WEBVTT - From the Vault: The Forer Effect

0:00:05.720 --> 0:00:07.640
<v Speaker 1>Hey, you welcome to stuff to blow your mind. My

0:00:07.760 --> 0:00:10.400
<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and we

0:00:10.440 --> 0:00:13.239
<v Speaker 1>are going down down into the vault to revisit an

0:00:13.240 --> 0:00:16.759
<v Speaker 1>episode from Days of Old. That's right, this uh, this week,

0:00:16.760 --> 0:00:20.560
<v Speaker 1>we have an episode that originally published July two thousand

0:00:20.560 --> 0:00:23.480
<v Speaker 1>and fifteen, and it has to do a little bit

0:00:23.520 --> 0:00:26.680
<v Speaker 1>with old P. T. Barnum, who's in the well sort

0:00:26.720 --> 0:00:28.400
<v Speaker 1>of in the news again because there's a movie out

0:00:28.400 --> 0:00:30.240
<v Speaker 1>about his life. Right. Oh, I didn't even know that.

0:00:30.240 --> 0:00:33.360
<v Speaker 1>What's the movie? The Greatest Showman? The Greatest Showman, The

0:00:33.360 --> 0:00:36.080
<v Speaker 1>Greatest Showman that's in the greatest show on Earth but

0:00:36.320 --> 0:00:40.080
<v Speaker 1>making it Showman? Who's in it? Hugh Jackman, Old Wolverine himself,

0:00:40.360 --> 0:00:43.440
<v Speaker 1>Nice Barnum with claws. I have no idea. It's a musical,

0:00:43.479 --> 0:00:46.080
<v Speaker 1>so I probably will never see it. But at any rate,

0:00:46.200 --> 0:00:49.320
<v Speaker 1>his name is back in the ether again, so we

0:00:49.400 --> 0:00:51.920
<v Speaker 1>thought it a good opportunity to bust this episode out again.

0:00:51.960 --> 0:00:54.200
<v Speaker 1>What do you think about all you're singing? Oh, I

0:00:54.240 --> 0:00:57.279
<v Speaker 1>think he's fine. It's not necessarily my thing. Did you

0:00:57.360 --> 0:01:00.960
<v Speaker 1>see him in Lama's Rob No, No, you didn't see it. No,

0:01:01.600 --> 0:01:04.280
<v Speaker 1>I've only heard like clips of him singing. I generally

0:01:04.280 --> 0:01:07.319
<v Speaker 1>prefer him to you know, to be killing people with

0:01:07.360 --> 0:01:11.840
<v Speaker 1>claws or or bawling, uh, you know, emotionally. Yeah, he's okay,

0:01:11.920 --> 0:01:15.560
<v Speaker 1>he's okay singing anyway. Uh So I had no idea

0:01:15.560 --> 0:01:17.720
<v Speaker 1>about that. But there's your tie in. That's why this

0:01:17.760 --> 0:01:20.840
<v Speaker 1>is airing now. So I hope you enjoyed this episode

0:01:21.319 --> 0:01:28.080
<v Speaker 1>on the horror Effect. Welcome to Stuff to Blow Your

0:01:28.080 --> 0:01:36.480
<v Speaker 1>Mind from how Stuff Works dot com. Hey, welcome to

0:01:36.480 --> 0:01:38.200
<v Speaker 1>Stuff to Blow your Mind. My name is Robert Lamb

0:01:38.280 --> 0:01:40.919
<v Speaker 1>and I'm Joe McCormick. In. Today we're gonna be talking

0:01:41.080 --> 0:01:46.640
<v Speaker 1>about the science of personality assessments. Uh and full disclosure.

0:01:46.680 --> 0:01:49.120
<v Speaker 1>We wanted to let you know that the reason we

0:01:49.240 --> 0:01:51.559
<v Speaker 1>thought to do this topic today was that How Stuff

0:01:51.600 --> 0:01:55.960
<v Speaker 1>Works actually hired an audience research firm to study our

0:01:56.120 --> 0:02:01.240
<v Speaker 1>podcast audiences through surveys and statistical filing. Yeah, so you

0:02:01.280 --> 0:02:03.720
<v Speaker 1>took that survey that we put up on Facebook. That's

0:02:03.760 --> 0:02:06.320
<v Speaker 1>what that was all about. Yeah, unless you think that

0:02:06.360 --> 0:02:08.680
<v Speaker 1>this was just out of curiosity, you should always keep

0:02:08.680 --> 0:02:11.680
<v Speaker 1>in mind that marketers and advertisers want to know everything

0:02:11.720 --> 0:02:14.920
<v Speaker 1>about you, not because you're so interesting, but because it

0:02:14.960 --> 0:02:19.440
<v Speaker 1>helps them sell you snack boxes and underwear. Yes, but anyway,

0:02:19.480 --> 0:02:23.800
<v Speaker 1>they offered a personalized psychometric inventory for each of the

0:02:23.840 --> 0:02:28.440
<v Speaker 1>individual podcast audiences, so each podcast got their own and

0:02:28.560 --> 0:02:31.240
<v Speaker 1>it was based on a test originally compiled by the

0:02:31.280 --> 0:02:34.920
<v Speaker 1>Society for Personality and Social Psychology subdivision of the A

0:02:35.040 --> 0:02:37.240
<v Speaker 1>p A. And I thought this was really cool, Like

0:02:37.280 --> 0:02:40.840
<v Speaker 1>they came up with a psychological profile was basically a

0:02:40.880 --> 0:02:45.679
<v Speaker 1>personality sketch that listed key personality traits that were characteristics

0:02:45.840 --> 0:02:49.760
<v Speaker 1>unique to each podcast audience. And so I picked like

0:02:49.840 --> 0:02:52.440
<v Speaker 1>five of the traits they listed as unique to the

0:02:52.560 --> 0:02:55.560
<v Speaker 1>archetypical stuff to blow your mind listener. So I thought

0:02:55.600 --> 0:02:57.799
<v Speaker 1>you guys might be interested in this. Yeah, yeah, let's

0:02:57.840 --> 0:02:59.680
<v Speaker 1>roll these out and then as we do, you can

0:02:59.680 --> 0:03:02.359
<v Speaker 1>just think, well, to think to yourself, does that jive

0:03:02.520 --> 0:03:06.680
<v Speaker 1>with my outlook on life and how I view myself? Yeah,

0:03:06.760 --> 0:03:09.840
<v Speaker 1>so here we go. Number One, you tend to be

0:03:09.880 --> 0:03:13.640
<v Speaker 1>independent thinkers, hesitant to accept the statements of others without

0:03:13.680 --> 0:03:16.560
<v Speaker 1>adequate proof. Number two, you prefer a certain amount of

0:03:16.639 --> 0:03:20.120
<v Speaker 1>change and variety and become dissatisfied when himmed in by

0:03:20.160 --> 0:03:25.360
<v Speaker 1>restrictions and limitations. Three. At times, you experience varying degrees

0:03:25.400 --> 0:03:28.080
<v Speaker 1>of social anxiety. Number four, you were motivated by a

0:03:28.120 --> 0:03:33.400
<v Speaker 1>strong desire for fairness and reciprocity in social situations. Five.

0:03:33.600 --> 0:03:36.080
<v Speaker 1>At times, you have serious doubts as to whether you've

0:03:36.120 --> 0:03:39.520
<v Speaker 1>made the right decision or done the right thing. So,

0:03:39.600 --> 0:03:41.920
<v Speaker 1>before we get into the meat of today's episode, I

0:03:41.960 --> 0:03:44.360
<v Speaker 1>just wanted to mention that if you're a regular listener

0:03:44.360 --> 0:03:46.520
<v Speaker 1>and you want to let us know how accurately this

0:03:46.600 --> 0:03:49.600
<v Speaker 1>profile describes you, you can email us at blow the

0:03:49.640 --> 0:03:51.760
<v Speaker 1>Mind at how stuff works dot com and give us

0:03:51.800 --> 0:03:56.160
<v Speaker 1>feedback on on the sketch. And unfortunately, everything I just

0:03:56.200 --> 0:03:59.560
<v Speaker 1>said was made up. Yes, yes, this is a little

0:03:59.640 --> 0:04:02.680
<v Speaker 1>slice of fiction, a slice of necessary fiction to get

0:04:02.720 --> 0:04:06.600
<v Speaker 1>into our topic today. Yeah. So there was no audience survey,

0:04:06.840 --> 0:04:11.119
<v Speaker 1>no survey data. We just threw together that sketch from

0:04:11.160 --> 0:04:15.240
<v Speaker 1>a few pre existing generic descriptions. Hopefully nobody's upset about it,

0:04:15.280 --> 0:04:17.440
<v Speaker 1>but if you are, you can contact how Stuff Works

0:04:17.520 --> 0:04:21.560
<v Speaker 1>chief legal consultant, Richard W. Glazer. That's right. Uh, but

0:04:21.720 --> 0:04:25.560
<v Speaker 1>be honest, now, were you thinking for a second, Yeah,

0:04:25.640 --> 0:04:28.480
<v Speaker 1>that sounds like me, I have to admit, when I've

0:04:28.560 --> 0:04:31.000
<v Speaker 1>read through them, even knowing that that we had just

0:04:31.080 --> 0:04:32.800
<v Speaker 1>made this up, I was thinking, Yeah, that's how I

0:04:32.880 --> 0:04:34.800
<v Speaker 1>view it. As a co host of the show. Yeah,

0:04:34.839 --> 0:04:37.640
<v Speaker 1>I am completely susceptible to this effect we're going to

0:04:37.720 --> 0:04:40.200
<v Speaker 1>talk about today. I think if I had been in

0:04:40.240 --> 0:04:42.640
<v Speaker 1>the audience's position here, I would have been like, Yep,

0:04:42.839 --> 0:04:45.720
<v Speaker 1>that describes me. I think, at least in the kind

0:04:45.760 --> 0:04:50.920
<v Speaker 1>of egotistical, self absorbed, self congratulatory way we sometimes all

0:04:50.920 --> 0:04:52.960
<v Speaker 1>tend to be. I'm sure that I tend to be

0:04:53.040 --> 0:04:57.039
<v Speaker 1>on the inside. Uh. If you weren't convinced, congratulations for

0:04:57.080 --> 0:04:59.719
<v Speaker 1>being a skeptical no at all. But if you work

0:04:59.760 --> 0:05:04.360
<v Speaker 1>and vinced, don't feel ashamed because you just displayed susceptibility

0:05:04.400 --> 0:05:07.160
<v Speaker 1>to an effect that shows up in most humans, no

0:05:07.200 --> 0:05:10.200
<v Speaker 1>matter how smart we are. And this is known as

0:05:10.279 --> 0:05:15.040
<v Speaker 1>the former effect fo r e er or the Barnum effect.

0:05:15.120 --> 0:05:17.680
<v Speaker 1>Both names refer to the exact same thing, and we'll

0:05:17.680 --> 0:05:20.680
<v Speaker 1>probably use the terms interchangeably today, but mainly we're gonna

0:05:20.760 --> 0:05:23.640
<v Speaker 1>use Barnum effect in the podcast because that's easier to

0:05:23.720 --> 0:05:27.200
<v Speaker 1>say out loud. So the Barnum version of the name

0:05:27.320 --> 0:05:31.120
<v Speaker 1>comes from the circus kingpin P. T. Barnum, and I'm

0:05:31.120 --> 0:05:35.160
<v Speaker 1>thinking it could be ascribed to two different quotes attributed

0:05:35.240 --> 0:05:38.560
<v Speaker 1>to Barnum either that there's a sucker born every minute,

0:05:38.800 --> 0:05:44.120
<v Speaker 1>which apparently he did not actually say, or that Barnum

0:05:44.200 --> 0:05:47.360
<v Speaker 1>had something for everybody. And I think that latter one

0:05:47.480 --> 0:05:50.080
<v Speaker 1>might be what's key here. And if he didn't have

0:05:50.120 --> 0:05:53.560
<v Speaker 1>something for everybody, he wanted to sell a product, right,

0:05:54.760 --> 0:05:57.440
<v Speaker 1>the circus product is intended for a wide audience, and

0:05:57.480 --> 0:05:59.440
<v Speaker 1>he wants to draw in as many people's poss Yeah,

0:05:59.440 --> 0:06:01.599
<v Speaker 1>he's got a he's got to push those jugglers, you know.

0:06:02.120 --> 0:06:07.360
<v Speaker 1>But the former title comes from the American psychologist Bertram R. Forwer,

0:06:08.040 --> 0:06:10.839
<v Speaker 1>and he noticed this effect in a classic paper he

0:06:10.920 --> 0:06:14.440
<v Speaker 1>published in the Journal of Abnormal and Social Psychology in

0:06:14.560 --> 0:06:18.039
<v Speaker 1>nineteen forty nine, and this paper was called the Fallacy

0:06:18.120 --> 0:06:23.440
<v Speaker 1>of Personal Validation, A classroom demonstration of gullibility. Now to

0:06:23.480 --> 0:06:26.800
<v Speaker 1>give you a little background on four Bertram R. Four

0:06:27.200 --> 0:06:29.760
<v Speaker 1>He was born in nineteen fourteen died in two thousand.

0:06:30.240 --> 0:06:34.640
<v Speaker 1>American psychologist, again famous for this ninety personality test and

0:06:34.720 --> 0:06:38.240
<v Speaker 1>his students. But he served as a psychologist and administrator

0:06:38.279 --> 0:06:41.120
<v Speaker 1>in a military hospital in France during the Second World War,

0:06:41.640 --> 0:06:44.960
<v Speaker 1>and then he worked in l a at a veteran's

0:06:45.000 --> 0:06:49.200
<v Speaker 1>mental clinic. And also he had a private practice in Malibu. Yeah,

0:06:49.320 --> 0:06:54.200
<v Speaker 1>so what did forwer test with his students. Fourer had

0:06:54.240 --> 0:06:58.080
<v Speaker 1>previously discussed with his students a sort of proto personality

0:06:58.200 --> 0:07:02.040
<v Speaker 1>quiz called the diagnot a stick interest blank, or d

0:07:02.160 --> 0:07:07.120
<v Speaker 1>I B, and this was a qualitatively evaluated test that

0:07:07.200 --> 0:07:10.520
<v Speaker 1>he explained in the following language. He said quote. The

0:07:10.640 --> 0:07:14.040
<v Speaker 1>d IB consists of a list of hobbies, reading materials,

0:07:14.120 --> 0:07:18.800
<v Speaker 1>personal characteristics, job duties, and secret hopes and ambitions of

0:07:18.840 --> 0:07:23.680
<v Speaker 1>one's ideal person. The test is interpreted qualitatively and personality

0:07:23.800 --> 0:07:28.200
<v Speaker 1>dynamics are inferred along line similar to projective tests. So

0:07:28.280 --> 0:07:32.200
<v Speaker 1>this is a it's supposed to be qualitatively evaluated by

0:07:32.320 --> 0:07:35.920
<v Speaker 1>a perceptive and trained professional, somebody who knows what they're doing.

0:07:36.760 --> 0:07:39.000
<v Speaker 1>And some of his students, when they heard about the test,

0:07:39.160 --> 0:07:41.160
<v Speaker 1>asked to take it. They wanted to take the d

0:07:41.240 --> 0:07:46.720
<v Speaker 1>IB and received these tailored personality evaluations because you know,

0:07:47.120 --> 0:07:49.600
<v Speaker 1>who doesn't want to take a personality quiz and learn

0:07:49.640 --> 0:07:51.840
<v Speaker 1>a little bit about themselves? Right? I mean, that's it

0:07:51.960 --> 0:07:54.760
<v Speaker 1>just speaks to our egos as well as you know,

0:07:54.760 --> 0:07:57.600
<v Speaker 1>most people's desires for self improvement. You know, we want

0:07:57.600 --> 0:07:59.760
<v Speaker 1>to we want we want to fill out that Dungeons

0:07:59.760 --> 0:08:02.600
<v Speaker 1>and Dagens character sheet with our own attributes and figure

0:08:02.640 --> 0:08:04.720
<v Speaker 1>out what we need. A tweak with a magical ring

0:08:04.800 --> 0:08:08.120
<v Speaker 1>or two? Right, I am chaotic neutral for real. So

0:08:08.880 --> 0:08:11.680
<v Speaker 1>four acquiesced to their desire, and a group of thirty

0:08:11.760 --> 0:08:15.080
<v Speaker 1>nine students all took the test and handed in their papers.

0:08:15.880 --> 0:08:19.080
<v Speaker 1>And then one week later Fourer met with the students

0:08:19.120 --> 0:08:22.640
<v Speaker 1>again for class and he handed back the individually tailored

0:08:22.680 --> 0:08:26.560
<v Speaker 1>personality vignettes, and each one was a list of thirteen

0:08:26.720 --> 0:08:31.440
<v Speaker 1>perceived personality attributes under the student's name, and the students

0:08:31.440 --> 0:08:34.440
<v Speaker 1>were instructed to keep the results private. That part was

0:08:34.480 --> 0:08:38.720
<v Speaker 1>important because, in fact, thirteen personality features listed on each

0:08:38.760 --> 0:08:41.800
<v Speaker 1>student's paper had nothing to do with what the students

0:08:41.800 --> 0:08:45.320
<v Speaker 1>wrote on their test. Uh In fact, they were all

0:08:45.360 --> 0:08:48.760
<v Speaker 1>exactly the same for each one of the thirty nine students.

0:08:49.080 --> 0:08:52.080
<v Speaker 1>So there were thirteen statements listed on each of these

0:08:52.120 --> 0:08:56.040
<v Speaker 1>thirty nine identical personality sketches, and we're gonna read through

0:08:56.040 --> 0:08:58.560
<v Speaker 1>them real quick. Number one, you have a great need

0:08:58.640 --> 0:09:01.080
<v Speaker 1>for other people to like and admire you. You have

0:09:01.120 --> 0:09:03.240
<v Speaker 1>a tendency to be critical of yourself. You have a

0:09:03.280 --> 0:09:06.120
<v Speaker 1>great deal of unused capacity which you have not turned

0:09:06.200 --> 0:09:09.600
<v Speaker 1>your advantage. While you have some personality weaknesses, you were

0:09:09.640 --> 0:09:13.320
<v Speaker 1>generally able to compensate for them. Your sexual adjustment has

0:09:13.360 --> 0:09:17.640
<v Speaker 1>presented problems for you. Disciplined and self controlled outside, you

0:09:17.679 --> 0:09:20.960
<v Speaker 1>tend to be worrisome and insecure inside. At times you

0:09:20.960 --> 0:09:23.280
<v Speaker 1>have serious doubts as to whether you've made the right

0:09:23.360 --> 0:09:26.040
<v Speaker 1>decision or done the right thing. You prefer a certain

0:09:26.080 --> 0:09:29.440
<v Speaker 1>amount of change and variety, and become dissatisfied when himmed

0:09:29.440 --> 0:09:32.520
<v Speaker 1>in by restrictions and limitations. You pride yourself as an

0:09:32.520 --> 0:09:37.040
<v Speaker 1>independent thinker and do not accept other statements without satisfactory proof.

0:09:37.080 --> 0:09:39.280
<v Speaker 1>You have found it unwise to be too frank in

0:09:39.320 --> 0:09:43.720
<v Speaker 1>revealing yourself to others. At times you are extroverted, affable, sociable,

0:09:43.840 --> 0:09:47.480
<v Speaker 1>while at other times you were introverted, wary, reserved. Some

0:09:47.640 --> 0:09:51.520
<v Speaker 1>of your aspirations tend to be pretty unrealistic. Security is

0:09:51.559 --> 0:09:55.240
<v Speaker 1>one of your major goals in life. So the brilliance

0:09:55.280 --> 0:09:58.920
<v Speaker 1>of these is that like just going through them there

0:09:59.360 --> 0:10:01.840
<v Speaker 1>knowing a and these are false, that these are just

0:10:01.960 --> 0:10:04.520
<v Speaker 1>you know, could be thrown out to anybody. I found

0:10:04.520 --> 0:10:07.200
<v Speaker 1>myself nodding my head and saying, yeah, I can, definitely

0:10:07.640 --> 0:10:10.600
<v Speaker 1>I can. If I don't buy that statement, outright, I

0:10:10.640 --> 0:10:14.559
<v Speaker 1>can at least pick some data from my own personal

0:10:14.640 --> 0:10:17.760
<v Speaker 1>history that could support that theory. Yeah, and that is

0:10:17.800 --> 0:10:21.319
<v Speaker 1>exactly what the test ends up relying on. So for

0:10:21.600 --> 0:10:24.400
<v Speaker 1>reveals in a footnote of his paper that quote these

0:10:24.440 --> 0:10:28.400
<v Speaker 1>statements came largely from a new stand astrology book, So

0:10:29.200 --> 0:10:32.959
<v Speaker 1>he just found a horoscope and and picked out random

0:10:33.040 --> 0:10:36.959
<v Speaker 1>statements that could apply to a Capricorn, a sagittarius, whoever

0:10:37.000 --> 0:10:40.640
<v Speaker 1>it is. And students were then asked to rate, on

0:10:40.679 --> 0:10:43.560
<v Speaker 1>a scale of zero to five, with zero being poor

0:10:43.840 --> 0:10:47.560
<v Speaker 1>and five being perfect, the accuracy of the d I

0:10:47.640 --> 0:10:50.680
<v Speaker 1>B as a test, and then the accuracy of their

0:10:50.720 --> 0:10:54.840
<v Speaker 1>own individual sketch as a portrayal of their personality. And

0:10:54.840 --> 0:10:57.000
<v Speaker 1>then he also asked the students to go down the

0:10:57.040 --> 0:11:00.760
<v Speaker 1>list and mark each of the thirteen statements as true, false,

0:11:00.920 --> 0:11:04.680
<v Speaker 1>or a question mark. Here were the results, as rated

0:11:04.679 --> 0:11:08.439
<v Speaker 1>by the students. The d I B got only one three,

0:11:08.760 --> 0:11:12.719
<v Speaker 1>it got twenty five fours, and it got thirteen fives.

0:11:12.720 --> 0:11:18.560
<v Speaker 1>So thirteen students thought it was perfect, thought it was

0:11:18.640 --> 0:11:23.040
<v Speaker 1>really good, and one thought it was okay. So all

0:11:23.120 --> 0:11:25.160
<v Speaker 1>of the students but one gave the test a four

0:11:25.280 --> 0:11:27.640
<v Speaker 1>or five for accuracy, and then When it came to

0:11:27.679 --> 0:11:31.520
<v Speaker 1>the individual sketches, all but five students rated their sketch

0:11:31.559 --> 0:11:36.240
<v Speaker 1>of four or a five, So the students overwhelmingly thought

0:11:36.280 --> 0:11:40.320
<v Speaker 1>the test was pretty good, too perfect, And an interesting

0:11:40.360 --> 0:11:43.080
<v Speaker 1>thing for Or points out when comparing the student ratings

0:11:43.080 --> 0:11:45.679
<v Speaker 1>of the test and the sketch against their item by

0:11:45.800 --> 0:11:50.160
<v Speaker 1>item breakdown, is this quote. For some individuals, the presence

0:11:50.200 --> 0:11:54.839
<v Speaker 1>of eight true statements among the thirteen was considered sufficient

0:11:54.920 --> 0:12:00.160
<v Speaker 1>evidence for acceptance of the sketch as perfect. M Let

0:12:00.240 --> 0:12:03.040
<v Speaker 1>that sink in for a second, eight out of thirteen

0:12:03.320 --> 0:12:07.559
<v Speaker 1>is sixty two per cent. So for some students, even

0:12:07.600 --> 0:12:11.720
<v Speaker 1>with these extremely vague statements, just getting sixty two percent

0:12:12.000 --> 0:12:15.199
<v Speaker 1>right about them was enough for the test to count

0:12:15.240 --> 0:12:21.079
<v Speaker 1>as a perfect hit. Yeah, how does that does that work?

0:12:21.280 --> 0:12:23.640
<v Speaker 1>What's your definition of perfect in this? I don't know. Well,

0:12:23.679 --> 0:12:26.080
<v Speaker 1>I think it comes down to something four explains in

0:12:26.160 --> 0:12:30.160
<v Speaker 1>his paper later about the discrepancy between our sort of

0:12:30.240 --> 0:12:34.200
<v Speaker 1>like qualitative or quantitative analysis of the results and then

0:12:34.480 --> 0:12:37.400
<v Speaker 1>the amount of confidence we're willing to attribute to a

0:12:37.440 --> 0:12:41.199
<v Speaker 1>diagnostic tool as a whole. But what happened here? I mean,

0:12:41.320 --> 0:12:47.120
<v Speaker 1>subsequent studies have repeatedly demonstrated the Barnum effect under various circumstances,

0:12:47.360 --> 0:12:50.160
<v Speaker 1>so it's pretty safe to assume that for students weren't

0:12:50.200 --> 0:12:55.520
<v Speaker 1>just particularly gullible. In Art Carroll's entry in the Skeptics Dictionary,

0:12:55.600 --> 0:12:58.760
<v Speaker 1>he claims, quote, the test has been repeated hundreds of

0:12:58.800 --> 0:13:02.079
<v Speaker 1>times with psychology students, and the average is still around

0:13:02.160 --> 0:13:06.480
<v Speaker 1>four point two out of five or eight accurate. So

0:13:06.920 --> 0:13:11.200
<v Speaker 1>why are we so eager to gobble up worthless effectively

0:13:11.400 --> 0:13:16.640
<v Speaker 1>random assessments of ourselves? Well as as we'll discuss the

0:13:17.120 --> 0:13:19.679
<v Speaker 1>you know, a lot of the answer lies in the presentation.

0:13:19.880 --> 0:13:23.120
<v Speaker 1>You know, where this test was was taken and who

0:13:23.200 --> 0:13:25.439
<v Speaker 1>was given it to them, and then the the language

0:13:25.440 --> 0:13:29.439
<v Speaker 1>in which it was administered. Right, it's a psychology professor,

0:13:29.520 --> 0:13:33.080
<v Speaker 1>it's a you know, an authority figure administering this test

0:13:33.120 --> 0:13:36.559
<v Speaker 1>to the students in a classroom in a center of learning. Uh.

0:13:36.559 --> 0:13:41.240
<v Speaker 1>And it's wrapped in the expected psychological lingo. Yes, but

0:13:41.320 --> 0:13:44.520
<v Speaker 1>there's an even deeper issue going on with the nature

0:13:44.520 --> 0:13:47.240
<v Speaker 1>of these evaluations that makes them work. And it's based

0:13:47.240 --> 0:13:51.240
<v Speaker 1>on the interplay between two principles that four points out

0:13:51.280 --> 0:13:55.080
<v Speaker 1>in his paper. And uh he four is referring to

0:13:55.440 --> 0:13:58.720
<v Speaker 1>certain types of people like crystal gazers as one term

0:13:58.720 --> 0:14:00.959
<v Speaker 1>he uses. I think that means like somebody looking into

0:14:01.000 --> 0:14:03.800
<v Speaker 1>a crystal ball, he's arning about the psychics of his day,

0:14:03.880 --> 0:14:06.120
<v Speaker 1>and and things like that. He says, they might even

0:14:06.200 --> 0:14:09.040
<v Speaker 1>unwittingly make use of these principles, but they are making

0:14:09.120 --> 0:14:13.240
<v Speaker 1>use of them. And the principles are universal validity and

0:14:13.559 --> 0:14:17.160
<v Speaker 1>personal validation. That his term is personal validation. But today

0:14:17.160 --> 0:14:21.200
<v Speaker 1>we might know this as subjective validation. And the idea

0:14:21.240 --> 0:14:26.160
<v Speaker 1>of universal validity is that pretty much every single psychological

0:14:26.200 --> 0:14:33.120
<v Speaker 1>trait can be observed in some degree in everybody. I mean,

0:14:33.160 --> 0:14:36.440
<v Speaker 1>think about it like if I say, at times you

0:14:36.520 --> 0:14:43.920
<v Speaker 1>experience varying degrees of social anxiety. Yeah, that's that's everybody. Yeah, yeah,

0:14:44.800 --> 0:14:48.160
<v Speaker 1>with it with a few just complete space aliens, you know,

0:14:48.480 --> 0:14:52.320
<v Speaker 1>eliminated from the mix. Everybody deals with some level of anxiety. Right.

0:14:52.600 --> 0:14:55.080
<v Speaker 1>So another way of thinking about this is casting a

0:14:55.120 --> 0:14:57.960
<v Speaker 1>wide net. And you can see a very similar parallel

0:14:58.000 --> 0:15:00.680
<v Speaker 1>practice if you watch a psychic front of a group

0:15:00.760 --> 0:15:03.560
<v Speaker 1>of people doing a cold reading on a crowd. So

0:15:03.600 --> 0:15:05.600
<v Speaker 1>the psychic might stand up in front of a crowd

0:15:05.600 --> 0:15:09.240
<v Speaker 1>and say, okay, I'm getting something from a spirit, a

0:15:09.240 --> 0:15:12.280
<v Speaker 1>spirit of someone known to someone in the room, it's

0:15:12.320 --> 0:15:15.640
<v Speaker 1>an older person, an older person named John or Jack.

0:15:16.000 --> 0:15:19.760
<v Speaker 1>Does that mean anything to anyone? Something something starting with

0:15:19.960 --> 0:15:22.520
<v Speaker 1>John or Jack, something starting with the letter J. And

0:15:22.520 --> 0:15:25.760
<v Speaker 1>then one hand goes an uncle named Jefferson exactly, yeah,

0:15:25.840 --> 0:15:29.960
<v Speaker 1>oh man, my uncle Jehosaphat. And then uh. And then

0:15:30.000 --> 0:15:33.520
<v Speaker 1>the psychic says, yes, that's right, Jehosaphat or Jefferson is

0:15:33.560 --> 0:15:35.720
<v Speaker 1>here with us, and and now we can talk to

0:15:35.960 --> 0:15:39.520
<v Speaker 1>Jeffer Josaphat. And then the client later says, wow, the

0:15:39.560 --> 0:15:45.240
<v Speaker 1>psychic somehow knew something about Jehosaphen, when in fact the

0:15:45.320 --> 0:15:50.480
<v Speaker 1>client has supplied the relevant specifics themselves. The psychic was

0:15:50.560 --> 0:15:52.800
<v Speaker 1>just trawling with a very large net. It would be

0:15:52.840 --> 0:15:56.200
<v Speaker 1>extremely weird if nobody in the room knew of a

0:15:56.240 --> 0:16:00.120
<v Speaker 1>deceased family member whose name started with J. Yeah, to

0:16:00.400 --> 0:16:02.000
<v Speaker 1>the odds are with you that you're going to catch

0:16:02.040 --> 0:16:06.960
<v Speaker 1>somebody with that very vague, very general bit of bait. Yeah.

0:16:07.200 --> 0:16:10.520
<v Speaker 1>But then the other principle is this principle of personal

0:16:10.720 --> 0:16:15.240
<v Speaker 1>or subjective validation. So how do you test the validity

0:16:15.320 --> 0:16:18.400
<v Speaker 1>of a diagnostic instrument, whether it's a horoscope or a

0:16:18.440 --> 0:16:23.440
<v Speaker 1>psychic or a supposedly professional and valid psychological personality. Test.

0:16:24.120 --> 0:16:26.720
<v Speaker 1>You probably don't want to test it by using it

0:16:26.800 --> 0:16:30.840
<v Speaker 1>on somebody and then saying how accurately did this describe you?

0:16:31.720 --> 0:16:34.000
<v Speaker 1>Because this is subject to what for would call the

0:16:34.040 --> 0:16:38.600
<v Speaker 1>fallacy of personal validation. Because you are you, and because

0:16:38.720 --> 0:16:41.520
<v Speaker 1>you know the story of your own life so well,

0:16:41.920 --> 0:16:46.320
<v Speaker 1>you can always find autobiographical hooks to hang almost any

0:16:46.360 --> 0:16:51.560
<v Speaker 1>statement on, especially vague and general statements. So we mentioned

0:16:51.560 --> 0:16:54.480
<v Speaker 1>the example a minute ago of social anxiety. Can you

0:16:54.560 --> 0:16:57.880
<v Speaker 1>ever think of an instance where social anxiety had a

0:16:57.960 --> 0:17:04.160
<v Speaker 1>meaningful role in your life? Yeah? Of course, yeah, every day.

0:17:04.200 --> 0:17:07.760
<v Speaker 1>Even somebody who's not particularly anxious, who doesn't have many

0:17:07.760 --> 0:17:11.240
<v Speaker 1>problems with social anxiety, can think of an instance that

0:17:11.320 --> 0:17:13.560
<v Speaker 1>was meaningful to them. Yeah. At the very least, they

0:17:13.560 --> 0:17:15.280
<v Speaker 1>were once children, and there had to have been some

0:17:15.359 --> 0:17:18.000
<v Speaker 1>point in their life where they felt a little awkward. Yeah.

0:17:18.200 --> 0:17:21.840
<v Speaker 1>And so, simply put, subjective validation is when you find

0:17:22.000 --> 0:17:25.760
<v Speaker 1>personal and unique accuracy in statements that could apply to

0:17:25.880 --> 0:17:28.679
<v Speaker 1>many or all people. Yeah. And part of this just

0:17:28.720 --> 0:17:33.520
<v Speaker 1>gets into our our enormous capacity, uh to place ourselves

0:17:33.520 --> 0:17:36.199
<v Speaker 1>in any story too, just the fact that we are

0:17:36.280 --> 0:17:41.040
<v Speaker 1>empathic organisms. Yeah yeah, Um, we're always seeking meaning that

0:17:41.119 --> 0:17:43.280
<v Speaker 1>relates to us. This sort of ties into something we

0:17:43.280 --> 0:17:46.400
<v Speaker 1>talked about a while back in the Science of Coincidence episode,

0:17:46.720 --> 0:17:50.560
<v Speaker 1>where you know, we're pattern seeking creatures and we're constantly

0:17:50.560 --> 0:17:54.680
<v Speaker 1>trying to find the pattern that means something to me. Yeah,

0:17:54.720 --> 0:17:58.240
<v Speaker 1>you know, you're talking about our ability to even essentially

0:17:58.280 --> 0:18:01.720
<v Speaker 1>put ourselves in the shoes of extreme cases. Um. You

0:18:01.720 --> 0:18:04.200
<v Speaker 1>know this this immediately makes me think of the popularity

0:18:04.359 --> 0:18:07.320
<v Speaker 1>of uh, you know, any kind of fiction that deals

0:18:07.520 --> 0:18:12.280
<v Speaker 1>with individuals with mental illness or in extreme cases, um,

0:18:12.320 --> 0:18:15.440
<v Speaker 1>serial murderers. You know, because if you have a well

0:18:15.520 --> 0:18:20.520
<v Speaker 1>executed serial killer story, um, you can still you still

0:18:20.600 --> 0:18:24.359
<v Speaker 1>end up investing yourself in that person on some level.

0:18:24.400 --> 0:18:27.760
<v Speaker 1>You end up empathizing with at least some aspect of

0:18:27.840 --> 0:18:30.800
<v Speaker 1>their you know, ultimately broken psyche. Right. Yeah, so if

0:18:30.840 --> 0:18:34.680
<v Speaker 1>you if you can connect with the serial killers relationship

0:18:34.840 --> 0:18:38.000
<v Speaker 1>with his mother or something like that, you're like, oh, no,

0:18:38.280 --> 0:18:42.359
<v Speaker 1>is this really the story of me? Yeah? Or like, uh,

0:18:42.440 --> 0:18:47.040
<v Speaker 1>I'm obviously thinking of Hannibal. Yeah, Hannibal actually came up

0:18:47.080 --> 0:18:49.040
<v Speaker 1>a couple of times in my mind looking through the

0:18:49.040 --> 0:18:52.159
<v Speaker 1>research here. Um, I think it was Joyce Carol Oates

0:18:52.200 --> 0:18:56.800
<v Speaker 1>has a book called Zombie that's essentially a retelling of

0:18:56.800 --> 0:19:01.400
<v Speaker 1>of the Jeffrey dalmer Um case, but with a fictionalized account,

0:19:01.880 --> 0:19:03.639
<v Speaker 1>and so even in this year, you're reading in it

0:19:03.800 --> 0:19:09.040
<v Speaker 1>and you can't actually empathize with the murderous aspects of

0:19:09.080 --> 0:19:12.320
<v Speaker 1>the main character. But ultimately it's about a guy who

0:19:12.560 --> 0:19:15.560
<v Speaker 1>feels lost in life and doesn't exactly know where he fits.

0:19:16.000 --> 0:19:18.720
<v Speaker 1>And you know who can't empathize on some level at

0:19:18.720 --> 0:19:22.320
<v Speaker 1>some point in their their timeline with an example like that, Right, Yeah,

0:19:22.320 --> 0:19:25.320
<v Speaker 1>in a way, we're all that cannibal. Yeah. It makes

0:19:25.359 --> 0:19:28.240
<v Speaker 1>me wonder if you if you administered a test like

0:19:28.520 --> 0:19:32.760
<v Speaker 1>Forest Test and you had all of the personality statements

0:19:33.480 --> 0:19:37.520
<v Speaker 1>leaning more towards the darker and the insane, like, what

0:19:37.680 --> 0:19:41.000
<v Speaker 1>the acceptance level would be. Well, there actually is some

0:19:41.040 --> 0:19:43.640
<v Speaker 1>commentary on that in the literature, and we can get

0:19:43.680 --> 0:19:46.280
<v Speaker 1>to that in a bit. What are some other studies

0:19:46.280 --> 0:19:50.320
<v Speaker 1>that What have other studies revealed about this, uh, this property? Well,

0:19:50.359 --> 0:19:53.120
<v Speaker 1>there have been number one, It's just been reproduced many

0:19:53.200 --> 0:19:55.920
<v Speaker 1>many times. And the strength of the effect varies when

0:19:55.920 --> 0:19:58.000
<v Speaker 1>you change some of the test conditions, and we can

0:19:58.000 --> 0:20:02.360
<v Speaker 1>talk about that later, but there's pretty consistent result that

0:20:02.440 --> 0:20:06.360
<v Speaker 1>the subjects of personality assessments tend to rate assessments as

0:20:06.520 --> 0:20:10.040
<v Speaker 1>highly accurate in a way that's unique to them, even

0:20:10.080 --> 0:20:13.280
<v Speaker 1>though the statements within the assessment are vague in general,

0:20:13.640 --> 0:20:17.080
<v Speaker 1>and sometimes even when many of the individual statements in

0:20:17.119 --> 0:20:20.679
<v Speaker 1>the list are subjectively perceived as wrong by the client.

0:20:20.760 --> 0:20:23.080
<v Speaker 1>Remember when we talked about the people who got eight

0:20:23.119 --> 0:20:27.719
<v Speaker 1>out of thirteen right, said that the test described them perfectly.

0:20:28.640 --> 0:20:31.720
<v Speaker 1>So what's the impact of this in practice. Well, one

0:20:31.800 --> 0:20:35.800
<v Speaker 1>of the things that Forror was personally worried about was

0:20:35.880 --> 0:20:40.560
<v Speaker 1>that this could be used to validate or prop up

0:20:40.640 --> 0:20:45.480
<v Speaker 1>the accuracy of very bad tools. So let's say you're

0:20:45.520 --> 0:20:50.800
<v Speaker 1>an unscrupulous psychic or an unscrupulous psychotherapist. You can potentially

0:20:50.920 --> 0:20:55.639
<v Speaker 1>use a combination of subjective validation and universal validity to

0:20:55.880 --> 0:20:59.920
<v Speaker 1>get a very unhealthy amount of leverage over another person's

0:21:00.040 --> 0:21:02.560
<v Speaker 1>common sense. And the exchange might go something like this.

0:21:03.800 --> 0:21:07.840
<v Speaker 1>The psychic or unscrupulous psychologist makes a diagnosis of a

0:21:07.880 --> 0:21:11.720
<v Speaker 1>person's personality, taking advantage of these, you know, very vague

0:21:11.720 --> 0:21:15.360
<v Speaker 1>general traits, and then leaning on the client's tendency towards

0:21:15.400 --> 0:21:19.280
<v Speaker 1>subjective validation of the test. The client reads these things

0:21:19.640 --> 0:21:22.560
<v Speaker 1>like in the test we talked about and says, yep,

0:21:22.680 --> 0:21:25.560
<v Speaker 1>that's me, and then assumes that the psychic or the

0:21:25.640 --> 0:21:30.760
<v Speaker 1>unscrupulous psychologist has access to powerful and accurate skills or

0:21:30.800 --> 0:21:36.120
<v Speaker 1>diagnostic tools. Then the psychic or unscrupulous psychologist makes bolder,

0:21:36.240 --> 0:21:40.880
<v Speaker 1>more specific, less credible diagnoses or or predictions that might

0:21:40.920 --> 0:21:43.359
<v Speaker 1>not have been accepted on the first go around. But

0:21:43.440 --> 0:21:45.600
<v Speaker 1>at this point the client thinks, well, he knew what

0:21:45.600 --> 0:21:48.320
<v Speaker 1>he was talking about the last time, so he must

0:21:48.359 --> 0:21:50.720
<v Speaker 1>know this time. I'm going to listen to him. Yeah,

0:21:50.760 --> 0:21:52.720
<v Speaker 1>I mean it's kind of a confidence trick, right, I mean,

0:21:52.720 --> 0:21:55.720
<v Speaker 1>it's a it's it's a matter of producing this sort

0:21:55.760 --> 0:22:01.200
<v Speaker 1>of magical trick, this illusion that proves to the patient

0:22:01.400 --> 0:22:03.800
<v Speaker 1>or the the mark or however you want to want

0:22:03.800 --> 0:22:06.320
<v Speaker 1>to look at them, the customer, proves to them that

0:22:06.359 --> 0:22:09.080
<v Speaker 1>you have insight into who they are and what they're

0:22:09.119 --> 0:22:12.879
<v Speaker 1>all about. And then when they start making comments that

0:22:12.880 --> 0:22:15.199
<v Speaker 1>that don't jive as well, we just attribute it to

0:22:15.280 --> 0:22:18.040
<v Speaker 1>their they know more about us than we know about us. Yeah,

0:22:18.080 --> 0:22:19.960
<v Speaker 1>I remember when I was right last time. It's also

0:22:20.320 --> 0:22:23.800
<v Speaker 1>very similar to the con maneuver. If you're trying to

0:22:23.800 --> 0:22:27.200
<v Speaker 1>con somebody out of a large amount of money, say like, hey,

0:22:27.440 --> 0:22:30.360
<v Speaker 1>invest in my pyramid scheme, it'll you know, I can

0:22:30.440 --> 0:22:33.080
<v Speaker 1>give give you a million dollars. First you ask for

0:22:33.119 --> 0:22:36.199
<v Speaker 1>a very small investment, and then you pay out what

0:22:36.320 --> 0:22:40.400
<v Speaker 1>you promised on that small investment, and then they say, wow, okay,

0:22:40.440 --> 0:22:42.879
<v Speaker 1>well it seems to work. And so then when you

0:22:42.920 --> 0:22:45.399
<v Speaker 1>ask for a bigger investment, you can fly off to

0:22:45.680 --> 0:22:47.920
<v Speaker 1>Hawaii with the money. You probably wouldn't fly to Hawaii.

0:22:47.960 --> 0:22:50.439
<v Speaker 1>Where would you fly to? Cayman Islands? Yeah? Or the

0:22:50.440 --> 0:22:53.200
<v Speaker 1>Far East I'm thinking? Or the halls of Deacon Yeah,

0:22:53.240 --> 0:22:55.639
<v Speaker 1>always a good place that it's tough to get the

0:22:55.640 --> 0:22:59.320
<v Speaker 1>currency exchanged properly there, but but still still a good place.

0:22:59.400 --> 0:23:01.639
<v Speaker 1>A lot of kind and hanging out in the tests, right,

0:23:01.680 --> 0:23:04.320
<v Speaker 1>And this can be applied to more different types of

0:23:04.359 --> 0:23:07.240
<v Speaker 1>diagnostic tools and instruments than you might think. I mean,

0:23:07.359 --> 0:23:09.919
<v Speaker 1>so the obvious ones we've talked about are like the

0:23:10.000 --> 0:23:13.160
<v Speaker 1>personal powers of a person who claims to be a psychic,

0:23:13.600 --> 0:23:17.040
<v Speaker 1>or a certain type of psychological test, any one of

0:23:17.080 --> 0:23:20.280
<v Speaker 1>these personality tests you can take. But other things might

0:23:20.320 --> 0:23:25.320
<v Speaker 1>be methods of discerning personalities like graphology. Have you ever

0:23:25.320 --> 0:23:29.440
<v Speaker 1>heard about graphology? Not until preparing this episode, now yes,

0:23:29.600 --> 0:23:32.879
<v Speaker 1>So so four claimed that he was prompted to perform

0:23:32.960 --> 0:23:36.160
<v Speaker 1>this experiment after he was accosted in a nightclub by

0:23:36.200 --> 0:23:39.639
<v Speaker 1>a graphologist. And a graphologist as a person who believes

0:23:39.640 --> 0:23:42.000
<v Speaker 1>they can tell you all about your personality by looking

0:23:42.040 --> 0:23:45.000
<v Speaker 1>at your handwriting. You know, this makes me think that

0:23:45.080 --> 0:23:50.359
<v Speaker 1>this nightclub was either really cool are are really lame?

0:23:50.440 --> 0:23:52.800
<v Speaker 1>Like there's no in between there. If it involves being

0:23:52.840 --> 0:23:54.879
<v Speaker 1>approached by a grapholow, it sounds pretty cool to me.

0:23:54.960 --> 0:23:58.320
<v Speaker 1>I never get approached by graphologists when I'm out having

0:23:58.359 --> 0:24:01.160
<v Speaker 1>a you know, at a bar or somewhere. I wish

0:24:01.160 --> 0:24:03.920
<v Speaker 1>I would be, because that would be really interesting. But yeah,

0:24:03.920 --> 0:24:07.760
<v Speaker 1>so graphology is widely considered a baseless pseudoscience, though I'm

0:24:07.760 --> 0:24:10.159
<v Speaker 1>sure some people still believe in it, and that's kind

0:24:10.200 --> 0:24:13.439
<v Speaker 1>of scary. But four wanted to demonstrate that he could,

0:24:13.520 --> 0:24:18.359
<v Speaker 1>with deliberately faulty techniques produce assessments that clients would find

0:24:18.440 --> 0:24:22.439
<v Speaker 1>just as accurate as those provided by a professional graphologist.

0:24:23.520 --> 0:24:25.640
<v Speaker 1>So repeat the same pattern I talked about a minute

0:24:25.680 --> 0:24:28.800
<v Speaker 1>ago with the with the psychic or the unscrupulous psychologist,

0:24:28.880 --> 0:24:32.439
<v Speaker 1>where they proved themselves and the and the accuracy of

0:24:32.480 --> 0:24:36.080
<v Speaker 1>their diagnostic tools with some very general vague statements just

0:24:36.160 --> 0:24:38.480
<v Speaker 1>relying on the fact that you're going to go, Wow, yeah,

0:24:38.520 --> 0:24:42.479
<v Speaker 1>it sounds like me and Bam, Now grophology works and

0:24:42.520 --> 0:24:46.760
<v Speaker 1>I can get you to give me all your money.

0:24:51.160 --> 0:24:53.480
<v Speaker 1>Now you don't have to go to a graphologist or

0:24:53.800 --> 0:24:55.320
<v Speaker 1>you know, or even listen to the intro to this

0:24:55.359 --> 0:25:00.280
<v Speaker 1>podcast to to have some introduction to the power of

0:25:00.320 --> 0:25:03.520
<v Speaker 1>the four effect um. And as we were chatting about this,

0:25:03.560 --> 0:25:07.800
<v Speaker 1>we kind of looked at at four different levels, like

0:25:07.840 --> 0:25:11.560
<v Speaker 1>at the very bottom level, you have essentially horoscopes and

0:25:11.640 --> 0:25:15.119
<v Speaker 1>fortune cookies. And it's worth noting on fortune cookies that

0:25:15.280 --> 0:25:18.000
<v Speaker 1>every time, even though we know those are just coming

0:25:18.040 --> 0:25:20.520
<v Speaker 1>from a crate in the back of the Chinese restaurant,

0:25:21.640 --> 0:25:25.919
<v Speaker 1>even though we really don't attribute any literal significance to

0:25:26.000 --> 0:25:28.720
<v Speaker 1>what's coming out of the cookie, they still resonate with

0:25:28.840 --> 0:25:31.040
<v Speaker 1>us because we still, at least for a second, we

0:25:31.119 --> 0:25:34.600
<v Speaker 1>just we suspend this belief just enough to engage in

0:25:34.600 --> 0:25:40.920
<v Speaker 1>a worldview where the future is more than mystery and chance. Right, absolutely, Yeah,

0:25:40.960 --> 0:25:43.480
<v Speaker 1>I have to ask, what's your favorite fortune cookie you've

0:25:43.480 --> 0:25:46.560
<v Speaker 1>ever gotten? Um, Years and years and years ago, I

0:25:46.600 --> 0:25:48.720
<v Speaker 1>got one that was said one day you'll write a book.

0:25:49.000 --> 0:25:50.520
<v Speaker 1>I was like, yeah, that's great, that's what I want

0:25:50.520 --> 0:25:52.920
<v Speaker 1>to do anyway. So, um, so I kept that on.

0:25:52.960 --> 0:25:55.960
<v Speaker 1>It's like, now they predicted the age of self publishing

0:25:56.160 --> 0:25:57.639
<v Speaker 1>and then they were going to be right about no

0:25:57.680 --> 0:26:00.720
<v Speaker 1>matter who opened that cookie, that's true, but uh, you

0:26:00.760 --> 0:26:03.040
<v Speaker 1>know it, um it was you know, even though I

0:26:03.119 --> 0:26:04.679
<v Speaker 1>knew it was a vague statement, it's kind of like,

0:26:04.680 --> 0:26:07.160
<v Speaker 1>on some level, I took it as encouragement, right, yeah, yeah,

0:26:07.240 --> 0:26:09.560
<v Speaker 1>Oh I'm if I had gotten a fortune cookie that

0:26:09.560 --> 0:26:11.320
<v Speaker 1>said you will write a book, I would still have

0:26:11.359 --> 0:26:13.479
<v Speaker 1>that in my wallet and be like, yep, I'm going

0:26:13.520 --> 0:26:16.360
<v Speaker 1>to be a writer someday, that's how important I am.

0:26:16.840 --> 0:26:19.280
<v Speaker 1>Uh No, my favorite fortune cookie I ever got was

0:26:19.320 --> 0:26:22.720
<v Speaker 1>the one that said constant grinding will wear the iron

0:26:22.840 --> 0:26:27.320
<v Speaker 1>rod down to a needle. Huh what does it mean?

0:26:28.160 --> 0:26:30.679
<v Speaker 1>I'm not quite sure. Like it's telling you not to

0:26:30.760 --> 0:26:33.400
<v Speaker 1>file yourself with the file you wear a mouth card

0:26:33.400 --> 0:26:35.719
<v Speaker 1>at night. Because if I if I had gotten that one,

0:26:35.760 --> 0:26:38.760
<v Speaker 1>I would think, oh, well that was clearly forecasting that

0:26:39.040 --> 0:26:40.560
<v Speaker 1>I grind my teeth and would need to wear a

0:26:40.640 --> 0:26:42.879
<v Speaker 1>night card. Yeah well it could have been that, but

0:26:42.960 --> 0:26:44.960
<v Speaker 1>look to it. Take that fortune if you still have

0:26:45.040 --> 0:26:47.800
<v Speaker 1>it to your dentist and say look into it, and

0:26:47.920 --> 0:26:52.320
<v Speaker 1>I don't know, my dentist is moderately humorless. But okay, yeah,

0:26:52.400 --> 0:26:54.399
<v Speaker 1>so you have you have fortune cookies, which, like you

0:26:54.440 --> 0:26:57.520
<v Speaker 1>point out, they're especially funny because we give them the

0:26:57.600 --> 0:27:01.120
<v Speaker 1>significance even though, like let's say you're a person who

0:27:01.119 --> 0:27:05.359
<v Speaker 1>believes in astrology, the fortune cookie doesn't even aspire to

0:27:05.440 --> 0:27:08.600
<v Speaker 1>the astrology level because you know, they're all just pre

0:27:08.680 --> 0:27:12.040
<v Speaker 1>printed ahead of time and they're they're in a box. Yeah,

0:27:12.200 --> 0:27:15.720
<v Speaker 1>so at least the horoscope is the is the higher

0:27:15.800 --> 0:27:19.960
<v Speaker 1>end of this level because it's at least rooted in

0:27:20.119 --> 0:27:23.880
<v Speaker 1>this system. It's a system that doesn't have any validity

0:27:23.920 --> 0:27:27.240
<v Speaker 1>to it. But if you suspend disbelief or engage in

0:27:27.280 --> 0:27:29.479
<v Speaker 1>a little magical thinking, you can buy into the system

0:27:29.760 --> 0:27:32.800
<v Speaker 1>and then buy into the results of the system. But

0:27:32.880 --> 0:27:35.159
<v Speaker 1>that was the first level. What's the next level? Then

0:27:35.200 --> 0:27:39.000
<v Speaker 1>the next level we think, uh? Then the next level

0:27:39.040 --> 0:27:41.840
<v Speaker 1>we think is, uh, the which X men character are you?

0:27:42.640 --> 0:27:45.639
<v Speaker 1>And and not necessarily just the wich X men character,

0:27:45.840 --> 0:27:49.879
<v Speaker 1>but any of these various pseudo personality quizzes based in

0:27:50.080 --> 0:27:53.040
<v Speaker 1>fiction U that end up. You know, it seems like

0:27:53.040 --> 0:27:55.000
<v Speaker 1>for a while they were always rolling out on Facebook.

0:27:55.040 --> 0:27:56.720
<v Speaker 1>It is like every day it was a new one

0:27:56.760 --> 0:28:00.800
<v Speaker 1>and you take this little, generally poorly x acuted quiz

0:28:01.240 --> 0:28:05.000
<v Speaker 1>and generally with very leading questions to determine which X

0:28:05.040 --> 0:28:08.719
<v Speaker 1>Men character, which Twilight character are you? Which which house

0:28:08.760 --> 0:28:11.520
<v Speaker 1>and Harry Potter would you be in? That's right? I

0:28:11.560 --> 0:28:14.959
<v Speaker 1>am gambit, yeah, yeah, And they would have questions like

0:28:15.359 --> 0:28:18.239
<v Speaker 1>what would be your preferred weapon in a fight at

0:28:18.240 --> 0:28:21.840
<v Speaker 1>amantium clause or exploding playing cards, And that's just cheating

0:28:21.920 --> 0:28:25.640
<v Speaker 1>because then the person is basically choosing which X Men

0:28:25.720 --> 0:28:28.399
<v Speaker 1>character they want to be and just picking Yeah. I

0:28:28.400 --> 0:28:30.199
<v Speaker 1>think one of the problems was there ended up being

0:28:30.280 --> 0:28:32.640
<v Speaker 1>websites where you could build your own, so people would

0:28:32.680 --> 0:28:36.280
<v Speaker 1>just build them without any any thought into what makes

0:28:36.320 --> 0:28:38.440
<v Speaker 1>you know, makes it seem like they work. The better ones,

0:28:38.560 --> 0:28:40.920
<v Speaker 1>and I think the ones that were not user generated

0:28:41.320 --> 0:28:44.240
<v Speaker 1>tended to feel a little more like a personality test

0:28:44.280 --> 0:28:46.600
<v Speaker 1>and it should be a surprise when it tells you

0:28:46.640 --> 0:28:51.240
<v Speaker 1>that you are joke or not. And from from there

0:28:51.280 --> 0:28:53.440
<v Speaker 1>we get into the next level, which, of course site

0:28:53.600 --> 0:28:58.000
<v Speaker 1>involves psychic readings cold readings, where there's an actual intellect

0:28:58.080 --> 0:29:00.400
<v Speaker 1>on the other side of the test drawing you in,

0:29:00.680 --> 0:29:03.080
<v Speaker 1>conning you with that, you know, with that with that

0:29:03.120 --> 0:29:08.040
<v Speaker 1>little bit of generally appliable uh data and then making

0:29:08.040 --> 0:29:13.800
<v Speaker 1>more specific hum revelations visible about your your personal history

0:29:13.840 --> 0:29:16.840
<v Speaker 1>and your future and uh your departed loved ones in

0:29:16.880 --> 0:29:20.160
<v Speaker 1>the afterlife. Yeah. There, it's interactive and it's smart. The

0:29:20.200 --> 0:29:23.080
<v Speaker 1>person knows what they're doing and they're working you. You know,

0:29:23.160 --> 0:29:27.000
<v Speaker 1>it's not just like a kind of blank dumb statement

0:29:27.080 --> 0:29:30.320
<v Speaker 1>that you have to read into. They're helping you read

0:29:30.360 --> 0:29:33.720
<v Speaker 1>into it actively. And then, of course, in the level

0:29:33.720 --> 0:29:38.680
<v Speaker 1>beyond that, you have the quote professional personality test. This is,

0:29:38.680 --> 0:29:40.720
<v Speaker 1>of course, like Myers Briggs, the kind of test that

0:29:41.000 --> 0:29:44.800
<v Speaker 1>a professional might come into your workplace and actually administer

0:29:44.920 --> 0:29:47.480
<v Speaker 1>the test to everyone. Yeah, and we're certainly not saying

0:29:47.520 --> 0:29:52.440
<v Speaker 1>that all professionally administered psychological tests are bunk. That that's

0:29:52.480 --> 0:29:55.360
<v Speaker 1>not the case. What we are saying is that it's

0:29:55.520 --> 0:29:59.720
<v Speaker 1>very possible for a psychologist to design a personality assessment

0:30:00.040 --> 0:30:02.560
<v Speaker 1>that is bunk, and you might very well not know

0:30:02.680 --> 0:30:04.840
<v Speaker 1>it right. And you know, I would go even even

0:30:05.400 --> 0:30:09.320
<v Speaker 1>further and say that I believe that people can use

0:30:09.920 --> 0:30:13.840
<v Speaker 1>the cold reading techniques and psychic reading techniques for an

0:30:13.840 --> 0:30:16.880
<v Speaker 1>overall positive experience with a person. But it kind of

0:30:16.880 --> 0:30:18.680
<v Speaker 1>comes down to that the question you know, it's like,

0:30:18.720 --> 0:30:21.120
<v Speaker 1>if you let somebody go through the drawers in your house,

0:30:21.520 --> 0:30:23.200
<v Speaker 1>are you going to trust them not to steal your silver?

0:30:23.280 --> 0:30:26.520
<v Speaker 1>Were right? So I'm positive they are individuals. I know

0:30:26.560 --> 0:30:29.160
<v Speaker 1>their individuals who have had the experience with psychics and

0:30:29.640 --> 0:30:33.040
<v Speaker 1>UH and cold readers, and individuals using this technique where

0:30:33.040 --> 0:30:36.120
<v Speaker 1>they at least feel that there is some sort of temporary,

0:30:36.160 --> 0:30:39.320
<v Speaker 1>at least positive result from the experience. Oh yeah, Well,

0:30:39.360 --> 0:30:42.200
<v Speaker 1>as I said earlier in this episode, despite the fact

0:30:42.200 --> 0:30:44.400
<v Speaker 1>that I'm aware of it and I'm gonna try to

0:30:44.440 --> 0:30:47.280
<v Speaker 1>be cautious about it, I think I'm very susceptible to this.

0:30:47.520 --> 0:30:50.240
<v Speaker 1>I think I could easily naturally be the kind of

0:30:50.280 --> 0:30:54.120
<v Speaker 1>person that falls for it. If you tell me, at

0:30:54.200 --> 0:30:58.120
<v Speaker 1>times you experience social anxiety, but also you're an independent thinker,

0:30:58.200 --> 0:31:02.240
<v Speaker 1>I'm like, yeah, yeah, you know that is me. So

0:31:02.320 --> 0:31:04.520
<v Speaker 1>here's a big here's a big question that emerges. Are

0:31:04.560 --> 0:31:09.160
<v Speaker 1>there ways to make generic assessments feel more accurate to

0:31:09.240 --> 0:31:12.560
<v Speaker 1>people to make sure that they're not instantly being called

0:31:12.560 --> 0:31:17.000
<v Speaker 1>out for for the kind of generalities that that are

0:31:17.040 --> 0:31:19.959
<v Speaker 1>that are hallmark of this kind of manipulation. Yeah, I

0:31:20.000 --> 0:31:24.120
<v Speaker 1>think the first number one key principle is keep the

0:31:24.120 --> 0:31:28.520
<v Speaker 1>descriptions as vague and generally applicable as possible without it

0:31:28.560 --> 0:31:31.959
<v Speaker 1>being too obvious that they're meaningless. And this is a

0:31:32.000 --> 0:31:34.960
<v Speaker 1>fine line that that you have to walk with language

0:31:34.960 --> 0:31:36.880
<v Speaker 1>if you're going to try to be a deceptive no

0:31:37.000 --> 0:31:41.760
<v Speaker 1>good diagnostician. Um, so you wouldn't say, for example, you

0:31:41.800 --> 0:31:45.920
<v Speaker 1>are an extrovert or an introvert. I mean, obviously you're

0:31:45.960 --> 0:31:48.200
<v Speaker 1>one of the two, right, But you can say that

0:31:48.280 --> 0:31:50.880
<v Speaker 1>without it being so clear. I think it needs a

0:31:50.880 --> 0:31:54.440
<v Speaker 1>little careful use of language. So you would try something

0:31:54.480 --> 0:31:57.800
<v Speaker 1>like you're often able to find fulfillment in social events

0:31:57.800 --> 0:32:00.320
<v Speaker 1>and relationships, but at times you feel like you need

0:32:00.360 --> 0:32:04.320
<v Speaker 1>to be by yourself. Now, another possibility here comes to

0:32:04.360 --> 0:32:06.239
<v Speaker 1>mind with the with the psychic, we're talking like if

0:32:06.240 --> 0:32:08.400
<v Speaker 1>a psychic were to say there's somebody in the room

0:32:08.480 --> 0:32:11.360
<v Speaker 1>here who knew an old person who died, like that

0:32:11.600 --> 0:32:13.880
<v Speaker 1>sounds just really fake. But if you were to phrase

0:32:13.920 --> 0:32:18.440
<v Speaker 1>it more like somebody here lost an individual, they were

0:32:18.440 --> 0:32:20.600
<v Speaker 1>really just a strong presence in their life. They were

0:32:20.600 --> 0:32:23.320
<v Speaker 1>a real you know, a personal hero, a kind of

0:32:23.360 --> 0:32:26.240
<v Speaker 1>a mentor a rock for you. Yeah, like you you

0:32:26.720 --> 0:32:29.040
<v Speaker 1>change the way you're describing, you change the language of

0:32:29.080 --> 0:32:31.240
<v Speaker 1>it and uh, and then you might think, yeah, well,

0:32:31.280 --> 0:32:33.320
<v Speaker 1>you know, my uncle Ben was kind of like that

0:32:34.200 --> 0:32:36.120
<v Speaker 1>without it just being like, who's an old person I

0:32:36.160 --> 0:32:38.440
<v Speaker 1>know that died. Oh, I can choose from six, you know,

0:32:40.280 --> 0:32:42.040
<v Speaker 1>but it's still general enough that you could you could

0:32:42.040 --> 0:32:43.840
<v Speaker 1>just throw that out there and see what you catch. Yeah,

0:32:43.840 --> 0:32:47.560
<v Speaker 1>you're you're creating the illusion that you're narrowing the scope

0:32:47.640 --> 0:32:51.520
<v Speaker 1>without really narrowing it by much. So choose your words carefully.

0:32:51.560 --> 0:32:53.880
<v Speaker 1>In fact, I wanted to highlight it's in the spirit

0:32:53.920 --> 0:32:56.840
<v Speaker 1>of one of my favorite quotes from Calvin and Hobbes,

0:32:56.920 --> 0:32:59.560
<v Speaker 1>which is when Calvin's he's talking about how he used

0:32:59.600 --> 0:33:02.160
<v Speaker 1>to hate writing assignments for school, but then he decides

0:33:02.200 --> 0:33:05.120
<v Speaker 1>he loves them because he says, quote, the purpose of

0:33:05.160 --> 0:33:08.680
<v Speaker 1>writing is to inflate weak ideas, obscure poor reasoning, and

0:33:08.720 --> 0:33:14.880
<v Speaker 1>inhibit clarity. That's kind of true. So there are some

0:33:14.920 --> 0:33:17.960
<v Speaker 1>specific words that will be very useful to you, useful

0:33:18.040 --> 0:33:22.560
<v Speaker 1>modifiers like some. Isn't that a great word because some

0:33:22.680 --> 0:33:28.040
<v Speaker 1>could mean anything from one percent to it includes all

0:33:28.080 --> 0:33:31.920
<v Speaker 1>options except none or all. Yeah, it's like saying if

0:33:31.920 --> 0:33:34.160
<v Speaker 1>you were to say you're a real dirt bag, and

0:33:34.200 --> 0:33:36.000
<v Speaker 1>you're like I don't know if the psychic really knows me.

0:33:36.320 --> 0:33:38.200
<v Speaker 1>Sometimes you're a real dirt bag, and then you have

0:33:38.240 --> 0:33:41.520
<v Speaker 1>to think, well, maybe I am, you know, whether you're

0:33:41.680 --> 0:33:44.640
<v Speaker 1>mostly a dirt bag or only occasionally a dirt bag.

0:33:44.760 --> 0:33:46.400
<v Speaker 1>That's true. Yeah, there's got to be at least some

0:33:46.440 --> 0:33:48.600
<v Speaker 1>moment in your personal history where you're like I was

0:33:48.680 --> 0:33:52.120
<v Speaker 1>kind of sliding towards the dirt bag level of the one. Yeah,

0:33:52.160 --> 0:33:55.840
<v Speaker 1>So that sometimes some and then at times that's a

0:33:55.840 --> 0:33:59.560
<v Speaker 1>great one because at times that that sounds like psychological

0:33:59.600 --> 0:34:08.440
<v Speaker 1>test language. At the same time, you want to convince

0:34:08.480 --> 0:34:12.799
<v Speaker 1>the mark here that the Barnum profile is unique, right, uh.

0:34:12.920 --> 0:34:16.080
<v Speaker 1>And this was key and for his experiment, um uh.

0:34:16.320 --> 0:34:19.000
<v Speaker 1>And he actually described the following scene after he had

0:34:19.080 --> 0:34:21.799
<v Speaker 1>collected feedback on the test. He said he was going

0:34:21.840 --> 0:34:24.239
<v Speaker 1>to read a list of selected traits out loud, and

0:34:24.280 --> 0:34:27.040
<v Speaker 1>if the students had the trade on their profile, they

0:34:27.120 --> 0:34:30.200
<v Speaker 1>needed to raise their hand. After four read the first trade,

0:34:30.320 --> 0:34:32.400
<v Speaker 1>every hand in the room went up and then the

0:34:32.400 --> 0:34:35.520
<v Speaker 1>students burst out laughing. The moment the students realized their

0:34:35.560 --> 0:34:38.920
<v Speaker 1>profiles were not unique, that's when they instantly knew the

0:34:38.960 --> 0:34:41.920
<v Speaker 1>personality sketch was bunk. So in this we get into

0:34:41.920 --> 0:34:44.200
<v Speaker 1>the whole fortune cookie scenario, Like, if you know all

0:34:44.200 --> 0:34:46.759
<v Speaker 1>the fortune cookies are the same, the only way you're

0:34:46.760 --> 0:34:48.920
<v Speaker 1>gonna get into it is if you suspend disbelief or

0:34:48.960 --> 0:34:51.719
<v Speaker 1>even just you know, it's hard to even have the

0:34:51.760 --> 0:34:55.920
<v Speaker 1>magical thinking cranked up high enough to buy a fortune cookie.

0:34:55.960 --> 0:34:58.680
<v Speaker 1>It's amazing how much that works. I mean, even knowing

0:34:58.719 --> 0:35:01.560
<v Speaker 1>what we know about fortune co he's not thinking they're magical.

0:35:01.800 --> 0:35:04.200
<v Speaker 1>Imagine if you were sitting at a table and everybody

0:35:04.280 --> 0:35:06.600
<v Speaker 1>opened their fortune cookie at the Chinese restaurant and they

0:35:06.640 --> 0:35:09.960
<v Speaker 1>all had the same fortune on them, Like it wouldn't

0:35:09.960 --> 0:35:12.759
<v Speaker 1>even feel as significant to you as it normally does

0:35:12.760 --> 0:35:15.200
<v Speaker 1>when you normally know it's not significant, right, But if

0:35:15.239 --> 0:35:17.719
<v Speaker 1>you have the at least the illusion that has been

0:35:17.760 --> 0:35:20.480
<v Speaker 1>personally prepared for you, like nobody does this. But what

0:35:20.600 --> 0:35:23.680
<v Speaker 1>if the fortune cookie chef came to your table as

0:35:23.719 --> 0:35:26.439
<v Speaker 1>if they were going to you know, customer poportulary. Yeah,

0:35:26.480 --> 0:35:28.719
<v Speaker 1>and you know, did some sort of you know, I

0:35:28.719 --> 0:35:32.160
<v Speaker 1>don't know, some sort of ritual right, or you know,

0:35:32.239 --> 0:35:34.759
<v Speaker 1>did something scanned you with some sort of device and

0:35:34.760 --> 0:35:36.640
<v Speaker 1>then read it out on a meter and then wrote

0:35:36.640 --> 0:35:40.880
<v Speaker 1>it down. If you had table preparation side fortune cookie preparation.

0:35:40.960 --> 0:35:43.799
<v Speaker 1>This could be big. This would allow you to to

0:35:43.960 --> 0:35:48.200
<v Speaker 1>perceive it as an individualized exercise, and then you would say,

0:35:48.440 --> 0:35:50.319
<v Speaker 1>of course you would buy it, even if it's like

0:35:50.320 --> 0:35:53.160
<v Speaker 1>one of those really horrible fortune cookies that just throws

0:35:53.200 --> 0:35:57.280
<v Speaker 1>out some little adage rather than even attempting to forecast

0:35:57.320 --> 0:36:02.000
<v Speaker 1>your future. Yeah, so here's another one. Be flattering, flatter

0:36:02.160 --> 0:36:05.400
<v Speaker 1>the person. One of the findings of a nineteen literature

0:36:05.440 --> 0:36:09.320
<v Speaker 1>review by Dixon and Kelly was that there's some evidence

0:36:09.360 --> 0:36:14.960
<v Speaker 1>that positive or favorable assessments are more readily accepted as accurate.

0:36:15.040 --> 0:36:17.759
<v Speaker 1>So if you're reading a list of traits that are

0:36:17.800 --> 0:36:20.759
<v Speaker 1>your feedback from the personality test you took, if they're

0:36:20.800 --> 0:36:24.640
<v Speaker 1>mostly negative, you're less likely to say this is very accurate.

0:36:24.680 --> 0:36:27.200
<v Speaker 1>Then if they're mostly positive, and it doesn't have to

0:36:27.239 --> 0:36:29.719
<v Speaker 1>mean that they're all positive. In fact, I would think

0:36:29.760 --> 0:36:32.760
<v Speaker 1>that might not work if they're all just glowing reviews

0:36:32.800 --> 0:36:34.880
<v Speaker 1>of you. So what I would do if I was

0:36:34.960 --> 0:36:37.600
<v Speaker 1>designing one of these is make it eighty to nine

0:36:37.680 --> 0:36:40.400
<v Speaker 1>deep percent really nice things about you and then a

0:36:40.440 --> 0:36:44.279
<v Speaker 1>couple of harmless criticisms. Yeah, you want to have it,

0:36:44.640 --> 0:36:46.759
<v Speaker 1>you know, it's kind of like buying a character in fiction, right,

0:36:46.880 --> 0:36:48.440
<v Speaker 1>they need to have some flaws, they need to have

0:36:48.520 --> 0:36:50.920
<v Speaker 1>some some some strengths. You need to be able to

0:36:50.920 --> 0:36:53.120
<v Speaker 1>get behind the the idea that is the real person.

0:36:53.200 --> 0:36:55.560
<v Speaker 1>But they have to be overall likable or nobody's going

0:36:55.600 --> 0:36:59.600
<v Speaker 1>to buy them as the protagonist. Well, I don't know

0:36:59.640 --> 0:37:02.319
<v Speaker 1>if that's true for fiction, because well, who doesn't love

0:37:02.360 --> 0:37:07.480
<v Speaker 1>Snake Pliskin. He has positive attributes. You know, he's he

0:37:07.560 --> 0:37:10.440
<v Speaker 1>stands up for what he believes in. He's true to himself. Yeah,

0:37:10.560 --> 0:37:14.279
<v Speaker 1>and you know he's uh, he's he's also true to

0:37:14.320 --> 0:37:16.560
<v Speaker 1>his crew. That's important too. You know, like when he

0:37:16.600 --> 0:37:19.319
<v Speaker 1>gets out and he finally talks to the president, you know,

0:37:19.360 --> 0:37:21.400
<v Speaker 1>the first thing he says is, like, these people, well

0:37:21.480 --> 0:37:23.040
<v Speaker 1>some of these people died for you. You know, you

0:37:23.160 --> 0:37:25.840
<v Speaker 1>gotta gotta stand by them. And the president's too busy prepping,

0:37:25.920 --> 0:37:27.600
<v Speaker 1>and that's what he decides to tear up the tape.

0:37:27.640 --> 0:37:31.200
<v Speaker 1>So but but yeah, when a character is just too

0:37:32.400 --> 0:37:35.960
<v Speaker 1>unlikable instantly comes to mind that show Last Minute on Earth.

0:37:35.960 --> 0:37:39.440
<v Speaker 1>I don't know if you watched this Will Forte in

0:37:39.480 --> 0:37:42.640
<v Speaker 1>the League playing the this uh, this man who survived

0:37:42.640 --> 0:37:46.080
<v Speaker 1>after the apocalypse, and it's and then he starts encountering

0:37:46.160 --> 0:37:50.480
<v Speaker 1>random survivors, but he's the center of it and it's

0:37:50.480 --> 0:37:54.080
<v Speaker 1>a good show. But the character is so unlikable that

0:37:54.200 --> 0:37:57.280
<v Speaker 1>I ended up one of the last episode I watched.

0:37:57.280 --> 0:37:59.320
<v Speaker 1>I think I spent the whole thing just hoping Cannibal

0:37:59.719 --> 0:38:02.000
<v Speaker 1>while drors would show up and eat him, because it's like,

0:38:02.040 --> 0:38:05.359
<v Speaker 1>I can't really get behind him because he's so despicable.

0:38:05.520 --> 0:38:08.120
<v Speaker 1>Oh man, I think of this because just a couple

0:38:08.120 --> 0:38:10.759
<v Speaker 1>of weeks ago, on July four, we in our house

0:38:10.800 --> 0:38:14.520
<v Speaker 1>watched Jaws, which we do everywhere on July four. Yeah,

0:38:14.560 --> 0:38:17.520
<v Speaker 1>but have you ever read the book? No, I haven't.

0:38:17.560 --> 0:38:22.360
<v Speaker 1>Every single character is detestable there. There's not a single

0:38:22.400 --> 0:38:26.480
<v Speaker 1>even remotely likable character that I don't know. I have

0:38:26.520 --> 0:38:28.880
<v Speaker 1>no idea whether that was intentional or not. But you

0:38:29.000 --> 0:38:31.680
<v Speaker 1>just want the shark to eat them all weird, and

0:38:31.680 --> 0:38:33.560
<v Speaker 1>they had to change it for the movie. It's hard

0:38:33.600 --> 0:38:36.160
<v Speaker 1>to imagine that now with as like lovable as Quint

0:38:36.320 --> 0:38:39.000
<v Speaker 1>is in the movie. Yeah, that's weird. No I read.

0:38:39.200 --> 0:38:42.600
<v Speaker 1>I read Peter Benchley's Beast about the Giant Squid, But

0:38:42.640 --> 0:38:46.560
<v Speaker 1>that's the only Benchley book I've ever read. Yeah, I've

0:38:46.600 --> 0:38:50.400
<v Speaker 1>never ventured into the Benchley deep cuts. That's that's that's

0:38:50.440 --> 0:38:53.040
<v Speaker 1>the only cut I've listened to. But it was fun

0:38:53.040 --> 0:38:55.879
<v Speaker 1>in the day. Somebody fights a giant scud of the chainsaw. Right,

0:38:56.200 --> 0:38:58.839
<v Speaker 1>oh wait, let's get back. Yes, yeah, we have one more,

0:38:58.880 --> 0:39:01.640
<v Speaker 1>and this one is pretty simple. Project high status and

0:39:01.640 --> 0:39:04.200
<v Speaker 1>scientific authority. It kind of like if you put this

0:39:04.360 --> 0:39:08.160
<v Speaker 1>in the guise of the psychic reader or the magician,

0:39:08.480 --> 0:39:11.440
<v Speaker 1>like we're a fancy cloak, have a cool beard, right, Like,

0:39:11.520 --> 0:39:14.799
<v Speaker 1>drape yourself in the authority of the station you're in.

0:39:14.960 --> 0:39:17.759
<v Speaker 1>And if you're trying to, uh to to pull this off,

0:39:17.800 --> 0:39:20.759
<v Speaker 1>it's like a personality assessment thing, like, have some sort

0:39:20.800 --> 0:39:23.560
<v Speaker 1>of scientific authority to you throw out some scientific lingo,

0:39:23.880 --> 0:39:26.040
<v Speaker 1>have some sort of gadget that you will whip out

0:39:26.080 --> 0:39:29.120
<v Speaker 1>at your table side fortune cookie preparation, right. I. I

0:39:29.120 --> 0:39:32.000
<v Speaker 1>actually tried to incorporate this into the little deception I

0:39:32.120 --> 0:39:33.919
<v Speaker 1>used at the beginning of the episode when I said

0:39:33.960 --> 0:39:37.600
<v Speaker 1>that the test we used was a survey created by

0:39:37.640 --> 0:39:41.200
<v Speaker 1>the Society for Personality and Social Psychology subdivision of the

0:39:41.239 --> 0:39:43.759
<v Speaker 1>A p A, which is a real subdivision. Don't know

0:39:43.800 --> 0:39:47.200
<v Speaker 1>if they've ever created a test, but yeah, it sounded

0:39:47.239 --> 0:39:50.319
<v Speaker 1>accurate because you're throwing out some some some jargon, throwing

0:39:50.320 --> 0:39:52.520
<v Speaker 1>out the name of an organization, and your mind kind

0:39:52.520 --> 0:39:54.640
<v Speaker 1>of stops listening and just sort of checks it off, like, yeah,

0:39:54.680 --> 0:39:57.439
<v Speaker 1>that sounds that sounds accurate. Yeah. Now, there of course

0:39:57.440 --> 0:39:59.760
<v Speaker 1>a number of positives here. As we was, we touched

0:39:59.760 --> 0:40:01.640
<v Speaker 1>on you know, you can have fun with a fortune cookie,

0:40:01.719 --> 0:40:04.879
<v Speaker 1>you can enjoy your horoscope, you can people love these

0:40:04.880 --> 0:40:08.960
<v Speaker 1>online personality quizzes. Yeah, you can appreciate the you know,

0:40:09.000 --> 0:40:11.239
<v Speaker 1>some sort of personal satisfaction in finding out that you're

0:40:11.239 --> 0:40:15.080
<v Speaker 1>Wolverine um. And in some cases I maintain you can

0:40:15.640 --> 0:40:19.920
<v Speaker 1>you know, and the right kind of psychic can can

0:40:19.920 --> 0:40:21.799
<v Speaker 1>get inside your head a little bit and have a

0:40:21.800 --> 0:40:23.640
<v Speaker 1>positive effect on you. I mean you could argue that

0:40:23.680 --> 0:40:27.080
<v Speaker 1>to a certain extent, therapists you're using the same the

0:40:27.400 --> 0:40:30.160
<v Speaker 1>same devices, they're just using it with some sort of

0:40:30.200 --> 0:40:33.560
<v Speaker 1>ethical um structure in place. Oh yeah, this is a

0:40:33.600 --> 0:40:36.640
<v Speaker 1>thing that is I've read pointed out about some psychics before,

0:40:36.680 --> 0:40:38.799
<v Speaker 1>like it doesn't have to be true that they have

0:40:38.880 --> 0:40:42.440
<v Speaker 1>psychic powers, like the paranormal doesn't have to exist for

0:40:42.480 --> 0:40:45.160
<v Speaker 1>them to perhaps have insights that are useful to you.

0:40:46.360 --> 0:40:48.120
<v Speaker 1>So there's an actually a really good article on this

0:40:48.120 --> 0:40:49.480
<v Speaker 1>and I'll link to this in the landing page of

0:40:49.560 --> 0:40:52.880
<v Speaker 1>this episode. Susan Krauss of Whitburn's when it comes to

0:40:53.000 --> 0:40:55.680
<v Speaker 1>personality test, a dose of skepticism is a good thing.

0:40:55.719 --> 0:40:58.520
<v Speaker 1>And this is from Psychology Today, and she presents first

0:40:58.520 --> 0:41:01.480
<v Speaker 1>of all, the dark side of the for effect um

0:41:01.600 --> 0:41:05.000
<v Speaker 1>as as really coming down to key three key things. One,

0:41:05.040 --> 0:41:07.239
<v Speaker 1>it allows others to scam you out of money, right

0:41:07.280 --> 0:41:10.239
<v Speaker 1>because because of the thing for mentioned where if if

0:41:10.280 --> 0:41:12.960
<v Speaker 1>it works on you once, now you have logged in

0:41:13.000 --> 0:41:16.640
<v Speaker 1>your brain. Okay, this device is worth trusting. And that

0:41:16.760 --> 0:41:20.879
<v Speaker 1>device could be a particular test, could be apology, could

0:41:20.880 --> 0:41:25.360
<v Speaker 1>be a psychic on TV, could be an advertising UM slogan,

0:41:25.440 --> 0:41:27.719
<v Speaker 1>you know, like, oh, they really kind of got into

0:41:27.760 --> 0:41:29.760
<v Speaker 1>who I am. They know who I am. I should

0:41:29.760 --> 0:41:33.399
<v Speaker 1>buy their shampoo. Um. Number two, it makes you more

0:41:33.480 --> 0:41:36.440
<v Speaker 1>susceptible to bad advice. You kind of touched them that already,

0:41:36.440 --> 0:41:39.160
<v Speaker 1>but yeah, they're they're they're in your head. You're you're

0:41:39.200 --> 0:41:41.680
<v Speaker 1>trusting them, and now they can start telling you all

0:41:41.680 --> 0:41:44.839
<v Speaker 1>sorts of horrible things. And then number three, it makes

0:41:44.880 --> 0:41:48.399
<v Speaker 1>you less susceptible to good advice that isn't as lubricated.

0:41:48.520 --> 0:41:51.280
<v Speaker 1>Oh man, So if somebody. So let's say you take

0:41:51.400 --> 0:41:55.520
<v Speaker 1>a very well designed psychology test that gives you a

0:41:55.560 --> 0:41:58.759
<v Speaker 1>good profile of your personality that has all kinds of

0:41:58.760 --> 0:42:02.360
<v Speaker 1>specifics that aren't as packaged as these vague generalities. You

0:42:02.400 --> 0:42:05.400
<v Speaker 1>would get another test, you might actually not trust the

0:42:05.440 --> 0:42:09.239
<v Speaker 1>good feedback. Yeah, Or imagine the pyramid scheme guy, you know,

0:42:09.320 --> 0:42:11.399
<v Speaker 1>like he's coming up, he's buying your drinks, he's really

0:42:11.480 --> 0:42:13.480
<v Speaker 1>laying it on thick. You're really buying into what he's

0:42:13.520 --> 0:42:16.480
<v Speaker 1>selling because he's selling it so well, and he's he's

0:42:16.480 --> 0:42:20.560
<v Speaker 1>already gained your trust. Meanwhile, your actual accountant is saying, hey,

0:42:20.600 --> 0:42:23.040
<v Speaker 1>you really need to be careful about these investments. But

0:42:23.080 --> 0:42:26.680
<v Speaker 1>your actual accountants kind of boring and make yourself and

0:42:26.719 --> 0:42:30.200
<v Speaker 1>he doesn't. His information isn't as well lubricated as that

0:42:30.280 --> 0:42:35.560
<v Speaker 1>of the charlatan. So she has four key recommendations to

0:42:35.640 --> 0:42:37.799
<v Speaker 1>avoid the pitfalls, just to you know, just to keep

0:42:37.800 --> 0:42:41.000
<v Speaker 1>it in your mind as you're moving through life. Number one,

0:42:41.200 --> 0:42:44.200
<v Speaker 1>No a fortune cookie when you see one. Obviously, that's

0:42:44.239 --> 0:42:47.680
<v Speaker 1>that's my summation of this particular one. But yeah, like

0:42:48.040 --> 0:42:50.640
<v Speaker 1>you know what you're dealing with. Yeah, beyond the lookout

0:42:50.680 --> 0:42:54.680
<v Speaker 1>for statements that are universally valid and recognize them as such. Right, Yeah,

0:42:54.760 --> 0:42:57.160
<v Speaker 1>that's the second way you look for evidence of validity.

0:42:57.320 --> 0:42:59.799
<v Speaker 1>Read between the lines, look for that ambiguity we've been

0:42:59.800 --> 0:43:02.080
<v Speaker 1>talking thinking about is this a statement that could apply

0:43:02.120 --> 0:43:05.239
<v Speaker 1>to anyone? And I'm just grabbing onto the bait and

0:43:05.280 --> 0:43:11.279
<v Speaker 1>then finally trust actual professionals as opposed to advertisements and

0:43:11.400 --> 0:43:15.320
<v Speaker 1>TV psychics. No, no, no, wait no, maybe you haven't

0:43:15.400 --> 0:43:20.399
<v Speaker 1>encountered my favorite TV psychic. Uh, doctor You're so great? Now,

0:43:20.480 --> 0:43:24.120
<v Speaker 1>Doctor you're so great? Has some really interesting things to

0:43:24.160 --> 0:43:29.280
<v Speaker 1>say about how smart I am. Yeah, dr You're so Yeah.

0:43:29.320 --> 0:43:31.040
<v Speaker 1>Well they can they can be very convincing. I you know,

0:43:31.080 --> 0:43:33.560
<v Speaker 1>I don't watch as much TV these days, and not

0:43:33.680 --> 0:43:35.040
<v Speaker 1>like you know in the old days, you turn on

0:43:35.080 --> 0:43:36.840
<v Speaker 1>the TV and you just had to absorb what it

0:43:36.880 --> 0:43:39.080
<v Speaker 1>gave you. So I don't even know what's out there.

0:43:39.200 --> 0:43:41.400
<v Speaker 1>Are there other YouTube psychics the way there used to

0:43:41.400 --> 0:43:44.080
<v Speaker 1>be TV psychics? I would hope so. But like there

0:43:44.120 --> 0:43:45.800
<v Speaker 1>was the guy with the gray plastic hair. Do you

0:43:45.840 --> 0:43:48.959
<v Speaker 1>remember him? No? What is that? Oh goodness, I should

0:43:48.960 --> 0:43:51.160
<v Speaker 1>have I should have thought to look him up before

0:43:51.360 --> 0:43:53.600
<v Speaker 1>the podcast episode, but he had it was like this

0:43:53.719 --> 0:43:57.000
<v Speaker 1>just normal looking, kind of Doughey dude, and he had

0:43:57.239 --> 0:43:59.440
<v Speaker 1>hair that was seemingly made out of plastic. I just

0:43:59.480 --> 0:44:02.440
<v Speaker 1>googled psychic gray plastic hare and the first result is

0:44:02.520 --> 0:44:07.320
<v Speaker 1>Dorian Gray syndrome. M Well, now I'm even more intrigued

0:44:08.239 --> 0:44:10.759
<v Speaker 1>that he may have this man they have suffered from

0:44:10.800 --> 0:44:14.240
<v Speaker 1>some sort of disorder that involved in aging painting. But

0:44:14.239 --> 0:44:16.279
<v Speaker 1>but certainly there was just a whole world's gallery of

0:44:16.320 --> 0:44:19.120
<v Speaker 1>TV psychics back in the day. Certainly, but you know

0:44:19.160 --> 0:44:23.359
<v Speaker 1>they're each unique one and all. Yeah, but again there's

0:44:23.400 --> 0:44:26.800
<v Speaker 1>still the other positive side to this is that allows

0:44:26.880 --> 0:44:29.239
<v Speaker 1>us to really get into our music, right, Oh yeah,

0:44:29.239 --> 0:44:31.160
<v Speaker 1>of course. We were talking about this the other day

0:44:31.239 --> 0:44:36.080
<v Speaker 1>with the the general lyrical themes of pop music, and

0:44:36.120 --> 0:44:39.640
<v Speaker 1>I was thinking about this in contrast to the way

0:44:39.760 --> 0:44:43.959
<v Speaker 1>you handle specificity versus generality and fiction. If you're writing

0:44:43.960 --> 0:44:46.120
<v Speaker 1>a short story or a novel or something like that,

0:44:46.320 --> 0:44:48.879
<v Speaker 1>you don't want to sketch characters in a general way.

0:44:48.920 --> 0:44:50.800
<v Speaker 1>You want to sketch them in a specific way, to

0:44:50.840 --> 0:44:53.560
<v Speaker 1>have interesting, unique details that make them who they are.

0:44:53.920 --> 0:44:57.360
<v Speaker 1>For some reason, in fiction we connect better with specifically

0:44:57.440 --> 0:45:01.000
<v Speaker 1>drawn characters. But in pop music, very often, if you

0:45:01.040 --> 0:45:04.839
<v Speaker 1>look at the lyrics, they are utterly devoid of specifics.

0:45:04.920 --> 0:45:08.720
<v Speaker 1>They are they're they're doing this game where you paint

0:45:08.760 --> 0:45:12.760
<v Speaker 1>in extremely vague generalities that could apply to almost any

0:45:12.840 --> 0:45:16.200
<v Speaker 1>person at any time, and people do seem to respond

0:45:16.200 --> 0:45:18.560
<v Speaker 1>to that. Yeah, because often the generalities are you know,

0:45:18.640 --> 0:45:21.160
<v Speaker 1>kind of mantras that you can get behind, uh, you know,

0:45:21.239 --> 0:45:24.880
<v Speaker 1>statements of power, like like I remember, like when I

0:45:24.880 --> 0:45:27.280
<v Speaker 1>would listen to like nine h Nails in high school,

0:45:27.320 --> 0:45:29.160
<v Speaker 1>there would be you know, it seems like in more

0:45:29.160 --> 0:45:31.160
<v Speaker 1>than one song he would throw in that line nothing

0:45:31.200 --> 0:45:33.239
<v Speaker 1>could stop me now, you know, and you know kind

0:45:33.239 --> 0:45:35.360
<v Speaker 1>of a you know, a dark gothy nine inch Nails la.

0:45:35.400 --> 0:45:37.080
<v Speaker 1>But you listen to you like, yeah, nothing could stop

0:45:37.080 --> 0:45:38.480
<v Speaker 1>me now you kind of pumping yourself up with it.

0:45:38.560 --> 0:45:41.800
<v Speaker 1>This is about my life, yeah, because I am facing

0:45:41.800 --> 0:45:44.839
<v Speaker 1>a challenge that I should not be stopped from. How

0:45:44.840 --> 0:45:47.640
<v Speaker 1>did he know so much about me? Trend just knows Trent.

0:45:48.040 --> 0:45:51.359
<v Speaker 1>Trent is a man of insight. Um. Likewise, another one

0:45:51.400 --> 0:45:55.360
<v Speaker 1>for me several years back, like a definite pop example,

0:45:55.920 --> 0:45:59.840
<v Speaker 1>the band Larou had to track Bulletproof, where the chorus

0:46:00.080 --> 0:46:02.279
<v Speaker 1>next time, baby, I'll be bulletproof and I don't know

0:46:02.320 --> 0:46:05.960
<v Speaker 1>what's even possibly it was specifically about but even you know,

0:46:05.960 --> 0:46:07.720
<v Speaker 1>I would listen to and it was a catchy tune

0:46:07.760 --> 0:46:10.040
<v Speaker 1>and I would think, yeah, I'm gonna be bulletproof, you

0:46:10.040 --> 0:46:12.640
<v Speaker 1>can't stop me. Yeah, the same kind of it's the same. Yeah,

0:46:12.640 --> 0:46:16.319
<v Speaker 1>it's it's the trend principle, the tread principle. How about yourself,

0:46:17.560 --> 0:46:20.839
<v Speaker 1>any pop songs that resonate with you? Yeah, just looking

0:46:20.880 --> 0:46:23.279
<v Speaker 1>back in my history in my music player app, I

0:46:23.280 --> 0:46:26.120
<v Speaker 1>think it's funny looking at the contrast between different types

0:46:26.120 --> 0:46:28.480
<v Speaker 1>of lyrics. Like one of the things I see is

0:46:28.960 --> 0:46:31.960
<v Speaker 1>Lauretta Lens Don't come Home and drinking with Loving on

0:46:32.040 --> 0:46:35.920
<v Speaker 1>your Mind, which I mean that's pretty specific song, like

0:46:35.960 --> 0:46:38.640
<v Speaker 1>that tells a specific story. On the other hand, You've

0:46:38.640 --> 0:46:42.480
<v Speaker 1>got don't stop thinking about Tomorrow. Yeah, I mean that's

0:46:42.560 --> 0:46:46.160
<v Speaker 1>how much more general could it be? You could be like, wow,

0:46:46.200 --> 0:46:48.919
<v Speaker 1>they really, they really got me because I'm thinking about

0:46:48.960 --> 0:46:51.200
<v Speaker 1>the weekend or that you know, I'm going to get

0:46:51.200 --> 0:46:54.000
<v Speaker 1>something done tomorrow. The MAC knows, the mac knows how

0:46:54.040 --> 0:46:56.400
<v Speaker 1>we think, right, and of course that that that does

0:46:56.520 --> 0:46:59.000
<v Speaker 1>underligne like the two big trends in song, right, you

0:46:59.040 --> 0:47:02.080
<v Speaker 1>have those those ultras cific songs or even narrative songs. Yeah,

0:47:02.160 --> 0:47:05.080
<v Speaker 1>like I'm thinking like Gordon Lightfoot type of vibe where

0:47:05.080 --> 0:47:08.240
<v Speaker 1>you're telling a very definite story about a particular scenario

0:47:08.440 --> 0:47:10.640
<v Speaker 1>and with its own ups and downs, and then on

0:47:10.680 --> 0:47:14.480
<v Speaker 1>the other side, don't stop thinking about tomorrow. The generic

0:47:14.560 --> 0:47:18.840
<v Speaker 1>anthems that you can just copy and paste your life onto. Indeed,

0:47:18.840 --> 0:47:23.120
<v Speaker 1>the classification of anthems is key, al right, so that

0:47:23.280 --> 0:47:27.040
<v Speaker 1>you have it, the for effect, the Barnum effect, whatever

0:47:27.080 --> 0:47:29.799
<v Speaker 1>you want to call it. It's all around us. It's uh,

0:47:29.920 --> 0:47:32.360
<v Speaker 1>it's in our it's in our religious lives, it's in

0:47:32.360 --> 0:47:35.319
<v Speaker 1>our secular lives. It's in our advertising, it's in UH,

0:47:35.560 --> 0:47:38.719
<v Speaker 1>it's in our our culinary taste. So we know that

0:47:38.760 --> 0:47:42.480
<v Speaker 1>everyone has has something to share on this particular topic.

0:47:42.560 --> 0:47:44.600
<v Speaker 1>So we'd love to hear from you. In the meantime,

0:47:44.760 --> 0:47:46.360
<v Speaker 1>check out Stuff to Blow your Mind dot com. That

0:47:46.480 --> 0:47:48.839
<v Speaker 1>is the mothership. That's where you will find all the episodes.

0:47:48.880 --> 0:47:52.080
<v Speaker 1>You'll find blog post videos, you'll find links out to

0:47:52.080 --> 0:47:55.120
<v Speaker 1>our social media account. We're on Facebook, Twitter, and Tumbler.

0:47:55.320 --> 0:47:56.799
<v Speaker 1>And if you want to let us know how you

0:47:56.880 --> 0:48:00.120
<v Speaker 1>reacted initially to our story about the audience surveyor or

0:48:00.160 --> 0:48:01.600
<v Speaker 1>if you want to tell us a story you have

0:48:01.719 --> 0:48:05.280
<v Speaker 1>about somebody falling for the horror effect or the Barnum effect.

0:48:05.480 --> 0:48:07.520
<v Speaker 1>You can let us know at blow the Mind at

0:48:07.560 --> 0:48:14.239
<v Speaker 1>how stuff works dot com for more on this and

0:48:14.320 --> 0:48:16.879
<v Speaker 1>thousands of other topics. Is it how stuff works dot

0:48:16.920 --> 0:48:23.000
<v Speaker 1>com