WEBVTT - Tony Evans - Oct 26 - 7:30 pm

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<v Speaker 1>For God so loved the world that He gave His

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<v Speaker 1>only begotten Son, that whoever believeth in Him should not perish,

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<v Speaker 1>but have everlasting life. John 3.16 Thank you, Heavenly Father,

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<v Speaker 1>for your unfathomable love for me. No one will ever

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<v Speaker 1>or could ever love me with the pure and unconditional.

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<v Speaker 2>Love you have for me.

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<v Speaker 1>You ask me to believe, believe in your Son, and

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<v Speaker 1>the price He paid out of His love for me.

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<v Speaker 1>I wept in gratitude when I realized how selfish I

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<v Speaker 1>am in comparison to His astounding love. I lift my

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<v Speaker 1>voice in praise and sing joy to the world. The

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<v Speaker 1>Lord has come, and heaven and nature sing. Prepare our hearts, Lord,

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<v Speaker 1>to receive the greatest gift of knowing Jesus. Fill our

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<v Speaker 1>hearts with joy as we sing praises for Your glorious goodness.

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<v Speaker 2>Amen.

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<v Speaker 1>Stay tuned to immerse yourself in the greatest stories ever

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<v Speaker 1>told from Pray.com's podcast, Heroes in the Bible.

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<v Speaker 3>Hi, I'm Dr.

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<v Speaker 4>Tony Evans, your host for Heroes in the Bible, Jesus.

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<v Speaker 4>If you've been enjoying this series, please write a review

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<v Speaker 4>and let us know how this podcast has impacted your life.

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<v Speaker 4>Welcome to the greatest story ever told. It is the

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<v Speaker 4>story of a shepherd's heart for his sheep, a father's

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<v Speaker 4>love for his children, and a hero's triumph over death

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<v Speaker 4>and darkness. This is a story that continues to shape

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<v Speaker 4>and mold the world around us, bringing the divine heart

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<v Speaker 4>of God right into the hearts of you and me.

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<v Speaker 4>In this episode, Jesus' heart for the outcast is put

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<v Speaker 4>on full display. This episode features one compelling interaction after another.

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<v Speaker 4>While some of the Gospels put an emphasis on the

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<v Speaker 4>public ministry of Jesus, The Gospel of John is unique

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<v Speaker 4>with its greater emphasis on the one-on-one interactions Jesus had

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<v Speaker 4>with selected individuals. This episode highlights many of those connections,

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<v Speaker 4>reminding us that Jesus wasn't just a public figure, but

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<v Speaker 4>a friend and mentor. He took time for people, noticed

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<v Speaker 4>those on the fringe, and revealed his glory through simple conversations.

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<v Speaker 4>This episode introduces us to famous characters like Nicodemus and

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<v Speaker 4>the woman at the well, as well as lesser-known figures

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<v Speaker 4>like the father with the sick son and the invalid

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<v Speaker 4>by the pools. All of these individuals came face-to-face with

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<v Speaker 4>Jesus and were changed forever because of him. Nobody can

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<v Speaker 4>truly meet Jesus and remain neutral. Anyone who comes face-to-face

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<v Speaker 4>with him must make a decision about who he is

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<v Speaker 4>to them. Ironically, the religious elite and pious leaders had

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<v Speaker 4>a harder time accepting him than the sick and social outcasts.

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<v Speaker 4>As it turns out, self-righteous religion can keep people from

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<v Speaker 4>truly seeing Jesus for who he is. In this episode,

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<v Speaker 4>I want to challenge all of us to see the

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<v Speaker 4>ways in which Jesus interacts with the outcasts. How does

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<v Speaker 4>he speak with people who have been rejected by society?

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<v Speaker 4>To what lengths will Jesus go to comfort and compel

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<v Speaker 4>people's hearts? Before we dive into this next time in Jesus' ministry,

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<v Speaker 4>we will have a prelude, a story captured from another

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<v Speaker 4>time and space. We are introduced to David, an outcast

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<v Speaker 4>in his own way who became a king. His life

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<v Speaker 4>is an example to us all of God's heart for

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<v Speaker 4>the people on the fringe. The small shepherd boy's rise

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<v Speaker 4>to power shows us that God prefers to use the

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<v Speaker 4>weak things of the world to display his strength. I

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<v Speaker 4>hope it encourages you today. Here is episode 5, The Outcast.

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<v Speaker 5>A thousand years before the birth of Christ, a young

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<v Speaker 5>shepherd boy lounged under the clouds. He watched the sheep

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<v Speaker 5>graze and frolic while strumming the lyre. The solitude of

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<v Speaker 5>a shepherd's life did not bother him. His father had

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<v Speaker 5>nearly forgotten him altogether anyways, and his brother's was self-consumed.

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<v Speaker 5>If he was being honest, he preferred the company of sheep.

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<v Speaker 5>As dull as they were, they were endearing. They needed

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<v Speaker 5>his guidance, protection, and provision. Without him, they would surely

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<v Speaker 5>fall off a cliff or starve to death. The boy

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<v Speaker 5>thought about his relationship with God this way. He would

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<v Speaker 5>often look at his sheep and ponder how God was

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<v Speaker 5>his shepherd, guiding, protecting, and providing for him In the

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<v Speaker 5>solitude of the sheep pasture, the young shepherd strummed a

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<v Speaker 5>hymn to the Lord. He played passionately for an audience

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<v Speaker 5>of one. These tender moments happened often between him and God.

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<v Speaker 5>He was constantly after his heart. He knew that his

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<v Speaker 5>sheep's well-being was dependent on its closeness to the shepherd.

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<v Speaker 5>So the boy drew close to the Lord daily, singing

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<v Speaker 5>to him and meditating on his law. As small and

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<v Speaker 5>unassuming as he was, he was not without courage. Wolves

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<v Speaker 5>and lions would often prowl on the perimeter of the

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<v Speaker 5>pasture looking to feast on the helpless sheep. The shepherd

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<v Speaker 5>boy was continually alert and ready for battle. He had

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<v Speaker 5>to slay a few wolves and lions in his time. However,

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<v Speaker 5>nobody would assume that of the boy. He was ruddy

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<v Speaker 5>and clearly the runt of his family. He did not

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<v Speaker 5>carry himself like his brothers or his father. They were regal,

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<v Speaker 5>sturdy and king-like. However, the boy was content with his sheep.

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<v Speaker 5>He loved that they needed him. When the nation of

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<v Speaker 5>Israel needed a champion to rise up and defeat the

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<v Speaker 5>giant Goliath and his Philistine army, no soldier stepped forward.

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<v Speaker 5>There were no princes, warriors or noblemen brave enough to fight.

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<v Speaker 5>The prophet and judge of Israel, Samuel, was sent by

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<v Speaker 5>God to find a man worthy enough to lead the nation.

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<v Speaker 5>He looked at the strong, the tall, and the noble.

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<v Speaker 5>He considered the men who carried themselves like kings. However,

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<v Speaker 5>the Lord had rejected them as his chosen servant. Instead,

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<v Speaker 5>he had Samuel look to the pastures where the shepherd

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<v Speaker 5>boy tended.

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<v Speaker 2>To the sheep. Man looks at the outward appearance, God

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<v Speaker 2>told Samuel. However, I look beyond what men see. I

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<v Speaker 2>look at the heart.

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<v Speaker 5>Samuel looked at the ruddy shepherd boy. He did not

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<v Speaker 5>have a kingly demeanor. He was the rejected son of

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<v Speaker 5>his family and an outcast. However, dwelling within him was

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<v Speaker 5>a heart after God. The Lord called the shepherd boy

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<v Speaker 5>and empowered him to slay giants. He would go on

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<v Speaker 5>to be the greatest king Israel had ever known. The

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<v Speaker 5>otherwise unassuming and weak boy was a hero and God's

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<v Speaker 5>chosen champion, King David. These are the people God chose

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<v Speaker 5>to lead armies, restore nations, and proclaim his truths. He

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<v Speaker 5>chose the weak to showcase his strength. He chose the

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<v Speaker 5>homeless and gave them a home. He chose the rejected

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<v Speaker 5>and gave them purpose. For God chose the foolish things

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<v Speaker 5>of this world to put to shame people all those

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<v Speaker 5>who felt wise or strong in their own right. God

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<v Speaker 5>was in the business of choosing the outcasts. Jesus' name

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<v Speaker 5>began to grow in popularity. As John the Baptist faded

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<v Speaker 5>into anonymity, more and more people who used to follow

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<v Speaker 5>him began to follow Jesus. However, the true identity of

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<v Speaker 5>Jesus was still only seen in part. Some people called

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<v Speaker 5>him the Messiah, but they were still not entirely sure

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<v Speaker 5>what that meant. Many people thought the Messiah would be

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<v Speaker 5>a political hero. Some thought the Messiah would be a

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<v Speaker 5>man of war. However, not many predicted a carpenter from

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<v Speaker 5>a small town. Jesus' words reflected the prophetic description of

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<v Speaker 5>the Messiah, but the way he carried himself seemed almost

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<v Speaker 5>too humble and too unassuming. So people followed Jesus, curious

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<v Speaker 5>as to what he would do next. It was Passover,

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<v Speaker 5>a time when people from the entire region would gather

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<v Speaker 5>near the temple to worship. Millions of people flowed in

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<v Speaker 5>and out of the city streets, bringing their families, sacrifices,

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<v Speaker 5>and prayers to offer up.

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<v Speaker 2>To the Lord.

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<v Speaker 5>It was a grand celebration, of God redeeming his people

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<v Speaker 5>from slavery in Egypt. It was also a time of

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<v Speaker 5>deep contemplation. Men and women considered the depth of God's

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<v Speaker 5>love for them and his blessing over them as a

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<v Speaker 5>holy nation and chosen people. Jesus walked among the sea

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<v Speaker 5>of faces towards the temple. The top of the temple

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<v Speaker 5>could be seen in the distance. It was radiant and

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<v Speaker 5>a glorious image of God's presence dwelling in the middle

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<v Speaker 5>of the city. It was Jesus' desire that all would

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<v Speaker 5>experience God at the center of their own lives. His

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<v Speaker 5>heart was warmed as he saw Jews, Greeks, and people

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<v Speaker 5>of all creeds and cultures gathering to worship. The heart

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<v Speaker 5>of God is for all to enter in and seek

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<v Speaker 5>his face. Jesus walked through the temple gates. His brow

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<v Speaker 5>furrowed as he saw the people within. In the temple courtyard,

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<v Speaker 5>he found people selling sacrifices and haggling prices. Men were

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<v Speaker 5>bringing oxen, pigeons, goats, and sheep, claiming they were special.

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<v Speaker 5>and therefore required to make a sacrifice. The temple officials

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<v Speaker 5>also had a special currency, and the exchange rate was

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<v Speaker 5>too steep for many people to buy a sacrifice. Jesus

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<v Speaker 5>watched in horror as the temple was being used as

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<v Speaker 5>a place to exploit people. Foreigners brought their own sacrifices

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<v Speaker 5>and were swiftly turned away if they could not afford

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<v Speaker 5>a new temple-certified sacrifice. Jesus' blood boiled within him. The

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<v Speaker 5>courtyard he was standing in was a special place. It

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<v Speaker 5>was the courtyard that Gentiles and foreigners were allowed to

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<v Speaker 5>come and worship. Yet the religious leaders used it to

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<v Speaker 5>grow rich. A quiet rage dwelled within the gentle Son

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<v Speaker 5>of God. A rage so pure and so righteous that

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<v Speaker 5>if he wished, he could send fire down from heaven.

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<v Speaker 5>Jesus looked at the money changers and the swindlers haggling

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<v Speaker 5>near the steps. They were selling salvation. They were selling

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<v Speaker 5>a connection with God. Jesus would not allow it. He

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<v Speaker 5>looked to his left to see palm fronds laying on

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<v Speaker 5>the floor. He also saw some netting used to hold

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<v Speaker 5>animals draped over the side of the steps. Jesus gathered

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<v Speaker 5>these things, sat down, and began to weave. No one

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<v Speaker 5>noticed him. methodically sewing leaves and rope together. They were

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<v Speaker 5>too consumed with making a profit. When God established the

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<v Speaker 5>nation of Israel, He commanded that they would be a

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<v Speaker 5>sanctuary for every nation. He commanded that they be a

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<v Speaker 5>safe haven for refugees and foreigners. He also commanded that

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<v Speaker 5>anyone who desired to repent and seek His face would

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<v Speaker 5>not be denied blessing. The people appointed to reflect God's

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<v Speaker 5>heart had given in to corruption. Jesus would not allow

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<v Speaker 5>anybody to be separated from the loving embrace of God.

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<v Speaker 5>He would not allow the foreigner to be turned away.

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<v Speaker 5>He would not allow the poor to be put in

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<v Speaker 5>debt because they couldn't afford a nicer sacrifice. It was

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<v Speaker 5>King David who said, For you will not delight in sacrifice,

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<v Speaker 5>or I would give it. You would not be pleased

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<v Speaker 5>with a burnt offering. The sacrifices of God or a

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<v Speaker 5>broken spirit. A broken and contrite heart, O God, you

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<v Speaker 5>will not despise. With these words burning in his heart,

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<v Speaker 5>Jesus rose to his feet. He raised his hand high

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<v Speaker 5>in the air to reveal a whip of cords. Then,

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<v Speaker 5>with a strong swing of his hips, Jesus slashed the

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<v Speaker 5>whip forward to hit the oxen. The animals panicked and

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<v Speaker 5>were afraid of their cages. They knocked over the carts

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<v Speaker 5>and sent people fleeing in a panic. in, Jesus marched

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<v Speaker 5>over to the money changers. With the mighty heart of God,

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<v Speaker 5>Jesus lifted the stone tables and flipped them over. The

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<v Speaker 5>heavy structures crashed to the floor, shaking the ground. Gold

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<v Speaker 5>and silver spilled all over the courtyard floor, and the

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<v Speaker 5>money changers frantically picked them up like birds pecking at bread.

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<v Speaker 5>Jesus stood above the temple steps, holding the whip in

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<v Speaker 5>one hand and a crate of doves in another. He

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<v Speaker 5>had single-handedly destroyed the temple marketplace. Raising the doves in

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<v Speaker 5>the air, he smashed the crate to the ground, releasing

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<v Speaker 5>the doves. People stopped there panicking for a moment to

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<v Speaker 5>look at Jesus. Huffing, he pointed at the Pharisees and

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<v Speaker 5>scribes watching from the corner.

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<v Speaker 6>This is where men and women are meant to seek

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<v Speaker 6>the face of their God. Yet you have set up

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<v Speaker 6>monuments to greed. You have made my father's house a

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<v Speaker 6>house of trade, and you have rejected the outcasts.

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<v Speaker 5>The scribes had heard rumors of Jesus, but this was

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<v Speaker 5>their first time meeting him. What gives you the right

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<v Speaker 5>to do these things? What sign shall you give us

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<v Speaker 5>to prove your authority?

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<v Speaker 2>They retorted.

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<v Speaker 5>The crowd was stirring. Jesus began walking towards them. The

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<v Speaker 5>few of the disciples saw Jesus. They looked at the

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<v Speaker 5>fire in his eyes. They remembered the words of David

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<v Speaker 5>when he prophesied about the Messiah, saying, Zeal for your

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<v Speaker 5>house will consume me. They watched Jesus march forward with

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<v Speaker 5>a strength even greater than David's. He had a passion

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<v Speaker 5>for the house of God and for all those who

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<v Speaker 5>would seek him in it.

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<v Speaker 6>Destroy this temple, Jesus began, and in three days I

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<v Speaker 6>will raise it up. It will stand in greater glory

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<v Speaker 6>than before.

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<v Speaker 5>A chuckle could be heard from the crowd. One of

0:15:09.040 --> 0:15:12.470
<v Speaker 5>them scoffed at him and said, It took 46 years

0:15:12.510 --> 0:15:15.330
<v Speaker 5>to rebuild that temple, and you think you could do

0:15:15.410 --> 0:15:19.360
<v Speaker 5>so in three days? Jesus shook his head and walked

0:15:19.400 --> 0:15:25.240
<v Speaker 5>down the steps. Jesus' words confused them. However, Jesus was

0:15:25.280 --> 0:15:29.220
<v Speaker 5>speaking of his own destruction and his own resurrection to come.

0:15:30.580 --> 0:15:33.330
<v Speaker 5>His disciples did not understand these things at the time,

0:15:33.930 --> 0:15:38.710
<v Speaker 5>but they would. Jesus dropped his whip and left the temple.

0:15:39.840 --> 0:15:42.720
<v Speaker 5>No one dared to go after him. The scribes and

0:15:42.740 --> 0:15:47.680
<v Speaker 5>the Pharisees watched Jesus leave. Then a small applause followed.

0:15:48.820 --> 0:15:51.940
<v Speaker 5>They looked out at the sea of people cheering for Jesus.

0:15:52.960 --> 0:15:55.820
<v Speaker 5>They looked at one another, afraid of what this man

0:15:56.180 --> 0:16:02.950
<v Speaker 5>from Nazareth might do to their power. Many of the scribes, Pharisees,

0:16:03.010 --> 0:16:05.990
<v Speaker 5>and religious leaders scoffed at Jesus and wrote him off

0:16:06.090 --> 0:16:09.670
<v Speaker 5>as a madman. There were many zealots and radicals during

0:16:09.710 --> 0:16:13.330
<v Speaker 5>that time. They pegged him as just another voice crying

0:16:13.470 --> 0:16:18.840
<v Speaker 5>out in insanity. They were wrong. They were dangerously wrong.

0:16:19.780 --> 0:16:23.100
<v Speaker 5>They had not even come close to what Jesus' purpose

0:16:23.240 --> 0:16:28.300
<v Speaker 5>really was. His display of anger was quickly dismissed and

0:16:28.360 --> 0:16:32.930
<v Speaker 5>spat at. However, not all the religious leaders were so

0:16:33.070 --> 0:16:37.570
<v Speaker 5>flippant with Jesus. One of them in particular... was curious.

0:16:38.930 --> 0:16:42.630
<v Speaker 5>Nicodemus had been teaching God's law for many years. He

0:16:42.670 --> 0:16:46.130
<v Speaker 5>had spent his entire life poring over the scriptures and

0:16:46.170 --> 0:16:50.260
<v Speaker 5>encouraging the masses that one day the Messiah would come.

0:16:51.460 --> 0:16:54.800
<v Speaker 5>So when he saw Jesus, he could not help but wonder.

0:16:57.440 --> 0:17:00.060
<v Speaker 5>It was late, and Jesus was staying in a home

0:17:00.120 --> 0:17:04.820
<v Speaker 5>before departing for Galilee. The city streets were dark and silent,

0:17:05.560 --> 0:17:09.139
<v Speaker 5>all except a single hooded figure lurking its way towards

0:17:09.180 --> 0:17:12.919
<v Speaker 5>the house. He held a small lantern and approached the

0:17:12.960 --> 0:17:17.879
<v Speaker 5>door with the utmost precaution. Jesus heard a small knock

0:17:18.020 --> 0:17:22.000
<v Speaker 5>at the door and opened it. Standing with his face

0:17:22.359 --> 0:17:27.659
<v Speaker 5>slightly illuminated by the lantern was Nicodemus. Come in, Jesus

0:17:27.700 --> 0:17:31.740
<v Speaker 5>said with a smile. Jesus knew why Nicodemus had come

0:17:31.790 --> 0:17:34.969
<v Speaker 5>so late. He was afraid to be seen with Jesus

0:17:35.340 --> 0:17:39.920
<v Speaker 5>after the day's events at the temple. However, his curiosity peaked,

0:17:40.420 --> 0:17:45.100
<v Speaker 5>and he had questions that needed answering. Jesus gestured for

0:17:45.140 --> 0:17:48.580
<v Speaker 5>Nicodemus to have a seat and have a drink. A

0:17:48.640 --> 0:17:52.119
<v Speaker 5>few of Jesus' disciples were sitting by the fire. To

0:17:52.140 --> 0:17:54.890
<v Speaker 5>what do I owe this pleasure, Nicodemus? Jesus asked.

0:17:55.310 --> 0:17:58.149
<v Speaker 3>Surely, a ruler of the Jews such as yourself is

0:17:58.230 --> 0:17:59.629
<v Speaker 3>busy with many things.

0:17:59.990 --> 0:18:03.149
<v Speaker 5>Nicodemus stared at his cup for a while. Where would

0:18:03.190 --> 0:18:06.600
<v Speaker 5>he begin? For so long, Nicodemus had lived with this

0:18:06.890 --> 0:18:10.280
<v Speaker 5>angst about the direction of the Pharisees. He knew that

0:18:10.320 --> 0:18:13.159
<v Speaker 5>in many ways, the people had fallen further from God.

0:18:14.020 --> 0:18:18.830
<v Speaker 5>He looked up to see Jesus staring at him attentively. Rabbi,

0:18:19.010 --> 0:18:19.830
<v Speaker 5>Nicodemus said.

0:18:21.010 --> 0:18:23.790
<v Speaker 7>There is no doubt in my mind that you are

0:18:23.830 --> 0:18:27.750
<v Speaker 7>a brilliant teacher with a heart that is close to God. Truly,

0:18:27.869 --> 0:18:30.650
<v Speaker 7>he must have sent you. For no one can do

0:18:30.730 --> 0:18:33.030
<v Speaker 7>or say the things you do without being blessed.

0:18:33.710 --> 0:18:37.370
<v Speaker 5>Jesus nodded in agreement. He looked at the fire for

0:18:37.410 --> 0:18:41.409
<v Speaker 5>a moment to ponder what Nicodemus had just said. He

0:18:41.450 --> 0:18:44.600
<v Speaker 5>was more than just a teacher, and Nicodemus would soon

0:18:44.680 --> 0:18:49.480
<v Speaker 5>learn that. Jesus saw in Nicodemus a man without answers,

0:18:50.040 --> 0:18:52.300
<v Speaker 5>yet forced to pretend he had them.

0:18:52.580 --> 0:18:56.020
<v Speaker 3>Unless one is born again, he will be unable to

0:18:56.119 --> 0:18:58.460
<v Speaker 3>truly see the kingdom.

0:18:58.140 --> 0:19:02.790
<v Speaker 5>Of God, Jesus said. Nicodemus was puzzled. He looked around

0:19:02.850 --> 0:19:06.750
<v Speaker 5>at the disciples. They shrugged. They didn't know what Jesus

0:19:06.810 --> 0:19:10.730
<v Speaker 5>was saying either. I'm not following, Nicodemus admitted.

0:19:11.150 --> 0:19:14.580
<v Speaker 7>Are you saying that in order to inherit heaven, one

0:19:14.619 --> 0:19:17.740
<v Speaker 7>must re-enter his mother's womb and be born a second time?

0:19:18.060 --> 0:19:21.600
<v Speaker 5>Nicodemus was beginning to fear Jesus actually was a madman.

0:19:22.660 --> 0:19:23.399
<v Speaker 5>Jesus laughed.

0:19:24.340 --> 0:19:27.820
<v Speaker 3>No, no. You see, we're all born in flesh, yes?

0:19:28.500 --> 0:19:31.400
<v Speaker 3>We enter this world with our bodies from our mother's womb.

0:19:32.180 --> 0:19:36.050
<v Speaker 5>Nicodemus nodded in agreement. Jesus continued, saying.

0:19:36.270 --> 0:19:39.889
<v Speaker 3>But you must be born a second time, not of

0:19:39.950 --> 0:19:42.790
<v Speaker 3>flesh and not through a womb, but of God's Spirit.

0:19:43.250 --> 0:19:49.030
<v Speaker 5>Nicodemus was still having difficulty understanding. Nicodemus was a teacher himself,

0:19:49.570 --> 0:19:52.920
<v Speaker 5>and very respected among the religious elite. He was not

0:19:53.060 --> 0:19:57.600
<v Speaker 5>used to being lost in the discussion regarding philosophy. Jesus

0:19:57.660 --> 0:19:59.859
<v Speaker 5>sensed his confusion and leaned forward.

0:20:00.280 --> 0:20:03.840
<v Speaker 3>Do not be perplexed, Nicodemus. The wind blows and no

0:20:03.900 --> 0:20:06.550
<v Speaker 3>one can see it except when the leaves rustle. It

0:20:06.609 --> 0:20:09.240
<v Speaker 3>is the same with being born by the Spirit. You

0:20:09.260 --> 0:20:13.600
<v Speaker 3>cannot see the spirit itself. However, when it compels a person,

0:20:13.800 --> 0:20:15.300
<v Speaker 3>it becomes obvious.

0:20:15.960 --> 0:20:20.900
<v Speaker 5>Nicodemus was beginning to understand, in part. However, more questions

0:20:21.000 --> 0:20:21.800
<v Speaker 5>flooded his mind.

0:20:22.400 --> 0:20:24.570
<v Speaker 7>How can one be born again in the spirit?

0:20:24.880 --> 0:20:25.350
<v Speaker 2>He asked.

0:20:25.619 --> 0:20:27.909
<v Speaker 3>You are a teacher of God's word, Nicodemus.

0:20:28.530 --> 0:20:29.310
<v Speaker 5>Jesus replied.

0:20:29.550 --> 0:20:33.690
<v Speaker 3>You should understand this. What I have begun has been foretold.

0:20:33.710 --> 0:20:37.389
<v Speaker 3>The words I speak have been poured out, and the

0:20:37.570 --> 0:20:40.639
<v Speaker 3>acts I perform have become evident. evident, yet you and

0:20:40.660 --> 0:20:42.560
<v Speaker 3>the rest of the Pharisees still do not see.

0:20:43.400 --> 0:20:44.520
<v Speaker 4>You are blind.

0:20:44.780 --> 0:20:48.479
<v Speaker 3>How could I possibly explain heavenly matters to you when

0:20:48.500 --> 0:20:50.600
<v Speaker 3>your eyes are fixed on earthly things?

0:20:51.320 --> 0:20:56.879
<v Speaker 5>Jesus' words struck a chord with Nicodemus. He knew that greed, power,

0:20:56.960 --> 0:21:00.830
<v Speaker 5>and piety had tainted the good intentions of the religious leaders.

0:21:01.530 --> 0:21:04.300
<v Speaker 5>He was guilty of the same thing. How could he

0:21:04.420 --> 0:21:07.520
<v Speaker 5>truly see heaven if he was so focused on earthly

0:21:07.600 --> 0:21:12.500
<v Speaker 5>matters such as influence and money? Jesus discerned the shame

0:21:12.619 --> 0:21:16.889
<v Speaker 5>welling up within Nicodemus. He could see his heart. He

0:21:16.930 --> 0:21:21.490
<v Speaker 5>was not like the others. Nicodemus truly longed to see

0:21:21.590 --> 0:21:26.450
<v Speaker 5>God move. Jesus stretched out his hands and warmed them

0:21:26.510 --> 0:21:27.090
<v Speaker 5>by the fire.

0:21:27.980 --> 0:21:30.119
<v Speaker 3>Do you remember the bronze serpent that was raised up

0:21:30.160 --> 0:21:32.840
<v Speaker 3>by Moses to heal the people of Israel in the wilderness?

0:21:33.280 --> 0:21:38.389
<v Speaker 5>Jesus asked. Nicodemus nodded. It was a well-known story. The

0:21:38.430 --> 0:21:41.970
<v Speaker 5>people of Israel had been afflicted with venomous snakes. So

0:21:42.030 --> 0:21:45.530
<v Speaker 5>Moses erected a bronze serpent high in the air, and

0:21:45.670 --> 0:21:47.530
<v Speaker 5>all who looked upon it were healed.

0:21:48.369 --> 0:21:50.950
<v Speaker 3>It is the same thing for the Messiah. He too

0:21:51.030 --> 0:21:53.890
<v Speaker 3>must be lifted up, so that whoever believes in him

0:21:53.990 --> 0:21:55.899
<v Speaker 3>may have eternal life.

0:21:56.780 --> 0:22:02.990
<v Speaker 5>Jesus said, Nicodemus' eyes widened. Jesus removed his gaze from

0:22:03.010 --> 0:22:07.310
<v Speaker 5>the fire and looked at him. There was a moment

0:22:07.330 --> 0:22:11.879
<v Speaker 5>of silence as Nicodemus processed what Jesus had just said.

0:22:12.900 --> 0:22:15.919
<v Speaker 5>Just as the serpent was a representation of what was

0:22:16.000 --> 0:22:19.700
<v Speaker 5>killing Israel, so the Son of Man must be lifted

0:22:19.780 --> 0:22:23.970
<v Speaker 5>up as a representation of what is killing humanity. Sin.

0:22:24.950 --> 0:22:28.980
<v Speaker 5>Jesus could see cogs turning in Nicodemus' mind It.

0:22:29.010 --> 0:22:33.370
<v Speaker 3>Is because of love, Nicodemus, Jesus said. For God so

0:22:33.510 --> 0:22:36.730
<v Speaker 3>loved the world that he gave up his only son.

0:22:37.210 --> 0:22:40.370
<v Speaker 3>And whoever looks upon him and believes will not perish.

0:22:40.650 --> 0:22:44.170
<v Speaker 3>They will live and they will have life everlasting.

0:22:44.950 --> 0:22:48.169
<v Speaker 5>Nicodemus' heart was beating out of his chest as he

0:22:48.230 --> 0:22:52.210
<v Speaker 5>listened to Jesus speak. All was beginning to become clear.

0:22:53.369 --> 0:22:54.290
<v Speaker 5>Jesus continued.

0:22:55.130 --> 0:22:58.290
<v Speaker 3>God did not send the son to condemn the world. No,

0:22:58.350 --> 0:23:01.580
<v Speaker 3>he sent him so that all might be saved.

0:23:02.800 --> 0:23:05.860
<v Speaker 5>The fire popped and embers flew up in the air

0:23:05.940 --> 0:23:09.600
<v Speaker 5>next to the two men. It was joy in Jesus' voice.

0:23:10.680 --> 0:23:13.679
<v Speaker 5>Although not everyone in the room understood him fully, his

0:23:13.770 --> 0:23:18.310
<v Speaker 5>words were powerful. They sank deep like a seed planted

0:23:18.350 --> 0:23:22.510
<v Speaker 5>in rich soil. Jesus leaned over and the flickering flame

0:23:22.550 --> 0:23:24.910
<v Speaker 5>of the fireplace reflected in his eyes.

0:23:25.530 --> 0:23:29.010
<v Speaker 3>The light of God has come to the world Jesus said.

0:23:29.730 --> 0:23:33.189
<v Speaker 3>Yet people love their darkness. They hide in it. The

0:23:33.210 --> 0:23:37.420
<v Speaker 3>sinful heart delights in the shadows. Evil hates the light

0:23:37.480 --> 0:23:42.040
<v Speaker 3>because light exposes all that lurks in darkness. Yet there

0:23:42.060 --> 0:23:45.040
<v Speaker 3>will be those that cling to the truth. Those are

0:23:45.060 --> 0:23:48.400
<v Speaker 3>the people that dwell in the light. They will see

0:23:48.460 --> 0:23:50.460
<v Speaker 3>their works blessed by God.

0:23:50.980 --> 0:23:56.030
<v Speaker 5>Nicodemus smiled and nodded. He could not quite grasp all

0:23:56.050 --> 0:23:59.660
<v Speaker 5>of what Jesus was saying. However, he had the feeling

0:24:00.000 --> 0:24:03.500
<v Speaker 5>that he had not heard the last from Jesus. Nicodemus

0:24:03.540 --> 0:24:06.480
<v Speaker 5>would keep a close watch on him, looking for signs

0:24:06.550 --> 0:24:11.550
<v Speaker 5>of God. Nicodemus stood to his feet and gestured goodbye

0:24:11.609 --> 0:24:14.630
<v Speaker 5>to Jesus and the others in the room. He thanked

0:24:14.670 --> 0:24:17.890
<v Speaker 5>them and left without his hood. He did not want

0:24:17.930 --> 0:24:24.060
<v Speaker 5>to be another man dwelling in the shadows. The next day,

0:24:24.460 --> 0:24:28.359
<v Speaker 5>Jesus and his followers left Judea. The sun was high

0:24:28.420 --> 0:24:32.540
<v Speaker 5>above the skies of Samaria. Its rays scorched the earth below,

0:24:32.960 --> 0:24:37.169
<v Speaker 5>beating down relentlessly. It was around the valley of Samaria

0:24:37.210 --> 0:24:40.810
<v Speaker 5>where Jesus was traveling on his way to Galilee. The

0:24:40.830 --> 0:24:46.209
<v Speaker 5>Jews hated the Samaritans and held deep prejudices against them. Usually,

0:24:46.570 --> 0:24:51.880
<v Speaker 5>any Jewish traveler walked around Samaria. Not Jesus. He decided

0:24:51.920 --> 0:24:56.200
<v Speaker 5>to travel through it. About halfway through their journey, Some

0:24:56.240 --> 0:24:58.980
<v Speaker 5>of the disciples went into town to retrieve some food.

0:25:00.260 --> 0:25:03.980
<v Speaker 5>Jesus remained on the road, seeing a small well just

0:25:04.020 --> 0:25:09.060
<v Speaker 5>a few feet ahead. Jesus walked towards the well. A

0:25:09.119 --> 0:25:13.700
<v Speaker 5>woman was there drawing water. Jesus approached and sat on

0:25:13.770 --> 0:25:17.310
<v Speaker 5>a small bench beside the well. The woman noticed him

0:25:17.390 --> 0:25:21.350
<v Speaker 5>but paid no attention. Instead, she methodically brought up the

0:25:21.390 --> 0:25:25.960
<v Speaker 5>bucket and poured the water into a basin. Jesus peered

0:25:26.080 --> 0:25:29.639
<v Speaker 5>up at the sun. Its light was draining, and he

0:25:29.720 --> 0:25:33.100
<v Speaker 5>found himself parched. He looked at the woman.

0:25:33.359 --> 0:25:34.879
<v Speaker 3>Would you mind drawing me some water?

0:25:35.060 --> 0:25:39.489
<v Speaker 5>Jesus asked politely. The woman looked up at him. Her

0:25:39.630 --> 0:25:43.390
<v Speaker 5>eyes were glazed over and impassive. She shook her head

0:25:43.430 --> 0:25:44.110
<v Speaker 5>with apathy.

0:25:44.930 --> 0:25:48.010
<v Speaker 8>Now why would a Jewish man want a Samaritan woman

0:25:48.050 --> 0:25:48.950
<v Speaker 8>to draw him water?

0:25:49.210 --> 0:25:49.670
<v Speaker 2>She asked.

0:25:50.150 --> 0:25:53.590
<v Speaker 8>I seem to recall your people hating my people. What

0:25:53.609 --> 0:25:55.790
<v Speaker 8>do you call us again? Dirty dogs?

0:25:56.130 --> 0:26:00.070
<v Speaker 5>She continued drawing water for herself, earthed at Jesus sitting

0:26:00.130 --> 0:26:05.310
<v Speaker 5>across from her. Jesus leaned back slightly, unbothered by the

0:26:05.350 --> 0:26:09.430
<v Speaker 5>woman's tone. He smiled and squinted back up at the sun.

0:26:09.619 --> 0:26:12.500
<v Speaker 3>If you knew who was asking you for water, you

0:26:12.520 --> 0:26:13.640
<v Speaker 3>wouldn't be so dismissive.

0:26:14.020 --> 0:26:14.700
<v Speaker 5>Jesus said.

0:26:15.020 --> 0:26:17.980
<v Speaker 3>In fact, you'd be asking me for living water.

0:26:18.960 --> 0:26:22.160
<v Speaker 5>The woman stopped, annoyed at Jesus' peppy tones.

0:26:23.609 --> 0:26:26.429
<v Speaker 8>It looks like you have been traveling, Jew. Where would

0:26:26.470 --> 0:26:29.750
<v Speaker 8>you even get living water from? You have no bucket

0:26:29.790 --> 0:26:31.990
<v Speaker 8>to draw water with, and there is not a river

0:26:32.090 --> 0:26:32.790
<v Speaker 8>for miles.

0:26:33.170 --> 0:26:36.210
<v Speaker 5>The woman's tone was harsh. She was sweating from the

0:26:36.270 --> 0:26:40.290
<v Speaker 5>sweltering heat and wanted to be done drawing water. Normally,

0:26:40.570 --> 0:26:42.590
<v Speaker 5>the other women in the city would draw water in

0:26:42.609 --> 0:26:46.679
<v Speaker 5>the morning before the day became too hot. However, she

0:26:46.720 --> 0:26:49.780
<v Speaker 5>was not accepted by the other women. She was an

0:26:49.940 --> 0:26:54.150
<v Speaker 5>outcast and shamed by them. So, to save herself the ridicule,

0:26:54.670 --> 0:26:59.280
<v Speaker 5>she drew her water alone during the afternoon. Jesus stood

0:26:59.400 --> 0:27:02.500
<v Speaker 5>up and walked closer to the well. He took the

0:27:02.540 --> 0:27:06.220
<v Speaker 5>bucket and drew from the well. He poured it into

0:27:06.260 --> 0:27:08.140
<v Speaker 5>the woman's basin and smiled.

0:27:08.540 --> 0:27:09.260
<v Speaker 3>You see this water?

0:27:09.740 --> 0:27:10.480
<v Speaker 5>Jesus asked.

0:27:11.320 --> 0:27:14.460
<v Speaker 3>If you drink this water, you'll be thirsty again. And

0:27:14.480 --> 0:27:16.220
<v Speaker 3>then you'll need to come back and the cycle will

0:27:16.240 --> 0:27:22.409
<v Speaker 3>repeat itself. Whoever drinks this water will inevitably need more. However, whoever...

0:27:22.500 --> 0:27:25.899
<v Speaker 3>drinks the water I give them, they'll never thirst again.

0:27:27.080 --> 0:27:30.460
<v Speaker 5>The woman perked up with interest. If she could get

0:27:30.500 --> 0:27:32.920
<v Speaker 5>her hands on some fat water, she wouldn't have to

0:27:32.980 --> 0:27:34.650
<v Speaker 5>come draw water in the middle of the day.

0:27:35.010 --> 0:27:36.090
<v Speaker 8>How can I get this water?

0:27:36.650 --> 0:27:38.050
<v Speaker 5>She asked impatiently.

0:27:38.609 --> 0:27:41.030
<v Speaker 8>Drawing water is difficult, and I would like to save

0:27:41.070 --> 0:27:41.929
<v Speaker 8>myself the time.

0:27:42.369 --> 0:27:45.320
<v Speaker 5>Jesus continued to draw water and pour it into the

0:27:45.359 --> 0:27:50.100
<v Speaker 5>woman's basin. She was so intent on Jesus' words that

0:27:50.140 --> 0:27:53.120
<v Speaker 5>she didn't notice him drawing water for her. All right,

0:27:53.940 --> 0:27:54.560
<v Speaker 5>Jesus said.

0:27:54.880 --> 0:27:56.889
<v Speaker 3>Go and call your husband and I will tell him.

0:27:57.420 --> 0:28:00.960
<v Speaker 5>The woman's lips pursed. She shrugged and looked down at

0:28:01.000 --> 0:28:01.439
<v Speaker 5>the ground.

0:28:02.260 --> 0:28:03.680
<v Speaker 8>I don't really have a husband.

0:28:03.940 --> 0:28:04.439
<v Speaker 2>She admitted.

0:28:06.030 --> 0:28:07.410
<v Speaker 5>Jesus nodded in agreement.

0:28:08.070 --> 0:28:11.510
<v Speaker 3>You're right to say you have no husband. You've had

0:28:11.570 --> 0:28:14.450
<v Speaker 3>five husbands in your past. And the man you're sleeping

0:28:14.490 --> 0:28:15.990
<v Speaker 3>with now isn't even your husband.

0:28:16.790 --> 0:28:20.590
<v Speaker 5>The woman was taken aback. Her rough exterior was beginning

0:28:20.630 --> 0:28:24.859
<v Speaker 5>to crack. as Jesus revealed these things about her. However,

0:28:25.300 --> 0:28:29.159
<v Speaker 5>she did her best to remain calloused. Holding back tears,

0:28:29.619 --> 0:28:32.600
<v Speaker 5>she put on a fake smile and changed the subject.

0:28:33.320 --> 0:28:35.480
<v Speaker 8>I perceive you are a prophet.

0:28:35.880 --> 0:28:38.140
<v Speaker 5>She said, clearing the frog in her throat.

0:28:38.690 --> 0:28:42.630
<v Speaker 8>Then you probably know how sacred this well is. Our

0:28:42.730 --> 0:28:46.290
<v Speaker 8>forefathers worshipped on this very mountain. However, you Jews say

0:28:46.330 --> 0:28:48.670
<v Speaker 8>the temple is the correct place to worship now.

0:28:48.970 --> 0:28:53.530
<v Speaker 5>The woman's voice was hoarse. Her eyes were watering. She

0:28:53.570 --> 0:28:56.950
<v Speaker 5>thought religious small talk would deflect what Jesus had said.

0:28:58.990 --> 0:29:01.800
<v Speaker 5>Jesus sat beside the woman and gestured for her to

0:29:01.880 --> 0:29:06.060
<v Speaker 5>sit as well. He could feel the anguish in her heart.

0:29:07.040 --> 0:29:11.500
<v Speaker 5>His words had struck a deep chord. Her five divorces

0:29:11.820 --> 0:29:14.760
<v Speaker 5>were a source of shame for her. They were the

0:29:14.820 --> 0:29:18.360
<v Speaker 5>reason she was an outcast in her own city. Jesus

0:29:18.420 --> 0:29:21.900
<v Speaker 5>looked far off into the distance. knowing that eye contact

0:29:21.920 --> 0:29:24.240
<v Speaker 5>would only make the woman more uncomfortable.

0:29:24.740 --> 0:29:27.960
<v Speaker 3>Believe me, the time is coming when people won't even

0:29:28.040 --> 0:29:31.510
<v Speaker 3>worship on a mountain or a temple. The true worshippers

0:29:31.850 --> 0:29:33.870
<v Speaker 3>will worship in spirit and in.

0:29:33.910 --> 0:29:38.390
<v Speaker 5>Truth, Jesus said. The woman was pleased that Jesus was

0:29:38.610 --> 0:29:43.930
<v Speaker 5>playing along with her religious small talk. She nodded, saying, Yes,

0:29:44.550 --> 0:29:45.350
<v Speaker 5>it is a mystery.

0:29:45.990 --> 0:29:48.620
<v Speaker 8>However, I am sure the Messiah will come and tell

0:29:48.650 --> 0:29:50.620
<v Speaker 8>us all we need to know about worship.

0:29:51.650 --> 0:29:55.780
<v Speaker 5>Jesus turned his gaze towards the woman. His smile was

0:29:55.880 --> 0:29:59.640
<v Speaker 5>warmer than the sun itself. Yes, he will, Jesus said.

0:30:00.250 --> 0:30:00.710
<v Speaker 4>I am he.

0:30:01.990 --> 0:30:05.740
<v Speaker 5>The woman turned her head swiftly. Her eyes met Jesus's.

0:30:06.460 --> 0:30:08.880
<v Speaker 5>The second the words came out of his mouth, she

0:30:09.000 --> 0:30:11.460
<v Speaker 5>knew it to be true. That is why he had

0:30:11.520 --> 0:30:14.440
<v Speaker 5>known about the depth of her shame. That is why

0:30:14.500 --> 0:30:17.090
<v Speaker 5>he was able to slowly crack the walls she put

0:30:17.150 --> 0:30:20.730
<v Speaker 5>between her and others. As Jesus spoke to the woman,

0:30:21.030 --> 0:30:24.510
<v Speaker 5>his disciples were returning with lunch. They could see Jesus

0:30:24.550 --> 0:30:28.800
<v Speaker 5>speaking with the Samaritan woman and immediately judged him. However,

0:30:28.880 --> 0:30:33.260
<v Speaker 5>they said nothing. They couldn't hear their conversation. However, they

0:30:33.300 --> 0:30:35.680
<v Speaker 5>saw the woman leap to her feet at something Jesus

0:30:35.740 --> 0:30:39.290
<v Speaker 5>said and run off back to the city. The woman

0:30:39.640 --> 0:30:42.479
<v Speaker 5>ran fast into the city, knocking on every door she

0:30:42.510 --> 0:30:42.930
<v Speaker 5>could find.

0:30:43.850 --> 0:30:45.010
<v Speaker 8>I have found him!

0:30:45.210 --> 0:30:45.690
<v Speaker 2>She yelled.

0:30:46.110 --> 0:30:47.270
<v Speaker 8>Come and see for yourself!

0:30:47.770 --> 0:30:50.310
<v Speaker 5>People began to emerge from their homes to see the commotion.

0:30:50.830 --> 0:30:53.170
<v Speaker 8>You must meet this man by the well. He told

0:30:53.210 --> 0:30:57.250
<v Speaker 8>me everything about me. I believe he may be the Messiah.

0:30:57.690 --> 0:31:00.590
<v Speaker 5>So, Many of the Samaritans dropped what they were doing

0:31:00.890 --> 0:31:04.350
<v Speaker 5>and came to Jesus. They sat at his feet and

0:31:04.410 --> 0:31:08.030
<v Speaker 5>listened as he spoke about the kingdom of heaven. The

0:31:08.070 --> 0:31:11.150
<v Speaker 5>woman was front and center, beaming from ear to ear

0:31:11.470 --> 0:31:15.420
<v Speaker 5>at every word proceeding from Jesus' mouth. She was once

0:31:15.480 --> 0:31:19.080
<v Speaker 5>an outcast, but in Jesus she found a sense of

0:31:19.140 --> 0:31:25.460
<v Speaker 5>belonging and hope. Many heard and believed. Then, after two days,

0:31:26.070 --> 0:31:30.870
<v Speaker 5>Jesus departed to Galilee. As Jesus and his followers came

0:31:30.910 --> 0:31:34.270
<v Speaker 5>to Galilee, word had spread that he had been preaching

0:31:34.470 --> 0:31:38.630
<v Speaker 5>new truths about the kingdom of God. Eventually, they reached

0:31:38.690 --> 0:31:43.120
<v Speaker 5>a town called Capernaum. Only moments had passed before Jesus

0:31:43.160 --> 0:31:45.719
<v Speaker 5>heard the loud noise of a man yelling in the distance.

0:31:46.320 --> 0:31:46.780
<v Speaker 4>Jesus!

0:31:47.060 --> 0:31:47.740
<v Speaker 2>The voice yelled.

0:31:48.360 --> 0:31:48.959
<v Speaker 7>Jesus!

0:31:49.440 --> 0:31:52.459
<v Speaker 5>The group looked back and saw a portly man huffing

0:31:52.500 --> 0:31:55.720
<v Speaker 5>his way up an incline. He was determined to reach them.

0:31:56.780 --> 0:31:58.920
<v Speaker 5>Jesus stopped as the man fell at his feet.

0:31:59.770 --> 0:32:02.650
<v Speaker 7>Jesus, they said you had come to Capernaum.

0:32:02.890 --> 0:32:05.680
<v Speaker 5>The man was out of breath and keeled over from running.

0:32:06.900 --> 0:32:09.340
<v Speaker 3>Please, you must heal my son.

0:32:09.360 --> 0:32:14.120
<v Speaker 5>He's dying. There were many who had approached Jesus already,

0:32:14.560 --> 0:32:18.390
<v Speaker 5>asking for signs and wonders to prove himself. Jesus was

0:32:18.450 --> 0:32:21.870
<v Speaker 5>not interested in being their magician or proving his deity

0:32:21.950 --> 0:32:22.830
<v Speaker 5>to all who asked.

0:32:23.650 --> 0:32:26.490
<v Speaker 3>Unless you see signs and wonders, you will not have faith.

0:32:27.070 --> 0:32:30.760
<v Speaker 5>Jesus said, beginning to walk away. The man was red

0:32:31.060 --> 0:32:33.930
<v Speaker 5>and could barely stand, but he was able to raise

0:32:33.970 --> 0:32:35.530
<v Speaker 5>himself and run after Jesus.

0:32:36.510 --> 0:32:38.709
<v Speaker 2>No, my Lord, please.

0:32:39.550 --> 0:32:42.230
<v Speaker 5>The man fell on his face, whimpering from the pain.

0:32:42.710 --> 0:32:47.320
<v Speaker 5>My son, please heal my son. Please come before I

0:32:47.360 --> 0:32:47.820
<v Speaker 5>lose him.

0:32:47.880 --> 0:32:48.320
<v Speaker 2>He begged.

0:32:49.100 --> 0:32:53.740
<v Speaker 5>This was the heart Jesus desired. This man genuinely desired

0:32:53.780 --> 0:32:57.110
<v Speaker 5>for Jesus to use his power to heal, not to

0:32:57.310 --> 0:33:00.890
<v Speaker 5>put on a show or prove a point. Jesus knelt

0:33:00.950 --> 0:33:04.650
<v Speaker 5>down and helped the man to his feet. He brushed

0:33:04.670 --> 0:33:08.810
<v Speaker 5>the dust off his cloak and smiled. Go, your son

0:33:08.890 --> 0:33:14.110
<v Speaker 5>is healed, Jesus said. The man nodded and left. That

0:33:14.250 --> 0:33:19.060
<v Speaker 5>very hour, the man's son was healed. This was the

0:33:19.100 --> 0:33:23.120
<v Speaker 5>second miracle performed by Jesus. This time, it was in

0:33:23.180 --> 0:33:26.860
<v Speaker 5>response to a father's heart for his son. This was

0:33:26.920 --> 0:33:32.360
<v Speaker 5>a love Jesus knew well. Eventually, Jesus made his way

0:33:32.420 --> 0:33:35.680
<v Speaker 5>to Nazareth alone. It had been a while since he

0:33:35.700 --> 0:33:39.540
<v Speaker 5>stepped foot in his home. Jesus walked down the bumpy road,

0:33:39.980 --> 0:33:43.960
<v Speaker 5>greeting people as he passed. He passed the well where

0:33:44.000 --> 0:33:47.430
<v Speaker 5>his mother would often take him as a boy. A

0:33:47.470 --> 0:33:50.370
<v Speaker 5>few children came up to Jesus and climbed up onto

0:33:50.410 --> 0:33:55.050
<v Speaker 5>his shoulders. Jesus was beloved in his town. He and

0:33:55.090 --> 0:33:58.690
<v Speaker 5>his family were craftsmen and were very much loved by everyone.

0:34:00.150 --> 0:34:03.470
<v Speaker 5>He visited his mother and siblings, enjoying the quaint and

0:34:03.550 --> 0:34:07.760
<v Speaker 5>quiet atmosphere. Jesus gazed out at the town where he

0:34:07.800 --> 0:34:12.320
<v Speaker 5>grew up. It was dusty and dull, but brimming with potential.

0:34:13.500 --> 0:34:17.360
<v Speaker 5>The next day, Jesus went to the synagogue. It was Sabbath,

0:34:17.960 --> 0:34:20.150
<v Speaker 5>and it was custom for one of the rabbis to

0:34:20.190 --> 0:34:23.590
<v Speaker 5>stand up and read from the Word of God. Jesus

0:34:23.630 --> 0:34:26.469
<v Speaker 5>stood up among the people he knew and loved and

0:34:26.590 --> 0:34:31.219
<v Speaker 5>opened the scroll of Isaiah. The crowd smiled, pleased to

0:34:31.260 --> 0:34:34.820
<v Speaker 5>see the son of Joseph back in their midst. Jesus

0:34:34.900 --> 0:34:38.010
<v Speaker 5>straightened the scroll and spoke clearly, saying.

0:34:38.510 --> 0:34:41.370
<v Speaker 3>The Spirit of the Lord is upon me. He has

0:34:41.430 --> 0:34:44.150
<v Speaker 3>called me to proclaim good news to those who are poor.

0:34:45.010 --> 0:34:47.170
<v Speaker 3>He has sent me out so I may bring liberty

0:34:47.230 --> 0:34:50.700
<v Speaker 3>to the captives, give the blind their sight, and set

0:34:50.760 --> 0:34:55.040
<v Speaker 3>free all who are oppressed. It is I who proclaim

0:34:55.060 --> 0:34:57.280
<v Speaker 3>the year of the Lord's favor.

0:34:57.880 --> 0:35:01.160
<v Speaker 5>Jesus rolled up the scroll. and stood before the congregation.

0:35:01.860 --> 0:35:05.180
<v Speaker 5>He had just read a well-known prophecy about the mission

0:35:05.280 --> 0:35:09.780
<v Speaker 5>of the Messiah. Jesus drew a deep breath and opened

0:35:09.860 --> 0:35:10.439
<v Speaker 5>up his arms.

0:35:11.360 --> 0:35:15.089
<v Speaker 3>Today, my friends, this scripture has been fulfilled.

0:35:15.700 --> 0:35:19.530
<v Speaker 5>The crowd stirred a little. They looked at one another, perplexed.

0:35:20.110 --> 0:35:21.910
<v Speaker 5>Did he just call himself the Messiah?

0:35:22.250 --> 0:35:22.870
<v Speaker 2>One of them asked.

0:35:23.270 --> 0:35:25.950
<v Speaker 5>Isn't this Joseph's son? A few of them rose to

0:35:25.989 --> 0:35:28.009
<v Speaker 5>their feet. Prove these claims to us!

0:35:28.450 --> 0:35:28.950
<v Speaker 2>They shouted.

0:35:29.910 --> 0:35:32.870
<v Speaker 5>The crowd continued to bicker and laugh at Jesus for

0:35:32.910 --> 0:35:35.830
<v Speaker 5>saying such nonsense. They had all known him since he

0:35:35.870 --> 0:35:38.989
<v Speaker 5>was a boy. To them, he was just the carpenter's

0:35:39.030 --> 0:35:40.569
<v Speaker 5>son and nothing else.

0:35:41.410 --> 0:35:42.270
<v Speaker 2>Jesus sighed.

0:35:43.310 --> 0:35:46.140
<v Speaker 3>I know many of you were looking for signs and

0:35:46.200 --> 0:35:49.719
<v Speaker 3>wonders like the ones I performed in Capernaum. However, no

0:35:49.780 --> 0:35:51.580
<v Speaker 3>prophet is accepted in his hometown.

0:35:52.320 --> 0:35:53.660
<v Speaker 5>Jesus shook his head.

0:35:54.600 --> 0:35:57.630
<v Speaker 3>Although I suppose it comes as no surprise... In the

0:35:57.650 --> 0:36:01.469
<v Speaker 3>days of Elijah, many people had rejected his works, and

0:36:01.510 --> 0:36:03.170
<v Speaker 3>many Gentiles accepted them.

0:36:03.750 --> 0:36:07.690
<v Speaker 5>As Jesus said these things, the entire synagogue unleashed in

0:36:07.730 --> 0:36:11.860
<v Speaker 5>an uproar. Their objections grew violent, and they drove Jesus

0:36:11.940 --> 0:36:15.620
<v Speaker 5>out of the building. Foaming with rage, the people cornered

0:36:15.680 --> 0:36:19.200
<v Speaker 5>Jesus to the brow of a hill. Jesus took a

0:36:19.239 --> 0:36:22.680
<v Speaker 5>step back to see he had no more room. The

0:36:22.719 --> 0:36:27.080
<v Speaker 5>hill dropped off into a gorge below. They spat and

0:36:27.160 --> 0:36:31.620
<v Speaker 5>clawed at Jesus, proclaiming deity over them. Jesus was backed

0:36:31.660 --> 0:36:34.779
<v Speaker 5>against the bluff. He looked at the steep drop right

0:36:34.820 --> 0:36:38.870
<v Speaker 5>behind him. They were going to throw him off. Their

0:36:39.010 --> 0:36:42.589
<v Speaker 5>anger was from a deep well of insecurity. They could

0:36:42.630 --> 0:36:45.709
<v Speaker 5>not stand the thought of Jesus being elevated above them.

0:36:46.690 --> 0:36:50.120
<v Speaker 5>The mob lunged at him in a fury. Jesus had

0:36:50.180 --> 0:36:53.200
<v Speaker 5>very little time to think. He jumped to the side,

0:36:53.580 --> 0:36:57.299
<v Speaker 5>avoiding their initial attack. Jesus weaved through the crowd before

0:36:57.360 --> 0:37:00.920
<v Speaker 5>any could grab him. He left Nazareth without a goodbye.

0:37:01.880 --> 0:37:05.040
<v Speaker 5>He was now an outcast in his own town and

0:37:05.100 --> 0:37:11.100
<v Speaker 5>rejected by his own people. Days had passed and Jesus

0:37:11.140 --> 0:37:13.380
<v Speaker 5>was back in Jerusalem for the feast of the Jews.

0:37:14.420 --> 0:37:17.359
<v Speaker 5>By the sheep gate there was a pool called Bethesda.

0:37:17.380 --> 0:37:21.780
<v Speaker 5>The pool was surrounded by five roof colonnades that protected

0:37:21.820 --> 0:37:28.070
<v Speaker 5>the water below. Jesus drew closer to see hundreds of invalids, blind, lame,

0:37:28.130 --> 0:37:33.430
<v Speaker 5>and paralyzed, surrounding the pools. Many loved ones were slowly

0:37:33.489 --> 0:37:37.070
<v Speaker 5>leading them beside the water. It was believed back then

0:37:37.420 --> 0:37:39.640
<v Speaker 5>that an angel would stir up the water once a

0:37:39.680 --> 0:37:44.960
<v Speaker 5>year to heal the sick, lame, blind, and afflicted. It

0:37:45.020 --> 0:37:48.500
<v Speaker 5>was a silly tradition, but Jesus admired the faith of

0:37:48.560 --> 0:37:50.740
<v Speaker 5>those who brought their loved ones down to the pools.

0:37:52.170 --> 0:37:55.710
<v Speaker 5>Jesus walked beside the pillars, observing those who had been

0:37:55.750 --> 0:38:01.759
<v Speaker 5>afflicted with disease, blindness, and other disabilities. His compassion was

0:38:01.800 --> 0:38:05.640
<v Speaker 5>stirred for them. As he was walking, he stumbled upon

0:38:05.700 --> 0:38:08.200
<v Speaker 5>a man sitting on the floor with his back leaned

0:38:08.260 --> 0:38:12.370
<v Speaker 5>up against a pillar. The man's brow was furrowed and

0:38:12.410 --> 0:38:15.089
<v Speaker 5>his lips were clenched as he glared at people by

0:38:15.130 --> 0:38:18.989
<v Speaker 5>the pool. Jesus could see that this man was an

0:38:19.070 --> 0:38:22.830
<v Speaker 5>invalid and had been for quite some time, The man

0:38:22.910 --> 0:38:25.990
<v Speaker 5>lay there, steaming in anger towards the crowd of people.

0:38:27.050 --> 0:38:29.509
<v Speaker 5>Jesus sat beside the man and turned to him.

0:38:29.870 --> 0:38:31.330
<v Speaker 3>Do you want to be healed?

0:38:31.510 --> 0:38:32.209
<v Speaker 2>Jesus asked.

0:38:32.989 --> 0:38:36.930
<v Speaker 5>The man's body was ravaged with sickness. His eyes were weary,

0:38:37.320 --> 0:38:39.430
<v Speaker 5>and he looked at Jesus with complete disdain.

0:38:39.989 --> 0:38:42.520
<v Speaker 7>There is no one to drop me in the pool.

0:38:42.800 --> 0:38:43.460
<v Speaker 2>The man said.

0:38:44.400 --> 0:38:48.700
<v Speaker 5>He looked away from Jesus, longing after the pool. Jesus

0:38:48.739 --> 0:38:51.360
<v Speaker 5>could sense that there was a deep desire to be healed.

0:38:51.880 --> 0:38:54.600
<v Speaker 5>but also a desire for someone to care enough to

0:38:54.680 --> 0:38:58.470
<v Speaker 5>bring him to the pool. He was an outcast, even

0:38:58.530 --> 0:38:59.299
<v Speaker 5>among the crippled.

0:39:00.130 --> 0:39:02.590
<v Speaker 7>Any time I've tried to go down to the pool,

0:39:03.830 --> 0:39:08.250
<v Speaker 7>another cuts in front of me. Why do I even bother?

0:39:08.890 --> 0:39:13.190
<v Speaker 5>The man said, his eyes watered from pain and anguish.

0:39:15.050 --> 0:39:17.850
<v Speaker 5>Jesus stood to his feet. He had asked the man

0:39:18.170 --> 0:39:21.160
<v Speaker 5>if he wanted to be healed. Although the man did

0:39:21.200 --> 0:39:24.220
<v Speaker 5>not answer the question, Jesus knew the answer.

0:39:24.660 --> 0:39:28.430
<v Speaker 3>Well, get up then. Gather your things, take your bed,

0:39:28.969 --> 0:39:29.410
<v Speaker 3>and walk.

0:39:29.610 --> 0:39:29.969
<v Speaker 2>The man begged.

0:39:30.360 --> 0:39:33.660
<v Speaker 5>His eyes up, ready to yell. But then he felt

0:39:34.100 --> 0:39:38.940
<v Speaker 5>a jolt in his abdomen and legs. A warm sensation

0:39:39.060 --> 0:39:41.560
<v Speaker 5>rose from his toes to the top of his head.

0:39:42.520 --> 0:39:45.779
<v Speaker 5>The man's eyes widened in radiant glee. He could not

0:39:45.820 --> 0:39:48.660
<v Speaker 5>believe what was happening. The man placed his hands and

0:39:48.700 --> 0:39:51.270
<v Speaker 5>knees on the floor, and slowly stood to his feet.

0:39:52.150 --> 0:39:56.520
<v Speaker 5>Tears streamed down his face. He lucked up to thank Jesus,

0:39:57.380 --> 0:40:01.040
<v Speaker 5>but he was gone. The man took his bed and

0:40:01.100 --> 0:40:04.020
<v Speaker 5>ran to the temple. His smile was infectious as he

0:40:04.080 --> 0:40:07.740
<v Speaker 5>danced in the temple courtyard like a child. The religious

0:40:07.820 --> 0:40:10.860
<v Speaker 5>leaders saw that he was carrying his bed and took notice.

0:40:11.580 --> 0:40:14.450
<v Speaker 5>You cannot carry something that large on the Sabbath.

0:40:14.850 --> 0:40:15.350
<v Speaker 2>They yelled.

0:40:16.050 --> 0:40:18.810
<v Speaker 5>The man was too delighted by his freedom to consider

0:40:18.870 --> 0:40:19.370
<v Speaker 5>such things.

0:40:20.870 --> 0:40:23.730
<v Speaker 7>A few moments ago, I was unable to walk. A

0:40:23.790 --> 0:40:26.569
<v Speaker 7>man came and healed me, and he told me to

0:40:26.680 --> 0:40:30.120
<v Speaker 7>pick up my bed and go. So here I am,

0:40:30.400 --> 0:40:32.859
<v Speaker 7>with my bed in my arms, unashamed.

0:40:33.420 --> 0:40:36.219
<v Speaker 5>The man ran out of the temple courtyard, skipping and

0:40:36.300 --> 0:40:39.200
<v Speaker 5>humming with new life. As the man left the gates,

0:40:39.560 --> 0:40:42.620
<v Speaker 5>a figure caught his eye. It was him, the man

0:40:42.680 --> 0:40:46.759
<v Speaker 5>who healed him. The man walked towards Jesus, overjoyed to

0:40:46.820 --> 0:40:51.859
<v Speaker 5>see him again. Jesus smiled and gave him a fatherly hug.

0:40:52.640 --> 0:40:56.899
<v Speaker 3>Yes, you are well. Now go and sin no more.

0:40:57.520 --> 0:41:00.580
<v Speaker 5>The man went away and eventually told the religious leaders

0:41:00.900 --> 0:41:04.670
<v Speaker 5>that it was Jesus who healed him. They scoffed that

0:41:04.710 --> 0:41:07.910
<v Speaker 5>Jesus would do such a thing on the Sabbath. Over

0:41:07.969 --> 0:41:11.150
<v Speaker 5>the years, the religious leaders had created a litany of

0:41:11.330 --> 0:41:15.410
<v Speaker 5>unnecessary laws around the Sabbath. A man could not drag

0:41:15.450 --> 0:41:18.730
<v Speaker 5>a chair across the dirt because it would be considered plowing.

0:41:19.400 --> 0:41:23.569
<v Speaker 5>so many rules, so much rigidity. The lack of joy

0:41:23.850 --> 0:41:27.330
<v Speaker 5>was choking the people of Israel, and Jesus was determined

0:41:27.390 --> 0:41:31.850
<v Speaker 5>to return them to the heart of God. Jesus stood

0:41:31.910 --> 0:41:34.430
<v Speaker 5>before the religious leaders and said plainly.

0:41:35.170 --> 0:41:38.569
<v Speaker 3>My father is working good things in his people, so

0:41:38.690 --> 0:41:39.570
<v Speaker 3>I shall do the same.

0:41:40.489 --> 0:41:44.299
<v Speaker 5>This was the heart of Jesus. He would extend his

0:41:44.400 --> 0:41:48.080
<v Speaker 5>reach to the outcasts. He would bring people back to

0:41:48.120 --> 0:41:52.709
<v Speaker 5>a pure, in simple devotion to God. Not only this,

0:41:53.210 --> 0:41:56.720
<v Speaker 5>but he would do just as Isaiah prophesied. He would

0:41:56.780 --> 0:42:00.640
<v Speaker 5>proclaim good news to the poor. He would bring liberty

0:42:00.820 --> 0:42:04.200
<v Speaker 5>to the captives. He would restore sight to the blind.

0:42:04.700 --> 0:42:08.620
<v Speaker 5>And for all who felt oppressed, rejected, or unloved, he

0:42:08.640 --> 0:42:13.240
<v Speaker 5>would pour forth his liberating spirit. It was now time

0:42:13.600 --> 0:42:17.040
<v Speaker 5>for the Lord to do a new work for his people.

0:42:20.180 --> 0:42:23.739
<v Speaker 4>God's heart is for the outcast. This was exemplified in

0:42:23.760 --> 0:42:27.280
<v Speaker 4>the very beginning with our prelude. He chose a forgotten

0:42:27.360 --> 0:42:30.550
<v Speaker 4>son of a herdsman to become king. King David's life

0:42:30.710 --> 0:42:33.469
<v Speaker 4>and rise is a reminder to us that God cares

0:42:33.530 --> 0:42:37.490
<v Speaker 4>less about regality and religiosity and more about drawing close

0:42:37.510 --> 0:42:40.609
<v Speaker 4>to the heart of his people. Jesus reflected the heart

0:42:40.650 --> 0:42:43.630
<v Speaker 4>of God in this episode, especially when he confronts the

0:42:43.670 --> 0:42:47.250
<v Speaker 4>money changers in the temple. Jesus noticed that the religious

0:42:47.350 --> 0:42:50.930
<v Speaker 4>leaders had created a system to exploit the outsiders and

0:42:50.950 --> 0:42:54.529
<v Speaker 4>the poor. Unless you were wealthy, established, and local, it

0:42:54.570 --> 0:42:56.690
<v Speaker 4>was very hard to make a sacrifice at the temple.

0:42:57.450 --> 0:43:00.509
<v Speaker 4>Barriers were created between people and God, and Jesus had

0:43:00.570 --> 0:43:03.489
<v Speaker 4>come to build bridges. It is rare when we get

0:43:03.530 --> 0:43:06.430
<v Speaker 4>to see Jesus angry, so when it happens, we must

0:43:06.489 --> 0:43:10.070
<v Speaker 4>pay attention. The exploitation of the poor and powerless drove

0:43:10.110 --> 0:43:14.380
<v Speaker 4>Jesus to rage. He flipped tables, coiled a whip, and

0:43:14.420 --> 0:43:18.420
<v Speaker 4>released the animals into the streets. The scriptures concerning worship

0:43:18.480 --> 0:43:22.049
<v Speaker 4>and sacrifice were very clear. Everyone should be able to

0:43:22.150 --> 0:43:26.750
<v Speaker 4>come before God to repent. Jesus' mission was to make

0:43:26.790 --> 0:43:31.359
<v Speaker 4>God accessible to people of every culture, color, creed, and class.

0:43:32.239 --> 0:43:35.040
<v Speaker 4>Jesus violently flipping tables in the temple is a picture.

0:43:35.750 --> 0:43:39.380
<v Speaker 4>Just as Jesus destroyed these physical barriers between people and God,

0:43:39.860 --> 0:43:42.939
<v Speaker 4>he would also destroy the spiritual barriers between people and God.

0:43:43.540 --> 0:43:46.460
<v Speaker 4>The cross of Christ was a proverbial flipping of tables,

0:43:46.900 --> 0:43:49.960
<v Speaker 4>breaking down the religious systems that kept people from a

0:43:50.000 --> 0:43:53.600
<v Speaker 4>connection with God. Jesus became a friend of the outcasts,

0:43:53.800 --> 0:43:58.150
<v Speaker 4>but an enemy of the establishment. The religious leaders questioned Jesus' authority,

0:43:58.510 --> 0:44:02.270
<v Speaker 4>unable to understand what he was saying. Jesus often confused

0:44:02.290 --> 0:44:06.290
<v Speaker 4>the self-righteous, Those who thought they were morally superior struggled

0:44:06.330 --> 0:44:09.529
<v Speaker 4>to understand the concept of grace. Jesus will have an

0:44:09.710 --> 0:44:14.390
<v Speaker 4>ongoing ideological battle with the religious leaders. The tension between

0:44:14.450 --> 0:44:17.660
<v Speaker 4>them represents the tension between the old and new covenants

0:44:18.160 --> 0:44:20.799
<v Speaker 4>and the battle we all have between our own righteousness

0:44:20.900 --> 0:44:24.380
<v Speaker 4>and the righteousness given by God. Not all religious leaders

0:44:24.420 --> 0:44:27.460
<v Speaker 4>hated Jesus, though. One in particular found his words and

0:44:27.540 --> 0:44:31.799
<v Speaker 4>actions compelling. Nicodemus met with Jesus under the cover of

0:44:31.920 --> 0:44:36.680
<v Speaker 4>midnight seeking answers to his questions. Jesus was happy to oblige.

0:44:37.180 --> 0:44:42.330
<v Speaker 4>The conversation with Nicodemus gave us the famous John 3.16.

0:44:42.330 --> 0:44:44.670
<v Speaker 4>For God so loved the world that he gave his

0:44:44.790 --> 0:44:48.089
<v Speaker 4>only begotten Son, that whoever should believe in him will

0:44:48.130 --> 0:44:53.090
<v Speaker 4>have everlasting life. Slowly but surely, Jesus is revealing to others,

0:44:53.390 --> 0:44:57.250
<v Speaker 4>and us, who he is. Nicodemus is astounded but unable

0:44:57.290 --> 0:45:00.380
<v Speaker 4>to make a true commitment to Jesus. We see an

0:45:00.420 --> 0:45:03.660
<v Speaker 4>important trait of Jesus in this episode. He is always

0:45:03.719 --> 0:45:07.020
<v Speaker 4>willing to engage with the needy and the outcast. This

0:45:07.060 --> 0:45:10.500
<v Speaker 4>story highlighted three times when Jesus was met by or

0:45:10.560 --> 0:45:13.500
<v Speaker 4>went to meet someone on the fringe. The first was

0:45:13.520 --> 0:45:16.730
<v Speaker 4>the woman at the well. The Samaritan woman was rejected

0:45:16.810 --> 0:45:19.770
<v Speaker 4>by her own people due to her several affairs. On

0:45:19.810 --> 0:45:22.350
<v Speaker 4>top of that, it was taboo for Jews to have

0:45:22.489 --> 0:45:26.740
<v Speaker 4>any interaction with Samaritans, let alone a Samaritan woman. Jesus'

0:45:26.800 --> 0:45:29.439
<v Speaker 4>willingness to engage with this woman tells us at least

0:45:29.480 --> 0:45:33.980
<v Speaker 4>three things. One, he cares very little about societal norms,

0:45:34.140 --> 0:45:37.940
<v Speaker 4>especially if they are founded on prejudice. Two, he is

0:45:37.980 --> 0:45:40.630
<v Speaker 4>willing to risk his reputation in order to connect with

0:45:40.690 --> 0:45:44.970
<v Speaker 4>people that need him. Three, he desires to cross cultural

0:45:45.010 --> 0:45:49.310
<v Speaker 4>boundaries to make connections. Another thing worth mentioning about this

0:45:49.350 --> 0:45:52.600
<v Speaker 4>interaction is the water in the well. Not only does

0:45:52.660 --> 0:45:55.580
<v Speaker 4>Jesus use it as a conversation starter to talk about

0:45:55.640 --> 0:45:58.719
<v Speaker 4>living water in reference to the Holy Spirit, but the

0:45:58.900 --> 0:46:02.000
<v Speaker 4>act of drawing water is in and of itself a picture.

0:46:02.700 --> 0:46:05.540
<v Speaker 4>This woman had deep hurt within her, like water in

0:46:05.580 --> 0:46:10.560
<v Speaker 4>a well. Jesus patiently and methodically, without her noticing, draws

0:46:10.680 --> 0:46:13.660
<v Speaker 4>water out of the well. In the same way, he

0:46:13.719 --> 0:46:17.480
<v Speaker 4>is drawing out her pain and past to refresh and

0:46:17.520 --> 0:46:21.300
<v Speaker 4>renew her soul. The next interaction Jesus had with someone

0:46:21.340 --> 0:46:24.680
<v Speaker 4>in need was the man whose son needed healing. Jesus

0:46:24.719 --> 0:46:27.640
<v Speaker 4>showed him and his son mercy because he too has

0:46:27.700 --> 0:46:30.239
<v Speaker 4>a father's heart. Let me pause for a moment and

0:46:30.260 --> 0:46:32.740
<v Speaker 4>remind you that God loves you like a devoted father.

0:46:33.420 --> 0:46:35.840
<v Speaker 4>Some of you had wonderful fathers and you understand in

0:46:35.920 --> 0:46:38.640
<v Speaker 4>some way the love of Christ. However, some of you

0:46:38.700 --> 0:46:40.680
<v Speaker 4>might have grown up without the love of your father.

0:46:41.400 --> 0:46:44.710
<v Speaker 4>Be encouraged that God loves you with an undying and

0:46:44.750 --> 0:46:47.870
<v Speaker 4>devoted fatherly love. He went to great lengths to tell

0:46:47.910 --> 0:46:51.029
<v Speaker 4>you how much he loves you. Jesus made sure this

0:46:51.090 --> 0:46:53.969
<v Speaker 4>man wasn't asking for a sign from him out of pettiness.

0:46:54.910 --> 0:46:57.680
<v Speaker 4>The fatherly heart of this man was drawn out, just

0:46:57.739 --> 0:46:59.660
<v Speaker 4>like the broken heart of the woman at the well.

0:47:00.300 --> 0:47:03.840
<v Speaker 4>Jesus rewarded him, and his son was healed. The final

0:47:03.860 --> 0:47:07.020
<v Speaker 4>interaction Jesus had with someone on the fringe was the invalid.

0:47:07.760 --> 0:47:10.239
<v Speaker 4>He said by the pools, bitter at the world, that

0:47:10.280 --> 0:47:13.230
<v Speaker 4>he couldn't be healed. This man wasn't just on the

0:47:13.310 --> 0:47:16.350
<v Speaker 4>fringe because he was an invalid, but he wasn't even

0:47:16.410 --> 0:47:20.650
<v Speaker 4>accepted among the crippled community. Jesus asked him a simple question,

0:47:20.810 --> 0:47:23.250
<v Speaker 4>do you want to be healed? The answer to that

0:47:23.310 --> 0:47:26.230
<v Speaker 4>question seems obvious, doesn't it? Of course this man wants

0:47:26.270 --> 0:47:29.029
<v Speaker 4>to be healed. But instead of giving a yes or no,

0:47:29.489 --> 0:47:32.359
<v Speaker 4>the man explains how nobody cared enough to lower him

0:47:32.420 --> 0:47:35.600
<v Speaker 4>into the pool. To him, the main reason he wasn't

0:47:35.640 --> 0:47:38.459
<v Speaker 4>healed was because nobody paid attention to him or showed

0:47:38.500 --> 0:47:41.860
<v Speaker 4>him any mercy. Jesus was happy to extend that mercy.

0:47:42.420 --> 0:47:45.910
<v Speaker 4>The man walked, cheered, and ran around proclaiming what had

0:47:45.950 --> 0:47:48.800
<v Speaker 4>happened to him. I want to point out an absurdity

0:47:48.840 --> 0:47:52.120
<v Speaker 4>in this episode that can't go unnoticed. The Pharisees, when

0:47:52.160 --> 0:47:55.239
<v Speaker 4>seeing this man walking with his bed, reprimanded him for

0:47:55.300 --> 0:48:00.009
<v Speaker 4>breaking the Sabbath traditions. Regulations like these were not explicitly

0:48:00.070 --> 0:48:03.209
<v Speaker 4>stated in the Law of Moses. Rather, they were rules

0:48:03.270 --> 0:48:05.830
<v Speaker 4>created by the religious leaders on top of the law.

0:48:06.489 --> 0:48:09.510
<v Speaker 4>In their attempt to be righteous, they put undue burdens

0:48:09.590 --> 0:48:13.380
<v Speaker 4>on people and kept them from closeness with God. Conflicts

0:48:13.440 --> 0:48:15.960
<v Speaker 4>around the Sabbath are going to be a common occurrence

0:48:16.000 --> 0:48:20.049
<v Speaker 4>between Jesus and the Pharisees. Look for them as the

0:48:20.090 --> 0:48:23.850
<v Speaker 4>series continues and ask yourself why Jesus is so passionate

0:48:24.250 --> 0:48:29.050
<v Speaker 4>about pushing the boundaries around Sabbath tradition. Also, ask yourself

0:48:29.110 --> 0:48:32.430
<v Speaker 4>why these men were so passionate about the Sabbath. In

0:48:32.489 --> 0:48:36.210
<v Speaker 4>future episodes, we will explore the conflicting philosophies of Jesus

0:48:36.750 --> 0:48:40.020
<v Speaker 4>and the Pharisees and scribes. For now, I want to

0:48:40.080 --> 0:48:42.810
<v Speaker 4>leave you with a thought to ponder. If Jesus is

0:48:42.850 --> 0:48:45.710
<v Speaker 4>supposed to be a greater king than David, what do

0:48:45.730 --> 0:48:48.790
<v Speaker 4>you think about his kingdom so far? On the surface,

0:48:49.350 --> 0:48:52.830
<v Speaker 4>it doesn't seem very grand or powerful. If Jesus is

0:48:52.890 --> 0:48:56.310
<v Speaker 4>establishing a kingdom on earth, then what is that kingdom

0:48:56.350 --> 0:49:00.379
<v Speaker 4>supposed to look like? Given Jesus' actions thus far, how

0:49:00.410 --> 0:49:02.920
<v Speaker 4>are we supposed to participate in building the kingdom of

0:49:02.980 --> 0:49:06.900
<v Speaker 4>God where we are, in our homes, churches, workplaces, schools,

0:49:07.020 --> 0:49:11.050
<v Speaker 4>and communities? Ponder these things and pray. that his kingdom

0:49:11.090 --> 0:49:13.030
<v Speaker 4>would come and his will would be done on earth

0:49:13.160 --> 0:49:16.920
<v Speaker 4>as it is in heaven. Amen. Thank you for joining

0:49:16.960 --> 0:49:21.740
<v Speaker 4>me for today's episode. In our next episode... Jesus' popularity grows,

0:49:21.900 --> 0:49:24.460
<v Speaker 4>and with it his need for helpers. He chooses some

0:49:24.500 --> 0:49:29.489
<v Speaker 4>men to walk alongside him, learn, and perform miracles. What warriors, philosophers,

0:49:29.550 --> 0:49:32.370
<v Speaker 4>or noblemen do you think Jesus will choose? Find out

0:49:32.410 --> 0:49:36.319
<v Speaker 4>in episode 6, the 12th. Thanks again for listening. For

0:49:36.340 --> 0:49:39.890
<v Speaker 4>more inspiring stories, daily prayers, and wisdom to last a lifetime,

0:49:39.950 --> 0:49:43.250
<v Speaker 4>go to Pray.com. And to expand your Heroes in the

0:49:43.310 --> 0:49:47.469
<v Speaker 4>Bible journey, download the Heroes of the Faith devotional at

0:49:47.550 --> 0:49:52.120
<v Speaker 4>TonyEvans.org forward slash heroes. Please write a review and let

0:49:52.200 --> 0:49:55.839
<v Speaker 4>me know how Jesus and this podcast has impacted your life.

0:49:56.180 --> 0:49:56.680
<v Speaker 4>God bless.