WEBVTT - This Is Not Your Final Chapter (Jentezen Franklin)

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<v Speaker 1>Before we get to the message, let me know right

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<v Speaker 1>now where are you watching from, where you're joining from

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<v Speaker 1>our EPAM around the world. Welcome. I'm excited to bring

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<v Speaker 1>God's word to you today. Also April eighteenth through twenty seven,

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<v Speaker 1>Elevationnights dot Com Our Elevation Nights Spring Tour. If me Holly,

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<v Speaker 1>Elevation Worship a word from God, the Spirit of God,

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<v Speaker 1>your favorite songs? All right, here's where we're coming. Austin, Texas,

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<v Speaker 1>Oklahoma City, Oklahoma, Minneapolis, Minnesota, Kansas City, Missouri. I'm there, Denver, Colorado.

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<v Speaker 1>That altitude got me. Saint Louis, Missouri, Fort Wayne, Indiana,

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<v Speaker 1>and Toronto, Ontario. We will see you. Elevationnights dot Com.

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<v Speaker 1>Get your tickets right now. Let me know where you're

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<v Speaker 1>joining us from. I want to see it in the comments.

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<v Speaker 1>Let's go to the Word of God. It is a

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<v Speaker 1>tremendous honor to be here today and to be with

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<v Speaker 1>this amazing team. How about the new song I had?

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<v Speaker 1>Maybe they're not new to anybody but me, but could Lord.

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<v Speaker 1>That's why I would say sing it again. When you

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<v Speaker 1>have a team like this ministry has you are you?

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<v Speaker 1>People are spoiled writing and you don't even know it.

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<v Speaker 1>You act like that's normal music and that's normal worship.

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<v Speaker 1>What is wrong with you? And then you know to

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<v Speaker 1>see Stephen and see Holly and see their beautiful family

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<v Speaker 1>fulfilling that dream. He does not just get up and preach.

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<v Speaker 1>There is a tremendous price that is paid to bring

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<v Speaker 1>a fresh word from the Lord. He is not a

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<v Speaker 1>robot kind of preacher. Deal. He can't just get up

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<v Speaker 1>and say it. He does so much more than that

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<v Speaker 1>when he preaches. And you know that's the especially you

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<v Speaker 1>who are sitting here and at all the campuses every week,

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<v Speaker 1>and people have no idea, They have no idea. The battles,

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<v Speaker 1>the mental battles, the spiritual battles. Not just He, but

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<v Speaker 1>Holly and the family carry a tremendous, tremendous load. And

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<v Speaker 1>I get emotional about it because I've watched God do

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<v Speaker 1>it at my place, and I've been there for thirty

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<v Speaker 1>something years, and when I see in my mind kids

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<v Speaker 1>doing what they're doing so quick, so fast, God is

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<v Speaker 1>up to something that we can't even imagine with this ministry.

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<v Speaker 1>And if you'll be faithful, and I know you will,

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<v Speaker 1>it includes every one of you and your gift and

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<v Speaker 1>what God has planned for you. And I want to

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<v Speaker 1>just preach a few moments this morning, but I want

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<v Speaker 1>to go to the Book of John chapter twenty one.

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<v Speaker 1>I don't preach long. They usually have me on a

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<v Speaker 1>clock for thirty minutes starting right now, and I'll preach

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<v Speaker 1>about thirty minutes and then the keyboard guy can come

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<v Speaker 1>out and I'll know my thirty minutes is up. But

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<v Speaker 1>I want to read something. I do believe the Lord

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<v Speaker 1>gave me a message for this place. I do, especially

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<v Speaker 1>after hearing the last song. It freaked me out. The

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<v Speaker 1>last song freaked me out because one of the lines

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<v Speaker 1>that it was write another story. Actually, I gave them

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<v Speaker 1>five titles for one sermon, and one of them was

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<v Speaker 1>write another story. And I honestly, I'm kind of blown

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<v Speaker 1>away at that. But that's how God does it. John

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<v Speaker 1>chapter twenty one. I'll begin reading with verse Let's go

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<v Speaker 1>to verse John twenty one. Let's go to verse twenty four.

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<v Speaker 1>This is the disciple who testifies of these things and

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<v Speaker 1>wrote these things, and we know that his testimony is true.

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<v Speaker 1>And there are so many other things that Jesus did

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<v Speaker 1>listen to this which if they were written one by one.

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<v Speaker 1>I suppose that even the world itself could not contain

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<v Speaker 1>the books that would be written. Amen, while you have

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<v Speaker 1>your Bible open, flip over to the Old Testament. Just

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<v Speaker 1>one quick scripture in Jeremiah chapter thirty. Let's go to

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<v Speaker 1>Jeremiah chapter thirty six, Jeremiah thirty and I'll make reference

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<v Speaker 1>to this in that way. We won't do it. I'll

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<v Speaker 1>just keep moving verse twenty two. Now, the king was

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<v Speaker 1>sitting in the winterhouse in the ninth month, with a

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<v Speaker 1>fire burning on the heath before him, or the fireplace.

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<v Speaker 1>And it happened when Jehordah had read three or four columns,

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<v Speaker 1>that the king cut it with the scribes knife some

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<v Speaker 1>translations say the pen knife. We would call it a

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<v Speaker 1>pocket knife, and cast it into the fire that was

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<v Speaker 1>on the heath, until all the scroll was consumed in

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<v Speaker 1>the fire that was in the fireplace. I want to

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<v Speaker 1>talk to you for just a few moments, and I'll

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<v Speaker 1>give you my title as I go along. But I

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<v Speaker 1>do believe the story is still being written over elevation Church.

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<v Speaker 1>I really do believe that churches, when you reach where

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<v Speaker 1>you are as a ministry, will do one of two things.

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<v Speaker 1>You will become a peruser of history. You just live

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<v Speaker 1>in the greatness of what God has done in the past,

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<v Speaker 1>or you continue to write history, and you have to

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<v Speaker 1>choose by your faith and your belief and what God

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<v Speaker 1>is going to do as a foundation off of what

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<v Speaker 1>He's already done. The best days, I declare today are ahead.

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<v Speaker 1>The best years are not behind you. The most creative, powerful, open,

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<v Speaker 1>incredible opportunities are not behind you. It's yet to be

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<v Speaker 1>written over you. There is a group of people in

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<v Speaker 1>the Scriptures that I want to talk about this morning,

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<v Speaker 1>and you read, write over it and think it doesn't

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<v Speaker 1>mean anything, but it does. They're known as scribes. Scribes

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<v Speaker 1>in the Bible came from the tribe of Zebelin. Ezra

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<v Speaker 1>was a priest, but he was all so in the

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<v Speaker 1>Old Testament, a scribe. The job definition of a scribe

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<v Speaker 1>would be to have access into throne rooms and into courtrooms,

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<v Speaker 1>have access into places that most people will never get

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<v Speaker 1>access in the throne room like a scribe would get

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<v Speaker 1>every day, and his one purpose was to take a

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<v Speaker 1>pen and a piece of paper and hear the conversation

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<v Speaker 1>in the throne room where the king was and write

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<v Speaker 1>it down and then present it to people. That's what

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<v Speaker 1>a scribe did. He had a pen and paper scroll,

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<v Speaker 1>and he would write. He had a very special role

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<v Speaker 1>to record history, to write it, and in doing so

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<v Speaker 1>he was making history. It would be history that was

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<v Speaker 1>being made at that very moment that it was being written.

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<v Speaker 1>I think about the story of Esther in the sixth

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<v Speaker 1>chapter of the Book of Esther, and how that the

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<v Speaker 1>Bible said, on a certain night, this involved a scribe.

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<v Speaker 1>This whole miracle of Esther, in a whole group, of

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<v Speaker 1>a whole Jewish nation was on death row, and the

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<v Speaker 1>only thing that saved him was a scribe, the Bible said.

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<v Speaker 1>The king couldn't sleep, and in order to get drowsy,

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<v Speaker 1>he called for the scribe to bring the books that

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<v Speaker 1>had been chronicled and read them. And he just so

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<v Speaker 1>happened this scribe to open up and start reading. And

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<v Speaker 1>he said, on such and such a day, there was

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<v Speaker 1>an assassination attempt that was going to happen. But a man,

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<v Speaker 1>a Jew by the name of Mordecai, sat outside the

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<v Speaker 1>gate and he overheard the assassin saying what they were

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<v Speaker 1>going to do, and he reported it to someone in

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<v Speaker 1>the palace. And because of that, we stopped the assassination attempt,

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<v Speaker 1>and the king was not killed, and the kingdom stayed strong.

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<v Speaker 1>And the king woke up and he said, say that again,

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<v Speaker 1>Read that again. What did you say. I didn't know that.

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<v Speaker 1>I didn't know that was in the records. You mean,

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<v Speaker 1>what did I do to reward this man? He was

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<v Speaker 1>not aware. And when he heard it, he said, bring

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<v Speaker 1>more to kay to the jew And I don't have

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<v Speaker 1>time to read the whole and preach the whole story.

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<v Speaker 1>You have to read the rest of the story for yourself.

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<v Speaker 1>That's not what I'm preaching about. But what I want

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<v Speaker 1>you to see is he reminded the king of his obligations.

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<v Speaker 1>That something had been done, and the king had an

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<v Speaker 1>obligation to do something. Take good notes when the king talks.

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<v Speaker 1>When you hear words from the Lord like you hear

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<v Speaker 1>on a regular basis, that the man's probably walked through

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<v Speaker 1>something that we can't even imagine. Pull a pin and

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<v Speaker 1>a piece of put your phone out and write down.

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<v Speaker 1>When you hear the king make you a promise, write

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<v Speaker 1>it down. Remind the king of his obligations. So powerful

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<v Speaker 1>where scribes think of this that when Nebuconza invaded with

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<v Speaker 1>his Babylonian army, the nation of Israel and took the

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<v Speaker 1>city of Jerusalem and leveled it. The scripture said he

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<v Speaker 1>gave in Second Kings, chapter twenty five special instructions. He said,

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<v Speaker 1>you are to arrest. He said this to his military.

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<v Speaker 1>Arrest their generals, arrest their military leaders. Arrest the royal

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<v Speaker 1>seed or the royal family. The family's a threat. Everybody

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<v Speaker 1>he's talking about is a threat. And then he makes

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<v Speaker 1>this profound statement, and make sure that you arrest the

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<v Speaker 1>principal Scribe. I'm scared Nebukanezzar in his mighty Babylonian army.

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<v Speaker 1>I'm scared to death of the Principal Scribe. The guy

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<v Speaker 1>who gets in the throne room and hears conversations and

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<v Speaker 1>writes them down and communicates it to the people is

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<v Speaker 1>one of the most dangerous individuals to my Babylonian culture. Sure,

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<v Speaker 1>because if he hears, he has the capacity to go

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<v Speaker 1>back and remind the people of where they have been

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<v Speaker 1>before and whow that they didn't see a way back then.

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<v Speaker 1>And if God could do it, then he can do

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<v Speaker 1>it again. And that's why he's dangerous. When they were

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<v Speaker 1>taken into captivity and Jeremiah twenty three, Jeremiah asked the question,

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<v Speaker 1>will we ever be assembled again. We're so scattered, we're

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<v Speaker 1>so defeated, we're so humiliated. Will we ever be a

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<v Speaker 1>people again? And God gave him a message, and he said,

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<v Speaker 1>remember what I did for Egypt and how I brought

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<v Speaker 1>Moses out. But then God said, but I've got news

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<v Speaker 1>for you. That for them was that for them? For you,

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<v Speaker 1>the story of Moses and the Israelites coming out of Egypt,

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<v Speaker 1>that for you is a story, But for them it

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<v Speaker 1>was a miracle. And somehow we have to go from

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<v Speaker 1>doing more than reading this book and it being stories

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<v Speaker 1>about David against Goliath and stories of Hezekiah having a

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<v Speaker 1>death sentence and being given fifteen more years. We have

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<v Speaker 1>to go beyond reciting, and then we need to pull

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<v Speaker 1>out our pen and start writing and say, if he

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<v Speaker 1>ever did it before, All the stories that are written

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<v Speaker 1>are just to let us know he's the same God today.

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<v Speaker 1>What he did for seventeen years, He'll do it again

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<v Speaker 1>and again and again, from faith under faith, from glory

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<v Speaker 1>under glory. Take a praise break if you believe he'll

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<v Speaker 1>do it again. Godfid Jeremiah. I don't want you to

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<v Speaker 1>just read about Moses and how he brought them out.

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<v Speaker 1>But I'm telling you, I have a remnant that is

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<v Speaker 1>going to come from the north, southeast, and west, and

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<v Speaker 1>you're going to write a new chapter, and you're gonna

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<v Speaker 1>see my faithfulness in your life, in your family, in

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<v Speaker 1>your generation against your giant. I'm not playing games. If

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<v Speaker 1>I ever did it before, if he ever healed cancer before,

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<v Speaker 1>he can do it again. If he ever redeemed and

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<v Speaker 1>restored a family and a marriage, he can do it

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<v Speaker 1>again to them. When I think about and I don't

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<v Speaker 1>even know all the stories, when I think about Chunks

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<v Speaker 1>and his wife, and I think about Stephen, and I

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<v Speaker 1>think about his family coming here with nothing but a dream.

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<v Speaker 1>And you've done so much, so fast, so incredibly, so well.

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<v Speaker 1>Sure have impacted my life life. In my ministry, we

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<v Speaker 1>sing your songs every week, and I travel all over

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<v Speaker 1>the world, and I'm telling you people do all over

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<v Speaker 1>the world. What happens in this room. It can't stay

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<v Speaker 1>in this room because you, for whatever reason, have been

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<v Speaker 1>given access to the throne room. And God says, Stephen,

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<v Speaker 1>come in here, and God says to the team of

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<v Speaker 1>musicians and singers, come in here. Now. Don't take this

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<v Speaker 1>like it's normal. Don't act like you're just another ministry.

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<v Speaker 1>Don't go around, stay humble, stay obedience, stay pure, stay clean,

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<v Speaker 1>because I'm trusting you with throne room stuff, and write

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<v Speaker 1>it down. Give me all the glory. It'll never stop.

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<v Speaker 1>As a matter of fact, I'll give more instructions. I'll

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<v Speaker 1>give more words, I'll give more ascribing the the greatness

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<v Speaker 1>of God through song. I'll give it more and more

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<v Speaker 1>and more. But what we need in this hour when

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<v Speaker 1>I'm fighting Hell, I don't need somebody to give me

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<v Speaker 1>a story. I need somebody to give me a pen.

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<v Speaker 1>God wants to change the period to a comma. He's

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<v Speaker 1>still doing miracles. And the most dangerous place that a

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<v Speaker 1>church can get is when they do more reading than writing.

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<v Speaker 1>The most dangerous place that a person in their walk

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<v Speaker 1>with God can get is when all they can do

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<v Speaker 1>is recite history of how God used to move in

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<v Speaker 1>your life, and how you used to have devotion, and

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<v Speaker 1>how you used to really be on fire and couldn't

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<v Speaker 1>wait to get here. The most dangerous season in your

0:15:49.240 --> 0:15:52.320
<v Speaker 1>life is when you're focused more on where you have

0:15:52.520 --> 0:15:55.800
<v Speaker 1>been instead of where you're going and where you are.

0:15:57.920 --> 0:16:04.440
<v Speaker 1>This is why in the New Testament were extremely unpopular

0:16:04.520 --> 0:16:09.200
<v Speaker 1>with Jesus. I cannot find anywhere in the Bible where

0:16:09.320 --> 0:16:14.240
<v Speaker 1>Jesus ever complimented scribes. He was always saying, like in

0:16:14.280 --> 0:16:22.840
<v Speaker 1>Matthew twenty three, woe unto you scribes and Pharisees. They

0:16:22.920 --> 0:16:27.720
<v Speaker 1>followed Jesus around, and every time he was trying to

0:16:27.760 --> 0:16:34.280
<v Speaker 1>give him a fresh page of new miracles, all they

0:16:34.320 --> 0:16:38.480
<v Speaker 1>could do is compare it to the old Book of

0:16:38.600 --> 0:16:43.400
<v Speaker 1>Moses and say, you can't do that because we're living

0:16:43.480 --> 0:16:51.160
<v Speaker 1>over here in what used to be. Stop reading your

0:16:51.280 --> 0:16:57.800
<v Speaker 1>history and get your pen out. I appreciate the seventeen years,

0:16:57.840 --> 0:17:02.440
<v Speaker 1>but your best chapter have yet to be written. I

0:17:02.480 --> 0:17:05.920
<v Speaker 1>don't know who I'm preaching to accept this church, and

0:17:06.000 --> 0:17:09.560
<v Speaker 1>you are the church, not buildings. It's the people God.

0:17:09.760 --> 0:17:13.040
<v Speaker 1>When I'm saying church, I'm saying, if you're affiliated with

0:17:13.119 --> 0:17:18.680
<v Speaker 1>this thing, he is about to give you your best chapters.

0:17:19.920 --> 0:17:25.840
<v Speaker 1>I believe this one of the great stories. I'm going

0:17:25.880 --> 0:17:29.879
<v Speaker 1>somewhere and I'll get there. Just relax, Just go with

0:17:30.000 --> 0:17:35.679
<v Speaker 1>me a minute. In Judges chapter five, Deborah is a singer,

0:17:36.440 --> 0:17:39.320
<v Speaker 1>but nobody would fight, so she jumps on the horse

0:17:40.600 --> 0:17:43.840
<v Speaker 1>and a singer goes out on the front line and

0:17:43.960 --> 0:17:46.960
<v Speaker 1>starts leading the charge. And when she looked behind her,

0:17:47.520 --> 0:17:50.320
<v Speaker 1>all the twelve tribes of Israel were there, but only

0:17:50.359 --> 0:17:54.280
<v Speaker 1>one of them followed her into battle. The name of

0:17:54.320 --> 0:17:59.080
<v Speaker 1>that tribe was Zebbelin. And when the battle was over

0:17:59.160 --> 0:18:01.879
<v Speaker 1>and the victory was one, she turned around, and the

0:18:01.880 --> 0:18:05.960
<v Speaker 1>spirit of prophecy came upon her, and she said, because

0:18:06.000 --> 0:18:09.720
<v Speaker 1>of your courage, and because of your fearlessness, and because

0:18:09.720 --> 0:18:12.320
<v Speaker 1>of your willingness to go out and fight and do

0:18:12.400 --> 0:18:14.760
<v Speaker 1>what you could do on the battlefield, when I led

0:18:14.840 --> 0:18:18.120
<v Speaker 1>you with nothing but a song and went into the battle,

0:18:18.280 --> 0:18:22.520
<v Speaker 1>and you followed the tribe of Zebelin. This prophecy is

0:18:22.600 --> 0:18:28.080
<v Speaker 1>spoken over the tribe of Zebelin in Judges chapter five,

0:18:28.160 --> 0:18:33.919
<v Speaker 1>in verse fourteen. Out of you Zebelin will come those

0:18:35.160 --> 0:18:42.120
<v Speaker 1>of people who know how to handle the pen. Out

0:18:42.160 --> 0:18:47.600
<v Speaker 1>of Zebelin, they that handle the pen of the writer

0:18:47.960 --> 0:18:53.160
<v Speaker 1>will come. In other words, your weapon will be your pen.

0:18:55.280 --> 0:18:57.640
<v Speaker 1>I'm gonna give you things, and I'm going to give

0:18:57.680 --> 0:19:00.320
<v Speaker 1>you songs, and I'm going to give you whords, and

0:19:00.400 --> 0:19:03.119
<v Speaker 1>i'm gonna give you books, and i'm gonna give you

0:19:03.280 --> 0:19:06.399
<v Speaker 1>dreams and i'm gonna give you visions. And it's gonna

0:19:06.440 --> 0:19:08.960
<v Speaker 1>get in your fingers and it's gonna get in your

0:19:09.080 --> 0:19:12.359
<v Speaker 1>chord structures, and it's gonna get in your lyrics, and

0:19:12.440 --> 0:19:15.320
<v Speaker 1>it's gonna get in your sermons. And I'm gonna give

0:19:15.359 --> 0:19:22.720
<v Speaker 1>you the hand of the writer, because if I'm gonna

0:19:22.720 --> 0:19:25.400
<v Speaker 1>do something, I can't have a church that's living in

0:19:25.560 --> 0:19:28.159
<v Speaker 1>what I used to do and how I used to sound,

0:19:28.560 --> 0:19:31.560
<v Speaker 1>and the new music and the new flow and the

0:19:31.600 --> 0:19:34.600
<v Speaker 1>new annoying. I need somebody who will start with a

0:19:34.720 --> 0:19:37.560
<v Speaker 1>fresh page and say, God, we don't have to be

0:19:37.760 --> 0:19:40.480
<v Speaker 1>like every other church. We don't have to sound like

0:19:40.560 --> 0:19:44.000
<v Speaker 1>every other sound, we don't have to act like everybody else.

0:19:44.280 --> 0:19:54.440
<v Speaker 1>We want a fresh instruction from the throne room. Now

0:19:54.520 --> 0:20:00.560
<v Speaker 1>watch this. It's interesting that in Second Chronicles, the Bible

0:20:00.640 --> 0:20:06.320
<v Speaker 1>said that the tribe of Zebelin was paired with the

0:20:06.400 --> 0:20:12.200
<v Speaker 1>tribe of Isacar for forty years. They camped out together,

0:20:12.359 --> 0:20:19.320
<v Speaker 1>those two tribes Isecar. The Bible says of Isecar, it

0:20:19.400 --> 0:20:23.560
<v Speaker 1>says that they had understanding of the times and knew

0:20:23.600 --> 0:20:27.800
<v Speaker 1>what Israel ought to do. But the one that God

0:20:27.960 --> 0:20:31.000
<v Speaker 1>trusted to stay with them and pair up with them

0:20:31.480 --> 0:20:34.400
<v Speaker 1>was a little tribe called Zebelin that had the anointing

0:20:34.480 --> 0:20:38.560
<v Speaker 1>to write down what gods they had the understanding of

0:20:38.720 --> 0:20:41.520
<v Speaker 1>what was going on. They understood what the devil was

0:20:41.600 --> 0:20:45.800
<v Speaker 1>up to, They understood what God was up to, and

0:20:45.840 --> 0:20:51.040
<v Speaker 1>they knew what Israel the Church ought to do. And

0:20:51.080 --> 0:20:56.320
<v Speaker 1>he said, you write it down. They were not intimidated

0:20:56.359 --> 0:21:03.080
<v Speaker 1>by transition. But what is amazing? And I can't make

0:21:03.160 --> 0:21:06.320
<v Speaker 1>this up. You just go study it for yourself. The

0:21:06.440 --> 0:21:11.480
<v Speaker 1>people with the hand of the ready writer. The people

0:21:11.640 --> 0:21:19.440
<v Speaker 1>became a place because the Bible said in the Book

0:21:19.440 --> 0:21:22.720
<v Speaker 1>of Matthew and in the Book of Isaiah chapter nine,

0:21:23.200 --> 0:21:28.520
<v Speaker 1>a great light shall come to the people of zebeliny

0:21:28.880 --> 0:21:32.960
<v Speaker 1>messionic prophecies. And then in Matthew chapter one, it talks

0:21:33.000 --> 0:21:38.040
<v Speaker 1>about the genealogy of Jesus. And here's what's amazing. Do

0:21:38.119 --> 0:21:43.399
<v Speaker 1>you know where the tribe of Zebelin settled on the

0:21:43.520 --> 0:21:51.159
<v Speaker 1>Sea of Galilee, in an area called Capernaum, where Jesus

0:21:51.280 --> 0:21:56.480
<v Speaker 1>did more miracles in that region than any other spot

0:21:56.680 --> 0:22:03.200
<v Speaker 1>on planet Earth. Old everything that got around him broken,

0:22:04.720 --> 0:22:07.119
<v Speaker 1>and he wanted to do it where there would be

0:22:07.320 --> 0:22:12.320
<v Speaker 1>pens and paper. It ought to have been ascribes. Heyday,

0:22:12.800 --> 0:22:15.520
<v Speaker 1>let's see what he's gonna do today. Let's hear what

0:22:15.600 --> 0:22:24.240
<v Speaker 1>he's gonna preach. But instead they follow him around and

0:22:24.359 --> 0:22:27.920
<v Speaker 1>he heals somebody, and they come up and say Moses,

0:22:27.960 --> 0:22:30.560
<v Speaker 1>and the law said, you can't heal on the Sabbath.

0:22:30.800 --> 0:22:33.760
<v Speaker 1>How dare you do that, my God? I can instead

0:22:33.760 --> 0:22:40.480
<v Speaker 1>of writing down and proclaiming revelation and truth. They're living

0:22:40.520 --> 0:22:48.719
<v Speaker 1>in yesterday. And Jesus fasted for forty days and forty nights,

0:22:49.359 --> 0:22:51.760
<v Speaker 1>came out of the wilderness. And I want to preach

0:22:51.840 --> 0:22:54.080
<v Speaker 1>right there, but I gotta keep moving. But can I

0:22:54.119 --> 0:22:55.879
<v Speaker 1>throw you one little thing? The Lord spoke to me.

0:22:57.240 --> 0:22:59.560
<v Speaker 1>He said, if the devil comes against you like he

0:22:59.600 --> 0:23:06.440
<v Speaker 1>did me in the desert of your life, with unusual opposition,

0:23:08.280 --> 0:23:13.960
<v Speaker 1>with an unusual satanic temptation, trying to destroy you from

0:23:14.040 --> 0:23:16.560
<v Speaker 1>what I've called you to do. There are seasons you

0:23:16.600 --> 0:23:19.639
<v Speaker 1>don't live like this, but there are seasons where you

0:23:19.800 --> 0:23:25.120
<v Speaker 1>need to. You need to match his level of aggression.

0:23:25.920 --> 0:23:28.760
<v Speaker 1>That's what Jesus said. If you're coming at me with

0:23:28.880 --> 0:23:34.280
<v Speaker 1>extreme temptation and extreme demonic opposition, I'll match that. I'll

0:23:34.320 --> 0:23:39.520
<v Speaker 1>come at you with extreme fasting, extreme prayer, extreme dedication,

0:23:39.920 --> 0:23:43.480
<v Speaker 1>extreme worship now short worship the Lord, my God ever now,

0:23:43.520 --> 0:23:45.880
<v Speaker 1>and then we need to break out of our little thing.

0:23:46.440 --> 0:23:50.040
<v Speaker 1>When God's about to do something new We need to

0:23:50.119 --> 0:23:52.960
<v Speaker 1>get to a point that we tap into the level

0:23:53.040 --> 0:23:57.119
<v Speaker 1>of the extreme. Every once in a while. I'm so

0:23:57.280 --> 0:24:01.040
<v Speaker 1>tired of little cookie cutter churches and services. Every once

0:24:01.080 --> 0:24:03.399
<v Speaker 1>in a while we need to break out of a

0:24:03.520 --> 0:24:07.640
<v Speaker 1>routine and say, God, I want to see the extreme

0:24:07.840 --> 0:24:11.160
<v Speaker 1>move of God for a few days around here. Tap

0:24:11.240 --> 0:24:13.320
<v Speaker 1>your hands and praise him. I don't know, I don't know.

0:24:13.520 --> 0:24:20.320
<v Speaker 1>I gotta hurd all right, all right, now, watch Jesus

0:24:20.359 --> 0:24:25.440
<v Speaker 1>comes out of the desert and walks into the synagogue

0:24:26.520 --> 0:24:31.439
<v Speaker 1>in the region of Zebelin, and he opens up the

0:24:31.520 --> 0:24:36.159
<v Speaker 1>book and he begins to read from Isaiah. The spirit

0:24:36.240 --> 0:24:38.119
<v Speaker 1>of the Lord is upon me. He's annoying me to

0:24:38.160 --> 0:24:40.280
<v Speaker 1>heal the broken hearted, to open the eyes of the bond,

0:24:40.480 --> 0:24:43.280
<v Speaker 1>said at liberty them that are bound, and to preach

0:24:43.320 --> 0:24:45.840
<v Speaker 1>acceptable year of the Lord. And then the Bible said

0:24:45.880 --> 0:24:48.480
<v Speaker 1>in every eye was fastened on him. You gotta understand.

0:24:48.640 --> 0:24:52.240
<v Speaker 1>They had heard that over it was a young fata

0:24:53.080 --> 0:24:55.800
<v Speaker 1>yon fast They were just sitting out there, Oh we've

0:24:55.800 --> 0:24:58.320
<v Speaker 1>heard this sermon blah blah blah blah blah. But this

0:24:58.560 --> 0:25:01.320
<v Speaker 1>time when he walked in and open that book, the

0:25:01.359 --> 0:25:06.280
<v Speaker 1>Bible said, every eye was fastened on him, and then

0:25:06.359 --> 0:25:11.199
<v Speaker 1>he walked over. He said, this day this scripture is

0:25:11.240 --> 0:25:14.679
<v Speaker 1>fulfilled in your ears, and he had closed the book

0:25:14.960 --> 0:25:20.320
<v Speaker 1>closed it said, I'm done with that chapter. Now get

0:25:20.359 --> 0:25:23.240
<v Speaker 1>your pen out. Boys yard supposed to be the writers,

0:25:23.480 --> 0:25:31.640
<v Speaker 1>let's go do this, but they wouldn't do it. This day.

0:25:32.280 --> 0:25:37.840
<v Speaker 1>It's fulfilled this day. I don't want you just reciting

0:25:38.680 --> 0:25:42.800
<v Speaker 1>the history stories. I want you writing what I'm doing

0:25:42.880 --> 0:25:47.680
<v Speaker 1>in this day. Jesus Christ the same, yesterday, today, and forever.

0:25:50.400 --> 0:25:53.399
<v Speaker 1>You would think that every one of those scribes would

0:25:53.400 --> 0:25:57.399
<v Speaker 1>have been so happy, but they were so locked into

0:25:57.440 --> 0:26:03.000
<v Speaker 1>what God had done that they would not receive what

0:26:03.160 --> 0:26:13.479
<v Speaker 1>he wanted to do. Listen to me carefully. God says,

0:26:15.119 --> 0:26:24.760
<v Speaker 1>I'm giving this ministry a weapon, and your weapon will

0:26:24.800 --> 0:26:31.840
<v Speaker 1>be the weapon of the pen. Songwriters, praise team, worship leaders.

0:26:31.960 --> 0:26:37.080
<v Speaker 1>God's given you the weapon of the pen. I've been

0:26:37.119 --> 0:26:40.800
<v Speaker 1>doing this a long time. I started going over to

0:26:40.920 --> 0:26:44.080
<v Speaker 1>Australia and preaching at Hillsong when it was a church

0:26:44.160 --> 0:26:47.640
<v Speaker 1>smaller than what I'm looking at in this room. They

0:26:47.680 --> 0:26:50.720
<v Speaker 1>had no campuses, they were not worldwide. They had one

0:26:50.800 --> 0:26:53.040
<v Speaker 1>hit song. When I went over there the first time,

0:26:54.520 --> 0:26:59.600
<v Speaker 1>and I watched God do things that would astound you,

0:27:02.960 --> 0:27:09.200
<v Speaker 1>because when God trusts the church with throng room conversations,

0:27:12.119 --> 0:27:15.439
<v Speaker 1>it's so serious that you cannot take it, likely because

0:27:15.560 --> 0:27:19.399
<v Speaker 1>it becomes so familiar. But just as easy as it's given,

0:27:19.480 --> 0:27:24.000
<v Speaker 1>it can be taken. And I'm not here to create.

0:27:25.240 --> 0:27:29.080
<v Speaker 1>But we've all seen things happen that that that will

0:27:29.119 --> 0:27:35.240
<v Speaker 1>not happen to this ministry. Because when God gives the

0:27:35.359 --> 0:27:38.800
<v Speaker 1>pen and he gives the revelation, if you'll follow it,

0:27:38.920 --> 0:27:44.160
<v Speaker 1>he'll fight the battle. The pen is your weapon. What's

0:27:44.240 --> 0:27:48.040
<v Speaker 1>this right where I've been trying to get Now I'm

0:27:48.040 --> 0:27:56.840
<v Speaker 1>ready to preach. They're following and around criticizing. The scribes

0:27:57.359 --> 0:28:00.880
<v Speaker 1>are supposed to be writing the miracles. Instead they're picking

0:28:01.000 --> 0:28:04.520
<v Speaker 1>to death the miracles. I can't believe your disciples ate

0:28:04.600 --> 0:28:07.159
<v Speaker 1>on the sabbath. They plucked corn on the sabbath, and

0:28:07.200 --> 0:28:13.119
<v Speaker 1>he was going to heal somebody. That's all they could see.

0:28:14.480 --> 0:28:18.840
<v Speaker 1>But in John chapter eight, the Bible said they brought

0:28:18.920 --> 0:28:22.560
<v Speaker 1>the woman taken in the act of adultery, and notice

0:28:22.560 --> 0:28:26.560
<v Speaker 1>who brought them. According to John eight, the scribes and

0:28:26.640 --> 0:28:31.000
<v Speaker 1>the Pharisees brought a woman caught in the act of

0:28:31.080 --> 0:28:35.480
<v Speaker 1>adultery and threw her at the feet of Jesus, and

0:28:35.520 --> 0:28:42.600
<v Speaker 1>they said Jesus Moses. And the Law says she's finished.

0:28:44.240 --> 0:28:50.800
<v Speaker 1>The Law says it's over. The Law says that her

0:28:51.400 --> 0:28:56.080
<v Speaker 1>book is written and concluded, and we're going to stone

0:28:56.360 --> 0:29:01.560
<v Speaker 1>her to death. What do you say, Jesus, I can't

0:29:01.600 --> 0:29:03.440
<v Speaker 1>prove it, but I'm gonna preach it like I want to.

0:29:03.520 --> 0:29:05.080
<v Speaker 1>This is my sermon. I'm gonna preach it like I

0:29:05.120 --> 0:29:11.800
<v Speaker 1>want to. The same finger that wrote the commandments on

0:29:11.920 --> 0:29:16.760
<v Speaker 1>the stone with a finger of fire. Now he kneels

0:29:16.840 --> 0:29:20.280
<v Speaker 1>down in the dirt and he says, I've been waiting

0:29:20.320 --> 0:29:23.840
<v Speaker 1>on this for three thousand years. You want to know

0:29:23.880 --> 0:29:26.959
<v Speaker 1>what I got to say about this woman who's messed

0:29:27.040 --> 0:29:30.360
<v Speaker 1>up her life. And everybody says the book is finished.

0:29:30.360 --> 0:29:34.520
<v Speaker 1>She's in a mess, she's filthy, she's dirty, and nobody

0:29:34.760 --> 0:29:43.000
<v Speaker 1>can help her. He says, and he took that finger.

0:29:44.800 --> 0:29:48.440
<v Speaker 1>That was the same God that wrote the commandments. Now

0:29:48.480 --> 0:29:55.320
<v Speaker 1>the finger is skin, God in skin. And he starts

0:29:55.400 --> 0:30:01.360
<v Speaker 1>writing in dirt. Stone is permanent, but dirt. He's writing

0:30:01.440 --> 0:30:04.480
<v Speaker 1>in dirt. What was he writing? He was saying, I

0:30:04.640 --> 0:30:07.400
<v Speaker 1>know that you messed up, woman, but let me give

0:30:07.400 --> 0:30:09.960
<v Speaker 1>you some advice. If you ever found a dirty, rotten

0:30:10.040 --> 0:30:12.360
<v Speaker 1>center that's really messed up, and you want to see

0:30:12.400 --> 0:30:15.320
<v Speaker 1>them get get in bad trouble, don't throw them at

0:30:15.400 --> 0:30:18.560
<v Speaker 1>the feet of Jesus. Throw them at the feet of

0:30:18.600 --> 0:30:21.400
<v Speaker 1>a denominational board, throw them at the feet of a

0:30:21.440 --> 0:30:23.960
<v Speaker 1>bunch of mean preachers, throw them at the feet of

0:30:24.000 --> 0:30:27.040
<v Speaker 1>a bunch of self righteous Christians. But if you ever

0:30:27.240 --> 0:30:30.600
<v Speaker 1>want to see somebody get set free, throw them at

0:30:30.640 --> 0:30:34.680
<v Speaker 1>the feet of Jesus. Why. I can't prove it. I

0:30:34.680 --> 0:30:36.920
<v Speaker 1>can't prove it, but I got a feeling when he

0:30:37.040 --> 0:30:41.640
<v Speaker 1>started writing. He said, I know they think I touched dirt.

0:30:42.920 --> 0:30:47.520
<v Speaker 1>I touched dirty, dirty people, and dirty families, and dirty

0:30:47.520 --> 0:30:51.920
<v Speaker 1>marriages and dirty ministries. I'm not afraid to touch the dirt.

0:30:52.080 --> 0:30:56.960
<v Speaker 1>But I'm going to write another story. I know Moses

0:30:57.040 --> 0:31:00.440
<v Speaker 1>and the Law said you're finished, But I'm going to

0:31:00.520 --> 0:31:03.840
<v Speaker 1>write a new story. I don't know about you, but

0:31:03.880 --> 0:31:06.479
<v Speaker 1>I'm glad he can write you out of your miss

0:31:06.880 --> 0:31:10.280
<v Speaker 1>he can write you out of alcoholism, he can write

0:31:10.320 --> 0:31:13.120
<v Speaker 1>you out of drug addiction. I don't care how long

0:31:13.200 --> 0:31:16.000
<v Speaker 1>you've wrestled with it. I don't care how messed up

0:31:16.040 --> 0:31:20.880
<v Speaker 1>your life is. If you'll let Jesus he'll write another story.

0:31:20.960 --> 0:31:25.760
<v Speaker 1>Give him a praise if you believe. Praise him just

0:31:25.800 --> 0:31:30.760
<v Speaker 1>a minute. Praise him at every campus. He's writing another story.

0:31:31.440 --> 0:31:34.360
<v Speaker 1>It's not over. You don't have to live in the past.

0:31:34.720 --> 0:31:37.320
<v Speaker 1>You don't have to live in shame. You don't have

0:31:37.440 --> 0:31:41.240
<v Speaker 1>to live in disgrace, you don't have to live in condemnation.

0:31:42.000 --> 0:31:50.040
<v Speaker 1>He's writing another story. Sit down, I'm almost done. I

0:31:50.160 --> 0:31:53.240
<v Speaker 1>have seven more minutes. Nine tend to preach all seven.

0:32:00.680 --> 0:32:03.280
<v Speaker 1>Tell somebody sitting besides you, I don't know what you're

0:32:03.280 --> 0:32:06.720
<v Speaker 1>going through. Come on, do it. I deputize you. Turn

0:32:06.760 --> 0:32:08.640
<v Speaker 1>to somebody beside you and say, I don't know what

0:32:08.680 --> 0:32:12.000
<v Speaker 1>you're going through, but he's gonna write you out of that.

0:32:12.200 --> 0:32:15.960
<v Speaker 1>Miss it's not over. It's just a comma. It's not

0:32:16.080 --> 0:32:19.960
<v Speaker 1>a period. There's another chapter coming to your broken heart.

0:32:20.320 --> 0:32:24.360
<v Speaker 1>There's another chapter coming to your divorce. There's another chapter

0:32:24.480 --> 0:32:41.360
<v Speaker 1>coming to your addiction. There's another chapter coming to your abuse. Now, now, now,

0:32:41.360 --> 0:32:43.480
<v Speaker 1>how many of you glad he wrote you out of

0:32:43.520 --> 0:32:45.800
<v Speaker 1>the book of Moses and into the book of Jesus.

0:32:46.200 --> 0:32:48.280
<v Speaker 1>How many of you glad he wrote you out of

0:32:48.320 --> 0:32:51.160
<v Speaker 1>death and out of defeat and into victory and to

0:32:51.360 --> 0:32:55.480
<v Speaker 1>eternal life. Everybody who knows your name is written in

0:32:55.520 --> 0:32:58.760
<v Speaker 1>the Lamb's Book of life. Shout just for a minute,

0:32:58.880 --> 0:33:02.600
<v Speaker 1>we're gonna preaching them in the shell and praise him.

0:33:03.280 --> 0:33:06.520
<v Speaker 1>The enemy set you were finished. The enemy set your

0:33:06.640 --> 0:33:10.160
<v Speaker 1>family would never come up. I had a generational terses,

0:33:10.440 --> 0:33:22.120
<v Speaker 1>but he rode another story. She now see. I'm an

0:33:22.280 --> 0:33:25.440
<v Speaker 1>organ generation preacher. That's why you That's why I can't

0:33:25.480 --> 0:33:29.800
<v Speaker 1>go on. You shouldn't have touched that B three. Y'all know,

0:33:29.880 --> 0:33:32.840
<v Speaker 1>y'all grew up with all these little Corg keyboards and

0:33:33.440 --> 0:33:36.240
<v Speaker 1>all that. But I'm a preacher that came up in

0:33:36.360 --> 0:33:40.520
<v Speaker 1>old tents and double white trailers. I preached all in

0:33:40.560 --> 0:33:42.440
<v Speaker 1>North Carolina. They called it a church. It was a

0:33:42.480 --> 0:33:47.320
<v Speaker 1>double white trailer, and all we had was a poolpit,

0:33:47.680 --> 0:33:51.040
<v Speaker 1>a microphone, and an organ. But when the Holy Ghost

0:33:51.120 --> 0:33:55.480
<v Speaker 1>started moving, that place started shaking. He needs to leave

0:33:55.520 --> 0:33:59.360
<v Speaker 1>me alone. He needs to leave me alone. I don't

0:33:59.360 --> 0:34:07.400
<v Speaker 1>want him there on your seventeenth anniverse. You got to

0:34:07.400 --> 0:34:17.600
<v Speaker 1>stop for a minute, all right, then let me finish.

0:34:17.760 --> 0:34:25.719
<v Speaker 1>He's getting me off timing. Listen, the reason that I

0:34:25.800 --> 0:34:29.080
<v Speaker 1>brought that story up about Jeremiah thirty six. I want

0:34:29.120 --> 0:34:34.400
<v Speaker 1>to show you. I want to show you something, the

0:34:34.400 --> 0:34:36.799
<v Speaker 1>Bible said, God, if you read the whole chapter, God

0:34:36.840 --> 0:34:41.120
<v Speaker 1>gave Jeremiah a powerful word for his generation. And the

0:34:41.160 --> 0:34:45.640
<v Speaker 1>Scripture said, he got He got canceled by the culture

0:34:47.560 --> 0:34:51.439
<v Speaker 1>and banned from the temple. They would not let him

0:34:51.440 --> 0:34:54.440
<v Speaker 1>come to the temple and threatened him with his life.

0:34:54.719 --> 0:34:58.120
<v Speaker 1>And God said, that's all right. It ain't about you preaching.

0:34:58.880 --> 0:35:01.400
<v Speaker 1>I just need you to called a scribe. And the

0:35:01.400 --> 0:35:04.080
<v Speaker 1>Bible said, in that chapter he called a scribe, and

0:35:04.160 --> 0:35:07.640
<v Speaker 1>he said, tell him the sermon God gave you. And

0:35:07.680 --> 0:35:10.160
<v Speaker 1>as long as you don't care who gets the credit,

0:35:12.760 --> 0:35:15.000
<v Speaker 1>just let him write it down word for word. And

0:35:15.040 --> 0:35:17.440
<v Speaker 1>the Bible said, he wrote it down word for word.

0:35:19.640 --> 0:35:22.440
<v Speaker 1>And even though Jeremiah was banned from the temple, on

0:35:22.480 --> 0:35:25.000
<v Speaker 1>the Sabbath, as the people were gathering, the Bible said,

0:35:25.000 --> 0:35:30.040
<v Speaker 1>this scribe, his notes probably looked like that he took.

0:35:30.360 --> 0:35:34.520
<v Speaker 1>He took what God told him through the prophet and

0:35:34.680 --> 0:35:39.040
<v Speaker 1>stood on a rock. And as they were going in

0:35:39.560 --> 0:35:43.360
<v Speaker 1>to get their latte at the coffee bar, he stood

0:35:43.440 --> 0:35:48.359
<v Speaker 1>outside and started preaching the word of the Lord. And

0:35:48.520 --> 0:35:51.480
<v Speaker 1>it was like a you remember what Jeremiah said, It's

0:35:51.560 --> 0:35:55.200
<v Speaker 1>like a fire shut up in my bones. And when

0:35:55.200 --> 0:35:57.600
<v Speaker 1>you get a song that came from the throne room,

0:35:58.120 --> 0:36:01.120
<v Speaker 1>every my sheep, know my, when you sung two of

0:36:01.200 --> 0:36:03.880
<v Speaker 1>those several of those songs, might that first one about

0:36:04.239 --> 0:36:06.640
<v Speaker 1>all the names of God? My holy ghost said, whoo,

0:36:06.760 --> 0:36:12.279
<v Speaker 1>that's one of ours. I'll be singing that one in

0:36:12.320 --> 0:36:15.440
<v Speaker 1>my place. I'll be shouting on that one, and that

0:36:15.640 --> 0:36:17.960
<v Speaker 1>last one I'll be shouting on that one, and the

0:36:18.000 --> 0:36:22.359
<v Speaker 1>middle one too. I might as well take them all.

0:36:22.360 --> 0:36:26.320
<v Speaker 1>Wat's this? And the man just stands up and starts

0:36:26.360 --> 0:36:30.759
<v Speaker 1>reading what came as he wrote it down. And the

0:36:30.800 --> 0:36:35.160
<v Speaker 1>Bible said that even the false prophets read that chapter

0:36:35.200 --> 0:36:39.040
<v Speaker 1>when you get home. The false prophets stuck their ear out.

0:36:39.160 --> 0:36:42.040
<v Speaker 1>And when they heard the word of the Lord, they

0:36:42.120 --> 0:36:44.239
<v Speaker 1>knew this little thing that we're about to teach on

0:36:44.680 --> 0:36:48.200
<v Speaker 1>seven ways to enjoy your winter vacation, that it just

0:36:48.239 --> 0:36:56.640
<v Speaker 1>ain't gonna quiet get it. And the Bible said, they

0:36:56.800 --> 0:37:00.239
<v Speaker 1>grab pens, read it, and they wrote down word word

0:37:00.360 --> 0:37:03.680
<v Speaker 1>for word what the man was saying, and took off

0:37:03.760 --> 0:37:07.840
<v Speaker 1>left the church and took off to the king's winter palace.

0:37:10.000 --> 0:37:14.560
<v Speaker 1>And the king was setting by his fireplace, and they

0:37:14.600 --> 0:37:17.400
<v Speaker 1>come in and they said, sir, this is so important.

0:37:17.560 --> 0:37:23.359
<v Speaker 1>We need to tell you. Jeremiah has another hit. It's

0:37:23.440 --> 0:37:26.799
<v Speaker 1>on fire, and we can pretend like we don't like it,

0:37:26.840 --> 0:37:29.640
<v Speaker 1>but we like it. And we had to come interrupt

0:37:29.719 --> 0:37:33.640
<v Speaker 1>your vacation, sir, at your winter palace, because the word

0:37:33.680 --> 0:37:36.600
<v Speaker 1>of the Lord is crazy and it's messing up the

0:37:36.640 --> 0:37:43.200
<v Speaker 1>whole congregation. And the king said, let me hear it. Now,

0:37:43.200 --> 0:37:46.960
<v Speaker 1>this is where the story gets unbelievable. And they start

0:37:47.000 --> 0:37:51.879
<v Speaker 1>reading word for word everything, and the king pulled out

0:37:52.000 --> 0:37:57.200
<v Speaker 1>his pocket knife, your Bible said, and when he heard it,

0:37:57.280 --> 0:38:00.480
<v Speaker 1>he said, I like that part. Leave it alone. That's

0:38:00.520 --> 0:38:04.600
<v Speaker 1>the good part. I'm highly favored. I'm blessed. I'm oh,

0:38:04.920 --> 0:38:07.880
<v Speaker 1>I'm gonna do good. God is with me. I like that.

0:38:09.360 --> 0:38:11.240
<v Speaker 1>But then they get to some of that stuff about

0:38:11.360 --> 0:38:15.600
<v Speaker 1>but straighten up and live right, be hol in, be clean,

0:38:16.080 --> 0:38:19.080
<v Speaker 1>stand before me and love me with all of your heart, mind,

0:38:19.239 --> 0:38:21.680
<v Speaker 1>soul and strength. And if I don't like that, and

0:38:21.719 --> 0:38:25.160
<v Speaker 1>he'd start cutting, cutting that out and ball it up

0:38:25.320 --> 0:38:29.080
<v Speaker 1>and throw it into the fire cutting. I hate the preest.

0:38:29.120 --> 0:38:30.879
<v Speaker 1>Just say I had you all happy a minute ago,

0:38:30.960 --> 0:38:38.560
<v Speaker 1>but please don't become that ministry. We're not gonna cut

0:38:38.600 --> 0:38:43.040
<v Speaker 1>and paste the word of God. We still need the

0:38:43.040 --> 0:38:47.680
<v Speaker 1>blood of Jesus. We still need the name of Jesus.

0:38:47.680 --> 0:38:52.400
<v Speaker 1>There's no other name. I still believe that the Bible

0:38:52.560 --> 0:38:55.760
<v Speaker 1>says that marriage is between a man and a woman,

0:38:56.000 --> 0:38:58.800
<v Speaker 1>and we're not gonna cut that part out. I still

0:38:58.960 --> 0:39:03.879
<v Speaker 1>believe the Bible says holiness is right and separation and

0:39:03.960 --> 0:39:09.120
<v Speaker 1>coming out from the world and being different. Oh, come on,

0:39:09.320 --> 0:39:12.719
<v Speaker 1>it's in the book. It's a Let's don't throw out

0:39:13.000 --> 0:39:25.200
<v Speaker 1>everything because culture says it's too controversial. I'm afraid, and

0:39:25.320 --> 0:39:27.680
<v Speaker 1>I'm old. I'm an old preacher, so I got to

0:39:27.719 --> 0:39:31.279
<v Speaker 1>write to talk like this, And I just say to

0:39:31.360 --> 0:39:39.120
<v Speaker 1>the young preachers, don't be a cutting edge preacher. Preach

0:39:39.200 --> 0:39:42.839
<v Speaker 1>the eternal word of God. Let's don't cut hell out.

0:39:42.960 --> 0:39:45.560
<v Speaker 1>Hell's in the book. Hell is real and ever now

0:39:45.600 --> 0:39:49.480
<v Speaker 1>and then somebody needs to Hell is So where'd that

0:39:49.560 --> 0:39:53.200
<v Speaker 1>come from? Somebody needs It needs to be more than

0:39:53.239 --> 0:39:56.240
<v Speaker 1>a cuss word. It needs to be a conviction word.

0:39:56.520 --> 0:39:59.440
<v Speaker 1>It needs to be something that somebody hears and says,

0:39:59.440 --> 0:40:03.839
<v Speaker 1>Oh my God, God, that's the word of God. Let's

0:40:03.920 --> 0:40:08.560
<v Speaker 1>not cut out the judgment. Let's not cut out I'm

0:40:08.600 --> 0:40:12.759
<v Speaker 1>preaching better than you're letting home. Let's not cut out

0:40:14.719 --> 0:40:21.200
<v Speaker 1>the safetity of life. Jeremiah, when you were in your

0:40:21.239 --> 0:40:24.360
<v Speaker 1>mother's wound, before you ever got there, I called you,

0:40:24.440 --> 0:40:26.960
<v Speaker 1>let's not cut that out. I'm not gonna cut it out.

0:40:27.080 --> 0:40:31.040
<v Speaker 1>I'm not gonna cut out the rapture. I'm not gonna

0:40:31.040 --> 0:40:34.920
<v Speaker 1>cut out He's coming back again. The trumpet's gonna sound,

0:40:35.200 --> 0:40:38.239
<v Speaker 1>the dead in Christ are gonna rise, and we're going

0:40:38.360 --> 0:40:43.040
<v Speaker 1>home to meet the Lord in there. Read the word

0:40:45.680 --> 0:40:56.840
<v Speaker 1>sit down. I'm almost done. You know, if you're not

0:40:57.000 --> 0:41:00.759
<v Speaker 1>careful in a great church like this, the Lord will

0:41:00.760 --> 0:41:04.560
<v Speaker 1>give you a word. Because this man spends time in

0:41:04.640 --> 0:41:08.520
<v Speaker 1>the throne room, and you know, and you know when

0:41:08.600 --> 0:41:11.879
<v Speaker 1>he speaks to you, because it rocks you to your

0:41:11.960 --> 0:41:15.000
<v Speaker 1>core and people all around. You may not be that

0:41:15.080 --> 0:41:17.560
<v Speaker 1>big of a deal into it, but when it's yours,

0:41:19.080 --> 0:41:26.080
<v Speaker 1>write it down. Here's the point. The Lord spoke to me,

0:41:26.120 --> 0:41:29.920
<v Speaker 1>and he said to tell people at Elevation Church, I

0:41:30.040 --> 0:41:35.319
<v Speaker 1>spoke to you. I made you a prophetic promise. And

0:41:35.520 --> 0:41:39.000
<v Speaker 1>just because it has not happened, there is a tendency

0:41:39.040 --> 0:41:43.879
<v Speaker 1>to pull out your little pocket knife and start whittling down. Well,

0:41:43.920 --> 0:41:46.560
<v Speaker 1>maybe he really didn't say it, and you get it

0:41:46.600 --> 0:41:50.920
<v Speaker 1>trimmed down to just what you can do, just what

0:41:51.160 --> 0:41:55.280
<v Speaker 1>you think you're capable of, just what your mind can conceive.

0:41:55.520 --> 0:41:59.120
<v Speaker 1>But if God said nations, then nations it shall be.

0:41:59.520 --> 0:42:03.319
<v Speaker 1>If God God says world wide, then worldwide. It's help me.

0:42:03.680 --> 0:42:06.879
<v Speaker 1>Get your knife off the promise. Get your knife off

0:42:06.920 --> 0:42:10.960
<v Speaker 1>what God's telling you, music team. If God says you

0:42:11.080 --> 0:42:15.560
<v Speaker 1>can feel colosseums better than the rolling stones beyond, say

0:42:15.920 --> 0:42:19.759
<v Speaker 1>why don't we get that mentality? And say, God, I'm

0:42:19.760 --> 0:42:23.200
<v Speaker 1>gonna take my knife off of it. I'm tired of

0:42:23.239 --> 0:42:28.440
<v Speaker 1>trimming down the promise to what I can do. Maybe

0:42:28.520 --> 0:42:34.919
<v Speaker 1>the first seventeen years was just a test. Maybe where

0:42:34.920 --> 0:42:37.879
<v Speaker 1>you're going is gonna require more faith, and you're gonna

0:42:37.880 --> 0:42:46.880
<v Speaker 1>look back in seventeen years and say, turn to somebody

0:42:46.960 --> 0:42:49.520
<v Speaker 1>right now and say, the lords gave you that promise,

0:42:51.600 --> 0:42:56.920
<v Speaker 1>Get your knife off of it. The Lord told you

0:42:58.360 --> 0:43:03.200
<v Speaker 1>that there was life beyond your day, and just because

0:43:03.239 --> 0:43:08.239
<v Speaker 1>you hadn't met them yet, get your knife off that

0:43:08.320 --> 0:43:14.200
<v Speaker 1>promise and learn how to praise heal until the answer comes.

0:43:14.360 --> 0:43:17.200
<v Speaker 1>Let me finish play and they'll know I'm almost done.

0:43:18.080 --> 0:43:20.040
<v Speaker 1>So here's where I've been trying to get to. This

0:43:20.120 --> 0:43:24.400
<v Speaker 1>whole little sermon a back of two and verse two.

0:43:25.320 --> 0:43:31.319
<v Speaker 1>Write the vision, make it plain. But here's what got

0:43:31.360 --> 0:43:36.320
<v Speaker 1>me Psalms forty five in verse one. You're not gonna

0:43:36.360 --> 0:43:39.520
<v Speaker 1>believe what God's pen is. Throw it up for me,

0:43:40.440 --> 0:43:46.440
<v Speaker 1>Psalms forty five and verse one. And the Lord answered me,

0:43:46.760 --> 0:43:50.520
<v Speaker 1>there it is. Everybody, watch this. My heart is indicting

0:43:50.560 --> 0:43:53.120
<v Speaker 1>a good matter. I speak of things which I've touched

0:43:55.080 --> 0:44:01.319
<v Speaker 1>and made touching the King my tongue. Everybody shouting. My

0:44:01.400 --> 0:44:09.160
<v Speaker 1>tongue is the pen whatever I start praising him for,

0:44:10.239 --> 0:44:14.840
<v Speaker 1>whatever I start prophesying, whatever I keep praying and praying

0:44:14.920 --> 0:44:18.880
<v Speaker 1>and praying about, and preaching and preaching and preaching about

0:44:18.960 --> 0:44:23.360
<v Speaker 1>and praising and praising and praising about and prophesying to

0:44:23.440 --> 0:44:27.160
<v Speaker 1>a new generation, a new generation. My children will be

0:44:27.360 --> 0:44:31.560
<v Speaker 1>used of God. They will do mighty things. My tongue

0:44:31.760 --> 0:44:40.640
<v Speaker 1>is the pen of the ready rib. Do you believe that?

0:44:42.640 --> 0:44:48.560
<v Speaker 1>Do you believe that there's power in what you continually praise, pray,

0:44:48.760 --> 0:44:54.480
<v Speaker 1>preach and prophesy. The Lord said, this is not the

0:44:54.840 --> 0:44:59.919
<v Speaker 1>final chapter of elevation. But tell the people to lift

0:45:00.120 --> 0:45:05.640
<v Speaker 1>their voice and ascribe the greatness of their God. Tell

0:45:05.680 --> 0:45:10.040
<v Speaker 1>the people that the pen is in this house, and

0:45:10.080 --> 0:45:14.280
<v Speaker 1>that means miracles are ready to be written. That means

0:45:14.400 --> 0:45:18.120
<v Speaker 1>stories and books are ready to come forward. That means

0:45:18.200 --> 0:45:22.080
<v Speaker 1>businesses are about to be started. That did not start

0:45:22.120 --> 0:45:26.440
<v Speaker 1>in the flesh. They were born in the sanctuary under

0:45:26.480 --> 0:45:30.120
<v Speaker 1>the anointed word of God. You're a vout to write

0:45:30.200 --> 0:45:34.520
<v Speaker 1>new chapters of your family. The first few were addiction

0:45:34.719 --> 0:45:39.160
<v Speaker 1>and brokenness and curses. But the next generation, the next

0:45:39.239 --> 0:45:43.600
<v Speaker 1>chapter will be blessed, will be annoyed, will be favor

0:45:43.920 --> 0:45:46.839
<v Speaker 1>Get up on your feet at every campus and give

0:45:46.880 --> 0:45:52.239
<v Speaker 1>the Lord the money. Please. Well, if you enjoyed today's podcast,

0:45:52.280 --> 0:45:54.359
<v Speaker 1>there are a couple things I'd love for you to do.

0:45:54.480 --> 0:45:58.800
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. You

0:45:58.840 --> 0:46:01.239
<v Speaker 1>can also help us reach out by investing today at

0:46:01.280 --> 0:46:04.880
<v Speaker 1>Elevation Church dot org. Slash GiB and thanks again for

0:46:05.000 --> 0:46:06.960
<v Speaker 1>joining us on the Elevation Podcast