WEBVTT - Things I Wish Would Die

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<v Speaker 1>The story I'm about to tell you is a cautionary tale.

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<v Speaker 1>In October twenty four, I made an appearance on The

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<v Speaker 1>Tonight Show with Jay Leno to promote my book on

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<v Speaker 1>presidential paste about them Come out Here More Rocket lad.

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<v Speaker 1>But it's not my appearance on the show that I regret.

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<v Speaker 1>It's what happened next. After the taping, I went back

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<v Speaker 1>to my hotel in Universal City. I hadn't eaten dinner,

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<v Speaker 1>and the hotel restaurant was offering a seafood buffet. I

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<v Speaker 1>can still see it now, a sort of banquet table

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<v Speaker 1>with tears of crab legs. I'm pretty sure there were

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<v Speaker 1>oysters and dominating the landscape, a mountain of shrimp, a

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<v Speaker 1>glistening pink pyramid. How could I resist? By the time

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<v Speaker 1>I was on that evening, that bounty of shrimp was

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<v Speaker 1>less of a pyramid and more of a mound. The

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<v Speaker 1>next morning, I flew back East, happy as a well clam,

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<v Speaker 1>but somewhere over the Midwest I started experiencing turbulence and

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<v Speaker 1>inner turbulence. The choppiness subsided only after thirty six hours

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<v Speaker 1>in and out of bed, and I knew what was

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<v Speaker 1>to blame for my condition until that point in my life,

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<v Speaker 1>I was pro buffet, and I thought, I can't believe

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<v Speaker 1>that I did that. Everyone was exhaling on the shrimp,

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<v Speaker 1>and I don't want to eat other people's exhale.

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<v Speaker 2>Right, But probably that came from bad shrimp, not a

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<v Speaker 2>human breath.

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<v Speaker 1>It could have been other shrimp's breath. It could have

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<v Speaker 1>been other shrimp's breath. I mean, let's talk about that.

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<v Speaker 1>Everyone can name something they'd like to see vanished from

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<v Speaker 1>the earth. I'm guessing famine, disease, war top most lists.

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<v Speaker 1>But what are the things just below those that you

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<v Speaker 1>wish would disappear me? I have at least three, one

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<v Speaker 1>of which made the list that very night in twenty

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<v Speaker 1>oh four.

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<v Speaker 2>That kind of buffet, the sticky tongs and the you know,

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<v Speaker 2>you see somebody who just like dug around to the

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<v Speaker 2>back of the macaroni and cheese try to get like

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<v Speaker 2>the very best in the back, and then it's all

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<v Speaker 2>kind of growed it out, and it's, oh yeah.

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<v Speaker 1>The second thing on my list. Well, I've never complained

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<v Speaker 1>when an audience has applauded me like they did that

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<v Speaker 1>night on Leno, But there's a certain kind of intense,

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<v Speaker 1>exaggerated reaction that over the last few years has become

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<v Speaker 1>all but meaningless.

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<v Speaker 3>Standing ovations are a bit like an avalanche. Fun person

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<v Speaker 3>stands and then a few other people think, Oh, well,

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<v Speaker 3>I guess we're standing.

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<v Speaker 1>And please don't make me raise my voice to tell

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<v Speaker 1>you about the third thing on my list that really

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<v Speaker 1>works my nerves.

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<v Speaker 2>It's a blight on any neighborhood. It's war without our permission.

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<v Speaker 1>On this podcast, we've paid tribute to beloved entertainers and

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<v Speaker 1>courageous change makers, sitcom characters gone without a trace, even

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<v Speaker 1>iconic college campus trees, people and things that deserve to

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<v Speaker 1>live on in the collective memory. But today I want

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<v Speaker 1>to talk about three things that I really just wish

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<v Speaker 1>would die already from CBS Sunday Morning and iHeart. I'm

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<v Speaker 1>Morocca and this is mobituaries this moment things I wish

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<v Speaker 1>would die Buffets, standing, ovation, and noise. I was looking

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<v Speaker 1>at this video of a clan of hyenas feasting on

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<v Speaker 1>an elephant carcass, and I thought, is there something in

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<v Speaker 1>our nature that makes us want to gather around this

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<v Speaker 1>trough of food and just go for it?

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<v Speaker 2>Remind me not to go out to dinner with you?

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<v Speaker 4>Mo.

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<v Speaker 2>But is there an animalistic nature to eating at a buffet? Probably,

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<v Speaker 2>certainly at some of the buffets I saw there is that.

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<v Speaker 1>That's Kim Severson. She's a Pulitzer Prize winning journalist who

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<v Speaker 1>writes about food and culture for The New York Times.

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<v Speaker 1>She's written about the unexpected comeback of the buffet. Let

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<v Speaker 1>me ask you, didn't we think the pandemic would kill buffets?

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<v Speaker 2>Absolutely, that is absolutely the surprise of the post pandemic era.

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<v Speaker 2>I just thought they would never come back.

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<v Speaker 1>Buffets did get creamed early in the pandemic, but the

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<v Speaker 1>Golden Corral chain says their business shot back up twenty

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<v Speaker 1>percent between twenty twenty one and twenty twenty two.

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<v Speaker 2>Maybe the fact that people had to be so distant

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<v Speaker 2>from their food and other people, they've overcompensated by really

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<v Speaker 2>going hardcore on the buffet. They're like, damn it, I

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<v Speaker 2>just want to get my prime rib and my all

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<v Speaker 2>you can eat crab.

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<v Speaker 5>Oh.

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<v Speaker 1>I'm sorry, I just don't want whooping cough with my

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<v Speaker 1>Waldorf salad.

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<v Speaker 6>Okay.

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<v Speaker 1>I can hear a lot of you saying what is

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<v Speaker 1>most problem with buffets? So let me be clear. What

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<v Speaker 1>makes me uneasy? Are the entirely self served buffets. They're

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<v Speaker 1>sometimes known as hot open food bars, where there is

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<v Speaker 1>no one standing between the food and the mob, no

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<v Speaker 1>food professionals on active duty. That irks me because, let's

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<v Speaker 1>face it, people myself included, revert to our natural state

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<v Speaker 1>when there's not a lady in a hairnet brandishing a

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<v Speaker 1>ladle and glaring at us to mind our manners.

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<v Speaker 2>And some people actually take little tastes along the way

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<v Speaker 2>with their fingers. Oh they do. Oh, Oh, I'm so sorry.

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<v Speaker 7>Do you need a minute?

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<v Speaker 1>This is the only interview where I've needed a spit bucket.

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<v Speaker 2>I'm so sorry.

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<v Speaker 1>Am I being totally rational here? Of course I'm not.

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<v Speaker 1>Plenty of full service restaurants, even very popular ones, have

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<v Speaker 1>food safety issues. But when I'm holding a pair of

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<v Speaker 1>sticky tongs that one hundred other strangers have touched and

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<v Speaker 1>looking at a bin of gloopy mystery meat, I start

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<v Speaker 1>imagining things. The look, that glistening look of congealed meat.

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<v Speaker 1>It's not about the taste or even the smell, but

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<v Speaker 1>it almost looks like what I imagine the La Brea

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<v Speaker 1>tar pits look like.

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<v Speaker 2>And this it's really just sells for a steak, But

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<v Speaker 2>how do you know? You don't know.

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<v Speaker 1>Of course, buffets are probably as old as those tar pets.

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<v Speaker 1>When in human history, to self serve buffets emerge.

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<v Speaker 2>We have to imagine that there have always been occasions

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<v Speaker 2>in which a lot of food would be cooked and

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<v Speaker 2>put out and people would eat it. But I think

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<v Speaker 2>as a formal style of restaurant eating, we can go

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<v Speaker 2>to Sweden and the Smorgasboard. Sweden hosted the Olympics in

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<v Speaker 2>nineteen twelve, and everybody was so thrilled that they had

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<v Speaker 2>this thing called Smorgasboard that you could just go and

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<v Speaker 2>help yourself.

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<v Speaker 1>Now, the Smorgas board wasn't for pegging out originally for

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<v Speaker 1>the upper classes. It was more of a refined spread,

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<v Speaker 1>typically composed of cheeses, cured meats, fish like herring, flatbreads,

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<v Speaker 1>and sweets. You might remember us mentioning this Smorgas board

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<v Speaker 1>earlier this season, in the Jim Thorpe episode he triumphed

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<v Speaker 1>at those nineteen twelve games. You might also remember the

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<v Speaker 1>Smorgas board from the Buppet show More Bizergh. They're going

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<v Speaker 1>to get that Swedish chef someday. Who is the Smorgasboard

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<v Speaker 1>of Hell? Anyway, the smorgasboard made a splash on American shores.

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<v Speaker 1>At the nineteen thirty nine World's Fair in New York City.

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<v Speaker 1>Visitors were reportedly spellbound by the vast rotating table festooned

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<v Speaker 1>with Swedish delicacies. It was basically a giant lazy Susan.

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<v Speaker 1>And who doesn't love a lazy Susan? But how did

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<v Speaker 1>that evolve into the buffet as we know it today, Well,

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<v Speaker 1>it takes rout as this will not come as a

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<v Speaker 1>surprise to people. But in Las Vegas in the forties

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<v Speaker 1>and there was this idea that somehow we've got to

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<v Speaker 1>keep people inside the casino. The story goes that a

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<v Speaker 1>man named Herb McDonald, the publicist for the l Rancho

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<v Speaker 1>Vegas casino, was working late one night when he began

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<v Speaker 1>feeling peckish. He grabbed some che es and cold cuts

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<v Speaker 1>from the kitchen and laid them out on the bar

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<v Speaker 1>to make a sandwich. When some hungry gamblers asked to partake,

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<v Speaker 1>Herb had an idea, and in nineteen forty six he

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<v Speaker 1>debuted his Bukaroo buffet and all you can eat buffet

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<v Speaker 1>for one dollar.

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<v Speaker 2>This idea that you could keep gamblers in your casino

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<v Speaker 2>started off with just some sandwiches, and then it became

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<v Speaker 2>all you can eat and everything you want and you

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<v Speaker 2>never have to leave the casino. And they were very cheap.

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<v Speaker 2>They were lost leaders and remained lost leaders in Vegas

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<v Speaker 2>for a long time until the celebrity chef era happened.

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<v Speaker 1>By the nineteen eighties, buffets had spread across the country.

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<v Speaker 1>They were featured on cruise ships and in fast food

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<v Speaker 1>chains like Pizza Hut.

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<v Speaker 6>So if you want the whole hut and.

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<v Speaker 1>Nothing but you know what to do. Fine dining restaurants

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<v Speaker 1>embraced them. My first fancy buffet was at a hotel

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<v Speaker 1>on Easter Sunday Fay. It turned out was a manifestation

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<v Speaker 1>of American values.

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<v Speaker 2>Americans love excess, right, we love big things. We love choice,

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<v Speaker 2>and the buffets are the perfect example of that.

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<v Speaker 4>Right.

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<v Speaker 1>You mentioned choice, and I want to play a piece

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<v Speaker 1>of a promotional video for Sizzler that was produced in

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<v Speaker 1>nineteen ninety one.

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<v Speaker 4>All across America, the song three Rings.

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<v Speaker 6>The song is growing stronger every day.

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<v Speaker 1>So this video is about five minutes long. It's heavy

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<v Speaker 1>on Americana. There's a smiling construction worker, a little girl

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<v Speaker 1>swinging a baseball bat, a golden retriever catching a frisbee.

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<v Speaker 1>It feels like a campaign ad. Sizzler brings the choices

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<v Speaker 1>that you've been looking for, giving you the right to choose.

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<v Speaker 1>We're offering much more. And then the requisite key change

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<v Speaker 1>as the jingles swells into a Sizzler an amney. There

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<v Speaker 1>are golden, huge shots of couples and families dining. They

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<v Speaker 1>aren't simply happy, they're in ecstasy. Some of them might

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<v Speaker 1>actually be on ecstasy. A woman is maniacally licking her lips.

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<v Speaker 1>A couple begins making out at the Sissler. That's what

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<v Speaker 1>the freedom and choice of a buffet will do to you.

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<v Speaker 2>Unbelievable. How fabulous is that?

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<v Speaker 1>I keep thinking, like, oh my god, did I remember

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<v Speaker 1>to register to vote? Like it feels very It's right,

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<v Speaker 1>it's don't stop believing. But a buffet commercial. You know,

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<v Speaker 1>the video may be over the top, but Kim points

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<v Speaker 1>out that the buffet restaurant really is more than just

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<v Speaker 1>a place to eat.

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<v Speaker 2>I love them and I also can't stand them at

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<v Speaker 2>the same time. But the buffet became such a piece

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<v Speaker 2>of cultural currency for kids, and they can still remember

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<v Speaker 2>when their families were going to celebrate something, they would

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<v Speaker 2>all go to the hometown buffet because you could feel

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<v Speaker 2>celebratory and it wasn't going to cost a lot of money.

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<v Speaker 2>And also for kids who were second generation, their parents

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<v Speaker 2>were immigrants, the buffet became kind of a roadmap for

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<v Speaker 2>how to eat in America. And I think for those

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<v Speaker 2>parents it was like, Okay, we're going to go learn

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<v Speaker 2>to eat whatever the American food is. Here a good

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<v Speaker 2>friend of mine whose parents came from Taiwana and she

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<v Speaker 2>was raised in Ohio by these first gen immigrants. The

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<v Speaker 2>day they all got their green cards, they went to

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<v Speaker 2>the buffet to celebrate.

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<v Speaker 1>Now I appreciate all of this, unless you, the listener,

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<v Speaker 1>think I'm a killjoy or curmudgeon. I want to make

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<v Speaker 1>one point very clear. I want to draw a distinction

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<v Speaker 1>between cafeterias and buffets. I am very pro cafeteria.

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<v Speaker 2>Really, Okay, okay, what's the difference to you? Then?

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<v Speaker 1>A cafeteria to me, is where you have someone policing

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<v Speaker 1>the situation. So I loved growing up there was I

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<v Speaker 1>grew up in the Washington, DC area, there was something

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<v Speaker 1>called hot Shops cafeteria, and at hot Shops we cook

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<v Speaker 1>our chickens. So They're always tendered, juicy and delicious, and

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<v Speaker 1>I have fond memories of grabbing my tray feeling so empowered,

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<v Speaker 1>going along the line, the carving station with the side

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<v Speaker 1>of roast beef, the individually plated slices of lemon meringue pie.

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<v Speaker 1>I felt safe, and I felt secure because there were

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<v Speaker 1>people with plastic gloves and hairnets on the other side,

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<v Speaker 1>and even if I could grab something on my own,

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<v Speaker 1>I knew that there was a watchful eye. And I

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<v Speaker 1>feel like the buffet, on the other hand, is small

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<v Speaker 1>de democracy brought to its extreme. I'm not saying that

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<v Speaker 1>I want a cafeteria police state. I'm not saying that.

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<v Speaker 1>I think the key to it with the cafeterias that

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<v Speaker 1>everything was individually played. That's why I really respond to that.

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<v Speaker 2>And there's a cleanliness factor for sure.

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<v Speaker 1>I'm sorry, I just don't want tuberculosis with my chicken tetrazini. Ultimately,

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<v Speaker 1>I'm grateful to live at a time and in a

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<v Speaker 1>country with buffets and cafeterias, because no one wants to

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<v Speaker 1>be told what they can and can't eat.

0:14:27.200 --> 0:14:29.360
<v Speaker 2>You're a perfect example of that in a way. Right

0:14:29.400 --> 0:14:31.200
<v Speaker 2>you know what you want and what you don't want,

0:14:31.280 --> 0:14:32.920
<v Speaker 2>and what you will eat and what you won't.

0:14:32.760 --> 0:14:35.400
<v Speaker 1>Eat, And well, I know one thing I don't want,

0:14:35.480 --> 0:14:37.120
<v Speaker 1>heppatitis with my hash Browns.

0:14:37.280 --> 0:14:39.360
<v Speaker 2>I think that's fair. I think that's fair.

0:14:40.280 --> 0:14:43.400
<v Speaker 1>A final word. The producer of this episode tells me

0:14:43.600 --> 0:14:48.160
<v Speaker 1>she now has serious second thoughts about eating at her workplaces.

0:14:48.280 --> 0:14:52.600
<v Speaker 1>Open food bar. You're welcome, Liz. On the other side

0:14:52.640 --> 0:14:53.440
<v Speaker 1>of the break.

0:14:53.720 --> 0:15:19.560
<v Speaker 8>Whoo whoo, sing the trolley song again, Yes, queen, Yes.

0:15:10.080 --> 0:15:13.800
<v Speaker 1>Do you remember your first standing ovation? I'll never forget

0:15:13.840 --> 0:15:17.240
<v Speaker 1>my first standing ovation. This is my friend Eric Meir.

0:15:17.560 --> 0:15:20.520
<v Speaker 1>You might remember him from our episode on Fanny Brice.

0:15:21.200 --> 0:15:24.480
<v Speaker 1>Eric's a culture critic with the Hudson Review, and he's

0:15:24.520 --> 0:15:27.440
<v Speaker 1>back to talk about the second thing I wish would die,

0:15:28.000 --> 0:15:30.400
<v Speaker 1>the obligatory standing ovation.

0:15:31.400 --> 0:15:34.680
<v Speaker 3>It was e Liza Minellian concert at the Airy Crown

0:15:34.760 --> 0:15:39.560
<v Speaker 3>Theater in Chicago around nineteen eighty. I was a teenager

0:15:40.040 --> 0:15:43.000
<v Speaker 3>who had seen the movie Cabaret about six times, and

0:15:43.080 --> 0:15:46.520
<v Speaker 3>at the end of the concert, everybody stood, and I

0:15:46.520 --> 0:15:49.680
<v Speaker 3>thought to myself, oh my god, she was so amazing

0:15:49.720 --> 0:15:53.400
<v Speaker 3>that she literally forced people onto their feet, as if

0:15:53.440 --> 0:15:56.400
<v Speaker 3>she levitated them out of their seats. I had never

0:15:56.400 --> 0:16:03.000
<v Speaker 3>seen something like that before.

0:16:04.440 --> 0:16:06.440
<v Speaker 1>Okay, first of all, it's a parent that you were

0:16:06.520 --> 0:16:08.840
<v Speaker 1>exactly the right person to bring in here to talk

0:16:08.840 --> 0:16:12.320
<v Speaker 1>about this, because you have this memory from over forty

0:16:12.400 --> 0:16:16.960
<v Speaker 1>years ago. So what was motivating you to stand up?

0:16:17.320 --> 0:16:19.320
<v Speaker 1>Was it her performance or everybody else standing?

0:16:19.480 --> 0:16:21.640
<v Speaker 3>It was everybody else standing because I didn't know that

0:16:21.760 --> 0:16:23.840
<v Speaker 3>was a thing that you could do at the time.

0:16:24.640 --> 0:16:27.360
<v Speaker 3>But I hadn't seen a lot of theater other than

0:16:27.480 --> 0:16:29.600
<v Speaker 3>community theater and that kind of thing, and no one

0:16:29.640 --> 0:16:34.160
<v Speaker 3>stood at the stagecoach players. But back in the seventies,

0:16:34.440 --> 0:16:37.920
<v Speaker 3>people didn't really stand, even if they loved the show.

0:16:38.000 --> 0:16:41.640
<v Speaker 3>There were exceptions, but it required a certain kind of

0:16:41.720 --> 0:16:43.880
<v Speaker 3>performance and a certain kind of performer to get people

0:16:43.960 --> 0:16:44.520
<v Speaker 3>on their feet.

0:16:44.640 --> 0:16:46.080
<v Speaker 6>That, of course, is now all changed.

0:16:47.240 --> 0:16:51.400
<v Speaker 1>It certainly has changed. Today. A standing ovation at the

0:16:51.520 --> 0:16:54.760
<v Speaker 1>end of a theatrical performance or at an awards show

0:16:55.080 --> 0:16:59.400
<v Speaker 1>has become almost routine. It wasn't so long ago that

0:16:59.480 --> 0:17:02.240
<v Speaker 1>a standing ovation was extraordinary.

0:17:03.160 --> 0:17:06.080
<v Speaker 4>And let it be said that number eight cal Ripkin

0:17:06.200 --> 0:17:09.800
<v Speaker 4>Junior has reached the unreachable Star.

0:17:10.600 --> 0:17:14.399
<v Speaker 1>The unreachable Star is a reference to the impossible dream

0:17:14.800 --> 0:17:18.240
<v Speaker 1>from the musical Man of La Mancha. But this standing

0:17:18.280 --> 0:17:21.719
<v Speaker 1>ovation in nineteen eighty five wasn't in a theater. It

0:17:21.800 --> 0:17:26.119
<v Speaker 1>was in a ballpark. For Baltimore Orioles player Cal Ripkin Junior.

0:17:26.720 --> 0:17:30.639
<v Speaker 1>He'd just broken Lou Garrigg's record for playing the most

0:17:30.760 --> 0:17:35.359
<v Speaker 1>consecutive Major League Baseball games ever two thousand, one hundred

0:17:35.359 --> 0:17:42.840
<v Speaker 1>and thirty one to be exact. I remember when this happened,

0:17:42.960 --> 0:17:45.240
<v Speaker 1>and trust me, you don't have to be a baseball

0:17:45.280 --> 0:17:48.320
<v Speaker 1>fan to watch tape of this and be moved by

0:17:48.320 --> 0:17:51.960
<v Speaker 1>the show of respect and admiration for a man who'd

0:17:52.040 --> 0:17:57.360
<v Speaker 1>shown such devotion to his livelihood. The ovation was completely organic,

0:17:57.680 --> 0:18:02.080
<v Speaker 1>and at twenty two minutes yep, twenty two minutes, it

0:18:02.200 --> 0:18:06.639
<v Speaker 1>was the longest known standing ovation in American public life.

0:18:07.280 --> 0:18:11.120
<v Speaker 1>Contrast this with a standing ovation a decade later that

0:18:11.240 --> 0:18:21.720
<v Speaker 1>matched the twenty two minute Rippken record. In twenty oh six,

0:18:21.920 --> 0:18:25.760
<v Speaker 1>the audience at the can Film Festival in France applauded

0:18:25.840 --> 0:18:28.959
<v Speaker 1>for about that long after a screening of the movie

0:18:29.119 --> 0:18:34.520
<v Speaker 1>Pans Labyrinth, but the director, Guillermo del Toro seemed less

0:18:34.560 --> 0:18:37.400
<v Speaker 1>flattered and more confused by the reaction.

0:18:38.280 --> 0:18:42.040
<v Speaker 6>It lasted long enough that I didn't know what to do.

0:18:42.520 --> 0:18:47.720
<v Speaker 1>This standing ovation, like so many, it can felt unfelt.

0:18:49.480 --> 0:18:52.080
<v Speaker 3>So I think what happened to Ken is something that

0:18:52.359 --> 0:18:55.200
<v Speaker 3>also we could maybe say has happened in the theater,

0:18:55.560 --> 0:18:57.280
<v Speaker 3>and that is that there's a certain aspect of standing

0:18:57.320 --> 0:19:02.000
<v Speaker 3>ovations that are performative, where the audience wants to prove

0:19:02.200 --> 0:19:06.000
<v Speaker 3>to everyone around them that they are appreciating what's happening

0:19:06.160 --> 0:19:08.680
<v Speaker 3>and are sort of part of the experience.

0:19:09.640 --> 0:19:13.320
<v Speaker 1>No doubt, audiences of the past would be mystified by

0:19:13.400 --> 0:19:16.520
<v Speaker 1>audiences of today, and vice versa.

0:19:17.160 --> 0:19:20.040
<v Speaker 3>We would probably look at audience behavior one hundred and

0:19:20.040 --> 0:19:22.760
<v Speaker 3>fifty or two hundred years ago, let alone five hundred

0:19:22.840 --> 0:19:26.560
<v Speaker 3>or two thousand years ago, and not recognize what was

0:19:26.640 --> 0:19:27.440
<v Speaker 3>being done.

0:19:27.520 --> 0:19:29.320
<v Speaker 6>There's so much we don't know about.

0:19:29.119 --> 0:19:33.520
<v Speaker 3>Greek theater, but we get a sense from contemporary descriptions

0:19:33.960 --> 0:19:36.879
<v Speaker 3>that there was an intense identification between the audience and

0:19:36.880 --> 0:19:38.760
<v Speaker 3>what was happening on stage. So there would be a

0:19:38.800 --> 0:19:44.320
<v Speaker 3>lot of sort of expressive reaction, crying, wailing, shouting and

0:19:44.359 --> 0:19:47.880
<v Speaker 3>so forth. Wailing and shouting, right, you know, because these

0:19:47.920 --> 0:19:51.160
<v Speaker 3>were very tragic stories often being told or else riots

0:19:51.200 --> 0:19:54.760
<v Speaker 3>laughter at the comedies. But we don't have any sense

0:19:54.800 --> 0:19:57.200
<v Speaker 3>of whether people stood at the end or not. There's

0:19:57.240 --> 0:20:01.440
<v Speaker 3>no document of that kind of thing. Remember, in Shakespeare's time,

0:20:01.760 --> 0:20:04.119
<v Speaker 3>most of the audience stood for the entire performance, so

0:20:04.280 --> 0:20:05.960
<v Speaker 3>a standing ovation would have been redundant.

0:20:06.000 --> 0:20:08.719
<v Speaker 1>Goodness God, it's sort of crazy that I think. I mean,

0:20:08.720 --> 0:20:10.679
<v Speaker 1>I know it would have been redundant. But you know

0:20:10.920 --> 0:20:13.960
<v Speaker 1>that Julius Caesar didn't get a standing ovation, and the

0:20:13.960 --> 0:20:17.080
<v Speaker 1>Gloria Estefan musical On your Feet got a standing ovation, which,

0:20:17.119 --> 0:20:18.679
<v Speaker 1>by the way, I liked, I actually really liked it.

0:20:19.359 --> 0:20:20.760
<v Speaker 1>Do you think they by the way, do you think

0:20:20.760 --> 0:20:23.119
<v Speaker 1>they titled it on your Feet to get people on their.

0:20:22.960 --> 0:20:25.719
<v Speaker 6>Eata and sort of a self fulfilling prophecy.

0:20:25.800 --> 0:20:29.600
<v Speaker 1>It wasn't until the eighteenth century that audiences began even

0:20:29.600 --> 0:20:33.320
<v Speaker 1>clapping in a theater. Around this time, in Italy, opera

0:20:33.400 --> 0:20:40.080
<v Speaker 1>fans probably began standing for exceptional performances. Theater historians tend

0:20:40.200 --> 0:20:43.560
<v Speaker 1>to agree that the standing ovation emerged in its current

0:20:43.640 --> 0:20:47.000
<v Speaker 1>form on Broadway in the years after World War Two.

0:20:48.040 --> 0:20:50.879
<v Speaker 3>So what happens in the nineteen sixties, and I have

0:20:50.960 --> 0:20:53.440
<v Speaker 3>to reference our friend Ethan Warden here, who has written

0:20:53.480 --> 0:20:56.680
<v Speaker 3>about this quite a bit. There's a new phenomenon of

0:20:56.720 --> 0:21:00.640
<v Speaker 3>what we might call the big Lady shows, where musicals

0:21:00.640 --> 0:21:06.960
<v Speaker 3>in particular are built around specific star performers, and the

0:21:07.040 --> 0:21:09.600
<v Speaker 3>early examples of that are, of course shows like Hello

0:21:09.680 --> 0:21:15.919
<v Speaker 3>Dolly or Mame, where we see a phenomenon of people

0:21:16.000 --> 0:21:18.399
<v Speaker 3>buying tickets because you have to see Carl Channing and

0:21:18.440 --> 0:21:29.399
<v Speaker 3>Hello Dolly, or you have to see Angela Lansbury in Maine.

0:21:31.119 --> 0:21:34.320
<v Speaker 1>In the years before these big Lady shows, the curtain

0:21:34.400 --> 0:21:38.040
<v Speaker 1>call that's when performers take their bows was short and

0:21:38.119 --> 0:21:39.200
<v Speaker 1>to the point.

0:21:39.119 --> 0:21:41.560
<v Speaker 3>Up through the nineteen fifties, even shows like My Fair

0:21:41.680 --> 0:21:44.840
<v Speaker 3>Lady that were massive hits, there's about two and a

0:21:44.880 --> 0:21:48.480
<v Speaker 3>half minutes of curtain call music, which means that everybody

0:21:48.480 --> 0:21:52.000
<v Speaker 3>came on the leads, took a few solo bows, and

0:21:52.040 --> 0:21:53.679
<v Speaker 3>everybody got off pretty quickly.

0:21:54.040 --> 0:21:56.520
<v Speaker 1>There's not enough time to stand up for Julie Andrews

0:21:56.520 --> 0:22:00.800
<v Speaker 1>and Richard Burton and Robert Gulay and correct Camelot exactly.

0:22:01.440 --> 0:22:03.800
<v Speaker 3>But by the time you get to Hello Dolly, there's

0:22:03.840 --> 0:22:06.159
<v Speaker 3>a fully staged curtain call. And this is something that

0:22:06.200 --> 0:22:10.000
<v Speaker 3>the director, GOWERT. Champion, really wanted to do. It's not

0:22:10.359 --> 0:22:25.960
<v Speaker 3>just everybody's shuffle on, bow bow, bow, shuffle off. It's

0:22:26.400 --> 0:22:31.520
<v Speaker 3>a choreographed curtain call with music that is deliberately written

0:22:31.880 --> 0:22:35.520
<v Speaker 3>to build the tension up until the moment that Caryl

0:22:35.600 --> 0:22:39.760
<v Speaker 3>Channing comes down those stairs one more time for that

0:22:40.040 --> 0:22:40.760
<v Speaker 3>final bow.

0:22:41.320 --> 0:22:45.840
<v Speaker 1>Producers began doing what they could to guarantee a standing ovation.

0:22:46.560 --> 0:22:50.639
<v Speaker 3>And I actually know this because we have a mutual friend, Bart,

0:22:50.720 --> 0:22:55.320
<v Speaker 3>who was hired straight out of college by the producers

0:22:55.480 --> 0:23:00.080
<v Speaker 3>of the Hello Dolly revival in nineteen ninety five with

0:23:00.119 --> 0:23:04.359
<v Speaker 3>Carol Channing, with Carol Channing her final Dolly performances, to

0:23:04.440 --> 0:23:08.679
<v Speaker 3>sit in the second row at every single performance and

0:23:08.760 --> 0:23:10.280
<v Speaker 3>start the standing ovation.

0:23:10.200 --> 0:23:10.720
<v Speaker 6>At the end.

0:23:10.960 --> 0:23:12.120
<v Speaker 1>So he was a plant.

0:23:12.200 --> 0:23:12.959
<v Speaker 6>He was a plant.

0:23:13.320 --> 0:23:18.080
<v Speaker 3>He stood, and then it becomes a cascading phenomenon, which

0:23:18.119 --> 0:23:21.359
<v Speaker 3>standing ovations are a bit like an avalanche quicksidebar.

0:23:21.920 --> 0:23:25.399
<v Speaker 1>Along with ovation inflation has come a new way of

0:23:25.720 --> 0:23:31.919
<v Speaker 1>vocalizing appreciation for a performance. No more Bravo or encore. Now,

0:23:32.119 --> 0:23:34.720
<v Speaker 1>no matter what kind of show you're seeing, you're likely

0:23:34.760 --> 0:23:36.240
<v Speaker 1>to hear woo.

0:23:37.040 --> 0:23:40.600
<v Speaker 3>The WU is a fairly recent phenomenon.

0:23:39.960 --> 0:23:44.280
<v Speaker 1>And it's horrible. I mean, it is just awful, the

0:23:44.359 --> 0:23:46.680
<v Speaker 1>WU phenomenon. It's a scourge.

0:23:46.800 --> 0:23:49.720
<v Speaker 3>I think the woof phenomenon is something that comes from

0:23:50.640 --> 0:23:54.800
<v Speaker 3>audiences who attend as much pop music as they do

0:23:54.920 --> 0:23:58.760
<v Speaker 3>theater these days, and they've brought that sensibility into the theater.

0:23:59.400 --> 0:24:02.199
<v Speaker 1>Not long ago, Eric went to a performance of a

0:24:02.240 --> 0:24:06.920
<v Speaker 1>small chamber musical serious in tone, and still.

0:24:07.240 --> 0:24:10.280
<v Speaker 3>There was a significant portion of the audience and I'm

0:24:10.359 --> 0:24:13.520
<v Speaker 3>gonna stereotype them as being people under the age of

0:24:13.560 --> 0:24:19.320
<v Speaker 3>thirty who were wooing or even saying yes in the

0:24:19.320 --> 0:24:22.919
<v Speaker 3>middle of the numbers, being performed like a yazz queen

0:24:23.200 --> 0:24:26.439
<v Speaker 3>kind of thing, Right, yeah, or you know, saying it

0:24:26.920 --> 0:24:29.600
<v Speaker 3>that kind of thing. You're kidding me, right, And let

0:24:29.640 --> 0:24:34.320
<v Speaker 3>me clarify that I in no way endorse wooing during

0:24:34.400 --> 0:24:39.400
<v Speaker 3>the performance of the song after the singer has finished.

0:24:40.000 --> 0:24:44.560
<v Speaker 3>Wooing is acceptable to me. But wooing a high note

0:24:44.600 --> 0:24:46.719
<v Speaker 3>to the middle of the song, I do find obnoxious.

0:24:46.840 --> 0:24:51.200
<v Speaker 1>A wooing a high note. That's horrendous to do that. Now,

0:24:51.280 --> 0:24:55.879
<v Speaker 1>let's venture beyond theater on television. The Oscars are handy

0:24:55.920 --> 0:25:01.000
<v Speaker 1>barometer of how commonplace standing ovations have become. I still

0:25:01.040 --> 0:25:05.760
<v Speaker 1>remember the nineteen eighty five Oscars telecast when Jack Lemon

0:25:05.880 --> 0:25:10.359
<v Speaker 1>introduced Lord Lawrence Olivier to present the Best Picture winner.

0:25:10.960 --> 0:25:15.280
<v Speaker 1>Olivier wasn't receiving an award, but his very presence brought

0:25:15.280 --> 0:25:19.840
<v Speaker 1>the crowd to its feet. Olivier himself was overcome and

0:25:19.920 --> 0:25:21.680
<v Speaker 1>forgot to name the nominees.

0:25:22.200 --> 0:25:24.560
<v Speaker 7>And the winner for this is.

0:25:26.160 --> 0:25:27.399
<v Speaker 6>I'm adeus.

0:25:29.000 --> 0:25:33.080
<v Speaker 3>Nowadays, of course, it seems like there's usually about six

0:25:33.200 --> 0:25:36.600
<v Speaker 3>or seven standing ovations at each Oscar ceremony.

0:25:37.000 --> 0:25:39.600
<v Speaker 1>Will Smith got a standing ovation after he hit someone.

0:25:39.440 --> 0:25:41.359
<v Speaker 3>That what he did indeed, and I sort of feel like,

0:25:41.480 --> 0:25:44.040
<v Speaker 3>you know, the appreciation is the award. You don't need

0:25:44.040 --> 0:25:46.280
<v Speaker 3>the standing ovation as well. You're holding an Oscar in

0:25:46.280 --> 0:25:48.440
<v Speaker 3>your hand. That's the win to me.

0:25:48.560 --> 0:25:52.199
<v Speaker 1>The corollary to the standing ovation is the exclamation point

0:25:52.720 --> 0:25:53.520
<v Speaker 1>and the use of it.

0:25:54.200 --> 0:25:57.320
<v Speaker 3>That is something that is certainly a factor of our

0:25:57.400 --> 0:26:00.760
<v Speaker 3>digital age that I became really aware of how often

0:26:00.800 --> 0:26:02.879
<v Speaker 3>I was using exclamation points in emails.

0:26:03.240 --> 0:26:08.000
<v Speaker 1>But it's an arms race, and I don't like, you're great.

0:26:08.480 --> 0:26:10.920
<v Speaker 1>Next time I email you, I don't want to not

0:26:11.080 --> 0:26:13.800
<v Speaker 1>use an exclamation point because I would worry that you

0:26:13.920 --> 0:26:15.920
<v Speaker 1>think I'm upset at you or for something.

0:26:16.200 --> 0:26:18.720
<v Speaker 3>The exclamation point is the new period, and the double

0:26:18.760 --> 0:26:21.040
<v Speaker 3>exclamation point is the new exclamation point. You have to

0:26:21.160 --> 0:26:24.480
<v Speaker 3>use two or three now to indicate that you really

0:26:24.720 --> 0:26:27.960
<v Speaker 3>are exclaiming this and not just stating it.

0:26:28.760 --> 0:26:30.280
<v Speaker 1>What can we do about this?

0:26:31.160 --> 0:26:35.240
<v Speaker 3>It's that rock has started to roll down the hill,

0:26:35.280 --> 0:26:36.760
<v Speaker 3>and there's no way to get it to stop.

0:26:36.800 --> 0:26:41.040
<v Speaker 1>I think likewise, there may be no standing up to

0:26:41.119 --> 0:26:42.240
<v Speaker 1>the standing ovation.

0:26:43.040 --> 0:26:47.480
<v Speaker 3>Times change, and the way we express appreciation evolves with time,

0:26:48.119 --> 0:26:50.840
<v Speaker 3>and so we are at a stage now where the

0:26:50.880 --> 0:26:53.920
<v Speaker 3>standing ovation is obligatory, and we can choose to fight

0:26:54.000 --> 0:26:57.240
<v Speaker 3>that or just to accept it. And I've come to

0:26:57.280 --> 0:27:01.840
<v Speaker 3>a place of acceptance. I don't love it in my heart,

0:27:01.960 --> 0:27:03.879
<v Speaker 3>but I accept it with my brain.

0:27:04.119 --> 0:27:06.760
<v Speaker 1>You've opened my mind, though, Okay, but I'll never be

0:27:06.840 --> 0:27:07.719
<v Speaker 1>okay with wooing.

0:27:09.840 --> 0:27:10.960
<v Speaker 6>No, this was amazing.

0:27:11.080 --> 0:27:27.280
<v Speaker 1>Whoo coming up, it's gonna get a little loud. Hey

0:27:27.359 --> 0:27:30.320
<v Speaker 1>there among the number two train headed uptown right now,

0:27:31.560 --> 0:27:33.280
<v Speaker 1>I said, mail, which.

0:27:33.080 --> 0:27:34.200
<v Speaker 7>I'm sure.

0:27:37.080 --> 0:27:40.159
<v Speaker 1>It's no surprise that New York City, the city I

0:27:40.240 --> 0:27:44.919
<v Speaker 1>call home, is a noisy place. This is my piece

0:27:44.920 --> 0:27:50.439
<v Speaker 1>of work, so it should come as no surprise that

0:27:50.560 --> 0:27:55.240
<v Speaker 1>the third thing I'd like to die is noise. Maybe

0:27:55.280 --> 0:27:58.960
<v Speaker 1>it's getting older, maybe it's my tinatus that ringing in

0:27:59.000 --> 0:28:03.480
<v Speaker 1>my ears, But more and more I value quiet. Honestly,

0:28:03.560 --> 0:28:06.000
<v Speaker 1>if the library opened to a restaurant, I'd be the

0:28:06.040 --> 0:28:09.520
<v Speaker 1>first to make a reservation. But I also realized that

0:28:09.720 --> 0:28:11.160
<v Speaker 1>noise is subjective.

0:28:11.560 --> 0:28:14.879
<v Speaker 7>I don't think there's a universal definition of noise. It

0:28:14.920 --> 0:28:18.240
<v Speaker 7>depends on where you are, who you are, and when

0:28:18.240 --> 0:28:19.200
<v Speaker 7>you're doing the listening.

0:28:19.600 --> 0:28:23.560
<v Speaker 1>That's Mark Smith. He's a history professor at the University

0:28:23.640 --> 0:28:29.040
<v Speaker 1>of South Carolina, where he specializes in something called sensory history.

0:28:29.680 --> 0:28:33.320
<v Speaker 1>He teaches his students not just what the past looked like,

0:28:33.720 --> 0:28:37.880
<v Speaker 1>but what it smelled, tasted, and sounded like. And oh,

0:28:37.960 --> 0:28:40.200
<v Speaker 1>how I wish I'd been able to take his course

0:28:40.240 --> 0:28:41.320
<v Speaker 1>when I was in college.

0:28:41.720 --> 0:28:45.320
<v Speaker 7>Okay, so sound is often associated as a positive thing, right.

0:28:46.040 --> 0:28:49.400
<v Speaker 7>Noise is considered to be sound out of time. That

0:28:49.560 --> 0:28:51.640
<v Speaker 7>is to say, something that you could hear during the

0:28:51.720 --> 0:28:54.480
<v Speaker 7>day happens at two o'clock in the morning and it

0:28:54.480 --> 0:28:58.440
<v Speaker 7>suddenly becomes noise. And that's what noise ordinances are usually about.

0:28:59.040 --> 0:29:03.360
<v Speaker 1>Now there's nothing about people grumbling about noise, and we've

0:29:03.400 --> 0:29:06.920
<v Speaker 1>got seven decades of CBS news archives to prove it.

0:29:08.760 --> 0:29:12.000
<v Speaker 1>There's the burglar alarm in Maryland that went off for

0:29:12.040 --> 0:29:12.880
<v Speaker 1>five days.

0:29:13.240 --> 0:29:15.800
<v Speaker 3>I'm taking eight hundred milligrams of motor and that puts

0:29:15.840 --> 0:29:17.840
<v Speaker 3>me right to sleep because you hear it constantly.

0:29:18.240 --> 0:29:21.760
<v Speaker 5>And the New Orleans jazz residents who sued their city

0:29:21.800 --> 0:29:24.760
<v Speaker 5>for get this loud street jazz.

0:29:25.400 --> 0:29:27.920
<v Speaker 1>Just imagine your own house if you wake up and

0:29:27.960 --> 0:29:30.480
<v Speaker 1>there's a large brass band out there, and it's there

0:29:30.760 --> 0:29:34.680
<v Speaker 1>every day, eight to ten hours a day, seven days

0:29:34.680 --> 0:29:38.440
<v Speaker 1>a week. Back in the eighties, when boomboxes were booming,

0:29:38.680 --> 0:29:41.440
<v Speaker 1>there was the campaign for radio free zones.

0:29:41.520 --> 0:29:44.840
<v Speaker 6>In New York. There are fines for violators up to

0:29:44.840 --> 0:29:45.600
<v Speaker 6>fifty dollars.

0:29:45.760 --> 0:29:47.640
<v Speaker 1>I've been coming here every day, my radio man, my

0:29:47.720 --> 0:29:49.680
<v Speaker 1>take Santana's greatest hits.

0:29:49.720 --> 0:29:51.320
<v Speaker 6>You know it's a cave and play it.

0:29:51.520 --> 0:29:55.440
<v Speaker 1>And later on the valiant fight against leaf blowers in

0:29:55.520 --> 0:29:56.640
<v Speaker 1>northern California.

0:29:57.680 --> 0:30:02.600
<v Speaker 2>It's a blight on any neighborhood. It's war without our permission.

0:30:04.840 --> 0:30:07.959
<v Speaker 1>Quick aside, that voice you just heard is Julie Newmar

0:30:08.200 --> 0:30:09.880
<v Speaker 1>TV's original Catwoman.

0:30:10.280 --> 0:30:13.360
<v Speaker 2>This is my night to Howe back then, because tonight

0:30:13.440 --> 0:30:15.560
<v Speaker 2>you are the mice and I am the cat.

0:30:16.040 --> 0:30:19.800
<v Speaker 1>And then there's the Virginia dog who was sentenced to

0:30:19.920 --> 0:30:23.640
<v Speaker 1>death for barking. They were just bark, bark, bark, bark, balks.

0:30:26.480 --> 0:30:27.240
<v Speaker 6>I don't believe it.

0:30:27.400 --> 0:30:29.400
<v Speaker 7>That's the CBS eving news for this Friday day and

0:30:29.520 --> 0:30:31.240
<v Speaker 7>rather reporting from New York and hoping you have a

0:30:31.280 --> 0:30:31.920
<v Speaker 7>good weekend.

0:30:32.240 --> 0:30:35.880
<v Speaker 1>Don't worry. The ruling was overturned and backs went free.

0:30:36.200 --> 0:30:38.840
<v Speaker 1>But what do we know about what kept people awake

0:30:39.120 --> 0:30:41.160
<v Speaker 1>before sound recorded history?

0:30:41.480 --> 0:30:44.959
<v Speaker 7>I suspect for most of human history, the loudest noise

0:30:45.680 --> 0:30:48.480
<v Speaker 7>before the modern era that anybody would have heard would

0:30:48.520 --> 0:30:49.240
<v Speaker 7>have been thunder.

0:30:50.240 --> 0:30:54.120
<v Speaker 5>That's Mark Smith, again, our sensory historian. I asked him

0:30:54.200 --> 0:30:57.360
<v Speaker 5>to take us back in time. What about the sounds

0:30:57.800 --> 0:31:01.560
<v Speaker 5>that the early settlers in a manner America from Europe heard.

0:31:02.360 --> 0:31:06.560
<v Speaker 7>So bells, for example, can be found in the earliest

0:31:06.560 --> 0:31:11.640
<v Speaker 7>colonial villages, and those bells are marking Western civilization as

0:31:11.680 --> 0:31:16.200
<v Speaker 7>they hear it onto this new world. But beyond the

0:31:16.200 --> 0:31:20.480
<v Speaker 7>physical limits of that township or that village was a

0:31:20.480 --> 0:31:25.920
<v Speaker 7>howling wilderness known as the rant. This is a place

0:31:26.440 --> 0:31:28.720
<v Speaker 7>yet to be discovered. This is a place to be feared.

0:31:28.760 --> 0:31:32.840
<v Speaker 7>This is a place to retreat from or impose your

0:31:32.880 --> 0:31:33.640
<v Speaker 7>will over.

0:31:37.520 --> 0:31:42.040
<v Speaker 1>Okay, well, the howling wilderness that you're describing sounds terrifying.

0:31:42.120 --> 0:31:44.440
<v Speaker 1>It sounds like something out of Game of Thrones. First

0:31:44.440 --> 0:31:48.920
<v Speaker 1>of all, they're just like that. This border territory between

0:31:48.960 --> 0:31:52.840
<v Speaker 1>their very probably very small villages at this point and

0:31:53.160 --> 0:31:57.040
<v Speaker 1>the vast unknown. Is it wind, is it animals? What

0:31:57.160 --> 0:31:58.160
<v Speaker 1>is it that they're hearing?

0:31:58.560 --> 0:32:01.040
<v Speaker 7>Well, it's all of the above. The topography of the

0:32:01.080 --> 0:32:05.640
<v Speaker 7>place is quite different to many European countries. When you

0:32:05.720 --> 0:32:09.640
<v Speaker 7>go to a place, you make comparisons, and that comparison

0:32:09.720 --> 0:32:12.600
<v Speaker 7>is going to be inevitably hostage to the time that

0:32:12.640 --> 0:32:17.480
<v Speaker 7>you make it. So, for example, tornadoes existed in colonial

0:32:17.520 --> 0:32:22.880
<v Speaker 7>America right when these settlers were first arriving. But they

0:32:22.880 --> 0:32:27.160
<v Speaker 7>couldn't possibly say that those tornadoes sounded like a freight train,

0:32:27.240 --> 0:32:31.560
<v Speaker 7>could they did? They say it sounded like satan. It's demonic,

0:32:31.880 --> 0:32:35.600
<v Speaker 7>but it could also be the wrath of God. It

0:32:35.720 --> 0:32:39.440
<v Speaker 7>must have been absolutely nerving at a very deep emotional

0:32:39.560 --> 0:32:42.640
<v Speaker 7>level to hear what America sounded like.

0:32:43.480 --> 0:32:46.800
<v Speaker 1>When trains did begin crisscrossing the country in the eighteen

0:32:46.840 --> 0:32:51.160
<v Speaker 1>twenties and thirties, the sounds were just as startling as thunder.

0:32:51.960 --> 0:32:54.240
<v Speaker 7>People didn't quite know what to make of them. I mean,

0:32:54.280 --> 0:32:58.520
<v Speaker 7>here you have a sound of movement cutting through the countryside,

0:32:59.000 --> 0:33:01.640
<v Speaker 7>and it's terrifying at first for some people, Now what

0:33:01.880 --> 0:33:04.880
<v Speaker 7>is that? And then when the whistle goes off. It's unnerving,

0:33:05.840 --> 0:33:10.160
<v Speaker 7>but very quickly people begin to embrace that sound as

0:33:10.400 --> 0:33:13.320
<v Speaker 7>a kind of progress. And then after that, the sound

0:33:13.400 --> 0:33:17.440
<v Speaker 7>of the train becomes quickly incorporated into the fabric of

0:33:17.480 --> 0:33:20.760
<v Speaker 7>American nostalgia, especially a steam engine.

0:33:24.640 --> 0:33:27.680
<v Speaker 1>So it goes from scary to a sign of progress

0:33:28.320 --> 0:33:30.160
<v Speaker 1>to something almost romantic.

0:33:30.400 --> 0:33:33.360
<v Speaker 7>I think so. I think that's the point. Yes, this

0:33:33.440 --> 0:33:36.600
<v Speaker 7>is an example of attaching meaning that changes over time.

0:33:36.840 --> 0:33:40.960
<v Speaker 7>When we hear bells today, we think of them as quaint, right,

0:33:41.160 --> 0:33:44.640
<v Speaker 7>They kind of rally people to church, But they didn't

0:33:44.640 --> 0:33:48.640
<v Speaker 7>always sound quaint to certain people. And if you're an

0:33:48.760 --> 0:33:52.719
<v Speaker 7>enslaved person on a southern plantation, a bell has nothing

0:33:52.840 --> 0:33:56.840
<v Speaker 7>quaint about it. It is the sound of labor, it

0:33:56.920 --> 0:33:59.680
<v Speaker 7>is the sound of obedience, it is the sound of

0:34:01.000 --> 0:34:04.360
<v Speaker 7>There is no standard definition of the meaning of a bell.

0:34:04.400 --> 0:34:05.640
<v Speaker 7>It's very much who you are.

0:34:06.920 --> 0:34:11.040
<v Speaker 1>In the late eighteen nineties, urban development made cities very

0:34:11.120 --> 0:34:15.760
<v Speaker 1>loud places. In response, a new progressive movement took shape.

0:34:16.000 --> 0:34:20.120
<v Speaker 1>One of its targets, noise Reformers made to the case

0:34:20.160 --> 0:34:23.360
<v Speaker 1>that loud noises were bad for the nervous system.

0:34:23.760 --> 0:34:26.879
<v Speaker 7>I think probably the most powerful expression of this comes

0:34:26.920 --> 0:34:30.560
<v Speaker 7>during the First World War, where you have people who

0:34:30.640 --> 0:34:34.919
<v Speaker 7>are in fact, not just deafened, but psychologically damaged by

0:34:35.440 --> 0:34:38.560
<v Speaker 7>not just what they see, not just what they smell,

0:34:39.000 --> 0:34:42.200
<v Speaker 7>but what they hear in that war. And obviously it's

0:34:42.239 --> 0:34:46.480
<v Speaker 7>the screams of your compatriots being shot, but it's also

0:34:47.000 --> 0:34:52.560
<v Speaker 7>the unprecedented volume of munitions going off. Nobody had heard

0:34:52.760 --> 0:34:55.120
<v Speaker 7>noises that loud before got.

0:34:54.920 --> 0:34:57.520
<v Speaker 1>To be in a trench in World War One, and

0:34:57.560 --> 0:34:59.320
<v Speaker 1>the sounds you must have heard.

0:34:59.480 --> 0:35:03.120
<v Speaker 7>So you hear the shell before it hits, and that's

0:35:03.200 --> 0:35:05.279
<v Speaker 7>what you're hearing is possible imminent death.

0:35:06.600 --> 0:35:10.319
<v Speaker 1>The twentieth century gave rise to sounds that today we

0:35:10.400 --> 0:35:16.520
<v Speaker 1>take for granted. The first automobiles were very noisy, and

0:35:16.600 --> 0:35:18.560
<v Speaker 1>then we chok to the skies.

0:35:20.000 --> 0:35:22.719
<v Speaker 4>The plane flying oh La area is a thing that

0:35:22.760 --> 0:35:23.839
<v Speaker 4>people have gotten to a point.

0:35:23.840 --> 0:35:25.239
<v Speaker 7>The way children wake up in the middle of the

0:35:25.320 --> 0:35:26.000
<v Speaker 7>night's screaming.

0:35:26.280 --> 0:35:30.520
<v Speaker 1>That's from a nineteen sixty two CBS News special host

0:35:30.640 --> 0:35:35.800
<v Speaker 1>Walter Cronkite interviewed then Federal Aviation Chief Nijeeb Halliby.

0:35:36.160 --> 0:35:38.279
<v Speaker 4>Would you say, mister Halliby, that we're just going to

0:35:38.320 --> 0:35:40.239
<v Speaker 4>have to learn to live with the noise of the

0:35:40.320 --> 0:35:42.520
<v Speaker 4>jet age? Well, you know, we've always learned to live

0:35:42.600 --> 0:35:46.400
<v Speaker 4>with noise. The automobile, which was a frightening looking machine,

0:35:46.440 --> 0:35:50.520
<v Speaker 4>making a terrible noise when it first appeared. Certainly, the

0:35:50.560 --> 0:35:55.040
<v Speaker 4>construction noise of a pneumatic hammer is much higher than

0:35:55.080 --> 0:35:59.520
<v Speaker 4>that of a distant jet airply in our helicopt So

0:35:59.719 --> 0:36:03.640
<v Speaker 4>I think one of the prices of progress and power

0:36:04.360 --> 0:36:08.360
<v Speaker 4>is going to be a level of noise. If it's

0:36:08.440 --> 0:36:12.680
<v Speaker 4>dangerous to health and life, it should not be tolerated.

0:36:12.960 --> 0:36:16.279
<v Speaker 4>But if it's just irritable, I'm afraid that's one of

0:36:16.280 --> 0:36:18.320
<v Speaker 4>the prices of so called progress.

0:36:18.480 --> 0:36:23.000
<v Speaker 1>The balance between progress and noise pollution was tested as

0:36:23.120 --> 0:36:27.680
<v Speaker 1>never before by the introduction of the Concord. Writing on

0:36:27.800 --> 0:36:31.720
<v Speaker 1>it was the height of luxury living under its flight

0:36:31.800 --> 0:36:38.600
<v Speaker 1>path wasn't so pleasant? That sound you just heard is

0:36:38.880 --> 0:36:42.120
<v Speaker 1>sonic boom we have in our archives. I only just

0:36:42.239 --> 0:36:45.959
<v Speaker 1>watched it. A CBS news report from nineteen seventy from

0:36:46.040 --> 0:36:50.160
<v Speaker 1>Wales about the Concord and the sonic boom of the

0:36:50.200 --> 0:36:55.040
<v Speaker 1>Concord disturbs one elderly woman because it reminds her of

0:36:55.080 --> 0:36:56.560
<v Speaker 1>the bombing during World War Two.

0:36:56.840 --> 0:36:59.080
<v Speaker 7>It was like a bomb going off, a blast and

0:36:59.160 --> 0:36:59.960
<v Speaker 7>it shook me up.

0:37:00.960 --> 0:37:03.040
<v Speaker 1>I was very flattened because I was bombed.

0:37:02.719 --> 0:37:03.200
<v Speaker 4>In the war.

0:37:04.239 --> 0:37:07.640
<v Speaker 1>Then when a young woman she sounds like a teenager,

0:37:07.680 --> 0:37:10.920
<v Speaker 1>actually a girl, is interviewed, she says it was a

0:37:10.960 --> 0:37:13.239
<v Speaker 1>little scary first, and how she loves it because it's

0:37:13.280 --> 0:37:16.200
<v Speaker 1>really really cool because it's associated, my god with a

0:37:16.239 --> 0:37:17.400
<v Speaker 1>supersonic jet.

0:37:18.000 --> 0:37:20.760
<v Speaker 7>I was only frightened the first time. I wasn't frightened

0:37:20.760 --> 0:37:21.399
<v Speaker 7>the second time.

0:37:21.440 --> 0:37:23.600
<v Speaker 4>Do you think the concord should go on flying over here?

0:37:23.760 --> 0:37:24.040
<v Speaker 5>Yes?

0:37:24.880 --> 0:37:27.919
<v Speaker 6>You like the concord? Yes, nice fast time.

0:37:29.239 --> 0:37:32.480
<v Speaker 7>Yeah, that's a perfect example because the child doesn't have

0:37:32.520 --> 0:37:35.320
<v Speaker 7>the memory of the war. If you experience the Second

0:37:35.360 --> 0:37:39.360
<v Speaker 7>World War, how you understand sounds during it and after

0:37:39.440 --> 0:37:41.440
<v Speaker 7>it are going to be really different as opposed to

0:37:41.480 --> 0:37:43.720
<v Speaker 7>being born in the nineteen eighties or nineteen nineties.

0:37:44.920 --> 0:37:49.680
<v Speaker 1>The US government limited concord service after cities issued numerous

0:37:49.719 --> 0:37:54.280
<v Speaker 1>noise complaints. As for the sounds of today, any advice

0:37:54.320 --> 0:37:57.680
<v Speaker 1>on how I should think about that jackhammer on the

0:37:57.680 --> 0:37:58.120
<v Speaker 1>way to.

0:37:58.120 --> 0:38:02.759
<v Speaker 7>Work, Let's imagine there are no jackhammers. Think about the

0:38:02.800 --> 0:38:06.080
<v Speaker 7>state of your streets and your roads. Unless we develop

0:38:06.120 --> 0:38:09.680
<v Speaker 7>a technology that's quieter to repair the roads, then you're

0:38:09.680 --> 0:38:11.239
<v Speaker 7>going to have to deal with it. So mo I

0:38:11.239 --> 0:38:14.520
<v Speaker 7>would say this, go around the block a different way perhaps,

0:38:14.840 --> 0:38:17.680
<v Speaker 7>or just recognize that the street is better for that

0:38:17.760 --> 0:38:20.799
<v Speaker 7>temporary engagement with noise that you had to endure, as

0:38:20.880 --> 0:38:22.120
<v Speaker 7>unpleasant as it is.

0:38:23.520 --> 0:38:28.800
<v Speaker 1>But there are certain sounds that are just noise. The

0:38:28.840 --> 0:38:33.440
<v Speaker 1>dirt bikes, the illegal ATVs that roar up Sixth Avenue

0:38:33.600 --> 0:38:36.000
<v Speaker 1>in the middle of the night and wake me up.

0:38:39.160 --> 0:38:41.959
<v Speaker 1>I just I cannot find the upside. I can't find

0:38:42.000 --> 0:38:44.440
<v Speaker 1>a way of redefining those noises.

0:38:44.560 --> 0:38:46.480
<v Speaker 7>Yeah, I think most people would agree with you, and

0:38:46.480 --> 0:38:48.719
<v Speaker 7>that's probably why there's a noise ordinance prohibiting it.

0:38:48.800 --> 0:38:49.040
<v Speaker 6>Right.

0:38:49.239 --> 0:38:53.359
<v Speaker 7>However, for the person riding the ATV or the dirt bike,

0:38:53.960 --> 0:38:56.439
<v Speaker 7>this is the sound of protest, This is the sound

0:38:56.440 --> 0:38:58.439
<v Speaker 7>of youth, This is the sound of whatever they think

0:38:58.480 --> 0:39:01.320
<v Speaker 7>it is. Now they might I've been a distinct minority.

0:39:01.640 --> 0:39:04.799
<v Speaker 7>But that's kind of the point about the context, right,

0:39:04.880 --> 0:39:07.200
<v Speaker 7>and who's doing the listening, and who has the authority

0:39:07.239 --> 0:39:08.320
<v Speaker 7>to say no, that's noise.

0:39:09.000 --> 0:39:12.320
<v Speaker 1>Jackhammer's good, illegal dirt bikes bad.

0:39:12.920 --> 0:39:13.760
<v Speaker 7>That's fair enough.

0:39:15.200 --> 0:39:20.320
<v Speaker 1>I get it. One person's noise is another person's music. Likewise,

0:39:20.719 --> 0:39:25.880
<v Speaker 1>one person's steaming, gurgling bin of Cooties is another person's buffet,

0:39:26.800 --> 0:39:28.400
<v Speaker 1>just as one person's.

0:39:27.960 --> 0:39:34.120
<v Speaker 5>Coerced standing ovation is another person's inspired, authentic, and spontaneous

0:39:34.239 --> 0:39:39.799
<v Speaker 5>woo fast. It's all about context and changing mores and look,

0:39:40.120 --> 0:39:42.680
<v Speaker 5>I'm willing to go with the flow, So don't be

0:39:42.760 --> 0:39:46.719
<v Speaker 5>surprised to see me as your favorite hard rocking all

0:39:46.760 --> 0:39:47.640
<v Speaker 5>you can eat joint.

0:39:48.000 --> 0:39:53.680
<v Speaker 1>I'll be the one wiping down the tongs. I certainly

0:39:53.719 --> 0:39:56.719
<v Speaker 1>hope you enjoyed this mobituary. I may I ask you

0:39:56.800 --> 0:40:00.200
<v Speaker 1>to please rate and review our podcast. You can also

0:40:00.280 --> 0:40:03.920
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0:40:04.080 --> 0:40:08.120
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0:40:08.640 --> 0:40:12.480
<v Speaker 1>Here are all new episodes of Mobituaries every Wednesday. Wherever

0:40:12.560 --> 0:40:16.680
<v Speaker 1>you get your podcasts and check out Mobituaries. Great Lives

0:40:16.760 --> 0:40:20.439
<v Speaker 1>Worth Reliving the New York Times best selling book, now

0:40:20.480 --> 0:40:24.719
<v Speaker 1>available in paperback and audiobook. It includes plenty of stories

0:40:24.840 --> 0:40:29.880
<v Speaker 1>not in the podcast. This episode of Mobituaries was produced

0:40:29.960 --> 0:40:34.719
<v Speaker 1>by Liz Sanchez, who wishes hiking with loud music would die.

0:40:34.840 --> 0:40:39.040
<v Speaker 1>Our team of producers also includes Chloe Chobol, who wishes

0:40:39.239 --> 0:40:43.520
<v Speaker 1>the girl Boss mentality would die, and Me Morocca with

0:40:43.719 --> 0:40:48.320
<v Speaker 1>engineering by Josh Han who wishes parachute pants would die.

0:40:48.640 --> 0:40:52.240
<v Speaker 1>Our theme music is written by Daniel Hart. Our archival

0:40:52.280 --> 0:40:56.920
<v Speaker 1>producer is Jamie Benson, who wishes gender reveal parties would die,

0:40:57.080 --> 0:41:00.200
<v Speaker 1>and fact checking from Annie Cronenberg, who wish which is

0:41:00.280 --> 0:41:06.120
<v Speaker 1>elaborate bachelorette trips would die. Mobituary's production company is Neon Hummedia.

0:41:06.680 --> 0:41:11.879
<v Speaker 5>Indispensable support from Alan Pang, who wishes asparagus soda, Yes,

0:41:12.080 --> 0:41:16.440
<v Speaker 5>asparagus soda would die, and everyone at CBS News Radio

0:41:16.920 --> 0:41:21.400
<v Speaker 5>special thanks to Steve Razis, Rand Morrison, and Alberto Robina.

0:41:21.960 --> 0:41:27.200
<v Speaker 5>Executive producers for Mobituaries include Megan Marcus, who wishes espresso

0:41:27.280 --> 0:41:31.840
<v Speaker 5>martinis would die, Jonathan Hirsch, who wishes judging other people's

0:41:31.920 --> 0:41:35.120
<v Speaker 5>vocal fry would die, and me Moroka.

0:41:35.440 --> 0:41:36.120
<v Speaker 1>The series is

0:41:36.200 --> 0:41:39.719
<v Speaker 5>Created by Yours Truly and well you already heard what

0:41:39.840 --> 0:41:41.000
<v Speaker 5>I wish would die.