WEBVTT - Why “Native Land Pod”? | MiniPod

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<v Speaker 1>Native Land Pod is a production of iHeartRadio and partnership

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<v Speaker 1>with Recent Choice Media.

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<v Speaker 2>Welcome home you guys.

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<v Speaker 1>So for this mini pod, we actually talk about a

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<v Speaker 1>question you guys ask all the time, and that is

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<v Speaker 1>why do you guys call yourselves? Native Land Pod? We

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<v Speaker 1>actually get into that on our very first show, So

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<v Speaker 1>take a listen and we talk about why we started

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<v Speaker 1>this podcast in the first place. So I hope you

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<v Speaker 1>enjoyed this episode, and don't forget we have a New

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<v Speaker 1>Year's Eve episode dropping this Thursday, so be sure to

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<v Speaker 1>tune into that. We'll see you in twenty twenty five.

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<v Speaker 3>Hey, able to Chris Flow this video submission for y'all.

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<v Speaker 1>Question for y'all, I'll keep it short. Where did you

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<v Speaker 1>get the name Native Land Podcast?

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<v Speaker 4>What does it mean to be native to you? We

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<v Speaker 4>could have chosen from any number of names, numbers, themes

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<v Speaker 4>out there. Tell me in your own opinion why native

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<v Speaker 4>Land as the as a theme and the topic and

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<v Speaker 4>the show.

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<v Speaker 3>Well, I thank y'all know I don't like to do

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<v Speaker 3>anything shallow, so for me, this has a really deep meaning.

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<v Speaker 3>When I thought of Native Land, I thought about James

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<v Speaker 3>Weldon Johnson and the Black National anthem. And the fact

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<v Speaker 3>that I will never stand for another national anthem, but

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<v Speaker 3>in that black national anthem, and the last stands in

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<v Speaker 3>the third verse, it says true to our God, true

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<v Speaker 3>to our native land. When I think about you all

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<v Speaker 3>as my friends, my brother, my sister.

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<v Speaker 2>Truth tellers, I deeply respect.

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<v Speaker 3>True to our native land means we can pay homage

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<v Speaker 3>to the ancestors who were kidnapped from our native land,

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<v Speaker 3>and we're brought here to build something that we still

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<v Speaker 3>have yet to truly benefit from, and we still stand

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<v Speaker 3>on Native land paying homage to the indigenous folks who

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<v Speaker 3>built this place, who welcome people in, who didn't necessarily

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<v Speaker 3>treat them with kindness. That's an understatement, but that's what

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<v Speaker 3>I think of. There's a double entendre there, and to me,

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<v Speaker 3>it makes me think of that James Baldwin moment when

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<v Speaker 3>he talks about what we're all patriotism is. Because we

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<v Speaker 3>are patriots, we have every right to question every single

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<v Speaker 3>aspect of our native land.

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<v Speaker 1>It's interesting Angela says that because when she first told

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<v Speaker 1>me the title to get my opinion about it, I

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<v Speaker 1>took a different perspective in that we are creating a

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<v Speaker 1>native land because no matter how they make us feel.

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<v Speaker 1>This is our home, and I know my entire career

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<v Speaker 1>I have felt homeless, like the news media has always

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<v Speaker 1>made me feel grossly unwelcome or displaced, you know, in

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<v Speaker 1>a space that if I were ever speaking a truth

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<v Speaker 1>or speaking to the rising majority of this country, it

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<v Speaker 1>was taken as controversial or as something subpar. And even

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<v Speaker 1>what we consider biased or unbiased is all based on

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<v Speaker 1>what's rooted in white and male. And so this podcast

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<v Speaker 1>is a native land for people to come. You have

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<v Speaker 1>a home here, no matter what you look like, no

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<v Speaker 1>matter where you come from. Here we create space for

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<v Speaker 1>you and everybody's welcome.

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<v Speaker 4>Love that. You know, all of us have had our

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<v Speaker 4>work experience on major platforms, you know, names that will

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<v Speaker 4>be recognized around around the globe, and even in those spaces,

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<v Speaker 4>while we were invited to offer our opinions and perspectives

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<v Speaker 4>and analysis, always felt in many ways curated. Even still,

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<v Speaker 4>it was curated by the wrap it up, It was

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<v Speaker 4>curated by the fifteen seconds. It was curated by you know,

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<v Speaker 4>you're the progressive on the panel, and so bring that perspective,

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<v Speaker 4>even if the topic may have been more nuanced than

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<v Speaker 4>one of a political ideology a perspective, and so you

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<v Speaker 4>know the title, the theme, the titling of the show.

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<v Speaker 4>Native Land, to me is less about a physical edifice

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<v Speaker 4>and more like translating these airwaves, translating the way in

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<v Speaker 4>which we're communicating to our audience and then back to

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<v Speaker 4>us as a space that doesn't have to be validated,

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<v Speaker 4>that doesn't need anybody sign off that it is ours.

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<v Speaker 4>It's our quest, you know, our desire to move toward

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<v Speaker 4>the more perfect how we define it. I'm excited by

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<v Speaker 4>the the idea of native Land by one yes, paying

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<v Speaker 4>homage if we were to think about it in the

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<v Speaker 4>physical to uh, to the lands that we set on,

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<v Speaker 4>that were rob that we're taken, that were brutally stolen,

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<v Speaker 4>but also a reclamation of this space as ours, not

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<v Speaker 4>belonging to anyone else, not being curated by anyone else

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<v Speaker 4>other than ourselves, true to our beliefs, our ideals, and

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<v Speaker 4>frankly welcoming to people who are just like us out there,

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<v Speaker 4>you know, scavenging through, just trying to make it, have opinions,

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<v Speaker 4>not experts at everything, but offering up what they believe

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<v Speaker 4>and guess what if it's it's their lived experience and

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<v Speaker 4>their truth it deserves some platform for airing, and I

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<v Speaker 4>look forward to us being able to do that on

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<v Speaker 4>this platform.

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<v Speaker 1>Well, yeah, welcome home. What you said made me think

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<v Speaker 1>about the current existing landscape of news media, and I'm

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<v Speaker 1>curious to hear from my co host here in your opinion, Andrew,

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<v Speaker 1>who is the mainstream media made for?

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<v Speaker 4>Uh? Well, I mean, if we if we were to

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<v Speaker 4>just assess, you know, the mainstream media by its approach

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<v Speaker 4>to most things, complicated issues to the simple, I think

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<v Speaker 4>it's theater and large part, I think it plays a

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<v Speaker 4>lot of times to consumerism. I think the bottom line

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<v Speaker 4>matters there more than anyone ever says. And and by

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<v Speaker 4>and large, I think it plays to fright a majority.

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<v Speaker 4>It causes a lot of angst. I mean, when I'm

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<v Speaker 4>at family, it's funny. We were all together for Thanksgiving

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<v Speaker 4>my family, and almost to a person, people are like,

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<v Speaker 4>I don't even want to turn on the news anymore.

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<v Speaker 4>I know there's nothing good there. And I just found

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<v Speaker 4>it interesting having been part of that community before, of

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<v Speaker 4>communicating to people over airwaves, it just struck me that

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<v Speaker 4>to a person, people found their peace and their solace,

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<v Speaker 4>their joy, and their happiness away from hearing from mainstream news.

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<v Speaker 4>So what kind of news could you be if you

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<v Speaker 4>repel otherwise decent, caring, you know, thoughtful people, and that

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<v Speaker 4>their escape defying peace in their lives or joy in

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<v Speaker 4>their lives is to not pay attention to the news.

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<v Speaker 4>That's a sad state of affairs when we think about it.

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<v Speaker 4>But if that's the experience of every person to a person,

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<v Speaker 4>you gotta believe that it's not accidental that the news

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<v Speaker 4>is being communicated to us in that way.

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<v Speaker 3>And they're definitely not accidental. I can say that I'm

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<v Speaker 3>one of them, Like I cannot watch.

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<v Speaker 2>The news regularly. Cable news programming is just too much.

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<v Speaker 3>I got some of my friends shout out the joy.

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<v Speaker 4>You know, who will watch the point We still watch.

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<v Speaker 3>But I am I can't watch a lot of it.

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<v Speaker 3>It is repulsive. It is frustrating when I think about

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<v Speaker 3>many of the segments that we were on, you know,

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<v Speaker 3>like we're set up for Mortal Kombat and it's exhausting,

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<v Speaker 3>and so then you're supposed to go home and be

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<v Speaker 3>your partner's piece and be and it's just really hard.

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<v Speaker 3>So what I think about who the news is made for.

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<v Speaker 3>I think about, you know, folks who have a hard

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<v Speaker 3>time developing their own opinion and are easily taken advantage of,

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<v Speaker 3>easily manipulated. It's almost like the same folks who watch

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<v Speaker 3>QVC commercial, right, you know what I mean, Like they

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<v Speaker 3>can package it in any way and sell it to you,

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<v Speaker 3>you know, tell you, tell you it's raining, and they're

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<v Speaker 3>pissing on you, like it really is. It's just too

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<v Speaker 3>much and it's exhausting to watch. Like I get the

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<v Speaker 3>same feeling watching the news tip that I did when

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<v Speaker 3>I used to like consume love and hip hop or basketball,

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<v Speaker 3>wives and no shade to some of all my friends.

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<v Speaker 2>But I watched one day, I did like a marathon chaw.

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<v Speaker 4>I got it.

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<v Speaker 2>I said, well, I feel dirty. Wow, it's the same

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<v Speaker 2>way I feel watching any cable news.

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<v Speaker 3>Doesn't matter for it's progressive, midstream or or a conservative,

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<v Speaker 3>it really doesn't matter.

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<v Speaker 4>It's the wind up machine.

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<v Speaker 1>Yeah, well, mat, I think you feel that way because

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<v Speaker 1>it is a new, a different version of reality TV.

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<v Speaker 1>Except it is not our reality. So I think the news.

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<v Speaker 1>I'll just go one step further and say the news

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<v Speaker 1>is made for the comfort of white people. That is

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<v Speaker 1>who is centered, that is the audience they want to

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<v Speaker 1>curate your average cable news viewers between sixty two and

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<v Speaker 1>sixty five, and white and male. And so when programmers

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<v Speaker 1>look at what the content for that day, that is

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<v Speaker 1>who they're talking to, which is baffling to me because

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<v Speaker 1>you are speaking to a shrinking demographic and completely ignoring

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<v Speaker 1>a growing demographic. We are the rising majority of this country,

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<v Speaker 1>and yet when we show up on air to speak

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<v Speaker 1>an honest truth in ways how we communicate, it is

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<v Speaker 1>not accepted. It's considered controversial until the white boy says

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<v Speaker 1>it's okay to do so. If we speak in our vernacular,

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<v Speaker 1>when we use the way that we talk, it is

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<v Speaker 1>not okay until the white boy does it, and then

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<v Speaker 1>it's fun. We can't quote quote rap lyrics, but they can't.

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<v Speaker 2>We can't talk.

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<v Speaker 1>About what happens in our life. I'm talking to the truth.

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<v Speaker 1>We say we go to be the truth. On this podcast,

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<v Speaker 1>I'm speaking truth. We cannot talk about make references. You know,

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<v Speaker 1>if I say something that is something that we all understand, right,

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<v Speaker 1>a colloquial reference that is specific to our community, it's

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<v Speaker 1>not okay, And I would always have to say, well.

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<v Speaker 2>If you don't get it, it ain't for you, right.

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<v Speaker 1>The same way, I don't always get your country music

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<v Speaker 1>reference or your role and tide reference. That ain't for me.

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<v Speaker 1>I should get to talk to the rise and majority

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<v Speaker 1>of this country and make them feel seen. And so

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<v Speaker 1>obviously I have a personal testimony sure that I for

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<v Speaker 1>sure know it doesn't matter what the cable news executive

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<v Speaker 1>looks like. The position they are there to uphold is

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<v Speaker 1>that is the comfort of life.

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<v Speaker 4>Yeah, it's it's the matrix, right, just insert whomever. Yes,

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<v Speaker 4>but the system is programmed to operate a particular way

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<v Speaker 4>and produce a particular result. And this is why I

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<v Speaker 4>think we have to be really careful when we start

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<v Speaker 4>lifting up and edifying sort of these individuals as first

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<v Speaker 4>and the like. And I get the symbolic reference, and

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<v Speaker 4>it does make me symbolically, you know, proud to have

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<v Speaker 4>someone exhibited that my daughter or my son or I

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<v Speaker 4>myself might be able to see. But then we have

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<v Speaker 4>to go layers deep to understand, like, Okay, are you

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<v Speaker 4>a disruptor? In what way are you changing this thing

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<v Speaker 4>so that we're we're not character.

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<v Speaker 1>The problem is systemic, for sure, and that is a difference,

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<v Speaker 1>right fitting a black face that is going to carry

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<v Speaker 1>the voices of white folks doesn't do anything for the community.

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<v Speaker 4>Or continue to marginalize, you know, communities that have previously

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<v Speaker 4>been violated, have been put in boxes, have been reduced

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<v Speaker 4>to nothingness. If if your existence here is only to

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<v Speaker 4>perpetuate that, not to disrupt it, not to break it

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<v Speaker 4>so it can forever be broken, but to rather, you know,

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<v Speaker 4>continue to expand the bottom line and make you know,

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<v Speaker 4>those nice cus you know, because she suits happy, then

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<v Speaker 4>you're not a service. You're useless, You're not a service.

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<v Speaker 3>But you know where we are going to be a

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<v Speaker 3>services right here. And that's one of the reasons why

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<v Speaker 3>why I'm excited about this podcast. I want to know

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<v Speaker 3>tip from you first, why are you excited about this podcast?

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<v Speaker 1>I'm excited about this podcast because I get to do

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<v Speaker 1>this with my friends who I've known a long time.

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<v Speaker 1>People think we met in media. We did not known

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<v Speaker 1>each other long before we were doing it in front

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<v Speaker 1>of a camera exactly. So it's really nice to show

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<v Speaker 1>up here and one be in a space where we

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<v Speaker 1>feel welcomed. Two, I'm excited about this because our words

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<v Speaker 1>and our truth will not be policed. I was exhausted

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<v Speaker 1>with having my words policed or having the fight even

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<v Speaker 1>to talk, you know, to talk about issues that were

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<v Speaker 1>significant to so to millions of people across this country,

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<v Speaker 1>and having to defend and define my humanity every week.

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<v Speaker 1>It's so relaxing to show up in a place where

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<v Speaker 1>I don't have to do either of those things. We

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<v Speaker 1>can skip past all that and just get to conversations

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<v Speaker 1>of substance, but also to keep it abuck, conversations of

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<v Speaker 1>some foolishness too. You know, we have a good time

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<v Speaker 1>with each other. So yeah, I'm most excited about that.

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<v Speaker 4>And all of that could exist, like in one place.

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<v Speaker 4>I hate this idea that if the world out there

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<v Speaker 4>is serious, that the only thing you can bring back

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<v Speaker 4>to the world is serious.

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<v Speaker 1>Right, we'll find joy.

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<v Speaker 4>And it's not a reduction to the fact that there

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<v Speaker 4>are real, serious, consequential things going on. But my goodness,

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<v Speaker 4>we come from generations of folks who had to find

0:13:04.880 --> 0:13:09.080
<v Speaker 4>joy in the smallest of places because the world wasn't

0:13:09.120 --> 0:13:12.600
<v Speaker 4>offering it to them. There. Every day was torture us,

0:13:12.679 --> 0:13:16.600
<v Speaker 4>it was labor, it was work. There were no days off.

0:13:17.120 --> 0:13:20.760
<v Speaker 4>Even your faith was curated to you, right, it was

0:13:20.800 --> 0:13:24.800
<v Speaker 4>brought to you by sponsored by massa in them, right,

0:13:24.880 --> 0:13:29.280
<v Speaker 4>And so folks had define moments where you could appreciate

0:13:29.400 --> 0:13:32.520
<v Speaker 4>being alive and around the people you know, who you love,

0:13:33.240 --> 0:13:35.920
<v Speaker 4>the fact that you are whole folks, You're not just

0:13:35.960 --> 0:13:39.120
<v Speaker 4>an employee of somebody. If I'm bringing it to current day,

0:13:39.360 --> 0:13:44.200
<v Speaker 4>were nobody's employee, were nobody's employer, or exclusively, we're mothers,

0:13:44.400 --> 0:13:48.600
<v Speaker 4>we're fathers, we're brothers, siblings, where niece's nephews, so on

0:13:48.640 --> 0:13:52.079
<v Speaker 4>and so forth, and that's okay. And in each of

0:13:52.120 --> 0:13:55.280
<v Speaker 4>those places we bring a different side, a different side

0:13:55.320 --> 0:13:59.080
<v Speaker 4>of ourselves are allowed to live and breathe. And I'm

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<v Speaker 4>hopeful that I'm excited that we don't have to check

0:14:02.840 --> 0:14:05.720
<v Speaker 4>any part of who we are at the door, uh

0:14:05.760 --> 0:14:08.720
<v Speaker 4>before we walk in and take these mics, that we

0:14:08.800 --> 0:14:11.800
<v Speaker 4>can show up fully, that I don't have to apologize

0:14:11.800 --> 0:14:15.080
<v Speaker 4>for any part of myself and in and in and

0:14:15.120 --> 0:14:18.000
<v Speaker 4>in life, if we really are in pursuit of, you know,

0:14:18.400 --> 0:14:21.320
<v Speaker 4>true liberation, that's exactly how it ought to go. We

0:14:21.360 --> 0:14:23.880
<v Speaker 4>shouldn't have to look over our shoulder and apologize and

0:14:23.920 --> 0:14:28.680
<v Speaker 4>make excuse for lament or feel the weight of imposter

0:14:28.840 --> 0:14:32.880
<v Speaker 4>syndrome when you're when you're home. And so we're creating

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<v Speaker 4>a different kind of home and hopefully moving people closer

0:14:36.760 --> 0:14:41.560
<v Speaker 4>toward this, you know, this way of thinking, rather than

0:14:41.640 --> 0:14:44.320
<v Speaker 4>this very myopic way in which the world right now

0:14:44.640 --> 0:14:46.160
<v Speaker 4>requires us to exist.

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<v Speaker 3>I'm excited because you all agreed to do this. I'm

0:14:52.160 --> 0:14:56.480
<v Speaker 3>excited because I know from walking with y'all down the

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<v Speaker 3>street how much your voices mean to our peace people

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<v Speaker 3>and to a lot of folks who don't look like

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<v Speaker 3>us but just felt resonance with you because of your authenticity.

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<v Speaker 2>So I'm very grateful.

0:15:09.640 --> 0:15:12.560
<v Speaker 3>I think my excitement is to couple with gratitude because

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<v Speaker 3>I know that there is a space for this in

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<v Speaker 3>the hearts and minds of so many, including my own,

0:15:17.480 --> 0:15:21.880
<v Speaker 3>and I look forward to ever refreshing, authentic political conversation

0:15:21.920 --> 0:15:24.200
<v Speaker 3>where we can chop it up legitimately, not because we're

0:15:24.200 --> 0:15:26.080
<v Speaker 3>trying to go viral, but because we really are trying

0:15:26.120 --> 0:15:28.600
<v Speaker 3>to solve some of the toughest problems. And y'all have

0:15:28.640 --> 0:15:30.560
<v Speaker 3>always been that way, So thank you for being problem

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<v Speaker 3>solvers and being willing to do it on the record

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<v Speaker 3>on air as a native land.

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<v Speaker 1>Native Land Pod is a production of iHeart Radio in

0:15:43.560 --> 0:15:46.800
<v Speaker 1>partnership with Reason Choice Media. For more podcasts from my

0:15:46.840 --> 0:15:50.680
<v Speaker 1>Heart Radio, visit the iHeartRadio app, Apple podcasts, or wherever

0:15:50.720 --> 0:15:52.120
<v Speaker 1>you listen to your favorite shows.