1 00:00:00,240 --> 00:00:05,560 Speaker 1: Now here's a highlight from Coast to coast am on iHeartRadio. 2 00:00:05,120 --> 00:00:08,160 Speaker 2: And welcome back doctor Ingrid and Clayton with us, George 3 00:00:08,240 --> 00:00:10,680 Speaker 2: Nori here with you. So Ingrid, my father saw my 4 00:00:10,760 --> 00:00:14,240 Speaker 2: name pop up on credits at this television station and 5 00:00:14,320 --> 00:00:17,680 Speaker 2: all of a sudden went from hating my switch to 6 00:00:17,800 --> 00:00:21,680 Speaker 2: the broadcast curriculum to loving it, and he became my 7 00:00:21,760 --> 00:00:23,959 Speaker 2: biggest booster for the rest of my career. 8 00:00:24,800 --> 00:00:28,360 Speaker 3: I love that for you, and I have to say 9 00:00:28,520 --> 00:00:31,360 Speaker 3: it brings a little heartbreak because of how many people 10 00:00:31,520 --> 00:00:35,319 Speaker 3: had such an opposite experience that when they took that 11 00:00:35,400 --> 00:00:38,680 Speaker 3: leap and they chose themselves and they said the thing 12 00:00:38,800 --> 00:00:41,080 Speaker 3: or did the thing, you know, a lot of people 13 00:00:41,159 --> 00:00:46,480 Speaker 3: really lose those vital and important relationships or it really 14 00:00:46,520 --> 00:00:52,280 Speaker 3: makes things worse. That fawning often happens because our fight response, 15 00:00:52,360 --> 00:00:55,440 Speaker 3: our ability to advocate for ourselves and be authentic has 16 00:00:55,840 --> 00:01:00,200 Speaker 3: been snuffed out. Right, We're talking about real consequences for folks. So, 17 00:01:01,040 --> 00:01:04,160 Speaker 3: you know, I love this experience that your dad was 18 00:01:04,200 --> 00:01:08,839 Speaker 3: able to sort of come full circle and applaud your success. Right, 19 00:01:08,920 --> 00:01:13,280 Speaker 3: and yet oftentimes we have to be the only person 20 00:01:13,360 --> 00:01:15,560 Speaker 3: that's going to have our own back that's going to 21 00:01:15,640 --> 00:01:18,400 Speaker 3: validate us and say, I get it, you did. 22 00:01:18,200 --> 00:01:18,880 Speaker 4: The right thing. 23 00:01:19,120 --> 00:01:22,800 Speaker 3: And that's why fawning often, you know, I talk about 24 00:01:22,800 --> 00:01:26,840 Speaker 3: it as choosing safety over self and in this case, 25 00:01:26,880 --> 00:01:28,800 Speaker 3: you leaned in and you said, I got to choose me. 26 00:01:29,000 --> 00:01:31,880 Speaker 4: I got to choose me. And ultimately, of course I 27 00:01:31,920 --> 00:01:32,800 Speaker 4: want everyone to be. 28 00:01:32,800 --> 00:01:35,160 Speaker 3: Able to do that, but we also have to honor 29 00:01:35,200 --> 00:01:38,840 Speaker 3: that we live in real contexts, in our families, in 30 00:01:38,880 --> 00:01:40,840 Speaker 3: our workplace, you know, friendships. 31 00:01:41,000 --> 00:01:45,360 Speaker 2: You name it is fawning a defensive move. Uh. 32 00:01:45,520 --> 00:01:48,480 Speaker 3: Yeah, you could refer to it as a survival mechanism, 33 00:01:48,480 --> 00:01:49,560 Speaker 3: A defense mechanism. 34 00:01:49,600 --> 00:01:53,400 Speaker 4: A yeah. Trauma responses are all about survival. 35 00:01:53,560 --> 00:01:55,200 Speaker 2: How many people are aware of this? 36 00:01:56,640 --> 00:01:59,920 Speaker 3: Well, fawning is pretty new to the even the trauma lexicon. 37 00:02:00,080 --> 00:02:03,360 Speaker 3: I mean, I feel like trauma in itself is still 38 00:02:03,360 --> 00:02:06,640 Speaker 3: in its infancy in the mental health field. It's only 39 00:02:06,680 --> 00:02:09,760 Speaker 3: really in the eighties that we first started looking at PTSD, 40 00:02:09,880 --> 00:02:14,120 Speaker 3: even for veterans. And then Judith Herman came along, Doctor 41 00:02:14,200 --> 00:02:18,399 Speaker 3: Judith Herman, and she saw that the way that survivors 42 00:02:18,400 --> 00:02:22,280 Speaker 3: of domestic violence, for instance, were experiencing their symptoms that 43 00:02:22,400 --> 00:02:24,920 Speaker 3: really mapped out exactly over what we were seeing for 44 00:02:24,960 --> 00:02:28,960 Speaker 3: the veterans, and that's so long standing. Complex trauma was 45 00:02:29,040 --> 00:02:32,800 Speaker 3: presenting sematically in the same way that we were seeing 46 00:02:32,880 --> 00:02:36,679 Speaker 3: for vets and for single incident acute traumatic events a 47 00:02:36,800 --> 00:02:42,079 Speaker 3: car crashes and natural disasters. And so you know, that 48 00:02:42,200 --> 00:02:46,160 Speaker 3: got PTSD into the diagnostic manual here in the United States. 49 00:02:46,240 --> 00:02:50,079 Speaker 3: But the truth is, we still don't have a diagnosis 50 00:02:50,120 --> 00:02:53,839 Speaker 3: for complex PTSD, which is really more of what I'm 51 00:02:53,880 --> 00:02:57,040 Speaker 3: talking about, which is the relational trauma piece. We don't 52 00:02:57,080 --> 00:03:00,000 Speaker 3: have that diagnosis here in the United States. The World 53 00:03:00,160 --> 00:03:05,920 Speaker 3: Health Organization finally added CPTSD to their ICD I think 54 00:03:06,000 --> 00:03:09,280 Speaker 3: eleven and I want to say twenty and eighteen. But 55 00:03:09,360 --> 00:03:11,280 Speaker 3: so the fact is, you know, especially when I was 56 00:03:11,320 --> 00:03:13,880 Speaker 3: in grad school, starting back in two thousand and five, 57 00:03:14,280 --> 00:03:18,679 Speaker 3: we weren't having these conversations. So even though I went 58 00:03:18,720 --> 00:03:21,280 Speaker 3: and I sat on a lot of therapist couches and 59 00:03:21,320 --> 00:03:23,800 Speaker 3: I talked about my history and I knew what happened 60 00:03:23,800 --> 00:03:25,760 Speaker 3: to me, and I could tell it, you know, backwards 61 00:03:25,760 --> 00:03:28,960 Speaker 3: and forwards, no one could give me this lenser language, 62 00:03:29,400 --> 00:03:33,160 Speaker 3: and so ultimately it kept me feeling even more stuck, 63 00:03:33,320 --> 00:03:36,560 Speaker 3: even more broken. Here I am trying so hard to 64 00:03:36,640 --> 00:03:39,000 Speaker 3: overcome my past, and I feel like I'm on this 65 00:03:39,640 --> 00:03:42,840 Speaker 3: hamster wheel, and so it's part of my mission now 66 00:03:42,840 --> 00:03:44,920 Speaker 3: to be honest. Right So here, I am now in 67 00:03:44,960 --> 00:03:48,320 Speaker 3: my fifties going no one should have to live this way. 68 00:03:48,560 --> 00:03:51,920 Speaker 3: And when I learned about fond response in particular, it 69 00:03:52,120 --> 00:03:56,480 Speaker 3: just it allowed me to make sense to myself right here. 70 00:03:56,520 --> 00:03:56,839 Speaker 4: I am. 71 00:03:56,880 --> 00:04:01,280 Speaker 3: I'm an educated person, I'm a lifelong seak. I want 72 00:04:01,320 --> 00:04:03,720 Speaker 3: to grow, I want to change, and yet I was 73 00:04:04,400 --> 00:04:07,000 Speaker 3: so stuck in this thing that I didn't even know 74 00:04:07,720 --> 00:04:11,720 Speaker 3: what it was. And so now we're learning, we're learning 75 00:04:11,800 --> 00:04:13,840 Speaker 3: more about the fun response. You know, one day all 76 00:04:13,880 --> 00:04:17,080 Speaker 3: the models said fight, flight, freeze, and now suddenly we 77 00:04:17,800 --> 00:04:20,720 Speaker 3: have fawn up. There is the fourth f and I'm 78 00:04:20,760 --> 00:04:23,800 Speaker 3: excited about that. I'm excited to empower other people so 79 00:04:23,839 --> 00:04:27,119 Speaker 3: that they can they can make a choice similar to yours, 80 00:04:27,200 --> 00:04:28,919 Speaker 3: which is, first of all, who am I? 81 00:04:29,160 --> 00:04:30,919 Speaker 4: Anyway? What do I like? 82 00:04:31,000 --> 00:04:33,040 Speaker 3: What do I want? A lot of times we don't 83 00:04:33,040 --> 00:04:37,039 Speaker 3: even know. But when we start to uncover those pieces 84 00:04:37,160 --> 00:04:39,760 Speaker 3: right to be able to have our own backs in 85 00:04:39,800 --> 00:04:42,520 Speaker 3: some ways no matter what, and lean in and say 86 00:04:43,080 --> 00:04:47,880 Speaker 3: I have to choose me. I'm going to choose self 87 00:04:48,160 --> 00:04:48,760 Speaker 3: this time? 88 00:04:49,560 --> 00:04:51,960 Speaker 2: Is it called fawn and ingrid if the person just 89 00:04:52,680 --> 00:04:55,239 Speaker 2: agrees with his or her boss all the time. 90 00:04:55,640 --> 00:04:59,080 Speaker 4: Yes, yes, wa was Yeah, I would say that's the 91 00:04:59,160 --> 00:04:59,920 Speaker 4: faun response. 92 00:05:00,680 --> 00:05:03,200 Speaker 3: Yeah, there's no sense of self, there's no opinion there, 93 00:05:03,240 --> 00:05:05,400 Speaker 3: there's no even self respect. 94 00:05:05,520 --> 00:05:07,120 Speaker 4: No one agrees all the time. 95 00:05:08,720 --> 00:05:13,800 Speaker 2: I agree with you on that. Yeah, how do you 96 00:05:13,839 --> 00:05:14,480 Speaker 2: overcome it? 97 00:05:16,400 --> 00:05:18,599 Speaker 3: Well, I think part of it is doing what you 98 00:05:18,640 --> 00:05:21,719 Speaker 3: and I are doing now, which is normalizing it and saying, hey, 99 00:05:21,800 --> 00:05:24,240 Speaker 3: there's this other option that the body has when it 100 00:05:24,279 --> 00:05:27,560 Speaker 3: feels unsafe, and it's called fawning. And when we put 101 00:05:27,600 --> 00:05:30,320 Speaker 3: it back in the body, we can start to go, oh, 102 00:05:30,480 --> 00:05:34,599 Speaker 3: I'm not just someone walking around with low self esteem. 103 00:05:34,680 --> 00:05:39,480 Speaker 3: I'm someone with a body that has hardwired operating instructions 104 00:05:39,560 --> 00:05:44,040 Speaker 3: that jumps in on my behalf when I'm feeling threatened. 105 00:05:44,040 --> 00:05:47,800 Speaker 3: So just that information alone, I feel, is so powerful. 106 00:05:48,160 --> 00:05:50,159 Speaker 3: But then we can take a look at well, if 107 00:05:50,200 --> 00:05:53,359 Speaker 3: I feel like I've been living in this chronic trauma response, 108 00:05:53,440 --> 00:05:56,160 Speaker 3: that means I might have some trauma in my background. 109 00:05:56,560 --> 00:05:59,320 Speaker 3: And again, we're just continuing to learn more and more 110 00:05:59,400 --> 00:06:02,239 Speaker 3: all the time about what trauma is. It's not about 111 00:06:02,240 --> 00:06:05,719 Speaker 3: a specific event, right, So it's not like there's some 112 00:06:05,920 --> 00:06:08,680 Speaker 3: trauma measuring stick, and so many people do this. 113 00:06:08,839 --> 00:06:10,680 Speaker 4: I see this in my practice all the time. 114 00:06:10,680 --> 00:06:14,400 Speaker 3: They're like, but my experience wasn't as bad, and my 115 00:06:14,560 --> 00:06:17,200 Speaker 3: cousin had it worse, and you know, all of these 116 00:06:17,200 --> 00:06:20,960 Speaker 3: people we want to kind of measure our experiences against others, 117 00:06:21,040 --> 00:06:23,760 Speaker 3: and most of us find that we fall short on 118 00:06:23,800 --> 00:06:26,720 Speaker 3: the measuring stick and we go I can't call it trauma, right, 119 00:06:26,800 --> 00:06:30,279 Speaker 3: So it's not about an event. It's about what the 120 00:06:30,400 --> 00:06:35,160 Speaker 3: event did to your nervous system, that it overwhelmed your 121 00:06:35,200 --> 00:06:39,720 Speaker 3: nervous system. And once we can start to recognize, oh, 122 00:06:39,839 --> 00:06:43,120 Speaker 3: this is what trauma is, this is why I got stuck, 123 00:06:43,520 --> 00:06:46,480 Speaker 3: then we can avail ourselves of some of the tools 124 00:06:46,520 --> 00:06:51,400 Speaker 3: and resources that we have in the trauma therapy landscape, 125 00:06:51,440 --> 00:06:57,120 Speaker 3: things like EMDR or internal family systems, therapy, somatic experiencing, 126 00:06:57,240 --> 00:07:00,200 Speaker 3: body work, regulating our nervous system. There's a host of 127 00:07:00,240 --> 00:07:04,240 Speaker 3: things that we can avail ourselves of if we cross 128 00:07:04,279 --> 00:07:08,000 Speaker 3: that threshold into going oh yes, that label applies to 129 00:07:08,040 --> 00:07:09,440 Speaker 3: me too well. 130 00:07:09,440 --> 00:07:12,880 Speaker 2: With doctor Ingrid Clayton, her website is her name linked 131 00:07:12,920 --> 00:07:16,640 Speaker 2: up at coastncoastdam dot com. Her book is called Fawning 132 00:07:17,120 --> 00:07:20,880 Speaker 2: would you say, ingrid that those who fawn are generally 133 00:07:21,480 --> 00:07:25,200 Speaker 2: nice people narcissists? What are they? 134 00:07:26,040 --> 00:07:28,360 Speaker 4: Yeah, I think it's a great question. 135 00:07:28,880 --> 00:07:33,960 Speaker 3: I think fauners tend to be very empathetic. We tend 136 00:07:34,000 --> 00:07:37,360 Speaker 3: to really look at what everyone else is going through 137 00:07:37,360 --> 00:07:42,600 Speaker 3: and try to understand and have compassion for why they 138 00:07:42,640 --> 00:07:44,520 Speaker 3: do what they do. We tend to have a lot 139 00:07:44,560 --> 00:07:47,640 Speaker 3: of hope and faith in the fact that other people 140 00:07:47,760 --> 00:07:50,040 Speaker 3: can change and they don't mean to. 141 00:07:50,040 --> 00:07:51,480 Speaker 4: Be so hard on me. 142 00:07:51,640 --> 00:07:55,720 Speaker 3: And so there's this big heartedness that I see a 143 00:07:55,760 --> 00:07:58,240 Speaker 3: lot with people in a chronic faun response. 144 00:08:00,160 --> 00:08:02,360 Speaker 2: Where does honesty come into this? 145 00:08:04,320 --> 00:08:08,280 Speaker 3: Yeah, that's such a good question. There's a section in 146 00:08:08,320 --> 00:08:11,520 Speaker 3: my book called to Tell You the Truth because, to 147 00:08:11,680 --> 00:08:14,240 Speaker 3: use some of your examples, right, if someone walks in 148 00:08:14,320 --> 00:08:18,480 Speaker 3: with this heinous outfit and you're like, you look amazing, right, Like, 149 00:08:18,800 --> 00:08:23,920 Speaker 3: that obviously is not honest. And yet if you grew 150 00:08:24,040 --> 00:08:27,080 Speaker 3: up in an environment where you know, I talk about 151 00:08:27,080 --> 00:08:31,200 Speaker 3: this that for people that lived in really dysfunctional homes, 152 00:08:31,240 --> 00:08:36,640 Speaker 3: abusive homes, even something like saying good morning ends up 153 00:08:36,640 --> 00:08:38,800 Speaker 3: being dishonest because. 154 00:08:38,520 --> 00:08:41,320 Speaker 4: There's something good about it at all. 155 00:08:41,600 --> 00:08:47,120 Speaker 3: You end up performing a life rather than living a life. 156 00:08:47,160 --> 00:08:51,560 Speaker 3: There's this sort of curated kind of shape shifting thing 157 00:08:51,640 --> 00:08:54,640 Speaker 3: that can happen in a chronic faun response. But I 158 00:08:54,840 --> 00:08:58,800 Speaker 3: hesitate to say that it's dishonesty or it's lying again, 159 00:08:58,880 --> 00:09:02,880 Speaker 3: because those are consciously motivated. So some people, and I 160 00:09:02,920 --> 00:09:06,680 Speaker 3: see you know, in the online discourse in particular, they 161 00:09:06,760 --> 00:09:12,480 Speaker 3: talk about fauners as though it's conscious manipulation, And in 162 00:09:12,520 --> 00:09:15,920 Speaker 3: my experience and all of the clients that I've worked 163 00:09:15,920 --> 00:09:19,480 Speaker 3: with for I don't know decades now, that has never 164 00:09:19,520 --> 00:09:26,319 Speaker 3: been the case. So yes, it leads to dishonesty, and 165 00:09:27,280 --> 00:09:30,800 Speaker 3: that was never our intention. And so if we lead 166 00:09:30,880 --> 00:09:33,760 Speaker 3: with this idea that you're doing something wrong and you're 167 00:09:33,800 --> 00:09:37,400 Speaker 3: a liar, in other words, shaming people for these behaviors, 168 00:09:37,760 --> 00:09:42,559 Speaker 3: all we're going to do is keep the behaviors existing 169 00:09:42,679 --> 00:09:45,440 Speaker 3: because the shame is so high they can't actually do 170 00:09:45,640 --> 00:09:48,560 Speaker 3: the work that needs to happen in order to free 171 00:09:48,600 --> 00:09:49,560 Speaker 3: themselves of. 172 00:09:51,600 --> 00:09:53,680 Speaker 4: Living in this trauma response. 173 00:09:53,679 --> 00:09:56,559 Speaker 2: If that makes sense, Can you on fawn without coming 174 00:09:56,600 --> 00:10:00,480 Speaker 2: across as uncaring that you don't give a darn about something? 175 00:10:01,880 --> 00:10:05,440 Speaker 3: I think so, and I think sometimes it's messy. We 176 00:10:05,559 --> 00:10:07,880 Speaker 3: have to give ourselves some grace. It's a bit of 177 00:10:07,960 --> 00:10:10,920 Speaker 3: like the pendulum swing that if you've lived all the 178 00:10:10,920 --> 00:10:13,840 Speaker 3: way on one side, and this is for any behavior, really, 179 00:10:14,440 --> 00:10:15,319 Speaker 3: it tends. 180 00:10:15,040 --> 00:10:17,440 Speaker 4: To swing all the way to the other side. 181 00:10:17,480 --> 00:10:21,000 Speaker 3: So if you didn't have any healthy fight response ever, 182 00:10:21,360 --> 00:10:25,520 Speaker 3: and you're practicing having a voice, it can come across 183 00:10:25,559 --> 00:10:28,240 Speaker 3: as you're kind of a jerk. But I say, tell 184 00:10:28,280 --> 00:10:31,720 Speaker 3: people that you're trying to unfond tell them that you're 185 00:10:31,720 --> 00:10:34,319 Speaker 3: trying to have a voice, that you're stepping into your 186 00:10:34,360 --> 00:10:38,800 Speaker 3: agency and advocacy, and that it's new and that it's awkward, 187 00:10:38,960 --> 00:10:41,400 Speaker 3: and you know, particularly people that are close to you, 188 00:10:41,440 --> 00:10:44,320 Speaker 3: like ask them to give you a little grace. But 189 00:10:44,440 --> 00:10:48,080 Speaker 3: over time I find that what we can get you 190 00:10:48,120 --> 00:10:51,680 Speaker 3: as a sense of balance and boundaries. 191 00:10:52,240 --> 00:10:55,440 Speaker 2: Who's a better friend the person who tells you something 192 00:10:55,520 --> 00:10:59,040 Speaker 2: direct or the person who kind of sugarcoats things to 193 00:10:59,120 --> 00:11:00,680 Speaker 2: make you feel good. 194 00:11:01,240 --> 00:11:04,560 Speaker 3: Well for me personally, obviously I want the person that's 195 00:11:04,600 --> 00:11:07,200 Speaker 3: going to be more direct, but I also know that 196 00:11:07,280 --> 00:11:11,920 Speaker 3: I'm a safe place for that kind of direct communication. 197 00:11:13,160 --> 00:11:16,000 Speaker 2: There's really nothing to negative to say about you. 198 00:11:18,240 --> 00:11:20,559 Speaker 4: To say about me, right, So I mean. 199 00:11:20,400 --> 00:11:25,160 Speaker 2: As somebody who was your friend, Oh, they're not sugarcoating 200 00:11:25,240 --> 00:11:27,040 Speaker 2: anything because you are who you are. 201 00:11:28,720 --> 00:11:31,880 Speaker 3: Yeah, And I am a human being, so I'm going 202 00:11:31,920 --> 00:11:32,800 Speaker 3: to make mistakes. 203 00:11:32,840 --> 00:11:34,400 Speaker 4: I'm going to put my foot in my mouth. 204 00:11:34,480 --> 00:11:36,880 Speaker 3: But hopefully the people that are close to me can say, 205 00:11:37,120 --> 00:11:39,440 Speaker 3: you know, hey, that hurt my feelings or that I 206 00:11:39,480 --> 00:11:43,240 Speaker 3: wish you would have done that differently. And you know, 207 00:11:43,360 --> 00:11:46,320 Speaker 3: as a person who's healing from relational trauma, there's a 208 00:11:46,400 --> 00:11:53,040 Speaker 3: saying wounding happens in relationships and healing happens in relationships. 209 00:11:53,080 --> 00:11:55,720 Speaker 3: And I'm a big believer in that that it's how 210 00:11:55,760 --> 00:11:59,120 Speaker 3: we show up now and we do things differently that 211 00:11:59,360 --> 00:12:00,880 Speaker 3: makes such a huge difference. 212 00:12:01,160 --> 00:12:03,400 Speaker 2: I mean, I've had some friends who've been at tables 213 00:12:03,440 --> 00:12:07,160 Speaker 2: at restaurants and places like that, the ingrid who've said 214 00:12:07,200 --> 00:12:12,680 Speaker 2: some inappropriate things, not intentionally to hurt, they just say them, 215 00:12:13,120 --> 00:12:15,280 Speaker 2: and I've pulled them aside and said, look, that was 216 00:12:15,880 --> 00:12:18,800 Speaker 2: pretty inappropriate to say, not at this table there are 217 00:12:18,880 --> 00:12:23,240 Speaker 2: kids here, this or that, And then the would a 218 00:12:23,280 --> 00:12:26,800 Speaker 2: faun or have lied about that, Well. 219 00:12:26,600 --> 00:12:28,040 Speaker 4: They probably wouldn't have said anything. 220 00:12:28,160 --> 00:12:33,120 Speaker 3: Right, So we tend to be very conflict avoidant because 221 00:12:34,000 --> 00:12:37,360 Speaker 3: it invites tends to invite more harm. Right, if having 222 00:12:37,440 --> 00:12:39,520 Speaker 3: a voice made things worse, the last thing you want 223 00:12:39,520 --> 00:12:41,959 Speaker 3: to do is go stir something up with someone across 224 00:12:42,000 --> 00:12:42,480 Speaker 3: the table. 225 00:12:43,120 --> 00:12:43,360 Speaker 4: You know. 226 00:12:43,600 --> 00:12:46,719 Speaker 3: That's another sign I think of a chronic fauner is 227 00:12:46,760 --> 00:12:50,240 Speaker 3: when you can't address anything directly, but it still builds 228 00:12:50,320 --> 00:12:52,520 Speaker 3: up in your body. And so a couple of things 229 00:12:52,800 --> 00:12:56,240 Speaker 3: tend to happen. Either you're full of resentment, right you're 230 00:12:56,280 --> 00:12:58,880 Speaker 3: kind of just seating on the inside, like that jerk 231 00:12:58,960 --> 00:13:00,160 Speaker 3: and they said that thing. 232 00:13:00,280 --> 00:13:01,720 Speaker 4: Or they're never. 233 00:13:01,679 --> 00:13:03,800 Speaker 3: Stepping up and helping out and I'm doing all of 234 00:13:03,840 --> 00:13:10,280 Speaker 3: the work. Or you gossip and you tell someone else 235 00:13:10,520 --> 00:13:13,000 Speaker 3: who you know will be able to hear it. 236 00:13:13,160 --> 00:13:13,319 Speaker 1: Right. 237 00:13:13,400 --> 00:13:16,560 Speaker 3: So I tend to look at your patterns of gossip 238 00:13:16,600 --> 00:13:19,199 Speaker 3: in your life, and that might be an indication that 239 00:13:19,320 --> 00:13:22,439 Speaker 3: you have a chronic faun response where you're not able 240 00:13:22,480 --> 00:13:24,160 Speaker 3: to be more direct to. 241 00:13:24,240 --> 00:13:28,520 Speaker 2: The recipient of a fauner. Person who gets it, do 242 00:13:28,640 --> 00:13:31,120 Speaker 2: they generally like the faun or did they come across 243 00:13:31,160 --> 00:13:34,280 Speaker 2: as pleasing as opposed to somebody who doesn't fonn. 244 00:13:36,200 --> 00:13:38,640 Speaker 3: Let me see, you're saying to the person who receives 245 00:13:38,679 --> 00:13:40,160 Speaker 3: the fawning behavior, do they. 246 00:13:40,120 --> 00:13:43,440 Speaker 2: Like it as opposed to somebody who tells them the truth? 247 00:13:44,080 --> 00:13:48,559 Speaker 3: Yeah, I'd say it depends right that you mentioned the narcissist. 248 00:13:48,640 --> 00:13:53,400 Speaker 3: I think the narcissist fauner pairing is a very very 249 00:13:53,440 --> 00:13:56,160 Speaker 3: common one, And in that case, you would say absolutely, 250 00:13:56,240 --> 00:13:59,880 Speaker 3: the narcissist loves that you are going to merge with 251 00:14:00,160 --> 00:14:03,240 Speaker 3: their expectations. You're going to sort of go with their 252 00:14:03,360 --> 00:14:05,839 Speaker 3: flow at all time. You're not going to have a 253 00:14:05,960 --> 00:14:07,880 Speaker 3: voice unless it's the voice they want you to have. 254 00:14:08,440 --> 00:14:12,360 Speaker 3: That's why that pairing works so well. But for other 255 00:14:12,440 --> 00:14:16,679 Speaker 3: people that have a healthier sense of self, it's annoying. 256 00:14:16,760 --> 00:14:21,040 Speaker 3: It's infuriating to try to connect with someone who doesn't 257 00:14:21,080 --> 00:14:21,680 Speaker 3: have their. 258 00:14:21,520 --> 00:14:23,600 Speaker 4: Own opinions, you know. 259 00:14:24,440 --> 00:14:26,840 Speaker 3: So it depends on who the other person is in 260 00:14:26,880 --> 00:14:27,720 Speaker 3: their relationship. 261 00:14:27,840 --> 00:14:30,720 Speaker 2: Given a choice to fond or just to stay quiet 262 00:14:30,800 --> 00:14:32,880 Speaker 2: and not say anything, which would you prefer. 263 00:14:34,040 --> 00:14:36,480 Speaker 4: It's all context dependent. 264 00:14:36,600 --> 00:14:40,720 Speaker 3: I was sharing with my social media following on Instagram 265 00:14:40,760 --> 00:14:44,840 Speaker 3: the other day. I had encountered this person at my 266 00:14:44,920 --> 00:14:48,920 Speaker 3: son's baseball game. He was loud, and he was aggressive. 267 00:14:48,960 --> 00:14:51,000 Speaker 3: He was yelling at the coaches, he was yelling at 268 00:14:51,040 --> 00:14:54,560 Speaker 3: the kids, and my body instinctively fond. In other words, 269 00:14:54,640 --> 00:14:57,480 Speaker 3: I knew he needed to be the expert and the 270 00:14:57,480 --> 00:15:03,560 Speaker 3: big man on campus and I I deferred. I was 271 00:15:03,640 --> 00:15:06,560 Speaker 3: managing that relationship in a way that I was propping 272 00:15:06,840 --> 00:15:10,840 Speaker 3: him up. And you know what, it worked. He didn't 273 00:15:10,880 --> 00:15:13,040 Speaker 3: yell at me, he didn't yell at my son. That's 274 00:15:13,080 --> 00:15:16,440 Speaker 3: not to say that there weren't any consequences. I was 275 00:15:16,480 --> 00:15:20,640 Speaker 3: also managing what was essentially a toxic relationship instead of 276 00:15:21,040 --> 00:15:25,160 Speaker 3: turning to these healthier, reciprocal relationships that could have been 277 00:15:25,160 --> 00:15:28,880 Speaker 3: happening with other people at the ball field. But I 278 00:15:28,920 --> 00:15:31,360 Speaker 3: guess it's to say we don't ever get rid of 279 00:15:31,360 --> 00:15:35,520 Speaker 3: our trauma responses. I want to have it when I 280 00:15:35,600 --> 00:15:38,000 Speaker 3: need it. I don't want to live there twenty four 281 00:15:38,040 --> 00:15:42,360 Speaker 3: to seven. Okay, that is living in survival mode and 282 00:15:42,400 --> 00:15:45,040 Speaker 3: it's not healthy for anybody. 283 00:15:45,360 --> 00:15:48,600 Speaker 1: Listen to more Coast to Coast AM every weeknight at 284 00:15:48,640 --> 00:15:52,240 Speaker 1: oneam Eastern, and go to Coast to coastam dot com 285 00:15:52,280 --> 00:15:52,720 Speaker 1: for more