1 00:00:00,560 --> 00:00:03,760 Speaker 1: Welcome to Stuff You Missed in History Class from how 2 00:00:03,800 --> 00:00:14,160 Speaker 1: Stuff Works dot Com. Hello and welcome to the podcast. 3 00:00:14,280 --> 00:00:17,240 Speaker 1: I'm Katie Lambert and I'm Sarah Dowdy and our subject 4 00:00:17,280 --> 00:00:20,479 Speaker 1: for today is definitely on our top ten list of 5 00:00:20,600 --> 00:00:24,400 Speaker 1: most requested. It's Takumsa, who was the leader of the 6 00:00:24,400 --> 00:00:28,639 Speaker 1: biggest Indian resistance movement ever. He was a visionary and 7 00:00:28,840 --> 00:00:32,479 Speaker 1: a hero and died fighting for the survival of his people, 8 00:00:32,760 --> 00:00:36,800 Speaker 1: much like Sitting Bowl, but he almost won. And Tekomsa 9 00:00:36,920 --> 00:00:40,200 Speaker 1: was born in seventeen sixty eight and what's now Ohio 10 00:00:40,320 --> 00:00:43,800 Speaker 1: along the Scioto River, and he was of the Panther 11 00:00:43,960 --> 00:00:46,360 Speaker 1: clan like his dad, and it was one of the 12 00:00:46,400 --> 00:00:49,360 Speaker 1: divisions of the Shawnee tribe. And he may have also 13 00:00:49,400 --> 00:00:51,680 Speaker 1: had a little bit of Creak and English blood in him. 14 00:00:51,720 --> 00:00:55,720 Speaker 1: But his name meant shooting star or a panther crouching 15 00:00:55,760 --> 00:00:59,440 Speaker 1: for his prey, which are both really awesome definitions, I think. 16 00:00:59,760 --> 00:01:03,200 Speaker 1: And a little background on his background, we have to 17 00:01:03,280 --> 00:01:07,040 Speaker 1: talk about the French and Indian War. When that ended 18 00:01:07,080 --> 00:01:10,640 Speaker 1: in seventeen sixty three, the British had won, and they 19 00:01:10,680 --> 00:01:14,240 Speaker 1: thought they had won Canada, which technically they did, but 20 00:01:14,360 --> 00:01:17,440 Speaker 1: the Indians saw them as a threat and rose up. 21 00:01:17,560 --> 00:01:21,080 Speaker 1: The Shawnees were a big part of this rebellion. There 22 00:01:21,160 --> 00:01:24,240 Speaker 1: was a lot of killing and a lot of settlers captured. 23 00:01:24,720 --> 00:01:27,520 Speaker 1: And in seventeen sixty eight, when Takamsa was born at 24 00:01:27,560 --> 00:01:30,480 Speaker 1: the Six Nations of the Iroquois Confederacy of New York, 25 00:01:30,560 --> 00:01:34,400 Speaker 1: which was very powerful, sold Kentucky and part of Pennsylvania 26 00:01:34,520 --> 00:01:37,839 Speaker 1: along the Ohio in the Treaty of Fort Stanwix, which 27 00:01:38,000 --> 00:01:40,880 Speaker 1: completely screwed the Shawnees and they didn't even share the 28 00:01:40,920 --> 00:01:44,319 Speaker 1: money with them. So that's a little background on where 29 00:01:44,360 --> 00:01:47,760 Speaker 1: he's from. Yeah, and the Shawnee are scattered all over 30 00:01:47,800 --> 00:01:51,320 Speaker 1: the country, and that's partly due to the Iroquois influence 31 00:01:51,360 --> 00:01:54,040 Speaker 1: and then partly because of the influx of settlers and 32 00:01:54,440 --> 00:01:57,720 Speaker 1: two comes of parents had settled in Ohio and joined 33 00:01:57,760 --> 00:02:00,680 Speaker 1: an established community there has had a lot of the 34 00:02:00,840 --> 00:02:04,600 Speaker 1: scattered Shawnee um but because of their troubles, they thought 35 00:02:04,640 --> 00:02:07,360 Speaker 1: that maybe the Great Spirit was displeased with them, and 36 00:02:07,400 --> 00:02:10,480 Speaker 1: if they returned to one of their homelands like Ohio, 37 00:02:11,400 --> 00:02:15,640 Speaker 1: where there were lots of sacred objects and um important 38 00:02:15,680 --> 00:02:18,760 Speaker 1: things to the tribe, they could maybe regain the Great 39 00:02:18,760 --> 00:02:22,840 Speaker 1: spirits favor, Ohio was the center of the world for them. 40 00:02:22,919 --> 00:02:26,160 Speaker 1: But talking about some of their troubles, we have the 41 00:02:26,320 --> 00:02:30,639 Speaker 1: encroachment on land by settlers and speculators. The Indians were 42 00:02:30,680 --> 00:02:34,440 Speaker 1: pushed farther and farther from their homelands, losing not only 43 00:02:34,480 --> 00:02:38,000 Speaker 1: their homes, but also their traditions, their togetherness, and their 44 00:02:38,639 --> 00:02:41,360 Speaker 1: entire way of life. Well in their game, which is 45 00:02:41,760 --> 00:02:44,040 Speaker 1: a really huge part of it all. I mean, it 46 00:02:44,080 --> 00:02:48,840 Speaker 1: meant starvation, and instead of trying to coexist, the settlers 47 00:02:48,880 --> 00:02:52,720 Speaker 1: simply forced the Indians out, and tension between the two 48 00:02:52,800 --> 00:02:56,360 Speaker 1: often erupted in violence on both sides. So if you 49 00:02:56,400 --> 00:02:58,880 Speaker 1: were a small child growing up like t comes, you 50 00:02:58,880 --> 00:03:03,160 Speaker 1: would witness death after violent death, and plenty of torture. 51 00:03:03,760 --> 00:03:06,320 Speaker 1: And you would also be a uh, sort of the 52 00:03:06,320 --> 00:03:09,680 Speaker 1: straddling of two different eras for your for your people, 53 00:03:09,800 --> 00:03:12,880 Speaker 1: because a lot of the white customs were starting to 54 00:03:12,919 --> 00:03:17,600 Speaker 1: infiltrate Indian culture, everything from diet to clothing and also 55 00:03:18,040 --> 00:03:21,800 Speaker 1: some not so great gifts like smallpox and alcohol. So 56 00:03:22,080 --> 00:03:24,079 Speaker 1: your world would be changing and it would be very 57 00:03:24,080 --> 00:03:27,400 Speaker 1: different from the way your parents grew up. So the 58 00:03:27,440 --> 00:03:31,280 Speaker 1: Indians are losing everything at this point, and they don't 59 00:03:31,280 --> 00:03:34,080 Speaker 1: know what to do. Do you fight, do you go 60 00:03:34,240 --> 00:03:37,160 Speaker 1: for a policy of appeasement, do you try to go 61 00:03:37,280 --> 00:03:39,360 Speaker 1: to the king and talk to him and see what 62 00:03:39,400 --> 00:03:42,880 Speaker 1: he can do. But those questions are answered for them 63 00:03:42,920 --> 00:03:46,360 Speaker 1: when Lord Dunmore's comes in the seventeen seventy four Lord 64 00:03:46,440 --> 00:03:49,800 Speaker 1: Dunmore's War, and his premise was basically that we needed 65 00:03:49,800 --> 00:03:52,720 Speaker 1: to fight the hostile Indians, although we would like to 66 00:03:52,720 --> 00:03:54,960 Speaker 1: point out that the Indians were only hostile because you 67 00:03:55,000 --> 00:03:59,040 Speaker 1: were taking their land and making them starve. So the Shawnee, 68 00:03:59,120 --> 00:04:02,000 Speaker 1: of course, will find and to come, says a young 69 00:04:02,040 --> 00:04:05,280 Speaker 1: boy then, and he's watching the war parties leave, and 70 00:04:05,840 --> 00:04:09,080 Speaker 1: here's the stories of them fighting fiercely and bravely, but 71 00:04:09,160 --> 00:04:13,040 Speaker 1: they were outnumbered and eventually lost. But he gets an 72 00:04:13,120 --> 00:04:16,120 Speaker 1: idea of honor, and his father sends back a message 73 00:04:16,120 --> 00:04:19,320 Speaker 1: with one of his other sons to maintain the dignity 74 00:04:19,360 --> 00:04:22,880 Speaker 1: and honor of their family. So the outcome of Lord 75 00:04:22,960 --> 00:04:26,159 Speaker 1: Dunmore's War for the Shawnee is that their crops have 76 00:04:26,240 --> 00:04:28,880 Speaker 1: been destroyed. Their ammunition has been used up, which is 77 00:04:28,920 --> 00:04:31,640 Speaker 1: a big deal because they don't have ammunition to hunt game. 78 00:04:31,800 --> 00:04:35,159 Speaker 1: So their face with starvation, and on a more personal 79 00:04:35,240 --> 00:04:38,680 Speaker 1: level for two come to he loses his father, and 80 00:04:38,839 --> 00:04:42,000 Speaker 1: his mother left shortly thereafter, maybe to go to relatives, 81 00:04:42,040 --> 00:04:45,480 Speaker 1: and she didn't return. And he also lost his white 82 00:04:45,640 --> 00:04:48,480 Speaker 1: foster brother, who had been captured a long time earlier 83 00:04:48,800 --> 00:04:51,080 Speaker 1: by his father and had lived with him for his 84 00:04:51,480 --> 00:04:54,640 Speaker 1: entire childhood. But after Lord Dunmore's wore, a lot of 85 00:04:54,680 --> 00:04:58,440 Speaker 1: captives were reforced to return to their families, even though 86 00:04:58,800 --> 00:05:01,640 Speaker 1: this boy did not want go back and begged to 87 00:05:01,720 --> 00:05:04,839 Speaker 1: stay so for a while. He lives with a chief 88 00:05:04,920 --> 00:05:08,360 Speaker 1: named Blackfish and more white foster brothers, which is an 89 00:05:08,360 --> 00:05:11,680 Speaker 1: interesting point to consider with his upbringing, that he does 90 00:05:11,760 --> 00:05:15,240 Speaker 1: grow up with white brothers, and uh, something to consider 91 00:05:15,520 --> 00:05:17,360 Speaker 1: for the future when we're talking about two comes to 92 00:05:17,520 --> 00:05:21,240 Speaker 1: fighting against white people, right, And for a little more 93 00:05:21,279 --> 00:05:25,119 Speaker 1: about his adolescence, he was a very good hunter once 94 00:05:25,160 --> 00:05:28,440 Speaker 1: he killed sixteen buffaloes in a row, according to legend, 95 00:05:28,960 --> 00:05:32,359 Speaker 1: and he was very charismatic. Tribal people in the nineteenth 96 00:05:32,400 --> 00:05:35,159 Speaker 1: century said he was a man of very strong medicine, 97 00:05:35,640 --> 00:05:39,000 Speaker 1: and he was respected and loved. He was a great speaker, 98 00:05:39,080 --> 00:05:41,880 Speaker 1: and it was clear to everyone that he was going 99 00:05:41,920 --> 00:05:44,920 Speaker 1: to be someone special. Yeah. Well, and he's also starting 100 00:05:44,920 --> 00:05:48,200 Speaker 1: to reform his ideas about the right way to fight. 101 00:05:48,320 --> 00:05:51,520 Speaker 1: He'd seen family and friends killed by white men, and 102 00:05:51,600 --> 00:05:55,120 Speaker 1: he's also seen the Indians fight back, and sometimes pretty cruelly, 103 00:05:55,200 --> 00:05:58,880 Speaker 1: and so he's seen this ruthless violence on both sides 104 00:05:59,040 --> 00:06:02,119 Speaker 1: and decides that that's not the way he wants to fight. 105 00:06:02,480 --> 00:06:05,960 Speaker 1: He's in favor of violent resistance when it's necessary, but 106 00:06:06,000 --> 00:06:11,440 Speaker 1: he's anti torture and anti cruelty if pro ruthlessness again 107 00:06:11,520 --> 00:06:15,839 Speaker 1: when necessary. So to put us again in historical context, 108 00:06:16,040 --> 00:06:20,960 Speaker 1: now it's the American Revolution. Both sides want the armed Indians, 109 00:06:21,080 --> 00:06:24,080 Speaker 1: but because the American settlers have been so terrible to 110 00:06:24,160 --> 00:06:27,240 Speaker 1: them so far, the Indians decide to fight with the 111 00:06:27,279 --> 00:06:29,599 Speaker 1: British with the promise that they will get some of 112 00:06:29,640 --> 00:06:32,840 Speaker 1: their land back for their service. But when it's all 113 00:06:32,920 --> 00:06:37,320 Speaker 1: done three piece of Paris, the Brits give all the 114 00:06:37,440 --> 00:06:40,600 Speaker 1: land to the Americans. They don't recognize their Indian allies 115 00:06:40,680 --> 00:06:43,760 Speaker 1: in any way. They're not even mentioned. Yeah, so they're 116 00:06:43,800 --> 00:06:47,240 Speaker 1: completely forgotten. And after that the fighting doesn't end either, 117 00:06:47,320 --> 00:06:50,880 Speaker 1: the fight for the Northwest and two come to joins in. Finally, 118 00:06:50,920 --> 00:06:52,960 Speaker 1: he's old enough to be a warrior, and he sees 119 00:06:53,000 --> 00:06:56,520 Speaker 1: his brothers die. So the Brits say that if the 120 00:06:56,560 --> 00:07:00,560 Speaker 1: Indians want to fight the Americans, they'll give them guns support. 121 00:07:00,680 --> 00:07:03,440 Speaker 1: So it's a question, now are you going to trust 122 00:07:03,480 --> 00:07:07,200 Speaker 1: the British again a second time? And you do. But 123 00:07:07,320 --> 00:07:11,080 Speaker 1: at the Battle of Fallen Timbers, the Indians lost and 124 00:07:11,160 --> 00:07:14,280 Speaker 1: they went to a British fort expecting help and support, 125 00:07:14,320 --> 00:07:17,600 Speaker 1: and the British wouldn't even let them in. So Two 126 00:07:17,640 --> 00:07:20,120 Speaker 1: Comes has learned an important lesson, as have the rest 127 00:07:20,160 --> 00:07:23,160 Speaker 1: of the Indians. The Brits have betrayed them yet again, 128 00:07:23,680 --> 00:07:26,240 Speaker 1: and now they have to sign the Treaty of Greenville 129 00:07:26,360 --> 00:07:30,600 Speaker 1: in August, in which the Indians gave up almost all 130 00:07:30,640 --> 00:07:33,320 Speaker 1: of their land in Ohio. But to Come so refused 131 00:07:33,320 --> 00:07:35,960 Speaker 1: to recognize it. Yeah, he thought that you couldn't just 132 00:07:36,000 --> 00:07:40,840 Speaker 1: go and talk to individual tribes about purchasing land, that 133 00:07:41,000 --> 00:07:43,800 Speaker 1: all Indians own the land together. It was a communal 134 00:07:43,840 --> 00:07:47,800 Speaker 1: possession and one individual or even one tribe can't go 135 00:07:47,880 --> 00:07:51,040 Speaker 1: about giving it away. So he's emerging as a leader 136 00:07:51,080 --> 00:07:55,000 Speaker 1: now and developing his ideology that all Indians are in 137 00:07:55,120 --> 00:07:57,760 Speaker 1: danger and they have to figure out something to do. 138 00:07:58,400 --> 00:08:00,400 Speaker 1: And to give you an idea of what two Comes 139 00:08:00,640 --> 00:08:03,880 Speaker 1: was up against in the early eighteen hundreds, Jefferson said 140 00:08:04,040 --> 00:08:07,600 Speaker 1: that for the backward Indians who wouldn't yield, we shall 141 00:08:07,640 --> 00:08:09,680 Speaker 1: be obliged to drive them with the beasts of the 142 00:08:09,760 --> 00:08:13,080 Speaker 1: forests into the stony mountains. And he had a plan, 143 00:08:13,320 --> 00:08:17,240 Speaker 1: the factory system, to put all Native Americans in debt. Basically, 144 00:08:17,760 --> 00:08:20,320 Speaker 1: you could trade for for goods with the government, but 145 00:08:20,400 --> 00:08:22,640 Speaker 1: it would never be equal, and it would put you 146 00:08:22,720 --> 00:08:26,320 Speaker 1: slowly deeper and deeper into debt. And once you got 147 00:08:26,400 --> 00:08:29,520 Speaker 1: so deep into debt that you couldn't pay it anymore, well, 148 00:08:29,680 --> 00:08:33,080 Speaker 1: the government was so kindly to take your land off 149 00:08:33,120 --> 00:08:35,360 Speaker 1: of your hands. Yeah, so this is what two come 150 00:08:35,400 --> 00:08:38,880 Speaker 1: so is up against, not only violence and war, but 151 00:08:39,120 --> 00:08:43,200 Speaker 1: these tricky little plans that are being worked out behind 152 00:08:43,240 --> 00:08:46,240 Speaker 1: the scenes. And so he formulates his own plan, and 153 00:08:46,280 --> 00:08:50,679 Speaker 1: that's too unite the Indians against the whites. And the 154 00:08:50,720 --> 00:08:55,000 Speaker 1: goal of unity is to put aside tribal rivalries, which 155 00:08:55,480 --> 00:08:59,559 Speaker 1: is not something that UH many were inclined to do. 156 00:09:00,040 --> 00:09:02,960 Speaker 1: It wasn't an entirely new idea. Indians have been trying 157 00:09:03,000 --> 00:09:06,040 Speaker 1: to do so ever since it became clear that these 158 00:09:06,040 --> 00:09:09,320 Speaker 1: white settlers were a threat, but it hadn't really worked 159 00:09:09,440 --> 00:09:12,960 Speaker 1: so far, and the obstacles to unity described by John Sugden, 160 00:09:13,080 --> 00:09:15,760 Speaker 1: and two Comes to a life where that the tribes 161 00:09:15,800 --> 00:09:18,760 Speaker 1: all had different languages, they had different cultures, they were 162 00:09:18,880 --> 00:09:22,920 Speaker 1: rivalries between them, tribal authority was weak, and they were 163 00:09:22,960 --> 00:09:28,200 Speaker 1: politically decentralized. So they're not well positioned for the kind 164 00:09:28,240 --> 00:09:30,800 Speaker 1: of confederacy that Two Comes I was hoping to build. 165 00:09:31,800 --> 00:09:35,960 Speaker 1: So but what's so impressive about Two Comes as uh 166 00:09:36,200 --> 00:09:40,600 Speaker 1: plan and his ambition here is that it is very broad. 167 00:09:40,800 --> 00:09:44,600 Speaker 1: I mean, he visits Indian tribes from Canada to the 168 00:09:44,640 --> 00:09:50,080 Speaker 1: Gulf of Mexico personally, and he envisioned this confederacy of Indians, 169 00:09:50,120 --> 00:09:53,160 Speaker 1: that he would bring people together through his charisma, his 170 00:09:53,280 --> 00:09:57,280 Speaker 1: fantastic speaking skills, but also the clear need that they 171 00:09:57,280 --> 00:10:00,880 Speaker 1: all had to save themselves. And he had a powerful 172 00:10:00,960 --> 00:10:03,640 Speaker 1: ally For a time, his brother who was known as 173 00:10:03,720 --> 00:10:07,360 Speaker 1: the Prophet, and the Prophet hadn't been such a great 174 00:10:07,400 --> 00:10:10,320 Speaker 1: guy to start with. He was an alcoholic, he couldn't 175 00:10:10,360 --> 00:10:12,560 Speaker 1: take care of his family, and then one day he 176 00:10:12,679 --> 00:10:15,640 Speaker 1: has this near death experience and he has a vision 177 00:10:15,840 --> 00:10:20,520 Speaker 1: and it just turns his life around completely. He quits 178 00:10:20,800 --> 00:10:26,079 Speaker 1: drinking cold turkey and um starts to preach and again 179 00:10:26,120 --> 00:10:28,760 Speaker 1: it's it's clear to everyone now that the way of 180 00:10:28,800 --> 00:10:31,160 Speaker 1: life is dying for the Indians. But the question for 181 00:10:31,240 --> 00:10:34,000 Speaker 1: them is why and what can they do? But the 182 00:10:34,040 --> 00:10:37,360 Speaker 1: prophet has their answer. He says that if they give 183 00:10:37,440 --> 00:10:39,480 Speaker 1: up all of their white customs and get rid of 184 00:10:39,480 --> 00:10:43,480 Speaker 1: white influence from alcohol to iron cookware, that the Great 185 00:10:43,520 --> 00:10:46,319 Speaker 1: Spirit will once again be happy with them and will 186 00:10:46,360 --> 00:10:49,320 Speaker 1: take the settlers away from their land. It's a return 187 00:10:49,480 --> 00:10:53,400 Speaker 1: to what once was and hope for downtrodden people. A 188 00:10:53,440 --> 00:10:55,199 Speaker 1: half of their men had been killed at this point, 189 00:10:55,360 --> 00:10:59,360 Speaker 1: or twice as many women as men. They've lost so much. Yeah, 190 00:10:59,360 --> 00:11:02,199 Speaker 1: they're looking for anything here. And so the two brothers 191 00:11:02,200 --> 00:11:05,360 Speaker 1: settled at a place called Prophets Town in eighteen o eight, 192 00:11:05,600 --> 00:11:09,120 Speaker 1: and their followers come, and a lot of Indians in 193 00:11:09,160 --> 00:11:13,199 Speaker 1: one place really upset the white people. They got very, 194 00:11:13,320 --> 00:11:17,160 Speaker 1: very nervous. And Uh two comes his winning support too, 195 00:11:17,280 --> 00:11:22,080 Speaker 1: So this is extra unsettling. He gains a reputation for 196 00:11:22,240 --> 00:11:27,040 Speaker 1: defying the government. And one man takes notice, William Henry Harrison, 197 00:11:27,080 --> 00:11:30,400 Speaker 1: who was federal governor of the Indiana Territory, and he 198 00:11:30,480 --> 00:11:34,320 Speaker 1: had of course communicated with Jefferson and understood what his 199 00:11:34,440 --> 00:11:37,800 Speaker 1: mission was. He negotiated with two comes a couple of 200 00:11:37,800 --> 00:11:40,959 Speaker 1: times face to face, and two comes to told him 201 00:11:41,000 --> 00:11:44,080 Speaker 1: that basically there was going to be a war. Harrison 202 00:11:44,160 --> 00:11:47,760 Speaker 1: kept up his dirty dealings, they would fight, and Harrison 203 00:11:47,800 --> 00:11:50,720 Speaker 1: had every intention of doing so. He called him an 204 00:11:50,800 --> 00:11:54,040 Speaker 1: uncommon genius. But that doesn't mean he was above bribing 205 00:11:54,080 --> 00:11:57,360 Speaker 1: Indians for their land and taking what little they had left. 206 00:11:57,400 --> 00:12:00,760 Speaker 1: Many of his land deals were possibly very legal. So 207 00:12:00,920 --> 00:12:03,720 Speaker 1: Harrison pulls what he probably thought was a pretty smart 208 00:12:03,840 --> 00:12:07,920 Speaker 1: move and challenges the profit to prove himself. And then 209 00:12:08,080 --> 00:12:12,080 Speaker 1: what do you know, A solar eclipse happens and profit delivered. 210 00:12:12,200 --> 00:12:15,760 Speaker 1: Not just any unlike seven Arola, It's not just any 211 00:12:16,000 --> 00:12:19,760 Speaker 1: solar eclipse either. I mean it's a very very dramatic one. 212 00:12:19,880 --> 00:12:23,319 Speaker 1: And uh now the prophet and his brother two come, 213 00:12:23,360 --> 00:12:25,800 Speaker 1: so that really have followers. People who are sort of 214 00:12:25,800 --> 00:12:28,800 Speaker 1: on the fence before, not quite knowing if they believed 215 00:12:28,800 --> 00:12:32,640 Speaker 1: in it, are really gung ho now and the white 216 00:12:32,640 --> 00:12:37,000 Speaker 1: people are freaked out. I mean, this is a disturbing turn. Well, 217 00:12:37,120 --> 00:12:40,280 Speaker 1: up to this point, the settlers have simply been able 218 00:12:40,320 --> 00:12:43,960 Speaker 1: to bulldoze the Indians, but this is different. This is 219 00:12:44,000 --> 00:12:47,960 Speaker 1: a real threat, something that could grow into big opposition, 220 00:12:48,520 --> 00:12:52,840 Speaker 1: and in two Comes told Harrison that he represented every 221 00:12:52,960 --> 00:12:56,839 Speaker 1: Indian on the continent. According to PBS is We Shall Remain, 222 00:12:56,920 --> 00:13:00,160 Speaker 1: which is part of the American Experience series, and that 223 00:13:00,320 --> 00:13:04,320 Speaker 1: was a huge deal to have one man not representing 224 00:13:04,440 --> 00:13:07,520 Speaker 1: just his tribe or his people, but all the Indians 225 00:13:07,559 --> 00:13:11,040 Speaker 1: at once. He's embodying what he wanted in that Confederates. 226 00:13:11,120 --> 00:13:13,280 Speaker 1: I mean, it's something that I'd say the Americans aren't 227 00:13:13,280 --> 00:13:17,400 Speaker 1: even entirely comfortable with. Yet. In eighteen eleven, two Comes 228 00:13:17,720 --> 00:13:20,600 Speaker 1: is on the road down south talking to some other 229 00:13:20,679 --> 00:13:23,480 Speaker 1: tribes and urging them to come together, and he was 230 00:13:23,559 --> 00:13:27,559 Speaker 1: aware that Harrison was near Prophetstown and planning to do something. 231 00:13:27,760 --> 00:13:32,520 Speaker 1: So he told his brother, the Prophet, absolutely not to attack, 232 00:13:33,120 --> 00:13:35,840 Speaker 1: but according to the Prophet, the Master of Life told 233 00:13:35,920 --> 00:13:38,520 Speaker 1: him that he had to, and so he obeyed. He 234 00:13:38,679 --> 00:13:40,839 Speaker 1: told his men that the bullets wouldn't hurt them and 235 00:13:40,920 --> 00:13:45,280 Speaker 1: attacked Harrison's forces on November seventh, eighteen eleven, which became 236 00:13:45,320 --> 00:13:49,000 Speaker 1: known as the Battle of Tippecanoe in today's Indiana, and 237 00:13:49,080 --> 00:13:53,040 Speaker 1: the Indians lost, but the Americans did have heavy losses themselves. 238 00:13:53,520 --> 00:13:56,920 Speaker 1: They then destroyed Prophets Town, and this is considered the 239 00:13:57,040 --> 00:13:59,839 Speaker 1: first battle of the War of eighteen twelve. But it 240 00:14:00,080 --> 00:14:04,000 Speaker 1: so terrible moral blow for the Indians too, because since 241 00:14:04,080 --> 00:14:06,920 Speaker 1: the prophet had told people he was invincible through the 242 00:14:07,000 --> 00:14:10,840 Speaker 1: Master of Life's grace, now people not only don't believe 243 00:14:10,880 --> 00:14:13,559 Speaker 1: in the religion anymore, but they don't believe anything the 244 00:14:13,640 --> 00:14:16,920 Speaker 1: two brothers have said. And supposedly Two Comes It comes 245 00:14:17,000 --> 00:14:20,120 Speaker 1: back to see his brother and is so enraged that 246 00:14:20,280 --> 00:14:23,440 Speaker 1: he shakes him. And it seems like their dream of 247 00:14:23,520 --> 00:14:26,960 Speaker 1: a confederacy has dimmed a bit. It seems like they're 248 00:14:26,960 --> 00:14:29,120 Speaker 1: not going to be able to rebound from this setback. 249 00:14:29,480 --> 00:14:32,200 Speaker 1: But Two Come so won't give up, and he continues 250 00:14:32,280 --> 00:14:35,000 Speaker 1: to travel all around the country speaking to his people 251 00:14:35,080 --> 00:14:37,680 Speaker 1: and trying to rally them to the cause. And he 252 00:14:37,800 --> 00:14:41,080 Speaker 1: wanted a permanent homeland for them. The way it's been 253 00:14:41,200 --> 00:14:43,120 Speaker 1: explained in some of the sources I was reading was 254 00:14:43,240 --> 00:14:46,680 Speaker 1: to picture a country within a country, a country that 255 00:14:46,760 --> 00:14:50,560 Speaker 1: has its own rules and customs and borders, and that's 256 00:14:50,640 --> 00:14:53,840 Speaker 1: what they could have. That was the hope. And it 257 00:14:53,960 --> 00:14:56,640 Speaker 1: comes to this argument that if they don't stick together, 258 00:14:56,840 --> 00:14:59,840 Speaker 1: they're gonna lose is persuasive enough to win back people 259 00:15:00,000 --> 00:15:04,120 Speaker 1: who were skeptical after tip a canoe in May eighteen twelve. 260 00:15:04,240 --> 00:15:07,920 Speaker 1: He's got eight hundred warriors in Prophets Town and four 261 00:15:08,000 --> 00:15:11,320 Speaker 1: thousand more getting ready in the Northwest, and he knows 262 00:15:11,440 --> 00:15:14,600 Speaker 1: war is coming. And to give you a little snapshot 263 00:15:14,720 --> 00:15:17,560 Speaker 1: of the War of eighteen twelve, the Brits were taking 264 00:15:17,680 --> 00:15:21,760 Speaker 1: American sailors by force, and no one likes impressment. They 265 00:15:21,840 --> 00:15:24,640 Speaker 1: also didn't want the US to trade with the French, 266 00:15:24,880 --> 00:15:27,560 Speaker 1: and they won't leave the country as they promised, So 267 00:15:27,720 --> 00:15:30,760 Speaker 1: tensions between the Americans and the British are already there. 268 00:15:31,160 --> 00:15:33,000 Speaker 1: And to come to as hoping to be able to 269 00:15:33,120 --> 00:15:36,160 Speaker 1: take advantage of this. Yeah, so he joins the British 270 00:15:36,240 --> 00:15:39,760 Speaker 1: in Canada with the idea that they'll help him get 271 00:15:39,880 --> 00:15:42,280 Speaker 1: some of his lands back, some of the Indians lands 272 00:15:42,640 --> 00:15:47,040 Speaker 1: in return for Indian service. And the British need the numbers, 273 00:15:47,120 --> 00:15:49,720 Speaker 1: they need people to help them with this fight, and 274 00:15:49,800 --> 00:15:52,680 Speaker 1: they're impressed with him when British general says of him, 275 00:15:52,960 --> 00:15:56,560 Speaker 1: a more gallant or sagacious warrior does not exist, So 276 00:15:56,680 --> 00:15:59,440 Speaker 1: to come so it brought his best, hoping to save 277 00:15:59,560 --> 00:16:02,560 Speaker 1: his people from being extinguished, and brought all of his 278 00:16:02,680 --> 00:16:05,680 Speaker 1: followers with him and was very successful. He managed to 279 00:16:05,840 --> 00:16:10,000 Speaker 1: scare the Americans out of Canada. Brigadier General William Hull 280 00:16:10,120 --> 00:16:13,840 Speaker 1: retreated all the way to Detroit and in August eighteen twelve, 281 00:16:14,080 --> 00:16:17,480 Speaker 1: whole surrendered Detroit before they'd even attacked. They had this 282 00:16:18,040 --> 00:16:20,280 Speaker 1: em ploy where they were marching, you know, Americans and 283 00:16:20,360 --> 00:16:22,560 Speaker 1: Canadians outside, to make it seem like there were so 284 00:16:22,720 --> 00:16:25,000 Speaker 1: many things at their numbers. Then there were, and Hull 285 00:16:25,080 --> 00:16:28,400 Speaker 1: looked out and thought no, just no, and raised the 286 00:16:28,480 --> 00:16:32,200 Speaker 1: white flags. So we lost to Canadians, you guys, and 287 00:16:32,320 --> 00:16:34,920 Speaker 1: we didn't even fight. So that must be why the 288 00:16:34,960 --> 00:16:41,760 Speaker 1: Canadians keep on suggesting this man. So TKMS has been 289 00:16:41,840 --> 00:16:45,520 Speaker 1: fighting with a British officer named Isaac Brock, but unfortunately 290 00:16:45,640 --> 00:16:48,560 Speaker 1: for us, Brock was killed and the new guy who 291 00:16:48,640 --> 00:16:52,440 Speaker 1: takes his place is named Henry Proctor, and he's not 292 00:16:52,800 --> 00:16:55,560 Speaker 1: quite the man that Brock was, and he's much more 293 00:16:55,640 --> 00:17:00,040 Speaker 1: interested in just keeping Canada defended and not helping t 294 00:17:00,160 --> 00:17:03,240 Speaker 1: Comesa in his cause. So two Comesa's left with this 295 00:17:03,360 --> 00:17:06,160 Speaker 1: guy Proctor, who really leaves a lot to be desired 296 00:17:06,680 --> 00:17:11,000 Speaker 1: to fight against William Henry Harrison, who is a tough 297 00:17:11,080 --> 00:17:16,560 Speaker 1: cookie for sure. And Harrison has invaded Ontario in eighteen thirteen, 298 00:17:16,680 --> 00:17:20,240 Speaker 1: and at the Battle of the Thames in October thirteen, 299 00:17:20,560 --> 00:17:24,360 Speaker 1: Harrison has three thousand, five hundred men. There are eight 300 00:17:24,480 --> 00:17:27,679 Speaker 1: hundred Brits, and there are five hundred Indians, and two 301 00:17:27,760 --> 00:17:30,639 Speaker 1: comesas as to Proctor, you have got to make a 302 00:17:30,800 --> 00:17:34,680 Speaker 1: stand against Harrison. But Proctor retreats, and I mean he 303 00:17:34,760 --> 00:17:38,720 Speaker 1: actually runs away from the battle, barely even fights. And 304 00:17:39,000 --> 00:17:42,560 Speaker 1: so two Comsa and his troops are left alone against 305 00:17:43,680 --> 00:17:47,800 Speaker 1: this huge opposing force of Harrison's and they'll never win. 306 00:17:48,240 --> 00:17:50,920 Speaker 1: They know they won't win. Everyone knows that they won't win. 307 00:17:51,080 --> 00:17:53,760 Speaker 1: But to Comesa says, he simply will not retreat, and 308 00:17:53,880 --> 00:17:56,080 Speaker 1: his men won't retreat. They're going to stay and fight. 309 00:17:56,240 --> 00:17:59,080 Speaker 1: They asked the British for their weapons at least, and 310 00:17:59,160 --> 00:18:01,840 Speaker 1: they headed to the woods, and Harrison's men went in 311 00:18:01,960 --> 00:18:04,679 Speaker 1: after them. Two come So died there, and his cause 312 00:18:05,480 --> 00:18:08,800 Speaker 1: died with him. But we don't exactly know where his 313 00:18:08,960 --> 00:18:11,560 Speaker 1: body is. Some people say that it was buried in 314 00:18:11,760 --> 00:18:15,200 Speaker 1: a secret place, safe from the Americans who may have 315 00:18:15,280 --> 00:18:17,960 Speaker 1: wanted to desecrate it. But some say that his body 316 00:18:18,200 --> 00:18:20,560 Speaker 1: was found and it was mutilated. The skin was cut 317 00:18:20,640 --> 00:18:24,520 Speaker 1: from it to make Razor Strops according to a Smithsonian article, 318 00:18:25,119 --> 00:18:27,600 Speaker 1: and everyone claimed that they were the one to kill 319 00:18:27,960 --> 00:18:31,840 Speaker 1: two Comes. I mean, that would be a very impressive 320 00:18:32,160 --> 00:18:35,920 Speaker 1: claim for for an American fighter, and since the war 321 00:18:36,160 --> 00:18:39,240 Speaker 1: wasn't going well for the Americans, this victory was really 322 00:18:39,359 --> 00:18:43,080 Speaker 1: exaggerated in the media. We've killed the great warrior two Comes. 323 00:18:43,359 --> 00:18:46,440 Speaker 1: Things are going really great, guys. We remember this is 324 00:18:46,520 --> 00:18:50,680 Speaker 1: before our bombardment of Baltimore exactly got some propaganda going. 325 00:18:50,800 --> 00:18:53,840 Speaker 1: And William Henry Harrison went on to become president with 326 00:18:53,960 --> 00:18:58,200 Speaker 1: the popular slogan behind him tipp a Canoe and Tyler too. 327 00:18:58,880 --> 00:19:02,040 Speaker 1: But that's not his best reputation, is it, because he 328 00:19:02,640 --> 00:19:05,560 Speaker 1: is the shortest lived president. Not if you've ever heard 329 00:19:05,640 --> 00:19:08,800 Speaker 1: of two Comes his curse. So people thought that the 330 00:19:08,880 --> 00:19:11,640 Speaker 1: Indians and two Comes to put a curse on Harrison 331 00:19:11,800 --> 00:19:15,080 Speaker 1: for all of his tricky illegal land deals, and that 332 00:19:15,320 --> 00:19:18,359 Speaker 1: was why he died so soon and in office. And 333 00:19:18,520 --> 00:19:21,800 Speaker 1: that's also why presidents elected in a year ending with 334 00:19:21,960 --> 00:19:25,560 Speaker 1: a zero died in office as well. But Ronald Reagan 335 00:19:25,680 --> 00:19:28,920 Speaker 1: broke the curse, although Reagan was shot, so maybe it 336 00:19:29,040 --> 00:19:32,000 Speaker 1: was just the power of the curse was diminishing over time. 337 00:19:32,160 --> 00:19:35,560 Speaker 1: You never know. So two Comes. This legacy has certainly 338 00:19:35,760 --> 00:19:39,879 Speaker 1: endured though even though he lost, he's become somewhat of 339 00:19:39,920 --> 00:19:44,440 Speaker 1: a hero for Americans and for Canadians and a couple 340 00:19:44,560 --> 00:19:47,200 Speaker 1: of Americans who were big fans of Two Come. So 341 00:19:47,440 --> 00:19:51,160 Speaker 1: where William to comes? To Sherman's parents. But I can't 342 00:19:51,200 --> 00:19:53,840 Speaker 1: say anything nice about him because I'm in atlantn So 343 00:19:54,040 --> 00:19:59,320 Speaker 1: we'll end there and go to listener mail. Speaking of 344 00:19:59,560 --> 00:20:02,240 Speaker 1: rising from the fire like a Phoenix, we got a 345 00:20:02,520 --> 00:20:08,520 Speaker 1: lovely postcard dire actually a homemade card from Laura in Phoenix, Arizona, 346 00:20:09,000 --> 00:20:13,359 Speaker 1: and um, she wisely learned that we're more likely to 347 00:20:13,440 --> 00:20:15,520 Speaker 1: read things that we get mailed, and her husband even 348 00:20:15,600 --> 00:20:19,480 Speaker 1: suggested that if she made something handmade, it would double 349 00:20:19,520 --> 00:20:21,800 Speaker 1: her chance. A glitter on it as glitter and it 350 00:20:21,840 --> 00:20:24,080 Speaker 1: says I'm a fan and it has a real picture 351 00:20:24,119 --> 00:20:26,040 Speaker 1: of a fan on it. Sarah's been talking about this 352 00:20:26,240 --> 00:20:27,959 Speaker 1: all day, so this is a big hit with us. 353 00:20:28,200 --> 00:20:30,800 Speaker 1: But she mentioned that as a former art historian, I 354 00:20:30,960 --> 00:20:34,320 Speaker 1: love the podcast about the Isabella Stuart Gardener Museum, and 355 00:20:34,440 --> 00:20:38,240 Speaker 1: I'm hoping for more art history topics and she listed 356 00:20:38,280 --> 00:20:40,640 Speaker 1: off of you. So let us know what you guys think. 357 00:20:40,680 --> 00:20:44,840 Speaker 1: If you're interested in hearing more about art history. Speaking 358 00:20:44,920 --> 00:20:47,800 Speaker 1: of art, we get a lovely postcard from Anna Marie 359 00:20:47,920 --> 00:20:51,520 Speaker 1: that's a panel from a Russian exposition in the Louver 360 00:20:51,760 --> 00:20:54,840 Speaker 1: and she said, I'm in fashion design school in Paris 361 00:20:55,000 --> 00:20:57,880 Speaker 1: and listening to episodes of Stuffy mist in History helps 362 00:20:57,920 --> 00:21:00,680 Speaker 1: him get through long hours of sewing. And then she 363 00:21:00,800 --> 00:21:04,479 Speaker 1: did a request for some old Russia topics, So if 364 00:21:04,520 --> 00:21:06,879 Speaker 1: you have any, please feel free to email us at 365 00:21:06,960 --> 00:21:10,520 Speaker 1: History Podcast at how stuff works dot com. We also 366 00:21:10,680 --> 00:21:13,920 Speaker 1: take suggestions through our Twitter at misst in History and 367 00:21:14,000 --> 00:21:18,640 Speaker 1: our Facebook fan page. For more on this and thousands 368 00:21:18,680 --> 00:21:21,399 Speaker 1: of other topics, visit how stuff works dot com and 369 00:21:21,480 --> 00:21:23,119 Speaker 1: be sure to check out the stuff you missed in 370 00:21:23,200 --> 00:21:25,560 Speaker 1: History Glass blog on the how stuff works dot com 371 00:21:25,640 --> 00:21:26,159 Speaker 1: home page