WEBVTT - Civic Cipher 103021 Leezah Sun on AAPI Race Relations

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

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<v Speaker 1>Ramsay's Ja big shout out to q Ward who is

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<v Speaker 1>off today, but have no fear because we have a

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<v Speaker 1>very special guest in with us. Today's show is going

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<v Speaker 1>to be about race relations really between black and Asian

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<v Speaker 1>communities in this country.

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<v Speaker 2>There's a lot there.

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<v Speaker 1>There's been a lot in recent months that we've had

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<v Speaker 1>to talk about in today's episode, We're going to be

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<v Speaker 1>continuing that dialogue as we committed to doing. My guest

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<v Speaker 1>today is Liza's son. Welcome to the show. A little

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<v Speaker 1>bit about Lisa is she's a former State House of

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<v Speaker 1>Representatives candidate for Legislative Legislative District number nineteen, a former

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<v Speaker 1>vice chair of the azaap I Caucus, and you know,

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<v Speaker 1>just an all around community the activist and politician and

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<v Speaker 1>from what I know of you, someone who has a

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<v Speaker 1>lot of insight into the history between our two communities.

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<v Speaker 2>As we relate to each other, but also.

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<v Speaker 1>You know, maybe a path forward, a path toward you know,

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<v Speaker 1>having a more profound and meaningful relationship that will you know,

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<v Speaker 1>result in more positive interactions and less negative interactions between

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<v Speaker 1>our two communities. And so I'm grateful that you would

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<v Speaker 1>take the time to come on the show and you know,

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<v Speaker 1>share your thoughts and your opinions, you know, and you know,

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<v Speaker 1>in a little bit we'll we'll certainly peel back some

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<v Speaker 1>of the layers and check out what's going on there.

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<v Speaker 1>So before we get to that, though, it's standard practice

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<v Speaker 1>around this time to do a little bit of celebrating

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<v Speaker 1>of what we'd like to call Ebony excellence. All I

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<v Speaker 1>do is win no matter what. For Ebony excellence, what

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<v Speaker 1>we do is we highlight something positive in the black community.

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<v Speaker 1>This week, it was one that I believe to be

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<v Speaker 1>very special. Q actually sent this over in Shreveport, Louisiana.

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<v Speaker 1>There's a man named Michael Lafitte and he started a

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<v Speaker 1>program called Dads on Duty. After twenty three students were

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<v Speaker 1>arrested in three days, parents in Shreveport, Louisiana took it

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<v Speaker 1>upon themselves to organize and patrol the halls of the

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<v Speaker 1>schools in shifts. And what they do is they greet students,

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<v Speaker 1>they helped maintain a positive environment, and so far it's

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<v Speaker 1>been working. They're looking to actually expand the program into

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<v Speaker 1>other schools, cities, and states. And the interesting thing about

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<v Speaker 1>this is that none of these dads have backgrounds as

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<v Speaker 1>counselors or as you know, in law enforcement anything like that, fathers.

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<v Speaker 1>And that's exactly what Michael Lafitz says. He says, we're dads.

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<v Speaker 1>We decided the best people who can take care of

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<v Speaker 1>our kids are who are us and quote, and you know,

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<v Speaker 1>they just fill the halls with you know, dad jokes

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<v Speaker 1>and a little tough love and some stern looks and

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<v Speaker 1>you know, so far there's been no fights. Again, when

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<v Speaker 1>you see the drastic turnaround, twenty three students arrested across

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<v Speaker 1>three days because of fighting. And then these dads show

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<v Speaker 1>up end mass and hang out in the hallways and

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<v Speaker 1>crack jokes and just really are a presence. They all

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<v Speaker 1>wear the same T shirts and they interact with the students.

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<v Speaker 1>You know, some of the students. I've seen some of

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<v Speaker 1>the videos on this, some of the students seem to

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<v Speaker 1>be really grateful and they feel protected in a strange way,

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<v Speaker 1>even though these men aren't their biological fathers. They're just

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<v Speaker 1>some dads that decided to show up. But I think

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<v Speaker 1>that that's Ebny excellence if I ever heard of it.

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<v Speaker 1>I'm glad that we got a chance to share that

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<v Speaker 1>story about the dads on duty. Now moving along back

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<v Speaker 1>to our guest Lisa's son. So twenty twenty was a

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<v Speaker 1>difficult year for everyone, and everyone has their story about

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<v Speaker 1>that year. Twenty twenty one, of course, has been very

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<v Speaker 1>much a continuation of a lot of the stories that

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<v Speaker 1>we begin to hear about in twenty twenty. But there

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<v Speaker 1>is a unique characteristic that I believe relates to Asian

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<v Speaker 1>Americans specifically. And you know, discrimination against Asian Americans goes

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<v Speaker 1>all the way back to perhaps the first Asian Americans

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<v Speaker 1>that ever landed on this you know, continent. But last year,

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<v Speaker 1>I believe there was a marked change in tone with

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<v Speaker 1>respect to our Asian brothers and sisters when Donald Trump

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<v Speaker 1>said all the things that he said about the China

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<v Speaker 1>virus and the I don't even want to repeat all

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<v Speaker 1>the hurtful and racist things that he said, And I

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<v Speaker 1>believe that that gave license to people his supporter specifically,

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<v Speaker 1>to terrorize and make fun of, brutalize, et cetera Asian Americans.

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<v Speaker 1>Add to that that, in certain communities there has been

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<v Speaker 1>a longstanding, deep divide between Asian Americans and those communities,

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<v Speaker 1>namely black communities, now you can correct me if I'm wrong,

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<v Speaker 1>but my understanding is that the reason that we see

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<v Speaker 1>lots of Asian Americans opening up businesses in lower income neighborhoods,

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<v Speaker 1>black and brown neighborhoods, is not because Asian folks want

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<v Speaker 1>to take advantage of the poor people in this country.

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<v Speaker 1>It's a result of folks immigrating here and qualifying for

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<v Speaker 1>loans that black people and brown people in this country

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<v Speaker 1>have been systemically discriminated against in terms of receiving those loans.

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<v Speaker 1>And then for the Asian folks that they show up,

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<v Speaker 1>they are enterprising people. They show up, they have to

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<v Speaker 1>create an economic system to support themselves, and where they

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<v Speaker 1>can qualify for loans and where they can set up shop,

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<v Speaker 1>if you will, is those communities, those black and brown communities.

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<v Speaker 1>And so it ends up being this dynamic that looks

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<v Speaker 1>based on only the optics if you don't know the

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<v Speaker 1>mechanism behind it, like perhaps these folks are coming here

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<v Speaker 1>to take advantage of it us. And then there's a

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<v Speaker 1>component where there's a lot of significant cultural differences in

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<v Speaker 1>Asian and you know, I'm gonna try to be a

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<v Speaker 1>little bit more specific, but Chinese, Japanese Chinese mostly, and

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<v Speaker 1>I'm from Los Angeles and this is those are the

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<v Speaker 1>tots of people I would interact with Chinese and Korean

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<v Speaker 1>folks when I was growing up.

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<v Speaker 2>Everybody.

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<v Speaker 1>There's all types of Asian folks in California, but those

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<v Speaker 1>are the folks I remember a lot of cultural differences.

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<v Speaker 1>You know, the way that folks relate to each other

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<v Speaker 1>is very different than the way you know, Black folks

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<v Speaker 1>relate to each other, and you know, to other people,

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<v Speaker 1>and a lot of times it can come across dismissive,

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<v Speaker 1>it can come across you know, whatever, and it's just cultural.

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<v Speaker 1>You know, there's there's people who grow up in very

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<v Speaker 1>loving households, you know, Asian mother, Asian father, and you know,

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<v Speaker 1>the way that love is shown, in the way that

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<v Speaker 1>the legacy is written in.

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<v Speaker 2>Those cultures is very different.

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<v Speaker 1>And I think that those long standing issues and the

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<v Speaker 1>failure to connect in a meaningful way over many years.

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<v Speaker 1>And then of course there was I forget the little

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<v Speaker 1>girl's name, but there was a significant incident in Los

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<v Speaker 1>Angeles where a store owner, an Asian woman, shot a

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<v Speaker 1>little black girl and she actually died over that.

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<v Speaker 2>And this was in the early nineties.

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<v Speaker 3>Yes, and that definitely echoes even within the AAPI community

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<v Speaker 3>as shocking. Yeah, yeah, you know, heartbreaking to hear someone

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<v Speaker 3>within our community could go that far right and retaliation.

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<v Speaker 2>Right, right.

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<v Speaker 1>And so when you think of, you know, how these

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<v Speaker 1>these two communities, black and Asian communities and people relate

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<v Speaker 1>to each other, you start to recognize that there has

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<v Speaker 1>been a divide that has perhaps deepened since twenty twenty. Now,

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<v Speaker 1>I want to maintain that the vast number of the

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<v Speaker 1>attacks on Asian folks over the past two years have

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<v Speaker 1>not been by black people exactly, but there's enough to

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<v Speaker 1>tell a story if you want. The media can tell

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<v Speaker 1>a story, and then you know, we're caught in this

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<v Speaker 1>weird cycle. But the point is there should be none

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<v Speaker 1>is contrived, absolutely, and I want to say this again,

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<v Speaker 1>The point is there should be none. We're brothers and

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<v Speaker 1>we're sisters, and we share this planet, we share this country,

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<v Speaker 1>and despite us having significant cultural differences, we do have

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<v Speaker 1>more that we can relate on than we differ on.

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<v Speaker 1>We all love our families, We all you know, love

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<v Speaker 1>to laugh, and so forth, and so on, very rich

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<v Speaker 1>histories and et cetera. With all that said, today, I

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<v Speaker 1>wanted to make sure that we painted a picture for

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<v Speaker 1>our listeners so that folks who maybe are not Black

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<v Speaker 1>and maybe are not Asian, who are listening to you

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<v Speaker 1>and I speak right now, can perhaps understand how things

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<v Speaker 1>like white supremacy can affect people who are not white,

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<v Speaker 1>and it can empower people who are not white to

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<v Speaker 1>continue to propagate it, proliferate. That's the word I'm looking for,

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<v Speaker 1>thank you, And you know it's it's a very ugly

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<v Speaker 1>monster that runs on its own turns on its own access,

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<v Speaker 1>and you know that's what we're here to talk about.

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<v Speaker 1>So that brings me to my first question, which is

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<v Speaker 1>how do you feel about the relations between Black and

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<v Speaker 1>Asian communities in general?

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<v Speaker 3>The word community is so broad. It can be a neighborhood,

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<v Speaker 3>it could be a small town, it can be a school,

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<v Speaker 3>it can even be the place where you work can

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<v Speaker 3>be called a community. And my struggle being an AAPI

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<v Speaker 3>member of our society interacting with the black community has

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<v Speaker 3>overall been very positive. I think that it's up to

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<v Speaker 3>the individual's perspective, based on their anecdotal experiences, to make

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<v Speaker 3>an assessment on the health of the relationship between the

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<v Speaker 3>AAPI and the Black communities. I mean, we can go

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<v Speaker 3>and discuss our personal experiences. But for me, I grew

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<v Speaker 3>up in a very all inclusive town called in Urbur, Michigan,

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<v Speaker 3>in the eighties and in the nineties, and the community

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<v Speaker 3>that I belonged to was very diverse. I had a

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<v Speaker 3>neighbor that had young children that called on me to

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<v Speaker 3>be their babysitter, and the father was a black surgeon,

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<v Speaker 3>and the mother was a white stay at home mom,

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<v Speaker 3>and my early exposure to diversity was very healthy. Now

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<v Speaker 3>that doesn't go without saying that I had a perfect

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<v Speaker 3>interaction with the black communities, But when I did, I

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<v Speaker 3>had that personal, positive anecdotal experiences with certain black members

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<v Speaker 3>of the community. That tells me that when you have

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<v Speaker 3>a negative experience, it's just that person that shared a

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<v Speaker 3>similar physical attribute, particularly the skin color, that's it. But

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<v Speaker 3>when you don't have enough of that positive anecdotal experiences,

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<v Speaker 3>you can see how someone can warp that perception and

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<v Speaker 3>it can lead to discrimination and even racism, and that

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<v Speaker 3>can be fueled by certain family members or their mentor

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<v Speaker 3>within their own communities that may share that same negative

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<v Speaker 3>anecdotal experiences. At times, those experiences it's not fair, it's

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<v Speaker 3>not balance because childhood trauma. Average childhood experiences plays a

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<v Speaker 3>huge factor into how to shape the mind of a

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<v Speaker 3>youngster within the community, and that can further translate on

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<v Speaker 3>how well they interact with certain members of our communities,

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<v Speaker 3>particularly people of color. Again, going back to my own experiences,

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<v Speaker 3>it's been very positive and the negative. I just look

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<v Speaker 3>at it as an indivisual, not a broad brush within

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<v Speaker 3>a given community, because then that will be discrimination.

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<v Speaker 1>Absolutely, you know. And there's something that's interesting. So I've

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<v Speaker 1>been to ann Arbor, but I've spent more time in Detroit,

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<v Speaker 1>and you know, they're very different culturally, but you know,

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<v Speaker 1>they're close in terms of their proximity to each other.

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<v Speaker 1>And right, you know, you can find a lot of

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<v Speaker 1>black folks that live very black lives, right and you know,

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<v Speaker 1>there's nothing wrong with that. You know, there's places, there's

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<v Speaker 1>other places in this country where you can find a

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<v Speaker 1>lot of Asian people who live very Asian lives. Chinese,

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<v Speaker 1>there's China towns everywhere and so forth. But what ends

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<v Speaker 1>up happening a lot of times in those circumstances is

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<v Speaker 1>that you have a very limited view of what other

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<v Speaker 1>people might be like, you know.

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<v Speaker 2>To your point, so.

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<v Speaker 1>Again, those limited interactions, especially if you're interacting with people

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<v Speaker 1>who are perhaps not the best, you know, best suited

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<v Speaker 1>to represent an entire race of people exactly.

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<v Speaker 3>I mean you just said it doesn't sound ridiculous.

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<v Speaker 1>Yeah, yeah, absolutely, it's insane, But I do see how

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<v Speaker 1>it can happen, and it's.

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<v Speaker 2>It's I think.

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<v Speaker 1>There's a degree of individual responsibility that needs to come

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<v Speaker 1>into play. For each of these people who has again

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<v Speaker 1>an unfounded or or a baseless generalization of any group

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<v Speaker 1>of people, it's incumbent upon them to try to learn more.

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<v Speaker 1>But in terms of folks listening to you and me

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<v Speaker 1>right now who perhaps don't feel that way, the people

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<v Speaker 1>that our listeners tend to be a little bit more progressive,

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<v Speaker 1>a little bit more educated, folks that really want to

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<v Speaker 1>see a better world for all of us. It's our

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<v Speaker 1>job to identify in those people, be they black, white, Asian,

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<v Speaker 1>or whatever, to point out to them, Hey, listen, I

0:16:53.480 --> 0:16:59.520
<v Speaker 1>think that what you're basing your your generalizations on, it's

0:16:59.560 --> 0:17:03.360
<v Speaker 1>it's based on a limited, you know, interaction, a limited

0:17:03.480 --> 0:17:06.119
<v Speaker 1>amount of interaction with these types of people. Now, I

0:17:06.160 --> 0:17:16.000
<v Speaker 1>want to jump in here. A lot of what a

0:17:16.240 --> 0:17:19.439
<v Speaker 1>lot of people don't know this about the show. I

0:17:19.480 --> 0:17:22.520
<v Speaker 1>have an older brother. His name is Raka iras Science

0:17:22.640 --> 0:17:25.719
<v Speaker 1>of the Dilated Peoples. That's a hip hop group that

0:17:27.480 --> 0:17:33.280
<v Speaker 1>is relatively successful, you know, toured around the world and

0:17:33.320 --> 0:17:35.680
<v Speaker 1>plaques on the walls, this, that, and the other. This

0:17:35.720 --> 0:17:38.040
<v Speaker 1>is part of the reason why I've been able to

0:17:38.080 --> 0:17:40.119
<v Speaker 1>be on the radio because my big brother kind of

0:17:40.119 --> 0:17:45.520
<v Speaker 1>looked out for me, and here I am. Yeah, my

0:17:45.600 --> 0:17:51.440
<v Speaker 1>big brother is half Korean. Actually two of my big

0:17:51.480 --> 0:17:54.320
<v Speaker 1>brothers are half Korean and one of my sisters. So

0:17:56.680 --> 0:17:59.480
<v Speaker 1>when I was sitting down to create this show, I

0:17:59.520 --> 0:18:02.400
<v Speaker 1>talked with my older brother, Raka, and I says, Hey,

0:18:02.520 --> 0:18:05.639
<v Speaker 1>so here's what I'm trying to do. Do you have

0:18:05.680 --> 0:18:11.199
<v Speaker 1>any advice from me? And he made sure that. He

0:18:11.320 --> 0:18:15.000
<v Speaker 1>said that I need to share this space in solidarity

0:18:15.800 --> 0:18:18.480
<v Speaker 1>with people who don't look like me. And don't forget

0:18:18.520 --> 0:18:22.399
<v Speaker 1>who showed up In twenty twenty, he mentioned something to me.

0:18:22.440 --> 0:18:27.560
<v Speaker 1>He says, can you name one time when black folks

0:18:27.720 --> 0:18:32.520
<v Speaker 1>showed up for Asian folks? And he said, I was

0:18:32.560 --> 0:18:34.719
<v Speaker 1>asked that question and I couldn't come up with an answer,

0:18:34.760 --> 0:18:36.920
<v Speaker 1>but I can name a few instances where Asian folks

0:18:36.920 --> 0:18:41.720
<v Speaker 1>showed up for black people and he said, make sure

0:18:41.800 --> 0:18:44.920
<v Speaker 1>that black people know that. Now, my brother is black too.

0:18:45.200 --> 0:18:48.320
<v Speaker 1>His father's black. His father is my father, but his

0:18:48.359 --> 0:18:50.840
<v Speaker 1>mother is from South Korea.

0:18:50.920 --> 0:18:52.600
<v Speaker 2>But a family is my brother.

0:18:52.760 --> 0:18:59.520
<v Speaker 1>Yeah. So he wanted to make sure that this wasn't

0:18:59.560 --> 0:19:04.119
<v Speaker 1>a show where the black listeners, which admittedly they're not.

0:19:04.320 --> 0:19:07.840
<v Speaker 1>The majority of our listeners are not black. This show

0:19:07.920 --> 0:19:10.879
<v Speaker 1>is meant to empower non black people. There's plenty of

0:19:10.920 --> 0:19:13.040
<v Speaker 1>shows to empower black people, but this show is to

0:19:13.080 --> 0:19:15.520
<v Speaker 1>give some a glimpse, some perspective into what it's like

0:19:15.560 --> 0:19:16.000
<v Speaker 1>to be black.

0:19:16.160 --> 0:19:17.160
<v Speaker 3>This show is a bridge.

0:19:17.359 --> 0:19:18.440
<v Speaker 2>There you go, bridge, thank you.

0:19:19.280 --> 0:19:20.880
<v Speaker 3>So the rainbow over.

0:19:21.400 --> 0:19:22.119
<v Speaker 2>Yeah, I like that.

0:19:22.280 --> 0:19:24.720
<v Speaker 1>I like that that works. But yes, he said, make

0:19:24.760 --> 0:19:30.760
<v Speaker 1>sure that we remember who showed up in twenty twenty.

0:19:31.320 --> 0:19:34.680
<v Speaker 1>And this was interesting for me because I hadn't thought

0:19:34.720 --> 0:19:41.080
<v Speaker 1>about it. My personal experience was that I've been to

0:19:41.400 --> 0:19:52.960
<v Speaker 1>more Asian majority places on this planet than almost everyone.

0:19:53.480 --> 0:19:57.280
<v Speaker 2>I'd say maybe ninety nine point ninety nine percent of people.

0:19:58.119 --> 0:20:07.639
<v Speaker 1>I've been to China, Japan, Vietnam, Indonesia, Malaysia, Singapore, Thailand,

0:20:07.840 --> 0:20:11.800
<v Speaker 1>We're everywhere. Yeah, that's me Hawaii, you know, I just

0:20:11.800 --> 0:20:15.119
<v Speaker 1>just got back from Hawaii. Not too long ago, and

0:20:16.640 --> 0:20:19.480
<v Speaker 1>these weren't just like quick trips to see what's going on.

0:20:19.640 --> 0:20:21.960
<v Speaker 1>Like I was there on the ground interacting with people.

0:20:22.080 --> 0:20:24.720
<v Speaker 1>And you know, I've told this story before, but for me,

0:20:25.600 --> 0:20:31.800
<v Speaker 1>the most significant and prolific way to connect with a people.

0:20:32.119 --> 0:20:34.920
<v Speaker 1>I've been to other countries too, you know, but the

0:20:35.240 --> 0:20:38.399
<v Speaker 1>most significant way to connect with the people is you know,

0:20:38.440 --> 0:20:40.040
<v Speaker 1>I took a page out of my father's book. My

0:20:40.040 --> 0:20:44.680
<v Speaker 1>father was a minister, and I found myself in the

0:20:45.240 --> 0:20:47.439
<v Speaker 1>churches or the places of worship of you know, all

0:20:47.480 --> 0:20:50.480
<v Speaker 1>these different countries, right And you know, as I mentioned earlier,

0:20:50.480 --> 0:20:52.560
<v Speaker 1>Asian people are as different as they come, as diverse

0:20:52.600 --> 0:20:57.119
<v Speaker 1>as they come. But in all these countries, with all

0:20:57.119 --> 0:20:58.959
<v Speaker 1>these people, where I didn't speak the language, and I

0:20:59.000 --> 0:21:00.520
<v Speaker 1>was the only person that looked like me, and I

0:21:00.560 --> 0:21:03.400
<v Speaker 1>was there by myself, and I had to walk around

0:21:03.800 --> 0:21:08.399
<v Speaker 1>and try to have a meaningful experience in a place

0:21:08.440 --> 0:21:11.040
<v Speaker 1>on the other side of the planet where I have

0:21:11.200 --> 0:21:16.960
<v Speaker 1>no family, that's very very lonely. I can't talk to anyone,

0:21:17.600 --> 0:21:21.359
<v Speaker 1>you know, But I could go to church or you know,

0:21:21.440 --> 0:21:24.159
<v Speaker 1>temple or whatever, and there's a Buddhist temple or you know,

0:21:24.200 --> 0:21:29.280
<v Speaker 1>whatever it was, you know, and I was welcomed every time.

0:21:29.880 --> 0:21:31.400
<v Speaker 2>The only thing they would say is could you take

0:21:31.400 --> 0:21:32.000
<v Speaker 2>off your shoes?

0:21:33.359 --> 0:21:38.280
<v Speaker 3>You know, and they say that to everybody, everybody.

0:21:38.320 --> 0:21:42.560
<v Speaker 1>And so for me, for Ramses, I recognize that that

0:21:42.680 --> 0:21:45.879
<v Speaker 1>was a beautiful experience and you know, a unique experience.

0:21:45.960 --> 0:21:49.080
<v Speaker 1>Not everyone gets to have that. And so when my

0:21:49.119 --> 0:21:56.000
<v Speaker 1>brother was talking to me about that request, it didn't

0:21:56.119 --> 0:22:01.960
<v Speaker 1>strike me as odd, but it did strike it did

0:22:02.280 --> 0:22:04.720
<v Speaker 1>feel like it was news because I just assumed that

0:22:04.840 --> 0:22:07.640
<v Speaker 1>everything was okay. And then once he broke it down,

0:22:07.680 --> 0:22:09.920
<v Speaker 1>I'm like, well, you know, I kind of get it.

0:22:10.480 --> 0:22:13.119
<v Speaker 1>And then we're seeing the stop asient. This was it

0:22:13.160 --> 0:22:16.600
<v Speaker 1>Stop Asian Hate that we're now renaming to Stop Asian Harm.

0:22:16.760 --> 0:22:17.159
<v Speaker 3>Thank you.

0:22:17.280 --> 0:22:18.080
<v Speaker 2>I appreciate that.

0:22:19.880 --> 0:22:23.439
<v Speaker 1>Campaigns shortly thereafter, and really need to show up for

0:22:23.520 --> 0:22:26.199
<v Speaker 1>our Asian American brothers and sisters. And I says, in

0:22:26.280 --> 0:22:29.520
<v Speaker 1>my mind, now's the time that we can show up, right,

0:22:29.880 --> 0:22:32.360
<v Speaker 1>And because my brother asked, when we're black people there

0:22:32.400 --> 0:22:34.800
<v Speaker 1>for Asian folks, Well, now we can be there and

0:22:34.840 --> 0:22:36.440
<v Speaker 1>I can start with this program.

0:22:36.560 --> 0:22:42.879
<v Speaker 3>So I add on to the hashtag that you just mentioned,

0:22:42.880 --> 0:22:46.479
<v Speaker 3>stop Asian Hate and the reason why we're switching it

0:22:46.560 --> 0:22:50.679
<v Speaker 3>up to stop Asian harm is because the word hate

0:22:50.840 --> 0:22:56.200
<v Speaker 3>has been weaponized by our elective officials or law enforcements,

0:22:56.240 --> 0:23:01.040
<v Speaker 3>and even in our judicial system to further criminalize people

0:23:01.040 --> 0:23:07.000
<v Speaker 3>of color, because with privatized prison and mass incarceration, that

0:23:07.119 --> 0:23:16.919
<v Speaker 3>word is over utilized to imprison small acts of crime

0:23:17.000 --> 0:23:20.800
<v Speaker 3>that are non violent, majority of them over eighty percent

0:23:20.920 --> 0:23:24.199
<v Speaker 3>or non violent, and they usually tag it on the

0:23:24.240 --> 0:23:27.760
<v Speaker 3>word hate because when you do a hate crime, your

0:23:27.880 --> 0:23:34.879
<v Speaker 3>sentencing goes up, and we can't support that. We just can't.

0:23:35.200 --> 0:23:41.959
<v Speaker 3>And with the stop Asian hashtag Stop Asian Hate, I

0:23:42.080 --> 0:23:45.159
<v Speaker 3>just think that it's been overly used in the past

0:23:45.480 --> 0:23:50.480
<v Speaker 3>year with the incidents, especially with the visceral comments from

0:23:50.520 --> 0:23:53.000
<v Speaker 3>our previous president, and again we don't want to go

0:23:53.040 --> 0:23:56.560
<v Speaker 3>into details on what he was saying, but it was

0:23:56.600 --> 0:24:01.960
<v Speaker 3>disgusting enough and it emboldened these certain constituents of his

0:24:02.800 --> 0:24:05.200
<v Speaker 3>to do, you.

0:24:05.119 --> 0:24:06.320
<v Speaker 2>Know, really horrible thing.

0:24:06.320 --> 0:24:09.480
<v Speaker 3>Yes, really horrible. And I'm glad that you mentioned that

0:24:10.880 --> 0:24:14.879
<v Speaker 3>it wasn't all from the black communities. No, that is

0:24:14.960 --> 0:24:17.320
<v Speaker 3>a misinformation, right.

0:24:18.040 --> 0:24:26.120
<v Speaker 1>The thing is, there were enough videos of Asian folks

0:24:26.280 --> 0:24:31.159
<v Speaker 1>being attacked by black people to paint that picture in

0:24:31.200 --> 0:24:34.840
<v Speaker 1>the media. But I maintain that the number of black

0:24:34.880 --> 0:24:39.240
<v Speaker 1>people that attacked Asian people should be zero. It should

0:24:39.280 --> 0:24:41.080
<v Speaker 1>have been zero, It should have always been zero. And

0:24:41.160 --> 0:24:48.320
<v Speaker 1>regardless of how Black people have felt about our relationship

0:24:48.359 --> 0:24:53.119
<v Speaker 1>with Asian Americans, we get nowhere by behaving the way

0:24:53.400 --> 0:24:56.919
<v Speaker 1>white folks used to behave toward us in the past.

0:24:57.640 --> 0:25:00.000
<v Speaker 1>We get nowhere by behaving that way toward our asia

0:25:00.080 --> 0:25:03.280
<v Speaker 1>and brothers and sisters. And so I needed to make

0:25:03.320 --> 0:25:05.200
<v Speaker 1>sure that I stated that. Now we do have to

0:25:05.240 --> 0:25:08.880
<v Speaker 1>take a pause for some commercials, but we're coming back

0:25:08.920 --> 0:25:10.840
<v Speaker 1>in just a second, So don't go nowhere, and now.

0:25:12.800 --> 0:25:14.960
<v Speaker 2>Watch going my mic back.

0:25:15.040 --> 0:25:21.520
<v Speaker 1>You're like that journalist journalist time strikes from headquarters behind

0:25:21.560 --> 0:25:25.560
<v Speaker 1>in the And if you're just tuning into civic cipher,

0:25:25.720 --> 0:25:30.679
<v Speaker 1>I am your host. Rams's jo Q board is off today,

0:25:30.800 --> 0:25:35.240
<v Speaker 1>but no worries. We have Lisa's son with us UH

0:25:35.280 --> 0:25:40.880
<v Speaker 1>and we are discussing race relations between black and Asian

0:25:41.080 --> 0:25:47.000
<v Speaker 1>American communities. And for those just tuning in, Lisa is

0:25:47.040 --> 0:25:51.920
<v Speaker 1>a former State House of Representative candidate for Legislative District nineteen,

0:25:52.520 --> 0:25:55.160
<v Speaker 1>a former vice chair of the AZAA p I Caucus,

0:25:55.200 --> 0:25:59.639
<v Speaker 1>and a community activist and politician. And one thing that

0:25:59.680 --> 0:26:03.000
<v Speaker 1>we didn't get to talk about is your background. It

0:26:03.280 --> 0:26:05.200
<v Speaker 1>feels a little late in the conversation to be talking

0:26:05.240 --> 0:26:07.840
<v Speaker 1>about that, but please let everyone know what your background is.

0:26:07.960 --> 0:26:11.320
<v Speaker 3>Well, you just mentioned the high lights of it. There's

0:26:11.400 --> 0:26:12.080
<v Speaker 3>not really much.

0:26:12.320 --> 0:26:14.359
<v Speaker 1>Well how about your ethnic background, because you know, the

0:26:14.440 --> 0:26:15.679
<v Speaker 1>radio folks can't really hear it.

0:26:16.600 --> 0:26:22.359
<v Speaker 3>So being a middle aged woman, I, you know, immigrted

0:26:22.400 --> 0:26:24.760
<v Speaker 3>here to the States when I was seven years old,

0:26:25.440 --> 0:26:28.480
<v Speaker 3>and before that, I was born off of the islands

0:26:28.480 --> 0:26:33.200
<v Speaker 3>of South Korea called Chechu, and my parents were also

0:26:33.359 --> 0:26:37.080
<v Speaker 3>immigrants to South Korea due to the Civil war in

0:26:37.200 --> 0:26:42.760
<v Speaker 3>China back in the fifties. So I come from three

0:26:42.920 --> 0:26:49.359
<v Speaker 3>generations of immigrants, So we know how it feels to

0:26:49.480 --> 0:26:54.679
<v Speaker 3>be an outcasts in the given society three generations, and

0:26:54.760 --> 0:26:59.880
<v Speaker 3>at times when it spans that long, there's a sin,

0:27:00.160 --> 0:27:07.240
<v Speaker 3>the loss of belonging that it's really hard to explain

0:27:07.880 --> 0:27:13.399
<v Speaker 3>to people that don't share the same experiences, and that

0:27:13.640 --> 0:27:23.199
<v Speaker 3>sometimes lead to that desired to fit in. So a

0:27:23.240 --> 0:27:26.080
<v Speaker 3>lot of the immigrants that comes from the Asian continent

0:27:26.200 --> 0:27:30.359
<v Speaker 3>in general would come to the United States of America

0:27:30.600 --> 0:27:36.560
<v Speaker 3>and they will know right away where the the totem

0:27:36.560 --> 0:27:42.320
<v Speaker 3>pole hierarchy, the hierarchy and that is just something that's undeniable.

0:27:42.680 --> 0:27:46.080
<v Speaker 3>Although we don't talk about it, but it is there

0:27:46.640 --> 0:27:49.960
<v Speaker 3>and we know right away who's at the bottom.

0:27:50.240 --> 0:27:52.000
<v Speaker 2>Oh yeah, absolutely.

0:27:51.520 --> 0:27:54.200
<v Speaker 3>Yeah, And that's a huge you know play in that.

0:27:54.400 --> 0:27:55.720
<v Speaker 2>Well, let's let's talk about that.

0:27:56.600 --> 0:27:58.639
<v Speaker 1>So what we do on the show is we have

0:27:58.680 --> 0:28:04.080
<v Speaker 1>a segment it's called Baba become a Better Ally. In short,

0:28:04.240 --> 0:28:08.199
<v Speaker 1>if you were able to empower the listeners of this

0:28:08.320 --> 0:28:13.240
<v Speaker 1>program to become a better ally to not only Asian Americans,

0:28:13.280 --> 0:28:14.800
<v Speaker 1>but you know, to all of us, what is your

0:28:15.119 --> 0:28:18.280
<v Speaker 1>vision on how we can best be better brothers and sisters.

0:28:18.520 --> 0:28:21.359
<v Speaker 3>And it's funny when you say baba because in Chinese

0:28:21.520 --> 0:28:25.320
<v Speaker 3>Mandarin Chinese, the word baba means father, and you can

0:28:25.359 --> 0:28:28.679
<v Speaker 3>even see there's so many commonality within our languages, let

0:28:28.680 --> 0:28:31.200
<v Speaker 3>alone our culture and our shared history.

0:28:31.560 --> 0:28:34.200
<v Speaker 2>Sure, so I love that focusing.

0:28:33.760 --> 0:28:37.920
<v Speaker 3>On our shared history, which has been whitewashed is not

0:28:38.000 --> 0:28:42.200
<v Speaker 3>being taught, especially after the reconstruction era, because the South

0:28:42.320 --> 0:28:48.080
<v Speaker 3>really took over by the elective officials that were still

0:28:48.200 --> 0:28:52.520
<v Speaker 3>racist and they made sure that our history was not

0:28:52.680 --> 0:28:57.400
<v Speaker 3>written in the history books. Agent's been around since the

0:28:57.440 --> 0:29:01.240
<v Speaker 3>colonial time. We know that colonial time has been around

0:29:01.280 --> 0:29:05.920
<v Speaker 3>just as long as our constitution colonial spans over two

0:29:06.000 --> 0:29:13.760
<v Speaker 3>hundred years, and Chinese and Philippines were you know, common,

0:29:13.840 --> 0:29:19.120
<v Speaker 3>but they weren't a large group. They were probably around

0:29:19.160 --> 0:29:22.600
<v Speaker 3>about one hundred to a couple of thousand, and because

0:29:22.640 --> 0:29:29.120
<v Speaker 3>they were discriminated by the white Europeans, they were only

0:29:29.320 --> 0:29:37.800
<v Speaker 3>legally allowed to marry other minorities such as the blacks,

0:29:37.840 --> 0:29:43.400
<v Speaker 3>the Native Americans and Mexicans if they're in that area,

0:29:43.640 --> 0:29:47.479
<v Speaker 3>but they were not allowed to marry the whites, and

0:29:47.520 --> 0:29:51.560
<v Speaker 3>if they did, they will be lynched or even murdered.

0:29:52.200 --> 0:29:58.840
<v Speaker 3>So we have common DNA from two four hundred years back.

0:30:00.120 --> 0:30:04.520
<v Speaker 3>We share that histories for hundreds and hundreds of years. Unfortunately,

0:30:05.680 --> 0:30:11.240
<v Speaker 3>when they saw us being united, it bothered the white

0:30:11.240 --> 0:30:15.800
<v Speaker 3>supremacy because they were afraid that we will consolidate power.

0:30:17.320 --> 0:30:22.000
<v Speaker 3>So moving forward, when there was more immigration coming forward

0:30:22.040 --> 0:30:27.520
<v Speaker 3>from the Asian continents, they realized that the numbers getting

0:30:27.520 --> 0:30:32.000
<v Speaker 3>too high, and the Asian Americans were like the first

0:30:32.400 --> 0:30:36.560
<v Speaker 3>ethnicity group to have the Exclusion Act, and to this

0:30:36.680 --> 0:30:40.240
<v Speaker 3>day we are still the only one. And that puts

0:30:40.240 --> 0:30:45.880
<v Speaker 3>a dark cloud over the Aapi community that none of

0:30:45.960 --> 0:30:47.800
<v Speaker 3>us know the history.

0:30:48.840 --> 0:30:50.920
<v Speaker 1>So what you're saying is that it's probably a good

0:30:50.920 --> 0:30:53.440
<v Speaker 1>idea to learn the history.

0:30:55.640 --> 0:30:59.280
<v Speaker 3>You know, that's an obvious statement. Sure, the question is

0:31:00.120 --> 0:31:03.960
<v Speaker 3>if it's not written down, and if it's not published,

0:31:04.600 --> 0:31:06.080
<v Speaker 3>how can we learn the history?

0:31:06.640 --> 0:31:11.200
<v Speaker 1>Well, you know what, I'll jump in here. In preparing

0:31:11.240 --> 0:31:18.479
<v Speaker 1>for this show today, I learned new things a simple

0:31:18.520 --> 0:31:21.240
<v Speaker 1>Google search. We live, you know, for everything that wasn't

0:31:21.280 --> 0:31:25.760
<v Speaker 1>written down, there are people like you still telling stories

0:31:25.880 --> 0:31:28.920
<v Speaker 1>and the information exists somewhere. It might not be taught

0:31:28.920 --> 0:31:31.520
<v Speaker 1>in schools, but it exists. And so you know, just

0:31:31.600 --> 0:31:34.880
<v Speaker 1>like me going and sitting in front of a computer typing,

0:31:35.200 --> 0:31:39.560
<v Speaker 1>taking fifteen minutes to an hour per week to do

0:31:39.640 --> 0:31:42.880
<v Speaker 1>some research. You know, folks listening to you and me

0:31:42.960 --> 0:31:45.840
<v Speaker 1>have this conversation can do the same. And you know,

0:31:45.840 --> 0:31:47.800
<v Speaker 1>knowledge is power, and this is the way that we,

0:31:48.480 --> 0:31:52.280
<v Speaker 1>you know, create a better you know world for each other.

0:31:53.080 --> 0:31:55.120
<v Speaker 1>And you know that brings me to my next point.

0:31:55.120 --> 0:31:59.280
<v Speaker 1>I did want to ask you what are some of

0:31:59.280 --> 0:32:05.400
<v Speaker 1>the things that you feel contributed to the current relationship

0:32:05.680 --> 0:32:08.560
<v Speaker 1>between black and Asian communities in this country.

0:32:10.240 --> 0:32:14.680
<v Speaker 3>I personally believe that that crack that division actually started

0:32:16.240 --> 0:32:21.560
<v Speaker 3>very strongly after World War Two, because that's when they

0:32:21.600 --> 0:32:25.960
<v Speaker 3>took the economic structure and used it to divide us.

0:32:26.880 --> 0:32:32.360
<v Speaker 3>For example, after the Japanese encampment, they gave a lot

0:32:32.360 --> 0:32:38.280
<v Speaker 3>of the Japanese compensation by allowing them to buy homes

0:32:38.800 --> 0:32:43.240
<v Speaker 3>and helping them with loans. And that actually further assisted

0:32:43.680 --> 0:32:46.959
<v Speaker 3>with the rest of the Asian American communities because in

0:32:46.960 --> 0:32:51.040
<v Speaker 3>some ways the bank were like, oh, they're actually great investors.

0:32:51.560 --> 0:32:54.680
<v Speaker 3>Let's open the door for the rest of the Asian Americans.

0:32:55.400 --> 0:33:01.360
<v Speaker 3>And as that occurred, unfortunately simultaneously the black communities families

0:33:01.840 --> 0:33:04.120
<v Speaker 3>were denied of these loans.

0:33:04.600 --> 0:33:05.360
<v Speaker 2>And back in the.

0:33:05.320 --> 0:33:07.800
<v Speaker 3>Forties, to buy a house you only need like about

0:33:07.960 --> 0:33:11.080
<v Speaker 3>ten to twelve thousand dollars. And then if you look

0:33:11.120 --> 0:33:15.719
<v Speaker 3>at the pay in the salaries, the average black families

0:33:16.200 --> 0:33:18.920
<v Speaker 3>could afford it. They could afford a mortgage, they could

0:33:18.960 --> 0:33:22.040
<v Speaker 3>afford to get the loans from the bank. But the

0:33:22.040 --> 0:33:25.479
<v Speaker 3>fact that they were denied, and then on top of

0:33:25.520 --> 0:33:29.760
<v Speaker 3>that they redlined allow of the black communities. They would

0:33:29.800 --> 0:33:37.760
<v Speaker 3>actually make them rent homes from white folks so that

0:33:37.880 --> 0:33:44.240
<v Speaker 3>they can provide equity and profit while the black communities

0:33:44.400 --> 0:33:49.080
<v Speaker 3>were only allowed to rent. This continued over a span

0:33:49.160 --> 0:33:54.480
<v Speaker 3>of two to three generations. Now it wasn't until nineteen

0:33:56.040 --> 0:33:57.760
<v Speaker 3>don't quote me on the year, but I think it

0:33:57.800 --> 0:34:01.600
<v Speaker 3>was nineteen sixty eight when it was written in law

0:34:02.400 --> 0:34:04.520
<v Speaker 3>that the black communities can.

0:34:04.640 --> 0:34:06.240
<v Speaker 2>Buy homes anywhere.

0:34:07.560 --> 0:34:12.480
<v Speaker 3>And when that happened, it was too late because.

0:34:13.520 --> 0:34:16.320
<v Speaker 2>And sucked out of the black community exactly.

0:34:16.400 --> 0:34:19.200
<v Speaker 3>And what made it worse was that they were buying

0:34:20.200 --> 0:34:25.239
<v Speaker 3>over the price. They were over And that has been

0:34:25.239 --> 0:34:29.960
<v Speaker 3>shown because we can retrieve all the sales and the

0:34:30.000 --> 0:34:34.920
<v Speaker 3>transaction and all the mortgage is being signed that and

0:34:34.960 --> 0:34:37.280
<v Speaker 3>then if you were to sell it to a white family,

0:34:38.280 --> 0:34:41.759
<v Speaker 3>they will have a better rate. So the question is that,

0:34:42.760 --> 0:34:48.520
<v Speaker 3>But then from then till now, shouldn't things equalize? Well,

0:34:48.560 --> 0:34:53.600
<v Speaker 3>to this day, I live in West Phoenix and in

0:34:53.800 --> 0:35:00.520
<v Speaker 3>that area we have loans being denied to black folks

0:35:00.920 --> 0:35:11.399
<v Speaker 3>at eighty percent, Hispanics seventy percent, Asians forty and what's

0:35:11.440 --> 0:35:14.360
<v Speaker 3>the benchmark the white folks?

0:35:17.200 --> 0:35:19.680
<v Speaker 2>Wow, Okay, that makes me.

0:35:21.160 --> 0:35:23.080
<v Speaker 3>So angry. You have no idea?

0:35:23.680 --> 0:35:27.000
<v Speaker 1>Well, you know what, so I you know, I spoke

0:35:27.000 --> 0:35:32.280
<v Speaker 1>about my dad a little earlier where I was born. Actually,

0:35:33.520 --> 0:35:39.759
<v Speaker 1>there's a place called Lafayette Park in California, in Los Angeles,

0:35:39.800 --> 0:35:42.000
<v Speaker 1>and you know it was one of those communities, like

0:35:42.040 --> 0:35:46.960
<v Speaker 1>you said, where you know, my my dad came from

0:35:47.200 --> 0:35:54.160
<v Speaker 1>some means, right, and during that time, black people could

0:35:54.200 --> 0:35:58.239
<v Speaker 1>not buy houses anywhere. You know, black you were kind

0:35:58.239 --> 0:36:01.440
<v Speaker 1>of restricted to certain places. Is you literally could not

0:36:01.560 --> 0:36:04.360
<v Speaker 1>it was illegal to do so, to own a house

0:36:04.880 --> 0:36:07.360
<v Speaker 1>outside of these certain neighborhoods.

0:36:08.640 --> 0:36:11.480
<v Speaker 2>By law. I just want to make sure people listening

0:36:11.640 --> 0:36:14.160
<v Speaker 2>know that this was actually the law. If you were black, you.

0:36:14.120 --> 0:36:16.840
<v Speaker 1>Could not own a house above this street or you

0:36:16.840 --> 0:36:18.960
<v Speaker 1>know that sort of thing. But you know, at the

0:36:19.040 --> 0:36:23.200
<v Speaker 1>time when my grandfather and grandmother were, you know, putting

0:36:23.200 --> 0:36:27.399
<v Speaker 1>down some roots in Los Angeles, they wanted to live

0:36:27.400 --> 0:36:31.480
<v Speaker 1>in a nice neighborhood. And at the time there were

0:36:31.480 --> 0:36:34.040
<v Speaker 1>black entertainers who were doing well, this is Los Angeles, right,

0:36:34.120 --> 0:36:36.600
<v Speaker 1>So there's a little Richard, there's you know, all the

0:36:36.600 --> 0:36:38.799
<v Speaker 1>there's all these like entertainers and stuff like that. So

0:36:38.840 --> 0:36:41.799
<v Speaker 1>they buy a house in this this community called Lafayette Park,

0:36:42.840 --> 0:36:46.960
<v Speaker 1>and you know that's where I you know, I remember

0:36:47.000 --> 0:36:48.600
<v Speaker 1>we called it the Castle. Was a really nice house

0:36:48.640 --> 0:36:51.960
<v Speaker 1>and a really nice neighborhood. But the legacy of that neighborhood, now,

0:36:52.000 --> 0:36:54.439
<v Speaker 1>of course everyone lives there, all different colors of people

0:36:54.520 --> 0:36:57.880
<v Speaker 1>live there. But the legacy of that neighborhood is it

0:36:57.880 --> 0:37:01.960
<v Speaker 1>was a black only neighborhood where the rich black folks

0:37:01.960 --> 0:37:04.239
<v Speaker 1>could live. And this is where my father, this is

0:37:04.280 --> 0:37:07.719
<v Speaker 1>my father's home where he came to so neighborhood. Yeah,

0:37:07.760 --> 0:37:10.440
<v Speaker 1>and then you know, obviously that's a part of my

0:37:10.760 --> 0:37:13.520
<v Speaker 1>upbringing as well. So it's just interesting to know that,

0:37:14.520 --> 0:37:17.600
<v Speaker 1>you know, what you're talking about wasn't just behind the

0:37:17.640 --> 0:37:20.960
<v Speaker 1>scenes thing. It was actually written in law too. In

0:37:21.000 --> 0:37:22.240
<v Speaker 1>some places in this country.

0:37:22.360 --> 0:37:28.960
<v Speaker 3>It's actually still written in our home these what you

0:37:29.000 --> 0:37:34.920
<v Speaker 3>call it home loaning companies is actually still in their script.

0:37:35.280 --> 0:37:37.520
<v Speaker 3>It hasn't been removed, It's still there.

0:37:38.560 --> 0:37:42.080
<v Speaker 1>Wow. Yeah, Okay, So how about this, just because I

0:37:42.080 --> 0:37:43.560
<v Speaker 1>want to make sure that I get as much from

0:37:43.600 --> 0:37:47.480
<v Speaker 1>this conversation as I can, Let's talk a bit about

0:37:47.719 --> 0:37:50.400
<v Speaker 1>the model minority myth.

0:37:53.000 --> 0:37:54.520
<v Speaker 2>First off, explain what that is.

0:37:55.880 --> 0:38:00.440
<v Speaker 3>The mall minority myth. Is this myth that we have

0:38:00.880 --> 0:38:07.080
<v Speaker 3>ascended to the status of the whites Asian American correct,

0:38:07.120 --> 0:38:12.200
<v Speaker 3>And what we realized, especially in the last the past

0:38:12.239 --> 0:38:18.239
<v Speaker 3>couple of years, is that we have been stopped at

0:38:18.239 --> 0:38:21.840
<v Speaker 3>a certain level, you know, the saying, you know, breaking

0:38:21.960 --> 0:38:26.319
<v Speaker 3>the glass ceiling right for the AAP, I would call

0:38:26.360 --> 0:38:32.160
<v Speaker 3>it the bamboo ceiling, because we noticed that at the

0:38:32.280 --> 0:38:38.680
<v Speaker 3>leadership position where you're at the table where decisions are

0:38:38.719 --> 0:38:43.880
<v Speaker 3>being made. Sure we're not there, we're just right below it.

0:38:45.000 --> 0:38:47.880
<v Speaker 3>And you may want it to call it the white

0:38:47.920 --> 0:38:52.280
<v Speaker 3>collar or you might want to call it the professional doctors, lawyers,

0:38:52.360 --> 0:38:56.480
<v Speaker 3>you know, attorney, but nothing outside of that in terms

0:38:56.480 --> 0:39:02.000
<v Speaker 3>of creativity and an artist street. That movement has just

0:39:02.080 --> 0:39:05.200
<v Speaker 3>recently occurred with a younger generation, but as far as

0:39:05.200 --> 0:39:09.359
<v Speaker 3>the older generation, either they were immigrants or they were

0:39:09.520 --> 0:39:12.440
<v Speaker 3>here to you know, promote their children to be that

0:39:12.480 --> 0:39:18.080
<v Speaker 3>white collar worker. So now we're seeing that bamboo ceiling

0:39:19.480 --> 0:39:23.600
<v Speaker 3>and we can't seem to pass it, and we're being

0:39:23.600 --> 0:39:27.439
<v Speaker 3>held back, and that's the myth.

0:39:28.360 --> 0:39:31.239
<v Speaker 1>So I appreciate you saying that. I want to pull

0:39:31.320 --> 0:39:34.800
<v Speaker 1>something from a Rolling Stone article that I came across.

0:39:36.160 --> 0:39:37.680
<v Speaker 2>So long story short, there was.

0:39:37.680 --> 0:39:43.200
<v Speaker 1>An Oklahoma State senator who ended up using the term

0:39:43.880 --> 0:39:48.920
<v Speaker 1>yellow to describe Asian Americans in a in like a

0:39:49.040 --> 0:39:50.759
<v Speaker 1>chamber meeting or something like that.

0:39:53.280 --> 0:39:57.600
<v Speaker 2>And you know there's you know, we call black people black.

0:39:57.560 --> 0:40:01.640
<v Speaker 1>You know, brown skin melanated. Yeah, folks whose ancestors are

0:40:01.680 --> 0:40:06.880
<v Speaker 1>more directly tied to Africa, we call those people black,

0:40:06.960 --> 0:40:11.640
<v Speaker 1>white people whose ancestry is more directly tied to Europe

0:40:11.840 --> 0:40:16.080
<v Speaker 1>or you know, Central Asia. You know, we call those

0:40:16.120 --> 0:40:22.560
<v Speaker 1>people white. And you know, we have these colored color

0:40:22.640 --> 0:40:26.759
<v Speaker 1>terms that you know, work for many people and there

0:40:26.760 --> 0:40:30.840
<v Speaker 1>are no negative connotations necessarily associated with them, or maybe

0:40:30.840 --> 0:40:35.400
<v Speaker 1>we haven't uncovered them yet. But one thing is, and

0:40:35.400 --> 0:40:38.000
<v Speaker 1>I'm gonna pull this directly from the article just so

0:40:38.040 --> 0:40:40.000
<v Speaker 1>that people know. This is not what I'm trying. That's

0:40:40.000 --> 0:40:41.960
<v Speaker 1>not the point I'm trying to make, But I think

0:40:41.960 --> 0:40:45.200
<v Speaker 1>it's important for everyone to know the use of the

0:40:45.280 --> 0:40:48.080
<v Speaker 1>term yellow has an ugly and racist history. The term

0:40:48.520 --> 0:40:51.280
<v Speaker 1>yellow peril was used in the nineteenth and twentieth centuries

0:40:51.280 --> 0:40:53.239
<v Speaker 1>to describe people of Asian descent as a threat to

0:40:53.239 --> 0:40:57.080
<v Speaker 1>Western values and to justify zenophobic immigration policies that's severely

0:40:57.520 --> 0:41:02.440
<v Speaker 1>limited Asian immigration to the US. And it goes on

0:41:02.480 --> 0:41:05.759
<v Speaker 1>to talk about you know, Donald Trump and all a

0:41:05.800 --> 0:41:07.400
<v Speaker 1>bunch of stuff we don't need to talk about anymore.

0:41:07.680 --> 0:41:11.960
<v Speaker 1>But that term, that color term, as it relates to

0:41:12.239 --> 0:41:16.759
<v Speaker 1>Asian American people is offensive. And this senator didn't know it,

0:41:17.200 --> 0:41:19.319
<v Speaker 1>or maybe didn't just chose to lean into it. But

0:41:19.360 --> 0:41:23.600
<v Speaker 1>that's not the point. The point is I came across

0:41:23.600 --> 0:41:26.440
<v Speaker 1>something about the model minority.

0:41:26.719 --> 0:41:28.480
<v Speaker 2>So the way this exchange.

0:41:28.040 --> 0:41:31.640
<v Speaker 1>Went, you know, in fact, I'm gonna skip it because

0:41:31.640 --> 0:41:33.919
<v Speaker 1>we've already described that. We don't need to talk about

0:41:33.920 --> 0:41:37.440
<v Speaker 1>that part anymore. But I'll just jump in right here.

0:41:37.440 --> 0:41:40.520
<v Speaker 1>So forgive me if this doesn't have any previous context.

0:41:40.600 --> 0:41:43.240
<v Speaker 1>But it says, quote because of their because their experience

0:41:43.280 --> 0:41:46.319
<v Speaker 1>has been totally different than many others that have not

0:41:46.360 --> 0:41:54.360
<v Speaker 1>come over. Raiders remarks pushed the quote model minority myth

0:41:54.520 --> 0:41:57.800
<v Speaker 1>that Asian Americans don't experience negative consequences of racism in

0:41:57.840 --> 0:42:03.719
<v Speaker 1>the same way as other races, and it goes on

0:42:03.800 --> 0:42:09.560
<v Speaker 1>to allege that black families were better off and much

0:42:09.560 --> 0:42:12.200
<v Speaker 1>more intact before the Civil Rights Act of nineteen sixty

0:42:12.200 --> 0:42:16.160
<v Speaker 1>four and so forth. And then he says, you know

0:42:16.239 --> 0:42:20.120
<v Speaker 1>the data, I've seen black families much more intact and

0:42:20.200 --> 0:42:23.120
<v Speaker 1>much more able to be together in the nineteen sixties

0:42:23.120 --> 0:42:25.120
<v Speaker 1>than it was even thirty years or forty years later.

0:42:25.160 --> 0:42:28.200
<v Speaker 1>From that point on, he claimed, perpetuating the myth pushed

0:42:28.200 --> 0:42:31.520
<v Speaker 1>by some Republicans, the black culture and not racist government policy,

0:42:31.680 --> 0:42:38.520
<v Speaker 1>is responsible for the racial wealth gap. Now, folks that

0:42:38.560 --> 0:42:41.960
<v Speaker 1>are not educated folks that don't know what they don't know.

0:42:42.280 --> 0:42:44.640
<v Speaker 2>It's very easy. I'm talking about black folks here.

0:42:45.440 --> 0:42:51.160
<v Speaker 1>It's easy to look at Asian people who have businesses

0:42:51.520 --> 0:42:54.520
<v Speaker 1>in your communities, our communities.

0:42:55.320 --> 0:42:56.799
<v Speaker 2>I'm black too, by the way, in case you.

0:42:56.800 --> 0:43:00.480
<v Speaker 1>Don't know, it's easy to look at the these people

0:43:00.480 --> 0:43:04.160
<v Speaker 1>and say, well, they are here in our communities and

0:43:04.239 --> 0:43:08.840
<v Speaker 1>they are not living or investing in our communities in

0:43:08.880 --> 0:43:11.719
<v Speaker 1>the same way that a black person would be, and

0:43:11.760 --> 0:43:14.799
<v Speaker 1>completely ignore the McDonald's on the corner, completely ignore you know,

0:43:14.880 --> 0:43:18.480
<v Speaker 1>the Starbucks and you know whatever else, right, because I

0:43:18.480 --> 0:43:22.280
<v Speaker 1>think that that's something that black folks are used to seeing,

0:43:22.880 --> 0:43:26.239
<v Speaker 1>and I think that what exacerbates those circumstances is a

0:43:26.280 --> 0:43:29.719
<v Speaker 1>lot of times the cultural differences. But you know, as

0:43:29.719 --> 0:43:33.360
<v Speaker 1>I mentioned earlier in the show, having been to so

0:43:33.520 --> 0:43:38.000
<v Speaker 1>many places on this planet where the majority of the

0:43:38.080 --> 0:43:42.359
<v Speaker 1>population is Asian or Pacific Island or something like that,

0:43:42.400 --> 0:43:47.080
<v Speaker 1>I've been in a lot of these places, and some

0:43:47.160 --> 0:43:54.359
<v Speaker 1>of the cultures are just like that, you know. And

0:43:54.600 --> 0:43:58.160
<v Speaker 1>once it's going to sound very weird, I'm begging you

0:43:58.239 --> 0:44:02.920
<v Speaker 1>to just just trust me and follow me, please, But

0:44:03.080 --> 0:44:08.279
<v Speaker 1>once you start to understand it, you begin to see

0:44:08.320 --> 0:44:13.040
<v Speaker 1>the beauty in it. I'm not saying anybody is better

0:44:13.120 --> 0:44:15.680
<v Speaker 1>or worse, or anybody's perfect or not perfect, but you know,

0:44:15.880 --> 0:44:18.760
<v Speaker 1>everyone is unique, and it's possible to see the beauty

0:44:18.800 --> 0:44:21.439
<v Speaker 1>in it. There are some cultures where they don't talk

0:44:21.480 --> 0:44:23.600
<v Speaker 1>as much as we talk in the US.

0:44:24.360 --> 0:44:27.200
<v Speaker 2>There are some cultures where.

0:44:26.320 --> 0:44:31.600
<v Speaker 1>Honor and values and things like that are just way differently,

0:44:32.680 --> 0:44:39.040
<v Speaker 1>where exchanges are not as necessary, that pleasantries aren't offered,

0:44:39.280 --> 0:44:42.880
<v Speaker 1>given and received in the same way. It's just assumed

0:44:43.640 --> 0:44:46.680
<v Speaker 1>right and it doesn't make them bad. But a lot

0:44:46.719 --> 0:44:50.200
<v Speaker 1>of times, when we're only used to seeing the world

0:44:50.239 --> 0:44:52.120
<v Speaker 1>through our lens, and we're only used to seeing our

0:44:52.160 --> 0:44:58.360
<v Speaker 1>four blocks, and if something different is introduced into our environment,

0:44:59.120 --> 0:45:06.320
<v Speaker 1>then we take it personal. We think that it's about us.

0:45:07.360 --> 0:45:14.280
<v Speaker 1>And then in our households we will tell the same stories.

0:45:14.400 --> 0:45:17.759
<v Speaker 1>Oh well, you know that store, They do this every

0:45:17.760 --> 0:45:20.480
<v Speaker 1>time we walk in. And then the children growing up

0:45:20.520 --> 0:45:26.000
<v Speaker 1>in that household have an idea that when they walk in,

0:45:26.520 --> 0:45:31.960
<v Speaker 1>what is perhaps just a cultural thing is their belief

0:45:32.160 --> 0:45:34.880
<v Speaker 1>might be that it's discrimination or these people don't like me,

0:45:34.960 --> 0:45:37.200
<v Speaker 1>and so I have to posture myself accordingly and not

0:45:37.320 --> 0:45:39.360
<v Speaker 1>like them, back and so forth. And I think that

0:45:39.400 --> 0:45:43.800
<v Speaker 1>once we identify that and once and again.

0:45:44.280 --> 0:45:45.040
<v Speaker 2>It really.

0:45:47.360 --> 0:45:50.319
<v Speaker 1>It's the most frustrating thing, but it's the most simple thing.

0:45:50.800 --> 0:45:54.080
<v Speaker 1>You know, if you just hang out with people, if

0:45:54.080 --> 0:45:56.480
<v Speaker 1>you just see how they are with each other or

0:45:56.480 --> 0:45:58.640
<v Speaker 1>with other people, then you don't learn to take things

0:45:58.760 --> 0:46:01.480
<v Speaker 1>so personal. You learn to understand that this is just

0:46:01.560 --> 0:46:04.000
<v Speaker 1>what it is, and even if you don't like it,

0:46:04.080 --> 0:46:05.839
<v Speaker 1>you don't have to hate it.

0:46:06.800 --> 0:46:09.880
<v Speaker 3>Yeah. I mean, just to elaborate on what you just said,

0:46:10.320 --> 0:46:14.719
<v Speaker 3>is that I usually tell people in general that we

0:46:14.760 --> 0:46:20.719
<v Speaker 3>shouldn't really stress about how other people feel or react to,

0:46:21.080 --> 0:46:26.919
<v Speaker 3>you know, adversity. I always believe that you are responsible

0:46:26.960 --> 0:46:31.080
<v Speaker 3>for your own behavior. Sure, and I'm not going to

0:46:31.160 --> 0:46:34.640
<v Speaker 3>sit here and to say that, you know, being an

0:46:34.640 --> 0:46:39.560
<v Speaker 3>AAPI person, you know, we are this and that and

0:46:39.560 --> 0:46:42.080
<v Speaker 3>we're perfect or we're better, or whatever the case may be.

0:46:42.880 --> 0:46:47.360
<v Speaker 3>I have issues within my own community members that are racists.

0:46:47.600 --> 0:46:55.200
<v Speaker 3>They are racists, and that is everywhere, and I can't

0:46:55.239 --> 0:47:00.919
<v Speaker 3>stop them from being racist. But what I can do

0:47:01.560 --> 0:47:07.600
<v Speaker 3>is continue to speak out and to meet people halfway.

0:47:08.520 --> 0:47:15.200
<v Speaker 3>Because I can't stop the AAPI community in San Francisco,

0:47:15.360 --> 0:47:21.400
<v Speaker 3>where they're asking more police in their community to retaliate

0:47:22.000 --> 0:47:26.680
<v Speaker 3>the stop agent harm in their community. Like I can't

0:47:26.719 --> 0:47:31.080
<v Speaker 3>control that, I would like to say, if they are

0:47:31.120 --> 0:47:35.280
<v Speaker 3>willing to listen and to tell them the information, how

0:47:35.320 --> 0:47:41.040
<v Speaker 3>harmful that may become. Not just for the black community

0:47:41.080 --> 0:47:43.759
<v Speaker 3>that you're thinking is attacking you, but even for your

0:47:43.800 --> 0:47:47.040
<v Speaker 3>own community. You don't want more police in your community.

0:47:47.440 --> 0:47:52.239
<v Speaker 3>You need to ask for more resources, more education, more awareness.

0:47:52.680 --> 0:47:56.680
<v Speaker 3>And I always want to give a shout out to

0:47:56.960 --> 0:48:02.399
<v Speaker 3>anyone who's listening to ask for education and ali ship

0:48:02.640 --> 0:48:07.280
<v Speaker 3>and sometimes that requires funding and resources instead of asking

0:48:07.640 --> 0:48:12.040
<v Speaker 3>for retaliation, for more you know, sentencing, you know, more policing,

0:48:12.320 --> 0:48:15.759
<v Speaker 3>because that would lead to the opposite, because that's how

0:48:15.800 --> 0:48:17.279
<v Speaker 3>we were divided to begin with.

0:48:17.760 --> 0:48:24.200
<v Speaker 1>Well said, Well said, I think that you know. There's

0:48:24.239 --> 0:48:26.479
<v Speaker 1>a story that Q and I talked about on the show.

0:48:27.120 --> 0:48:29.440
<v Speaker 1>There was a man who was on vacation in Hawaii,

0:48:30.400 --> 0:48:34.440
<v Speaker 1>Black man who's on vacation out there with his new wife,

0:48:34.680 --> 0:48:39.800
<v Speaker 1>and he accidentally, very much accidentally walked into the neighboring

0:48:39.880 --> 0:48:43.080
<v Speaker 1>house of a temple. He thought it was the temple.

0:48:43.080 --> 0:48:45.920
<v Speaker 1>He's not from there, walked into this house instead of

0:48:45.960 --> 0:48:48.719
<v Speaker 1>the temple. If you've never been to Hawaii, a lot

0:48:48.719 --> 0:48:51.319
<v Speaker 1>of the houses look similar just like pretty much every

0:48:51.360 --> 0:48:53.680
<v Speaker 1>other day, goes into the wrong house, take takes the

0:48:53.719 --> 0:48:55.960
<v Speaker 1>shoes off at the door, goes in, finds out it's

0:48:55.960 --> 0:48:57.560
<v Speaker 1>the wrong house, and leaves. The person will owned the

0:48:57.600 --> 0:49:00.600
<v Speaker 1>house was an Asian woman. She called police on them.

0:49:00.640 --> 0:49:03.120
<v Speaker 1>After he apologize, called the police on the police showed up,

0:49:03.120 --> 0:49:05.160
<v Speaker 1>of course killed him. We know the story. This man

0:49:05.239 --> 0:49:07.319
<v Speaker 1>is not alive anymore because he went to the wrong

0:49:07.360 --> 0:49:10.759
<v Speaker 1>house to pray or meditator or whatever it was he

0:49:10.800 --> 0:49:15.360
<v Speaker 1>was trying to do. And I think that that story

0:49:16.239 --> 0:49:22.719
<v Speaker 1>illuminates not just what the consequences are of like more

0:49:22.719 --> 0:49:25.640
<v Speaker 1>police and that sort of a thing, but also it

0:49:25.680 --> 0:49:34.160
<v Speaker 1>illuminates exactly how significant the divide can be between our

0:49:34.160 --> 0:49:37.399
<v Speaker 1>two communities, and where our opportunities are to really learn

0:49:37.520 --> 0:49:39.840
<v Speaker 1>more about each other, and what our fears are based

0:49:39.840 --> 0:49:42.200
<v Speaker 1>in and are they really founded or are they unfounded?

0:49:42.239 --> 0:49:44.799
<v Speaker 1>Has there been any real harm, and if so, is

0:49:44.800 --> 0:49:46.640
<v Speaker 1>it something that we can get past? And I think

0:49:46.640 --> 0:49:48.919
<v Speaker 1>that a lot of those questions will find that there's

0:49:48.960 --> 0:49:51.920
<v Speaker 1>really not a reason for us to have really too

0:49:52.000 --> 0:49:54.319
<v Speaker 1>much in the way of issues with each other. As

0:49:54.320 --> 0:49:59.600
<v Speaker 1>you mentioned earlier, there's a younger generation that don't really

0:49:59.719 --> 0:50:06.880
<v Speaker 1>feel the immigration label as intensely as perhaps their parents

0:50:06.960 --> 0:50:09.840
<v Speaker 1>and grandparents did they feel American. And I do believe

0:50:09.880 --> 0:50:11.600
<v Speaker 1>that a lot of those folks are who we saw

0:50:11.640 --> 0:50:13.920
<v Speaker 1>in the streets during twenty twenty when we were protesting.

0:50:13.920 --> 0:50:18.239
<v Speaker 1>We're arm in arm, you know, walking together, and you

0:50:18.280 --> 0:50:20.640
<v Speaker 1>know they're still you know, if we're if we're dealing

0:50:20.640 --> 0:50:25.239
<v Speaker 1>with the larger Asian American and Pacific Islander community.

0:50:25.680 --> 0:50:28.319
<v Speaker 2>That we also need to deal with the folks.

0:50:28.000 --> 0:50:31.000
<v Speaker 1>From the older generation and and understand their fears and

0:50:31.000 --> 0:50:32.799
<v Speaker 1>their concerns too, so that we don't end up with

0:50:32.880 --> 0:50:37.239
<v Speaker 1>more police doing more harm. With that said, let's talk

0:50:37.239 --> 0:50:43.120
<v Speaker 1>about some older Asian people now, or one person in particular,

0:50:43.239 --> 0:50:57.120
<v Speaker 1>because it is time for our way Black History fact.

0:50:57.840 --> 0:51:01.400
<v Speaker 1>Today's way Black History fact is about a woman named

0:51:01.960 --> 0:51:06.239
<v Speaker 1>Uri Koachi Yama. This I pulled my sources from Wikipedia

0:51:06.360 --> 0:51:11.120
<v Speaker 1>and from NPR, so without further ado, the brief friendship

0:51:11.160 --> 0:51:14.520
<v Speaker 1>of Malcolm X and Yurikachiyama began close to fifty years

0:51:14.520 --> 0:51:19.440
<v Speaker 1>ago with a handshake. She and her eldest son were

0:51:19.520 --> 0:51:22.919
<v Speaker 1>arrested alongside hundreds of other people, mainly African Americans, during

0:51:22.920 --> 0:51:27.120
<v Speaker 1>a protest in Brooklyn in nineteen sixty three. In this

0:51:27.280 --> 0:51:30.000
<v Speaker 1>packed court house, there were a lot of activists who

0:51:30.000 --> 0:51:36.319
<v Speaker 1>were waiting to hear their civil disobedience charges in walks

0:51:36.360 --> 0:51:39.400
<v Speaker 1>Malcolm X, who was quickly mobbed by the adoring activists,

0:51:39.880 --> 0:51:43.560
<v Speaker 1>Kachiyama said, I felt so bad that I wasn't black,

0:51:44.040 --> 0:51:46.400
<v Speaker 1>that this should be just a black thing, she recalled.

0:51:46.600 --> 0:51:49.520
<v Speaker 1>But the more I see them all so happily shaking

0:51:49.560 --> 0:51:51.600
<v Speaker 1>hands and Malcolm so happy, I said, gosh, darn it,

0:51:51.760 --> 0:51:54.480
<v Speaker 1>I'm going to try to meet him Somehow. Eventually Kochiyama

0:51:54.480 --> 0:51:56.759
<v Speaker 1>called out to Malcolm X, Can I shake your hand?

0:51:57.080 --> 0:51:57.400
<v Speaker 2>What for?

0:51:57.560 --> 0:52:01.240
<v Speaker 1>He demanded, to congratulate you, forgive direction to your people,

0:52:01.400 --> 0:52:05.080
<v Speaker 1>She finally mustered. Malcolm X smiled and extended his hand.

0:52:05.160 --> 0:52:08.200
<v Speaker 1>Koachiyama remembered how she could hardly believe she was meeting

0:52:08.200 --> 0:52:12.960
<v Speaker 1>the most prominent black nationalist leader of all time. She

0:52:13.320 --> 0:52:17.840
<v Speaker 1>was born May nineteenth, nineteen twenty one, and she passed

0:52:17.920 --> 0:52:23.959
<v Speaker 1>June first, twenty fourteen. I want to say her real name.

0:52:25.280 --> 0:52:27.520
<v Speaker 1>Their characters here that I can't read, but her real name,

0:52:27.640 --> 0:52:32.160
<v Speaker 1>says Kochiyama, Yuriko, and that's her real name.

0:52:32.320 --> 0:52:33.200
<v Speaker 2>We do believe in names.

0:52:33.239 --> 0:52:36.879
<v Speaker 1>On the show, it says she was an American civil

0:52:36.960 --> 0:52:40.440
<v Speaker 1>rights activist and fluenced by her Japanese American families experience

0:52:40.520 --> 0:52:44.480
<v Speaker 1>in an American internment camp, her association with Malcolm X,

0:52:44.920 --> 0:52:49.160
<v Speaker 1>and her Maoist beliefs. She advocated for many causes, including

0:52:49.200 --> 0:52:53.440
<v Speaker 1>black separatism, the anti war movement, reparations for Japanese American attorneys,

0:52:53.520 --> 0:52:56.000
<v Speaker 1>and the rights of political prisoners. In the summer of

0:52:56.080 --> 0:53:03.000
<v Speaker 1>nineteen sixty three, Kochiyama family vacation to Birmingham, Obama to

0:53:03.040 --> 0:53:06.719
<v Speaker 1>see charredhouses and storefronts left behind by racial protest. The

0:53:06.760 --> 0:53:10.160
<v Speaker 1>Koa Chiyama's also visited the Sixteenth Street Baptist Church weeks

0:53:10.200 --> 0:53:13.400
<v Speaker 1>before a bombing there killed four black girls. It was

0:53:13.440 --> 0:53:15.359
<v Speaker 1>one of the first news stories in the civil rights

0:53:15.360 --> 0:53:17.480
<v Speaker 1>movement that our mother sat us down to talk about.

0:53:18.320 --> 0:53:23.719
<v Speaker 1>Kochiyama says. The growing momentum of the civil rights movement

0:53:23.760 --> 0:53:26.680
<v Speaker 1>and meeting Malcolm X in nineteen sixty three radicalized Kachiyama,

0:53:26.680 --> 0:53:31.040
<v Speaker 1>who became more interested in black nationalism. FBI files later

0:53:31.080 --> 0:53:33.560
<v Speaker 1>described her as a ring leader of black nationalist and

0:53:33.600 --> 0:53:38.560
<v Speaker 1>a red Chinese agent. Lovely the final meeting and this

0:53:38.800 --> 0:53:44.240
<v Speaker 1>is how she came to my attention. Kochiyama and Malcolm

0:53:44.320 --> 0:53:46.520
<v Speaker 1>X stayed in touch through postcards and even in a

0:53:46.600 --> 0:53:49.160
<v Speaker 1>visit to the Kochiyama's apartment. Their last meeting was on

0:53:49.239 --> 0:53:52.759
<v Speaker 1>February twenty first, nineteen sixty five, just sixteen months after

0:53:52.800 --> 0:53:56.440
<v Speaker 1>their first handshake. In New York City's Albadon Ballroom. That

0:53:56.520 --> 0:54:00.600
<v Speaker 1>Sunday afternoon, gunmen killed Malcolm X moments after he approached

0:54:00.600 --> 0:54:03.680
<v Speaker 1>the podium to address a weekly meeting of the Organization

0:54:03.719 --> 0:54:07.560
<v Speaker 1>of Afro American Unity, which Malcolm X founded after he

0:54:07.640 --> 0:54:09.960
<v Speaker 1>was expelled from the Nation of Islam. Most of the

0:54:10.000 --> 0:54:11.959
<v Speaker 1>audience in the bought room fell to the ground after

0:54:11.960 --> 0:54:15.200
<v Speaker 1>the gunfire, crawling away for safety, but Koachi Yama headed

0:54:15.200 --> 0:54:18.840
<v Speaker 1>toward the injured Malcolm X, who was lying on the floor. Quote,

0:54:18.920 --> 0:54:20.880
<v Speaker 1>I just picked up his head and put it on

0:54:20.920 --> 0:54:25.920
<v Speaker 1>my lap CoA Chaiyama says, I said, please, Malcolm, Please, Malcolm,

0:54:26.080 --> 0:54:28.759
<v Speaker 1>stay alive. The moment was captured in a photo and

0:54:28.840 --> 0:54:31.400
<v Speaker 1>Life magazine in nineteen sixty five. This is a photo

0:54:32.160 --> 0:54:36.400
<v Speaker 1>that many people have not seen. They'll see videos of

0:54:36.520 --> 0:54:39.680
<v Speaker 1>black people and Asian people going at it, you know,

0:54:39.800 --> 0:54:42.280
<v Speaker 1>and black people attacking Asian You'll see that sort of stuff.

0:54:42.520 --> 0:54:44.239
<v Speaker 1>But I employ you to look up this video. It's

0:54:44.280 --> 0:54:47.680
<v Speaker 1>the most human video, or sorry, the most human photo

0:54:48.280 --> 0:54:55.360
<v Speaker 1>that you will see all day. She's the unidentified Asian

0:54:55.400 --> 0:54:57.879
<v Speaker 1>woman in the magazine in Life magazine, we're talking about

0:54:57.880 --> 0:55:01.760
<v Speaker 1>her now, but in the magazine's on identified peering worriedly

0:55:02.000 --> 0:55:04.600
<v Speaker 1>through horn rim glasses at the soon to be lifeless

0:55:04.600 --> 0:55:07.680
<v Speaker 1>Malcolm X. His blood soaked shirt is open, exposing his

0:55:07.760 --> 0:55:13.560
<v Speaker 1>bullet riddle. Body illness and age slowed her down. And

0:55:16.040 --> 0:55:18.840
<v Speaker 1>oh and for decades after her brief friendship with Malcolm X,

0:55:18.920 --> 0:55:21.360
<v Speaker 1>Kachiyama remained committed to causes in the Black, Latino and

0:55:21.400 --> 0:55:25.160
<v Speaker 1>Asian American communities. And then, lastly, in nineteen eighty eight,

0:55:25.239 --> 0:55:28.799
<v Speaker 1>she and other Japanese American internees, including her late husband Bill,

0:55:28.840 --> 0:55:31.920
<v Speaker 1>celebrated the signing of the Civil Liberties Act. It was

0:55:31.960 --> 0:55:35.680
<v Speaker 1>a formal government apology that provided reparations to World War

0:55:35.719 --> 0:55:40.240
<v Speaker 1>two interneys and a milestone Kachiyama helped to achieve twenty

0:55:40.239 --> 0:55:45.600
<v Speaker 1>five years ago. So, you know, we have a couple

0:55:45.560 --> 0:55:47.919
<v Speaker 1>of minutes left. I'd love to get you know, your

0:55:47.960 --> 0:55:52.040
<v Speaker 1>thoughts on Yuri Kochiyama did. First off, did you know

0:55:52.120 --> 0:55:52.960
<v Speaker 1>anything about her?

0:55:53.520 --> 0:55:57.239
<v Speaker 3>I do? I knew a lot about her to the

0:55:57.239 --> 0:56:01.320
<v Speaker 3>fact that I knew that our history is not shared

0:56:02.160 --> 0:56:05.880
<v Speaker 3>and that there is a lot of information out there. Again,

0:56:06.239 --> 0:56:09.799
<v Speaker 3>the only problem is not being taught, and that is

0:56:10.000 --> 0:56:15.440
<v Speaker 3>what has segregated our communities. But if we start looking back,

0:56:16.280 --> 0:56:19.000
<v Speaker 3>you will see that we were never separated. We were

0:56:19.080 --> 0:56:24.040
<v Speaker 3>just separated in the recent time with the economical you know,

0:56:24.840 --> 0:56:30.799
<v Speaker 3>division through loan practices, and you can see how if

0:56:30.880 --> 0:56:34.480
<v Speaker 3>that's done over a span of time, you can see

0:56:34.480 --> 0:56:37.920
<v Speaker 3>how it can create that minority myth even within our

0:56:38.040 --> 0:56:42.920
<v Speaker 3>own community. We had to bring awareness. So coming out

0:56:43.000 --> 0:56:47.280
<v Speaker 3>here today talking with you is just one step forward

0:56:47.960 --> 0:56:50.480
<v Speaker 3>to bringing back our real history.

0:56:50.719 --> 0:56:51.719
<v Speaker 2>Yeah. Yeah, I like that.

0:56:52.120 --> 0:56:57.600
<v Speaker 1>You know, I really feel like you hit the nail

0:56:57.640 --> 0:56:59.840
<v Speaker 1>on the head. There are some things that we just

0:57:00.120 --> 0:57:03.239
<v Speaker 1>don't know. And I think that when we start to

0:57:03.280 --> 0:57:08.000
<v Speaker 1>look at you know, for every story that breaks our

0:57:08.000 --> 0:57:12.120
<v Speaker 1>hearts about each other, you know, there's stories like this

0:57:12.400 --> 0:57:14.640
<v Speaker 1>that we don't find out about. And then today in

0:57:14.680 --> 0:57:18.040
<v Speaker 1>our conversation, I learned that you know, early on in

0:57:18.080 --> 0:57:23.320
<v Speaker 1>this country's history that the dating pool or the marriage

0:57:23.360 --> 0:57:27.000
<v Speaker 1>pool was Asian folks and Native and Black and Hispanic people,

0:57:28.720 --> 0:57:33.320
<v Speaker 1>which to me suggests that the reason that as you mentioned,

0:57:33.360 --> 0:57:39.320
<v Speaker 1>the reason that that didn't wasn't standardized and that wasn't

0:57:39.360 --> 0:57:41.840
<v Speaker 1>normalized is because it was a threat to the white

0:57:41.840 --> 0:57:47.360
<v Speaker 1>supremacist institutions. It represented, you know, folks amassing power in

0:57:47.480 --> 0:57:52.440
<v Speaker 1>numbers and strengthen numbers, and so interesting that this is

0:57:52.480 --> 0:57:55.520
<v Speaker 1>our legacy, but I think that we do have a

0:57:55.560 --> 0:57:57.960
<v Speaker 1>lot of positivity to look forward to.

0:57:58.000 --> 0:57:58.720
<v Speaker 2>Of course, there's.

0:57:58.560 --> 0:58:01.400
<v Speaker 1>Conversations like the ones we're having. Jada Pinkett had one

0:58:01.600 --> 0:58:04.360
<v Speaker 1>on her show, and of course on this show. I'm committed,

0:58:04.960 --> 0:58:07.880
<v Speaker 1>not only as a promise to my brother, but personally

0:58:08.040 --> 0:58:11.040
<v Speaker 1>having been to all these countries and breaking bread with

0:58:11.080 --> 0:58:13.800
<v Speaker 1>these people who are my brothers and my sisters, you know,

0:58:13.840 --> 0:58:16.920
<v Speaker 1>eating the foods, listening to the music, walking you know,

0:58:17.000 --> 0:58:19.600
<v Speaker 1>in the gardens and so forth. These are actual things

0:58:19.640 --> 0:58:22.800
<v Speaker 1>that this man in this body did with his life.

0:58:22.840 --> 0:58:24.800
<v Speaker 1>And there's no way you can tell me that those

0:58:24.800 --> 0:58:26.640
<v Speaker 1>are not my brothers and those are not my sisters,

0:58:26.680 --> 0:58:28.160
<v Speaker 1>and that those people don't love me and that I

0:58:28.200 --> 0:58:32.040
<v Speaker 1>don't love them. And so that is my commitment. And

0:58:32.080 --> 0:58:35.240
<v Speaker 1>then everybody that's listening, you know, they're going to have

0:58:35.280 --> 0:58:37.040
<v Speaker 1>to listen to that, and we're going to get there together.

0:58:37.120 --> 0:58:40.320
<v Speaker 2>But that's all the time we have pa Civic Cipher today.

0:58:40.320 --> 0:58:43.200
<v Speaker 1>So again I want to thank my guest Liza Son

0:58:43.280 --> 0:58:46.720
<v Speaker 1>for hanging out with us today and sharing her thoughts on,

0:58:46.840 --> 0:58:50.880
<v Speaker 1>you know, race relations between her two communities. If you

0:58:50.920 --> 0:58:54.840
<v Speaker 1>want to know more or download this or any other episodes,

0:58:54.880 --> 0:58:57.800
<v Speaker 1>please hit the website Civiccipher dot com.

0:58:57.920 --> 0:58:59.840
<v Speaker 2>And until next week, y'all peace,