WEBVTT - Satanic Panic

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb. Hey, I'm Christian Seger guest

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<v Speaker 1>toasting Yes Christians, filling in for Julie. She's on a

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<v Speaker 1>vacation this week, and uh, she took this opportunity to

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<v Speaker 1>dive into a couple of darker topics. We talked about

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<v Speaker 1>Gromore's and in this episode we're talking about a little

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<v Speaker 1>thing called Satanic panic. And uh, I feel I feel

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<v Speaker 1>like depending on where our listeners are in terms of

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<v Speaker 1>of age and the geographical location, they're gonna have varying

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<v Speaker 1>levels of of intersection with this topic. Based on our

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<v Speaker 1>previous conversations, I believe we both have varying degrees of

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<v Speaker 1>contact with the Satanic panic of the nineteen eighties, especially

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<v Speaker 1>time in which there was a lot of moral panic

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<v Speaker 1>and outrage over the perceived threat of secret Satanic cults,

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<v Speaker 1>which sounds crazy. It may sound crazy to you, but

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<v Speaker 1>this was a very real atmosphere. Yeah, I mean, the

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<v Speaker 1>peak of Satanic panic was between nineteen eighty five and

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<v Speaker 1>around nineteen two, although I think you can probably trace

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<v Speaker 1>it even a little further back into the late seventies probably,

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<v Speaker 1>and that for me, I'm thirty seven, I'm about to

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<v Speaker 1>be thirty eight, So I grew up that was the

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<v Speaker 1>period of time when I was growing up. You know. Okay,

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<v Speaker 1>well we're the same age, so okay, yeah, so so yeah,

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<v Speaker 1>Like I was in elementary school while this was going on,

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<v Speaker 1>and it was a it was something that my parents

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<v Speaker 1>weren't necessarily as afraid of it, but I had friends

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<v Speaker 1>whose parents were afraid of it. Uh, And then um,

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<v Speaker 1>we talked about this off air. But I had an

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<v Speaker 1>experience where for a year I had to go to

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<v Speaker 1>a private religious school and there was a lot of

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<v Speaker 1>Satanic panic within this school, and in particular about demon

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<v Speaker 1>possession and being the need to be exercised or even Uh.

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<v Speaker 1>We had a classmate who was ostracized by our teacher

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<v Speaker 1>because he was purported to be possessed by the devil.

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<v Speaker 1>Oh wow, I mean I I definitely grew up as

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<v Speaker 1>well in a in a family environment where a lot

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<v Speaker 1>of there wasn't a lot of of of emphasis on

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<v Speaker 1>satanic panic. It wasn't really a thing in my family.

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<v Speaker 1>But would go to church and you would you would

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<v Speaker 1>hear about the thread or read about the thread in

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<v Speaker 1>various youth of publications that were that were aimed at

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<v Speaker 1>us about the dangers of say, horror literature, about of

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<v Speaker 1>course heavy metal music, and and then there were I

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<v Speaker 1>remember also having having friends who were really heavily involved

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<v Speaker 1>in our youth group and being at a youth coffee

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<v Speaker 1>house and being asked to come into a back room

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<v Speaker 1>to sit in on an exorcism. Uh. You know, it

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<v Speaker 1>was this whole atmosphere, uh, you know, it was especially

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<v Speaker 1>attractive to teens in which these these demonic forces were real.

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<v Speaker 1>There was this there's this war between the forces of

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<v Speaker 1>good and the forces of evil, and your soul, your

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<v Speaker 1>mind is kind of the battle ground. Yeah, and and

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<v Speaker 1>it's satanic panic are also you know what what the

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<v Speaker 1>claimed practices are generally termed under the phrase satanic ritual

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<v Speaker 1>abuse UM or s r A. For sure, we might

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<v Speaker 1>say that throughout the podcast. But there there was this

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<v Speaker 1>mm hmmm uh sort of chaos about the general chaos

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<v Speaker 1>about growing up as a human being in the world,

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<v Speaker 1>especially as an adolescent, when you're trying to figure things out,

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<v Speaker 1>you're trying to make sense of the world, and then

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<v Speaker 1>along comes this narrative that's basically like you are at

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<v Speaker 1>the center of this and either um, these underground mysterious

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<v Speaker 1>heavy metal cults can transform your soul into into darkness,

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<v Speaker 1>or you you can be guarded and uh you know,

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<v Speaker 1>come out on the side of right business. Uh and

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<v Speaker 1>it you know, it sounds silly, it sounds very um

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<v Speaker 1>black and white. Um, but yeah, having lived through it,

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<v Speaker 1>like it's especially like going back and then doing the

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<v Speaker 1>research on this and being like, oh, yeah, I remember

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<v Speaker 1>when that happened. And but but but my little ten

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<v Speaker 1>year old brain, you know, seven couldn't couldn't exactly make

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<v Speaker 1>sense of it, you know. Uh, yeah, it's just some

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<v Speaker 1>fascinating stuff. But largely satanic panic was a combination of that.

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<v Speaker 1>There was this idea of repressed memories being brought back,

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<v Speaker 1>and a lot of these repressed memories were supposedly of

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<v Speaker 1>interactions or torture within satanic underground organizations. There's secret organizations

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<v Speaker 1>that are worshiping the devil and as part of their rights,

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<v Speaker 1>they are abusing, often sexually, very young children, and that

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<v Speaker 1>that is sort of where the moral panic comes in.

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<v Speaker 1>That gets everyone involved, at least in the children. Yeah.

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<v Speaker 1>The again, the this is kind of ironic as I

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<v Speaker 1>wrote a comic book called this But Think of the

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<v Speaker 1>Children as where you always they always comes back to

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<v Speaker 1>these moral panics, is that something is going wrong with

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<v Speaker 1>the children. And in this particular case, it was actually

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<v Speaker 1>true in a lot of these incidents that there were

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<v Speaker 1>children that were being physically abused and sexually abused. But

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<v Speaker 1>there has not been by and large evidence that there

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<v Speaker 1>ever was an underground Satanic network or cult that was

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<v Speaker 1>operating and performing these these acts. Yeah. I mean, certainly

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<v Speaker 1>there are there their individuals out there that self identify

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<v Speaker 1>as Satanists, but Fatanist of the type that are vilified

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<v Speaker 1>in Satanic panic. Uh, And in this movement, they never existed,

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<v Speaker 1>and that's something that's key to teep in mind. But

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<v Speaker 1>that's one of the things that's so fascinating about it

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<v Speaker 1>is that there is no actual religious group that this

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<v Speaker 1>is Bay surround. It's all based on on hearsay and

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<v Speaker 1>myth making and fear. Yeah, and it's um that myth

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<v Speaker 1>making largely came out of media sensationalism in the eighties too,

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<v Speaker 1>And in particular, there was one hallmark that we both

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<v Speaker 1>watched and kind of kind of went back to, which

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<v Speaker 1>was Horaldo Rivera and had a uh an expose that

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<v Speaker 1>was called where is it the title of this thing,

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<v Speaker 1>uh Devil Worship, exposing Satan's underground And it was this

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<v Speaker 1>two hour talk show that he did, interspersed with various

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<v Speaker 1>you know, on the scene reports of Heraldo talking to

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<v Speaker 1>victims of Satanic ritual abuse. But then in the studio

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<v Speaker 1>he was talking to Ozzy Osbourne via satellite. And then

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<v Speaker 1>he had um a Catholic priest on stage, and he

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<v Speaker 1>had members of the Church of Satan Anton LaVey's Church

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<v Speaker 1>of Satan, not to be confused with the Satanic Panic

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<v Speaker 1>Satanist cults that we are supposedly operating. Uh FBI agents

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<v Speaker 1>were in the room or on stage who were supposedly,

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<v Speaker 1>you know, tracking down these underground cults uh it rewatching it.

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<v Speaker 1>I expected to be very skeptical, and instead I found

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<v Speaker 1>myself saying, Okay, I know about this. I know that

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<v Speaker 1>this is largely a a moral hysteria that happened thirty

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<v Speaker 1>years ago, but it's compelling. I could see why people

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<v Speaker 1>fell for it at the time, and we're you know,

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<v Speaker 1>deeply concerned. Um so, yeah, it's just really interesting. But

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<v Speaker 1>so ultimately Satanic ritual abuse falls under the following claimed

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<v Speaker 1>practices that were being acted out by these groups. Supposedly, uh,

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<v Speaker 1>there was human sacrifice, sexual depravity make of that what

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<v Speaker 1>you will, or perversion uh, and that these were actual

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<v Speaker 1>statistics that the law enforcement officials were throwing out. Fifty

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<v Speaker 1>thousand or more people were eyeing a year in the

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<v Speaker 1>United States of America from Satanic ritual abuse, supposedly, and

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<v Speaker 1>uh during their torture or murders, they were forced to

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<v Speaker 1>consume urine or feces or blood. And there's just you know,

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<v Speaker 1>basically anything that you can think of as being like

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<v Speaker 1>depraved acts were placed upon uh at the at the

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<v Speaker 1>foot of these mythological groups. I mean, I don't know

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<v Speaker 1>if mythological is the right term to use here, but

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<v Speaker 1>they were fantastic. Yeah. And it's it's interesting when you

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<v Speaker 1>start looking back, um through history, like how we got

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<v Speaker 1>to this point because I kind of think given in

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<v Speaker 1>terms of of a bonfire, right um, in which you

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<v Speaker 1>have all this kindling that's built up and it gets

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<v Speaker 1>it's to the point where you all you need is

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<v Speaker 1>that additional spark to to really just send it ablaze,

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<v Speaker 1>and the spark being of course, threats a threat, a

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<v Speaker 1>threat to the children or you know, a threat to

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<v Speaker 1>you know, a real personal threat to yourself. Now, if

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<v Speaker 1>you you go back far enough in time, you'll find

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<v Speaker 1>plenty of accounts of for instance, blood Libel fourteen seventy

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<v Speaker 1>five assignment of print blood Libel, in which an entire

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<v Speaker 1>Jewish community was tortured over the death of a two

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<v Speaker 1>year old Christian boy. There were, you know, the claim

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<v Speaker 1>being that there was a ritual murder of the child. Um.

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<v Speaker 1>You can you can find parallels and uh in which

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<v Speaker 1>hunts and which person persecutions throughout time. But when you're

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<v Speaker 1>looking particularly at the twentieth century. Um, there's a historian

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<v Speaker 1>by the name of Philip Jenkins who wrote a fabulous

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<v Speaker 1>piece called Satanism and Ritual Abuse. And this is collected

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<v Speaker 1>in the Oxford Handbook of New Religious Movements. You believe

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<v Speaker 1>it's one of the last chapters in the book. Um. Yeah,

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<v Speaker 1>it's really interesting piece, and I think it's one of

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<v Speaker 1>the best things that I've read that sort of encapsulates

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<v Speaker 1>the whole hysteria of the time and sort of points

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<v Speaker 1>to their being similar themes within the Satanic panic hysteria

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<v Speaker 1>to the rhetorical themes that were going on with fringe

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<v Speaker 1>religions throughout history too. You know, there's an empathy emphasis

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<v Speaker 1>on protecting endangered children, as we already talked about. There's

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<v Speaker 1>also this idea that religions are shaped by mass media.

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<v Speaker 1>Yeah indeed, and um and yeah, it's the only this

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<v Speaker 1>is the only chapter in the book that deals with

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<v Speaker 1>a non existent religion. Like there's all deal with actual

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<v Speaker 1>faith and splinter groups, but this is one, as we

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<v Speaker 1>pointed out, never actually exists. Now you have culturally resonant

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<v Speaker 1>concepts of the Black Mass, ritual magic, uh, the witches,

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<v Speaker 1>Sabbath all kind of merged together, and and just just

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<v Speaker 1>setting back there in the public consciousness on on top

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<v Speaker 1>of that, you have you have en you have tales

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<v Speaker 1>of Alistair Crawley's Black Masses and Exotic London. Uh. They

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<v Speaker 1>were published, they were published stories about this in the

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<v Speaker 1>New York World. Uh. So already you have this idea

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<v Speaker 1>that there are there are people out there in the

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<v Speaker 1>world that are engaging in these dark rights. Uh. You

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<v Speaker 1>have of ninety seven Herbert Gorman's tale The Place called Dagon,

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<v Speaker 1>which is a work of fiction about Satanist or Satanist

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<v Speaker 1>like cults that were descended from Survivors of Salem. Yeah,

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<v Speaker 1>this was a fascinating find for me in the research

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<v Speaker 1>because I am a fan of weird fiction, I'm a

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<v Speaker 1>fan of horror fiction, and obviously a lot of that

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<v Speaker 1>traces back to HP Lovecraft's work, and HP Lovecraft was

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<v Speaker 1>apparently influenced by this book, and it's something that I

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<v Speaker 1>had never heard of before. I mean, or if I did,

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<v Speaker 1>it just never resonated with me. Yeah. Same here he

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<v Speaker 1>because he apparently mentions it in Supernatural Horror and Literature,

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<v Speaker 1>which I've read, but he throws out a lot of

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<v Speaker 1>authors and titles that, especially the modern reader is not

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<v Speaker 1>going to be deconnected with. But apparently it's a big

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<v Speaker 1>influence on on Lovecraft, Block, Henry Kuttner, Dennis Wheatley, various

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<v Speaker 1>other individuals who who definitely resonated at the time and

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<v Speaker 1>affected the weird fiction world and then the larger pulp

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<v Speaker 1>pop culture world to emerge from it. Yeah. And one

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<v Speaker 1>of Jenkins arguments in this piece is that you can

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<v Speaker 1>trace almost all the elements of the nineteen eighties Satanic

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<v Speaker 1>panic back to this nine seven story, the place called Dagon,

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<v Speaker 1>which ultimately you know it's summarizes being like it's a

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<v Speaker 1>thriller that's set in western Massachusetts, which is where I'm

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<v Speaker 1>originally from. Uh, and that descendants from Salem, Massachusetts, which

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<v Speaker 1>if if you don't know, Salem is on the east

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<v Speaker 1>coast of Massachusetts. Uh, practice the you know, which is

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<v Speaker 1>famous for the witch trials and for for witchcraft. These

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<v Speaker 1>descendants moved out to Western mass and essentially we're performing

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<v Speaker 1>the same satanic rituals and and uh, you know, usage

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<v Speaker 1>of it actually ties back to what we talked about

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<v Speaker 1>in a in a previous podcast about grimoires. The the

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<v Speaker 1>idea of this sort of ritual magic being used and

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<v Speaker 1>in these texts being used to perform it, it's energing.

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<v Speaker 1>Jenkins points out that by the nineteen thirties, uh, the

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<v Speaker 1>roots were already there fictionally, but you also saw a

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<v Speaker 1>few instances here and there of law enforcement actually beginning

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<v Speaker 1>to at least entertain the possibility of sacrificial cult activities

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<v Speaker 1>in some crimes. Yeah. I think that that's one of

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<v Speaker 1>the really interesting things that probably helped popularize it too, right,

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<v Speaker 1>is that, um, these various law enforcement officials, and I

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<v Speaker 1>don't think that they necessarily had malicious intent. They probably

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<v Speaker 1>thought that they were They had come upon, you know,

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<v Speaker 1>actual leads in these stories. I mean, you know what

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<v Speaker 1>I kept thinking of when I was reading this stuff

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<v Speaker 1>was True Detective, the first season of True Detective, And

0:13:35.520 --> 0:13:37.040
<v Speaker 1>I was like, you could look at the first season

0:13:37.080 --> 0:13:42.199
<v Speaker 1>of True Detective as being about, uh, these misguided uh

0:13:42.200 --> 0:13:46.439
<v Speaker 1>police officers who think that there's a secret uh ritualistic

0:13:46.480 --> 0:13:49.400
<v Speaker 1>cult somewhere that's you know, running things and abusing children,

0:13:49.840 --> 0:13:53.120
<v Speaker 1>which which ultimately you know, that's that's what that fictional

0:13:53.160 --> 0:13:55.920
<v Speaker 1>story is about. But ultimately that was the same narrative

0:13:56.360 --> 0:14:00.320
<v Speaker 1>that these FBI agents or police officers or whomever were,

0:14:00.520 --> 0:14:04.000
<v Speaker 1>you know, kind of on the hunt because the thought

0:14:04.040 --> 0:14:06.560
<v Speaker 1>thought was going on they they wanted to be doing

0:14:06.600 --> 0:14:09.400
<v Speaker 1>their jobs basically, Yeah, because I mean, in one hand,

0:14:09.440 --> 0:14:11.719
<v Speaker 1>you have this fictional world, but then you have in

0:14:11.840 --> 0:14:16.040
<v Speaker 1>these fictional accounts of Satanic rights. But then you also have,

0:14:16.320 --> 0:14:18.440
<v Speaker 1>you know, in the back of everyone's mind this idea

0:14:18.520 --> 0:14:21.880
<v Speaker 1>that black Mass and ritual mass, magic and the witches

0:14:21.920 --> 0:14:25.680
<v Speaker 1>Sabbath was real. You have these stories, uh that that

0:14:25.760 --> 0:14:28.000
<v Speaker 1>you're you're reading about when in which there are people

0:14:28.000 --> 0:14:32.360
<v Speaker 1>they're self identifying as Satanist. For instance, uh, nineteen sixty six,

0:14:32.440 --> 0:14:35.520
<v Speaker 1>that's when Anton LaVey founded the Church of Satan, and

0:14:35.560 --> 0:14:38.560
<v Speaker 1>obviously that makes the that makes the media rounds. People

0:14:38.560 --> 0:14:42.920
<v Speaker 1>are outraged about that, even though at heart um LaVey's

0:14:43.200 --> 0:14:47.840
<v Speaker 1>Satanism was really more grounded and to a certain extant

0:14:47.880 --> 0:14:52.120
<v Speaker 1>satire and also uh cultural commentary and as well as

0:14:52.200 --> 0:14:55.400
<v Speaker 1>sort of Carney hijinks and fun. Yeah. I think like

0:14:55.560 --> 0:14:58.360
<v Speaker 1>this is one of the really important distinctions that we

0:14:58.400 --> 0:15:01.120
<v Speaker 1>should make here in the podcast that there isn't confusion

0:15:01.160 --> 0:15:05.200
<v Speaker 1>for the listeners is that the Anton Lavay Church of

0:15:05.280 --> 0:15:12.600
<v Speaker 1>Satan is uh an entirely different philosophy organization. They refer

0:15:12.680 --> 0:15:16.280
<v Speaker 1>to themselves as a religion. Uh, then what was even

0:15:16.360 --> 0:15:21.440
<v Speaker 1>being imagined as these underground Satanic cults? And to sort

0:15:21.440 --> 0:15:23.680
<v Speaker 1>of summarize it, I'm not I'm not the best at

0:15:23.720 --> 0:15:29.040
<v Speaker 1>Anton LaVey uh philosophy, but my takeaway from it is

0:15:29.040 --> 0:15:33.080
<v Speaker 1>that ultimately it was just about a philosophy of individualism

0:15:33.120 --> 0:15:35.960
<v Speaker 1>and that Lave's thing was that each individual as their

0:15:36.000 --> 0:15:40.280
<v Speaker 1>own God. And so they used quote unquote Satan as

0:15:40.320 --> 0:15:45.600
<v Speaker 1>a metaphorical expression right of of having pride in yourself

0:15:45.640 --> 0:15:50.480
<v Speaker 1>and being enlightened because you were your own God. Uh.

0:15:50.520 --> 0:15:54.480
<v Speaker 1>And it was ultimately about and They refer to this

0:15:54.560 --> 0:15:59.320
<v Speaker 1>in the Heraldo Special Rational self Interest, But you're right,

0:15:59.360 --> 0:16:02.480
<v Speaker 1>it was very a theatrical and it had like elements

0:16:02.480 --> 0:16:06.000
<v Speaker 1>of datas them to it. I guess that this performance

0:16:06.040 --> 0:16:09.520
<v Speaker 1>were like Llvey dresses up in these robes and has

0:16:09.680 --> 0:16:13.360
<v Speaker 1>you know, his his eyebrows waxed so that they look villainous.

0:16:13.480 --> 0:16:16.000
<v Speaker 1>You know, he was playing up to it, and he

0:16:16.040 --> 0:16:20.680
<v Speaker 1>was using terms like Church of Satan or Book of

0:16:20.680 --> 0:16:25.000
<v Speaker 1>Satan in order to provoke people. But then they were

0:16:25.040 --> 0:16:29.440
<v Speaker 1>sort of appropriated again, uh for this this panic about

0:16:29.440 --> 0:16:33.040
<v Speaker 1>Satanic ritual abuse, and we're often conflated. It's really fascinating

0:16:33.040 --> 0:16:36.720
<v Speaker 1>when you watch that Heraldo Special to see members of

0:16:36.840 --> 0:16:38.560
<v Speaker 1>his church. I think at the time Love was dead,

0:16:38.560 --> 0:16:41.080
<v Speaker 1>but like his daughter and another member of his church

0:16:41.120 --> 0:16:44.240
<v Speaker 1>who at the time was an army colonel. We're on

0:16:44.400 --> 0:16:48.720
<v Speaker 1>stage and answering Horaldo's questions, basically trying to say, you

0:16:48.760 --> 0:16:50.840
<v Speaker 1>know what we're talking about here, that they're completely two

0:16:50.840 --> 0:16:53.880
<v Speaker 1>separate things. This, you know, Church of Satan is a

0:16:54.360 --> 0:17:03.120
<v Speaker 1>ironic performance philosophy piece essentially, whereas like the the accusations

0:17:03.160 --> 0:17:06.800
<v Speaker 1>of ritual abuse had nothing to do with them rights.

0:17:06.880 --> 0:17:09.280
<v Speaker 1>It is interesting that they were kind of dude to

0:17:09.280 --> 0:17:12.639
<v Speaker 1>a certain extent, they were riding the wave of of

0:17:13.080 --> 0:17:16.320
<v Speaker 1>the the the sort of Satanic culture, if you will,

0:17:17.040 --> 0:17:20.119
<v Speaker 1>but then also end up falling falling into the trap

0:17:20.200 --> 0:17:22.560
<v Speaker 1>of satanic panic as well, because you had, of course

0:17:22.560 --> 0:17:27.560
<v Speaker 1>satanic elements in rock music, you had satanic exploitation cinema

0:17:28.000 --> 0:17:30.560
<v Speaker 1>that you know, really came into its own, especially in

0:17:30.560 --> 0:17:34.080
<v Speaker 1>the nineties seventies, UM. And then on the other side,

0:17:34.119 --> 0:17:37.200
<v Speaker 1>and do you also have some real life stuff that's happening,

0:17:37.520 --> 0:17:43.080
<v Speaker 1>uh that that either has overt shades of Satanic culture

0:17:43.080 --> 0:17:48.560
<v Speaker 1>to it or some some you know, more subliminal content,

0:17:48.640 --> 0:17:51.919
<v Speaker 1>or even just media shades cast on it, such as

0:17:52.000 --> 0:17:55.560
<v Speaker 1>Charles Manson, right right, Yeah, So Charles Manson obviously, you know,

0:17:56.600 --> 0:18:01.280
<v Speaker 1>associated himself with quote the Devil or Satan, even in

0:18:01.359 --> 0:18:04.240
<v Speaker 1>a looser fashion, I would say that Anton Leavey did,

0:18:04.320 --> 0:18:07.440
<v Speaker 1>and again I suspect Charles Manson. For Charles Manson, it

0:18:07.560 --> 0:18:10.960
<v Speaker 1>was largely theatrical purposes. I believe that he had a

0:18:11.040 --> 0:18:13.000
<v Speaker 1>quote where he said Satan and Christ will come together

0:18:13.040 --> 0:18:15.639
<v Speaker 1>at the end of the world to judge humanity, and

0:18:15.680 --> 0:18:18.320
<v Speaker 1>he is actually in that Haraldo special he had I

0:18:18.359 --> 0:18:20.880
<v Speaker 1>think Carldo had done like a previous special year earlier

0:18:21.119 --> 0:18:24.040
<v Speaker 1>murder where he'd gone and visited Charles Manson interviewed him,

0:18:24.080 --> 0:18:28.480
<v Speaker 1>and he's like, you can't even like gather any kind

0:18:28.560 --> 0:18:32.640
<v Speaker 1>of coherence from their conversation because Manson is just rambling

0:18:32.680 --> 0:18:35.720
<v Speaker 1>the whole time. But uh, but Haraldo is able to

0:18:35.760 --> 0:18:38.280
<v Speaker 1>kind of take that and manipulate it through edits and

0:18:38.320 --> 0:18:42.199
<v Speaker 1>footage to seem like he's at the heart of the

0:18:42.240 --> 0:18:46.760
<v Speaker 1>Satanic virtual abuse. And in around nineteen seven you see

0:18:46.880 --> 0:18:50.080
<v Speaker 1>child abuse really becoming a trending topic in the media

0:18:50.680 --> 0:18:54.520
<v Speaker 1>with years of media expose is to follow on child murder,

0:18:54.680 --> 0:18:57.920
<v Speaker 1>child pornography, kidnapping very much. Though you know the stranger

0:18:58.000 --> 0:19:03.840
<v Speaker 1>danger elment of of moral panic um that that really,

0:19:03.880 --> 0:19:07.640
<v Speaker 1>I mean existed before the Satanic panic and survived well

0:19:07.680 --> 0:19:10.399
<v Speaker 1>after connoones to survive in many many ways. Yeah, and

0:19:10.440 --> 0:19:13.280
<v Speaker 1>I mean, you know, it's understandable now to look back

0:19:13.320 --> 0:19:16.040
<v Speaker 1>on it and to see why parents are probably terrified

0:19:16.040 --> 0:19:18.639
<v Speaker 1>at the time. You see real life things like the

0:19:19.000 --> 0:19:24.040
<v Speaker 1>Jonestown incident happened, where there's a massacre that included many

0:19:24.119 --> 0:19:27.520
<v Speaker 1>children that were killed by a cultist activity, and so

0:19:27.600 --> 0:19:30.000
<v Speaker 1>that really takes on a prominent role in the media

0:19:30.080 --> 0:19:32.520
<v Speaker 1>coverage of threats to children and in this this case,

0:19:32.760 --> 0:19:36.399
<v Speaker 1>religiously themed threats to children. Uh. Then of course you

0:19:36.480 --> 0:19:40.520
<v Speaker 1>have you have other murderers who end up taking elements

0:19:40.520 --> 0:19:43.680
<v Speaker 1>from this moral outrage and incorporating it, incorporating it into

0:19:43.720 --> 0:19:47.760
<v Speaker 1>their their crimes, or at least there uh the way

0:19:47.760 --> 0:19:50.560
<v Speaker 1>they end up talking about their crimes after the fact.

0:19:50.800 --> 0:19:56.920
<v Speaker 1>Richard Ramire's the night stalker murderer between of eighty five. Um, yeah,

0:19:56.920 --> 0:19:59.280
<v Speaker 1>he was. He was certainly more overt in it than

0:19:59.600 --> 0:20:03.760
<v Speaker 1>Charles Manson. He would mention Satan during his crimes. His

0:20:03.840 --> 0:20:07.159
<v Speaker 1>first court appearance, he shows up with a pentagram drawing

0:20:07.240 --> 0:20:10.119
<v Speaker 1>on his hand and he yells, Hail Satan. Uh. And

0:20:10.160 --> 0:20:12.320
<v Speaker 1>of course that's just that just throws more kindling on

0:20:12.359 --> 0:20:15.520
<v Speaker 1>the fire, this idea that there there's a danger here

0:20:15.640 --> 0:20:18.760
<v Speaker 1>with with the with satanic individuals and they want to

0:20:18.840 --> 0:20:22.200
<v Speaker 1>hurt us. And then there's this there's a danger president

0:20:22.280 --> 0:20:27.360
<v Speaker 1>culture for our children. Yeah, sort of that behind the scenes,

0:20:27.640 --> 0:20:31.920
<v Speaker 1>that there there's a Richard Ramirez or a Charles Manson. Uh,

0:20:32.119 --> 0:20:34.840
<v Speaker 1>you know, they could be anywhere. Basically, it's it's sort

0:20:34.840 --> 0:20:37.359
<v Speaker 1>of an invasion of the body snatchers all over again.

0:20:37.400 --> 0:20:40.120
<v Speaker 1>You know, it's this idea that anybody could be part

0:20:40.119 --> 0:20:44.960
<v Speaker 1>of these networks, anybody uh could lure your children into

0:20:45.040 --> 0:20:49.800
<v Speaker 1>danger or you, uh, and that you should be on

0:20:49.960 --> 0:20:54.159
<v Speaker 1>heightened alert at all times. This explains a lot about

0:20:54.240 --> 0:20:58.199
<v Speaker 1>me as an adult now having grown up in that period.

0:20:58.200 --> 0:21:00.760
<v Speaker 1>I'm like, oh, yeah, now I understand why that was

0:21:00.800 --> 0:21:04.240
<v Speaker 1>so hammered into my head. You know, don't accept candy

0:21:04.320 --> 0:21:07.960
<v Speaker 1>from strangers that one or like the old Is this

0:21:08.000 --> 0:21:09.840
<v Speaker 1>an old wives tail or not? I don't know about

0:21:09.880 --> 0:21:12.200
<v Speaker 1>a girl scout cookies with needles in them? Do you

0:21:12.200 --> 0:21:13.879
<v Speaker 1>remember that? I never heard that one. Of course, I

0:21:13.880 --> 0:21:18.320
<v Speaker 1>always heard the the the trick or treating uh story.

0:21:18.359 --> 0:21:20.600
<v Speaker 1>You know that you need to be careful because there

0:21:20.640 --> 0:21:22.720
<v Speaker 1>might be razor blades in the apple. Yeah. We used

0:21:22.760 --> 0:21:25.040
<v Speaker 1>to have to um after we were trick or true

0:21:25.080 --> 0:21:26.920
<v Speaker 1>to bring all the candy home, and if it was

0:21:26.960 --> 0:21:29.040
<v Speaker 1>big enough to have a razor blade in it, my

0:21:29.040 --> 0:21:31.679
<v Speaker 1>my parents would, you know, break it down into smaller

0:21:31.720 --> 0:21:34.639
<v Speaker 1>pieces to make sure it was safe. You gotta be

0:21:34.680 --> 0:21:36.600
<v Speaker 1>you gotta be careful. I mean there was when I

0:21:36.600 --> 0:21:39.000
<v Speaker 1>was growing up, there was one house in the neighborhood

0:21:39.040 --> 0:21:41.679
<v Speaker 1>where the guy would put um razor blades in the

0:21:41.680 --> 0:21:45.440
<v Speaker 1>candied apples every year. But they were really good candied apples,

0:21:45.440 --> 0:21:48.879
<v Speaker 1>so nobody said so we just kind of ignore it

0:21:48.920 --> 0:21:51.320
<v Speaker 1>because you knew it's in there. You just know to

0:21:51.359 --> 0:21:53.520
<v Speaker 1>take it out and enjoy the treat. Yeah, it's part

0:21:53.560 --> 0:21:58.800
<v Speaker 1>of it's part of the experience. Um. And now another

0:21:59.119 --> 0:22:02.119
<v Speaker 1>another experience. It's another activity that's often thrown into the

0:22:02.119 --> 0:22:05.320
<v Speaker 1>the the into the Satanic Panic culture of course, is

0:22:05.359 --> 0:22:10.520
<v Speaker 1>Dungeons and Dragons. Um. I specifically remember getting into Dungeons

0:22:10.560 --> 0:22:13.800
<v Speaker 1>and Dragons. And this is in the nineties, so this

0:22:13.880 --> 0:22:16.679
<v Speaker 1>was after the Satanic Panic had died away for the

0:22:16.720 --> 0:22:20.359
<v Speaker 1>most part, but I still received, uh I think a

0:22:20.480 --> 0:22:25.120
<v Speaker 1>chick lit, a chick pamphlet. Oh yeah, jack chick track. Yeah,

0:22:25.119 --> 0:22:27.439
<v Speaker 1>I received it as part of a birthday present from

0:22:27.440 --> 0:22:30.760
<v Speaker 1>an ant one year anti Dungeons and dragons. Really. Oh,

0:22:30.800 --> 0:22:33.320
<v Speaker 1>that's fascinating. So so for listeners who don't know, a

0:22:33.440 --> 0:22:38.159
<v Speaker 1>chick track is a very small comic book that is

0:22:38.560 --> 0:22:44.400
<v Speaker 1>uh usually like a fundamentally Christian in nature um warning

0:22:44.480 --> 0:22:46.800
<v Speaker 1>about the perils of pop culture and how they can

0:22:46.880 --> 0:22:52.119
<v Speaker 1>draw you into uh not I don't know, necessarily satanic practices,

0:22:52.200 --> 0:22:54.119
<v Speaker 1>but just you know, not being a good person and

0:22:54.200 --> 0:22:57.119
<v Speaker 1>sending you to hell. Yeah, basically, damnation was always the

0:22:57.119 --> 0:22:59.680
<v Speaker 1>threat and it and it would often include a little

0:23:00.520 --> 0:23:03.919
<v Speaker 1>you know, exploitive or grizzly kind of image read to

0:23:03.960 --> 0:23:07.760
<v Speaker 1>really grab particularly young reader's attention. Yeah, they're fascinating because

0:23:07.760 --> 0:23:11.359
<v Speaker 1>they incorporate elements of like the early nineteen fifties horror

0:23:11.400 --> 0:23:16.159
<v Speaker 1>comps into these these comics that are ultimately against that

0:23:16.240 --> 0:23:18.480
<v Speaker 1>kind of pop culture. Yeah. I love those things. You

0:23:18.720 --> 0:23:20.720
<v Speaker 1>can actually go online and look at like the whole

0:23:20.760 --> 0:23:24.919
<v Speaker 1>library of them. They're fascinating. Yeah. The D and D

0:23:25.119 --> 0:23:28.520
<v Speaker 1>thing for me, I uh, it must have been the

0:23:28.600 --> 0:23:31.280
<v Speaker 1>late eighties early nineties when I probably started playing Dungeons

0:23:31.320 --> 0:23:35.720
<v Speaker 1>and Dragons as a little kid, and shortly thereafter I

0:23:35.720 --> 0:23:39.200
<v Speaker 1>had that experience where I went to the religious school

0:23:39.200 --> 0:23:41.080
<v Speaker 1>that I mentioned at the top and was sort of

0:23:41.200 --> 0:23:46.040
<v Speaker 1>terrified that that this box set of Dice and monster

0:23:46.160 --> 0:23:50.760
<v Speaker 1>Manual and and uh, you know, the silly stuff about

0:23:50.760 --> 0:23:53.600
<v Speaker 1>elves and dwarves and gnomes was somehow going to lead

0:23:53.680 --> 0:23:57.239
<v Speaker 1>to my demise and satanic ritual abuse. But I did

0:23:57.280 --> 0:24:00.400
<v Speaker 1>have some pretty heavy demons in there, and the orcs

0:24:00.400 --> 0:24:03.320
<v Speaker 1>and elves and then Dice. You know, there's something kind

0:24:03.320 --> 0:24:07.399
<v Speaker 1>of arcane and uh yeah, and and of course, you know,

0:24:07.560 --> 0:24:11.359
<v Speaker 1>like we mentioned this before when we talked about Remois

0:24:11.400 --> 0:24:13.960
<v Speaker 1>in the other episode, but there's there's a lot of

0:24:13.960 --> 0:24:17.719
<v Speaker 1>connections between the system of Dungeons and Dragons world of

0:24:17.800 --> 0:24:22.240
<v Speaker 1>magic and the Grimoire cult world of magic. You know,

0:24:22.359 --> 0:24:27.840
<v Speaker 1>they're they're they're connected. And obviously people who weren't familiar

0:24:27.880 --> 0:24:29.760
<v Speaker 1>with either of those things kind of saw them as

0:24:29.800 --> 0:24:32.879
<v Speaker 1>being one and the same and subsequently associated them with

0:24:32.920 --> 0:24:37.200
<v Speaker 1>satanic ritual abuse. But it's really interesting, Um, the D

0:24:37.320 --> 0:24:39.600
<v Speaker 1>and D thing, there was a group that was formed

0:24:39.680 --> 0:24:44.040
<v Speaker 1>in the nineteen eighties called Bothered about Dungeons and Dragons. Yeah,

0:24:44.080 --> 0:24:48.400
<v Speaker 1>and there the acronym was bad and I was serving

0:24:48.440 --> 0:24:52.080
<v Speaker 1>the acronym then yeah, yeah, yeah, absolutely, uh And I

0:24:52.119 --> 0:24:55.680
<v Speaker 1>believe that they filed a lawsuit against whomever owned D

0:24:55.760 --> 0:24:56.840
<v Speaker 1>and D at the time. I don't know if that

0:24:56.880 --> 0:24:59.639
<v Speaker 1>was Gary Gygax or they had gone to TSR at

0:24:59.680 --> 0:25:02.920
<v Speaker 1>that time or not. But this group then joined forces

0:25:02.960 --> 0:25:06.399
<v Speaker 1>with this guy who's a psychiatrist named Thomas Rodecki um,

0:25:06.440 --> 0:25:08.879
<v Speaker 1>because they wanted to raise the social awareness of the

0:25:09.000 --> 0:25:13.920
<v Speaker 1>dangers of dungeons and dragons. Uh. And they basically associated

0:25:13.920 --> 0:25:17.199
<v Speaker 1>it with the idea of that in psychotherapy that you

0:25:17.240 --> 0:25:20.840
<v Speaker 1>act out role playing as a way to sort of

0:25:20.920 --> 0:25:24.600
<v Speaker 1>you know, recover, uh. And that but that within the

0:25:24.680 --> 0:25:28.120
<v Speaker 1>game they were using role playing for violence and sex

0:25:28.119 --> 0:25:31.480
<v Speaker 1>and fantasy, and that it would ultimately be the have

0:25:31.560 --> 0:25:33.520
<v Speaker 1>the opposite effect. It would it would lead them down

0:25:33.640 --> 0:25:36.760
<v Speaker 1>the wrong path. Uh. And it was linked with heavy

0:25:36.800 --> 0:25:39.360
<v Speaker 1>metal music, which we've talked about earlier. And the demons

0:25:39.480 --> 0:25:41.879
<v Speaker 1>within think that this is what's fascinating to me, is

0:25:41.920 --> 0:25:45.199
<v Speaker 1>it all comes around again. After this whole satanicchanic movement

0:25:46.000 --> 0:25:50.439
<v Speaker 1>kind of fades away in the mid nineties, Um, you

0:25:50.440 --> 0:25:54.080
<v Speaker 1>start finding out that that a lot of this, you know,

0:25:54.119 --> 0:25:58.320
<v Speaker 1>their accusations weren't true. And then academics started doing a

0:25:58.400 --> 0:26:01.680
<v Speaker 1>real research on dungeons and drags and they found that, Uh.

0:26:01.800 --> 0:26:04.680
<v Speaker 1>For instance, one of the accusations that bad made about

0:26:04.840 --> 0:26:08.800
<v Speaker 1>dungeons and dragons was that increased the chance of, um,

0:26:08.880 --> 0:26:11.800
<v Speaker 1>your kid committing suicide. In fact, I believe the founder

0:26:11.920 --> 0:26:14.480
<v Speaker 1>was the mother of a of a teenager who committed suicide,

0:26:14.480 --> 0:26:18.439
<v Speaker 1>and she blamed it on dungeons and dragons. Um. But

0:26:18.480 --> 0:26:21.200
<v Speaker 1>there was empirical research that proved that that, in fact

0:26:21.359 --> 0:26:23.360
<v Speaker 1>was not the case, and that rate of suicide were

0:26:23.400 --> 0:26:26.360
<v Speaker 1>lower in kids who probably Dungeons and Dragons, and there

0:26:26.440 --> 0:26:31.320
<v Speaker 1>was also no measurable negative impact on their psychological functioning

0:26:31.400 --> 0:26:35.159
<v Speaker 1>emotional measures, or reality testing. This is all from an

0:26:35.240 --> 0:26:39.600
<v Speaker 1>article in Psychology Today that was published in fourteen about

0:26:39.680 --> 0:26:44.040
<v Speaker 1>Dungeons and Dragons Satan in Psychology uh and uh So

0:26:44.640 --> 0:26:47.919
<v Speaker 1>their final conclusions here basically that the leaders of this

0:26:48.000 --> 0:26:52.399
<v Speaker 1>group bad had completely exaggerated their own credentials. They cherry

0:26:52.400 --> 0:26:55.760
<v Speaker 1>picked their data for convenience obviously of you know, making

0:26:55.840 --> 0:26:58.439
<v Speaker 1>Dungeons and Dragons look bad. And then this is the

0:26:58.480 --> 0:27:01.439
<v Speaker 1>real interesting fact. So the sec chiatrists that they associated with,

0:27:01.520 --> 0:27:07.240
<v Speaker 1>Riddecki uh he in particular, was arrested in for sexually

0:27:07.280 --> 0:27:14.160
<v Speaker 1>exploiting his patients. Uh he was treating basically um medicine

0:27:14.480 --> 0:27:18.280
<v Speaker 1>for sexual favors from his patients. So this same guy

0:27:18.400 --> 0:27:22.119
<v Speaker 1>who is accusing Dungeons and Dragons of being responsible responsible

0:27:22.160 --> 0:27:27.520
<v Speaker 1>for sexual abuse himself was a perpetrator. Alright. So so

0:27:27.560 --> 0:27:30.880
<v Speaker 1>far we've discussed the cultural kindling for the most part

0:27:31.359 --> 0:27:35.359
<v Speaker 1>that leads up to the moral panic of Satanic panic.

0:27:35.880 --> 0:27:40.240
<v Speaker 1>Uh that as uh, as historian Philip Jenkins points out

0:27:40.320 --> 0:27:43.800
<v Speaker 1>in his peace, Satanism in which will abuse. Um, you

0:27:43.840 --> 0:27:47.440
<v Speaker 1>can you can really trace a lot um of the

0:27:47.440 --> 0:27:51.720
<v Speaker 1>the s R a Satanic which will abuse outcry to

0:27:52.240 --> 0:27:55.360
<v Speaker 1>this particular book that comes out in nineteen eighty titled

0:27:55.400 --> 0:27:59.760
<v Speaker 1>Michelle Remembers, UH comes out and it really cements this

0:28:00.040 --> 0:28:04.640
<v Speaker 1>notion of ritualized sexual abuse by Satanic cults. Everything we've

0:28:04.640 --> 0:28:10.040
<v Speaker 1>been talking about, black robes, UM, you know, vile rights, UH,

0:28:10.119 --> 0:28:14.280
<v Speaker 1>the the abuse against children, and it entails UH so

0:28:14.359 --> 0:28:17.919
<v Speaker 1>called Michelle's memories that are called during therapy in the

0:28:18.000 --> 0:28:21.600
<v Speaker 1>nineteen seventies of her sexual abuse in the nineteen fifties

0:28:22.080 --> 0:28:25.640
<v Speaker 1>in Vancouver. So we're talking Ozzie and Harriet Era here

0:28:26.359 --> 0:28:28.840
<v Speaker 1>and that One of the interesting things about Michelle Remembers,

0:28:28.840 --> 0:28:30.359
<v Speaker 1>which again this was a book that I was not

0:28:30.440 --> 0:28:33.560
<v Speaker 1>familiar with before we governed any research for this UM,

0:28:33.680 --> 0:28:37.520
<v Speaker 1>is that Michelle Smith, who was the patient that underwent

0:28:37.600 --> 0:28:40.560
<v Speaker 1>the therapy and was the subject of this book, her

0:28:40.640 --> 0:28:44.800
<v Speaker 1>therapist later became her husband. So this man who helped

0:28:44.800 --> 0:28:48.920
<v Speaker 1>her uncover these memories, they also began an intimate relationship together.

0:28:49.360 --> 0:28:51.920
<v Speaker 1>But over the course of the years, many people have

0:28:52.000 --> 0:28:55.160
<v Speaker 1>discredited the claims that were made within the book. UM

0:28:55.360 --> 0:28:58.640
<v Speaker 1>both psychologists and I believe people from her actual past. Yeah.

0:28:58.680 --> 0:29:02.160
<v Speaker 1>I think literally all of the charges that that come

0:29:02.200 --> 0:29:05.440
<v Speaker 1>out of her personal accounts of this abuse comes from

0:29:05.680 --> 0:29:08.959
<v Speaker 1>West African secret societies accounts of them anyway, they were

0:29:09.000 --> 0:29:12.720
<v Speaker 1>imported into Canada in the nineteen fifties. But this narrative

0:29:12.840 --> 0:29:16.760
<v Speaker 1>becomes really popular and and it has two key things

0:29:16.760 --> 0:29:19.760
<v Speaker 1>that does here. It leads to other survivor accounts that

0:29:19.840 --> 0:29:22.600
<v Speaker 1>spring up, other people that are that are writing books

0:29:22.640 --> 0:29:26.760
<v Speaker 1>about their their reclaim memories of Satanic abuse in the past.

0:29:27.080 --> 0:29:31.240
<v Speaker 1>And it also really pushes into a certain example, legitimizes

0:29:31.280 --> 0:29:35.040
<v Speaker 1>the theory that traumatic memories can remain dormant only to

0:29:35.080 --> 0:29:39.080
<v Speaker 1>be recalled later by a therapist. Yeah, it's really the

0:29:39.200 --> 0:29:43.960
<v Speaker 1>common theme that runs throughout most of the Satanic panic hysteria.

0:29:44.720 --> 0:29:49.320
<v Speaker 1>Is uh, this this this scientific idea of repressed memories

0:29:49.320 --> 0:29:53.240
<v Speaker 1>being a psychological phenomenon that certain therapists are going to

0:29:53.280 --> 0:29:55.760
<v Speaker 1>be able to dig deep enough and pull out this

0:29:55.840 --> 0:29:59.280
<v Speaker 1>traumatic memory and make you, you know, realize what what

0:29:59.440 --> 0:30:01.800
<v Speaker 1>truly aige you the way that you are? What, what

0:30:01.920 --> 0:30:05.120
<v Speaker 1>is what is actually causing your problems? Um, And it

0:30:05.200 --> 0:30:08.200
<v Speaker 1>was everybody from psychotherapists to child welfare advocates, and they

0:30:08.200 --> 0:30:11.160
<v Speaker 1>didn't you know, again, like the law enforcement officials that

0:30:11.200 --> 0:30:14.800
<v Speaker 1>were involved, I don't think that they necessarily had malicious intentions.

0:30:15.040 --> 0:30:17.800
<v Speaker 1>Maybe some of them saw some profit. I would imagine

0:30:17.800 --> 0:30:21.840
<v Speaker 1>that the author of Michelle Remembers saw some good paychecks

0:30:21.840 --> 0:30:25.520
<v Speaker 1>out of that book's popularity. But uh, you know, basically

0:30:26.040 --> 0:30:28.760
<v Speaker 1>they thought that this was evidence of these satanic cults

0:30:28.800 --> 0:30:33.040
<v Speaker 1>actually existing, and they wanted to protect small children. That

0:30:33.120 --> 0:30:36.360
<v Speaker 1>was essentially what they saw from it, um. And so

0:30:36.440 --> 0:30:42.400
<v Speaker 1>they used hypnosis or different kinds of psychological protocols to essentially,

0:30:42.480 --> 0:30:45.480
<v Speaker 1>you know, save people from Satan, to save people from

0:30:45.520 --> 0:30:50.800
<v Speaker 1>these past traumatic events, and to dig up uh dirt

0:30:51.480 --> 0:30:55.760
<v Speaker 1>on on the actual you know, threat that was still

0:30:55.840 --> 0:30:58.760
<v Speaker 1>out there, um, which which led to a lot of

0:30:58.760 --> 0:31:02.240
<v Speaker 1>finger pointing and and um in some cases which we'll

0:31:02.240 --> 0:31:06.640
<v Speaker 1>talk about later with like West Memphis three uh accusations

0:31:06.680 --> 0:31:10.440
<v Speaker 1>that send people to jail unjustly. Yeah, I mean, you

0:31:10.440 --> 0:31:14.160
<v Speaker 1>can certainly see the attractiveness of it both on the

0:31:13.840 --> 0:31:16.760
<v Speaker 1>the treat the treatment side, and the patient side. I mean,

0:31:17.520 --> 0:31:19.880
<v Speaker 1>if you're you're feeling like you're out of sorts in

0:31:19.920 --> 0:31:21.760
<v Speaker 1>the world, like you have some problem, and if only

0:31:21.840 --> 0:31:24.280
<v Speaker 1>you could you could just tear out the root cause

0:31:24.320 --> 0:31:27.040
<v Speaker 1>of it, right, and then if there is this, uh,

0:31:27.200 --> 0:31:29.640
<v Speaker 1>this narrative that's presented to you that well, perhaps in

0:31:29.720 --> 0:31:33.720
<v Speaker 1>the past you were abused, uh, perhaps you were abused

0:31:33.960 --> 0:31:38.840
<v Speaker 1>by this nefarious organization and all the main thing we

0:31:38.880 --> 0:31:40.680
<v Speaker 1>need to do, or at least the first step, is

0:31:40.720 --> 0:31:44.400
<v Speaker 1>to get those memories out of the dark, out of

0:31:44.440 --> 0:31:46.720
<v Speaker 1>the you know, the closet of your mind, and pull

0:31:46.800 --> 0:31:49.520
<v Speaker 1>them out to where we can dispel them and to

0:31:49.600 --> 0:31:53.200
<v Speaker 1>give you an idea of just how prevalent this was. Uh.

0:31:53.240 --> 0:31:58.440
<v Speaker 1>An organization formed in around this idea of repressed memories.

0:31:58.640 --> 0:32:01.680
<v Speaker 1>It was called the False Memories Drum Foundation. And here's

0:32:01.680 --> 0:32:04.280
<v Speaker 1>some statistics I found from a USA Today article at

0:32:04.280 --> 0:32:06.360
<v Speaker 1>the time when it was first formed and they were

0:32:06.400 --> 0:32:10.719
<v Speaker 1>interviewing them, uh, they said that, um uh, they had

0:32:10.720 --> 0:32:15.360
<v Speaker 1>done a survey where they interviewed three thousand of families,

0:32:16.160 --> 0:32:20.040
<v Speaker 1>and their preliminary findings were, of just these three thousand people,

0:32:20.840 --> 0:32:24.600
<v Speaker 1>twenty of the children within these families said that they

0:32:24.960 --> 0:32:27.560
<v Speaker 1>people who are adults now but who had been children,

0:32:28.000 --> 0:32:30.840
<v Speaker 1>say that they had been tortured in Satanic rituals. So

0:32:31.640 --> 0:32:34.720
<v Speaker 1>of the three thousand people that they interviewed that that's

0:32:35.320 --> 0:32:39.640
<v Speaker 1>huge to me and sounds uh like like an astronomical

0:32:39.720 --> 0:32:42.520
<v Speaker 1>number when you apply that kind of generalization to the

0:32:42.680 --> 0:32:48.560
<v Speaker 1>entire American population. Uh. And then there's this also interesting study.

0:32:48.680 --> 0:32:51.160
<v Speaker 1>A group psychologists at the State University of New York

0:32:51.160 --> 0:32:54.680
<v Speaker 1>at Buffalo looked further into it, and they found that

0:32:54.880 --> 0:32:59.840
<v Speaker 1>of eight hundred therapists UH had at least or Sorry,

0:33:00.160 --> 0:33:04.120
<v Speaker 1>they interviewed thirty thousand therapists, and eight hundred of them

0:33:04.160 --> 0:33:06.760
<v Speaker 1>said that they had at least once in their sessions

0:33:06.760 --> 0:33:10.800
<v Speaker 1>with their patients, had come across cases of Satanic ritual abuse.

0:33:11.320 --> 0:33:14.360
<v Speaker 1>So this, I mean, there was hard evidence as far

0:33:14.400 --> 0:33:18.440
<v Speaker 1>as people I saw that this was happening, that it

0:33:18.520 --> 0:33:22.000
<v Speaker 1>was pervasive and it needed to be stopped. Yea. And

0:33:22.040 --> 0:33:24.800
<v Speaker 1>of course, these narratives that they're pulling out there obviously

0:33:24.840 --> 0:33:29.080
<v Speaker 1>informed by the the established narrative in the culture that

0:33:29.080 --> 0:33:31.760
<v Speaker 1>that of the retrieve memories. But also um, all of

0:33:31.800 --> 0:33:35.880
<v Speaker 1>these influences we've talked about before the culture of black

0:33:35.920 --> 0:33:40.160
<v Speaker 1>Masses and Sabbaths, every Devil movie that came out but

0:33:40.240 --> 0:33:43.000
<v Speaker 1>in the nineties, sixties, seventies, and eighties, all of it

0:33:43.080 --> 0:33:46.680
<v Speaker 1>coloring your perceptions, UM of the adults. Anyway, Now, what

0:33:46.840 --> 0:33:50.960
<v Speaker 1>happens when you attempt to pull these uh, these these

0:33:50.960 --> 0:33:54.040
<v Speaker 1>types of memories from from a small child, though, from

0:33:54.040 --> 0:33:58.240
<v Speaker 1>someone who hasn't seen Rosemary's Baby, who who doesn't listen

0:33:58.400 --> 0:34:02.160
<v Speaker 1>listen to who has heard Heraldo on television talking about

0:34:02.160 --> 0:34:04.959
<v Speaker 1>the dangerous of death metal. It's well, we see that

0:34:05.240 --> 0:34:09.400
<v Speaker 1>in UM in a very pivotal nineteen four case to

0:34:09.480 --> 0:34:13.720
<v Speaker 1>make Martin Preschool UM sexual abuse case in southern California.

0:34:14.239 --> 0:34:17.120
<v Speaker 1>And this is a case where prosecutors charged that a

0:34:17.200 --> 0:34:21.200
<v Speaker 1>ring of teachers were sexually abusing hundreds of small children

0:34:21.680 --> 0:34:25.279
<v Speaker 1>in rituals that involved robes and masks and pentacles and

0:34:25.640 --> 0:34:30.240
<v Speaker 1>church altars. And the case now is regarded as completely focused.

0:34:30.640 --> 0:34:32.759
<v Speaker 1>But at the time it sent out these waves of

0:34:32.840 --> 0:34:35.040
<v Speaker 1>fear just through throughout the society, got picked up on

0:34:35.040 --> 0:34:38.480
<v Speaker 1>the media and just you know, boosted, uh, you know, tenfold.

0:34:39.000 --> 0:34:42.520
<v Speaker 1>UM in this case, like cases to follow, uh, it

0:34:42.640 --> 0:34:48.400
<v Speaker 1>followed a particular flow. You had a limited plausible accusation

0:34:48.480 --> 0:34:51.319
<v Speaker 1>of abuse that emerges at a school. Then you haven't

0:34:51.480 --> 0:34:55.359
<v Speaker 1>have an investigation, and you interrogate the child and then

0:34:55.360 --> 0:34:59.520
<v Speaker 1>you get this therapist derived account from from an impressionable

0:34:59.560 --> 0:35:04.240
<v Speaker 1>young child child regarding what happened. And since these kids,

0:35:04.960 --> 0:35:08.640
<v Speaker 1>for the most part, they have no knowledge of adult sexuality,

0:35:08.680 --> 0:35:11.400
<v Speaker 1>but they but they can tell that this this concerned

0:35:11.400 --> 0:35:15.040
<v Speaker 1>adult authority figure is trying to get something disturbing out

0:35:15.080 --> 0:35:17.759
<v Speaker 1>of them. So what does a small child bring to

0:35:17.800 --> 0:35:20.319
<v Speaker 1>the table, what can they possibly pull out? They start

0:35:20.400 --> 0:35:23.040
<v Speaker 1>talking about, well, well, they made me drink peepee, they

0:35:23.040 --> 0:35:26.680
<v Speaker 1>made me yeah. Yeah. It's basically like they go for

0:35:27.160 --> 0:35:30.760
<v Speaker 1>their version of whatever the worst taboo possible thing could

0:35:30.840 --> 0:35:33.320
<v Speaker 1>be at the time. And you know, so of course

0:35:33.360 --> 0:35:37.280
<v Speaker 1>they think of it as being things like that, uh

0:35:37.440 --> 0:35:41.200
<v Speaker 1>it's the word copperphilia yea, yeah, yeah. And that McMartin

0:35:41.280 --> 0:35:45.120
<v Speaker 1>incident was one of many. Yeah, there's I believe in

0:35:45.160 --> 0:35:48.520
<v Speaker 1>the Heraldo special as well that they talked about a

0:35:48.640 --> 0:35:52.239
<v Speaker 1>Presidio daycare center that had a very similar kind of

0:35:52.760 --> 0:35:56.160
<v Speaker 1>uh incident that was that was labeled as being potentially

0:35:56.239 --> 0:36:00.560
<v Speaker 1>attached to Satanic ritual abuse. And there's an interesting part

0:36:00.600 --> 0:36:03.240
<v Speaker 1>two where they talked about the mcmartins school abuse scandal,

0:36:03.280 --> 0:36:08.040
<v Speaker 1>I believe, and they started comparing that their idea of

0:36:08.080 --> 0:36:13.520
<v Speaker 1>Satanic rituals as being somehow associated with the Episcopal Church,

0:36:13.600 --> 0:36:16.240
<v Speaker 1>which I thought was interesting. It felt like this strange

0:36:16.280 --> 0:36:20.720
<v Speaker 1>smear campaign against episcopals, as if it wasn't like a

0:36:20.719 --> 0:36:23.960
<v Speaker 1>a valid form of Christianity. It was, it was brief,

0:36:24.160 --> 0:36:26.560
<v Speaker 1>It was kind of interesting. And so in both of

0:36:26.600 --> 0:36:30.160
<v Speaker 1>these cases we see this established in the media and

0:36:30.480 --> 0:36:35.000
<v Speaker 1>the increasingly in the public mindset, uh that Satanic ritual

0:36:35.040 --> 0:36:39.799
<v Speaker 1>abuse is a threat to our children as well as

0:36:39.840 --> 0:36:42.000
<v Speaker 1>to the child that we used to be, that we

0:36:42.160 --> 0:36:45.759
<v Speaker 1>all could have been conceivably sexually abused by Satanist in

0:36:45.760 --> 0:36:48.520
<v Speaker 1>the past, and we have only to to pull that

0:36:48.640 --> 0:36:50.680
<v Speaker 1>out of our out of out of the closet of

0:36:50.680 --> 0:36:53.239
<v Speaker 1>our memory. But the thing is, it's it. It goes

0:36:53.320 --> 0:36:57.560
<v Speaker 1>beyond just Heraldo Rivera right. It becomes a part of

0:36:57.960 --> 0:37:02.960
<v Speaker 1>it becomes disseminated outward through professional organizations, through police, therapist,

0:37:03.040 --> 0:37:07.000
<v Speaker 1>youth workers, seminars aimed at the discovery of new Satanic

0:37:07.040 --> 0:37:10.480
<v Speaker 1>abuse histories. And so you reach the point by the

0:37:10.600 --> 0:37:13.640
<v Speaker 1>by the nineteen eighties where the panic is spreading outward

0:37:13.640 --> 0:37:17.720
<v Speaker 1>into the UK and Australia, Canada, the Netherlands, South Africa,

0:37:17.760 --> 0:37:23.319
<v Speaker 1>anywhere that American therapeutic and criminological literature is read. Yeah, yeah,

0:37:23.480 --> 0:37:26.239
<v Speaker 1>And it's so the Netherlands part is one of the

0:37:26.239 --> 0:37:30.040
<v Speaker 1>ones that's interesting to me. Uh. So Uh, I am

0:37:30.080 --> 0:37:34.080
<v Speaker 1>a fan of heavy metal music. Uh and uh uh.

0:37:35.000 --> 0:37:38.560
<v Speaker 1>The Netherlands and Norway in particular are are known for

0:37:38.800 --> 0:37:41.520
<v Speaker 1>as being the home of black metal, this particular genre

0:37:41.640 --> 0:37:46.080
<v Speaker 1>of metal, which was largely associated with this sort of

0:37:46.160 --> 0:37:50.640
<v Speaker 1>traditionalist movement of burning down Christian churches, and some of

0:37:50.680 --> 0:37:55.839
<v Speaker 1>their members were accused and tried for murder. Uh. And

0:37:55.920 --> 0:37:59.480
<v Speaker 1>so even though they didn't necessarily have I don't even

0:37:59.480 --> 0:38:02.840
<v Speaker 1>think like possibly their their song lyrics have anything to

0:38:02.840 --> 0:38:07.040
<v Speaker 1>do with Satan or devil worship, but because they were

0:38:07.440 --> 0:38:13.520
<v Speaker 1>against Christianity again, the Satanic panics hysteria sort of spread

0:38:13.640 --> 0:38:16.960
<v Speaker 1>over there. Yeah, so that the cultural kindling was perfect

0:38:17.120 --> 0:38:21.319
<v Speaker 1>for that spark to fly across the ocean and take root. Yeah. Absolutely,

0:38:21.600 --> 0:38:24.480
<v Speaker 1>it's interesting to uh like how much of the messaging was,

0:38:24.520 --> 0:38:27.840
<v Speaker 1>of course aimed at parents, but also a teenager's about

0:38:27.880 --> 0:38:30.480
<v Speaker 1>the dangers of all this stuff about dungeons and dragons

0:38:30.520 --> 0:38:33.680
<v Speaker 1>and the music. Uh. And you know, when you're a teenager,

0:38:33.719 --> 0:38:36.440
<v Speaker 1>of course, all you want to do is is is

0:38:36.480 --> 0:38:39.160
<v Speaker 1>find the significance in your life and and at times

0:38:39.640 --> 0:38:42.879
<v Speaker 1>lash out against the authority figures in their expectations, so

0:38:43.160 --> 0:38:46.960
<v Speaker 1>you actually end up fleeing to that stuff. Like I

0:38:46.960 --> 0:38:51.400
<v Speaker 1>I definitely had a copy of both that fake Necronomicon

0:38:52.160 --> 0:38:56.200
<v Speaker 1>and the and the Satanic Bible, nice paperback versions of both.

0:38:56.760 --> 0:39:00.319
<v Speaker 1>Satanic Bible was a bestseller. Yeah, I mean lot of

0:39:00.400 --> 0:39:03.360
<v Speaker 1>I think there were a lot of both adolescence and

0:39:03.400 --> 0:39:06.040
<v Speaker 1>adults with that same experience. They were like, oh, by

0:39:06.160 --> 0:39:08.840
<v Speaker 1>this is you know, it's kind of a I imagine

0:39:08.920 --> 0:39:10.439
<v Speaker 1>the kind of thing that you would find it urban

0:39:10.480 --> 0:39:13.840
<v Speaker 1>outfitters nowadays or something near the checkout one. Yeah, but

0:39:14.000 --> 0:39:17.200
<v Speaker 1>I remember having both those books listening to Marylyn Manson. Yeah,

0:39:17.400 --> 0:39:21.040
<v Speaker 1>very much engaging in that, you know, in the in

0:39:21.080 --> 0:39:24.120
<v Speaker 1>the in the on one level, in the possibility that

0:39:24.160 --> 0:39:26.759
<v Speaker 1>there was something to do all this darkness, but also

0:39:26.960 --> 0:39:29.000
<v Speaker 1>just in the you know, need to stand apart from

0:39:29.040 --> 0:39:33.799
<v Speaker 1>the adult world. Yeah, it's the traditional sort of adolescent

0:39:33.880 --> 0:39:40.360
<v Speaker 1>anti authoritarian reflex, right combined with the um the hysteria

0:39:40.440 --> 0:39:45.040
<v Speaker 1>at the time moving around uh Satanic ritual abuse. So yeah,

0:39:45.080 --> 0:39:46.960
<v Speaker 1>I could see whether two would be conflated. I mean,

0:39:47.040 --> 0:39:49.239
<v Speaker 1>especially in a if you're if you grow up in

0:39:49.480 --> 0:39:52.920
<v Speaker 1>like a Christian or even just vaguely Christian environment in

0:39:52.960 --> 0:39:56.280
<v Speaker 1>which you have the the the economy of good and evil,

0:39:56.360 --> 0:39:59.600
<v Speaker 1>of God and Satan, and uh, you're gonna have a

0:39:59.600 --> 0:40:02.200
<v Speaker 1>tendency to sympathize with the villain in that piece. And

0:40:02.239 --> 0:40:04.600
<v Speaker 1>then uh and and by his book, yeah it is,

0:40:04.680 --> 0:40:08.160
<v Speaker 1>it is right exactly. And so like my experience growing

0:40:08.239 --> 0:40:12.280
<v Speaker 1>up was literally being in one of these uh private

0:40:12.360 --> 0:40:16.319
<v Speaker 1>Christian schools where I was told constantly, if you do

0:40:16.760 --> 0:40:19.920
<v Speaker 1>the wrong thing, uh, then you're going to be possessed

0:40:19.920 --> 0:40:23.160
<v Speaker 1>by a demon and you'll possibly murder your family. I

0:40:23.160 --> 0:40:25.160
<v Speaker 1>mean this was like an actual thing that our pastor

0:40:25.200 --> 0:40:28.960
<v Speaker 1>would tell us in class every day. Um. And so

0:40:29.280 --> 0:40:31.080
<v Speaker 1>you know, I mean this is probably around I don't know,

0:40:32.120 --> 0:40:34.719
<v Speaker 1>so so towards the tail end of this stuff, but

0:40:34.719 --> 0:40:38.719
<v Speaker 1>but you know, uh, they fill fill your head with

0:40:38.800 --> 0:40:42.080
<v Speaker 1>this enough. It's it's as bad, if not worse than

0:40:42.400 --> 0:40:46.160
<v Speaker 1>Ozzy Osborne, ser King Diamonds. You know, Yeah, because you

0:40:46.200 --> 0:40:49.400
<v Speaker 1>know that stuff is just largely engaging in fun and theme.

0:40:49.520 --> 0:40:54.880
<v Speaker 1>It's theatrical. Yeah, yeah, I don't Yeah, I don't know.

0:40:55.040 --> 0:40:57.279
<v Speaker 1>As a as a person who's into heavy metal, I

0:40:57.320 --> 0:41:01.720
<v Speaker 1>don't know of a lot of people are famous metal

0:41:01.800 --> 0:41:07.080
<v Speaker 1>musicians that are serious members of a Satanic organization. Yeah, yeah,

0:41:07.080 --> 0:41:09.240
<v Speaker 1>I mean I think of like some of the interviews

0:41:09.239 --> 0:41:15.319
<v Speaker 1>I've seen with metal that I enjoy, and if you

0:41:15.360 --> 0:41:17.960
<v Speaker 1>just listen to their their their their lyrics and their music,

0:41:18.040 --> 0:41:21.040
<v Speaker 1>you get, you know, very much the the theme they're

0:41:21.040 --> 0:41:23.680
<v Speaker 1>going for, and this is the dark, the heavy, the

0:41:24.000 --> 0:41:27.239
<v Speaker 1>you know, industrial disturbing nature of the thing. But then

0:41:27.280 --> 0:41:29.279
<v Speaker 1>you see an interview with them and they seem like

0:41:29.280 --> 0:41:32.480
<v Speaker 1>like goofy guys their music, and yeah, absolutely, I mean

0:41:32.520 --> 0:41:34.520
<v Speaker 1>I think that that's that was probably the case with

0:41:34.560 --> 0:41:37.480
<v Speaker 1>Ozzy Osbourne as well. He's in that Geraldo thing and

0:41:37.480 --> 0:41:41.040
<v Speaker 1>it's it's hilarious watching him be interviewed. He's much more

0:41:41.120 --> 0:41:46.120
<v Speaker 1>lucid than the later Ozzy Osbourne of reality TV the

0:41:46.560 --> 0:41:50.959
<v Speaker 1>probably Yeah, but he uh, you know, he obviously wasn't

0:41:51.080 --> 0:41:55.040
<v Speaker 1>articulate enough to kind of argue on his own behalf

0:41:55.080 --> 0:41:58.880
<v Speaker 1>of why he was just using these elements, this imagery

0:41:58.880 --> 0:42:05.800
<v Speaker 1>and symbology, uh, theatrically as part of his stage persona, uh,

0:42:06.080 --> 0:42:11.319
<v Speaker 1>rather than you know, it being directly impactful on teenagers

0:42:11.320 --> 0:42:15.400
<v Speaker 1>in America committing crimes against other children or their or

0:42:15.440 --> 0:42:19.759
<v Speaker 1>their their peers. Even um there, yeah, there there were

0:42:20.560 --> 0:42:23.480
<v Speaker 1>moments in that in the Haraldo special where they they're

0:42:23.520 --> 0:42:27.720
<v Speaker 1>interviewing kids who were in prison for having killed uh,

0:42:27.800 --> 0:42:30.600
<v Speaker 1>their their peers in school. Like uh. I can't remember

0:42:30.600 --> 0:42:33.920
<v Speaker 1>the name of the particular um guy. He'd probably be

0:42:34.000 --> 0:42:36.200
<v Speaker 1>a little older than us now, probably in his forties,

0:42:36.560 --> 0:42:39.440
<v Speaker 1>but um, there was an interview with him and he just,

0:42:39.680 --> 0:42:42.920
<v Speaker 1>you know, straight up blames it on heavy metal and

0:42:43.120 --> 0:42:47.600
<v Speaker 1>satanic uh participation. I have a feeling it was Sean

0:42:47.680 --> 0:42:52.360
<v Speaker 1>Seller's repete Rowland Roland. That was it. That was the guy. Yeah, yeah,

0:42:52.440 --> 0:42:56.360
<v Speaker 1>so it's um. You know, I think it was also

0:42:56.480 --> 0:42:59.879
<v Speaker 1>easy for people like that who had committed these attra

0:43:00.120 --> 0:43:04.360
<v Speaker 1>just crimes, to say to put the locus of control

0:43:04.719 --> 0:43:07.520
<v Speaker 1>externally onto something else and to say it wasn't me,

0:43:07.680 --> 0:43:10.120
<v Speaker 1>it's not inside of me. I didn't mean to do this.

0:43:10.200 --> 0:43:13.920
<v Speaker 1>It was because of heavy metal or Dungeons and Dragons

0:43:14.160 --> 0:43:16.760
<v Speaker 1>or and they're just yeah, they're just taking the excuse

0:43:16.840 --> 0:43:19.520
<v Speaker 1>that the media is has crafted for them and presented

0:43:19.560 --> 0:43:21.800
<v Speaker 1>them and say, hey, it's not your fault. It's because

0:43:21.840 --> 0:43:24.279
<v Speaker 1>you've got involved in this this thing that has a

0:43:24.360 --> 0:43:27.120
<v Speaker 1>viral component, that that if you just start rolling the

0:43:27.200 --> 0:43:30.600
<v Speaker 1>Dungeons and Dragons dice, if you start listening to savy

0:43:30.719 --> 0:43:33.640
<v Speaker 1>metal music, that it's just a slippery slope to just

0:43:33.800 --> 0:43:37.319
<v Speaker 1>violent outbreaks in demonic possession. Yeah, and that leads us

0:43:37.360 --> 0:43:39.680
<v Speaker 1>to the West Memphis three. You want to talk about

0:43:39.680 --> 0:43:41.960
<v Speaker 1>them now? Yeah, because I think that's certainly a case.

0:43:42.400 --> 0:43:45.400
<v Speaker 1>Even though it kind of it tends to fall towards

0:43:45.400 --> 0:43:48.920
<v Speaker 1>the end of the life cycle of satanic panic. Um,

0:43:49.200 --> 0:43:53.800
<v Speaker 1>it represents some of the worst, um, the worst residual

0:43:53.800 --> 0:43:58.120
<v Speaker 1>effects of satanic panic, at least on you know, individual level.

0:43:59.600 --> 0:44:05.919
<v Speaker 1>So this happened in between I believe was the the

0:44:05.920 --> 0:44:09.360
<v Speaker 1>the actual murders happened in ninety three, I think. And uh,

0:44:09.880 --> 0:44:13.240
<v Speaker 1>the trial lasted or there are multiple trials I believe

0:44:13.320 --> 0:44:17.600
<v Speaker 1>for two years. Um. But essentially, if you if you

0:44:17.600 --> 0:44:20.640
<v Speaker 1>want to know more about this, I highly suggest that

0:44:20.680 --> 0:44:24.240
<v Speaker 1>you go watch these documentaries that they're called Paradise Lost,

0:44:24.320 --> 0:44:28.120
<v Speaker 1>Is that right? Uh? Yeah, And and they're really well

0:44:28.120 --> 0:44:33.000
<v Speaker 1>put together by a crew that was basically they're shooting

0:44:33.360 --> 0:44:37.080
<v Speaker 1>from the minute these guys were on trial. Uh, and

0:44:37.160 --> 0:44:41.760
<v Speaker 1>it and it sort of documents the the cases throughout

0:44:42.080 --> 0:44:46.000
<v Speaker 1>the twenty years. Maybe I don't know, does the I

0:44:46.000 --> 0:44:48.040
<v Speaker 1>don't I haven't seen the last one. I don't think

0:44:48.080 --> 0:44:49.960
<v Speaker 1>I've seen. I don't know if it goes up to

0:44:50.120 --> 0:44:53.760
<v Speaker 1>the when these guys were released, but essentially, to boil

0:44:53.800 --> 0:44:56.759
<v Speaker 1>it down to its simplest terms, these three teenagers in

0:44:56.800 --> 0:45:01.080
<v Speaker 1>West Memphis, Arkansas were accused of tr I and convicted

0:45:01.160 --> 0:45:05.759
<v Speaker 1>from murdering three younger boys and it was supposedly part

0:45:05.760 --> 0:45:09.360
<v Speaker 1>of a satanic ritual. Uh. These these three guys were

0:45:09.400 --> 0:45:13.520
<v Speaker 1>all fans of heavy metal. They looked the part UH,

0:45:13.560 --> 0:45:18.480
<v Speaker 1>and it was easy to to place the blame on them. However,

0:45:18.560 --> 0:45:21.319
<v Speaker 1>in eleven UH they were able to make a plea

0:45:21.360 --> 0:45:24.399
<v Speaker 1>for their innocence based on DNA that was recovered from

0:45:24.440 --> 0:45:29.520
<v Speaker 1>the scene, and they were released. Essentially, the judge said, UM,

0:45:29.600 --> 0:45:32.600
<v Speaker 1>you're you're you're guilty up to time served. UM, so

0:45:32.680 --> 0:45:37.160
<v Speaker 1>the time that they had served from until eleven and

0:45:37.160 --> 0:45:41.320
<v Speaker 1>and they're out. Now you've probably seen there's UH fictional

0:45:41.440 --> 0:45:44.840
<v Speaker 1>feature accounts of of this story. What's the movie that

0:45:44.880 --> 0:45:48.839
<v Speaker 1>does yet? It has a Reese Witherspoon in it as

0:45:48.840 --> 0:45:53.200
<v Speaker 1>one of the mothers of the victims um and UH.

0:45:53.320 --> 0:45:58.640
<v Speaker 1>Colin Firth I believe plays a private investigator who's working

0:45:58.640 --> 0:46:01.319
<v Speaker 1>on their behalf to try to find evidence that that

0:46:01.440 --> 0:46:04.839
<v Speaker 1>proves their innocence. It's a complex case and it's it's

0:46:04.880 --> 0:46:07.600
<v Speaker 1>an extremely complicated Yeah. That's why I don't feel like

0:46:07.640 --> 0:46:10.359
<v Speaker 1>we can really do it justice here without doing an

0:46:10.480 --> 0:46:13.799
<v Speaker 1>entire episode. If you have bungled investigations on one hand,

0:46:13.840 --> 0:46:16.959
<v Speaker 1>you definitely have Satanic Panic and play. Yeah, and there's

0:46:17.000 --> 0:46:20.279
<v Speaker 1>all kinds of stuff to weird stuff that goes on

0:46:20.520 --> 0:46:24.080
<v Speaker 1>between some of the parents and the people making the documentary,

0:46:24.120 --> 0:46:27.920
<v Speaker 1>where the the filmmakers themselves sort of become part of

0:46:27.920 --> 0:46:31.520
<v Speaker 1>the story, and there's implications that maybe one or two

0:46:31.600 --> 0:46:33.840
<v Speaker 1>of the parents might have been involved in the actual

0:46:33.920 --> 0:46:39.360
<v Speaker 1>murders themselves. It's it's really confusing and disturbing, but ultimately

0:46:39.400 --> 0:46:42.239
<v Speaker 1>it comes down to that the three teenagers who were

0:46:42.320 --> 0:46:45.879
<v Speaker 1>convicted of these crimes were in fact innocent, uh and

0:46:46.320 --> 0:46:50.399
<v Speaker 1>wrongfully put away for crimes they didn't commit. Yeah. Of course,

0:46:50.440 --> 0:46:52.719
<v Speaker 1>sad like crimes that we we do not we don't

0:46:52.719 --> 0:46:55.360
<v Speaker 1>have an answer for we know who is RESPONSI yeah, exactly.

0:46:55.400 --> 0:46:58.160
<v Speaker 1>That's the sad part is that the person or persons

0:46:58.200 --> 0:47:02.080
<v Speaker 1>who did do it, uh got away with it. But luckily,

0:47:02.120 --> 0:47:05.600
<v Speaker 1>as we said, this occurred towards the end of Satanic

0:47:05.640 --> 0:47:08.160
<v Speaker 1>Panic as it's going out as it's uh is it's

0:47:08.239 --> 0:47:11.480
<v Speaker 1>leaving the public mindset and becoming far less of a

0:47:11.600 --> 0:47:16.400
<v Speaker 1>media obsession. Uh. And you might wonder what what caused that?

0:47:16.480 --> 0:47:18.920
<v Speaker 1>What makes us get away from that? What what creates

0:47:18.920 --> 0:47:24.879
<v Speaker 1>a situation so that by um you see you see

0:47:24.920 --> 0:47:28.319
<v Speaker 1>cases where the media doesn't jump on the Satanic bandwagon.

0:47:28.360 --> 0:47:31.400
<v Speaker 1>Four um abuse charges that at an elementary how do

0:47:31.440 --> 0:47:34.520
<v Speaker 1>we get to the point where by you have the

0:47:34.560 --> 0:47:38.200
<v Speaker 1>Columbine shootings. And despite all the various theories that come

0:47:38.280 --> 0:47:41.160
<v Speaker 1>up that initially in the wake of the awful incident,

0:47:41.440 --> 0:47:44.279
<v Speaker 1>Satanism is not one of them. Right, Yeah, that could

0:47:44.280 --> 0:47:49.920
<v Speaker 1>have very easily have been tagged within the Satanic panic easily,

0:47:49.960 --> 0:47:53.000
<v Speaker 1>and if it had occurred years earlier, no doubt it

0:47:53.040 --> 0:47:56.720
<v Speaker 1>would have. Yeah. Absolutely. Uh. There's this really interesting article

0:47:56.800 --> 0:47:59.759
<v Speaker 1>that I read uh UM called the Satanic Ritual Abuse

0:47:59.800 --> 0:48:03.000
<v Speaker 1>pan as a Religious Studies Data as part of the

0:48:03.120 --> 0:48:07.399
<v Speaker 1>journal International Review for the History of Religions, that sort

0:48:07.440 --> 0:48:10.640
<v Speaker 1>of this was written in two thousand three that summarizes

0:48:10.719 --> 0:48:15.040
<v Speaker 1>sort of the the entire era of Satanic Panic and

0:48:15.080 --> 0:48:17.920
<v Speaker 1>looks at this this sort of ending phase, and their

0:48:17.960 --> 0:48:22.520
<v Speaker 1>conclusion is there was no evidence for abuse of Satanic

0:48:22.520 --> 0:48:28.200
<v Speaker 1>cults existing Uh, anything that connected them as as ever

0:48:28.280 --> 0:48:33.440
<v Speaker 1>existing largely came from these repressed memories. Uh. And or

0:48:33.480 --> 0:48:37.759
<v Speaker 1>they were extracted from small children who then subsequently recovered

0:48:37.840 --> 0:48:42.359
<v Speaker 1>from what happened to them through the use of psychotherapy.

0:48:42.560 --> 0:48:46.319
<v Speaker 1>But there there was there was no actual, tenable forensic

0:48:46.520 --> 0:48:50.920
<v Speaker 1>evidence that these groups ever existed or responsible for these crimes.

0:48:51.640 --> 0:48:57.040
<v Speaker 1>Uh and and uh. There there's sort of a a

0:48:57.080 --> 0:48:59.440
<v Speaker 1>sadder thing at play here, I think, which is that, um,

0:49:01.600 --> 0:49:05.839
<v Speaker 1>that human culture maybe has a harder time dealing with

0:49:06.480 --> 0:49:11.200
<v Speaker 1>child abuse or violence, especially this this kind of you know,

0:49:11.239 --> 0:49:13.959
<v Speaker 1>horrific violence, as in the case of the West Memphis three,

0:49:14.400 --> 0:49:19.160
<v Speaker 1>especially sexual abuse, um, without being able to place it

0:49:19.239 --> 0:49:24.120
<v Speaker 1>into a fantastic narrative that it is somehow outside of

0:49:24.160 --> 0:49:27.560
<v Speaker 1>the every day And that's the unfortunate part about this

0:49:27.640 --> 0:49:29.319
<v Speaker 1>is that in a lot of these cases where these

0:49:29.719 --> 0:49:35.000
<v Speaker 1>children and people were abused were hurt, um, oftentimes it

0:49:35.080 --> 0:49:37.799
<v Speaker 1>was just their friends or relatives, you know, it was

0:49:37.880 --> 0:49:40.000
<v Speaker 1>that that is the most disturbing thing of all, because

0:49:40.280 --> 0:49:42.360
<v Speaker 1>you want to be able to position that kind of

0:49:42.360 --> 0:49:45.279
<v Speaker 1>thing outside of your immediate sphere out you want to

0:49:45.320 --> 0:49:47.759
<v Speaker 1>place it on another and even if they look like

0:49:47.880 --> 0:49:49.520
<v Speaker 1>you and seem to be the same group. Like, if

0:49:49.520 --> 0:49:52.120
<v Speaker 1>the narrative is, oh, well they're secretly a Satanist, that's

0:49:52.200 --> 0:49:55.319
<v Speaker 1>far It's far easier to wrap your head around, as

0:49:55.360 --> 0:49:58.680
<v Speaker 1>fantastic as some of the ramifications are, than to say, well,

0:49:58.680 --> 0:50:01.480
<v Speaker 1>they're just this person that we just thought were like us,

0:50:01.480 --> 0:50:04.759
<v Speaker 1>someone that lived within our sphere, within our family. Even. Yeah, this,

0:50:04.760 --> 0:50:06.799
<v Speaker 1>this is a good quote that I liked from that

0:50:06.960 --> 0:50:12.120
<v Speaker 1>article that addresses that the author whose last name is Frankfurter,

0:50:12.239 --> 0:50:13.799
<v Speaker 1>I don't know what his first name is. He says

0:50:14.320 --> 0:50:17.720
<v Speaker 1>human memory psychologists have shown is clearly not a matter

0:50:17.840 --> 0:50:21.719
<v Speaker 1>of historical snapshots, even in the cases of trauma, and

0:50:21.760 --> 0:50:27.640
<v Speaker 1>it is enormously subject to suggestion, fantasy, social conditions, and

0:50:27.719 --> 0:50:31.399
<v Speaker 1>cultural nuances. So largely I think that's what we're talking

0:50:31.400 --> 0:50:33.400
<v Speaker 1>about here. Yeah, I mean you basically had a situation

0:50:33.440 --> 0:50:36.719
<v Speaker 1>where the experts moved in, the actual experts, not the

0:50:37.080 --> 0:50:39.319
<v Speaker 1>ones that would appear on like the soralto Special, and

0:50:39.360 --> 0:50:41.920
<v Speaker 1>they said, look, it doesn't exist. You had people like

0:50:42.400 --> 0:50:46.360
<v Speaker 1>Kenneth Lanning, FBI lead investigator on these so called sex rings,

0:50:46.640 --> 0:50:48.560
<v Speaker 1>who is a skeptical of it from the beginning, and

0:50:48.600 --> 0:50:50.640
<v Speaker 1>then with an outspoken critic of it in the media

0:50:51.080 --> 0:50:54.840
<v Speaker 1>had study of ritual crime allegations sponsored by the National

0:50:54.920 --> 0:50:57.760
<v Speaker 1>Center on Child Abuse and Neglect, and it just credited

0:50:57.840 --> 0:51:01.600
<v Speaker 1>virtually everything um as a massive study, and they only

0:51:01.600 --> 0:51:05.720
<v Speaker 1>found a very few cases of loan or or paired

0:51:05.719 --> 0:51:09.920
<v Speaker 1>perpetrators using ritualized tactics to intimidate children or thrilled themselves.

0:51:10.640 --> 0:51:14.680
<v Speaker 1>And they looked at twelve thousand incidents and they couldn't

0:51:14.719 --> 0:51:18.200
<v Speaker 1>find a single one that provided evidence quote of a

0:51:18.239 --> 0:51:22.600
<v Speaker 1>well organized intergenerational Satanic cult who's sexually molested and tortured

0:51:22.640 --> 0:51:25.320
<v Speaker 1>children in their homes or schools for years and committed

0:51:25.320 --> 0:51:29.120
<v Speaker 1>a series of murders unquote. So UK studies end up

0:51:29.160 --> 0:51:33.040
<v Speaker 1>backing this up. The McMartin preschool case falls apart. So

0:51:33.080 --> 0:51:35.759
<v Speaker 1>the media begins to realize, oh, well, there isn't anything

0:51:35.840 --> 0:51:39.120
<v Speaker 1>to this story. This is uh. They start talking to

0:51:39.120 --> 0:51:42.920
<v Speaker 1>the actual experts, and that the discrediting of Satanic panic

0:51:43.200 --> 0:51:48.279
<v Speaker 1>becomes the media narrative for a while, effectively killing it

0:51:48.280 --> 0:51:50.520
<v Speaker 1>off at least in the United States. But then, of

0:51:50.560 --> 0:51:53.840
<v Speaker 1>course you have lingering elements of it that remain in

0:51:53.880 --> 0:51:57.360
<v Speaker 1>other areas, particular in South Africa, for years to follow. Yeah,

0:51:57.440 --> 0:51:59.480
<v Speaker 1>and so one of the things that I think is

0:51:59.520 --> 0:52:02.920
<v Speaker 1>an interesting question for us to sort of pose to

0:52:03.040 --> 0:52:06.880
<v Speaker 1>ourselves and to the audiences, is uh. So we have

0:52:07.000 --> 0:52:12.080
<v Speaker 1>had these uh moments of hysteria throughout human history, you know,

0:52:12.360 --> 0:52:16.520
<v Speaker 1>um satanic panic. Uh. One of the ones that comes

0:52:16.560 --> 0:52:18.520
<v Speaker 1>to mind for me is something that I researched here

0:52:18.560 --> 0:52:21.080
<v Speaker 1>for a video that we did about, um, the Pokemon

0:52:21.160 --> 0:52:24.360
<v Speaker 1>panic in Japan in the late nineties. There was this

0:52:24.480 --> 0:52:27.319
<v Speaker 1>idea that there was an incident where an episode of

0:52:27.320 --> 0:52:32.600
<v Speaker 1>Pokemon supposedly caused seizures and kids and then, like I

0:52:32.640 --> 0:52:34.840
<v Speaker 1>believe it was something like I can't remember the exact

0:52:34.880 --> 0:52:36.640
<v Speaker 1>statistics off the top of my head, but something like

0:52:36.760 --> 0:52:40.440
<v Speaker 1>three thousand kids overnight claimed that they all had seizures.

0:52:40.440 --> 0:52:42.960
<v Speaker 1>So these kinds of you know, like like we were

0:52:43.000 --> 0:52:45.960
<v Speaker 1>talking about earlier about how our memory and trauma is

0:52:46.000 --> 0:52:51.319
<v Speaker 1>susceptible to suggestion and cultural nuances, Um, they recur over

0:52:51.360 --> 0:52:55.000
<v Speaker 1>and over again in human history. But I can't really

0:52:55.080 --> 0:52:59.759
<v Speaker 1>remember a large incident of that in the last I

0:52:59.760 --> 0:53:11.960
<v Speaker 1>don't decade other than ebolabola and uh and vaccines. Oh yeah, okay, yeah, movement, Well,

0:53:11.960 --> 0:53:15.160
<v Speaker 1>I guess on both sides depending yeah, yeah, So it's

0:53:15.200 --> 0:53:18.560
<v Speaker 1>kind of fascinating. They have not, and neither of those

0:53:18.920 --> 0:53:22.239
<v Speaker 1>I think really got the traction that stuff like satanic

0:53:22.239 --> 0:53:26.120
<v Speaker 1>panic did. And I don't know why that is. Um

0:53:26.160 --> 0:53:28.719
<v Speaker 1>it's interesting to think about, though, you know. Is it

0:53:28.760 --> 0:53:33.120
<v Speaker 1>is it because of the proliferation of social media it

0:53:33.239 --> 0:53:37.840
<v Speaker 1>spreads information faster and further, or is it uh, simply

0:53:37.880 --> 0:53:40.359
<v Speaker 1>because you know, mass media has been around long enough

0:53:40.440 --> 0:53:45.040
<v Speaker 1>now that there's somewhat of an innoculation maybe against the

0:53:45.560 --> 0:53:48.120
<v Speaker 1>hysteria that can be spread by it. I'm not sure. Well,

0:53:48.160 --> 0:53:51.040
<v Speaker 1>there's certainly more voices in the media. Yeah, I mean

0:53:51.760 --> 0:53:54.279
<v Speaker 1>they're more they're more channels, they're more people on the

0:53:54.360 --> 0:53:58.320
<v Speaker 1>channels talking constantly about the subject matter. So uh, you know,

0:53:58.440 --> 0:54:02.319
<v Speaker 1>maybe there's a be maybe our our media is less

0:54:02.360 --> 0:54:09.120
<v Speaker 1>susceptible to long term UM panic with no grounded evidence. Yeah,

0:54:09.239 --> 0:54:12.239
<v Speaker 1>it does. It does make you wonder like, could could

0:54:12.320 --> 0:54:17.719
<v Speaker 1>something like which trials or Satanic panic happen today? You know,

0:54:17.920 --> 0:54:22.680
<v Speaker 1>would are we as humans, uh susceptible to that? Still?

0:54:22.920 --> 0:54:24.920
<v Speaker 1>I have a feeling we are. I think it's a

0:54:24.920 --> 0:54:29.520
<v Speaker 1>lot of it comes down to the particular environment that

0:54:29.600 --> 0:54:32.880
<v Speaker 1>we find ourselves in. And uh and hopefully, I mean

0:54:32.880 --> 0:54:35.359
<v Speaker 1>hopefully we are a little less susceptible to it, just

0:54:35.440 --> 0:54:38.200
<v Speaker 1>based on how much information is out there. It just

0:54:38.280 --> 0:54:40.840
<v Speaker 1>comes down to how much information are we willing to

0:54:40.920 --> 0:54:45.680
<v Speaker 1>ignore to support this uh, this this this script for

0:54:45.840 --> 0:54:48.600
<v Speaker 1>what has happened or what could happen to us that

0:54:49.040 --> 0:54:54.480
<v Speaker 1>fulfill some need to either make the danger more tolerable,

0:54:55.120 --> 0:54:59.239
<v Speaker 1>you know, more palpable. You know. It's like like we're saying,

0:54:59.239 --> 0:55:03.040
<v Speaker 1>it's sometimes the the more outrageous explanation or something is

0:55:03.080 --> 0:55:06.680
<v Speaker 1>more attractive because it's it's easier to handle, because it's

0:55:06.680 --> 0:55:10.120
<v Speaker 1>it's it's that you position it outside of the atmosphere

0:55:10.160 --> 0:55:13.200
<v Speaker 1>and it has lines and boundaries that you can sort

0:55:13.239 --> 0:55:17.040
<v Speaker 1>of use to yeah to again, like stick to the narratives,

0:55:17.080 --> 0:55:21.400
<v Speaker 1>stick to the strip, to the script, and um somewhat

0:55:21.440 --> 0:55:24.520
<v Speaker 1>to try to understand experiences that are so horrifying that

0:55:24.680 --> 0:55:28.160
<v Speaker 1>normally otherwise you wouldn't be able to understand them. All Right,

0:55:28.200 --> 0:55:32.040
<v Speaker 1>So there you have it, Satanic panic. Um. We took

0:55:32.040 --> 0:55:35.319
<v Speaker 1>you through it from the beginning to the end of it. Uh.

0:55:35.360 --> 0:55:37.000
<v Speaker 1>And we would love to hear from any of you

0:55:37.040 --> 0:55:41.200
<v Speaker 1>out there who, like us, have some element of their

0:55:41.280 --> 0:55:44.400
<v Speaker 1>childhood immersed in the world of Satanic panic, or if

0:55:44.440 --> 0:55:47.839
<v Speaker 1>you came about after Satanic panic, but we'd love to hear,

0:55:48.000 --> 0:55:50.520
<v Speaker 1>you know, an outsider's take on on all of this, UM, like,

0:55:50.719 --> 0:55:53.279
<v Speaker 1>do you see any of these elements at work in

0:55:53.320 --> 0:55:56.200
<v Speaker 1>your in your modern world? Um? If you would like

0:55:56.239 --> 0:55:59.040
<v Speaker 1>to learn more, check out the landing page for this episode,

0:55:59.080 --> 0:56:01.520
<v Speaker 1>it's Stuff to Blow your Mind dot com. I'll conclude

0:56:01.600 --> 0:56:03.600
<v Speaker 1>links out to some of the resources that we mentioned

0:56:04.040 --> 0:56:06.759
<v Speaker 1>and what about you, sir? You can find me personally

0:56:06.840 --> 0:56:11.160
<v Speaker 1>at Christian Sager dot tumbler dot com. Uh and UH

0:56:11.280 --> 0:56:14.520
<v Speaker 1>for the how stuff Works content that I produce. I

0:56:14.560 --> 0:56:18.000
<v Speaker 1>am primarily working on the brain stuff YouTube channel. If

0:56:18.000 --> 0:56:19.600
<v Speaker 1>you haven't seen that yet, check it out. That's our

0:56:19.640 --> 0:56:22.480
<v Speaker 1>general science channel. UH. And I also work on the

0:56:22.480 --> 0:56:24.719
<v Speaker 1>main house stuff Works YouTube channel as well, where we're

0:56:24.719 --> 0:56:28.319
<v Speaker 1>producing shows like what the Stuff UH and interviews and

0:56:28.400 --> 0:56:31.400
<v Speaker 1>content like that cool cool. Thanks much again to Christian

0:56:31.440 --> 0:56:33.600
<v Speaker 1>for joining me here UH. And in the meantime, you

0:56:33.600 --> 0:56:34.960
<v Speaker 1>want to get in touch with me, you can reach

0:56:35.000 --> 0:56:36.520
<v Speaker 1>out to Stuff to Blow your Mind at how stuff

0:56:36.560 --> 0:56:41.960
<v Speaker 1>works dot com for more on this and thousands of

0:56:41.960 --> 0:56:50.120
<v Speaker 1>other topics. Is it how stuff works dot com