WEBVTT - Part Four: The Clarence Thomas Story

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<v Speaker 1>Welcome back to Behind the Bastards, the podcast where once

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<v Speaker 1>again Miles and I are talking about the well known

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<v Speaker 1>fact that I'm a much better basketball player than Lebron James.

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<v Speaker 1>So how are we doing? You're not? But I, like

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<v Speaker 1>Lebron has never done the the five pointer shots that

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<v Speaker 1>I make all the time. Definitely not. That's definitely not.

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<v Speaker 1>That's when he did. Is not wetty like yours? No

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<v Speaker 1>wetti thank you. That's exactly the slang that I know

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<v Speaker 1>what means. It's so funny, how stupid you sounded so funny.

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<v Speaker 1>You know what else is funny, Sophie. I was gonna

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<v Speaker 1>say something really mean, and then I stopped myself. What well,

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<v Speaker 1>you know what I did is I spent time, because

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<v Speaker 1>I'm not a mean person like you, reading from the Bible,

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<v Speaker 1>you know, the Good Book, which we're all supposed to

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<v Speaker 1>do every day. And I found a relevant quote from

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<v Speaker 1>the Bible. And I just gonna read this bit of

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<v Speaker 1>Mark sixteen because I think from Playboy Magazine August of nine,

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<v Speaker 1>that's somebody's Bible. No, I I think we could use

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<v Speaker 1>a little bit more religion on this podcast. And uh,

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<v Speaker 1>and so I'm gonna this this this verse from the Bible,

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<v Speaker 1>save us, Robert cherish ye all the catalytic converters that

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<v Speaker 1>that frolic and frock in the streets around you, and

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<v Speaker 1>never let them stay in the car with which they

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<v Speaker 1>were initially assembled, and instead take for ye all the

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<v Speaker 1>precious metals they contain and use them to buy street

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<v Speaker 1>drugs under bridges. M that's I mean, let's just bring

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<v Speaker 1>it down one more time due Toonomy eight. But remember

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<v Speaker 1>the Lord your God, for it is he who gives

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<v Speaker 1>you the ability to produce wealth through the theft of

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<v Speaker 1>catalytic converters, which he swore to your ancestors. As it

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<v Speaker 1>is today. I mean, and this is why the Bible is,

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<v Speaker 1>This is why I want to get this ship tadded.

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<v Speaker 1>Sometimes it's so powerful. Yeah, absolutely, yeah. I can't imagine

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<v Speaker 1>anyone disagreeing with that. This is not funny. So is

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<v Speaker 1>my religion. Don't don't play with Miles. I think we

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<v Speaker 1>might have to get HR involved, because if I remember

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<v Speaker 1>the classes that I did not take, the HR takes

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<v Speaker 1>a stick. We're not allowed to demean a co workers religion.

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<v Speaker 1>Gart you're still gonning emails about that. I have not

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<v Speaker 1>checked those emails in months. Sophie. Um So, Miles, we're

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<v Speaker 1>back talking about Clarence Thomas. What's a good nickname for

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<v Speaker 1>Clarence Thomas? Uh m hmm. I feel like it's some

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<v Speaker 1>kind of like a good nickname is some kind of

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<v Speaker 1>Marvel super villain that involves like some kind of porn pun. Yeah,

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<v Speaker 1>definitely there has to be like something pornographic there which

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<v Speaker 1>he would appreciate personally, as someone who uncontrollably talks about

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<v Speaker 1>porn grafity to every single person that he has for

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<v Speaker 1>more than thirty five seconds. I'm trying to think, is

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<v Speaker 1>there any I mean, there's pyro and that could just

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<v Speaker 1>be porno, but that's not like very clever. Um, we'll

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<v Speaker 1>think about that. I mean, I'll challenge the listeners for

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<v Speaker 1>that something good, some good. I was gonna go with

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<v Speaker 1>Lex Luthor, but mainly because I think Clarence tom Well

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<v Speaker 1>is he bald am? I just imagining that Clarence Thomas

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<v Speaker 1>he's got here. Let me let me take a look.

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<v Speaker 1>Let me take a look. I think it's halo Yeah

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<v Speaker 1>it is haloing. But no, you're right, he has that

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<v Speaker 1>like it's like a crown of white hairs too. So

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<v Speaker 1>like spiderwebt Um, I don't know, but oh yeah, no,

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<v Speaker 1>that's because in the most recent pictures he's like barely

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<v Speaker 1>has any left. I guess he's kind of like he's

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<v Speaker 1>like Sniegel, you know, and that like Porno has ruined him.

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<v Speaker 1>Like I see like the ring of Power, the Ring

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<v Speaker 1>of Porno that he's pursuing. And then I just think

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<v Speaker 1>how the walls are plastered with Porno. It's like Sniegel

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<v Speaker 1>when he has the rings, Like I look forward to

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<v Speaker 1>the day and Elijah Wood attempts to throw his his

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<v Speaker 1>old playboys into a volcano, but but can't bear to

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<v Speaker 1>do it, and then Clarence Thomas tackles them out of

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<v Speaker 1>his hands and falls into the mouth of some fires

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<v Speaker 1>of Mount Doom. Yeah. Yes, anyway, big on Tolkien today.

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<v Speaker 1>Um so yeah, the uh, we're talking a bit about

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<v Speaker 1>Clans Thomas, who is as we start this story, about

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<v Speaker 1>to be the Republican nominate the latest of like way

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<v Speaker 1>too many fucking Supreme they make, They nominate so many

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<v Speaker 1>fucking Supreme Court justices in the Reagan Bush ears it

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<v Speaker 1>is heartbreaking. Um and yeah. The kind of black conservatism

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<v Speaker 1>that Thomas had come to support by the late nineteen

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<v Speaker 1>eighties was very formed by both his experiences at Yale

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<v Speaker 1>with his racist white liberal colleagues and his experiences with

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<v Speaker 1>racists in the Reagan administration. It was a better the

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<v Speaker 1>devil you know kind of bargain mixed with an almost

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<v Speaker 1>religious belief in the saving power of black men and

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<v Speaker 1>the focus on a kind of family values that hinged

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<v Speaker 1>around an authoritarian, all powerful father exerting iron control over

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<v Speaker 1>his family. That's what like his kind of attitude comes

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<v Speaker 1>around as is like you can't you can't understand or

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<v Speaker 1>stop racism. It's useless to try. You'll just wind up

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<v Speaker 1>making the problem worse. All you can do is empower

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<v Speaker 1>black men to have complete control over their families in

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<v Speaker 1>order to like protect and direct them. Um, the state

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<v Speaker 1>will do nothing but get in the way of black

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<v Speaker 1>self reliance, and in Thomas's evolving view, things like affirmative

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<v Speaker 1>action only stripped black men of self respect, while integration

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<v Speaker 1>broke up strong black communities. The fact that Thomas himself

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<v Speaker 1>had repeatedly benefited from affirmative action programs UH does not

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<v Speaker 1>seem to have had an impact on his beliefs here,

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<v Speaker 1>although he was constantly angry about that. So I don't know.

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<v Speaker 1>That's a complicated thing to wrap your head around. I guess, yeah, yeah,

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<v Speaker 1>I mean that's again, there's so much that's like confounding

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<v Speaker 1>about him, with so much that makes sense, that makes sense, right, Yeah,

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<v Speaker 1>like yeah, that that is like a whole thing to

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<v Speaker 1>to get your head around. And it is, like I think, rightfully,

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<v Speaker 1>So there's nothing unreasonable or hard to understand about being

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<v Speaker 1>like angry about the existence of affirmative action because of

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<v Speaker 1>like what it implies, right, what it implies about like

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<v Speaker 1>the past of the country that you're in. Right, I

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<v Speaker 1>don't think it's reasonable to be against those programs, but

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<v Speaker 1>I think it's reasonable to be like it's fucked up

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<v Speaker 1>that like this is necessary, um, and that it's going

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<v Speaker 1>to lead to people treating black people who benefit from

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<v Speaker 1>these programs differently as if like they don't deserve to

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<v Speaker 1>be there. Like that is uh, like fucked up in

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<v Speaker 1>a problem. It doesn't mean that like the solution is

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<v Speaker 1>do nothing exactly it's right, which is what he says,

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<v Speaker 1>Or you're just going to make the problems of racism worse. Yeah, Well,

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<v Speaker 1>it's not like you want to put out a fire, right,

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<v Speaker 1>And he's just saying don't fan the flames, and it's like,

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<v Speaker 1>no extinguish the fire. Yeah, it's like, yeah, it's sucked

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<v Speaker 1>up with to have so many firefighters out of this fire.

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<v Speaker 1>But yeah, it is. It's bad that the fire got

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<v Speaker 1>that bad. But that doesn't mean the solutionists fewer firefighters,

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<v Speaker 1>yeah right, or you can fan the flames. Yeah. So,

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<v Speaker 1>according to Corey Robin Quote, among the few who have

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<v Speaker 1>noticed this, the type of his nomination was the right

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<v Speaker 1>wing intellectual Murray Rothbard. Before he died in nine Rothbard

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<v Speaker 1>came to a late life vision of a coalition of

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<v Speaker 1>libertarians and white nationalists forging alliances with Pat Buchanan and

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<v Speaker 1>Ron Paul. Rothbart anticipated the merger of America's two great manias,

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<v Speaker 1>racism and capital or in capitalism that are the hallmark

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<v Speaker 1>of the Trump regime, black separatism or black nationalism. Rothbard

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<v Speaker 1>said of Thomas's philosophy has long struck me as more

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<v Speaker 1>far more compatible with human nature, as well as far

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<v Speaker 1>more libertarian than the compulsory integration beloved of left liberalism.

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<v Speaker 1>A modern updated version of the black nation idea, Rothbart added,

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<v Speaker 1>would set the American blacks free, at last, free from

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<v Speaker 1>what they see as white racism and what many white

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<v Speaker 1>see his parasitism over the white populace through crime or

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<v Speaker 1>welfare payments. Independent at long last, liberated from what they

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<v Speaker 1>see as the institutionalized legacy of slavery, the blacks would

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<v Speaker 1>finally be free to find their own level. So like

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<v Speaker 1>Rothbart sucks. Rothbart, by the way, is the reason why

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<v Speaker 1>libertarian is a right wing word. Now that's like a

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<v Speaker 1>conscious thing that he did is steal it from the

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<v Speaker 1>left and is a just a math that makes clear

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<v Speaker 1>that's a massive racist talking right like everything about very racist. Yeah,

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<v Speaker 1>but also just given their own thing give let him

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<v Speaker 1>just do their own thing over there. Man. Also, though

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<v Speaker 1>you have to like again this is the thing you

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<v Speaker 1>could you always have to say about Rothbart, a very

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<v Speaker 1>intelligent man who was good at getting what he wanted,

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<v Speaker 1>because like, this is a winning strategy, not with most people,

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<v Speaker 1>but like with enough that it's come to dominate a

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<v Speaker 1>huge chunk of Republican politics, um and been a significant

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<v Speaker 1>part and a couple of presidential elections. So yeah, and

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<v Speaker 1>it and it also a great new feeling or vibe

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<v Speaker 1>to the idea of like not wanting to help marginalized people,

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<v Speaker 1>which is you know, people should just be kind of

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<v Speaker 1>like left to do their own thing, is sort of

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<v Speaker 1>what I'm saying. Like I'm not trying to say they

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<v Speaker 1>deserve that, but what I'm saying is my belief is

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<v Speaker 1>that like people should just be free to like sort

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<v Speaker 1>that out. Like if it's not working for them, then

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<v Speaker 1>like they should work that out. And is that sort

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<v Speaker 1>of like this other, you know, form of neglectful racism

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<v Speaker 1>that people love. Yep, Um, it's pretty good. It's it's

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<v Speaker 1>uh yeah. In June of their good Martial announced his

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<v Speaker 1>retirement from the Supreme Court. Tragically. If he'd held on

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<v Speaker 1>a little bit longer, his successor might have been someone

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<v Speaker 1>who was a little bit more to the left. Uh,

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<v Speaker 1>and they would have been appointed by President Clinton. Um.

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<v Speaker 1>But at the time June, you gotta remember, Bush looked

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<v Speaker 1>like he was gonna win, right like it was, you know,

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<v Speaker 1>things were going pretty good. He had he'd had a

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<v Speaker 1>he was in the process, I guess of having a

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<v Speaker 1>fun little war which we all had a really good

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<v Speaker 1>time with. Made everybody feel good about themselves. I Mean,

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<v Speaker 1>who didn't have those custom Ninja turtles that were straight

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<v Speaker 1>up desert storm propaganda? Man, he should have gotten a

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<v Speaker 1>second term just because of the Ninja Turtles strength of yea, yeah,

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<v Speaker 1>off the strength of the toys absolutely and the G I.

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<v Speaker 1>Joe episodes. We got out of that period of time.

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<v Speaker 1>Oh my god, what a what a great time that

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<v Speaker 1>was for everyone. This scuds for you. We should have

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<v Speaker 1>done another couple of wars like that instead of the

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<v Speaker 1>problem wars. Right, Yeah, I know, just suck a country

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<v Speaker 1>up a little bit and then like bounce just a

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<v Speaker 1>little bit though, you know, just just just fucking around

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<v Speaker 1>just for the weekend. Yeah, what if we just bombed

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<v Speaker 1>I don't know, what's the capital of Poland, Poland town.

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<v Speaker 1>What if we just bombed Poland Town a little bit,

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<v Speaker 1>you know, and then we bounced, then we're gone. Right?

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<v Speaker 1>Does a little warning make us feel good? Hundred hours

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<v Speaker 1>on the ground, right, everybody? Everybody feels like even not? Yeah? Yeah, easy, simple, God?

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<v Speaker 1>What you want to bomb Warsaw? Thank you, Sophie Warsaw? Yeah?

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<v Speaker 1>Why not? Yeah? Joined the great club of dudes? Who

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<v Speaker 1>did I know one thing about that's? That's that's If

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<v Speaker 1>I know one thing about history, it's that bombing Warsaw

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<v Speaker 1>is always a good guy move. No response to that,

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<v Speaker 1>just concerned here folks anyway, stop borking around. Thank you

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<v Speaker 1>so thank you for bringing back to Robert. So your

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<v Speaker 1>life up if they're good. Marshall had held on a

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<v Speaker 1>little bit longer another like year in change, he probably

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<v Speaker 1>would have had his success for appointed by President Clinton.

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<v Speaker 1>But like, and I'm not saying this to criticize the man, Like,

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<v Speaker 1>imagine yourself in his position. You've spent your entire life

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<v Speaker 1>fighting for civil rights and doing so very effectively. You

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<v Speaker 1>are old and sick and in pain, and you're pretty

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<v Speaker 1>fucking sure this Bush guys gonna win reelection, So like,

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<v Speaker 1>why continue to just sit there writing out distant pieces

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<v Speaker 1>while you're like kind of unable to function at your

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<v Speaker 1>prior level, you know, especially I'm not. I'm not, yeah,

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<v Speaker 1>especially when that like I'm doing the best I can

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<v Speaker 1>with what I have quote like makes your sound like

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<v Speaker 1>fucking hod or of like just like just ripping up

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<v Speaker 1>your body, and you're like, I'm trying, y'all, I am

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<v Speaker 1>desperately trying, but it's just they're ripping my body apart,

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<v Speaker 1>like I I can't. I have no no blame for

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<v Speaker 1>him in this, like but he does, he does quit.

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<v Speaker 1>You know, wait, where are those like white women who

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<v Speaker 1>are blaming they're good, Marshal. They're like, actually, if you

0:12:38.000 --> 0:12:44.040
<v Speaker 1>really follow this domino effect, it's they're good Marshal fault. Um, yeah,

0:12:44.240 --> 0:12:47.199
<v Speaker 1>I don't, I don't, I don't. I don't particularly blame him.

0:12:47.240 --> 0:12:50.040
<v Speaker 1>He's in a pretty bad historic position here. It is

0:12:50.120 --> 0:12:53.080
<v Speaker 1>kind of tragic knowing like, oh, man, you were about

0:12:53.080 --> 0:12:57.480
<v Speaker 1>to get a moderately more progressive person in the White House,

0:12:58.240 --> 0:13:02.840
<v Speaker 1>but tragically that didn't not happen. Um. So he he quits,

0:13:02.960 --> 0:13:06.920
<v Speaker 1>you know, he does the old Irish goodbye uh and

0:13:06.920 --> 0:13:12.080
<v Speaker 1>and bounces and um. Yeah. Now, George H. W. Bush

0:13:12.200 --> 0:13:14.439
<v Speaker 1>is going to is one of his last things as president,

0:13:14.480 --> 0:13:17.400
<v Speaker 1>get to put another ass in a seat at the

0:13:17.400 --> 0:13:22.120
<v Speaker 1>Supreme Court. Um. And you know, at this point they

0:13:22.160 --> 0:13:24.520
<v Speaker 1>can't throw another moderate in there. You know, Bush and

0:13:24.600 --> 0:13:29.160
<v Speaker 1>Johnson UNU have like kind of edged the far right

0:13:29.240 --> 0:13:31.320
<v Speaker 1>as much as they possibly can, and they need to

0:13:31.320 --> 0:13:34.240
<v Speaker 1>pick a judge that like the fascist wing of the party.

0:13:34.280 --> 0:13:37.280
<v Speaker 1>He's gonna get hard. Yeah, and and that that that

0:13:37.360 --> 0:13:41.520
<v Speaker 1>motherfucker is Clarence Thomas. Um. However, the realities of the

0:13:41.520 --> 0:13:44.360
<v Speaker 1>selection process mean that they also need to convince Congress

0:13:44.400 --> 0:13:46.560
<v Speaker 1>that he has not in fact a threat to abortion.

0:13:46.640 --> 0:13:50.400
<v Speaker 1>That is the primary concern when Thomas gets nominated, right, UM,

0:13:50.520 --> 0:13:52.640
<v Speaker 1>is that, Oh, this guy's gonna end Roe v. Wade. Right,

0:13:52.800 --> 0:13:57.040
<v Speaker 1>that is the primary concern in n UM, this guy's

0:13:57.280 --> 0:14:00.880
<v Speaker 1>gonna end Roe v. Wade. Now, so a lot of

0:14:00.920 --> 0:14:03.560
<v Speaker 1>Congress people before proving him want to like know whether

0:14:03.679 --> 0:14:07.920
<v Speaker 1>or not he's a threat to the right to choose um.

0:14:07.960 --> 0:14:11.079
<v Speaker 1>And this is not as simple as it sounds actually

0:14:11.120 --> 0:14:14.439
<v Speaker 1>finding out how he would rule on it, because Thomas, again,

0:14:14.480 --> 0:14:16.360
<v Speaker 1>as we've kind of walked through this, he has no

0:14:16.600 --> 0:14:19.320
<v Speaker 1>history as a trial lawyer. He's never worked as a

0:14:19.440 --> 0:14:23.320
<v Speaker 1>judge prior to this. You know, Um, he has absolutely

0:14:23.360 --> 0:14:26.760
<v Speaker 1>no history of ruling on or considering cases or being

0:14:26.800 --> 0:14:30.920
<v Speaker 1>involved with cases that involve abortion. There's nothing to read

0:14:30.960 --> 0:14:32.880
<v Speaker 1>on in his actual past here. And part of that

0:14:32.960 --> 0:14:35.240
<v Speaker 1>is because again he's not a fucking judge, So there's

0:14:35.320 --> 0:14:37.080
<v Speaker 1>like no way to look at how he's handled past

0:14:37.160 --> 0:14:39.640
<v Speaker 1>cases here. He's like, what do you do, sir? How

0:14:39.680 --> 0:14:41.760
<v Speaker 1>did how the fund did your name get? Yeah, he's

0:14:41.760 --> 0:14:44.360
<v Speaker 1>a political creature, right like, he does not have and

0:14:44.360 --> 0:14:47.640
<v Speaker 1>he's he's kind of deliberately avoided being in positions where

0:14:47.640 --> 0:14:50.240
<v Speaker 1>there's a whole lot to criticize him on in in

0:14:50.320 --> 0:14:56.000
<v Speaker 1>most of these actual like super dicey areas. UM. So

0:14:56.120 --> 0:15:00.800
<v Speaker 1>when he undergoes his confirmation hearings, UM, Tom fights hard

0:15:00.840 --> 0:15:03.760
<v Speaker 1>to be to avoid being pinned down on the matter

0:15:03.800 --> 0:15:06.480
<v Speaker 1>of whether or not he supports the right to choose UM.

0:15:06.560 --> 0:15:08.560
<v Speaker 1>He says at one point that he doesn't know how

0:15:08.600 --> 0:15:10.720
<v Speaker 1>he's going to rule on abortion right, Like, so, I

0:15:10.760 --> 0:15:12.160
<v Speaker 1>don't know. I don't know what I do. I don't

0:15:12.160 --> 0:15:13.640
<v Speaker 1>know what I do if that came up, you know,

0:15:14.240 --> 0:15:17.000
<v Speaker 1>UM quote, I hadn't read those cases about privacy, and

0:15:17.040 --> 0:15:20.400
<v Speaker 1>I hadn't thought much about substantive due process since law school.

0:15:20.640 --> 0:15:23.360
<v Speaker 1>I had constitutional law in nineteen seventy two. Row was

0:15:23.400 --> 0:15:26.240
<v Speaker 1>decided in nineteen seventy three. So he's literally like, I

0:15:26.280 --> 0:15:30.160
<v Speaker 1>just didn't think about it much. And then I've been like, oh, Ship,

0:15:30.360 --> 0:15:32.280
<v Speaker 1>that's right. But then like I got out of law

0:15:32.360 --> 0:15:34.960
<v Speaker 1>school and like I wasn't really thinking about it. Yeah,

0:15:35.000 --> 0:15:38.240
<v Speaker 1>I might think, I might say, not a log I hear,

0:15:38.280 --> 0:15:40.080
<v Speaker 1>but I might say that not having thought about a

0:15:40.120 --> 0:15:44.840
<v Speaker 1>major civil rights issue ever in your career would be Yeah, maybe,

0:15:44.880 --> 0:15:46.800
<v Speaker 1>like you shouldn't be a judge of the on the

0:15:46.840 --> 0:15:49.440
<v Speaker 1>Supreme Court if you never thought about this in your life.

0:15:50.200 --> 0:15:53.440
<v Speaker 1>That's what's wild too, is like I'm sure there's like

0:15:53.520 --> 0:15:57.120
<v Speaker 1>this perfect again because he's this political creature to like

0:15:57.160 --> 0:15:59.680
<v Speaker 1>he's benefited from just like patriarchy and that he can

0:15:59.720 --> 0:16:02.840
<v Speaker 1>be like a guy who has really he's replacing one

0:16:02.880 --> 0:16:06.720
<v Speaker 1>of like the most brilliant Supreme Court justices, the dude

0:16:06.720 --> 0:16:10.600
<v Speaker 1>who has never done shit, like yeah, like literally the

0:16:10.840 --> 0:16:14.240
<v Speaker 1>fucking goat. This guy who by any standard, has had

0:16:14.240 --> 0:16:16.640
<v Speaker 1>an incredible priorate of becoming a Supreme Court justice, has

0:16:16.640 --> 0:16:19.840
<v Speaker 1>an incredible legal career still to this day one of

0:16:19.880 --> 0:16:22.680
<v Speaker 1>the most influential trial lawyers in the history of like

0:16:22.800 --> 0:16:26.240
<v Speaker 1>Western law. And he gets replaced by a guy who

0:16:26.320 --> 0:16:30.160
<v Speaker 1>um like had eight eight years as chairman of the

0:16:30.200 --> 0:16:33.000
<v Speaker 1>E e e O C and prior to that like briefly

0:16:33.040 --> 0:16:36.920
<v Speaker 1>represented Monsanto and then like and then nothing director for

0:16:37.080 --> 0:16:44.960
<v Speaker 1>talking about porn for mostly just interrupted colleagues Like what so,

0:16:45.680 --> 0:16:48.480
<v Speaker 1>Thomas though um is really good, you know, obviously he

0:16:48.520 --> 0:16:51.760
<v Speaker 1>has no real background as the kind of things you

0:16:51.760 --> 0:16:53.760
<v Speaker 1>would want to Supreme Court justice to have, but he

0:16:53.840 --> 0:16:56.280
<v Speaker 1>has gotten really good at this point at using his

0:16:56.520 --> 0:16:59.240
<v Speaker 1>personal background as someone who grew up poor and black

0:16:59.560 --> 0:17:02.960
<v Speaker 1>to be fuddle literal liberals and kind of like, you know,

0:17:03.680 --> 0:17:05.600
<v Speaker 1>push back on any sort of claims that he might

0:17:05.600 --> 0:17:08.320
<v Speaker 1>not be a good fit as a Supreme Court justice. Uh.

0:17:08.359 --> 0:17:10.320
<v Speaker 1>He followed this statement, the one I just read about

0:17:10.359 --> 0:17:13.479
<v Speaker 1>how he hasn't considered privacy law by claiming, quote, I

0:17:13.520 --> 0:17:15.800
<v Speaker 1>was more interested in the race issues. I was more

0:17:15.840 --> 0:17:17.880
<v Speaker 1>interested in getting out of law school. I was more

0:17:17.920 --> 0:17:20.840
<v Speaker 1>interested in passing the bar exam. My life was consumed

0:17:20.880 --> 0:17:23.280
<v Speaker 1>by survival. I couldn't pay my rent, I couldn't repay

0:17:23.320 --> 0:17:25.280
<v Speaker 1>my student loans. I had all these other things going

0:17:25.320 --> 0:17:28.040
<v Speaker 1>on that you were navigating these worlds that you're navigating.

0:17:28.400 --> 0:17:30.600
<v Speaker 1>So that's is like reason for why I didn't consider

0:17:30.640 --> 0:17:32.880
<v Speaker 1>I never considered abortion of privacy. I had real things

0:17:32.960 --> 0:17:35.400
<v Speaker 1>to worry about, you know. I had as a as

0:17:35.400 --> 0:17:37.320
<v Speaker 1>a as a as a poor black kid. I had

0:17:37.359 --> 0:17:39.440
<v Speaker 1>liked to actually fight to pay my rent, So I

0:17:39.440 --> 0:17:41.919
<v Speaker 1>couldn't think about privacy rights. So the right to choose

0:17:42.920 --> 0:17:46.879
<v Speaker 1>perfect perfect, Yeah. Yeah, And that like it shuts down

0:17:47.000 --> 0:17:50.640
<v Speaker 1>a lot of the criticisms against him in the Senate. Now,

0:17:50.880 --> 0:17:52.840
<v Speaker 1>if you want a tremendously detailed look at how the

0:17:52.880 --> 0:17:56.160
<v Speaker 1>confirmation process went or precisely why Thomas was picked all

0:17:56.160 --> 0:17:58.439
<v Speaker 1>of that stuff. I really do recommend the book Strange

0:17:58.520 --> 0:18:01.240
<v Speaker 1>Justice by Meyer and Abramson Um. I think it is

0:18:01.280 --> 0:18:04.440
<v Speaker 1>important to note that Thomas really plays up the aspects

0:18:04.440 --> 0:18:06.719
<v Speaker 1>of his background that sound good to liberals when he

0:18:06.800 --> 0:18:10.719
<v Speaker 1>is during this confirmation process, because again, he spent years

0:18:10.760 --> 0:18:13.000
<v Speaker 1>playing up aspects of his background to appeal to the right,

0:18:13.280 --> 0:18:15.440
<v Speaker 1>and now that he's got to like appeal to the center,

0:18:15.440 --> 0:18:17.440
<v Speaker 1>at some point he starts like really pushing the parts

0:18:17.480 --> 0:18:19.800
<v Speaker 1>of him that do sound good to liberals. When he's

0:18:19.840 --> 0:18:22.320
<v Speaker 1>asked what he minors in during college, he's tells the

0:18:22.359 --> 0:18:27.280
<v Speaker 1>Senate protest um. And it should be noted that many

0:18:27.359 --> 0:18:30.600
<v Speaker 1>many liberals at the time absolutely did not buy what

0:18:30.600 --> 0:18:33.440
<v Speaker 1>what Thomas was trying to like get over on them.

0:18:33.520 --> 0:18:36.520
<v Speaker 1>His far right views were well documented his history. You know,

0:18:36.520 --> 0:18:38.159
<v Speaker 1>we've talked about he gives all these speeches at the

0:18:38.200 --> 0:18:41.440
<v Speaker 1>Heritage Foundation that New York Times article I quoted from earlier,

0:18:41.440 --> 0:18:44.240
<v Speaker 1>where he's like, that's criticizing him for being friends with

0:18:44.280 --> 0:18:47.520
<v Speaker 1>a bunch of apartheid people and participating in like pro apartheid,

0:18:47.880 --> 0:18:51.280
<v Speaker 1>like think tank events like that is known at the

0:18:51.359 --> 0:18:54.440
<v Speaker 1>time he's being criticized for that at the time um,

0:18:54.440 --> 0:18:57.160
<v Speaker 1>and he also has a nasty history of statements about

0:18:57.160 --> 0:19:01.119
<v Speaker 1>things like racial intermarriage and women's rights. There was extreme

0:19:01.200 --> 0:19:03.000
<v Speaker 1>suspicion at the time that he would be a void

0:19:03.160 --> 0:19:05.880
<v Speaker 1>vote against reproductive choice on the Supreme Court, and many

0:19:05.920 --> 0:19:08.679
<v Speaker 1>many people did not fall for his act, and so

0:19:08.760 --> 0:19:12.119
<v Speaker 1>his confirmation process was contentious and brutal, and some of

0:19:12.160 --> 0:19:14.840
<v Speaker 1>the ugliest moments during it came to the during the

0:19:14.920 --> 0:19:18.040
<v Speaker 1>testimony of a former female employee who had worked with

0:19:18.119 --> 0:19:20.719
<v Speaker 1>him at both the Department of Education and at the

0:19:20.760 --> 0:19:23.720
<v Speaker 1>E E O C. And now it's time Miles to

0:19:23.760 --> 0:19:31.919
<v Speaker 1>talk about Anita Hill. Yeah, you're not gonna nobody's nobody's

0:19:31.920 --> 0:19:36.160
<v Speaker 1>gonna feel good about this. This isn't like a long Yeah.

0:19:36.200 --> 0:19:40.879
<v Speaker 1>This this is the road to Anita Hill vill But

0:19:40.960 --> 0:19:44.640
<v Speaker 1>you know what, it's the road to First Miles Products

0:19:44.640 --> 0:19:49.239
<v Speaker 1>and Services. Oh boy, Yeah, this is you know, this

0:19:49.320 --> 0:19:51.359
<v Speaker 1>is a road that you can travel on your car

0:19:51.560 --> 0:19:54.280
<v Speaker 1>when you replace your catalytic converter, which, by the way,

0:19:54.400 --> 0:19:57.440
<v Speaker 1>we're just gonna take again. Yeah, I mean, yeah, that's

0:19:57.440 --> 0:19:59.720
<v Speaker 1>why that's winded up right in the pocket, baby, right

0:19:59.720 --> 0:20:02.480
<v Speaker 1>in the pocket. You're just at this point stop driving

0:20:02.520 --> 0:20:04.760
<v Speaker 1>that Prius, you know what I mean? No, you know,

0:20:04.760 --> 0:20:06.920
<v Speaker 1>I can't want to see us, you know what I mean.

0:20:06.920 --> 0:20:08.840
<v Speaker 1>That's what I say. Look, man, you can wrap it

0:20:08.880 --> 0:20:13.080
<v Speaker 1>in razor blades. I don't care. I got gloves like yeah,

0:20:13.160 --> 0:20:18.720
<v Speaker 1>nobody kind of treasures are inside that thing. Jim's the

0:20:18.880 --> 0:20:23.760
<v Speaker 1>bloons all for you there inside a catalytic converter. Can

0:20:23.840 --> 0:20:27.160
<v Speaker 1>you imagine? That's like it's all started as a myth

0:20:27.240 --> 0:20:30.560
<v Speaker 1>from a Pirates type. I'm imagining redoing the opening of

0:20:30.600 --> 0:20:33.000
<v Speaker 1>the first Indiana Jones and instead of that like little

0:20:33.000 --> 0:20:36.640
<v Speaker 1>head statue, it's like a catalytic converter thing that he's

0:20:36.680 --> 0:20:40.720
<v Speaker 1>gotta like saw out somebody. Somebody's parked their two thousand

0:20:40.760 --> 0:20:43.920
<v Speaker 1>eight prius inside a Mayan temple and he's just jacking

0:20:43.960 --> 0:20:47.560
<v Speaker 1>that thing. Oh yeah, just yar. There be many a

0:20:47.600 --> 0:20:53.159
<v Speaker 1>catalytic converters yonder and then you go we there's rhodium

0:20:53.200 --> 0:20:56.240
<v Speaker 1>and platinum inside. Yeah. And in the first Pirates of

0:20:56.280 --> 0:21:00.399
<v Speaker 1>the Caribbean movie what's his name? The older Pirate, just

0:21:00.440 --> 0:21:03.119
<v Speaker 1>like the opening up a chest, Yeah, Jeffrey Rush opening

0:21:03.119 --> 0:21:06.120
<v Speaker 1>a chest and just like running catalytic converters falling out

0:21:06.119 --> 0:21:09.360
<v Speaker 1>of his hand, washing his hand in it like it's

0:21:09.400 --> 0:21:12.480
<v Speaker 1>a cool stream. Exactly. He got the he has the

0:21:12.880 --> 0:21:16.720
<v Speaker 1>chain necklace. Elizabeth's got like a catalytic converter necklace, and

0:21:16.760 --> 0:21:18.800
<v Speaker 1>it falls into the ocean and that's what wakes up

0:21:18.840 --> 0:21:28.360
<v Speaker 1>all of the skelets. And oh, we're the catalytic converter

0:21:28.520 --> 0:21:38.639
<v Speaker 1>pirate chest. That's right, baby, here's some ads. Uh, Miles,

0:21:39.359 --> 0:21:44.760
<v Speaker 1>we're back, Yeah, we're back. We're talking about both catalytic

0:21:44.800 --> 0:21:51.280
<v Speaker 1>converters and Clarence Thomas. Um. Yeah, mostly catalytic converters over

0:21:51.320 --> 0:21:53.280
<v Speaker 1>the last minute or so. But you know, I think

0:21:53.280 --> 0:21:56.280
<v Speaker 1>we can all agree much more relevant to civil rights

0:21:56.400 --> 0:22:00.240
<v Speaker 1>law than than the Supreme Court is the catalytic converter. Look,

0:22:00.240 --> 0:22:03.800
<v Speaker 1>I mean, look, we always say liberation through catalytic conversion.

0:22:03.920 --> 0:22:07.399
<v Speaker 1>That's that's exactly right, Miles. The Supreme Court takes away

0:22:07.480 --> 0:22:09.560
<v Speaker 1>rights at the drop of a hat. You can't trust them,

0:22:09.560 --> 0:22:11.600
<v Speaker 1>you can't rely on them. You can always rely on

0:22:11.600 --> 0:22:14.200
<v Speaker 1>a catalytic converter to be worth hard cash, you know.

0:22:15.440 --> 0:22:19.520
<v Speaker 1>And you saw this, look, folks, and thanks so much

0:22:19.560 --> 0:22:21.560
<v Speaker 1>for coming to this Hilton for this talk. But I

0:22:21.600 --> 0:22:24.920
<v Speaker 1>gotta say, with the market price right now for metals

0:22:24.960 --> 0:22:28.040
<v Speaker 1>like rhodium, like palladium, like platinum, Okay, we call those

0:22:28.080 --> 0:22:30.840
<v Speaker 1>the big three in the Catholic converter business. The tree

0:22:31.000 --> 0:22:36.240
<v Speaker 1>you has skyrocketed. Okay, so we're talking. I mean, sir,

0:22:36.320 --> 0:22:38.320
<v Speaker 1>you can have a new Boston Whaler boat if you

0:22:38.359 --> 0:22:41.679
<v Speaker 1>wanted within two months. Okay, just hard ground, all right,

0:22:41.920 --> 0:22:44.560
<v Speaker 1>Just don't buy any Prius because we're getting that cat. No,

0:22:44.840 --> 0:22:48.560
<v Speaker 1>we are. We are topping that baby out of there. Yeah,

0:22:48.600 --> 0:22:51.639
<v Speaker 1>you come in that Prius, then you're gonna see us,

0:22:51.880 --> 0:22:54.440
<v Speaker 1>or you probably won't. To be honest, we're a little more,

0:22:54.480 --> 0:23:00.520
<v Speaker 1>a little more subtle. Uh So, now it's not to

0:23:00.520 --> 0:23:02.600
<v Speaker 1>talk about Anita Hill. This is not as fun as

0:23:02.600 --> 0:23:06.600
<v Speaker 1>talking about standard Catholic transition. Yeah, what a what a transition.

0:23:06.880 --> 0:23:09.680
<v Speaker 1>So there's a lot of ink has been spilled on

0:23:09.720 --> 0:23:12.320
<v Speaker 1>the subject of Anita Hill, Clarence Thomas, what he did,

0:23:12.359 --> 0:23:14.320
<v Speaker 1>what he didn't do. The gist of it is this

0:23:14.680 --> 0:23:17.440
<v Speaker 1>Hill was a young black woman who had grown up

0:23:17.480 --> 0:23:21.240
<v Speaker 1>in a poor but comfortable farming family in rural Oklahoma.

0:23:21.760 --> 0:23:25.400
<v Speaker 1>Unlike Thomas, she benefited from a strong immediate and extended

0:23:25.480 --> 0:23:28.439
<v Speaker 1>family who were were very tightly knit and and very

0:23:28.440 --> 0:23:31.280
<v Speaker 1>like close to each other in supportive. She had a

0:23:31.320 --> 0:23:35.960
<v Speaker 1>lot of emotional support from her family yes, coddled, yes,

0:23:36.080 --> 0:23:41.359
<v Speaker 1>coddled into weakness by having a loving family. She was

0:23:41.440 --> 0:23:45.280
<v Speaker 1>more or less a political centrist and politically was extremely

0:23:45.320 --> 0:23:48.640
<v Speaker 1>dedicated to her studies. Most people who knew her will

0:23:48.640 --> 0:23:51.720
<v Speaker 1>agree that she was a tremendously ambitious young woman. She

0:23:51.840 --> 0:23:54.679
<v Speaker 1>got into Yale, she was offered a prestigious job at

0:23:54.680 --> 0:23:57.280
<v Speaker 1>a major law firm, and she was eventually recommended for

0:23:57.359 --> 0:24:00.359
<v Speaker 1>a job under Clarence Thomas at the Department of ed Ocasion.

0:24:00.880 --> 0:24:04.640
<v Speaker 1>So she is a poor working class girl who works very,

0:24:04.720 --> 0:24:08.959
<v Speaker 1>very hard, makes good, and gets a prestigious job earlier

0:24:09.000 --> 0:24:12.920
<v Speaker 1>in her career working under Clarence Thomas at the d

0:24:13.040 --> 0:24:15.919
<v Speaker 1>o E, which is like a big deal for her, um,

0:24:15.920 --> 0:24:18.760
<v Speaker 1>would be a big deal for anybody in her situation. UM.

0:24:18.800 --> 0:24:22.040
<v Speaker 1>And initially she and Clarence have a good working relationship.

0:24:22.080 --> 0:24:26.399
<v Speaker 1>They're very friendly, but with not in in not a

0:24:26.440 --> 0:24:30.480
<v Speaker 1>whole lot of time, he graduates to heavy unwanted flirtation

0:24:30.600 --> 0:24:34.640
<v Speaker 1>and I'm gonna quote from Strange Justice again. Thomas began

0:24:34.680 --> 0:24:37.080
<v Speaker 1>to ask her out socially three to five months after

0:24:37.119 --> 0:24:39.760
<v Speaker 1>she began working for him in July nineteen one. According

0:24:39.760 --> 0:24:42.639
<v Speaker 1>to Hill, his approach was unusual. Rather than asking her

0:24:42.680 --> 0:24:44.800
<v Speaker 1>to join him for a specific date or event, like

0:24:44.840 --> 0:24:47.280
<v Speaker 1>a movie or dinner. He expressed his interest as a

0:24:47.320 --> 0:24:50.960
<v Speaker 1>casual command, saying, you ought to go out with me sometime.

0:24:51.440 --> 0:24:54.000
<v Speaker 1>She turned him down firmly. She recalled, explaining that she

0:24:54.080 --> 0:24:56.520
<v Speaker 1>enjoyed her work and believed it ill advised to date

0:24:56.560 --> 0:24:59.119
<v Speaker 1>a supervisor. But he would not take no for an

0:24:59.160 --> 0:25:01.840
<v Speaker 1>answer and dead she testified, and the following weeks he

0:25:01.880 --> 0:25:04.760
<v Speaker 1>continued to ask me out. On several occasions, he pressed

0:25:04.800 --> 0:25:09.360
<v Speaker 1>me to justify my reasons for saying no to him.

0:25:09.359 --> 0:25:13.400
<v Speaker 1>So that's not that's bad. You ought to go out

0:25:13.440 --> 0:25:16.600
<v Speaker 1>what you ought to go out with me? You know,

0:25:16.680 --> 0:25:21.080
<v Speaker 1>you ought to go out with me? That's it? Was

0:25:21.080 --> 0:25:24.000
<v Speaker 1>he a Jedi? What the fund is that supposed to do? Yeah?

0:25:24.040 --> 0:25:29.000
<v Speaker 1>This is? This is then you're looking for and he's

0:25:29.040 --> 0:25:33.119
<v Speaker 1>and he's married at this point. Uh no, no he is,

0:25:33.720 --> 0:25:36.960
<v Speaker 1>Well when when does he when does he get remarried?

0:25:38.480 --> 0:25:40.720
<v Speaker 1>Eight seven? So yeah, this would have been because because

0:25:40.760 --> 0:25:42.720
<v Speaker 1>they start working in like eighty one. So yes, he's

0:25:42.760 --> 0:25:44.880
<v Speaker 1>this is he's in between wives, I think at this point. Okay,

0:25:45.000 --> 0:25:47.240
<v Speaker 1>in between ones. Okay, got you, got you? Got you? Yeah, sorry,

0:25:47.240 --> 0:25:50.600
<v Speaker 1>I just wanted to where he's yeah, this starts in

0:25:50.680 --> 0:25:57.639
<v Speaker 1>between wives. Um, so yeah, uh that's not great. Uh.

0:25:57.720 --> 0:26:00.679
<v Speaker 1>He'll later testified that Thomas never threaten to fire her

0:26:00.720 --> 0:26:02.680
<v Speaker 1>if she did not date him or anything like that,

0:26:02.920 --> 0:26:04.680
<v Speaker 1>but that he pressured her so much that it was

0:26:05.119 --> 0:26:08.280
<v Speaker 1>impossible for her to like do her job. He talked

0:26:08.320 --> 0:26:12.000
<v Speaker 1>about sex, constantly calling her into the office to discuss

0:26:12.040 --> 0:26:15.560
<v Speaker 1>work matters and then pivoting at once to gratuitous descriptions

0:26:15.560 --> 0:26:19.280
<v Speaker 1>of fucking h quote. His conversations were very vivid. He

0:26:19.320 --> 0:26:21.960
<v Speaker 1>spoke of acts that he had seen in pornographic films

0:26:22.200 --> 0:26:25.080
<v Speaker 1>involving such matters as women having sex with animals and

0:26:25.119 --> 0:26:28.280
<v Speaker 1>films showing group sex or rape scenes. He talked about

0:26:28.320 --> 0:26:32.680
<v Speaker 1>pornographic materials depicting individuals with large penises or large breasts

0:26:32.720 --> 0:26:36.280
<v Speaker 1>involved in various sex acts On various occasions, Thomas told

0:26:36.320 --> 0:26:39.359
<v Speaker 1>me graphically of his own sexual prowess, mentioning at one

0:26:39.400 --> 0:26:41.880
<v Speaker 1>point that he had measured his penis, which he said

0:26:41.960 --> 0:26:46.919
<v Speaker 1>was larger than most. I would say, that's not a

0:26:47.040 --> 0:26:51.280
<v Speaker 1>good working environment. That's not like you shouldn't like. That

0:26:51.320 --> 0:26:55.639
<v Speaker 1>should probably get you in trouble anywhere, unless you're like,

0:26:55.800 --> 0:26:58.960
<v Speaker 1>unless if you are a porn producer. That's probably appropriate

0:26:58.960 --> 0:27:01.520
<v Speaker 1>work conversation. I will say that if you are in

0:27:01.520 --> 0:27:04.760
<v Speaker 1>the pornographic film industry, then that's probably relevant more or

0:27:04.840 --> 0:27:11.960
<v Speaker 1>less normal conversation. Relevant you're describing work in this you're

0:27:12.280 --> 0:27:15.080
<v Speaker 1>supposed to be some kind of Yeah, you're the chairman

0:27:15.200 --> 0:27:18.280
<v Speaker 1>of the E O C. Or you're you're working at

0:27:18.280 --> 0:27:20.960
<v Speaker 1>the Department of Education. Neither of those are places I

0:27:21.000 --> 0:27:26.160
<v Speaker 1>would say that that's appropriate conversation. This is like when

0:27:26.160 --> 0:27:29.280
<v Speaker 1>you know, like it's so bad too where Yeah, to

0:27:29.400 --> 0:27:32.760
<v Speaker 1>any person you're like that, you know, you know, no,

0:27:33.119 --> 0:27:35.840
<v Speaker 1>you should know. You wouldn't if you were fucking driving

0:27:35.880 --> 0:27:37.679
<v Speaker 1>with a friend on a road trip and they started

0:27:37.720 --> 0:27:40.600
<v Speaker 1>having this conversation, like you would probably be like, hey,

0:27:41.000 --> 0:27:42.920
<v Speaker 1>this has to stop. Like this is not I don't

0:27:42.920 --> 0:27:45.200
<v Speaker 1>want to talk with you about this. Like I'm not again,

0:27:45.600 --> 0:27:48.960
<v Speaker 1>very pro porn here, not a prude here, but you know,

0:27:49.080 --> 0:27:52.480
<v Speaker 1>like somebody if again, if my boss calls me into

0:27:52.520 --> 0:27:55.399
<v Speaker 1>his office and it's like, you know, I was watching

0:27:55.400 --> 0:27:57.080
<v Speaker 1>a video of a woman having sex with an animal.

0:27:57.119 --> 0:27:59.800
<v Speaker 1>Let me tell you about how the horses penis? Would

0:27:59.800 --> 0:28:02.160
<v Speaker 1>I what I saw it doing when it displaced her

0:28:02.200 --> 0:28:06.280
<v Speaker 1>belly and like that's like I gotta write these cracked articles. Man,

0:28:06.359 --> 0:28:14.760
<v Speaker 1>you gotta give me time. Jesus. Wow wow wow, Miles

0:28:14.760 --> 0:28:20.919
<v Speaker 1>no comment. That's that's that's that's uh wow. Miles Gray's

0:28:21.040 --> 0:28:27.920
<v Speaker 1>last appearance on podcast Everybody. So this is like bad.

0:28:28.280 --> 0:28:31.000
<v Speaker 1>I think it's fair to say bad. Also, describing your

0:28:31.000 --> 0:28:34.640
<v Speaker 1>own penis, that's really definitely a clear line you shouldn't

0:28:34.680 --> 0:28:38.960
<v Speaker 1>shouldn't do that to your coworkers. Um. Now, when these

0:28:39.000 --> 0:28:42.960
<v Speaker 1>allegations came out during the confirmation process, Thomas took an

0:28:43.000 --> 0:28:46.920
<v Speaker 1>interesting approach to handling them. Right, So he'll she only

0:28:46.960 --> 0:28:48.880
<v Speaker 1>spends like a day being question but like, now this

0:28:48.960 --> 0:28:51.040
<v Speaker 1>comes out and it becomes there's this huge media thing

0:28:51.120 --> 0:28:53.960
<v Speaker 1>about it. People are making a big deal. But which

0:28:53.960 --> 0:28:55.600
<v Speaker 1>they should. I'm not saying they're making a big deal

0:28:55.640 --> 0:28:59.320
<v Speaker 1>about it like it's bad too. This is a problem. Um.

0:28:59.360 --> 0:29:03.160
<v Speaker 1>Thomas takes an interesting approached responding to it. Now. The

0:29:03.280 --> 0:29:05.880
<v Speaker 1>smart play might have been to apologize for making her

0:29:05.880 --> 0:29:08.800
<v Speaker 1>feel uncomfortable, right, or to say like, I'm sorry, you

0:29:08.840 --> 0:29:11.280
<v Speaker 1>know I was joking. I'm sorry that my jokes made

0:29:11.440 --> 0:29:13.400
<v Speaker 1>I'm not saying that's good. I want to be clear here,

0:29:13.400 --> 0:29:15.640
<v Speaker 1>I'm not saying that would make it Okay, I'm saying

0:29:15.720 --> 0:29:18.760
<v Speaker 1>that might be the smart play, as like a guy

0:29:18.840 --> 0:29:21.520
<v Speaker 1>trying to get out of trouble, not at least deny.

0:29:22.320 --> 0:29:23.959
<v Speaker 1>You know this is a you know, I have this.

0:29:24.240 --> 0:29:25.800
<v Speaker 1>I've spent a lot of time working around a lot

0:29:25.840 --> 0:29:27.720
<v Speaker 1>of guys. You know what's uh, you know we we

0:29:27.720 --> 0:29:29.640
<v Speaker 1>we we make these jokes all the time. And I

0:29:29.680 --> 0:29:31.640
<v Speaker 1>was just making jokes with her, like with any colleague.

0:29:31.680 --> 0:29:34.040
<v Speaker 1>And I'm sorry that I it made her feel uncomfortable,

0:29:34.120 --> 0:29:37.480
<v Speaker 1>right like that that would be probably what most men

0:29:37.520 --> 0:29:41.240
<v Speaker 1>in his position would do. Um, again, that's bad. But

0:29:41.280 --> 0:29:44.800
<v Speaker 1>I'm saying that, like that's the that's the normal, right

0:29:44.960 --> 0:29:48.520
<v Speaker 1>or societal flow of events typically is like that. He

0:29:48.600 --> 0:29:52.440
<v Speaker 1>doesn't do that. Instead, he denies ever speaking to her

0:29:52.480 --> 0:29:55.680
<v Speaker 1>about sex at all, and he also denies ever having

0:29:55.800 --> 0:29:59.360
<v Speaker 1>similar conversations within the workplace at any point in time. Now,

0:29:59.440 --> 0:30:04.240
<v Speaker 1>this is an obvious lie. Virtually every close co worker

0:30:04.320 --> 0:30:08.600
<v Speaker 1>and colleague of Clarence Thomas has experiences which they later

0:30:08.720 --> 0:30:11.920
<v Speaker 1>told to Press, many under their own names, of him

0:30:11.960 --> 0:30:15.720
<v Speaker 1>talking about pornography and making weirdly explicit sex jokes. This

0:30:15.840 --> 0:30:19.120
<v Speaker 1>is a constant experience. People who are friends with him

0:30:19.120 --> 0:30:20.800
<v Speaker 1>and who worked with him have had over the course

0:30:20.800 --> 0:30:24.040
<v Speaker 1>of decades. Multiple women who have worked with Thomas over

0:30:24.080 --> 0:30:28.080
<v Speaker 1>the years have recounted identical experiences. Now, I'm not going

0:30:28.120 --> 0:30:30.760
<v Speaker 1>to go into tremendous detail about Professor Hill. She later

0:30:30.800 --> 0:30:33.800
<v Speaker 1>becomes a professor. Now she's Professor Hill. Um. I'm not

0:30:33.840 --> 0:30:36.160
<v Speaker 1>going to go into a tremendous amount of detail about

0:30:36.160 --> 0:30:38.600
<v Speaker 1>her allegations, other than to say that they are very

0:30:38.680 --> 0:30:41.200
<v Speaker 1>credible and they are backed up by the recollections of

0:30:41.320 --> 0:30:44.920
<v Speaker 1>multiple people that she discussed Thomas's behavior with at the time,

0:30:45.200 --> 0:30:47.920
<v Speaker 1>and also the experience of like several dozen people who

0:30:48.000 --> 0:30:50.840
<v Speaker 1>knew him socially and professionally in the years before he

0:30:50.880 --> 0:30:53.800
<v Speaker 1>was nominated to the Supreme Court. What I will do

0:30:53.960 --> 0:30:56.479
<v Speaker 1>is recount for you one more anecdote to make a

0:30:56.520 --> 0:31:00.840
<v Speaker 1>point of how relentless his inappropriate sexual behavior at truly was.

0:31:01.240 --> 0:31:06.880
<v Speaker 1>And here's Mayer and Abrams and Abramson again quote. One

0:31:06.920 --> 0:31:09.440
<v Speaker 1>of the oddest of Hill's recollections was that one day,

0:31:09.520 --> 0:31:11.640
<v Speaker 1>when she and Thomas were working in his office, he

0:31:11.680 --> 0:31:13.600
<v Speaker 1>got up from the table where he had been sitting

0:31:13.600 --> 0:31:15.920
<v Speaker 1>with her, went over to his desk to retrieve a

0:31:15.960 --> 0:31:18.920
<v Speaker 1>can of Coca cola, and after staring at it demanded

0:31:18.920 --> 0:31:21.680
<v Speaker 1>to know who has put pubic hair on my coke?

0:31:22.440 --> 0:31:25.320
<v Speaker 1>I didn't have a clue how to interpret that. Hill testified,

0:31:25.560 --> 0:31:28.040
<v Speaker 1>I did not know. It was a strange comment for me.

0:31:28.160 --> 0:31:30.479
<v Speaker 1>I thought it was inappropriate, but I did not know

0:31:30.560 --> 0:31:33.680
<v Speaker 1>what he meant. In the hearings, Thomas sounded equally baffled

0:31:33.680 --> 0:31:36.240
<v Speaker 1>and defended by such language. Asked by Senator or in

0:31:36.360 --> 0:31:39.160
<v Speaker 1>Hatch if he had ever said such a thing, Thomas replied, No,

0:31:39.640 --> 0:31:44.880
<v Speaker 1>absolutely not. Now, Miles, that's horseship, and we know it's

0:31:44.880 --> 0:31:47.840
<v Speaker 1>horseshit because Meyer and Abramson, being good reporters, went and

0:31:47.920 --> 0:31:49.719
<v Speaker 1>talked to a bunch of his co workers and we're like,

0:31:50.520 --> 0:31:52.560
<v Speaker 1>you ever make any comments about like a coke and

0:31:52.600 --> 0:31:55.240
<v Speaker 1>a pubic hair to you? And boy, howdy do a

0:31:55.280 --> 0:31:58.920
<v Speaker 1>lot of people have the exact same experience Anita Hill did,

0:31:58.960 --> 0:32:04.680
<v Speaker 1>This is like a thing for him. Quote so cool, Yeah,

0:32:04.720 --> 0:32:06.320
<v Speaker 1>just just let me let me get this through and

0:32:06.320 --> 0:32:10.680
<v Speaker 1>then we could talk about it, miles. Quote. Marguerite Donnelly,

0:32:10.760 --> 0:32:12.520
<v Speaker 1>a senior trial attorney at the E. E E O C.

0:32:12.680 --> 0:32:15.080
<v Speaker 1>Until she went into private practice in nineteen eighty six,

0:32:15.080 --> 0:32:17.320
<v Speaker 1>distinctly recalled being told by a co worker in the

0:32:17.320 --> 0:32:20.000
<v Speaker 1>early nineteen eighties that Chairman Thomas had said, and I

0:32:20.040 --> 0:32:21.960
<v Speaker 1>thought it was in the presence of several people, that

0:32:22.000 --> 0:32:23.880
<v Speaker 1>there was a pubic hair on his can of coke.

0:32:24.240 --> 0:32:26.640
<v Speaker 1>Donnelly says she told her husband Alan Danoff, who was

0:32:26.640 --> 0:32:28.880
<v Speaker 1>an attorney at the e o C until nineteen eighty five,

0:32:28.920 --> 0:32:32.080
<v Speaker 1>about the peculiar comment. When interviewed, dan Off confirmed this.

0:32:32.160 --> 0:32:34.320
<v Speaker 1>We certainly did hear about it back then, he said.

0:32:34.600 --> 0:32:37.440
<v Speaker 1>Thomas's aide Michael Middleton, also said that he heard about

0:32:37.640 --> 0:32:40.200
<v Speaker 1>he heard the pubic hair story associated with Thomas before

0:32:40.320 --> 0:32:42.680
<v Speaker 1>nineteen eighty five, when he too left the e o C.

0:32:43.240 --> 0:32:44.920
<v Speaker 1>I have this vision of Clarence at the e o

0:32:44.960 --> 0:32:47.120
<v Speaker 1>C picking up a coke and saying, who put this

0:32:47.200 --> 0:32:50.640
<v Speaker 1>pubic hair on my coke? Recalled Middleton, formerly Thomas's principal

0:32:50.680 --> 0:32:53.840
<v Speaker 1>deputy at the Department of Education and Associate General Counsel

0:32:53.880 --> 0:32:55.680
<v Speaker 1>at the e o C and now a professor at

0:32:55.720 --> 0:32:59.720
<v Speaker 1>law at University of Missouri Columbia. Middleton also remembered telling

0:32:59.760 --> 0:33:01.760
<v Speaker 1>us why about it at the time During the hearings,

0:33:01.800 --> 0:33:03.560
<v Speaker 1>He said, he turned to her and asked if she

0:33:03.600 --> 0:33:06.680
<v Speaker 1>remembered the story, and she told him that she did so.

0:33:06.760 --> 0:33:10.000
<v Speaker 1>Like that's a lot of people to know about you,

0:33:10.040 --> 0:33:11.720
<v Speaker 1>like picking up cokes in the office and being like,

0:33:11.760 --> 0:33:13.840
<v Speaker 1>why is there a pube on this coke? Like that's

0:33:13.840 --> 0:33:16.880
<v Speaker 1>a lot of people who have had that who are like, oh, yeah,

0:33:16.920 --> 0:33:20.560
<v Speaker 1>that's a thing Clarence does. This stupid fucking thing to

0:33:20.680 --> 0:33:23.600
<v Speaker 1>also be known for. It's a really stupid thing to

0:33:23.640 --> 0:33:26.360
<v Speaker 1>be known for, a really stupid creepy thing to be

0:33:26.440 --> 0:33:30.840
<v Speaker 1>known for. Ye, And we're again throughout all these episodes, right,

0:33:30.880 --> 0:33:33.640
<v Speaker 1>I'm just like we're putting together this backstory of a

0:33:33.720 --> 0:33:37.600
<v Speaker 1>person who now is one of the most as most

0:33:37.200 --> 0:33:39.880
<v Speaker 1>of one of the most powerful people on the planet. Yes,

0:33:40.240 --> 0:33:46.120
<v Speaker 1>and is can skull fuck the earth people's rights whatever

0:33:46.200 --> 0:33:49.440
<v Speaker 1>the funk they want with just because because of their

0:33:49.520 --> 0:33:53.760
<v Speaker 1>fucking shitty road here. And also somebody who has also

0:33:53.840 --> 0:33:56.480
<v Speaker 1>been afforded like some of the worst parts of like

0:33:57.360 --> 0:34:01.960
<v Speaker 1>you know, society, like benefiting from all kinds of ship

0:34:02.040 --> 0:34:06.680
<v Speaker 1>that also gives him this like terrible sense of potency

0:34:07.000 --> 0:34:10.000
<v Speaker 1>and like righteousness and ship and all of it's coming

0:34:10.040 --> 0:34:14.359
<v Speaker 1>together to like you, we're just watching it all play

0:34:14.400 --> 0:34:16.640
<v Speaker 1>out now that really is kind of alarm and just

0:34:16.640 --> 0:34:20.920
<v Speaker 1>feels like most Yeah anyway, sorry, Yeah, I would say here,

0:34:21.000 --> 0:34:28.280
<v Speaker 1>and here's what I would say that it's good. M hmmm. Anyway,

0:34:28.400 --> 0:34:35.560
<v Speaker 1>that's the end of the episode. Everything's fine. Look whoms

0:34:35.640 --> 0:34:39.960
<v Speaker 1>whoms among us? Right has not? You know, everybody's coworkers

0:34:39.960 --> 0:34:43.359
<v Speaker 1>have stories about them. For example, some of us might

0:34:43.480 --> 0:34:47.000
<v Speaker 1>have a history of you know, sneaking into people's houses

0:34:47.040 --> 0:34:51.040
<v Speaker 1>at night and rubbing various poisonous plants on on children's

0:34:51.080 --> 0:34:53.720
<v Speaker 1>clothing in order to make kids stuffer. Right, Like, nobody's perfect.

0:34:53.920 --> 0:35:00.479
<v Speaker 1>But yeah, much of jail broken Amazon fire sticks of course,

0:35:00.520 --> 0:35:04.960
<v Speaker 1>who hasn't done that? Right? Or offer up you can, honestly,

0:35:05.040 --> 0:35:09.080
<v Speaker 1>bro for one fifty you'll get all the channels, you'll

0:35:09.080 --> 0:35:11.760
<v Speaker 1>get access to. This won't plex server, it's real already

0:35:11.880 --> 0:35:14.839
<v Speaker 1>has Waconda forever on it. And he's not. And here's

0:35:14.840 --> 0:35:17.239
<v Speaker 1>the thing about Miles is being very humble. Here's the

0:35:17.280 --> 0:35:18.800
<v Speaker 1>thing he's not going to say about these hundred and

0:35:18.800 --> 0:35:22.640
<v Speaker 1>fifty dollar firesticks that he's selling. They absolutely will not

0:35:22.880 --> 0:35:26.520
<v Speaker 1>steal your data so that people can can can make

0:35:26.520 --> 0:35:30.000
<v Speaker 1>PayPal payments on what I'm here. I'm here absolutely and

0:35:30.000 --> 0:35:32.200
<v Speaker 1>I just won't happen. I just I'm only here for

0:35:32.239 --> 0:35:36.520
<v Speaker 1>the first transaction. I'm going to swipe your data information

0:35:36.640 --> 0:35:42.520
<v Speaker 1>because just like Clarence Thomas isn't getting on the Supreme

0:35:42.520 --> 0:35:45.359
<v Speaker 1>Court in order to destroy a woman's right to choose.

0:35:45.400 --> 0:35:46.960
<v Speaker 1>He's not going to do that. He doesn't even think

0:35:47.000 --> 0:35:49.239
<v Speaker 1>about that kind of He didn't even think about it,

0:35:49.680 --> 0:35:52.040
<v Speaker 1>never would never think about it. He didn't even know

0:35:52.120 --> 0:35:56.279
<v Speaker 1>about it. Um anyway, Clarence Thomas gets confirmed by the

0:35:56.360 --> 0:35:59.080
<v Speaker 1>narrowest margins of any Supreme Court justice in history up

0:35:59.120 --> 0:36:01.399
<v Speaker 1>to that point. I think, still to this day, maybe

0:36:01.480 --> 0:36:03.200
<v Speaker 1>Kavin I'll beat him. I didn't check on that. I

0:36:03.200 --> 0:36:04.799
<v Speaker 1>should have. I would have if I wasn't a hack

0:36:04.800 --> 0:36:06.440
<v Speaker 1>in a fraud. But he gets confirmed, right, That's all

0:36:06.480 --> 0:36:08.919
<v Speaker 1>that matters. It's like the thing that people say about,

0:36:08.960 --> 0:36:11.200
<v Speaker 1>like what do you call the doctor who ranked last

0:36:11.200 --> 0:36:14.319
<v Speaker 1>in medical class doctor? Like he's still he's on the

0:36:14.320 --> 0:36:19.319
<v Speaker 1>fucking Supreme Court. Doesn't matter that it was narrow yeah, yeah. Now.

0:36:19.360 --> 0:36:21.640
<v Speaker 1>It is worth noting that when Hill told the Senate

0:36:21.680 --> 0:36:25.440
<v Speaker 1>Judiciary Committee about what Thomas had done, Senator Joe Biden

0:36:25.520 --> 0:36:28.239
<v Speaker 1>insisted her name not be used and that Thomas not

0:36:28.400 --> 0:36:32.240
<v Speaker 1>be told of the allegations, which seriously limited the Senate

0:36:32.239 --> 0:36:35.080
<v Speaker 1>Committee's options in terms of actually doing anything about this.

0:36:35.520 --> 0:36:38.200
<v Speaker 1>Joe has been accused of kind of acting to hush

0:36:38.200 --> 0:36:43.680
<v Speaker 1>it up. Um, weird, Joe. Good thing that guy doesn't

0:36:43.680 --> 0:36:46.799
<v Speaker 1>come up later in the story. Anyway, an FBI investigation

0:36:46.880 --> 0:36:49.080
<v Speaker 1>was suggested and it was determined that Thomas had done

0:36:49.120 --> 0:36:51.200
<v Speaker 1>nothing wrong. So they look into it for like a

0:36:51.200 --> 0:36:53.399
<v Speaker 1>couple of days, and they're like, it's fine, he didn't

0:36:53.440 --> 0:36:56.000
<v Speaker 1>do anything. Weird, And I guess legally none of this

0:36:56.080 --> 0:36:59.800
<v Speaker 1>is really illegal, especially since he helped change the definition

0:36:59.800 --> 0:37:04.399
<v Speaker 1>of sexual harassment in the workplace, was right exactly. Yeah, yet,

0:37:05.040 --> 0:37:08.880
<v Speaker 1>so that's cool. Uh. Anita Hill gets absolutely savaged by

0:37:08.960 --> 0:37:12.719
<v Speaker 1>right wing media. Very few people who have been like

0:37:12.920 --> 0:37:18.040
<v Speaker 1>more brutally attacked by the right than her. Um, and yeah,

0:37:18.120 --> 0:37:20.920
<v Speaker 1>it's it's it's an early period of time. Although at

0:37:20.960 --> 0:37:23.600
<v Speaker 1>this point a majority of Americans when pold say, they

0:37:23.600 --> 0:37:26.520
<v Speaker 1>believe her side of the story. I'm calling it that

0:37:26.560 --> 0:37:28.719
<v Speaker 1>not because I think there's actually sides to this, but

0:37:28.760 --> 0:37:31.800
<v Speaker 1>you know what I mean. Um, she's been vindicated in

0:37:32.000 --> 0:37:34.440
<v Speaker 1>addition to the fact that other allegations against Thomas have

0:37:34.520 --> 0:37:37.279
<v Speaker 1>come out in the years since, Like, she's been extremely vindicated.

0:37:38.080 --> 0:37:42.200
<v Speaker 1>Professor Hill, you know seems to have have have done

0:37:42.200 --> 0:37:45.160
<v Speaker 1>her best, and I have nothing but the best wishes

0:37:45.200 --> 0:37:47.759
<v Speaker 1>for her anyway. At this point, she has been backed

0:37:47.840 --> 0:37:50.279
<v Speaker 1>up repeatedly by allegations made by multiple women and the

0:37:50.520 --> 0:37:53.839
<v Speaker 1>recollections of numerous colleagues. Thomas, for his part, has been

0:37:53.880 --> 0:37:56.600
<v Speaker 1>the remainder of his life since then, Enraged at liberals

0:37:56.680 --> 0:37:59.959
<v Speaker 1>for questioning his honor and damaging his reputation, there are

0:38:00.000 --> 0:38:02.879
<v Speaker 1>claims that he promised to make their lives absolute hell

0:38:02.960 --> 0:38:05.480
<v Speaker 1>in revenge for what had been done. Whatever the truth,

0:38:05.520 --> 0:38:08.360
<v Speaker 1>Thomas lost no time in being the worst judge he

0:38:08.400 --> 0:38:10.400
<v Speaker 1>could possibly be. And I'm gonna quote from the New

0:38:10.480 --> 0:38:14.759
<v Speaker 1>Yorker here. In the nine case Missouri versus Jenkins, the

0:38:14.760 --> 0:38:17.640
<v Speaker 1>Court's conservative majority held that federal courts could not force

0:38:17.960 --> 0:38:21.640
<v Speaker 1>Missouri to adopt policies designed to entice suburban white students

0:38:21.640 --> 0:38:25.000
<v Speaker 1>to predominantly black urban schools. Thomas joined the majority and

0:38:25.040 --> 0:38:27.520
<v Speaker 1>the courts private deliberations about the case. He argued, in

0:38:27.520 --> 0:38:29.840
<v Speaker 1>the paraphrase of a profile of Thomas and The New Yorker,

0:38:30.120 --> 0:38:31.640
<v Speaker 1>I am the only one at this table who has

0:38:31.640 --> 0:38:34.640
<v Speaker 1>attended a segregated school. And the problem with segregation was

0:38:34.680 --> 0:38:36.480
<v Speaker 1>not that we didn't have white people in our class.

0:38:36.640 --> 0:38:38.719
<v Speaker 1>The problem was that we didn't have equal facilities. We

0:38:38.760 --> 0:38:40.640
<v Speaker 1>didn't have heating, we didn't have books, and we had

0:38:40.719 --> 0:38:43.239
<v Speaker 1>rickety chairs all my classmates and I wanted was the

0:38:43.320 --> 0:38:45.680
<v Speaker 1>choice to attend the mostly black are mostly white school

0:38:45.880 --> 0:38:48.440
<v Speaker 1>and to have the same resources in whatever school we choose.

0:38:49.000 --> 0:38:51.680
<v Speaker 1>This private sentiment made its way into Thomas's public statement

0:38:51.719 --> 0:38:54.160
<v Speaker 1>about the case. His concurrence in Missouri v. Jenkins was

0:38:54.239 --> 0:38:57.760
<v Speaker 1>the only opinion. Legal scholar Mark Greber argues that questioned

0:38:57.760 --> 0:39:02.080
<v Speaker 1>whether desegregation was a constitutional value. If anything, Thomas believes

0:39:02.080 --> 0:39:04.239
<v Speaker 1>that the state should, where it can within the law,

0:39:04.480 --> 0:39:07.319
<v Speaker 1>support the separation of the races. Looking back on his

0:39:07.440 --> 0:39:09.920
<v Speaker 1>education in an all black environment, Thomas has admitted to

0:39:09.920 --> 0:39:12.160
<v Speaker 1>wanting to turn back the clock to a time when

0:39:12.280 --> 0:39:15.440
<v Speaker 1>we had our own schools. Much of his jurisprudence is

0:39:15.480 --> 0:39:18.720
<v Speaker 1>devoted to undoing the Grand Experiment, which he believes himself

0:39:18.760 --> 0:39:20.759
<v Speaker 1>to be a victim of. As he made clear in

0:39:20.840 --> 0:39:22.719
<v Speaker 1>nineteen eight six, I have been the guinea pig for

0:39:22.760 --> 0:39:25.799
<v Speaker 1>many social experiments on social minorities. To all who would

0:39:25.800 --> 0:39:33.160
<v Speaker 1>continue these experiments, I say, please no more. Oh, my god,

0:39:33.320 --> 0:39:37.040
<v Speaker 1>when we had our own schools. Wood Oh, He's literally

0:39:37.040 --> 0:39:42.160
<v Speaker 1>saying separate but equal is fine? What a fucking backwards?

0:39:42.320 --> 0:39:45.040
<v Speaker 1>I mean, yeah, everything's back Yeah, going back in time. Yeah,

0:39:45.440 --> 0:39:48.440
<v Speaker 1>what it's charitable description when we had our own schools,

0:39:49.000 --> 0:39:53.800
<v Speaker 1>when we had our own schools. Yeah, okay, well that's yeah,

0:39:53.840 --> 0:39:55.920
<v Speaker 1>it's good. It's good that he's on the Supreme Court.

0:39:55.960 --> 0:40:00.279
<v Speaker 1>But you know what else is good, miles m goods

0:40:00.280 --> 0:40:03.279
<v Speaker 1>and services. Yeah, the products and services that support this podcast,

0:40:03.680 --> 0:40:07.000
<v Speaker 1>you know, including and a lot of people don't know this,

0:40:07.560 --> 0:40:12.040
<v Speaker 1>but we are. We are supported by the segregation industry. Um,

0:40:12.120 --> 0:40:19.279
<v Speaker 1>so hop on down, not even funny Sophie, what do

0:40:19.280 --> 0:40:20.799
<v Speaker 1>you what do you want? What do you want here?

0:40:21.160 --> 0:40:23.520
<v Speaker 1>I have to do so many ad pivots. It's a

0:40:23.520 --> 0:40:26.200
<v Speaker 1>bigger picture thing. I guess he's saying, Yeah, what is

0:40:26.239 --> 0:40:31.920
<v Speaker 1>it I am talking about? Yes, next is primarily spins

0:40:31.960 --> 0:40:36.799
<v Speaker 1>all UP put its profits into supporting a return to

0:40:36.800 --> 0:40:39.160
<v Speaker 1>segregation laws, for sure. So if you are we allowed

0:40:39.200 --> 0:40:45.840
<v Speaker 1>to make that claim about no, okay, well, doesn't barrage

0:40:45.880 --> 0:40:49.160
<v Speaker 1>you with fucking trailers that play even when you don't

0:40:49.200 --> 0:40:52.080
<v Speaker 1>ask them too. And so if you make the mistake

0:40:52.160 --> 0:40:55.879
<v Speaker 1>of ever clicking on your your your computer and tea,

0:40:57.840 --> 0:41:00.840
<v Speaker 1>that Chris has to bleep everything because that's what's happening.

0:41:01.120 --> 0:41:04.640
<v Speaker 1>You don't have to bleep a factual statement about a company.

0:41:04.719 --> 0:41:08.320
<v Speaker 1>Sophie and I hate what they do with their fucking

0:41:08.360 --> 0:41:12.440
<v Speaker 1>auto playing. It's really sucking, annoying. It's horrible. It's the worst.

0:41:13.960 --> 0:41:18.720
<v Speaker 1>It's terrible. And that's why the official I Heart Radio

0:41:18.800 --> 0:41:23.680
<v Speaker 1>stances pirate shows. I'm sorry, Chris for all the bleeps

0:41:23.719 --> 0:41:26.680
<v Speaker 1>you have to put in. Don't believe that part though. Anyway,

0:41:26.680 --> 0:41:37.560
<v Speaker 1>here's adds. Oh we're back. You know. I was just

0:41:37.920 --> 0:41:41.080
<v Speaker 1>engaging in my hobby, which is taking the profits we

0:41:41.160 --> 0:41:45.160
<v Speaker 1>get from the catalytic converters that Miles steals and turning

0:41:45.200 --> 0:41:48.600
<v Speaker 1>them into buying large numbers of flash drives, which I

0:41:48.640 --> 0:41:51.920
<v Speaker 1>then put torrented copies of the show Stranger Things on,

0:41:52.160 --> 0:41:54.239
<v Speaker 1>and I just leave them lying around town in a

0:41:54.320 --> 0:41:57.920
<v Speaker 1>variety of places. Um, I don't watch the show. I

0:41:57.960 --> 0:42:00.440
<v Speaker 1>haven't ever seen it. Don't don't intend to, just like

0:42:00.520 --> 0:42:04.160
<v Speaker 1>to help other people pirate. True, you have ranted to me.

0:42:04.800 --> 0:42:08.160
<v Speaker 1>You you and hand or Hannah both have opinions on

0:42:08.200 --> 0:42:11.040
<v Speaker 1>this show. Well, okay, I watched season one, but I've

0:42:11.080 --> 0:42:13.400
<v Speaker 1>pirated the others and I hand them out to people.

0:42:13.800 --> 0:42:16.319
<v Speaker 1>You know why I do that, Sophie, because just one

0:42:16.360 --> 0:42:19.319
<v Speaker 1>time I was having a conversation with somebody and was

0:42:19.440 --> 0:42:21.840
<v Speaker 1>trying to put on a show that was on and

0:42:22.440 --> 0:42:26.719
<v Speaker 1>dreamed at me so loud that I felt momentarily uncomfortable,

0:42:26.880 --> 0:42:29.480
<v Speaker 1>and as a result, I am going to war against them.

0:42:29.520 --> 0:42:31.719
<v Speaker 1>That's will because earlier you, when I said something you

0:42:31.719 --> 0:42:35.960
<v Speaker 1>didn't like, you said you are like Papa. I don't

0:42:35.960 --> 0:42:42.240
<v Speaker 1>know what that joke means. I love that joke. Miles, Uh, Robert,

0:42:42.280 --> 0:42:44.839
<v Speaker 1>continue with all the borking that needs to be done

0:42:44.840 --> 0:42:47.000
<v Speaker 1>with the rest of the script. Yeah, bork out with

0:42:47.040 --> 0:42:52.960
<v Speaker 1>your corks out everybody. So yeah, Um, anyway, that's Clarence

0:42:52.960 --> 0:42:58.280
<v Speaker 1>Thomas h anti integration, separate, equal pro guy. This piss

0:42:58.280 --> 0:43:01.960
<v Speaker 1>is off a lot of people. Rosa Park goes after him. Um,

0:43:02.160 --> 0:43:04.279
<v Speaker 1>she says at the time, he has had all the

0:43:04.320 --> 0:43:08.080
<v Speaker 1>advantages of affirmative action and he went against it. Um.

0:43:08.120 --> 0:43:13.520
<v Speaker 1>If you've piste off Rosa Parks, you're probably bad. Yeah. Yeah,

0:43:14.840 --> 0:43:18.719
<v Speaker 1>that would be like what the owner of Little Caesar's

0:43:18.840 --> 0:43:21.760
<v Speaker 1>like pay for her house. Yes, I did hear that, Yes,

0:43:21.920 --> 0:43:26.160
<v Speaker 1>and Little Caesars because of that. What's fucked up is

0:43:26.440 --> 0:43:28.080
<v Speaker 1>that's good marketing. Because and I want to think of

0:43:28.160 --> 0:43:30.360
<v Speaker 1>Rosa Parks, I think a little Caesar's and I feel

0:43:30.360 --> 0:43:33.680
<v Speaker 1>bad about that, but I like crazy bread. They're crazy

0:43:33.680 --> 0:43:35.799
<v Speaker 1>bread is pretty good. But I have to say, like,

0:43:35.840 --> 0:43:37.480
<v Speaker 1>if I think about like the things that would make

0:43:37.480 --> 0:43:40.520
<v Speaker 1>me feel like a dogshit person, having Rosa Parks talk

0:43:40.560 --> 0:43:43.200
<v Speaker 1>shit about me, like, that's hard if you have any

0:43:43.280 --> 0:43:45.439
<v Speaker 1>kind of shame, that's that's a hard one to little

0:43:45.440 --> 0:43:47.480
<v Speaker 1>because it's not like it's not like Rosa Parks is

0:43:47.520 --> 0:43:50.400
<v Speaker 1>doing like a fucking daily fucking live stream, so or

0:43:50.719 --> 0:43:52.520
<v Speaker 1>she's gonna have takes on everything. It's like, yo, she

0:43:52.560 --> 0:43:55.520
<v Speaker 1>had to come off the bench fucking suit up for

0:43:55.520 --> 0:44:00.000
<v Speaker 1>this tape at Yeah. So in The Enigma of Claire,

0:44:00.000 --> 0:44:02.319
<v Speaker 1>It's Thomas Corey. Robin makes the case that over the

0:44:02.360 --> 0:44:04.480
<v Speaker 1>course of his time in power, Thomas has arrived at

0:44:04.480 --> 0:44:08.880
<v Speaker 1>a fairly consistent set of beliefs about the Constitution. His constitution,

0:44:09.120 --> 0:44:11.920
<v Speaker 1>the one that he believes in, is not the Constitution

0:44:12.000 --> 0:44:15.319
<v Speaker 1>as it presently like exists, or even the one that

0:44:15.360 --> 0:44:18.719
<v Speaker 1>he really rules on. But it's actually two separate documents.

0:44:18.760 --> 0:44:21.840
<v Speaker 1>There's the Original Constitution, which is the Constitution as it

0:44:21.880 --> 0:44:24.400
<v Speaker 1>existed at the founding of the United States. And then

0:44:24.440 --> 0:44:26.680
<v Speaker 1>there is the Black Constitution, which is the one that

0:44:26.760 --> 0:44:29.839
<v Speaker 1>existed after the Civil War and the Reconstruction amendments that

0:44:29.880 --> 0:44:33.120
<v Speaker 1>bought brought black people into the country as on paper

0:44:33.200 --> 0:44:37.480
<v Speaker 1>equal citizens quote. Thomas's Black Constitution looks nothing like that

0:44:37.520 --> 0:44:41.280
<v Speaker 1>progressive enterprise. Far from making the United States racially egalitarian

0:44:41.280 --> 0:44:44.400
<v Speaker 1>and humane, far from creating a multiracial democracy, the Black

0:44:44.400 --> 0:44:48.120
<v Speaker 1>Constitution features a society that is violent, racist, and regressive,

0:44:48.320 --> 0:44:50.359
<v Speaker 1>a mix of mad max and do the right thing.

0:44:50.680 --> 0:44:54.480
<v Speaker 1>The centerpiece of that constitution is the Second Amendment, reinterpreted

0:44:54.560 --> 0:44:57.360
<v Speaker 1>via the Fourteenth Amendment as applying not just to the

0:44:57.360 --> 0:45:00.880
<v Speaker 1>federal government but also to the states. The individual's right

0:45:00.920 --> 0:45:03.040
<v Speaker 1>to bear arms is what Thomas sees as the black

0:45:03.040 --> 0:45:07.320
<v Speaker 1>man's main protection against a rampaging white supremacy, the critical

0:45:07.440 --> 0:45:10.440
<v Speaker 1>right that the new constitutional order provides. There are no

0:45:10.560 --> 0:45:14.880
<v Speaker 1>cooperative institutions of racial equality and democratic mutuality and Thomas's

0:45:14.880 --> 0:45:18.680
<v Speaker 1>political vision. There are no union leagues, no Freedman's Bureau,

0:45:18.920 --> 0:45:22.280
<v Speaker 1>no interracial politics and parties. There is only the defiant

0:45:22.280 --> 0:45:25.440
<v Speaker 1>black man, reliant upon his constitutional right to arm himself

0:45:25.480 --> 0:45:28.560
<v Speaker 1>and defend his family against white marauders. For Thomas, the

0:45:28.600 --> 0:45:31.600
<v Speaker 1>broaden Second Amendment with a attendant vision of a racialized

0:45:31.640 --> 0:45:34.560
<v Speaker 1>society armed to the teeth is the keystone of the

0:45:34.600 --> 0:45:40.160
<v Speaker 1>constitutional transformation that emancipation has wrought. Now, that might seem

0:45:40.160 --> 0:45:46.480
<v Speaker 1>like a bleak vision of the country to you. Yeah, yeah, yeah,

0:45:46.520 --> 0:45:49.440
<v Speaker 1>I find that kind of negative. Um, in a lot

0:45:49.480 --> 0:45:51.680
<v Speaker 1>of ways. I find that negative as a guy who's

0:45:51.680 --> 0:45:55.520
<v Speaker 1>like pretty supportive of the right to bear arms. Yeah yeah,

0:45:55.520 --> 0:45:58.800
<v Speaker 1>I mean it's like maybe it's like mutually assured destruction.

0:45:58.840 --> 0:46:01.040
<v Speaker 1>There should be no of all rights other than the

0:46:01.160 --> 0:46:04.719
<v Speaker 1>right to shoot each other. Um, that's and that's all

0:46:04.760 --> 0:46:07.280
<v Speaker 1>I gotta say about that. It's like, that's not idea.

0:46:07.360 --> 0:46:13.120
<v Speaker 1>What people do you live within this? Yeah? Um yeah yeah.

0:46:13.160 --> 0:46:16.239
<v Speaker 1>So you know, obviously, Thomas is very popular on the

0:46:16.239 --> 0:46:19.120
<v Speaker 1>far right. A former U S attorney under George W. Bush,

0:46:19.160 --> 0:46:21.640
<v Speaker 1>who helped write one of Thomas's recent memoirs, called him

0:46:21.680 --> 0:46:24.719
<v Speaker 1>the quote greatest living American, which is a title you

0:46:24.719 --> 0:46:26.399
<v Speaker 1>can find in a bunch of Fox News and other

0:46:26.560 --> 0:46:30.799
<v Speaker 1>right wing articles about him. They love calling him that,

0:46:31.600 --> 0:46:34.320
<v Speaker 1>but his support of the Second Amendment isn't, Robin argues,

0:46:34.440 --> 0:46:36.960
<v Speaker 1>based on support for the kind of oathkeeper proud boy

0:46:37.040 --> 0:46:40.919
<v Speaker 1>style militias popular on the fascist right today. Quote. When

0:46:40.920 --> 0:46:43.000
<v Speaker 1>white conservatives think of the white to bear arms, they

0:46:43.000 --> 0:46:46.279
<v Speaker 1>imagine sturdy white colonials firing their muskets at redcoats and

0:46:46.280 --> 0:46:48.960
<v Speaker 1>then mustering and militias, or modern day whites gardening their

0:46:49.000 --> 0:46:52.680
<v Speaker 1>doorways against government tyranny and black criminals. Thomas sees black

0:46:52.680 --> 0:46:55.920
<v Speaker 1>slaves arming themselves against their masters, black freedmen defending their

0:46:56.000 --> 0:46:58.920
<v Speaker 1>rights against white terrorists, and black men protecting their families

0:46:59.120 --> 0:47:03.240
<v Speaker 1>from a residual and regnant white supremacy. Thomas's McDonald opinion

0:47:03.280 --> 0:47:06.080
<v Speaker 1>returns repeatedly to scenes of white terror and black revolt.

0:47:06.400 --> 0:47:09.080
<v Speaker 1>No other justice in McDonald devoted nearly as much attention

0:47:09.160 --> 0:47:12.080
<v Speaker 1>to the violence of the black struggle against slavery and

0:47:12.080 --> 0:47:15.640
<v Speaker 1>the violence of the white struggle to restore slavery, and

0:47:15.680 --> 0:47:17.760
<v Speaker 1>this is again white. Thomas sees the second to speaking

0:47:17.760 --> 0:47:20.800
<v Speaker 1>to an individual right, and why he's also consistently against

0:47:20.800 --> 0:47:24.040
<v Speaker 1>bands of categories on categories of weapons like handguns or

0:47:24.080 --> 0:47:27.480
<v Speaker 1>assault weapons. This is interesting because it showcases one of

0:47:27.480 --> 0:47:29.799
<v Speaker 1>the many ways in which Thomas is kind of inconsistent

0:47:30.239 --> 0:47:33.239
<v Speaker 1>in his Second Amendment jurisprudence. In particular, Thomas has shown

0:47:33.239 --> 0:47:36.160
<v Speaker 1>a particular willingness to slash through state laws he sees

0:47:36.160 --> 0:47:39.920
<v Speaker 1>his violating elements of the Black Constitution. But Thomas is

0:47:39.960 --> 0:47:42.480
<v Speaker 1>also a believer in the White Constitution, which he sees

0:47:42.480 --> 0:47:46.520
<v Speaker 1>as flawed but possessing valuable characteristics, particularly the tendency to

0:47:46.600 --> 0:47:49.960
<v Speaker 1>devolve power back to the states. Robin makes a note

0:47:49.960 --> 0:47:53.400
<v Speaker 1>of Thomas's opinion in two thousand fifteens Broomfeld v. Kane

0:47:53.680 --> 0:47:57.200
<v Speaker 1>as particularly enlightening. Here the case was about whether prisoners

0:47:57.200 --> 0:48:00.840
<v Speaker 1>with intellectual disability should be disqualified from receiving the death penalty.

0:48:01.239 --> 0:48:04.600
<v Speaker 1>The murderer in this case, Kevin Broomfeldt, had been abandoned

0:48:04.640 --> 0:48:07.319
<v Speaker 1>by his father as a child and eventually murdered a

0:48:07.320 --> 0:48:11.239
<v Speaker 1>police officer during a robbery. In his decision, Thomas contrasted

0:48:11.239 --> 0:48:15.000
<v Speaker 1>Broomfield's case with the murder victim's son, Warwick Dunn, who

0:48:15.040 --> 0:48:17.799
<v Speaker 1>was also abandoned by his father. Dunn's mom was killed

0:48:17.800 --> 0:48:20.359
<v Speaker 1>when he was eighteen, and he successfully raised his five

0:48:20.440 --> 0:48:23.440
<v Speaker 1>younger brothers and sisters while earning a position in the NFL.

0:48:23.880 --> 0:48:26.360
<v Speaker 1>Thomas noted that Dunn quote did not use the absence

0:48:26.400 --> 0:48:29.440
<v Speaker 1>of a father figure as a justification for murder. Now

0:48:29.480 --> 0:48:32.239
<v Speaker 1>obviously this story is potent father for a lot of

0:48:32.320 --> 0:48:34.600
<v Speaker 1>father for a lot of think pieces. But many people

0:48:34.600 --> 0:48:36.080
<v Speaker 1>at the time noted that it was kind of weird

0:48:36.120 --> 0:48:38.440
<v Speaker 1>for Thomas to spend so much time on it during

0:48:38.560 --> 0:48:41.160
<v Speaker 1>his like judgment on the case, because it has nothing

0:48:41.200 --> 0:48:44.799
<v Speaker 1>to do with the actual murder itself. Um, and it's

0:48:44.880 --> 0:48:47.000
<v Speaker 1>kind of weird for him to use that platform to

0:48:47.160 --> 0:48:49.920
<v Speaker 1>randomly contrast to black men when the case is about

0:48:49.920 --> 0:48:53.640
<v Speaker 1>whether or not broomfield sentence is just justice. Alito was

0:48:53.719 --> 0:48:55.799
<v Speaker 1>so weird it out by this, but that even though

0:48:56.160 --> 0:48:58.759
<v Speaker 1>he agreed with Clarence Thomas on the broad strokes, he

0:48:58.800 --> 0:49:01.880
<v Speaker 1>wrote a separate dec in order to avoid including this

0:49:02.360 --> 0:49:05.359
<v Speaker 1>tangent in his argument because he was like, I don't know, man,

0:49:05.400 --> 0:49:10.720
<v Speaker 1>that's kind of fucking weird. What Yeah. Yeah, Even Scully

0:49:10.840 --> 0:49:14.880
<v Speaker 1>is like, dude, I'm sorry, I wonder because if Clarence

0:49:14.920 --> 0:49:17.440
<v Speaker 1>Thomas again, like you know, like you said, it's chaos

0:49:17.440 --> 0:49:21.280
<v Speaker 1>in his mind and then he just suddenly like reflectively,

0:49:21.360 --> 0:49:23.759
<v Speaker 1>it just was like, and the difference between these two

0:49:23.800 --> 0:49:27.839
<v Speaker 1>black men, yeah, is that one of them? Yeah? Excuse me,

0:49:28.040 --> 0:49:31.839
<v Speaker 1>that's not what we're talking about, Clarence. Um, oh yeah, right.

0:49:32.360 --> 0:49:35.480
<v Speaker 1>And and Corey Robbins book makes clear that the rest

0:49:35.560 --> 0:49:39.880
<v Speaker 1>of Thomas's descent is just as bug quote. For Thomas, however,

0:49:39.960 --> 0:49:42.560
<v Speaker 1>it was indeed essential to the legal analysis. At the

0:49:42.560 --> 0:49:44.719
<v Speaker 1>heart of his White Constitution is a vision of two

0:49:44.719 --> 0:49:47.200
<v Speaker 1>different kinds of black men, one who wills himself to

0:49:47.200 --> 0:49:49.719
<v Speaker 1>become a patriarch and another who wastes life his own

0:49:49.760 --> 0:49:52.400
<v Speaker 1>and others. In the absence of that patriarch, the liberal

0:49:52.480 --> 0:49:55.719
<v Speaker 1>state Thomas believes would protect the second, his White Constitution

0:49:55.760 --> 0:49:59.279
<v Speaker 1>would help to produce the first. Done example, notwithstanding the

0:49:59.360 --> 0:50:03.319
<v Speaker 1>actively of father is mostly a fantasy figure in Thomas's jurisprudence,

0:50:03.480 --> 0:50:07.120
<v Speaker 1>a stern man of no particular racial identity, Thomas's patriarch

0:50:07.160 --> 0:50:10.800
<v Speaker 1>once helmed the republic, instructing, chastising, and punishing his children

0:50:10.960 --> 0:50:13.160
<v Speaker 1>in the interest of their development as moral beings and

0:50:13.200 --> 0:50:16.480
<v Speaker 1>good citizens. In the beginning, Thomas proposes in one opinion,

0:50:16.680 --> 0:50:20.560
<v Speaker 1>fathers ruled families with absolute authority. That authority was critical

0:50:20.560 --> 0:50:23.040
<v Speaker 1>to the moral health of the nation, for it fostered

0:50:23.080 --> 0:50:25.680
<v Speaker 1>children who learned the virtues and values of the republic.

0:50:25.920 --> 0:50:28.480
<v Speaker 1>And despite changes in the polity and parenting styles over

0:50:28.520 --> 0:50:31.200
<v Speaker 1>the years, Thomas says, people still believe that parents. Thomas

0:50:31.239 --> 0:50:34.480
<v Speaker 1>alternatively depicts the authority figure as paternal and parental have

0:50:34.600 --> 0:50:37.319
<v Speaker 1>authority over their children. The father is the head of

0:50:37.320 --> 0:50:39.920
<v Speaker 1>the household, Thomas writes in another opinion, quoting from an

0:50:39.960 --> 0:50:43.239
<v Speaker 1>earlier president, and has the responsibility and the authority for

0:50:43.239 --> 0:50:46.600
<v Speaker 1>the discipline, training, and control of his children. That authority

0:50:46.719 --> 0:50:50.480
<v Speaker 1>is based on the societal understanding of superior and inferior

0:50:50.800 --> 0:50:53.400
<v Speaker 1>in cases about the rights of miners. Thomas freely drops

0:50:53.680 --> 0:50:57.040
<v Speaker 1>phrases like the continued subjection to the parental will and

0:50:57.320 --> 0:51:05.520
<v Speaker 1>total parental control over children's lives. He's don't like that, yeah, yeah,

0:51:05.560 --> 0:51:10.440
<v Speaker 1>and again he's like also like making this like dad

0:51:10.560 --> 0:51:14.279
<v Speaker 1>that he thinks he wishes he had to Yeah that

0:51:14.360 --> 0:51:16.680
<v Speaker 1>he pretends his grandpa was when he's talking to the right,

0:51:16.760 --> 0:51:18.799
<v Speaker 1>but it really was just absent from his life, yes,

0:51:19.600 --> 0:51:22.720
<v Speaker 1>And then trying to like then shape a society where

0:51:22.800 --> 0:51:27.919
<v Speaker 1>like this dad exists that he like idealizes too. It's

0:51:28.080 --> 0:51:31.520
<v Speaker 1>so we're all missing a dictator dad, which is like

0:51:31.560 --> 0:51:35.120
<v Speaker 1>this is Thomas didn't invent this concept. In Rome, they

0:51:35.160 --> 0:51:38.320
<v Speaker 1>called the head of the house the head of the family,

0:51:38.320 --> 0:51:40.520
<v Speaker 1>which was generally like the oldest man, right of like

0:51:40.760 --> 0:51:42.759
<v Speaker 1>even if you were a kid, your grandfather would be

0:51:42.800 --> 0:51:46.560
<v Speaker 1>this the pattern familius, right, and you had the right

0:51:46.719 --> 0:51:50.160
<v Speaker 1>as the father to execute your children at any time.

0:51:51.680 --> 0:51:53.680
<v Speaker 1>Like that was like a thing in Roman law during

0:51:53.719 --> 0:51:55.319
<v Speaker 1>the Republic. It is like if your dad, you can

0:51:55.440 --> 0:51:57.839
<v Speaker 1>kill your kids, like you have that right that that

0:51:57.880 --> 0:52:02.680
<v Speaker 1>you have absolutely he talked back to you. Yeah yeah, yeah, yeah, yeah, Okay,

0:52:03.080 --> 0:52:04.839
<v Speaker 1>you didn't hear about it being done a whole lot,

0:52:04.880 --> 0:52:06.920
<v Speaker 1>but like you have that right. That was considered like

0:52:06.960 --> 0:52:11.960
<v Speaker 1>the sacred right of not not a parent but a father. Um.

0:52:12.120 --> 0:52:14.400
<v Speaker 1>And like yeah, there's even like in Rome there was

0:52:14.440 --> 0:52:16.120
<v Speaker 1>this kind of attitude that like you're not really an

0:52:16.160 --> 0:52:19.280
<v Speaker 1>adult as long as your dad is still around. Um.

0:52:19.320 --> 0:52:21.680
<v Speaker 1>There was a whole lot of weird ship with fathers there.

0:52:21.719 --> 0:52:23.200
<v Speaker 1>But like this goes back to if you look at

0:52:23.200 --> 0:52:26.160
<v Speaker 1>fucking German society, there was very much this idea that

0:52:26.200 --> 0:52:30.160
<v Speaker 1>the Kaiser is the father of the nation, and likewise

0:52:30.239 --> 0:52:33.239
<v Speaker 1>the father should be the dictator of his family, the

0:52:33.239 --> 0:52:36.560
<v Speaker 1>the unquestioned regent. Right, the Kaiser is this king that

0:52:36.600 --> 0:52:40.040
<v Speaker 1>nobody can can can counter or question, and the father

0:52:40.160 --> 0:52:42.360
<v Speaker 1>should be of the family the same thing, And this

0:52:42.440 --> 0:52:44.480
<v Speaker 1>is a big part of why the Nazis do so

0:52:44.520 --> 0:52:47.839
<v Speaker 1>well in Germany later, right, Like there's a lot of Yeah,

0:52:47.840 --> 0:52:50.520
<v Speaker 1>they're all in line with the idea. Yeah. So Thomas

0:52:50.560 --> 0:52:53.280
<v Speaker 1>is very much like speaking as part of a tradition

0:52:53.360 --> 0:52:57.480
<v Speaker 1>of attitudes towards what the rights of a father should be. Um,

0:52:57.520 --> 0:53:01.359
<v Speaker 1>he just has decided that that's the core of what

0:53:02.040 --> 0:53:04.960
<v Speaker 1>America and American law ought to be and what the

0:53:04.960 --> 0:53:07.560
<v Speaker 1>founders are all sorts of all sorts of good ship,

0:53:07.640 --> 0:53:10.560
<v Speaker 1>even though you could also look at the entire birth

0:53:10.560 --> 0:53:12.160
<v Speaker 1>of this country is like the history of a child

0:53:12.200 --> 0:53:15.560
<v Speaker 1>rebelling from its parent. But whatever, Like, there's no point

0:53:15.600 --> 0:53:19.719
<v Speaker 1>in arguing this sort of thing. Um. So, for the

0:53:19.719 --> 0:53:21.880
<v Speaker 1>first like twenty years that this guy is on the bench,

0:53:21.920 --> 0:53:25.040
<v Speaker 1>there is a tendency among liberal critics to reduce Thomas

0:53:25.120 --> 0:53:27.880
<v Speaker 1>to Justice Scalia's shadow. Now, this is due to his

0:53:27.920 --> 0:53:31.560
<v Speaker 1>reputation as the silent Justice. Again, he never speaks for years.

0:53:31.560 --> 0:53:34.480
<v Speaker 1>He doesn't say a single word during oral arguments. There's

0:53:34.480 --> 0:53:36.560
<v Speaker 1>like a ten year period where he never speaks during

0:53:36.640 --> 0:53:39.640
<v Speaker 1>oral arguments. Um. And while it's true that he does

0:53:39.760 --> 0:53:42.160
<v Speaker 1>rule kind of the same way as Justice Scalia on

0:53:42.200 --> 0:53:44.760
<v Speaker 1>about eighty five percent of cases while they're both alive,

0:53:45.239 --> 0:53:47.920
<v Speaker 1>this is not really that exceptional or unusual. During the

0:53:47.960 --> 0:53:50.960
<v Speaker 1>same period of time, Justice Bryant agreed with Justice Kagan

0:53:51.080 --> 0:53:53.480
<v Speaker 1>ninety five percent of the time, which nobody ever like

0:53:53.640 --> 0:53:57.040
<v Speaker 1>talks about. Um. The claims that he was somehow copying

0:53:57.040 --> 0:53:59.520
<v Speaker 1>Scalia were likely based in racism, and that in fact,

0:53:59.520 --> 0:54:01.960
<v Speaker 1>people say the same thing about their good Marshal and

0:54:01.960 --> 0:54:04.000
<v Speaker 1>one of the there's a white justice whose name I'm

0:54:04.000 --> 0:54:05.799
<v Speaker 1>forgetting that was friends with Marshall. That are like, oh,

0:54:05.840 --> 0:54:08.840
<v Speaker 1>Marshall just does the same thing as his friend, you know, Like, really,

0:54:08.840 --> 0:54:10.880
<v Speaker 1>these these are I think both of these counts and

0:54:10.960 --> 0:54:15.160
<v Speaker 1>his homework, Yeah, based on some racism. Um, The extant

0:54:15.200 --> 0:54:19.520
<v Speaker 1>evidence suggests that Thomas really just did truly respect Scalia's

0:54:19.600 --> 0:54:24.120
<v Speaker 1>ideas and jurisprudence. Since Scalia's death, Thomas has spoken more

0:54:24.160 --> 0:54:27.440
<v Speaker 1>often in court and has repeatedly cited non judicial writings

0:54:27.440 --> 0:54:30.080
<v Speaker 1>by his friend in his rulings. I found it right

0:54:30.120 --> 0:54:32.960
<v Speaker 1>up in Politico by Professor Richard Primus of some law

0:54:33.000 --> 0:54:35.960
<v Speaker 1>schooler another, which makes the case that Thomas now basically

0:54:36.080 --> 0:54:38.799
<v Speaker 1>uses Scalia the way that he uses the Founders as

0:54:38.840 --> 0:54:42.800
<v Speaker 1>a malleable ideological tool to reinforce whatever point he already

0:54:42.800 --> 0:54:46.319
<v Speaker 1>wanted to make quote. Much of the time, Thomas will

0:54:46.360 --> 0:54:48.319
<v Speaker 1>surely deploy Scalia in the name of a cause that

0:54:48.360 --> 0:54:50.840
<v Speaker 1>Scalia would have endorsed himself. The two of them did

0:54:50.880 --> 0:54:52.719
<v Speaker 1>agree on and awful lot, after all, but they were

0:54:52.760 --> 0:54:55.840
<v Speaker 1>all also always different in the extent and flexibility of

0:54:55.840 --> 0:54:58.960
<v Speaker 1>their originalism and the degree of their skepticism towards federal power,

0:54:59.200 --> 0:55:01.520
<v Speaker 1>and in other ways as well. In the future, Scalia

0:55:01.600 --> 0:55:04.600
<v Speaker 1>maybe molded to Thomas's own vision, and the longer Thomas serves,

0:55:04.640 --> 0:55:06.680
<v Speaker 1>the more the Court's agenda will move beyond issues that

0:55:06.760 --> 0:55:10.359
<v Speaker 1>Scalia directly confronted, thus giving Thomas even more freedom, whether

0:55:10.400 --> 0:55:12.839
<v Speaker 1>by design or just by doing what comes naturally to him,

0:55:13.040 --> 0:55:17.160
<v Speaker 1>to shape perceptions of what Scalia would have done. So

0:55:17.239 --> 0:55:21.520
<v Speaker 1>that's interesting. Yeah, now that's yeah, that's It's like, it's

0:55:21.520 --> 0:55:25.440
<v Speaker 1>like what puff Daddy does with Biggie. He's like, you know,

0:55:25.480 --> 0:55:28.440
<v Speaker 1>it's very puff Daddy and yeah, my homeboy Biggie, you

0:55:28.480 --> 0:55:30.480
<v Speaker 1>know he's dead, but you'll respect the idea of the

0:55:30.520 --> 0:55:34.000
<v Speaker 1>concept of it. Yeah, I just want to deploy that

0:55:34.040 --> 0:55:39.600
<v Speaker 1>from my own purposes. I have often called uh Justice

0:55:39.600 --> 0:55:43.400
<v Speaker 1>Scalia the Biggie Smalls of the Supreme Court. Um and

0:55:43.440 --> 0:55:48.240
<v Speaker 1>Clarence Thomas is puff daddy, absolutely no doubt, and Sandra

0:55:48.320 --> 0:55:52.040
<v Speaker 1>Day O'Connor astop rock not going to explain that one.

0:55:52.239 --> 0:55:55.279
<v Speaker 1>Just moving right along. Okay, So I'm not going to

0:55:55.400 --> 0:55:58.440
<v Speaker 1>spend any more time laboring on Thomas's jurisprudence or the

0:55:58.440 --> 0:56:00.839
<v Speaker 1>cases that he's ruled on. This is one of those

0:56:00.880 --> 0:56:03.000
<v Speaker 1>things where like the worst of what he's done and

0:56:03.160 --> 0:56:06.080
<v Speaker 1>is doing is actually pretty obvious to most people because

0:56:06.120 --> 0:56:09.239
<v Speaker 1>it's happening constantly, So we we all spend enough time

0:56:09.280 --> 0:56:11.920
<v Speaker 1>dealing with that. Mostly, I wanted to explain his background,

0:56:11.920 --> 0:56:14.440
<v Speaker 1>where he came from, what's going on intellectually, and like

0:56:14.480 --> 0:56:16.759
<v Speaker 1>what are his internal justifications for the things that he's

0:56:16.760 --> 0:56:19.160
<v Speaker 1>doing when he tears rights away from people and forces

0:56:19.200 --> 0:56:21.839
<v Speaker 1>his weird, demented views on the populace, which he will

0:56:21.840 --> 0:56:23.719
<v Speaker 1>continue to do until something is done to take that

0:56:23.760 --> 0:56:27.160
<v Speaker 1>power away from him. Um. So instead of going more

0:56:27.200 --> 0:56:29.280
<v Speaker 1>into just like a list of his rulings on Supreme

0:56:29.320 --> 0:56:34.440
<v Speaker 1>Court cases, I think we should close talking about Jenny Thomas.

0:56:34.440 --> 0:56:37.800
<v Speaker 1>Oh great, yeah, yeah, yeah, you excited for this, Miles.

0:56:38.400 --> 0:56:44.120
<v Speaker 1>I mean, you know, behind every great porn that's right

0:56:44.239 --> 0:56:48.640
<v Speaker 1>obsessed Supreme Court justice, I'd love to hear is an

0:56:48.680 --> 0:56:52.839
<v Speaker 1>equally obsessed, uh porn obsessed person. But I don't know.

0:56:53.320 --> 0:56:55.279
<v Speaker 1>I'm let's take a look please. I mean, all I

0:56:55.360 --> 0:56:58.720
<v Speaker 1>know is obviously the latest the reasons he's been popping

0:56:58.719 --> 0:57:00.560
<v Speaker 1>in the news. But I definitely and I could I

0:57:00.600 --> 0:57:03.360
<v Speaker 1>could know a lot more about Jennie Thomas. You're about

0:57:03.400 --> 0:57:08.120
<v Speaker 1>to so. Clarence met Virginia lamp in early nineteen seven.

0:57:08.160 --> 0:57:10.840
<v Speaker 1>She was a lawyer from Nebraska, and early on in

0:57:10.880 --> 0:57:14.680
<v Speaker 1>their marriage she tended to be described as Clarence's opposite.

0:57:15.040 --> 0:57:17.920
<v Speaker 1>Marion Abramson talked about her taking homeless strangers out to

0:57:18.000 --> 0:57:22.080
<v Speaker 1>lunch and describe her sweet, naivete um. When they two

0:57:22.120 --> 0:57:24.640
<v Speaker 1>first met, she worked for the Chamber of Commerce, where

0:57:24.680 --> 0:57:28.280
<v Speaker 1>she was the Reagan administration spokesperson against family leave and

0:57:28.400 --> 0:57:32.960
<v Speaker 1>comparable worth aka paying women for equal work equally right.

0:57:33.040 --> 0:57:35.600
<v Speaker 1>That's Virginia lamp Is, Like, women shouldn't be getting equal

0:57:35.640 --> 0:57:41.640
<v Speaker 1>pay maternity leave if they're going to be good mothers

0:57:41.640 --> 0:57:45.439
<v Speaker 1>instead examples for their kids. She's doing the equal pay

0:57:45.520 --> 0:57:51.040
<v Speaker 1>equivalent of supporting talking apartheid South Africa as like a

0:57:51.120 --> 0:57:55.240
<v Speaker 1>prominent black guy. Yeah, exactly. Um, so she's cool. That's good.

0:57:55.840 --> 0:57:58.960
<v Speaker 1>Lamp Is obviously very far right, and at one point

0:57:59.000 --> 0:58:00.960
<v Speaker 1>she was close to join a cult, a group that

0:58:01.040 --> 0:58:02.880
<v Speaker 1>was basically a cult. And I'm going to quote from

0:58:02.920 --> 0:58:05.280
<v Speaker 1>Strange Justice here because this is a fun little side story.

0:58:05.320 --> 0:58:09.960
<v Speaker 1>Miles Lamp was, if anything, more conservative than Thomas her father.

0:58:10.080 --> 0:58:11.920
<v Speaker 1>Her family, well connected in a well to do had

0:58:11.920 --> 0:58:15.360
<v Speaker 1>provided the backbone of gold Water support in Nebraska. Her father,

0:58:15.440 --> 0:58:17.600
<v Speaker 1>a developer who had built some of the most exclusive

0:58:17.640 --> 0:58:20.840
<v Speaker 1>gate of gated communities outside Omaha, was a party activist,

0:58:21.040 --> 0:58:23.760
<v Speaker 1>as was her mother. When Lamp decided to move to Washington,

0:58:23.840 --> 0:58:26.000
<v Speaker 1>her parents helped her find her first job there, a

0:58:26.040 --> 0:58:29.160
<v Speaker 1>staff position in the Senate Office of Republican of Republican

0:58:29.240 --> 0:58:32.320
<v Speaker 1>how Dab of Nebraska. While in the capital, Lamp joined

0:58:32.360 --> 0:58:35.840
<v Speaker 1>an assertiveness training group called Life Spring. She became deeply

0:58:35.880 --> 0:58:37.960
<v Speaker 1>involved in the group, but was troubled in nineteen eighty

0:58:38.040 --> 0:58:41.400
<v Speaker 1>five when during a Life Spring exercise exercise trainees were

0:58:41.440 --> 0:58:43.200
<v Speaker 1>forced to take off all but a bikini to the

0:58:43.240 --> 0:58:46.640
<v Speaker 1>tune of the stripper. As she described the incident, participants

0:58:46.640 --> 0:58:49.360
<v Speaker 1>were pelted with questions about sex and urged to ridicule

0:58:49.440 --> 0:58:52.840
<v Speaker 1>fat people's bodies. I had intellectually and emotionally got myself

0:58:52.920 --> 0:58:54.479
<v Speaker 1>so wrapped up with this group that I was moving

0:58:54.480 --> 0:58:56.440
<v Speaker 1>away from my family and my friends and the people

0:58:56.480 --> 0:58:58.919
<v Speaker 1>that I work with. Lamp later admitted my best friend

0:58:58.960 --> 0:59:00.800
<v Speaker 1>came to visit me as I was preaching, and I

0:59:00.840 --> 0:59:03.120
<v Speaker 1>was preaching at her using this tough attitude they teach you.

0:59:04.000 --> 0:59:06.800
<v Speaker 1>Now strange justice was written back in the nineties and

0:59:06.840 --> 0:59:08.440
<v Speaker 1>as a result, they don't have a lot of to

0:59:08.480 --> 0:59:11.800
<v Speaker 1>tail about Life Spring. Um, it's like a soft cult.

0:59:11.960 --> 0:59:15.760
<v Speaker 1>It's one of those assertiveness trainings, like Guru training program

0:59:15.800 --> 0:59:18.320
<v Speaker 1>type deals where you like sit around in circles and

0:59:18.360 --> 0:59:21.120
<v Speaker 1>like everybody takes turns insulting one person at a time

0:59:21.160 --> 0:59:23.760
<v Speaker 1>in order to like funk everybody up together and bond

0:59:23.800 --> 0:59:25.840
<v Speaker 1>the group through trauma. It's one of those good things,

0:59:25.840 --> 0:59:28.160
<v Speaker 1>one of those good things. But you don't have to

0:59:28.200 --> 0:59:32.040
<v Speaker 1>live here. Honestly, I have to say this is one

0:59:32.080 --> 0:59:33.760
<v Speaker 1>case where if no one had gotten her out of

0:59:33.760 --> 0:59:37.040
<v Speaker 1>the cult, we'd probably be better off. Um, well, it

0:59:37.080 --> 0:59:39.840
<v Speaker 1>sounds like she found sounds like she's pretty malleable. That

0:59:39.920 --> 0:59:43.560
<v Speaker 1>old brain is pretty malleable. Yeah. In nineteen seventy nine,

0:59:43.560 --> 0:59:46.320
<v Speaker 1>a Seattle woman with asthma died after a Life Spring

0:59:46.400 --> 0:59:48.280
<v Speaker 1>trainer told her that she didn't need to take her

0:59:48.280 --> 0:59:52.120
<v Speaker 1>medicine anymore. Uh. In two with seattle Man's family sued

0:59:52.160 --> 0:59:54.680
<v Speaker 1>Lifespring for convincing him that he was both Jesus Christ

0:59:54.720 --> 0:59:58.120
<v Speaker 1>and the Devil. So this is a cool group. Um.

0:59:58.320 --> 1:00:02.040
<v Speaker 1>So Lamp does get out of Lifespring uh sadly. And

1:00:02.080 --> 1:00:04.360
<v Speaker 1>one of the first things that she finds after leaving

1:00:04.360 --> 1:00:07.040
<v Speaker 1>this cult is Clarence Thomas, who she meets at an

1:00:07.080 --> 1:00:12.120
<v Speaker 1>a d element about civil rights. So that's good from

1:00:12.160 --> 1:00:14.760
<v Speaker 1>the cult. Right to Clarence. Uh. He gives her a

1:00:14.960 --> 1:00:17.400
<v Speaker 1>right home, and in pretty short order, the two we're boning,

1:00:17.520 --> 1:00:19.920
<v Speaker 1>or I'm assuming they're boning. There at least a romantic item.

1:00:19.960 --> 1:00:23.920
<v Speaker 1>One has to assume the boning follows. Uh. Lamp introduced

1:00:23.920 --> 1:00:27.440
<v Speaker 1>Thomas to a church, Truro Episcopal, where she went. It

1:00:27.520 --> 1:00:30.560
<v Speaker 1>was a popular popular place for arch conservative Reagan Nights

1:00:30.640 --> 1:00:34.600
<v Speaker 1>and profoundly anti abortion. The rector compared abortion to Holocaust

1:00:34.680 --> 1:00:38.160
<v Speaker 1>on a regular basis. Over the following decades, Clarence and

1:00:38.240 --> 1:00:41.480
<v Speaker 1>Jenny would have a life that often wove inappropriately between

1:00:41.480 --> 1:00:43.960
<v Speaker 1>his duties as a Supreme Court justice and her career.

1:00:44.040 --> 1:00:46.360
<v Speaker 1>Is a weirdo Republican operative From a write up by

1:00:46.440 --> 1:00:50.200
<v Speaker 1>MSN quote. While at Heritage the Heritage Foundation in two thousands,

1:00:50.240 --> 1:00:53.760
<v Speaker 1>Jenny Thomas gathered resumes for a possible George George W.

1:00:53.880 --> 1:00:57.000
<v Speaker 1>Bush administration, but Clarence Thomas rebuffed all calls for him

1:00:57.000 --> 1:00:59.400
<v Speaker 1>to recuse from the Bush v. Gore case decided that

1:00:59.520 --> 1:01:02.280
<v Speaker 1>the election. Thomas cast the deciding vote in the five

1:01:02.360 --> 1:01:05.560
<v Speaker 1>four ruling that made Bush president. In two thousand eleven,

1:01:05.680 --> 1:01:08.680
<v Speaker 1>seventy four House Democrats vote wrote to Clarence Thomas asking

1:01:08.760 --> 1:01:11.360
<v Speaker 1>him to recuse from any cases involving the Affordable Care

1:01:11.400 --> 1:01:14.320
<v Speaker 1>Act because of his wife's work for Heritage, which opposed

1:01:14.320 --> 1:01:17.000
<v Speaker 1>the law. He declined and voted against upholding the law

1:01:17.040 --> 1:01:19.919
<v Speaker 1>in two thousand twelve. She's working with the nascent Bush

1:01:19.960 --> 1:01:22.720
<v Speaker 1>administration before Bush v. Gore has decided. She's trying to

1:01:22.720 --> 1:01:26.600
<v Speaker 1>overturn Obamacare. She's trying to overturn the election, said Gay Roth,

1:01:26.760 --> 1:01:29.320
<v Speaker 1>executive director of Fixed the Court, which advocates for a

1:01:29.360 --> 1:01:32.800
<v Speaker 1>more open and accountable federal judici judiciary. It's a real

1:01:32.840 --> 1:01:35.320
<v Speaker 1>Forest Gump type existence that none of the other previous

1:01:35.400 --> 1:01:39.400
<v Speaker 1>hundred odd Supreme Court spouses have lived. So that's good.

1:01:40.080 --> 1:01:43.160
<v Speaker 1>It's good that Jesus that he didn't refuse himself from

1:01:43.200 --> 1:01:46.840
<v Speaker 1>Bush v Gore Good that she's like a consistent hardcore

1:01:46.920 --> 1:01:49.160
<v Speaker 1>political activist, and that that doesn't mean he has to

1:01:49.160 --> 1:01:52.080
<v Speaker 1>recuse himself from anything that would absolutely screened if the

1:01:52.080 --> 1:01:55.040
<v Speaker 1>same thing is happening on the left. Yeah right, yeah,

1:01:55.080 --> 1:01:58.080
<v Speaker 1>Oh you want text messages from January six? I don't know,

1:01:58.280 --> 1:02:00.680
<v Speaker 1>you know, if my wife is anything whatever you get,

1:02:01.880 --> 1:02:05.640
<v Speaker 1>yes said, it makes so much so, I mean, just

1:02:05.720 --> 1:02:09.680
<v Speaker 1>to be flipping for a moment that someone who's coming

1:02:09.760 --> 1:02:13.320
<v Speaker 1>from like a verbal abuse cult, like goes on a

1:02:13.440 --> 1:02:18.760
<v Speaker 1>date with creepyl. Yeah, this guy is so cool. He's

1:02:18.840 --> 1:02:23.560
<v Speaker 1>actually the best, the nicest person I've ever met. He's

1:02:23.640 --> 1:02:27.680
<v Speaker 1>much better than the last cult that I was in, um,

1:02:27.680 --> 1:02:29.680
<v Speaker 1>which I don't know. Some people will argue that she's

1:02:29.680 --> 1:02:31.400
<v Speaker 1>the one who's kind of leading him around. I don't know.

1:02:31.440 --> 1:02:33.560
<v Speaker 1>I'm sure they both are shitty people who found each

1:02:33.560 --> 1:02:35.800
<v Speaker 1>other and who's desired to hurt the world. Come on,

1:02:36.200 --> 1:02:39.520
<v Speaker 1>a black man just funk up the world on his own, exactly.

1:02:39.560 --> 1:02:41.240
<v Speaker 1>I think, you know, it's just a case of true

1:02:41.240 --> 1:02:43.600
<v Speaker 1>love between people who want to make the world worse.

1:02:44.200 --> 1:02:47.320
<v Speaker 1>You don't need to take agency away from either of them,

1:02:47.640 --> 1:02:51.560
<v Speaker 1>you know, whatever, whatever is going on. There is just

1:02:52.720 --> 1:02:58.360
<v Speaker 1>it's unbelievably horrible. Um, but you know, anyway, Jenny Thomas

1:02:58.400 --> 1:02:59.880
<v Speaker 1>is now in the news because she was kind of

1:03:00.080 --> 1:03:02.960
<v Speaker 1>order directly involved in a violent attempt to overthrew the government,

1:03:03.160 --> 1:03:06.000
<v Speaker 1>overthrow the government and institute a dictatorship. In the days

1:03:06.080 --> 1:03:08.840
<v Speaker 1>leading up to January six, she sent twenty one messages

1:03:08.840 --> 1:03:12.120
<v Speaker 1>to Mark Meadows urging him to overturn the results. Help

1:03:12.200 --> 1:03:14.600
<v Speaker 1>this great president stand firm, Mark, she wrote in one

1:03:14.600 --> 1:03:16.920
<v Speaker 1>of them. In response to November twenty four text from

1:03:16.920 --> 1:03:19.000
<v Speaker 1>Meadows that he was intent on fighting for Trump's victory,

1:03:19.040 --> 1:03:21.840
<v Speaker 1>Jenny Thomas replied, thank you needed that this plus a

1:03:21.880 --> 1:03:24.240
<v Speaker 1>conversation with my best friend just now. I will try

1:03:24.240 --> 1:03:26.920
<v Speaker 1>to keep holding on America is worth it now. The

1:03:26.960 --> 1:03:29.200
<v Speaker 1>emails don't make clear who the best friend Jenny Thomas

1:03:29.240 --> 1:03:32.040
<v Speaker 1>was referring to, although she has repeatedly called Clarence Thomas

1:03:32.040 --> 1:03:37.760
<v Speaker 1>her best friend because he's her husband. Uh yeah, that's good. Um.

1:03:37.880 --> 1:03:40.240
<v Speaker 1>That said, she denies all this publicly. In an interview

1:03:40.280 --> 1:03:42.560
<v Speaker 1>with The Washington Free Beacon, a right wing news site,

1:03:42.600 --> 1:03:44.640
<v Speaker 1>she said Clarence doesn't discuss his work with me, and

1:03:44.680 --> 1:03:47.600
<v Speaker 1>I don't involve him in my work. I'm sure that's true.

1:03:47.880 --> 1:03:50.760
<v Speaker 1>There's more more will be coming out, probably has dropped

1:03:50.800 --> 1:03:52.600
<v Speaker 1>by the time this comes out. There's like more on

1:03:52.680 --> 1:03:55.080
<v Speaker 1>her and jan six. This is all and maybe she'll

1:03:55.080 --> 1:03:57.520
<v Speaker 1>get she might get charged. Like that's not impossible at

1:03:57.520 --> 1:04:01.280
<v Speaker 1>this stage, given where we are. I don't think it's likely. Um,

1:04:01.320 --> 1:04:05.320
<v Speaker 1>but you know people are talking about it. I don't

1:04:05.320 --> 1:04:07.480
<v Speaker 1>think anything's ever gonna happen to Clarence Thomas other than

1:04:07.520 --> 1:04:11.040
<v Speaker 1>he will continue to get his way, uh and have

1:04:11.120 --> 1:04:15.840
<v Speaker 1>some of the real weird conversations with people. Yep. So

1:04:16.320 --> 1:04:24.240
<v Speaker 1>how do you feel, Miles? Um? Pretty weird? Um, But

1:04:24.680 --> 1:04:30.800
<v Speaker 1>you know, just I just gotta keep on keeping on. Yeah,

1:04:31.040 --> 1:04:37.440
<v Speaker 1>as we say. You know, Miles, what this reminds me of,

1:04:37.680 --> 1:04:40.840
<v Speaker 1>this conversation between you and I, m is a little

1:04:41.080 --> 1:04:44.720
<v Speaker 1>a little thing that Jesus Christ said to his disciples

1:04:45.080 --> 1:04:48.280
<v Speaker 1>when he was preaching preaching on that mountain, Miles, m h.

1:04:48.520 --> 1:04:51.480
<v Speaker 1>And he said to them, you know, the world is

1:04:51.520 --> 1:04:55.320
<v Speaker 1>full of the minions of Satan, but you know what

1:04:55.400 --> 1:04:58.040
<v Speaker 1>will protect you from the minions of Satan is the

1:04:58.040 --> 1:05:01.840
<v Speaker 1>precious metals held in a catalytic converter. Thank you so much,

1:05:02.160 --> 1:05:05.040
<v Speaker 1>Get one of them, Get them all. Catch them absolutely,

1:05:05.320 --> 1:05:08.440
<v Speaker 1>got to catch them all. Jesus Christ said that, Marko,

1:05:09.640 --> 1:05:13.040
<v Speaker 1>that's right. But the worries of this life, the deceitfulness

1:05:13.040 --> 1:05:17.080
<v Speaker 1>of wealth, and the desires for other things come and

1:05:17.160 --> 1:05:22.360
<v Speaker 1>choke the world, making it unfruitful without catalytic converters. Okay,

1:05:23.640 --> 1:05:27.240
<v Speaker 1>the word of him, Thanks be to him. Yep, oh,

1:05:27.280 --> 1:05:29.520
<v Speaker 1>that's so sick. You get the Jesus fish. But like

1:05:29.560 --> 1:05:34.680
<v Speaker 1>with catalytic converters, right, that's right. Who ah, you love

1:05:34.800 --> 1:05:40.760
<v Speaker 1>me so had to pivot away from the darkness for

1:05:40.760 --> 1:05:44.040
<v Speaker 1>fucking judicial Yes, yeah, what else are you gonna do?

1:05:46.280 --> 1:05:53.080
<v Speaker 1>So anyway, that's uh, that's Clarence Thomas sick. Thanks uh

1:05:53.240 --> 1:05:56.160
<v Speaker 1>for making me feel a lot better about this. Actually,

1:05:56.320 --> 1:05:58.200
<v Speaker 1>that's how I feel. I feel a lot better about

1:05:58.240 --> 1:06:01.240
<v Speaker 1>this because you got to know what you're up again, absolutely,

1:06:02.400 --> 1:06:05.920
<v Speaker 1>and he he is aware of the effect that, you know,

1:06:05.960 --> 1:06:10.640
<v Speaker 1>the Dobbs decision has on you know, adult film performers, right.

1:06:11.280 --> 1:06:13.280
<v Speaker 1>You know that is interesting because I wonder if he's like,

1:06:13.360 --> 1:06:16.400
<v Speaker 1>maybe because his wife's super religious, she's like, I don't know,

1:06:16.480 --> 1:06:19.400
<v Speaker 1>maybe there's something weird going on there are his ability

1:06:19.440 --> 1:06:21.240
<v Speaker 1>to watch porn. Now, I don't know, I don't know,

1:06:21.520 --> 1:06:26.600
<v Speaker 1>no fucking way, no fucking way. Maybe that's his his thing.

1:06:26.720 --> 1:06:28.960
<v Speaker 1>He just wants a strong woman to tell him he's

1:06:28.960 --> 1:06:30.680
<v Speaker 1>not allowed to watch porn and hit him every time

1:06:30.720 --> 1:06:32.480
<v Speaker 1>he tries to. Maybe that's what gets him off. We

1:06:32.480 --> 1:06:35.720
<v Speaker 1>don't know. With a rolled up newspaper, Yeah, in a

1:06:35.760 --> 1:06:41.240
<v Speaker 1>bowl full of corn flakes, all right, right, who knows? Yeah, anyway,

1:06:41.320 --> 1:06:46.000
<v Speaker 1>you got any plug doubles miles. Yeah, just you know,

1:06:46.360 --> 1:06:49.600
<v Speaker 1>check out your local mutual aid organization. Check out your

1:06:49.600 --> 1:06:55.720
<v Speaker 1>local mutual aid organization. Check out Clarence Thomas in the

1:06:55.760 --> 1:06:59.280
<v Speaker 1>next Supreme Court ruling that will read up you know,

1:06:59.680 --> 1:07:02.920
<v Speaker 1>as you are yourself. Then uh yeah, at Miles of

1:07:02.960 --> 1:07:05.880
<v Speaker 1>Gray wherever they have at symbols. That's right. I have

1:07:05.920 --> 1:07:08.440
<v Speaker 1>a book. It's called After the Revolution. You can find

1:07:08.480 --> 1:07:12.320
<v Speaker 1>it anywhere you want to. You can find it on Amazon,

1:07:12.520 --> 1:07:14.360
<v Speaker 1>you can find it on the A K Press website.

1:07:14.400 --> 1:07:16.600
<v Speaker 1>You can find links there to a bunch of local

1:07:17.040 --> 1:07:19.800
<v Speaker 1>indie book dealers where you can buy it. So go

1:07:19.840 --> 1:07:22.360
<v Speaker 1>to Google a K Press After the Revolution, or get

1:07:22.360 --> 1:07:26.479
<v Speaker 1>it literally anywhere else. Yeah, um oh yeah. Also Daily

1:07:26.520 --> 1:07:30.400
<v Speaker 1>Batcase check out, that's the Daily Past. That's the one.

1:07:30.600 --> 1:07:34.120
<v Speaker 1>Check that up. Check it out. Also boost It Damn.

1:07:37.840 --> 1:07:40.600
<v Speaker 1>Behind the Bastards is a production of cool zone Media.

1:07:40.920 --> 1:07:43.520
<v Speaker 1>For more from cool zone Media, visit our website cool

1:07:43.600 --> 1:07:46.600
<v Speaker 1>zone media dot com, or check us out on the

1:07:46.640 --> 1:07:49.320
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you get

1:07:49.360 --> 1:07:50.120
<v Speaker 1>your podcasts.