persuaded. I have met aid up my mind

0:58:01.800 --> 0:58:05.080
<v Speaker 1>that what I am going through is nothing compared to

0:58:05.200 --> 0:58:08.439
<v Speaker 1>what is going to come forth from it, because I've

0:58:08.440 --> 0:58:11.400
<v Speaker 1>seen God do it before. Read the verses. Faster verdict

0:58:11.680 --> 0:58:16.480
<v Speaker 1>for the creation waits in eager expectation for the children

0:58:16.520 --> 0:58:19.880
<v Speaker 1>of God to be revealed, for the creation was subjected

0:58:20.120 --> 0:58:24.080
<v Speaker 1>to frustration. But I'm not focused on the frustration. I'm

0:58:24.080 --> 0:58:28.520
<v Speaker 1>not focused on the frustration. I'm not focused on the fear.

0:58:28.880 --> 0:58:31.680
<v Speaker 1>I'm not even focused on the facts. Not of its

0:58:31.720 --> 0:58:34.120
<v Speaker 1>own choice, but by the will of the one who

0:58:34.160 --> 0:58:38.080
<v Speaker 1>subjected it in hope that the creation itself will be

0:58:38.200 --> 0:58:43.600
<v Speaker 1>liberated from its bondage. Somebody shop, God is setting me free, free, free,

0:58:43.640 --> 0:58:46.560
<v Speaker 1>free from the bondage of the kay and brought into

0:58:46.600 --> 0:58:49.640
<v Speaker 1>the freedom and the glory of the children of God.

0:58:49.880 --> 0:58:51.720
<v Speaker 1>You want me to keep going. This is good to

0:58:51.800 --> 0:58:57.960
<v Speaker 1>me because we know, we know, we know some things.

0:58:58.000 --> 0:59:01.840
<v Speaker 1>I just know something. I just know in my soul.

0:59:02.360 --> 0:59:05.640
<v Speaker 1>Some things I can prove from a book, some things

0:59:05.680 --> 0:59:09.320
<v Speaker 1>I can't google. Some things I can't get from the news,

0:59:09.760 --> 0:59:13.120
<v Speaker 1>some things I can't learn from Twitter. Some things they

0:59:13.160 --> 0:59:16.200
<v Speaker 1>can't teach me in a classroom. But I know in

0:59:16.240 --> 0:59:20.240
<v Speaker 1>my spirit that the whole creation has been groaning, as

0:59:20.280 --> 0:59:23.240
<v Speaker 1>in the pains of childbirth, right up to the present time.

0:59:23.600 --> 0:59:33.520
<v Speaker 1>Not only so, but we areselves who have the first fruits. Fruits, fruits, fruits, fruits, fruits.

0:59:33.560 --> 0:59:37.240
<v Speaker 1>Focus on what the fruit, the fruit of the spirit

0:59:37.360 --> 0:59:41.360
<v Speaker 1>is what love, joy, peace, patience, kindness, goodness, faithfulness, gu

0:59:41.520 --> 0:59:43.959
<v Speaker 1>self control. What God is doing in me right now

0:59:44.160 --> 0:59:49.160
<v Speaker 1>is setting me free from everything that doesn't look like him.

0:59:49.200 --> 0:59:54.680
<v Speaker 1>I got the first fruits, the first fruits, the first fruits,

0:59:56.360 --> 1:00:00.480
<v Speaker 1>first fruits. What you focus on? Focus on the fruit.

1:00:01.960 --> 1:00:05.720
<v Speaker 1>That's why I still tithe in a recession. You think

1:00:05.760 --> 1:00:07.520
<v Speaker 1>I'm not going to bring back to God what he

1:00:07.640 --> 1:00:12.480
<v Speaker 1>gave me. He is my source. And yet there's this groaning,

1:00:12.520 --> 1:00:17.040
<v Speaker 1>there's this tearing, there's this, there's this groaning. He said

1:00:17.040 --> 1:00:21.200
<v Speaker 1>that words can't explain. There's this, there's this tension, there's

1:00:21.240 --> 1:00:27.439
<v Speaker 1>this unsettled there's this it's the three am stuff, it's

1:00:27.480 --> 1:00:31.320
<v Speaker 1>the three pm crash, it's another day of this. It's

1:00:31.440 --> 1:00:35.120
<v Speaker 1>the I'm so sick of these people around me. And

1:00:35.200 --> 1:00:38.480
<v Speaker 1>yet if I focus on the fruit, he said that

1:00:38.520 --> 1:00:43.480
<v Speaker 1>my present suffering isn't even worth comparing to the glory

1:00:43.520 --> 1:00:49.080
<v Speaker 1>that will be revealed. Can I keep going? Not only so,

1:00:49.240 --> 1:00:51.640
<v Speaker 1>but we ourselves, who have the first fruits of the

1:00:51.680 --> 1:00:56.360
<v Speaker 1>spirit grown inwardly, as we wait eagerly for our adoption

1:00:56.480 --> 1:00:59.560
<v Speaker 1>to sonship, the redemption of our bodies, For in this

1:00:59.680 --> 1:01:04.600
<v Speaker 1>hope we were saved Hope is a focused people, not

1:01:04.680 --> 1:01:12.440
<v Speaker 1>a feeling. Hope is a focus. Hope is a focus.

1:01:13.680 --> 1:01:17.080
<v Speaker 1>Hope is a focus. I'm focusing on the fruit. I'm

1:01:17.080 --> 1:01:22.240
<v Speaker 1>focusing on the character. Perseverance builds character, Focus on the fruit.

1:01:22.960 --> 1:01:26.000
<v Speaker 1>Look what God is doing in you right now, He said,

1:01:26.040 --> 1:01:29.080
<v Speaker 1>in this we hope even though we don't. We don't know.

1:01:29.200 --> 1:01:32.320
<v Speaker 1>There's an instability in the world. There always has been.

1:01:32.480 --> 1:01:35.680
<v Speaker 1>But hope that is seen is no hope at all.

1:01:35.840 --> 1:01:39.640
<v Speaker 1>For who hopes for what they already have. See, if

1:01:39.640 --> 1:01:41.280
<v Speaker 1>I know it, I don't have to hope for it.

1:01:42.360 --> 1:01:46.840
<v Speaker 1>That's where my faith grows. That's the soil. That's where

1:01:46.880 --> 1:01:49.880
<v Speaker 1>the seed breaks apart. That's where you are right now.

1:01:50.080 --> 1:01:54.240
<v Speaker 1>That's what God is doing in this season, Thank you Lord.

1:01:56.080 --> 1:01:57.800
<v Speaker 1>But if we hope for what we do not yet have,

1:01:58.640 --> 1:02:02.000
<v Speaker 1>we wait for it patiently, the same way the spirit

1:02:02.040 --> 1:02:09.959
<v Speaker 1>helps us in our weakness. We do not. No. Come on, Paul,

1:02:11.280 --> 1:02:15.960
<v Speaker 1>come on, Paul, make it rhyme, make it ring, Come on, Paul,

1:02:16.440 --> 1:02:18.880
<v Speaker 1>give me the facts. Come on, Paul, set it up.

1:02:19.440 --> 1:02:22.680
<v Speaker 1>Come on, Paul, you can preach better than that. We

1:02:23.440 --> 1:02:32.320
<v Speaker 1>do not. No, that's the soil where hope springs forth

1:02:32.520 --> 1:02:40.920
<v Speaker 1>and buds like faith and looks like resurrection. You alone, Lord,

1:02:41.040 --> 1:02:45.040
<v Speaker 1>no if these bones can live. But in the same

1:02:45.080 --> 1:02:50.640
<v Speaker 1>way Verse twenty six, the Spirit helps us in our weakness.

1:02:51.040 --> 1:02:57.240
<v Speaker 1>We do not no what we ought to pray for,

1:02:57.320 --> 1:03:02.440
<v Speaker 1>but the Spirit himself intercedes for us through wordless grounds.

1:03:03.800 --> 1:03:07.840
<v Speaker 1>I don't even know what to pray. God said, I'll

1:03:07.880 --> 1:03:13.800
<v Speaker 1>take it from here. I'll finish the sentence. Paul's in prison.

1:03:15.440 --> 1:03:18.680
<v Speaker 1>God said, I'll finish the sentence. Even if the devil

1:03:18.720 --> 1:03:23.240
<v Speaker 1>started it, I'll finish it. I'll finish it. I'll finish it.

1:03:23.280 --> 1:03:26.800
<v Speaker 1>He began a good work in you, will be faithful

1:03:26.840 --> 1:03:31.240
<v Speaker 1>to complete it. I'm focused on the fruit. I'm focused

1:03:31.280 --> 1:03:34.120
<v Speaker 1>on the fruit because God is helping me and he

1:03:34.360 --> 1:03:38.280
<v Speaker 1>Verse twenty seven, who searches our hearts knows? He knows,

1:03:38.640 --> 1:03:42.960
<v Speaker 1>He knows. You. Remember Jeremiah, they were in captivity to Babylon.

1:03:43.240 --> 1:03:45.960
<v Speaker 1>He said, it's going to be seventy long years. But

1:03:46.080 --> 1:03:50.280
<v Speaker 1>God said, I know the plans I have for you,

1:03:51.280 --> 1:03:54.920
<v Speaker 1>and you're not supposed to know them all. There are

1:03:54.960 --> 1:03:58.240
<v Speaker 1>some things you're not supposed to know, because that's where

1:03:58.240 --> 1:04:06.160
<v Speaker 1>faith grows, that's where hope grows, that's where maturity takes

1:04:06.160 --> 1:04:13.760
<v Speaker 1>truth and the spirit intercedes for God's people in accordance

1:04:13.800 --> 1:04:17.880
<v Speaker 1>with the will of God. Here comes my favorite verse,

1:04:19.440 --> 1:04:23.440
<v Speaker 1>And we know. Have you ever heard Roumins eight twenty eight?

1:04:24.840 --> 1:04:28.320
<v Speaker 1>Oh you can. You can put this anchor down in

1:04:28.400 --> 1:04:32.959
<v Speaker 1>the deepest water and get through the storm. That all

1:04:33.040 --> 1:04:36.600
<v Speaker 1>things work together for the good of those that love God.

1:04:36.600 --> 1:04:38.280
<v Speaker 1>Wait a minute, Wait a minute. That's where people stop.

1:04:38.680 --> 1:04:42.479
<v Speaker 1>Finish the sentence. Somebody say, finish the sentence, like Paul

1:04:42.560 --> 1:04:45.680
<v Speaker 1>in prison. I'm staying I'm not. Do you know that

1:04:45.760 --> 1:04:49.160
<v Speaker 1>when Paul and Silas were in prison, the doors opened,

1:04:49.200 --> 1:04:52.720
<v Speaker 1>but they didn't leave. Why we still got work to do.

1:04:53.160 --> 1:04:57.160
<v Speaker 1>I'm gonna finish the sentence. I'm gonna see the goodness

1:04:57.280 --> 1:05:00.320
<v Speaker 1>of the Lord. Don't let the devil cuts you off now,

1:05:00.880 --> 1:05:04.760
<v Speaker 1>don't let him speak fear while God is building faith.

1:05:05.080 --> 1:05:09.080
<v Speaker 1>Finish the sentence, Finish the work, Be strong and courageous,

1:05:09.480 --> 1:05:15.200
<v Speaker 1>take the land, for we know that all things work

1:05:15.280 --> 1:05:18.200
<v Speaker 1>together for the good of those who love him. I

1:05:18.240 --> 1:05:20.360
<v Speaker 1>don't know much, but I know I love you Lord.

1:05:20.960 --> 1:05:23.600
<v Speaker 1>That may be all I need to know. I know

1:05:23.760 --> 1:05:27.600
<v Speaker 1>I love you, I know I'm called, I know I'm appointed,

1:05:27.880 --> 1:05:35.360
<v Speaker 1>I know you spoken, I know you're Abel. But finish

1:05:35.480 --> 1:05:39.960
<v Speaker 1>the sentence. All things work together for those who love

1:05:40.000 --> 1:05:44.880
<v Speaker 1>God and are called according to His purpose. That's the fruit.

1:05:47.000 --> 1:05:51.640
<v Speaker 1>Focus on the fruit, because if you don't focus on

1:05:51.680 --> 1:05:53.360
<v Speaker 1>the fruit of what God is doing right now, you

1:05:53.400 --> 1:05:57.800
<v Speaker 1>will die in the frustration as you wait. So I

1:05:57.840 --> 1:05:59.560
<v Speaker 1>want to give you a choice, Paul said, I hadn't.

1:06:00.280 --> 1:06:03.560
<v Speaker 1>I hadn't decided yet. What I want to do is

1:06:03.600 --> 1:06:08.640
<v Speaker 1>like Paul, this is not Applebee's. There is no menu, y'all.

1:06:08.640 --> 1:06:12.760
<v Speaker 1>Remember Applebee's. It was an American food chain that existed

1:06:12.800 --> 1:06:18.560
<v Speaker 1>before the plagues. Paul, this is not Morton's. You're not

1:06:18.720 --> 1:06:24.120
<v Speaker 1>deciding steak or chicken. This is prison. Nobody's asking you

1:06:24.120 --> 1:06:30.240
<v Speaker 1>if you want to live or die. Yet, Paul still

1:06:30.280 --> 1:06:36.120
<v Speaker 1>had a choice. You still have a choice. The choice

1:06:36.200 --> 1:06:40.440
<v Speaker 1>is your focus. Focus is always chosen. How are you

1:06:40.520 --> 1:06:42.120
<v Speaker 1>going to start this week? How are you going to

1:06:42.200 --> 1:06:44.720
<v Speaker 1>start this day? How are you going to start tomorrow?

1:06:44.880 --> 1:06:47.880
<v Speaker 1>Where are you going to look at? Focus is chosen.

1:06:49.480 --> 1:06:52.760
<v Speaker 1>That's the only thing you can control. That's the only

1:06:52.800 --> 1:06:57.120
<v Speaker 1>thing that will really create peace. In a storm, Peter

1:06:57.200 --> 1:06:59.440
<v Speaker 1>didn't fall down when he got out the boat because

1:06:59.480 --> 1:07:03.360
<v Speaker 1>the water out wetter. He didn't fall down because of

1:07:03.400 --> 1:07:07.560
<v Speaker 1>strong wind. He fell down because of broken focus when

1:07:07.560 --> 1:07:10.280
<v Speaker 1>he took his eyes off Jesus. Now that's what happens

1:07:11.160 --> 1:07:13.920
<v Speaker 1>when we go by sight when we need to know

1:07:14.040 --> 1:07:17.480
<v Speaker 1>too much. And give me Verse twenty one again, because

1:07:17.520 --> 1:07:20.400
<v Speaker 1>I'm not done with this and I intend to mind

1:07:20.400 --> 1:07:22.920
<v Speaker 1>every drop out of this word God gave me. Focus

1:07:22.920 --> 1:07:26.080
<v Speaker 1>on the fruit. If God is squeezing you right now,

1:07:26.160 --> 1:07:29.000
<v Speaker 1>something productive is coming from it, I promise you it

1:07:29.160 --> 1:07:32.600
<v Speaker 1>is for we know that all things work together for

1:07:32.600 --> 1:07:34.960
<v Speaker 1>the good of those love God. But check this out. No,

1:07:35.040 --> 1:07:38.320
<v Speaker 1>that's not the one. It's maybe twenty two. No no, no,

1:07:38.360 --> 1:07:41.200
<v Speaker 1>it's yeah, yeah, yeah, yeah, yeah, No no no, go back,

1:07:43.040 --> 1:07:47.840
<v Speaker 1>Go to the one before, Go to the one before. Yeah.

1:07:47.960 --> 1:07:52.840
<v Speaker 1>The creation waits Romans eight nineteen. Is it on the screen?

1:07:52.960 --> 1:07:56.600
<v Speaker 1>The lower third? Read this with me. For the creation

1:07:56.680 --> 1:08:01.400
<v Speaker 1>weights in eager expectation for the children of God to

1:08:01.440 --> 1:08:09.080
<v Speaker 1>be reviewed. The creation waits for a revelation, waits eager expectation.

1:08:09.680 --> 1:08:14.439
<v Speaker 1>What does that look like eager expectation? It doesn't look

1:08:14.480 --> 1:08:25.960
<v Speaker 1>like certainty. The Greek word chunks is three words. Appo, kara, dokia, appo.

1:08:26.160 --> 1:08:31.840
<v Speaker 1>Everybody say appo, not the dog food appo. Listen what

1:08:31.880 --> 1:08:37.080
<v Speaker 1>it means. The prefix means to turn away, ignoring other interests.

1:08:37.280 --> 1:08:40.240
<v Speaker 1>The English word is not trans you can't translate it

1:08:40.280 --> 1:08:43.880
<v Speaker 1>with one word. So they put eager expectation. Because there

1:08:43.960 --> 1:08:46.639
<v Speaker 1>is no way to describe humanly the kind of hope

1:08:46.640 --> 1:08:50.280
<v Speaker 1>that Paul had. You can't put it in just a word.

1:08:50.479 --> 1:08:54.240
<v Speaker 1>He actually made his own word up, and you can

1:08:54.280 --> 1:08:58.040
<v Speaker 1>only find it in early Christian literature. Nobody in the Empire,

1:08:58.040 --> 1:09:01.160
<v Speaker 1>the Roman Empire said the word apple kara Dokia. Paul

1:09:01.200 --> 1:09:05.360
<v Speaker 1>made it up. It was a prison sentence. It was

1:09:05.439 --> 1:09:08.360
<v Speaker 1>something he could only get when he was going through.

1:09:08.640 --> 1:09:11.320
<v Speaker 1>There is some fruit that can only be born when

1:09:11.360 --> 1:09:18.000
<v Speaker 1>you're going through. But you have to focus. Apple's the prefix,

1:09:18.880 --> 1:09:21.080
<v Speaker 1>and I could preach a whole sermon on that prefix

1:09:21.920 --> 1:09:25.840
<v Speaker 1>appo to turn away ignoring other interests. It means I

1:09:25.840 --> 1:09:29.160
<v Speaker 1>have to choose my focus right now, moment by moment.

1:09:29.320 --> 1:09:31.439
<v Speaker 1>What will I look at? Will I look at the waves?

1:09:31.520 --> 1:09:33.400
<v Speaker 1>Or will I look at the one who created the

1:09:33.439 --> 1:09:36.120
<v Speaker 1>waves and the wind? To subject to his word? What

1:09:36.240 --> 1:09:39.840
<v Speaker 1>will I look at right now? If I look away

1:09:39.840 --> 1:09:41.880
<v Speaker 1>from Jesus, I'm gonna fall. If I look at what

1:09:41.920 --> 1:09:43.920
<v Speaker 1>it feels like, I'm gonna fall. If I look at

1:09:43.920 --> 1:09:47.559
<v Speaker 1>what I don't know. I'm going to go crazy. If

1:09:47.560 --> 1:09:50.679
<v Speaker 1>I keep looking at my phone, I'm gonna fall. God

1:09:50.760 --> 1:09:56.719
<v Speaker 1>show me something greater on the inside. Apple Kara Kara

1:09:56.760 --> 1:10:01.679
<v Speaker 1>is simple. It just means head, which is significant, right.

1:10:01.840 --> 1:10:06.200
<v Speaker 1>It's significant because the only thing you really control is

1:10:06.240 --> 1:10:11.800
<v Speaker 1>what goes on in here. That's the only domain that

1:10:11.880 --> 1:10:17.160
<v Speaker 1>I can control. Right now, you can't have my imagination, devil,

1:10:18.680 --> 1:10:22.240
<v Speaker 1>you can't have my you can't have my meditation. I'm

1:10:22.240 --> 1:10:27.280
<v Speaker 1>not going to dwell on sentences of unworthiness. I'm not

1:10:27.800 --> 1:10:30.360
<v Speaker 1>going to dwell on what was spoken over my life

1:10:30.400 --> 1:10:33.599
<v Speaker 1>by people who didn't even like me. I'm not going

1:10:33.680 --> 1:10:36.400
<v Speaker 1>to go off of what the world is saying. I've

1:10:36.439 --> 1:10:39.840
<v Speaker 1>got a new mind. Don't you wish they made a

1:10:39.880 --> 1:10:44.160
<v Speaker 1>mask for your mind? I would buy it, sell it,

1:10:44.280 --> 1:10:47.479
<v Speaker 1>wear it, declare it. I put an elevation logo on.

1:10:47.520 --> 1:10:49.800
<v Speaker 1>I'd make a fortune if I could keep all of

1:10:49.840 --> 1:10:51.680
<v Speaker 1>the thoughts from coming out of my mind. But it

1:10:51.680 --> 1:10:54.639
<v Speaker 1>doesn't work like that. You've got to focus. Watch this

1:10:55.360 --> 1:11:05.360
<v Speaker 1>appo Karadki a Dokia. Dokia is the most annointed part

1:11:05.640 --> 1:11:10.240
<v Speaker 1>to me, because after I've turned away. That's why he said,

1:11:10.280 --> 1:11:14.439
<v Speaker 1>the creation waits in apple Kara, Dokia. The only other

1:11:14.560 --> 1:11:18.160
<v Speaker 1>time this word is in the Bible is in Philippians

1:11:18.240 --> 1:11:21.679
<v Speaker 1>chapter one. That's the only other time it's in the Bible.

1:11:22.720 --> 1:11:25.559
<v Speaker 1>When Paul was in prison, and if he looked at

1:11:25.560 --> 1:11:27.719
<v Speaker 1>the chains that were on his hands, he'd get depressed,

1:11:28.560 --> 1:11:30.559
<v Speaker 1>and if he looked at the situation he was in,

1:11:31.080 --> 1:11:33.800
<v Speaker 1>he'd get depressed. So he said, I can't look at

1:11:33.840 --> 1:11:35.720
<v Speaker 1>that right now. Come on, close your eyes. You've been

1:11:35.720 --> 1:11:38.320
<v Speaker 1>looking around too much. He said, I can't look at

1:11:38.320 --> 1:11:42.240
<v Speaker 1>that right now. Apple, turn away, ignoring what I could

1:11:42.280 --> 1:11:45.240
<v Speaker 1>focus on. I could focus on the pain, but I'm

1:11:45.320 --> 1:11:48.360
<v Speaker 1>focused on the purpose. I could be petty, or I

1:11:48.360 --> 1:11:51.599
<v Speaker 1>could give praise. I'm turning away from what I could

1:11:51.600 --> 1:11:56.040
<v Speaker 1>complain about. I've got a reason to be grateful. Apple kara,

1:11:56.439 --> 1:12:02.360
<v Speaker 1>head mine, Dokia. To stretch forward. Did you hear it?

1:12:03.400 --> 1:12:07.679
<v Speaker 1>Paul said, I'm looking forward. I don't know how long

1:12:07.720 --> 1:12:12.080
<v Speaker 1>I'm gonna be here, but I'm looking forward to my

1:12:12.320 --> 1:12:18.120
<v Speaker 1>fruit on the other side. I'm looking forward to glory.

1:12:18.600 --> 1:12:22.960
<v Speaker 1>On the other side, I'm looking forward to a greater

1:12:23.160 --> 1:12:28.400
<v Speaker 1>annoying thing, a brighter day, a peaceful heart. I'm looking

1:12:28.640 --> 1:12:34.480
<v Speaker 1>forward to a purpose because i know not all things

1:12:35.000 --> 1:12:39.519
<v Speaker 1>work together for the good them that love him. I

1:12:39.840 --> 1:12:42.720
<v Speaker 1>love I've got a purpose. I know he's got a

1:12:42.880 --> 1:12:51.040
<v Speaker 1>plan and I will said times. You better give it.

1:12:51.200 --> 1:12:57.000
<v Speaker 1>Fraggs and potes praising body. He's doing shoo to the

1:12:57.280 --> 1:13:07.320
<v Speaker 1>ra Yes, yeah, please come on in a secret, you two.

1:13:08.479 --> 1:13:14.080
<v Speaker 1>He's doing it right now, in your home, your heart,

1:13:15.400 --> 1:13:24.400
<v Speaker 1>in your mind, You mar your side, you leave. Okay,

1:13:28.920 --> 1:13:32.360
<v Speaker 1>this is the word of the Lord. You are in

1:13:32.680 --> 1:13:39.200
<v Speaker 1>a season where you must focus on the fruit, your fruit.

1:13:40.720 --> 1:13:42.320
<v Speaker 1>He will be like a tree planted by the streams

1:13:42.360 --> 1:13:45.840
<v Speaker 1>of water, which will yield its fruit in season. All

1:13:45.880 --> 1:13:48.439
<v Speaker 1>you gotta do in this season is yield your fruit,

1:13:49.200 --> 1:13:53.439
<v Speaker 1>and you will make it. You will see it now. Caution,

1:13:55.120 --> 1:13:59.400
<v Speaker 1>if you focus on your fears, you can die on

1:13:59.439 --> 1:14:02.040
<v Speaker 1>the other side of something that God had for you. You

1:14:01.240 --> 1:14:06.240
<v Speaker 1>You really can. As a matter of fact, give me

1:14:06.320 --> 1:14:08.760
<v Speaker 1>number thirteen, and I promise, y'all, I'll go eat a

1:14:09.240 --> 1:14:11.720
<v Speaker 1>I'll go eat a scrambled egg or something somebody put.

1:14:11.760 --> 1:14:13.880
<v Speaker 1>Focus on the fruit. Focus on the fruit. Focus on

1:14:13.920 --> 1:14:16.360
<v Speaker 1>the fruit. Focus on the fruit. Y'all can't touch each other,

1:14:16.400 --> 1:14:18.439
<v Speaker 1>but tell each other focus on the fruit. Focus on

1:14:18.439 --> 1:14:20.559
<v Speaker 1>the fruit. Don't touch your neighbor, not at your neighbor.

1:14:20.720 --> 1:14:24.040
<v Speaker 1>Stretch your head towards your neighbor, like Apocara Dokia. Stretch

1:14:24.040 --> 1:14:25.840
<v Speaker 1>your head. Come on, this is the new thing. We're

1:14:25.840 --> 1:14:27.559
<v Speaker 1>going to replace the handshake in the hug with the

1:14:27.600 --> 1:14:29.800
<v Speaker 1>head nod. All right, just head, nod your head right now.

1:14:29.960 --> 1:14:31.600
<v Speaker 1>Nod your head right now. You see me, not not

1:14:31.760 --> 1:14:33.519
<v Speaker 1>you. You You are gonna make it. You are going to

1:14:33.560 --> 1:14:37.280
<v Speaker 1>come through. You are going to see it if you

1:14:37.400 --> 1:14:41.920
<v Speaker 1>focus on the fruit. Because we've been preaching about Egypt.

1:14:42.360 --> 1:14:45.640
<v Speaker 1>Egypt is what they were leaving. When the children of

1:14:45.720 --> 1:14:49.240
<v Speaker 1>Israel were focused on where they had left and what

1:14:49.280 --> 1:14:52.280
<v Speaker 1>they had lost, that generation died in the wilderness. And

1:14:52.320 --> 1:14:56.639
<v Speaker 1>here's why. Look at numbers, Chapter thirteen, verse twenty seven.

1:14:57.280 --> 1:14:59.840
<v Speaker 1>They told Moses, the spies who went into the land, said,

1:15:00.080 --> 1:15:01.800
<v Speaker 1>we went into the land which you sent us, and

1:15:01.840 --> 1:15:04.400
<v Speaker 1>it does flow with milk and honey. Watch this stay

1:15:04.439 --> 1:15:09.280
<v Speaker 1>right here. Here is its fruit. They were carrying a

1:15:09.320 --> 1:15:12.720
<v Speaker 1>cluster of grapes on a pole. It took it took

1:15:12.840 --> 1:15:16.120
<v Speaker 1>Zeke and Brandan to carry the pole. Y'all like, y'all

1:15:16.120 --> 1:15:18.280
<v Speaker 1>are carrying something between you right now, Just walk, don't

1:15:18.320 --> 1:15:20.559
<v Speaker 1>come to close six feet six feet apart. This pole

1:15:20.640 --> 1:15:22.719
<v Speaker 1>is six feet apart, and they walked and they walked,

1:15:22.880 --> 1:15:26.320
<v Speaker 1>and they're telling, here's the fruit. Look at the next verse.

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<v Speaker 1>This is sad. Look at it. It's a focus. It's

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<v Speaker 1>so focused. But the people who live there are powerful,

1:15:32.360 --> 1:15:35.040
<v Speaker 1>and the cities are fortified and very large. We even

1:15:35.080 --> 1:15:38.200
<v Speaker 1>saw the descendants of any there. They were so focused

1:15:38.680 --> 1:15:41.879
<v Speaker 1>on what they had to fight. They were so focused

1:15:41.920 --> 1:15:45.639
<v Speaker 1>on what they feared that they did not even eat

1:15:45.680 --> 1:15:51.360
<v Speaker 1>the fruit that they carried. They were so focused. Duck

1:15:51.400 --> 1:15:55.240
<v Speaker 1>and stop. Now that was excellent, thank you and promptu illustrations,

1:15:55.960 --> 1:16:01.400
<v Speaker 1>quarantine sermons. God said, right now in this season, I

1:16:01.479 --> 1:16:07.280
<v Speaker 1>need you focused on the fruit. Faith comes from focus,

1:16:07.320 --> 1:16:10.880
<v Speaker 1>but so does fear. The land does flow, but you've

1:16:10.880 --> 1:16:14.559
<v Speaker 1>got to focus. There is a flow, the administration of

1:16:14.600 --> 1:16:18.479
<v Speaker 1>the Holy Spirit. Receive it through the screen. Right now.

1:16:18.680 --> 1:16:23.120
<v Speaker 1>There is a flow, but you need a focus. Here

1:16:23.200 --> 1:16:26.800
<v Speaker 1>is it's fruit, but there's giants. But there's insecurities. But

1:16:26.840 --> 1:16:31.040
<v Speaker 1>there's uncertainty. Are you really going to let what you

1:16:31.200 --> 1:16:37.000
<v Speaker 1>don't know become greater than the God that you do

1:16:37.040 --> 1:16:45.320
<v Speaker 1>you know him? Focus on that. God, show us the fruit,

1:16:45.439 --> 1:16:49.639
<v Speaker 1>the grapes, the promises, the blessings enlarge in our minds

1:16:49.680 --> 1:16:53.679
<v Speaker 1>the reasons that we have to have faith and help

1:16:53.760 --> 1:16:57.600
<v Speaker 1>us Like Paul, maybe we can't move our feet or

1:16:57.640 --> 1:17:01.439
<v Speaker 1>our hands like we want, but we can stretch our faith.

1:17:03.479 --> 1:17:07.160
<v Speaker 1>We thank you Lord that in this season, even if

1:17:07.160 --> 1:17:11.440
<v Speaker 1>you are pruning our branches, we will be more fruitful

1:17:11.760 --> 1:17:15.800
<v Speaker 1>on the other side. It's in Jesus' name that I

1:17:15.840 --> 1:17:20.960
<v Speaker 1>pray everybody who receives this word, say amen, I'm focused

1:17:21.400 --> 1:17:25.240
<v Speaker 1>on the fruit. I'm focused on the fruit. I'm focused

1:17:25.280 --> 1:17:30.200
<v Speaker 1>on the fruit. I'm focused on the fruit. I'm focused.

1:17:30.800 --> 1:17:35.479
<v Speaker 1>I'm focused. I'm turning my head away, no distractions. I'm

1:17:35.479 --> 1:17:38.320
<v Speaker 1>focused on the fruit. God is doing a great work

1:17:38.360 --> 1:17:41.439
<v Speaker 1>in you. I don't know if you felt that like

1:17:41.520 --> 1:17:45.599
<v Speaker 1>I felt it, but you can see my voices left

1:17:45.600 --> 1:17:48.280
<v Speaker 1>the building. But I gave it all I had to

1:17:48.400 --> 1:17:52.880
<v Speaker 1>preach that message focus on the fruit. That's easier said

1:17:52.920 --> 1:17:55.240
<v Speaker 1>than done, but we can do it. We can sew

1:17:55.320 --> 1:17:59.360
<v Speaker 1>to the spirit and just on this Bible. And I

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<v Speaker 1>wanted to read you one more verse before we go.

1:18:02.000 --> 1:18:05.200
<v Speaker 1>And Paul prayed one time in Philippians chapter one, verse

1:18:05.320 --> 1:18:08.559
<v Speaker 1>nine that he prayed that your love may abound more

1:18:08.600 --> 1:18:11.759
<v Speaker 1>and more in knowledge and depth of insight. Verse eleven,

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<v Speaker 1>filled with the fruit of righteousness that comes through Jesus

1:18:15.000 --> 1:18:18.519
<v Speaker 1>Christ to the glory and praise of God. And he

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<v Speaker 1>thanks the Philippian Church for their partnership. You know many

1:18:22.280 --> 1:18:26.200
<v Speaker 1>are just watching and consuming this content, many of your partners.

1:18:26.240 --> 1:18:29.040
<v Speaker 1>You partner with us in prayer, you partner with us

1:18:29.080 --> 1:18:32.120
<v Speaker 1>in the gospel, you partner with us financially. I want

1:18:32.160 --> 1:18:34.599
<v Speaker 1>to thank you for sowing the gospel is bearing fruit,

1:18:34.680 --> 1:18:38.160
<v Speaker 1>like Colossians one says, because of your generosity, because of

1:18:38.200 --> 1:18:40.840
<v Speaker 1>your trust. So thank you for your faithful giving in

1:18:40.920 --> 1:18:44.280
<v Speaker 1>this time, for not holding back, for stretching the tent

1:18:44.320 --> 1:18:47.320
<v Speaker 1>curtains wide so we can keep taking the gospel to

1:18:47.400 --> 1:18:50.400
<v Speaker 1>people in this crazy time. And make sure that you

1:18:50.560 --> 1:18:52.920
<v Speaker 1>sow the seed of the word too. You know it

1:18:52.960 --> 1:18:55.760
<v Speaker 1>really helps when you share the message and you share

1:18:55.800 --> 1:18:58.640
<v Speaker 1>the link on social or even just text it to

1:18:58.720 --> 1:19:00.760
<v Speaker 1>a friend or talk about it. That's one way we

1:19:00.800 --> 1:19:03.520
<v Speaker 1>share the gospel. I want to thank you for your partnership.

1:19:03.840 --> 1:19:06.120
<v Speaker 1>Make sure you subscribe. I want you to get every

1:19:06.200 --> 1:19:10.240
<v Speaker 1>message that we have for you, and we're here preaching

1:19:10.360 --> 1:19:13.439
<v Speaker 1>Jesus Christ, believing God for great things in your life.

1:19:13.880 --> 1:19:15.920
<v Speaker 1>Thank you for being a partner. Love you