WEBVTT - It Could Happen Here Weekly 98

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<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's got to be nothing new here for you. But

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<v Speaker 1>you can make your own decisions.

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<v Speaker 2>Welcomes it could happen here.

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<v Speaker 3>I am Andrew of Future Channal Andreism, and I'm here with.

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<v Speaker 4>Oh wait without the Q. Oh no, yeah, it's ties

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<v Speaker 4>me and Mia Long. I'm also here at apparently missing

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<v Speaker 4>cues instantly.

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<v Speaker 5>I don't know.

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<v Speaker 4>It is barbarically early for me, So.

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<v Speaker 2>Yay, b barically What time is it?

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<v Speaker 4>Ten o'clock?

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<v Speaker 2>Well, come on, come on, come on, come on.

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<v Speaker 4>Look, it would have been fine if it wasn't up

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<v Speaker 4>till three am last night dealing with a session of

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<v Speaker 4>minor crises.

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<v Speaker 2>Damn, that's unfortunate.

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<v Speaker 4>Yeah, it's all right.

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<v Speaker 3>Otherwise, if it wasn't a crisis, I would have like

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<v Speaker 3>flexed my early bird supremacy.

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<v Speaker 2>But you know.

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<v Speaker 3>I have enough since like seven sixth day or something

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<v Speaker 3>like that. It'so a whole job now, but I just

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<v Speaker 3>didn't do a lng of this one. And yeah, so

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<v Speaker 3>today I wanted to shed light on some really interesting history.

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<v Speaker 3>I think of the anarchist movement in Egypt. I've read

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<v Speaker 3>in this book called Anarchism and Syndicalism in the Colonial

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<v Speaker 3>and Post Colonial World, and there's a section by a

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<v Speaker 3>guy named Anthony Gorman that I found really interested in

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<v Speaker 3>I just had to share.

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<v Speaker 2>It's really specific.

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<v Speaker 3>To the anarchist Egypt anarchist history of like the late

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<v Speaker 3>nineteenth and early twentieth century, And honest I find that

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<v Speaker 3>whole period to be very interesting, actually because I am

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<v Speaker 3>a dreaded Paradox Games fan and I enjoy my little

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<v Speaker 3>you know, like you three, you know, like that that

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<v Speaker 3>period in history. Honestly, any period of history prior to

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<v Speaker 3>World War Two I find interesting. Everything World War two

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<v Speaker 3>is just like a complete boat to me, and then

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<v Speaker 3>everything past World War two.

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<v Speaker 2>Is like cool.

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<v Speaker 3>But it seemed like the World War two period itself

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<v Speaker 3>not my thing, you know, Like tell me about the Phoenicians,

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<v Speaker 3>talking about the Phrygians, talking about the Carthaginians, But I

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<v Speaker 3>don't really care about the axis, and which tank was

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<v Speaker 3>the superior tank and.

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<v Speaker 2>All those different things.

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<v Speaker 3>A lot of these couldn't got history buffs into not

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<v Speaker 3>to a personal one cereal of course, whatever you know

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<v Speaker 3>floats your boat. But for me, I really like that

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<v Speaker 3>pre WORL War II sort of stuff and Victorian eras

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<v Speaker 3>one particularly interesting point in history, and a lot of

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<v Speaker 3>things will.

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<v Speaker 2>Happen in that time.

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<v Speaker 3>Industrial revolution was shaken up around the world, Colonization was

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<v Speaker 3>going on, and the effects of that, but you know,

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<v Speaker 3>reverberate for centuries to.

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<v Speaker 2>Come, and.

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<v Speaker 3>The true successor to the Roman Empire, in my opinion,

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<v Speaker 3>the Ottoman Empire was kind of going through a series

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<v Speaker 3>of crises, and Egypt, which was under the Ottoman Empire

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<v Speaker 3>and then Brook free of the Ottoa Empire, had its

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<v Speaker 3>own stuff going on. So I don't want to get

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<v Speaker 3>too much into that whole mess, but I want to

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<v Speaker 3>give some context because you know, this isn't this is

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<v Speaker 3>a history episode. It might be a two part history

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<v Speaker 3>episode in fact, So let's just start back.

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<v Speaker 2>In the late nineteenth century.

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<v Speaker 3>So there's this foreign work in community in Egypt thanks

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<v Speaker 3>to Muhammad Ali no relation, and he was the ruler

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<v Speaker 3>of Egypt from eighteen o five to eighteen forty nine.

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<v Speaker 3>This guy was all about modernizing stuff like the military,

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<v Speaker 3>the state administration, and the economy. So he invited skilled

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<v Speaker 3>folks to come to Egypt and lend their labor.

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<v Speaker 4>Oh, isn't he the guy that Napoleon fought for a

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<v Speaker 4>little bit?

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<v Speaker 2>I think so? I think so.

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<v Speaker 3>I mean, who didn't Napoleon fight? I'm sure if he

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<v Speaker 3>could have, Napoleon would have fought.

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<v Speaker 4>Like the dinosaurs, Napoleon fighting Cavement on the moon like.

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<v Speaker 3>And speaking of Napoleon, I really don't appreciate how I mean,

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<v Speaker 3>no disrespect to hawqu In Phoenix, but was Napoleon like

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<v Speaker 3>in his twenties when he rose up the ranks military

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<v Speaker 3>and all that.

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<v Speaker 6>Like?

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<v Speaker 3>I could be mistaken, I could be confused him with

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<v Speaker 3>the other Napoleon. But I'm pretty sure Napoleon was not

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<v Speaker 3>the old man when he was making a lot.

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<v Speaker 2>Of the moves he was making. Let's see again, I

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<v Speaker 2>could be wrong.

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<v Speaker 4>Well, he was more in seventeen seventeen sixteen. I'm leaving

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<v Speaker 4>I'm I'm leaving the maths of this as an exercise

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<v Speaker 4>for the reader.

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<v Speaker 3>What really through his new office that there's like multiple

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<v Speaker 3>Napoleons and so I mix up the histories of the

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<v Speaker 3>different Napoleons. Reasonable, But if it wasn't that Napoleon, I

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<v Speaker 3>know for sure one of the Napoleon's in question was

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<v Speaker 3>like relatively young when he was making some of his moves,

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<v Speaker 3>like in his early to mid twenties when he's rising

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<v Speaker 3>up the ranks kind of thing. Yeah, but I could

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<v Speaker 3>be entirely mistake, and I'm sure somebody will correct me.

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<v Speaker 3>None of this is relevant to what this episode is about.

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<v Speaker 3>But yeah, so Muhammed Ali again no relation. His successors,

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<v Speaker 3>Sayid and Ismail, took things to the next level after

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<v Speaker 3>he passed on with some major infrastructure projects. They were

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<v Speaker 3>building railways, they were expanding canals, they were gonwa the

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<v Speaker 3>urban development, and they need a bunch of skilled workers

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<v Speaker 3>for a lot of that. So they brought in Italians, Greeks, Syrians, Dalmatians,

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<v Speaker 3>and of course they use their local Egyptian laborers as well.

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<v Speaker 3>Many of those workers came to work on the famous

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<v Speaker 3>Suez Canal, of course, and that required a massive workforce.

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<v Speaker 4>Yeah, many of them died. Yeah, canal dinging, like like

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<v Speaker 4>canal digging.

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<v Speaker 2>I don't know if female high immortality rate profession.

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<v Speaker 4>Yeah, yeah, like you might as well dig your own

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<v Speaker 4>grave too, like like dig it before you start, so

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<v Speaker 4>they can bury your body halfway through.

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<v Speaker 3>Yes, it's like not gallows humor. It's like canal humor.

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<v Speaker 3>You know, it's like we're dig this canal. We're going

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<v Speaker 3>to die here anyway. It's kind of similar thing I

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<v Speaker 3>could in the Panama Canal, although in that case they

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<v Speaker 3>brought in a lot of Beesian and other Caribbean workers

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<v Speaker 3>to Yeah, you.

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<v Speaker 2>Know, set that up.

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<v Speaker 3>And actually the Panama now is responsible for, like what's

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<v Speaker 3>responsible for I think a third of the Beasian economy

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<v Speaker 3>at one point because the remittances they were being sent

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<v Speaker 3>back to their families at home. That's a whole different

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<v Speaker 3>chapter in history. But yeah, so this this massive and

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<v Speaker 3>diverse workforce is bringing, of course, not just their labor,

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<v Speaker 3>but ideas, because whenever you get people together, they start talking.

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<v Speaker 3>Egypt was already considered something of a place of refuge

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<v Speaker 3>for political exiles, so it's not very surprising that anarchism

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<v Speaker 3>was starting to gain popularity around that time, particularly with

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<v Speaker 3>the Italians in Egypt.

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<v Speaker 4>Yeah, that's the thing. That's the thing in this period

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<v Speaker 4>is like you can literally track the spread of anarchism,

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<v Speaker 4>like by where there are a bunch of Italians in

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<v Speaker 4>Argentina too, It's like anywhere there are Italians, anarchy spreads.

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<v Speaker 3>It's like it's a me anarchism. Yeah, that's that's gonna

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<v Speaker 3>set somebody off. My apology is to the Italian community.

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<v Speaker 3>I shouldn't have said that.

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<v Speaker 4>Yeah they had, They hadn't invented fascism yet. This is

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<v Speaker 4>back when the Italians were still cool.

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<v Speaker 3>Yeah, yeah, yeah, yeah, I'm probably gonna get a letter hopefully.

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<v Speaker 3>You know, there's nothing else what's attached to it. Italians

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<v Speaker 3>already had a history with the anarchist movement as we know.

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<v Speaker 2>I mean some people would.

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<v Speaker 3>Of course, you're familiar with folks like eric co mana tester,

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<v Speaker 3>so there's no surprises there. Label and political radicalism court

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<v Speaker 3>sparks first in the Italian Worker Society or Society Operao

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<v Speaker 3>Italiana in eighteen sixty, which was formed to look out

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<v Speaker 3>for the interests of its members, and later on in

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<v Speaker 3>the mid eighteen seventies you had these veterans from Gary

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<v Speaker 3>Bali's campaigns, and by the way, Gary Bali is one

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<v Speaker 3>of the figures responsible for the Italian unification. And then

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<v Speaker 3>you also had other radicals, forming Thought and Action, a

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<v Speaker 3>political association with Massinian principles. Messini, by the way, Giuseppe

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<v Speaker 3>Mussini was an Italian Republican who advocated for liberty and

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<v Speaker 3>democracy and class collaboration and all that. Jazz Marx once

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<v Speaker 3>called him an everlastin old ass which is just really

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<v Speaker 3>funny and I had to include that there. He's just

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<v Speaker 3>like me for real anyway. And then in eighteen seventy

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<v Speaker 3>six more radical splinter group became an official section of

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<v Speaker 3>the First International in Alexandria, which is one of the

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<v Speaker 3>earliest attempts to create a worldwide association of workers and

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<v Speaker 3>socialist groups. I don't know if it could happen. He

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<v Speaker 3>has ever discussed, like the history of the International.

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<v Speaker 2>It's before but it gets messy, Oh god, it's yeah,

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<v Speaker 2>it gets.

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<v Speaker 3>Messy, It gets cattie, it gets like we had to

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<v Speaker 3>spill that tea at some point.

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<v Speaker 4>Yeah, it's fucking wild, like especially especially once you get

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<v Speaker 4>into like the seventeen different Fourth Internationals, and it's a

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<v Speaker 4>time like the the Second International is such a disaster

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<v Speaker 4>that Hoseny Mubarik is part of it when he gets

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<v Speaker 4>overthrown like it's a it's it's it's a good time.

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<v Speaker 4>And by a good time, I mean an incredibly bad time.

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<v Speaker 2>Yeah, yeah, exactly.

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<v Speaker 3>Honestly, I just have to throw my head back and

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<v Speaker 3>laugh quite hotly when I hear folks talking about, you know,

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<v Speaker 3>why can't they left unite?

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<v Speaker 2>You know, like where's the leftist unity?

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<v Speaker 3>Why can't we just come to like nah, this has

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<v Speaker 3>been taking place since nineteenth century.

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<v Speaker 4>My absolute favorite version of this is people being people taught,

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<v Speaker 4>people being like, Ah, mar Marx wouldn't want there to

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<v Speaker 4>have been so much discord on the left. It's like,

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<v Speaker 4>have you ever read any Marx like that? That is

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<v Speaker 4>a man who's writing is about sixty percent yelling at

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<v Speaker 4>someone whose ideas he's also stolen, like by volume. Like

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<v Speaker 4>one of his most famous, like one of the things

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<v Speaker 4>that you get designed to read from marks in college

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<v Speaker 4>is the German Ideology, which is like four hundred page

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<v Speaker 4>of him being annoyed by people whose ideas are slightly

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<v Speaker 4>different than his. It's like like, this is this is

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<v Speaker 4>this is an ancient tradition.

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<v Speaker 3>The irony of Marx calling somebody else an avalastian old

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<v Speaker 3>ass will not be lost on me. And quite frankly,

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<v Speaker 3>this idea of oh Max wouldn't want this, Marx wouldn't

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<v Speaker 3>that really comes from that sort of messiahification of Marx.

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<v Speaker 2>I just coined that to him. You know, I could

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<v Speaker 2>send me my flowers in the.

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<v Speaker 3>Male because essentially what people are doing is treating Marx

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<v Speaker 3>and marx ideas and Marxism. It's just like Christianity two

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<v Speaker 3>point zero. You know, it's kind of like how you know,

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<v Speaker 3>people would have been saying, like, oh, Jesus wouldn't want

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<v Speaker 3>all this division in the church, except he just replacing

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<v Speaker 3>Jesus Marx and the chewch with the left.

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<v Speaker 7>Yeah.

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<v Speaker 4>Like Marx has this famous line where he goes like

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<v Speaker 4>if he's reponding to like the first like French Marxist,

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<v Speaker 4>and he goes, if this is Marxism, then I am

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<v Speaker 4>not a Marxist. Oh yeah, and then everyone proceeded to

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<v Speaker 4>ignore him but call themselves Marxists. Well this is great

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<v Speaker 4>things have gone.

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<v Speaker 2>This is yeah. Yeah.

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<v Speaker 3>I mean even in their lifetimes, all of these figures

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<v Speaker 3>that we respect now, they didn't really like the admirers,

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<v Speaker 3>like Mala Testa was quite embarrassed that he had fans.

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<v Speaker 4>I recall, yeah, no, it to be clear, to be clear,

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<v Speaker 4>that is that is the appropriate were actually having fans.

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<v Speaker 4>It is a terrifying thing, right sure, Flea and terror

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<v Speaker 4>exactly exactly.

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<v Speaker 3>Back to Alexandria, right where the First International's first official section,

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<v Speaker 3>one of its sections came about. And it was one

0:12:39.080 --> 0:12:41.360
<v Speaker 3>of the earliest attempts to create a world wide association

0:12:41.440 --> 0:12:44.760
<v Speaker 3>of workers and socialist groups and expanded and it formed

0:12:44.800 --> 0:12:48.160
<v Speaker 3>sections in Cairo and in Port Said and in Ismailia

0:12:48.880 --> 0:12:53.160
<v Speaker 3>or Ismailia Ismailia. And they even had the idea of

0:12:53.200 --> 0:12:57.120
<v Speaker 3>spreading socialist propaganda and different languages like Italian and Greek

0:12:57.200 --> 0:13:00.839
<v Speaker 3>and Turkish and Arabic to reach more folks in the

0:13:01.120 --> 0:13:04.280
<v Speaker 3>quote unquote East. They want to take the ideas of

0:13:04.320 --> 0:13:09.160
<v Speaker 3>the First International beyond chest European communities, you know, try

0:13:09.200 --> 0:13:13.400
<v Speaker 3>and reach out to the locals. Unfortunately, for those familiar

0:13:13.440 --> 0:13:16.600
<v Speaker 3>the history of the First International, it fizzled out, so

0:13:16.760 --> 0:13:19.440
<v Speaker 3>you know, they couldn't really fully execute their plans. But

0:13:19.640 --> 0:13:21.920
<v Speaker 3>you know, they got to get them credit for trying

0:13:22.040 --> 0:13:25.679
<v Speaker 3>to make a difference beyond their own little circles. Meanwhile,

0:13:25.720 --> 0:13:28.599
<v Speaker 3>Egypt was in the midst of a deep political crisis.

0:13:28.679 --> 0:13:32.280
<v Speaker 3>The military was pissed because of the disastrous Egypt to

0:13:32.320 --> 0:13:35.880
<v Speaker 3>European War. The upper ranks the civil service, the army,

0:13:35.920 --> 0:13:39.080
<v Speaker 3>in the business world had become dominated by Europeans, who

0:13:39.080 --> 0:13:42.800
<v Speaker 3>were paid much more than native Egyptians. The country's inability

0:13:42.840 --> 0:13:45.440
<v Speaker 3>to service its debt from cost the infrastructure projects and

0:13:45.520 --> 0:13:48.520
<v Speaker 3>lavish spending by maayel It's rue at the time led

0:13:48.520 --> 0:13:51.360
<v Speaker 3>to European control over its treasury in eighteen seventy six

0:13:51.840 --> 0:13:55.680
<v Speaker 3>and other European treasure pressure. Ismayel was to pose in

0:13:55.720 --> 0:13:59.559
<v Speaker 3>eighteen seventy nine replace their son Telfiek, who aimed to

0:13:59.600 --> 0:14:03.440
<v Speaker 3>basically satisfy each his creditors by any means necessary. And

0:14:03.440 --> 0:14:07.679
<v Speaker 3>so this tumultuous political climate provided both challenges and opportunities

0:14:07.880 --> 0:14:12.320
<v Speaker 3>for the anarchists in Egypt. A revolt led by an

0:14:12.360 --> 0:14:16.120
<v Speaker 3>Egyptian officer of the Egyptian Army, Ahmed Urabi, sort of

0:14:16.160 --> 0:14:20.080
<v Speaker 3>deposed Telfik, establish a constitutional government and n British and

0:14:20.120 --> 0:14:23.640
<v Speaker 3>French influence over the country. Although he was characterized as

0:14:23.680 --> 0:14:28.600
<v Speaker 3>anti foreign, Urrabi received support from some foreign elements, including

0:14:28.600 --> 0:14:31.600
<v Speaker 3>the very same Italian workers in Alexandria and a lot

0:14:31.640 --> 0:14:35.200
<v Speaker 3>of the anarchists in the area. Now, as we know,

0:14:35.360 --> 0:14:39.440
<v Speaker 3>anarchists are not really advocates of nationalism, so they will

0:14:39.480 --> 0:14:43.160
<v Speaker 3>fight for national liberation causes. So anarchists and nationalists foul

0:14:43.200 --> 0:14:46.080
<v Speaker 3>themselves on the same side when it came to fighting

0:14:46.200 --> 0:14:50.160
<v Speaker 3>against European imperialism in Egypt. So when the British were

0:14:50.160 --> 0:14:54.960
<v Speaker 3>causing trouble, anarchists like Malchester teamed up with nationalists led

0:14:55.000 --> 0:15:00.400
<v Speaker 3>by Urabi to resist foreign domination. However, the the British

0:15:00.400 --> 0:15:04.000
<v Speaker 3>and French governments, who were intent on protecting their investments

0:15:04.240 --> 0:15:08.920
<v Speaker 3>and nationals, confronted Urabi, which resulted in British forces bombard

0:15:08.920 --> 0:15:13.400
<v Speaker 3>in Alexandria and eventually occupying the country in eighteen eighty two.

0:15:14.960 --> 0:15:18.280
<v Speaker 3>Throughout the early years of British occupation, the anarchist movement

0:15:18.280 --> 0:15:22.080
<v Speaker 3>in Egypt faced both internal divisions and factionalism. Both internal

0:15:22.120 --> 0:15:25.240
<v Speaker 3>divisions and factionalism, similar to what was happening in other

0:15:25.240 --> 0:15:29.040
<v Speaker 3>parts of the world. Anarchists and socialists had been uneasy

0:15:29.120 --> 0:15:32.280
<v Speaker 3>comrades under the umbrella of the International during the eighteen seventies,

0:15:32.800 --> 0:15:36.680
<v Speaker 3>but the defection of a particularly locally influential figure named

0:15:36.680 --> 0:15:41.400
<v Speaker 3>Andrea Costa from libertarian socialism from libertarian Socialism in eighteen

0:15:41.400 --> 0:15:43.840
<v Speaker 3>seventy nine caused a significant schism.

0:15:43.440 --> 0:15:44.440
<v Speaker 2>Within the local movement.

0:15:47.000 --> 0:15:51.160
<v Speaker 3>Let me reread that so anarchists and socialists had been

0:15:51.600 --> 0:15:54.800
<v Speaker 3>uneasy comrades under the umbrella of the International during the

0:15:54.840 --> 0:16:01.560
<v Speaker 3>eighteen seventies, but the defection of one particularly locally influential

0:16:01.600 --> 0:16:06.520
<v Speaker 3>figure named Andrea Costa from the School of Libertarian Socialism

0:16:06.560 --> 0:16:10.480
<v Speaker 3>in eighteen seventy nine caused a significant schism within the

0:16:10.520 --> 0:16:14.400
<v Speaker 3>local movement, and the movement also suffered other interial divisions,

0:16:14.480 --> 0:16:20.040
<v Speaker 3>particularly with the enduring conflict between anti organizationalists and anarcho

0:16:20.080 --> 0:16:23.920
<v Speaker 3>syndicalists on the role of collective association in achieving anarchist

0:16:24.000 --> 0:16:28.520
<v Speaker 3>aims quote. Until the end of the nineteenth century, the

0:16:28.600 --> 0:16:31.560
<v Speaker 3>former trend appears to have been in the ascendency, but

0:16:31.760 --> 0:16:36.040
<v Speaker 3>the growth of the labor movement anarcho synicalists expanded their influence.

0:16:36.800 --> 0:16:40.720
<v Speaker 3>Other disputes reflected the power of personalities. Ugo Parini, a

0:16:40.840 --> 0:16:45.240
<v Speaker 3>key figure staunch anti organizationalist, was notorious for his uncompromising

0:16:45.280 --> 0:16:48.880
<v Speaker 3>style and was a persistent obstacle to create a cooperation

0:16:49.040 --> 0:16:52.320
<v Speaker 3>among anarchists. Not until after his death in nineteen oh

0:16:52.320 --> 0:16:55.560
<v Speaker 3>six was a national program of action agreed, which provided

0:16:55.600 --> 0:17:00.360
<v Speaker 3>a solid basis for collaboration within the Egyptian movement. Now,

0:17:01.760 --> 0:17:06.720
<v Speaker 3>I didn't find any rightings by Ugoprini himself to speak

0:17:06.760 --> 0:17:09.880
<v Speaker 3>his piece, but it sounds like he might have been

0:17:09.920 --> 0:17:13.320
<v Speaker 3>a e alas and old ass himself, if you know,

0:17:13.960 --> 0:17:16.719
<v Speaker 3>after the moment he died, they were able to finally

0:17:16.720 --> 0:17:19.640
<v Speaker 3>come together and come to agreement on something that means

0:17:19.640 --> 0:17:25.160
<v Speaker 3>pros like a significant obstacle to the organization of efforts.

0:17:25.880 --> 0:17:28.919
<v Speaker 3>But you know, he fought with his principles and he

0:17:29.040 --> 0:17:33.320
<v Speaker 3>died by them, so you know some respect there. So

0:17:33.800 --> 0:17:37.560
<v Speaker 3>until the end of nineteenth century, the anti organizationalists seem

0:17:37.600 --> 0:17:40.640
<v Speaker 3>to have had the upper hand, but with the growth

0:17:40.680 --> 0:17:44.040
<v Speaker 3>of the labor movement, anarchist syndicalists gained a lot more influence.

0:17:45.760 --> 0:17:50.760
<v Speaker 3>Tut tut leftist disunity strikes again. The real downside of

0:17:50.760 --> 0:17:54.800
<v Speaker 3>this history is that the anarchist movement was still quite

0:17:54.880 --> 0:17:59.159
<v Speaker 3>European and quite male, and the rights and nationalist movements

0:17:59.200 --> 0:18:03.440
<v Speaker 3>were not exactly helping matters. However, while the majority of

0:18:03.480 --> 0:18:08.240
<v Speaker 3>anarchists women, there was a women's section establishing Chiroage in

0:18:08.240 --> 0:18:12.399
<v Speaker 3>the eighteen seventies, so there was some female participation happening

0:18:12.440 --> 0:18:16.920
<v Speaker 3>as well. You know, it's the real, real barby moment.

0:18:17.000 --> 0:18:20.560
<v Speaker 3>There you know, real win for feminism. The ethnic diversity

0:18:20.600 --> 0:18:23.600
<v Speaker 3>of the anarchist movement in Egypt did expand over time,

0:18:23.640 --> 0:18:27.560
<v Speaker 3>though although Italians remained the dominant group until World War One,

0:18:28.040 --> 0:18:32.080
<v Speaker 3>they were one attracted Greeks, Jews, Germans, and various Eastern

0:18:32.080 --> 0:18:36.880
<v Speaker 3>European nationalities arabifhone. Egyptians also began to play a lot

0:18:36.960 --> 0:18:41.280
<v Speaker 3>more significant role, as seeing in the involvement in industrial actions,

0:18:41.400 --> 0:18:45.080
<v Speaker 3>educational activities, and anarchist meetings during the early nineteen hundreds,

0:18:45.960 --> 0:18:49.160
<v Speaker 3>and the occupational backgrounds of these anarchists were just as

0:18:49.200 --> 0:18:54.600
<v Speaker 3>diverse as the ethnicities. Skilled artisans, including carpenters, masons, tailors,

0:18:54.600 --> 0:18:57.879
<v Speaker 3>and painters were among the majority. Some came from the

0:18:57.840 --> 0:19:02.000
<v Speaker 3>petit bourgeoisie like cruisers and tabanawas, while others were involved

0:19:02.040 --> 0:19:04.960
<v Speaker 3>in trade or word for merchant hoses, and the movement

0:19:05.000 --> 0:19:09.879
<v Speaker 3>also include professionals like doctors, lawyers, and journalists. By the

0:19:09.960 --> 0:19:13.240
<v Speaker 3>late nineteenth century, the anarchistic community started to shift its

0:19:13.240 --> 0:19:18.000
<v Speaker 3>focus towards the new working class, such as cigarette workers, printers,

0:19:18.320 --> 0:19:24.440
<v Speaker 3>and employees of large utilities like tramway companies. However, despite

0:19:25.040 --> 0:19:28.879
<v Speaker 3>this diversity, and despite all the calls for internationalism. Local

0:19:29.000 --> 0:19:32.679
<v Speaker 3>nationalist associations still held a lot of power because they

0:19:32.680 --> 0:19:35.840
<v Speaker 3>provided their communities with welfare services and social events and

0:19:35.880 --> 0:19:39.480
<v Speaker 3>all that. It's kind of like how immigrants in new

0:19:39.520 --> 0:19:46.600
<v Speaker 3>countries even today will typically like group together in enclaves

0:19:46.600 --> 0:19:49.520
<v Speaker 3>and communities to share their culture and to share their

0:19:50.280 --> 0:19:55.679
<v Speaker 3>support economic and otherwise, when in a situation where everyone

0:19:55.720 --> 0:20:00.280
<v Speaker 3>around you is perceived as foreign, and you can some

0:20:00.359 --> 0:20:02.000
<v Speaker 3>measure of security and say, if you know, what's a

0:20:02.000 --> 0:20:05.280
<v Speaker 3>cultural proscilation, that is a thing that immigrants tend to do,

0:20:05.920 --> 0:20:08.960
<v Speaker 3>and these workers were immigrants to Egypt, and so they

0:20:09.000 --> 0:20:11.719
<v Speaker 3>kind of did the same thing. Unfortunately, many of these

0:20:11.800 --> 0:20:16.640
<v Speaker 3>national associations were controlled by bourgeois interests in the Greek community.

0:20:16.680 --> 0:20:19.800
<v Speaker 3>For example, the powers of the bourgeois o higarchy in

0:20:19.960 --> 0:20:24.120
<v Speaker 3>funding and controlling community institutions really worked to keep workers

0:20:24.160 --> 0:20:27.040
<v Speaker 3>in line with what the authorities wanted, because if you

0:20:27.040 --> 0:20:30.480
<v Speaker 3>stepped out of line from what this oligarchy wanted, you know,

0:20:30.520 --> 0:20:34.080
<v Speaker 3>you kind of like lose access to those essential community institutions.

0:20:34.119 --> 0:20:36.760
<v Speaker 3>And if you try, if you still have like a

0:20:36.760 --> 0:20:39.400
<v Speaker 3>family to take care of, a family that you might

0:20:39.440 --> 0:20:43.840
<v Speaker 3>have brought to Egypt or started in Egypt, or really

0:20:43.920 --> 0:20:47.520
<v Speaker 3>just struggling against meat or you know, your fish out

0:20:47.520 --> 0:20:51.720
<v Speaker 3>of water and you don't really know any other languages,

0:20:51.760 --> 0:20:53.840
<v Speaker 3>you just know your own people. To be isolated like

0:20:53.880 --> 0:20:56.480
<v Speaker 3>that is really hazard a situation to be in, and

0:20:56.520 --> 0:20:58.840
<v Speaker 3>so that's how they kept people in line. But that's

0:20:58.880 --> 0:21:01.920
<v Speaker 3>in terms of the European nowists. There's also some rise

0:21:02.000 --> 0:21:06.360
<v Speaker 3>in Egyptian nationalism. They also had some sway originally Egyptian

0:21:06.440 --> 0:21:09.800
<v Speaker 3>nationalists called signs of militant labor as part of a

0:21:10.440 --> 0:21:15.520
<v Speaker 3>European disease an alien Egyptian context, which, by the way,

0:21:15.560 --> 0:21:16.560
<v Speaker 3>I've noticed a lot of.

0:21:16.680 --> 0:21:22.560
<v Speaker 2>Right wing organizations and movements.

0:21:23.560 --> 0:21:28.600
<v Speaker 3>Tend to apply that pseudo anti imperial label to things,

0:21:29.400 --> 0:21:33.560
<v Speaker 3>so you would see it with for example, some right

0:21:33.640 --> 0:21:40.800
<v Speaker 3>wing African nationalist groups would describe the presence of homosexuality

0:21:40.880 --> 0:21:45.800
<v Speaker 3>in the country as a consequence of European imperialism. European

0:21:45.840 --> 0:21:49.960
<v Speaker 3>cludism is completely foreign to any kind of African context,

0:21:50.119 --> 0:21:51.080
<v Speaker 3>history or whatever, which.

0:21:50.960 --> 0:21:56.400
<v Speaker 2>Is entirely false. But they do use that sort of like.

0:21:58.000 --> 0:22:03.080
<v Speaker 3>False anti imperialism to build up their power base and

0:22:03.240 --> 0:22:06.680
<v Speaker 3>build up their reactionary base, So it's a partner. You

0:22:06.720 --> 0:22:10.760
<v Speaker 3>can't observe a lot of these right Way movements and

0:22:11.160 --> 0:22:16.040
<v Speaker 3>particularly global South right way movements. Interestingly, though the Egyptian

0:22:16.119 --> 0:22:20.920
<v Speaker 3>nationalists who were calling in militant labor European disease, the

0:22:21.040 --> 0:22:23.159
<v Speaker 3>opinions turned around kind of quick when they saw how

0:22:23.280 --> 0:22:27.120
<v Speaker 3>potent it was for exercise and power. In nineteen oh nine,

0:22:27.200 --> 0:22:31.000
<v Speaker 3>the Watani Party openly backed the formation of the Manual

0:22:31.080 --> 0:22:35.280
<v Speaker 3>Trades Workers Union, which was a diverse body of Egyptian

0:22:35.480 --> 0:22:41.240
<v Speaker 3>urban workers, because they recognized the party finally recognized both

0:22:41.280 --> 0:22:44.320
<v Speaker 3>the need to constitute a broader national community and the

0:22:44.359 --> 0:22:50.200
<v Speaker 3>political potential of the workers in the struggle against British occupation. Now,

0:22:50.359 --> 0:22:53.439
<v Speaker 3>before the different nationalists came around on this, the anarcho

0:22:53.480 --> 0:22:57.080
<v Speaker 3>Synicolists had already begun trying to attract more Egyptian workers

0:22:57.119 --> 0:23:01.480
<v Speaker 3>into their internationalists anarchist struggle. They knew how They knew

0:23:01.480 --> 0:23:04.199
<v Speaker 3>that to make a real impact they had to connect

0:23:04.200 --> 0:23:05.879
<v Speaker 3>with native Egyptian workers.

0:23:06.440 --> 0:23:07.480
<v Speaker 2>But it's a thing, you know.

0:23:07.800 --> 0:23:11.640
<v Speaker 3>The international union structure wasn't always practical for them. Many

0:23:11.680 --> 0:23:15.240
<v Speaker 3>occupations in Egypt were pretty much exclusive to Egyptians, and

0:23:15.280 --> 0:23:18.520
<v Speaker 3>many occupations in Egypt were pretty much exclusive to Europeans,

0:23:18.960 --> 0:23:22.760
<v Speaker 3>so forming those unions was easier, said than done, but

0:23:22.840 --> 0:23:24.840
<v Speaker 3>I didn't stop the anarchists from trying. You know, they

0:23:24.840 --> 0:23:28.480
<v Speaker 3>saw the importance of promoting lab organization and militancy among

0:23:28.520 --> 0:23:31.719
<v Speaker 3>the Egyptian working class, and so when the cab drivers

0:23:31.760 --> 0:23:34.560
<v Speaker 3>and Alexandria went on strike in nineteen oh three, the

0:23:34.600 --> 0:23:37.399
<v Speaker 3>anarchists were there to gas them up. The anarchists who,

0:23:37.400 --> 0:23:40.520
<v Speaker 3>of course trying to emphasize what the workers had in common,

0:23:40.640 --> 0:23:43.880
<v Speaker 3>the lack of boundaries that labor has that doesn't care

0:23:43.920 --> 0:23:46.880
<v Speaker 3>for things like nationality, or religion or race, that all

0:23:46.880 --> 0:23:49.480
<v Speaker 3>workers had the same needs, the same struggles, and the

0:23:49.520 --> 0:23:54.879
<v Speaker 3>same aspirations for their well being. Of course, the nationalists

0:23:54.880 --> 0:23:58.080
<v Speaker 3>had their own political visions, so while anarchists emphasized international

0:23:58.119 --> 0:24:02.600
<v Speaker 3>solidarity and shared interests, nationalists will resort into nativist appeals

0:24:03.040 --> 0:24:06.760
<v Speaker 3>and organizational tactics to splinter the labor movement and break

0:24:06.800 --> 0:24:10.960
<v Speaker 3>up at internationalist orientation. To give them some credit, though,

0:24:11.080 --> 0:24:13.919
<v Speaker 3>the Returning Party did recognize the importance of allying with

0:24:14.040 --> 0:24:17.840
<v Speaker 3>foreign workers and urged Egyptian workers during the Trams strike

0:24:17.920 --> 0:24:22.000
<v Speaker 3>of nineteen eleven to unite and strengthen yourselves and increase

0:24:22.000 --> 0:24:25.720
<v Speaker 3>your numbers through combination and through unity with the European workers,

0:24:25.920 --> 0:24:29.920
<v Speaker 3>your comrades, and let me get to nineteen nineteen and

0:24:29.960 --> 0:24:34.040
<v Speaker 3>the quote unquote nineteen nineteen revolution. It's kind of a

0:24:34.040 --> 0:24:39.000
<v Speaker 3>significant moment in Egyptian history, and anarchists were there, so

0:24:39.040 --> 0:24:43.000
<v Speaker 3>let's talk about it. In nineteen nineteen, the British government

0:24:43.040 --> 0:24:47.280
<v Speaker 3>imposed new taxes and restrictions on civil liberties, which further

0:24:47.320 --> 0:24:51.840
<v Speaker 3>fewel the discontent and united Egyptians from various social, economic,

0:24:51.840 --> 0:24:56.199
<v Speaker 3>and political backgrounds. The spark that ignited the revolution was

0:24:56.200 --> 0:25:00.280
<v Speaker 3>a deportation of Egyptian nationalist leaders Sad Saglu and other

0:25:00.480 --> 0:25:06.080
<v Speaker 3>political figures by the British authorities for opposing their policies. Irresponse,

0:25:06.600 --> 0:25:12.280
<v Speaker 3>massive protests erupted across the country, with strikes, demonstrations, and

0:25:12.320 --> 0:25:17.040
<v Speaker 3>civil disobedience becoming widespread. Egyptians from all walks of life,

0:25:17.080 --> 0:25:21.520
<v Speaker 3>including workers, students, intellectuals, and peasants, took part in the movement.

0:25:22.160 --> 0:25:24.359
<v Speaker 3>They were influenced, in part by the strategies and tactics

0:25:24.400 --> 0:25:27.439
<v Speaker 3>of the syndicalist presence in the region and abroad at

0:25:27.440 --> 0:25:30.639
<v Speaker 3>the time. The revolution gained momentum and the demands of

0:25:30.640 --> 0:25:35.720
<v Speaker 3>the protesters became more explicit, calling for full independence, a constitution,

0:25:36.280 --> 0:25:39.760
<v Speaker 3>and an end to British rule. The British authorities initially

0:25:39.800 --> 0:25:42.480
<v Speaker 3>tried to suppress the protests with force, which of course

0:25:42.560 --> 0:25:47.960
<v Speaker 3>led to violent clashes and bloodshed. However, the resilience and

0:25:48.040 --> 0:25:51.200
<v Speaker 3>unity of the Egyptian people ultimately forced the British government

0:25:51.240 --> 0:25:53.919
<v Speaker 3>to recognize the scale of the uprising and the strength

0:25:53.920 --> 0:25:57.280
<v Speaker 3>of the nationalist movement. In nineteen twenty two, the United

0:25:57.400 --> 0:26:02.159
<v Speaker 3>Kingdom unilaterally declared Egypt's independence. Do the British continue to

0:26:02.200 --> 0:26:09.000
<v Speaker 3>exude considerable influence over Egyptian affairs, One could argue that

0:26:09.440 --> 0:26:11.959
<v Speaker 3>the specter of anarchism would raise its head again in

0:26:12.000 --> 0:26:15.920
<v Speaker 3>Egypt's history, particularly during the Hour of Spring in twenty eleven,

0:26:16.400 --> 0:26:19.920
<v Speaker 3>when anarchic tactics can be found across the Middle East

0:26:19.920 --> 0:26:23.280
<v Speaker 3>and North Africa. In the next part, I'll be talking

0:26:23.320 --> 0:26:26.119
<v Speaker 3>more about what anarchists would doin in Egypt in the

0:26:26.200 --> 0:26:29.960
<v Speaker 3>late nineteenth and the twentieth centuries. But for now, I

0:26:30.000 --> 0:26:33.280
<v Speaker 3>hope that today's anarchists in Egypt and elsewhere can keep

0:26:33.280 --> 0:26:36.000
<v Speaker 3>the flame of freedom burning or power to all the

0:26:36.000 --> 0:26:41.959
<v Speaker 3>people peace. Oh one, this has been Andrew. You can

0:26:42.000 --> 0:26:46.240
<v Speaker 3>follow me on eat dot com, slash Andrewism and support

0:26:46.280 --> 0:26:50.160
<v Speaker 3>the Patreon, a picature dot com slash Saturn. See y'all

0:26:50.160 --> 0:27:07.800
<v Speaker 3>next time. Welcome to take it up in here. I'm

0:27:07.880 --> 0:27:11.720
<v Speaker 3>Andrew of the channel Andrewism, and I'm here.

0:27:11.560 --> 0:27:20.560
<v Speaker 4>With Mia who didn't miss them learning today.

0:27:20.560 --> 0:27:22.639
<v Speaker 3>I just wanted to shed lights on just some of

0:27:22.680 --> 0:27:25.280
<v Speaker 3>the interesting history of the anarchists move went in Egypt.

0:27:25.960 --> 0:27:28.520
<v Speaker 3>This is part two, first part really, but just went

0:27:28.560 --> 0:27:33.000
<v Speaker 3>into the historical context and progression and how the anarchist

0:27:33.040 --> 0:27:36.119
<v Speaker 3>community emerged in Egypt, you know, fueled by this growing

0:27:36.200 --> 0:27:40.159
<v Speaker 3>Mediterranean network of migration, labor, mobility and communication.

0:27:40.800 --> 0:27:42.760
<v Speaker 2>Of course, it started.

0:27:42.320 --> 0:27:46.000
<v Speaker 3>With the Italian community, known for their anarchism in that time,

0:27:46.600 --> 0:27:49.280
<v Speaker 3>but they soon gained the support of other groups sharing

0:27:49.280 --> 0:27:53.520
<v Speaker 3>a radical vision of social emancipation. I learned all this

0:27:53.680 --> 0:27:56.440
<v Speaker 3>from the book Anarchism and Syndicalism in the Colonial and

0:27:56.480 --> 0:28:01.080
<v Speaker 3>Post Colonial World, particularly the section written by Anthony Gormann

0:28:01.280 --> 0:28:08.840
<v Speaker 3>on Egyptian history. In the years leading up to World

0:28:08.840 --> 0:28:13.639
<v Speaker 3>War One, anarchos cynicalism, represented by the International Union, played

0:28:13.640 --> 0:28:17.640
<v Speaker 3>a leading role in organizing and developing a militant labor movement,

0:28:18.320 --> 0:28:21.760
<v Speaker 3>advocating for international solidarity among workers. They adapted well to

0:28:21.800 --> 0:28:26.680
<v Speaker 3>Egypt's diverse society, embracing ethnic and religious pluralism and internationalism

0:28:26.920 --> 0:28:32.400
<v Speaker 3>while opposing capitalism. Anarchists, along with socialists and liberals, contributed

0:28:32.440 --> 0:28:35.600
<v Speaker 3>to the advancement of secular thoughts and Egyptian intellectual life,

0:28:35.920 --> 0:28:40.040
<v Speaker 3>leaven significant impact on their society. However, the anarchist movement

0:28:40.040 --> 0:28:43.920
<v Speaker 3>faced challenges due to the state's coercion through surveillance, prosecution,

0:28:44.400 --> 0:28:49.200
<v Speaker 3>and deportation. The authorities portrayed them as dissolute political adventurers

0:28:49.360 --> 0:28:54.360
<v Speaker 3>pushing an alien ideology. Despite their achievements in formulating and

0:28:54.400 --> 0:28:58.800
<v Speaker 3>anti capitalist discourse and advocating for social emancipation, other forces

0:28:58.880 --> 0:29:02.800
<v Speaker 3>like the Egyptian Communists and Egyptian National Movement would take

0:29:02.800 --> 0:29:04.440
<v Speaker 3>on some of the ideas with a louder and more

0:29:04.480 --> 0:29:07.800
<v Speaker 3>prominent voice. Do they just want to give more details

0:29:07.880 --> 0:29:10.360
<v Speaker 3>on the movement and what exactly they were doing in

0:29:10.400 --> 0:29:15.800
<v Speaker 3>their heyday? Clearly, the anarchists went to Egypt was not

0:29:16.000 --> 0:29:18.760
<v Speaker 3>confined to the local It was all about connected with

0:29:18.760 --> 0:29:22.800
<v Speaker 3>anarchists from different countries, making international friendships and fighting for

0:29:22.800 --> 0:29:26.640
<v Speaker 3>their shared ideals. The anarchists in Egypt got involved with

0:29:26.640 --> 0:29:30.640
<v Speaker 3>the conference in Verva's and conferences in London and Italy

0:29:31.040 --> 0:29:35.000
<v Speaker 3>and hung out with anarchists from Istanbul, Greece, Tunisia and more.

0:29:35.920 --> 0:29:39.480
<v Speaker 3>Egypt became the spot for anarchists in the eastern Mediterranean,

0:29:39.840 --> 0:29:41.960
<v Speaker 3>and they'd made connections all the way to the United

0:29:42.000 --> 0:29:43.240
<v Speaker 3>States and South America.

0:29:44.000 --> 0:29:47.040
<v Speaker 4>It's kind of interestingly playing a similar role to like

0:29:47.920 --> 0:29:51.760
<v Speaker 4>early nineteen hundreds Japan in terms of the anarchist movement,

0:29:51.880 --> 0:29:53.920
<v Speaker 4>where yeah, it's you know, get you get these sort

0:29:53.960 --> 0:29:56.840
<v Speaker 4>of like regional hubs that develop and people sort of

0:29:56.920 --> 0:29:59.480
<v Speaker 4>like moved through and around them, which I think is

0:29:59.520 --> 0:30:00.240
<v Speaker 4>really interesting.

0:30:01.160 --> 0:30:06.720
<v Speaker 3>Yeah, yeah, agreed, agreed, and each of being a hub,

0:30:06.840 --> 0:30:09.440
<v Speaker 3>you know, a lot of big name anarchists to are visiting, oh,

0:30:09.480 --> 0:30:13.080
<v Speaker 3>you know, a big name talking people like am Claire

0:30:13.280 --> 0:30:19.520
<v Speaker 3>cypriani Elis Recluse, Aricoma ro Testa, Luigi Kaliani, and Pietro Gory.

0:30:20.280 --> 0:30:25.680
<v Speaker 3>And of course with these agitators in the mix, the

0:30:25.720 --> 0:30:28.720
<v Speaker 3>authority has got a little new of us. But the

0:30:28.800 --> 0:30:33.600
<v Speaker 3>real life flood of the movement with not these influential figures,

0:30:34.240 --> 0:30:38.320
<v Speaker 3>they were the publications that this community was producing and

0:30:38.360 --> 0:30:43.360
<v Speaker 3>reading and distributing. The anarchists in Egypt didn't just read

0:30:43.400 --> 0:30:46.720
<v Speaker 3>from newsletters all around the world though that was a

0:30:46.760 --> 0:30:49.120
<v Speaker 3>part of it, but they also contributed.

0:30:48.720 --> 0:30:49.680
<v Speaker 2>Their own articles.

0:30:49.720 --> 0:30:54.280
<v Speaker 3>But always happening in Egypt, they're connected, informed and motivated

0:30:54.400 --> 0:30:57.960
<v Speaker 3>by the international community they had built. There are a bunch

0:30:58.040 --> 0:31:02.680
<v Speaker 3>of publications dedicated to workers is use, offering insights, debates,

0:31:02.680 --> 0:31:07.000
<v Speaker 3>and discussions on common difficulties on matters of labor organization

0:31:07.200 --> 0:31:12.040
<v Speaker 3>and strategy. Facilitated by an increasingly developed international transport system,

0:31:12.400 --> 0:31:16.720
<v Speaker 3>particularly steamership services, the International Anarchist press served as a

0:31:16.800 --> 0:31:19.680
<v Speaker 3>vital channel the dissemination and diffusion.

0:31:19.320 --> 0:31:20.680
<v Speaker 2>Of the movement's ideas.

0:31:20.960 --> 0:31:27.520
<v Speaker 3>It was the anarchist Library before the anarchist Library in

0:31:27.600 --> 0:31:28.000
<v Speaker 3>terms of.

0:31:27.960 --> 0:31:30.480
<v Speaker 2>How they went about organizing and propriation.

0:31:30.600 --> 0:31:34.680
<v Speaker 3>In Egypt, the anarchists there recognized the unique challenges of

0:31:34.720 --> 0:31:35.920
<v Speaker 3>the local situation.

0:31:35.600 --> 0:31:36.520
<v Speaker 2>That they have to deal with.

0:31:37.480 --> 0:31:42.040
<v Speaker 3>For the European anarchists, promoting the message of emancipation and

0:31:42.480 --> 0:31:45.720
<v Speaker 3>combat and the exploitation, ignorance and injustice caused by capitalism,

0:31:45.760 --> 0:31:49.200
<v Speaker 3>the states and religious authority would be no easy task

0:31:49.440 --> 0:31:52.840
<v Speaker 3>in a region where, for one, they're already being seen

0:31:53.080 --> 0:31:58.160
<v Speaker 3>as part of the onicle and attempts of political domination

0:31:58.200 --> 0:32:02.280
<v Speaker 3>by Western powers, and also in a region with very

0:32:02.320 --> 0:32:07.200
<v Speaker 3>deep historical religious divisions, you know, such as the Crusades

0:32:07.240 --> 0:32:11.520
<v Speaker 3>and the British French colonization. It's really one of the

0:32:11.560 --> 0:32:16.160
<v Speaker 3>major projects I suppose the European anarchists needed to communicate

0:32:16.680 --> 0:32:19.680
<v Speaker 3>to the local population was that their ire did not

0:32:19.880 --> 0:32:23.320
<v Speaker 3>lay with Europeans as a whole. It lay primarily with

0:32:23.520 --> 0:32:28.160
<v Speaker 3>the European ruling class. And so when it came to

0:32:28.280 --> 0:32:32.160
<v Speaker 3>critique and societal issues and has strongly attacked the evils

0:32:32.200 --> 0:32:34.920
<v Speaker 3>of capitalism, and of course that had the best reception

0:32:35.000 --> 0:32:38.200
<v Speaker 3>among the Egyptian workers. Of course, this isn't to say

0:32:38.240 --> 0:32:42.520
<v Speaker 3>that the European workers in Egypt were like completely in

0:32:42.560 --> 0:32:46.240
<v Speaker 3>common with the Egyptian workers. Despite the fact that the

0:32:46.280 --> 0:32:49.840
<v Speaker 3>ire of the Egyptian workers should really lie primarily with

0:32:50.680 --> 0:32:54.760
<v Speaker 3>the European ruling class that was responsible for the imperialization

0:32:54.800 --> 0:32:57.840
<v Speaker 3>of their country and the expectation of their people. The

0:32:57.880 --> 0:33:02.560
<v Speaker 3>presence of the European workers did also contribute to the

0:33:02.680 --> 0:33:07.080
<v Speaker 3>exploitation because those European workers were paid so much better

0:33:07.240 --> 0:33:12.160
<v Speaker 3>than Native worn workers were. It was experienced and privileges

0:33:12.280 --> 0:33:13.920
<v Speaker 3>that the Native One workers did not.

0:33:14.160 --> 0:33:14.960
<v Speaker 2>Have access to.

0:33:16.320 --> 0:33:21.440
<v Speaker 3>Interestingly, although anarchists typically advocate for emancipation from all religious authorities,

0:33:22.360 --> 0:33:26.440
<v Speaker 3>Islam wasn't specifically targeted in their literature, and there was

0:33:26.680 --> 0:33:30.840
<v Speaker 3>probably a pragmatic consideration for whether anti religiou rhetoric would fly,

0:33:31.680 --> 0:33:34.520
<v Speaker 3>considering they could just be reported because of course that

0:33:34.640 --> 0:33:38.160
<v Speaker 3>was a crime. They still took on a hostile attitude

0:33:38.160 --> 0:33:42.360
<v Speaker 3>towards Egyptian state, though condemn its course of actions, surveillance culture,

0:33:42.440 --> 0:33:45.720
<v Speaker 3>and abusive power, but they didn't confront it head on.

0:33:46.520 --> 0:33:48.520
<v Speaker 3>The program of action was far more focused on the

0:33:48.560 --> 0:33:52.920
<v Speaker 3>goal of social transformation through the use of propaganda, education,

0:33:53.520 --> 0:33:57.880
<v Speaker 3>and workers associations. Because of the mixed conditions in Europe

0:33:58.000 --> 0:34:01.560
<v Speaker 3>and in Egypt, the ideal people of different races, religions,

0:34:01.520 --> 0:34:05.080
<v Speaker 3>and nationalities united in solidarity had some real potency to it.

0:34:05.200 --> 0:34:08.600
<v Speaker 3>So the internationalist mission was a very central component in

0:34:08.640 --> 0:34:13.400
<v Speaker 3>their messaging at public conferences and at labor meetings, but

0:34:13.600 --> 0:34:17.480
<v Speaker 3>it really was more so about the speaking the propaganda

0:34:17.520 --> 0:34:19.359
<v Speaker 3>of the word rather than the propaganda of the deed.

0:34:19.400 --> 0:34:23.000
<v Speaker 3>In fact, interestingly, for that time, the anarchists in Egypt

0:34:23.000 --> 0:34:26.239
<v Speaker 3>didn't really engage in much propaganda of the deed at all,

0:34:27.040 --> 0:34:30.560
<v Speaker 3>propaganda the deed being you know, political violence and assassination attempts.

0:34:31.920 --> 0:34:35.080
<v Speaker 3>For those who know you know a bit about the

0:34:35.080 --> 0:34:37.640
<v Speaker 3>anarchists of that time. Propaganda of the deed was what

0:34:37.680 --> 0:34:41.160
<v Speaker 3>they were known for. They had some some big name

0:34:41.200 --> 0:34:45.480
<v Speaker 3>assassinations in the bios. For example, Franz fudinan I believe

0:34:45.600 --> 0:34:47.120
<v Speaker 3>was assassinated by an anarchist.

0:34:47.800 --> 0:34:51.919
<v Speaker 4>Wait, no hold on, France Ferdinand is the guy who

0:34:52.000 --> 0:34:56.839
<v Speaker 4>was killed by Gavrio Prinsept, the guy who started World

0:34:56.880 --> 0:34:57.319
<v Speaker 4>War One.

0:34:58.280 --> 0:35:01.320
<v Speaker 3>Right, I've seen some so says call him a nationalist,

0:35:01.400 --> 0:35:04.000
<v Speaker 3>souses call him an anarchist.

0:35:04.239 --> 0:35:07.000
<v Speaker 4>I don't think he was an anarchist.

0:35:08.040 --> 0:35:13.000
<v Speaker 3>Yeah, he was exposed to socialist, anarchist and communist writings

0:35:13.000 --> 0:35:16.200
<v Speaker 3>when he was younger, through school and through his roommate

0:35:16.440 --> 0:35:21.799
<v Speaker 3>Danilo Irich, but he was more so associated with nationalists,

0:35:22.719 --> 0:35:26.560
<v Speaker 3>particularly when he got around to assassinate in Franz Ferdinand.

0:35:27.320 --> 0:35:33.560
<v Speaker 3>Nazis and fascists did call him an anarchist and a socialist,

0:35:34.360 --> 0:35:37.399
<v Speaker 3>but it seems as though although he was inspired by

0:35:38.760 --> 0:35:41.440
<v Speaker 3>nationalists and anarchists, he was more so in the nationalists

0:35:41.440 --> 0:35:42.200
<v Speaker 3>side of the equation.

0:35:42.960 --> 0:35:43.200
<v Speaker 8>Yeah.

0:35:43.239 --> 0:35:46.120
<v Speaker 4>I mean they did kill a few Habsburgs, which always

0:35:46.640 --> 0:35:49.520
<v Speaker 4>always a good thing to have less Habsburgs in the world.

0:35:50.640 --> 0:35:52.000
<v Speaker 4>You can you can you can make you can make

0:35:52.040 --> 0:35:54.520
<v Speaker 4>a chart over time and what access is good and

0:35:54.560 --> 0:35:56.640
<v Speaker 4>the other access is habsburg. You can see that they're

0:35:56.680 --> 0:35:57.759
<v Speaker 4>inversely correlated.

0:36:00.120 --> 0:36:02.440
<v Speaker 2>Yeah, have spigs or something else.

0:36:03.480 --> 0:36:05.960
<v Speaker 3>But yeah, the anarchists in Egypt not too much into

0:36:06.000 --> 0:36:08.759
<v Speaker 3>the political violence and assassinations. They were focused really on

0:36:08.840 --> 0:36:12.480
<v Speaker 3>promoting the ideas through spoken and written communication, you know,

0:36:12.600 --> 0:36:16.520
<v Speaker 3>like public meetings, demonstrations, in the press, and the press

0:36:16.600 --> 0:36:20.600
<v Speaker 3>was really the crucial axis of their efforts and disseminating

0:36:20.640 --> 0:36:23.840
<v Speaker 3>the ideas and sustaining their identity. They had local properly,

0:36:24.320 --> 0:36:31.880
<v Speaker 3>they had local publications like that Tribuna Liberal, Lepero Looks

0:36:32.160 --> 0:36:35.920
<v Speaker 3>and others, which save to spread anarchist thought and discuss

0:36:36.000 --> 0:36:45.680
<v Speaker 3>ideas and issues of social emancipation. The weekly paper l'apero

0:36:46.360 --> 0:36:52.600
<v Speaker 3>mostly promoted anarcho syndicalism, and then the paper Ill dom

0:36:52.960 --> 0:36:56.600
<v Speaker 3>Dominie came up and decided to adopt a more tridently

0:36:56.640 --> 0:37:02.480
<v Speaker 3>libertarian tone. And then you have Rise Again or Or,

0:37:03.200 --> 0:37:07.040
<v Speaker 3>which is another people another weekly that promoted a very

0:37:07.080 --> 0:37:11.280
<v Speaker 3>strong anti clerical line. And then there was the people

0:37:11.400 --> 0:37:16.000
<v Speaker 3>who Ergatis, which was or the Worker, and that was

0:37:16.040 --> 0:37:19.600
<v Speaker 3>an organ for the emancipation of women and the worker,

0:37:19.680 --> 0:37:26.000
<v Speaker 3>and it provided primarily for a Greek language readership are

0:37:26.000 --> 0:37:29.280
<v Speaker 3>see a lot of these papers will tailor towards specific languages,

0:37:29.360 --> 0:37:33.360
<v Speaker 3>so that Greek had Italian and you also.

0:37:33.120 --> 0:37:37.319
<v Speaker 2>Had French like Leugnon and le Idea.

0:37:38.239 --> 0:37:42.440
<v Speaker 3>But despite its polygod character, the anarchist press in Egypt

0:37:42.600 --> 0:37:46.439
<v Speaker 3>doesn't seem to have included an Arabic language newspaper, which

0:37:46.480 --> 0:37:53.200
<v Speaker 3>is kind of weird when you're surrounded by Arabic speaking people. However,

0:37:54.160 --> 0:37:58.200
<v Speaker 3>anarchism had regularly featured in the mainstream Arabic newspapers since

0:37:58.320 --> 0:38:02.040
<v Speaker 3>nineteen since the eighteen nineties, usually however in reports and

0:38:02.120 --> 0:38:05.480
<v Speaker 3>the activities in the movement abroad, not locally in Egypt.

0:38:06.640 --> 0:38:09.239
<v Speaker 3>At the same time, there were also journals like Al

0:38:09.360 --> 0:38:14.080
<v Speaker 3>Muktataf and Al Hilal, which carried articles discussing the origins

0:38:14.120 --> 0:38:18.000
<v Speaker 3>and development of anarchist thought and practice. It seems as

0:38:18.040 --> 0:38:20.240
<v Speaker 3>though in eighteen ninety seven there was also a figure

0:38:20.320 --> 0:38:26.560
<v Speaker 3>who engaged with socialized ideas, but that particular publication seems

0:38:26.560 --> 0:38:29.960
<v Speaker 3>to have been closed down quite quickly by the authorities,

0:38:30.920 --> 0:38:34.160
<v Speaker 3>particularly for feature in the work of Salama Musa and

0:38:34.239 --> 0:38:38.240
<v Speaker 3>Shibli Schumayl, who were two Egyptian writers who were clearly

0:38:38.320 --> 0:38:41.840
<v Speaker 3>influenced by anarchist ideas. Something that just occurred to me

0:38:42.560 --> 0:38:45.520
<v Speaker 3>is that what it could be influencing this is that

0:38:46.400 --> 0:38:50.000
<v Speaker 3>the Italians, in the Greeks and the French and all

0:38:50.000 --> 0:38:54.160
<v Speaker 3>these different people who are writing about these anarchist ideas

0:38:54.800 --> 0:38:59.880
<v Speaker 3>in Egypt, It's possibly they had a bit more leeway

0:39:00.040 --> 0:39:04.880
<v Speaker 3>and it came to the local authorities that locals themselves

0:39:04.960 --> 0:39:08.879
<v Speaker 3>would not have. Their foreign status may have provided them

0:39:08.960 --> 0:39:13.520
<v Speaker 3>with slight immunity in comparison. And this is just me

0:39:13.600 --> 0:39:19.000
<v Speaker 3>spitball in, but it's possible that araborphone writers and speakers

0:39:19.719 --> 0:39:22.239
<v Speaker 3>would be taken on significantly more risk if they were

0:39:22.280 --> 0:39:24.560
<v Speaker 3>to agitate in the same ways that these.

0:39:24.480 --> 0:39:26.520
<v Speaker 2>You know, migrant workers were advocating.

0:39:27.760 --> 0:39:31.600
<v Speaker 3>And then there's also the component and that speculation, but

0:39:31.680 --> 0:39:37.040
<v Speaker 3>there is a proven component of financial difficulties and limited

0:39:37.040 --> 0:39:41.240
<v Speaker 3>literacy rates among the Egyptian population that made it difficult

0:39:41.239 --> 0:39:46.360
<v Speaker 3>to distribute Arabic language material, religious and anarchism, you know,

0:39:46.360 --> 0:39:48.799
<v Speaker 3>because a lot of the workers in Egypt who spoke

0:39:48.840 --> 0:39:55.719
<v Speaker 3>Arabic were not literate. What did help though, because you know,

0:39:55.760 --> 0:39:59.160
<v Speaker 3>the anarchists were about that life. They would go to

0:39:59.239 --> 0:40:05.160
<v Speaker 3>cafes and read the newspapers out loud to reach their

0:40:05.160 --> 0:40:13.719
<v Speaker 3>target audience. The first podcasters exactly exactly, the first podcasters

0:40:13.719 --> 0:40:16.680
<v Speaker 3>for real, as the anarchist movement in Egypt was really

0:40:16.719 --> 0:40:20.920
<v Speaker 3>commemorating important political events, celebrating the principles through posters, leaflets

0:40:20.920 --> 0:40:24.960
<v Speaker 3>and flyers celebrating the animalu history of events like the

0:40:24.960 --> 0:40:28.480
<v Speaker 3>Parist Commune in May Day really spread that message at

0:40:28.520 --> 0:40:30.440
<v Speaker 3>international solidarity among the workers.

0:40:32.920 --> 0:40:34.560
<v Speaker 2>Anchists in Egypt also.

0:40:34.560 --> 0:40:39.680
<v Speaker 3>Very fond of showing solidarity to their international figures like

0:40:39.760 --> 0:40:43.840
<v Speaker 3>Francisco Ferrer, who was a very influential Spanish anarchist thinker

0:40:44.280 --> 0:40:47.000
<v Speaker 3>who did a lot of work in the field of

0:40:47.080 --> 0:40:51.320
<v Speaker 3>anarchist education. He created for their schools, which influenced figures

0:40:51.360 --> 0:40:54.920
<v Speaker 3>like Goldman to create their own modern schools in the

0:40:55.040 --> 0:40:59.920
<v Speaker 3>US and elsewhere. And he was arrested and then executed,

0:41:00.800 --> 0:41:04.440
<v Speaker 3>which led to a lot of protests both locally and internationally,

0:41:05.200 --> 0:41:08.080
<v Speaker 3>making him something of a martyr for the anarchist cause.

0:41:09.440 --> 0:41:12.400
<v Speaker 3>And so the outrage expressed at the execution of Ferrero

0:41:12.560 --> 0:41:15.799
<v Speaker 3>was not simply just a protest against state attorney, but

0:41:15.840 --> 0:41:19.000
<v Speaker 3>also recognition of his status as an advocate for cycle education,

0:41:19.440 --> 0:41:22.320
<v Speaker 3>which is an important vehicle for you know, social emancipation

0:41:23.480 --> 0:41:26.920
<v Speaker 3>before Francisco Ferrever was executor, though anarchists in Egypt were

0:41:26.960 --> 0:41:32.839
<v Speaker 3>already working on educational programs. In fact, they launched their

0:41:32.840 --> 0:41:38.839
<v Speaker 3>most ambitious project, the Free Popular University or Universita Popularity

0:41:39.160 --> 0:41:44.239
<v Speaker 3>Liberal or UPL, in Alexandria in nineteen oh one. The

0:41:44.360 --> 0:41:47.840
<v Speaker 3>UPL aimed to provide free evening education to the popular

0:41:47.840 --> 0:41:52.560
<v Speaker 3>classes and received you great support across Alexandria and society.

0:41:54.040 --> 0:41:58.320
<v Speaker 3>Courses included you know, the works of Tolstoy and Bakunin,

0:41:59.200 --> 0:42:06.120
<v Speaker 3>the arts, and pragmatic topics like worker negotiation strategies. However,

0:42:06.280 --> 0:42:10.520
<v Speaker 3>the upl's radical nature also brought criticism, with the Italian

0:42:10.560 --> 0:42:14.799
<v Speaker 3>authorities initiating legal proceedings against the UPR lecturer for some

0:42:14.840 --> 0:42:17.439
<v Speaker 3>remarks he made about the assassination of the Italian king

0:42:17.560 --> 0:42:22.200
<v Speaker 3>Umberto First, I of course leave you to speculate what

0:42:22.239 --> 0:42:26.520
<v Speaker 3>those comments and remarks may have been. But despite some

0:42:26.719 --> 0:42:31.040
<v Speaker 3>initial public support, its critics accused the UPL of being

0:42:31.080 --> 0:42:39.960
<v Speaker 3>based on depraved principles. Now I mentioned this school before

0:42:40.040 --> 0:42:43.400
<v Speaker 3>in the episode did on Islam and Anarchism, and like

0:42:43.440 --> 0:42:47.680
<v Speaker 3>I said in that episode, ouric speakers wouldn't quickly marginalized

0:42:47.680 --> 0:42:50.960
<v Speaker 3>from the education, and the UPL gradually became more aimed

0:42:50.960 --> 0:42:54.520
<v Speaker 3>toward and controlled by upper class interests. In fact, within

0:42:54.520 --> 0:42:58.680
<v Speaker 3>a year, reliably bourgeois elements had arrested control of the

0:42:58.760 --> 0:43:05.560
<v Speaker 3>UPL from its anarchist phone and had ratid controlled the

0:43:05.640 --> 0:43:08.680
<v Speaker 3>UPL from its anarchist founders and proceeded to transform it

0:43:08.719 --> 0:43:14.040
<v Speaker 3>into a vocational college that, among other things, taught shorthand, accountancy,

0:43:14.200 --> 0:43:18.680
<v Speaker 3>and languages. So, despite its very brief existence as a

0:43:18.719 --> 0:43:22.680
<v Speaker 3>revolutionary project, the UPL marked an important movement for anarchism

0:43:22.760 --> 0:43:27.279
<v Speaker 3>in Egypt and inspired other movements seeking educational reform. The

0:43:27.360 --> 0:43:32.480
<v Speaker 3>upl's impacts and vision influenced egypt Egyptian nationalists, who established

0:43:32.480 --> 0:43:35.359
<v Speaker 3>the Higher Schools Club in nineteen oh five, which also

0:43:35.440 --> 0:43:43.640
<v Speaker 3>emphasized educational means for political purposes. Anarchism in Egypt had

0:43:43.680 --> 0:43:46.280
<v Speaker 3>a significant impact on the development of the labor movement.

0:43:47.040 --> 0:43:49.160
<v Speaker 3>As a new working class emerged towards the end of

0:43:49.160 --> 0:43:53.760
<v Speaker 3>the nineteenth century, anarchois cynicalism emerged as a powerful force

0:43:53.840 --> 0:43:57.760
<v Speaker 3>advocating for formal collective organization as the instrument of social revolution.

0:43:58.640 --> 0:44:01.520
<v Speaker 3>Of course, each just's labor movement was entirely new, as

0:44:01.640 --> 0:44:04.640
<v Speaker 3>killed have been part of the traditional Ottoman order, regulating

0:44:04.719 --> 0:44:07.680
<v Speaker 3>trade and providing mutual lead. But the modernization efforts of

0:44:07.719 --> 0:44:11.440
<v Speaker 3>Muhammad Ali no Relation and Egypt's integration into the international

0:44:11.440 --> 0:44:15.600
<v Speaker 3>capitalist system changed that landscape, affecting the role of guilds

0:44:15.600 --> 0:44:19.080
<v Speaker 3>and shape in the working class. Foreign workers, like I

0:44:19.120 --> 0:44:22.400
<v Speaker 3>just mentioned before, came into Egypt alongside native Egyptian labor,

0:44:24.600 --> 0:44:27.400
<v Speaker 3>but despite the differences between them, evidence does show a

0:44:27.480 --> 0:44:30.200
<v Speaker 3>strong cooperation and collaboration between the groups.

0:44:30.800 --> 0:44:32.759
<v Speaker 2>The native Egyptian working class was.

0:44:35.800 --> 0:44:40.560
<v Speaker 3>Affected by a variety of factors, but there was a

0:44:40.600 --> 0:44:48.880
<v Speaker 3>model of collaboration that was emotion between European and Egyptian workers.

0:44:50.480 --> 0:44:53.960
<v Speaker 3>The Cigarette Rollers Union, for example, was initially a Greek

0:44:54.040 --> 0:44:58.560
<v Speaker 3>body in Cairo, but later became more inclusive as their

0:44:58.560 --> 0:45:02.080
<v Speaker 3>successful strike and eating nine to nineteen hundred marked a

0:45:02.120 --> 0:45:09.840
<v Speaker 3>milestone in Egyptian industrial militancy. However, their subsequent strikes fixed However,

0:45:10.120 --> 0:45:15.480
<v Speaker 3>subsequent strikes faced brutal confrontations with the police, leading to.

0:45:15.440 --> 0:45:17.200
<v Speaker 2>Divisions among the workers.

0:45:18.000 --> 0:45:19.720
<v Speaker 3>By the end of the first decade of the century,

0:45:20.160 --> 0:45:23.760
<v Speaker 3>the Anacosynicalist International Union had emerged as a significant force

0:45:24.200 --> 0:45:29.680
<v Speaker 3>based on universalist principles and international solidarity. The optimism for

0:45:29.719 --> 0:45:32.520
<v Speaker 3>the future of a socialist center in Cairo was a

0:45:32.520 --> 0:45:35.719
<v Speaker 3>reflection of the broader movement within the working class led

0:45:35.760 --> 0:45:41.240
<v Speaker 3>by anarchists and syndicalists. Anarchism first appeared in Egypt among

0:45:41.360 --> 0:45:46.240
<v Speaker 3>Italian political refugees and workers during the eighteen sixties, Nurtured

0:45:46.280 --> 0:45:50.800
<v Speaker 3>by a development international network of labor transporting communications expanded

0:45:50.800 --> 0:45:55.200
<v Speaker 3>beyond Italian circles, attract members from across Egypt's diverse communities

0:45:56.000 --> 0:46:01.640
<v Speaker 3>the heterogenos through the discourse of radical social emancipation and

0:46:01.680 --> 0:46:06.520
<v Speaker 3>propaganda and public action declaring the universality of humankind and

0:46:06.520 --> 0:46:09.720
<v Speaker 3>the crime the evils of capitalism state power. On this dogma,

0:46:11.320 --> 0:46:15.480
<v Speaker 3>the anarchist movement would come into force in Egypt's history.

0:46:16.080 --> 0:46:19.040
<v Speaker 3>In the years after nineteen hundred, Anarchist cyndicalism played a

0:46:19.080 --> 0:46:22.080
<v Speaker 3>central role in development of the labor movement, ar circulating

0:46:22.120 --> 0:46:25.800
<v Speaker 3>the rights of workers in struggle against capital, against capital

0:46:26.200 --> 0:46:28.919
<v Speaker 3>and promoting internationalists activism.

0:46:30.000 --> 0:46:31.200
<v Speaker 2>Get wildly rejected.

0:46:31.800 --> 0:46:35.520
<v Speaker 3>Yet while they rejected nationalism as an organizing principle, anarchists

0:46:35.520 --> 0:46:38.080
<v Speaker 3>did at times make common cause of the nationalists against

0:46:38.120 --> 0:46:43.960
<v Speaker 3>imperialism and arguably had a reverberating influence on the strategies

0:46:44.000 --> 0:46:48.319
<v Speaker 3>and tactics of the nationalist movement. That's all I have

0:46:48.400 --> 0:46:54.840
<v Speaker 3>for today on this brief moment in Egyptian anarchist history.

0:46:56.080 --> 0:47:04.719
<v Speaker 3>But I hope it illuminated very interesting chapter and context.

0:47:05.400 --> 0:47:05.960
<v Speaker 3>That's fair.

0:47:06.880 --> 0:47:10.680
<v Speaker 4>Yeah, And I think there's another kind of important, broader

0:47:10.760 --> 0:47:14.280
<v Speaker 4>lesson from this that is I think mostly forgotten, which

0:47:14.320 --> 0:47:20.680
<v Speaker 4>is that you know, from this period of I don't know,

0:47:20.880 --> 0:47:24.719
<v Speaker 4>roughly the late eighteen hundreds through about nineteen seventeen, like

0:47:24.840 --> 0:47:28.840
<v Speaker 4>in most parts of the world except for basically like

0:47:29.239 --> 0:47:33.040
<v Speaker 4>Western Europe, or not even Western Europe, like apart from

0:47:33.280 --> 0:47:37.960
<v Speaker 4>basically like the Germany's, if you're talking about socialism, there's

0:47:38.000 --> 0:47:40.120
<v Speaker 4>like anywhere in the world, there's a very very good

0:47:40.239 --> 0:47:43.200
<v Speaker 4>chance the thing you're actually talking about is anarchism. And

0:47:43.640 --> 0:47:47.520
<v Speaker 4>you know, there's been a sort of systemic attempt by

0:47:48.160 --> 0:47:51.279
<v Speaker 4>both liberal and sort of later communists like historians to

0:47:51.320 --> 0:47:54.600
<v Speaker 4>sort of like wipe this historical record clean and make

0:47:54.640 --> 0:47:58.239
<v Speaker 4>it look like everything was always sort of like the

0:47:58.280 --> 0:48:01.680
<v Speaker 4>sort of on rush of Marxism, but that just wasn't true.

0:48:01.800 --> 0:48:06.760
<v Speaker 4>And they were very powerful anarchist movements on every continent,

0:48:08.120 --> 0:48:09.360
<v Speaker 4>and they did a lot, They did a lot of

0:48:09.360 --> 0:48:13.320
<v Speaker 4>really interesting things and yeah, yeah, that that really.

0:48:13.120 --> 0:48:16.239
<v Speaker 3>Needs to be respected and recognized and it hasn't so far,

0:48:17.080 --> 0:48:20.440
<v Speaker 3>so fully this and if folks check out the book,

0:48:21.560 --> 0:48:23.440
<v Speaker 3>they can get some more insights on some of the

0:48:23.480 --> 0:48:26.960
<v Speaker 3>other actions that have taken place in that time. Again,

0:48:27.040 --> 0:48:30.040
<v Speaker 3>the book is anarchism and syndicalism in the colonial and

0:48:30.080 --> 0:48:35.160
<v Speaker 3>post colonial world. It really illuminates a lot of that

0:48:35.320 --> 0:48:39.480
<v Speaker 3>lost history. Thanks for joining me and we on this

0:48:39.520 --> 0:48:42.240
<v Speaker 3>episode of That Could Happen Here Again. You can follow

0:48:42.280 --> 0:48:45.840
<v Speaker 3>me Andrew on the YouTube channel Andrewism and support on

0:48:45.920 --> 0:48:47.920
<v Speaker 3>patron dot com slash Saint Drew.

0:49:05.600 --> 0:49:09.440
<v Speaker 4>It it could Happen here. Yeah, that's the podcast that

0:49:09.440 --> 0:49:11.440
<v Speaker 4>you're listening to. It's also a thing that is happening.

0:49:11.520 --> 0:49:14.680
<v Speaker 4>The thing that is happening is it is a kind

0:49:14.680 --> 0:49:17.120
<v Speaker 4>of rough time to be a transperson in the US

0:49:17.200 --> 0:49:22.120
<v Speaker 4>and also in most other countries. And you know, we

0:49:22.440 --> 0:49:25.879
<v Speaker 4>do a lot of episodes on this show about how

0:49:25.960 --> 0:49:28.080
<v Speaker 4>it's rough and why it's rough and the specific things

0:49:28.080 --> 0:49:30.840
<v Speaker 4>that are happening. But also sometimes we do we do

0:49:30.840 --> 0:49:32.319
<v Speaker 4>the other part of the podcast, which is to put

0:49:32.320 --> 0:49:35.479
<v Speaker 4>it back together part of the podcast, or in this one,

0:49:36.200 --> 0:49:39.960
<v Speaker 4>I this is more of a bring to birth a

0:49:40.000 --> 0:49:42.319
<v Speaker 4>new world from the ashes of the old episode. And

0:49:42.360 --> 0:49:45.719
<v Speaker 4>in order to talk about doing that, we're talking to

0:49:45.800 --> 0:49:48.960
<v Speaker 4>Samantha Medina, who's an organizer for Donut Workers United and

0:49:49.000 --> 0:49:51.920
<v Speaker 4>also the Coalition of Independent Unions and Shineyid who is

0:49:51.920 --> 0:49:55.799
<v Speaker 4>an organizer for the CiU and also the IWW And yeah,

0:49:55.880 --> 0:49:57.120
<v Speaker 4>both you two welcome to the show.

0:49:57.520 --> 0:49:59.560
<v Speaker 6>Hey, thanks for having us, good to be on.

0:50:00.280 --> 0:50:02.680
<v Speaker 4>Great to talk to both of you. And so the

0:50:02.719 --> 0:50:06.320
<v Speaker 4>specific thing that Yeah, I wanted to talk about today

0:50:06.560 --> 0:50:09.680
<v Speaker 4>is the Trans Day of Solidarity that is being organized

0:50:09.719 --> 0:50:13.040
<v Speaker 4>in Portland right now. And yeah, I wanted to I

0:50:13.040 --> 0:50:16.919
<v Speaker 4>guess we should start with what is this event, who

0:50:16.960 --> 0:50:19.200
<v Speaker 4>is doing it, and then we can get into why

0:50:19.280 --> 0:50:20.080
<v Speaker 4>it is being done.

0:50:21.080 --> 0:50:25.120
<v Speaker 9>Sure thing. So, the Trans Day of Solidarity is an

0:50:25.120 --> 0:50:28.279
<v Speaker 9>event being put on right now by the Coalition of

0:50:28.320 --> 0:50:34.960
<v Speaker 9>Independent Unions, and it's an event that's basically about both

0:50:35.120 --> 0:50:38.880
<v Speaker 9>celebrating trans people in the labor movement and the worker's

0:50:38.920 --> 0:50:43.920
<v Speaker 9>movement as a whole, highlighting the importance of workplace in

0:50:44.040 --> 0:50:48.319
<v Speaker 9>union organizing for trans communities as a way for us

0:50:48.360 --> 0:50:51.080
<v Speaker 9>both to survive but also to struggle towards our own liberation.

0:50:51.680 --> 0:50:57.279
<v Speaker 9>And finally, it's a way of it's a way of

0:50:57.880 --> 0:51:02.360
<v Speaker 9>sort of us clarifying how we can start using workplace

0:51:02.440 --> 0:51:07.000
<v Speaker 9>struggle as a means of turning the tide against the

0:51:07.040 --> 0:51:08.040
<v Speaker 9>current genocide with this.

0:51:09.160 --> 0:51:11.839
<v Speaker 6>Yeah, that covers most of it. I think the only

0:51:11.920 --> 0:51:14.920
<v Speaker 6>thing that I'd like to add is a lot of

0:51:14.920 --> 0:51:18.840
<v Speaker 6>what this event is around is bringing awareness to the

0:51:18.920 --> 0:51:23.280
<v Speaker 6>trans community and specifically our experience within the labor movement

0:51:23.440 --> 0:51:26.879
<v Speaker 6>and on the job. And it is a way, as

0:51:26.960 --> 0:51:32.400
<v Speaker 6>Shaneide mentioned, to kind of like highlight exactly what unions

0:51:32.840 --> 0:51:35.759
<v Speaker 6>do and can do for trans people well at the

0:51:35.800 --> 0:51:40.280
<v Speaker 6>same time also giving us a moment to remind unions

0:51:41.120 --> 0:51:43.480
<v Speaker 6>that they should be doing more. Even if what they're

0:51:43.520 --> 0:51:47.120
<v Speaker 6>already doing is great, they could always do more, and

0:51:47.239 --> 0:51:49.279
<v Speaker 6>especially in a time right now where trans people are

0:51:49.280 --> 0:51:55.000
<v Speaker 6>facing the discriminations particular to us across this country right now,

0:51:55.040 --> 0:51:57.920
<v Speaker 6>and as she mentioned, the world, but focusing on the

0:51:58.000 --> 0:52:03.759
<v Speaker 6>United States, it's really important that the avenues that are

0:52:03.800 --> 0:52:07.040
<v Speaker 6>there to protect us are aware of how to protect us.

0:52:07.239 --> 0:52:09.600
<v Speaker 6>So I think this is our opportunity to kind of

0:52:09.600 --> 0:52:12.080
<v Speaker 6>remind unions to step it up a little bit.

0:52:12.800 --> 0:52:14.719
<v Speaker 4>Yeah, And I mean, I think I think another thing

0:52:14.760 --> 0:52:18.439
<v Speaker 4>that's kind of important about this in particular is yeah,

0:52:18.520 --> 0:52:21.400
<v Speaker 4>you know about bunch of YouTube are intimately aware of this,

0:52:21.560 --> 0:52:24.680
<v Speaker 4>but I don't know if overrepresented is the right term.

0:52:24.680 --> 0:52:28.000
<v Speaker 4>But like trans people, like literally right now in particular,

0:52:28.320 --> 0:52:32.160
<v Speaker 4>are effectively the vanguard of new union organizing. They are

0:52:32.719 --> 0:52:35.399
<v Speaker 4>you know, enormously like quote unqule I guess, I guess

0:52:35.440 --> 0:52:37.759
<v Speaker 4>overrepresentati or whatever that's the word you want to use

0:52:37.920 --> 0:52:41.120
<v Speaker 4>in in you know, like among union organizers a lot

0:52:41.160 --> 0:52:43.799
<v Speaker 4>of actually and then this I think is you know,

0:52:43.800 --> 0:52:46.200
<v Speaker 4>another thing I'm excited about for this is that like

0:52:46.960 --> 0:52:49.279
<v Speaker 4>you all are kind of like at the forefront I

0:52:49.280 --> 0:52:52.760
<v Speaker 4>guess of like what the new sort of union organizing

0:52:52.800 --> 0:52:55.600
<v Speaker 4>stuff is and how it's how it's sort of you know,

0:52:55.680 --> 0:52:58.279
<v Speaker 4>how how it's been working, and so like that the

0:52:58.480 --> 0:53:00.399
<v Speaker 4>fact that this is like the one place where there's

0:53:00.440 --> 0:53:03.000
<v Speaker 4>actually a lot of us and that you know, is

0:53:03.760 --> 0:53:05.320
<v Speaker 4>a place where there's enough of us that it actually

0:53:05.320 --> 0:53:09.279
<v Speaker 4>matters is important and that you know that that works

0:53:09.280 --> 0:53:10.759
<v Speaker 4>in a lot of directions at the same At the

0:53:10.800 --> 0:53:11.560
<v Speaker 4>same time.

0:53:12.360 --> 0:53:16.520
<v Speaker 6>Yeah, I mean, I think it's good to acknowledge that, like, yeah,

0:53:16.520 --> 0:53:19.160
<v Speaker 6>there are a lot of trans people that are organizing

0:53:19.239 --> 0:53:21.600
<v Speaker 6>their workplaces. There's a lot of trans people taking part

0:53:21.600 --> 0:53:24.640
<v Speaker 6>in their unions, and you know, a lot of that

0:53:24.680 --> 0:53:26.600
<v Speaker 6>I think comes out of necessity, like if we're not

0:53:26.800 --> 0:53:31.600
<v Speaker 6>there to discuss our needs with these unions or to

0:53:31.640 --> 0:53:34.560
<v Speaker 6>create our own unions at a necessity where like maybe

0:53:34.680 --> 0:53:38.439
<v Speaker 6>our CIS coworkers don't understand the struggle that we face

0:53:38.480 --> 0:53:40.479
<v Speaker 6>on the shop floor, so by reminding them, we're able

0:53:40.480 --> 0:53:42.799
<v Speaker 6>to make it better. You know, Like all that's great

0:53:42.840 --> 0:53:44.640
<v Speaker 6>and true and everything, but I think it's also really

0:53:44.640 --> 0:53:49.040
<v Speaker 6>good to acknowledge that like LGBTQ people in general, whether

0:53:49.280 --> 0:53:55.640
<v Speaker 6>they just be trands or otherwise, have been organizing and

0:53:55.800 --> 0:53:59.799
<v Speaker 6>organizing their workplaces for decades now. So I think a

0:53:59.800 --> 0:54:01.520
<v Speaker 6>lot of this like, yeah, we're seeing a lot more

0:54:01.520 --> 0:54:03.879
<v Speaker 6>trans people involved, but we're also seeing a lot more

0:54:03.920 --> 0:54:07.680
<v Speaker 6>recognition and visibility of trans people than ever.

0:54:07.640 --> 0:54:10.520
<v Speaker 9>Bookedore right, well, and part of the reason we're so

0:54:10.600 --> 0:54:13.680
<v Speaker 9>involved is because it's a matter of basic survival. Right.

0:54:14.160 --> 0:54:18.680
<v Speaker 9>The average trans masculine and non binary person make about

0:54:18.719 --> 0:54:22.600
<v Speaker 9>seventy percent of the media and US wages, whereas transpendent

0:54:22.640 --> 0:54:27.480
<v Speaker 9>people make sixty percent. And this is below like compared

0:54:27.480 --> 0:54:31.640
<v Speaker 9>to SIS people. You know, that's that's wild, right. The

0:54:31.760 --> 0:54:37.520
<v Speaker 9>level of homelessness of discrimination of job, loss of hours

0:54:37.520 --> 0:54:40.480
<v Speaker 9>being reduced, punishment of sexual harassment on the job is

0:54:40.520 --> 0:54:44.560
<v Speaker 9>just you know, it's it's unconscionable and it always has been.

0:54:44.600 --> 0:54:47.960
<v Speaker 9>Even in the good days. It was garbage and miserable

0:54:48.040 --> 0:54:51.239
<v Speaker 9>and honestly took a lot of us out.

0:54:51.960 --> 0:54:54.000
<v Speaker 4>Yeah, And I mean, you know, like part of part

0:54:54.040 --> 0:54:55.440
<v Speaker 4>of the thing with that RUND is like that all

0:54:55.480 --> 0:54:58.520
<v Speaker 4>of that has knock on effects, right, you know, if

0:54:58.560 --> 0:55:00.480
<v Speaker 4>you can't get a job and the job you can

0:55:00.560 --> 0:55:03.600
<v Speaker 4>get pay less. A lot of this forces people, you know,

0:55:03.760 --> 0:55:06.640
<v Speaker 4>like the rate of homelessness is unbelievably hot. People get

0:55:06.640 --> 0:55:09.359
<v Speaker 4>evicted constantly, and this, you know, this, this, this all

0:55:09.400 --> 0:55:12.760
<v Speaker 4>this ties together with sort of like transhousing struggles, because

0:55:12.880 --> 0:55:17.560
<v Speaker 4>that's a huge thing. And yeah, the conferences, this is like, yeah,

0:55:17.560 --> 0:55:19.000
<v Speaker 4>a lot of a lot more of us end up dead.

0:55:19.080 --> 0:55:21.319
<v Speaker 4>And the way that we don't end up dead is

0:55:21.360 --> 0:55:23.520
<v Speaker 4>by fight. Is by fighting in one of the places

0:55:23.520 --> 0:55:26.200
<v Speaker 4>that you know, like one of the places we've gotten

0:55:26.280 --> 0:55:27.960
<v Speaker 4>good at is fighting in the workplace.

0:55:29.000 --> 0:55:31.279
<v Speaker 9>Absolutely, And I like, I mean, I'm talking from my

0:55:31.320 --> 0:55:34.560
<v Speaker 9>own experiences, you know, as an organizer and as an

0:55:34.600 --> 0:55:39.640
<v Speaker 9>IWW member for god seventeen years now, Like wow, yeah,

0:55:39.760 --> 0:55:42.000
<v Speaker 9>it's like I think about all the major campaigns that

0:55:42.000 --> 0:55:45.040
<v Speaker 9>I've seen, and all of them, all of them have

0:55:45.160 --> 0:55:48.400
<v Speaker 9>had trans people at as core organizers for each and

0:55:48.440 --> 0:55:52.880
<v Speaker 9>every shop, from the Canvasser's strikes to Burgerville to a

0:55:53.160 --> 0:55:57.320
<v Speaker 9>number of like fast food shops and service sector shops

0:55:57.320 --> 0:56:03.800
<v Speaker 9>and retail shops. Like every single time, there are folks

0:56:03.800 --> 0:56:07.280
<v Speaker 9>that are are trends that are playing key rules. Which

0:56:07.360 --> 0:56:11.600
<v Speaker 9>is given that we're what probably between two and four

0:56:11.600 --> 0:56:14.480
<v Speaker 9>percent of the population at least, uh, you know, at

0:56:14.520 --> 0:56:17.120
<v Speaker 9>least according to current testaments, probably gonna be higher, but

0:56:17.880 --> 0:56:21.520
<v Speaker 9>you know that's shouldn't be possible.

0:56:21.840 --> 0:56:23.160
<v Speaker 5>Yes, that is shocked.

0:56:23.200 --> 0:56:25.600
<v Speaker 9>It makes no sense except for the fact that well,

0:56:25.680 --> 0:56:28.680
<v Speaker 9>survivability bias. Motherfuckers, it's this or we're dead.

0:56:31.440 --> 0:56:36.920
<v Speaker 6>Yeah, like very well, no, no, no, it's I mean

0:56:36.920 --> 0:56:39.440
<v Speaker 6>that is the blatant truth, right, And I mean, like

0:56:39.640 --> 0:56:41.799
<v Speaker 6>even if we're not talking about life and death, I mean,

0:56:41.840 --> 0:56:43.560
<v Speaker 6>it's the difference of whether we have access to a

0:56:43.600 --> 0:56:49.640
<v Speaker 6>bathroom to use, you know, yeah, like you know, like yes,

0:56:49.719 --> 0:56:52.239
<v Speaker 6>of course this is also about life and death. But like,

0:56:52.360 --> 0:56:54.879
<v Speaker 6>you know, I think another thing that trans people base

0:56:55.080 --> 0:56:57.479
<v Speaker 6>a lot is like access to health care or really

0:56:57.680 --> 0:57:00.960
<v Speaker 6>the lack thereof access to health care, and especially healthcare

0:57:01.000 --> 0:57:04.319
<v Speaker 6>that will actually get us, you know, the medication that

0:57:04.320 --> 0:57:06.000
<v Speaker 6>we need to be on or the surgeries that we need,

0:57:06.040 --> 0:57:10.839
<v Speaker 6>because again, these are issues that help with dysphoria, and

0:57:11.120 --> 0:57:14.560
<v Speaker 6>we all know the statistics on how dyspory affects people

0:57:14.560 --> 0:57:17.840
<v Speaker 6>of all ages, and that is again a matter of

0:57:17.880 --> 0:57:21.000
<v Speaker 6>life and death. So like, I don't think that's wrong

0:57:21.040 --> 0:57:22.560
<v Speaker 6>to not sugarcoat that stag.

0:57:22.800 --> 0:57:25.800
<v Speaker 9>Yeah, right, And there's another side to it too, is that, like,

0:57:25.960 --> 0:57:27.880
<v Speaker 9>this is also a point of community. This is a

0:57:27.920 --> 0:57:32.160
<v Speaker 9>point of actually like folks from you know, it's meeting

0:57:32.240 --> 0:57:34.280
<v Speaker 9>up with other trans folks, but it's also like working

0:57:34.280 --> 0:57:37.120
<v Speaker 9>together with others like with CIS coworkers and friends. Right,

0:57:37.480 --> 0:57:40.680
<v Speaker 9>this is a point of belonging and togetherness and of

0:57:40.720 --> 0:57:43.840
<v Speaker 9>being able to really be there for your neighbors and

0:57:43.880 --> 0:57:48.440
<v Speaker 9>your friends and your coworkers in ways that like and

0:57:48.480 --> 0:57:50.640
<v Speaker 9>to be a part of community, which is something that

0:57:50.920 --> 0:57:54.800
<v Speaker 9>is often strict of us. Right. Yes, it's about survival

0:57:54.960 --> 0:57:57.080
<v Speaker 9>and it's about what we need to do in order

0:57:57.120 --> 0:57:59.440
<v Speaker 9>to keep breathing, but it's also about we need to

0:57:59.440 --> 0:58:02.600
<v Speaker 9>do to live, you know, to go beyond survival, to

0:58:02.640 --> 0:58:06.000
<v Speaker 9>have joy, and to have enough money to make it through,

0:58:06.080 --> 0:58:09.120
<v Speaker 9>and you know, maybe people to actually have something for ourselves,

0:58:09.680 --> 0:58:12.160
<v Speaker 9>maybe be able to not have the constant anxiety but

0:58:12.240 --> 0:58:16.880
<v Speaker 9>instead spend more time being happy about who we are.

0:58:19.680 --> 0:58:25.840
<v Speaker 9>Ceacy to overlook that. But again biased sample source, but

0:58:26.120 --> 0:58:29.800
<v Speaker 9>almost all my fondest memories are from being side by

0:58:29.800 --> 0:58:31.440
<v Speaker 9>side with my fellow workers.

0:58:31.120 --> 0:58:34.680
<v Speaker 6>Right absolutely. And I think also, you know, like time's

0:58:34.720 --> 0:58:37.640
<v Speaker 6>gone long enough now where you know, trans people are

0:58:37.680 --> 0:58:39.880
<v Speaker 6>starting to be something that people are aware of, something

0:58:39.960 --> 0:58:42.800
<v Speaker 6>people are talking about. Whether that's in the best ways

0:58:43.000 --> 0:58:47.120
<v Speaker 6>or not, We're at least more than we've been. And

0:58:47.960 --> 0:58:52.560
<v Speaker 6>I you know, I think like organizing in general, community

0:58:52.800 --> 0:58:57.200
<v Speaker 6>in general, whether that's you know community, uh, within the

0:58:57.240 --> 0:58:59.680
<v Speaker 6>city you live in or within your workplace. You know,

0:58:59.840 --> 0:59:04.600
<v Speaker 6>like a lot of our success at being able to

0:59:05.680 --> 0:59:07.680
<v Speaker 6>live the lives that we want to have, or be

0:59:07.800 --> 0:59:11.120
<v Speaker 6>the people that we want to be and be respected

0:59:11.160 --> 0:59:14.440
<v Speaker 6>for that really does come down to our family members,

0:59:14.840 --> 0:59:21.120
<v Speaker 6>our co workers, our friends, and ultimately complete strangers who

0:59:22.560 --> 0:59:23.600
<v Speaker 6>we need to rely on.

0:59:23.880 --> 0:59:24.240
<v Speaker 10>You know, I.

0:59:25.720 --> 0:59:28.280
<v Speaker 6>Hate to use the word ally, but we need our

0:59:28.320 --> 0:59:32.000
<v Speaker 6>allies more than ever and it's about time that they

0:59:32.040 --> 0:59:36.439
<v Speaker 6>step up to and that starts typically speaking in your

0:59:36.440 --> 0:59:39.800
<v Speaker 6>community and in your workplace. I think it's also really

0:59:39.800 --> 0:59:42.320
<v Speaker 6>good to address the fact that, like, you know, when

0:59:42.320 --> 0:59:45.800
<v Speaker 6>we're talking about trans issues and organizing around them and

0:59:45.880 --> 0:59:48.480
<v Speaker 6>like organizing workplace in your community and all that, Like,

0:59:48.680 --> 0:59:53.360
<v Speaker 6>it's it's also important to acknowledge how intersectional the trans experiences.

0:59:53.440 --> 0:59:55.720
<v Speaker 6>And that's something I really wanted to stry to we

0:59:56.320 --> 1:00:00.120
<v Speaker 6>got talking about specifically about unions and things like that,

1:00:00.200 --> 1:00:05.080
<v Speaker 6>because also unions are an incredibly intersectional piece of politics

1:00:05.520 --> 1:00:08.920
<v Speaker 6>and life that we need to appreciate. Because when we

1:00:09.000 --> 1:00:15.120
<v Speaker 6>talked about these statistics affecting trans people, they affect disabled

1:00:15.120 --> 1:00:19.800
<v Speaker 6>trans people and black and brown trans people at much

1:00:20.120 --> 1:00:25.280
<v Speaker 6>much more much higrates then they affect white trans people.

1:00:25.400 --> 1:00:28.840
<v Speaker 6>And I think that unions being something and not just unions,

1:00:28.880 --> 1:00:33.000
<v Speaker 6>I mean every aspect of organizing and community building really

1:00:33.040 --> 1:00:34.720
<v Speaker 6>needs to pay attention to this. But I think this

1:00:34.880 --> 1:00:40.000
<v Speaker 6>is something that is so ingrained in unions that unions

1:00:40.040 --> 1:00:44.720
<v Speaker 6>have been fighting for this sort of protections that are

1:00:45.400 --> 1:00:50.080
<v Speaker 6>very intersectional, you know, like whether they're protecting women in

1:00:50.080 --> 1:00:53.360
<v Speaker 6>the workplace, whether they're protecting black and brown people, whether

1:00:53.360 --> 1:00:57.040
<v Speaker 6>they're protecting disabled people, or whether they're protecting trans people.

1:00:57.160 --> 1:01:00.920
<v Speaker 6>That is a large part of why you unions were established.

1:01:00.920 --> 1:01:03.200
<v Speaker 6>You know, we talked about wages and working hours a lot,

1:01:03.400 --> 1:01:05.480
<v Speaker 6>and that is all fine and dandy, and it's wonderful,

1:01:05.480 --> 1:01:09.320
<v Speaker 6>and that's something that is a base core value of unions.

1:01:09.680 --> 1:01:13.040
<v Speaker 6>But I don't think it's celebrated enough how much work

1:01:13.240 --> 1:01:17.520
<v Speaker 6>unions did in equality in this country. And I think

1:01:17.520 --> 1:01:20.800
<v Speaker 6>this is just a continuation of that tradition. And trans

1:01:20.800 --> 1:01:23.400
<v Speaker 6>people just happen to be one of the largest topics

1:01:23.480 --> 1:01:25.360
<v Speaker 6>right now, and we tend to have one of the

1:01:25.440 --> 1:01:29.160
<v Speaker 6>largest targets on our back, more than we've ever had before.

1:01:30.880 --> 1:01:34.080
<v Speaker 6>And so yeah, I think that's why we discussed unions

1:01:34.160 --> 1:01:38.840
<v Speaker 6>in relation to this, because for you know, working class folk,

1:01:39.280 --> 1:01:41.440
<v Speaker 6>that's where a lot of our organizing begins.

1:01:43.960 --> 1:01:46.200
<v Speaker 4>Yeah, and I think I think it's actually honest, it's

1:01:46.240 --> 1:01:50.520
<v Speaker 4>had an interesting impacts on the kind of union organizing

1:01:50.560 --> 1:01:53.800
<v Speaker 4>as happening because you know, like one of one of

1:01:53.840 --> 1:01:59.800
<v Speaker 4>the sort of consequences of transferbient discrimination in workplaces is

1:01:59.840 --> 1:02:03.240
<v Speaker 4>that you get a lot of trans people in what

1:02:03.400 --> 1:02:07.160
<v Speaker 4>is okay, I refuse to call it service sector. I'm

1:02:07.160 --> 1:02:09.320
<v Speaker 4>gonna there's gonna be a whole episode that's been yelling

1:02:09.360 --> 1:02:11.960
<v Speaker 4>about the sort of service sector that's coming to a

1:02:12.240 --> 1:02:15.720
<v Speaker 4>recording thing near you, specifically like job jobs and fast

1:02:15.720 --> 1:02:20.959
<v Speaker 4>food jobs that are very low wage, like high turnover things,

1:02:21.000 --> 1:02:23.040
<v Speaker 4>and particularly fast Who's been a very interesting because that's

1:02:23.080 --> 1:02:26.240
<v Speaker 4>a that's a sector that like a lot of trade

1:02:26.320 --> 1:02:29.920
<v Speaker 4>unions just completely ignored, like they just gave up on

1:02:30.320 --> 1:02:32.000
<v Speaker 4>and you know, like they've been starting to organize like

1:02:32.000 --> 1:02:35.160
<v Speaker 4>Starbucks in the past few years, right, but like you know,

1:02:35.680 --> 1:02:37.680
<v Speaker 4>like if you want to look at the people who've

1:02:37.680 --> 1:02:40.000
<v Speaker 4>actually been trying to organize fast food workers, it turns

1:02:40.000 --> 1:02:43.160
<v Speaker 4>out it's a bunch of trans people because because because

1:02:43.160 --> 1:02:45.200
<v Speaker 4>who works, because who actually does this stuff?

1:02:45.280 --> 1:02:45.440
<v Speaker 11>Right?

1:02:46.800 --> 1:02:52.240
<v Speaker 9>Turns out turns out, Yeah, there's.

1:02:52.080 --> 1:02:54.800
<v Speaker 6>A lot to be said about that, Like with larger unions,

1:02:54.840 --> 1:02:58.360
<v Speaker 6>and larger unions, especially within the trades, have done a

1:02:58.360 --> 1:03:00.600
<v Speaker 6>lot of great work, you know, and that's lovely and

1:03:00.800 --> 1:03:02.800
<v Speaker 6>I appreciate them for that. But on the other hand,

1:03:02.880 --> 1:03:05.120
<v Speaker 6>they really did turn their back on the service sector

1:03:05.160 --> 1:03:08.760
<v Speaker 6>industry for the silliest reason possible, which is that high

1:03:08.840 --> 1:03:12.640
<v Speaker 6>turnover is just too difficult and we want to talk

1:03:12.680 --> 1:03:15.720
<v Speaker 6>about people, Yeah, it's just too difficult, you know, who

1:03:15.760 --> 1:03:22.000
<v Speaker 6>wants to organize something difficult, right, like that might cost

1:03:22.040 --> 1:03:24.800
<v Speaker 6>too much money or not make them enough money, and

1:03:25.360 --> 1:03:28.480
<v Speaker 6>which I find highly hypocritical of unions in general. I mean,

1:03:28.560 --> 1:03:30.600
<v Speaker 6>like not of all unions, but like if that is

1:03:30.640 --> 1:03:33.120
<v Speaker 6>a stance that unions will take to not organize the

1:03:33.160 --> 1:03:36.480
<v Speaker 6>service industry, being a union seems to be exactly why

1:03:36.520 --> 1:03:38.680
<v Speaker 6>you would target those industries, right, because those are where

1:03:38.720 --> 1:03:41.720
<v Speaker 6>workers need it most. And if we want to talk

1:03:41.720 --> 1:03:44.960
<v Speaker 6>about high turnover rates being the reason, who do we

1:03:45.040 --> 1:03:49.040
<v Speaker 6>think is affected the most by high turnover rates? You know,

1:03:49.640 --> 1:03:52.360
<v Speaker 6>like it is hard to find a job as a

1:03:52.360 --> 1:03:57.040
<v Speaker 6>trans person, let alone keep a job for any length

1:03:57.080 --> 1:04:01.160
<v Speaker 6>of time. There's oftentimes no upward mobility for trans people

1:04:01.320 --> 1:04:04.640
<v Speaker 6>in that job, and so you pace a variety of

1:04:04.680 --> 1:04:07.520
<v Speaker 6>life issues when you're not making enough money, which inevitably

1:04:07.640 --> 1:04:10.760
<v Speaker 6>leads to you losing your job and adding to the

1:04:10.800 --> 1:04:13.919
<v Speaker 6>high turnover rates in these companies. This is exactly why,

1:04:13.960 --> 1:04:15.800
<v Speaker 6>And we can get into you know, what we've been

1:04:15.880 --> 1:04:17.960
<v Speaker 6>up to and what we're doing later, but that's exactly

1:04:18.000 --> 1:04:22.200
<v Speaker 6>why the CiU and the IWW and other organizations like

1:04:22.280 --> 1:04:24.760
<v Speaker 6>us do what we do, is because we believe in

1:04:24.800 --> 1:04:28.520
<v Speaker 6>helping the workers that need it most, who are underrepresented

1:04:28.600 --> 1:04:31.840
<v Speaker 6>and not taken care of by the larger units.

1:04:31.520 --> 1:04:34.120
<v Speaker 9>Because we are those workers, right, I mean, that is

1:04:34.160 --> 1:04:36.640
<v Speaker 9>the thing. We're able to do this and put you know,

1:04:36.720 --> 1:04:39.520
<v Speaker 9>I mean, we'll put the fucking hours in because that's us.

1:04:40.400 --> 1:04:44.240
<v Speaker 9>We're doing this because it's the only way out. Right. So,

1:04:44.360 --> 1:04:46.840
<v Speaker 9>like when we schedule something like or like create an

1:04:46.840 --> 1:04:51.760
<v Speaker 9>event like the Trans Day of Solidarity, we're doing this

1:04:51.880 --> 1:04:56.760
<v Speaker 9>because both on the backbone of years of experience, but

1:04:57.160 --> 1:05:01.080
<v Speaker 9>especially like collectively but also bringing in new organizers because

1:05:01.680 --> 1:05:03.680
<v Speaker 9>we knew how. We can think back to how we

1:05:03.680 --> 1:05:06.840
<v Speaker 9>were brought in, right, we can talk think back to

1:05:06.920 --> 1:05:09.800
<v Speaker 9>our friends, our allies, and our especially our transfellow workers

1:05:09.800 --> 1:05:14.440
<v Speaker 9>who were the ones who mentored us well before the

1:05:14.440 --> 1:05:18.080
<v Speaker 9>tipping point in a lot of cases, right, because this

1:05:18.160 --> 1:05:21.560
<v Speaker 9>is why we're here. And like thinking about who this affects, right,

1:05:21.600 --> 1:05:27.280
<v Speaker 9>I mean, like, it affects trans people deeply, and it

1:05:27.360 --> 1:05:29.439
<v Speaker 9>can cut off our access to the healthcare that many

1:05:29.480 --> 1:05:31.800
<v Speaker 9>but not all of us very much need to keep going.

1:05:32.200 --> 1:05:35.280
<v Speaker 9>And the threats above us, you know, only increase as

1:05:35.320 --> 1:05:39.080
<v Speaker 9>the like you know, the oppressions you face are are increasing. Right,

1:05:39.120 --> 1:05:41.040
<v Speaker 9>if you're a transpression of color, if you're disabled, like

1:05:41.040 --> 1:05:45.400
<v Speaker 9>you were saying, right, like shit gets worse, it gets harder,

1:05:46.040 --> 1:05:51.080
<v Speaker 9>the sword over your head dangles a little closer, so

1:05:51.440 --> 1:05:53.160
<v Speaker 9>we work to figure a way to get out from

1:05:53.200 --> 1:05:59.160
<v Speaker 9>under it. But it's also like why the Transitay of Solidarity,

1:05:59.240 --> 1:06:00.920
<v Speaker 9>Like when we talk about it, it's it's an event

1:06:00.960 --> 1:06:04.920
<v Speaker 9>that that is what it is because it's designed to

1:06:05.040 --> 1:06:07.360
<v Speaker 9>not simply be us just speaking into the wind, but

1:06:07.360 --> 1:06:10.160
<v Speaker 9>it's meant to be a practical thing. Right. The the

1:06:10.200 --> 1:06:13.160
<v Speaker 9>whole event itself is is like a rally with you know,

1:06:13.200 --> 1:06:16.960
<v Speaker 9>trans speakers from you know a number of different shops

1:06:16.960 --> 1:06:20.760
<v Speaker 9>and unions in town. But it's also then just quickly

1:06:20.800 --> 1:06:23.640
<v Speaker 9>becomes just a flying picket, right, And this is a

1:06:23.680 --> 1:06:26.040
<v Speaker 9>tradition that I think we do miss a little bit

1:06:26.160 --> 1:06:28.640
<v Speaker 9>in this country. The flying picket's an old one and

1:06:28.640 --> 1:06:31.920
<v Speaker 9>it's a it's a fucking goldie. It's where you get

1:06:31.920 --> 1:06:34.720
<v Speaker 9>a big old mob of people and you just start

1:06:34.960 --> 1:06:38.760
<v Speaker 9>going to places all over your town and throwing fucking pickets.

1:06:39.640 --> 1:06:43.120
<v Speaker 9>It's everything you love about a breakaway march and also

1:06:43.280 --> 1:06:47.360
<v Speaker 9>a picket. At the same time, it has direct economic

1:06:47.480 --> 1:06:52.680
<v Speaker 9>leverage to it. You can do you know, people, It's

1:06:52.760 --> 1:06:55.440
<v Speaker 9>it took a minute. But and you know this is

1:06:55.440 --> 1:06:57.720
<v Speaker 9>also coming from someone who's organized in premierly in Portland,

1:06:57.760 --> 1:07:00.560
<v Speaker 9>so there's a certain bias here. Your locale may vary,

1:07:00.600 --> 1:07:03.520
<v Speaker 9>but if you organize enough pickets in your city, people

1:07:03.600 --> 1:07:06.480
<v Speaker 9>might cross them at first, they get a lot less

1:07:06.560 --> 1:07:08.680
<v Speaker 9>likely to the more you do them over the years.

1:07:09.640 --> 1:07:12.120
<v Speaker 9>So the more pickets to throw, the less likely people

1:07:12.160 --> 1:07:13.760
<v Speaker 9>are to cross them. And if they are not likely

1:07:13.800 --> 1:07:16.880
<v Speaker 9>to cross them, that impact that you know, increases their impact.

1:07:17.360 --> 1:07:20.800
<v Speaker 9>So you know we're gonna be given our speech, is sure,

1:07:20.960 --> 1:07:23.200
<v Speaker 9>and we are going to speak to our experiences. That's critical.

1:07:23.960 --> 1:07:25.800
<v Speaker 9>And then we're also going to ruin some people's day

1:07:26.080 --> 1:07:27.760
<v Speaker 9>or you know, make their day if you're the.

1:07:27.720 --> 1:07:33.440
<v Speaker 4>Workers, Yeah, ruin some bosses day exactly, just always the

1:07:33.440 --> 1:07:38.880
<v Speaker 4>best kind of day.

1:07:39.400 --> 1:07:43.400
<v Speaker 9>Well, it's also part of the reason, listen, should bosses

1:07:43.440 --> 1:07:45.240
<v Speaker 9>have good days? I'm going to go on a limb

1:07:45.240 --> 1:07:51.760
<v Speaker 9>and say no never ever ever you want to, yeah,

1:07:51.960 --> 1:07:55.200
<v Speaker 9>damn straight. At the bare minimum, you get at least

1:07:55.240 --> 1:07:56.880
<v Speaker 9>one less good day than us.

1:07:57.560 --> 1:07:59.720
<v Speaker 6>And you know what, you know what if the bosses

1:07:59.720 --> 1:08:02.800
<v Speaker 6>don't like having these bad days, then they can just

1:08:02.840 --> 1:08:08.040
<v Speaker 6>go find another job. Yes, exactly, it's not that same deal.

1:08:08.320 --> 1:08:13.960
<v Speaker 9>Right, they can actually contribute to their communities, you know,

1:08:14.040 --> 1:08:16.680
<v Speaker 9>do some real work for a change, which in this

1:08:16.760 --> 1:08:19.519
<v Speaker 9>case is sometimes just working a fucking till.

1:08:21.200 --> 1:08:27.559
<v Speaker 4>That's okay, speaking speaking of things that suck, we need

1:08:27.560 --> 1:08:30.439
<v Speaker 4>to take an ad break. This is the best ad

1:08:30.439 --> 1:08:32.200
<v Speaker 4>pivot I've been able I've been able to think of

1:08:32.240 --> 1:08:35.519
<v Speaker 4>in the last like six minutes. So we're taking it

1:08:35.640 --> 1:08:38.880
<v Speaker 4>right now. Now, we're going to get this good again

1:08:40.840 --> 1:08:43.479
<v Speaker 4>and we're back. So one of one of the things

1:08:43.479 --> 1:08:48.240
<v Speaker 4>that I also wanted to talk about is about I

1:08:48.240 --> 1:08:51.080
<v Speaker 4>guess just talking a bit about what the Coalition of

1:08:51.080 --> 1:08:56.320
<v Speaker 4>Independent Unions is and how it's sort of formed, and yeah,

1:08:56.320 --> 1:08:59.080
<v Speaker 4>I don't know the sort of potentials they're in because

1:08:59.080 --> 1:09:03.640
<v Speaker 4>it's it's a really interesting organization coalition.

1:09:03.880 --> 1:09:11.080
<v Speaker 6>Yeah, absolutely, So the CiU, it's got a long history

1:09:11.080 --> 1:09:14.080
<v Speaker 6>if we really dig deep into it. I mean, effectively,

1:09:14.360 --> 1:09:20.280
<v Speaker 6>this idea started after organizing within Portland for the last gosh,

1:09:20.360 --> 1:09:23.400
<v Speaker 6>I think people may people have been organizing here forever.

1:09:23.479 --> 1:09:27.040
<v Speaker 6>But let's say, how long ago did Burgerville Workers Union start, Shanaan.

1:09:28.479 --> 1:09:32.720
<v Speaker 9>Let's see. We there's that's a question. If you want

1:09:32.760 --> 1:09:36.000
<v Speaker 9>to talk about the official date we went public Shore

1:09:36.080 --> 1:09:38.720
<v Speaker 9>twenty sixteen. If you want to talk about the antecedents,

1:09:38.800 --> 1:09:46.880
<v Speaker 9>you'll find it in the Industrial Research Organizing Group Precarious Workplace. No,

1:09:46.960 --> 1:09:51.959
<v Speaker 9>it is Low Wage Workers Subcommittee the Portland General Membership

1:09:51.960 --> 1:09:55.200
<v Speaker 9>Branch of the IWW circa August of twenty thirteen.

1:09:55.360 --> 1:09:58.479
<v Speaker 4>Incredible, way the way Still you're welcome.

1:09:58.520 --> 1:10:01.479
<v Speaker 9>Yeah, Oh, money, money, I'm do you know how many

1:10:01.560 --> 1:10:02.880
<v Speaker 9>fucking acronyms do we have?

1:10:03.080 --> 1:10:03.360
<v Speaker 2>Oh?

1:10:03.439 --> 1:10:05.559
<v Speaker 9>My god, listen the number of things I had to

1:10:05.560 --> 1:10:08.000
<v Speaker 9>take the GMB when I was BST, despite not actually

1:10:08.000 --> 1:10:09.840
<v Speaker 9>being the tea part of the BST, the only tea

1:10:09.880 --> 1:10:12.280
<v Speaker 9>part I'm not part of. Oh. I could tell you

1:10:12.280 --> 1:10:14.800
<v Speaker 9>about the GOB and the GEB until the cows come home.

1:10:14.840 --> 1:10:19.439
<v Speaker 9>But the point is they're antecedents. The CiU is a

1:10:19.479 --> 1:10:24.920
<v Speaker 9>relatively new organization with deep roots in Portland. It kind

1:10:24.960 --> 1:10:28.000
<v Speaker 9>of came out of the flurry of independent unions that

1:10:28.080 --> 1:10:33.120
<v Speaker 9>kind of in fast food service and retail that flourished

1:10:33.200 --> 1:10:38.280
<v Speaker 9>in the wake of the Burgerville Workers Union. Burgerville Workers

1:10:38.360 --> 1:10:42.080
<v Speaker 9>Union itself goes public in God, that was April of

1:10:42.120 --> 1:10:44.519
<v Speaker 9>twenty sixteen, Because of course it's been that fucking long.

1:10:44.960 --> 1:10:50.759
<v Speaker 9>It was in the works a while before that. God,

1:10:51.400 --> 1:10:59.479
<v Speaker 9>all those meetings. The earliest antecedents are arguably the Portland

1:10:59.600 --> 1:11:04.599
<v Speaker 9>General Biership branch of the IWW's Industrial Organizing Research Group,

1:11:04.920 --> 1:11:11.960
<v Speaker 9>the Precarious Worker Subgroup, or maybe it was a little

1:11:11.960 --> 1:11:18.000
<v Speaker 9>wage Workers subgroup August of thirteen, But that's Antasus, right,

1:11:18.880 --> 1:11:21.960
<v Speaker 9>this kind of goes public. This itself is built on,

1:11:22.160 --> 1:11:24.680
<v Speaker 9>you know, the Jimmy Johns Workers Union, especially for on

1:11:24.720 --> 1:11:29.360
<v Speaker 9>the Twin Cities, and earlier in the two thousands, and

1:11:29.400 --> 1:11:33.559
<v Speaker 9>then of course before that, the Starbucks Workers Union that

1:11:33.760 --> 1:11:37.040
<v Speaker 9>had multiple different campaign flourishings. I think the earliest in

1:11:37.080 --> 1:11:41.000
<v Speaker 9>the late nineties early aughts in New York City on

1:11:41.160 --> 1:11:44.400
<v Speaker 9>which honestly you'll see some articles mention this on which

1:11:44.439 --> 1:11:48.400
<v Speaker 9>the foundations of the modern Starbucks Workers United now rests.

1:11:50.080 --> 1:11:52.040
<v Speaker 9>So what we've seen now in the wake of all

1:11:52.080 --> 1:11:55.519
<v Speaker 9>of this shit, right, is you have an incredibly militant

1:11:55.520 --> 1:12:01.200
<v Speaker 9>working class coming forward and they aren't popping off. They're

1:12:01.240 --> 1:12:05.000
<v Speaker 9>not waiting for permission from any org to just start

1:12:05.320 --> 1:12:09.599
<v Speaker 9>fucking organizing their workplace, sometimes filing for for union elections,

1:12:09.640 --> 1:12:12.960
<v Speaker 9>sometimes not the ones that have been filing for contracts.

1:12:13.040 --> 1:12:17.240
<v Speaker 9>There are, I have complicated feelings, but there are real gains.

1:12:17.240 --> 1:12:19.200
<v Speaker 9>You can make from contracts right that it is a

1:12:19.240 --> 1:12:23.120
<v Speaker 9>lot easier to get certain victories than you can and others.

1:12:23.120 --> 1:12:27.280
<v Speaker 9>Now there's also limitations, right, But the CiU comes from

1:12:28.200 --> 1:12:33.160
<v Speaker 9>a number of different unions coming together, you know, don't

1:12:33.200 --> 1:12:38.400
<v Speaker 9>work as united a few others to basically like actually

1:12:38.640 --> 1:12:43.200
<v Speaker 9>preserve you know, democracy in their workplace, to pool resources

1:12:43.240 --> 1:12:49.200
<v Speaker 9>around you know, trainings around contract bargaining and elections, as

1:12:49.240 --> 1:12:51.599
<v Speaker 9>well as to rely on each other for direct for

1:12:51.720 --> 1:12:54.720
<v Speaker 9>direct action assistance and things like that. And you know,

1:12:54.840 --> 1:12:58.280
<v Speaker 9>the the IWW has also got a thread in all

1:12:58.320 --> 1:13:01.200
<v Speaker 9>of this. But yeah, it's it's essentially of like, you know,

1:13:01.800 --> 1:13:05.120
<v Speaker 9>we're not trying to own everything, right. The CiU exists

1:13:05.160 --> 1:13:10.799
<v Speaker 9>as a platform for all the different types of independent

1:13:10.880 --> 1:13:13.880
<v Speaker 9>union activity that are occurring, right, and to create a

1:13:14.000 --> 1:13:16.040
<v Speaker 9>base on which we can actually start talking to each

1:13:16.040 --> 1:13:19.360
<v Speaker 9>other more, to cooperate and interact with each other. Right.

1:13:19.800 --> 1:13:23.519
<v Speaker 9>There is more of a contract focus in the CiU. So,

1:13:23.640 --> 1:13:26.679
<v Speaker 9>you know, I'm a wob with experience in duel carding.

1:13:26.760 --> 1:13:28.720
<v Speaker 9>You know, you have your contract union on the one hand,

1:13:28.760 --> 1:13:32.120
<v Speaker 9>and you're fighting union on the other. And this allows

1:13:32.200 --> 1:13:36.160
<v Speaker 9>folks to sort of approach union organizing and labor organizing

1:13:36.600 --> 1:13:40.400
<v Speaker 9>from any level of experience and any number of backgrounds.

1:13:40.439 --> 1:13:40.639
<v Speaker 6>Right.

1:13:40.960 --> 1:13:42.920
<v Speaker 9>I think that's the real strength of the CiU is

1:13:42.920 --> 1:13:47.000
<v Speaker 9>not to instead to constrain the upswell of worker miltancy,

1:13:47.000 --> 1:13:49.200
<v Speaker 9>but instead to give it a place to help put

1:13:49.240 --> 1:13:53.519
<v Speaker 9>down some roots while also allowing even more militant struggle

1:13:53.600 --> 1:13:57.920
<v Speaker 9>to intertwine within those growths.

1:13:58.479 --> 1:14:00.519
<v Speaker 6>So I think that's a really great explanation the CiU

1:14:00.560 --> 1:14:03.639
<v Speaker 6>and how the CiU formed, and the purpose that the

1:14:03.640 --> 1:14:08.559
<v Speaker 6>CiU provides two workers all. I mean, so far, the

1:14:08.560 --> 1:14:11.720
<v Speaker 6>CiU is growing rapidly. We've been talking with a lot

1:14:11.760 --> 1:14:17.120
<v Speaker 6>of workers, and primarily in Oregon and in Portland, but

1:14:17.320 --> 1:14:22.200
<v Speaker 6>even workers outside of that purview. And I have a

1:14:22.240 --> 1:14:24.360
<v Speaker 6>lot of hope that the CiU is going to be

1:14:24.400 --> 1:14:29.919
<v Speaker 6>able to help unionization in a way that other unions

1:14:29.960 --> 1:14:33.240
<v Speaker 6>are not willing to at the moment or having difficulty

1:14:33.280 --> 1:14:37.600
<v Speaker 6>breaking into. And so far, so good. I mean, I

1:14:37.640 --> 1:14:42.080
<v Speaker 6>think we have gosh, I think there's like at least

1:14:42.439 --> 1:14:44.000
<v Speaker 6>trying to do the math right now in my head.

1:14:44.000 --> 1:14:46.000
<v Speaker 6>I do lose count sometimes, but I think we got

1:14:46.000 --> 1:14:52.200
<v Speaker 6>about six different shops involved in the CiU currently, six

1:14:52.280 --> 1:14:56.880
<v Speaker 6>including my own exactly six week up shops including.

1:14:56.439 --> 1:15:01.360
<v Speaker 9>My own no, that's fine. Yeah, yeah, Oh honey, there's

1:15:01.439 --> 1:15:02.559
<v Speaker 9>so much more to come.

1:15:02.880 --> 1:15:04.320
<v Speaker 4>There's so much to come.

1:15:05.360 --> 1:15:10.519
<v Speaker 6>Oh, they're going to learn why we picked this city, all.

1:15:10.520 --> 1:15:14.880
<v Speaker 4>Right, crows.

1:15:16.240 --> 1:15:18.800
<v Speaker 6>But it's going really well, and we have a lot

1:15:18.840 --> 1:15:21.240
<v Speaker 6>more campaigns that are going to go public in the future.

1:15:22.080 --> 1:15:24.439
<v Speaker 6>But one thing that we really noticed while organizing all

1:15:24.479 --> 1:15:29.120
<v Speaker 6>of these campaigns, and you know, whether we ourselves organize

1:15:29.120 --> 1:15:31.599
<v Speaker 6>them or whether we had a hand in assisting them

1:15:31.680 --> 1:15:35.400
<v Speaker 6>organize themselves throughout the city, one thing that all of us,

1:15:35.479 --> 1:15:41.000
<v Speaker 6>various organizers started to realize is that we represent a

1:15:41.240 --> 1:15:44.400
<v Speaker 6>large amount of trans folks at all these jobs. And

1:15:44.439 --> 1:15:45.800
<v Speaker 6>now some of that could be chalked up to the

1:15:45.840 --> 1:15:48.320
<v Speaker 6>fact that we live in Portland and we kind of

1:15:48.360 --> 1:15:50.200
<v Speaker 6>live in the trans mecca, so of course you're going

1:15:50.280 --> 1:15:52.719
<v Speaker 6>to come across a lot of trans workers. But here's

1:15:52.760 --> 1:15:54.679
<v Speaker 6>the deal that we kind of noticed is that trans

1:15:54.720 --> 1:15:58.360
<v Speaker 6>workers regardless of living in Portland, Oregon or you know,

1:15:58.560 --> 1:16:00.519
<v Speaker 6>the fact that we have so many trans people living

1:16:00.560 --> 1:16:03.640
<v Speaker 6>here for a lot of reasons. I won't get into that.

1:16:03.640 --> 1:16:04.920
<v Speaker 6>We all know, which is why we moved here in

1:16:04.920 --> 1:16:05.479
<v Speaker 6>the first place.

1:16:06.520 --> 1:16:09.559
<v Speaker 9>Refugees were Let's be real, let's run away refugees.

1:16:10.080 --> 1:16:14.040
<v Speaker 6>Yeah, but we noticed that there's a lot of trans

1:16:14.040 --> 1:16:20.200
<v Speaker 6>workers working, as you reluctantly put it earlier, service industry jobs,

1:16:20.520 --> 1:16:23.400
<v Speaker 6>and not just service industry jobs, a variety of jobs,

1:16:23.400 --> 1:16:27.639
<v Speaker 6>but most of which are you know, minimum wage, poverty wage,

1:16:27.720 --> 1:16:32.000
<v Speaker 6>let's be honest, jobs that offer almost zero upward mobility

1:16:32.000 --> 1:16:33.720
<v Speaker 6>for trans folks. And so that's the thing that we

1:16:33.760 --> 1:16:36.400
<v Speaker 6>started looking at is the ladder, and as you go

1:16:36.520 --> 1:16:38.960
<v Speaker 6>up the ladder, you see less and less and less

1:16:39.000 --> 1:16:42.640
<v Speaker 6>trans folks. So down here at the bottom working, you know,

1:16:42.880 --> 1:16:47.640
<v Speaker 6>fast food jobs, working, sweaty donut jobs, working, you know,

1:16:48.640 --> 1:16:51.320
<v Speaker 6>in I mean the restaurant industry as a whole, I

1:16:51.320 --> 1:16:55.519
<v Speaker 6>think is a lot of we assist as well as

1:16:56.080 --> 1:16:59.679
<v Speaker 6>you know, potentially some grocery store workers and other people

1:16:59.720 --> 1:17:06.800
<v Speaker 6>like that. We don't have a whole lot of representation

1:17:07.240 --> 1:17:09.680
<v Speaker 6>in our workplaces that we make up, you know. I mean,

1:17:10.040 --> 1:17:12.160
<v Speaker 6>we can look at some of the larger industries in

1:17:12.200 --> 1:17:15.479
<v Speaker 6>town that do provide unionization for workers, and there's many,

1:17:15.600 --> 1:17:17.400
<v Speaker 6>but you know, I think it's easy to look at

1:17:17.439 --> 1:17:19.920
<v Speaker 6>like a lot of the auto industry or the warehouse

1:17:19.960 --> 1:17:21.960
<v Speaker 6>industries and things like that, and of course they have

1:17:22.160 --> 1:17:25.479
<v Speaker 6>trans workers, but it's an overwhelming amount working within the

1:17:25.520 --> 1:17:29.040
<v Speaker 6>service industry, and so as we started organizing more and

1:17:29.120 --> 1:17:32.160
<v Speaker 6>more service industry shops, we started realizing that we are

1:17:32.160 --> 1:17:35.679
<v Speaker 6>representing a lot of trans people. And what's really important

1:17:35.720 --> 1:17:37.320
<v Speaker 6>to us is that if we're going to be representing

1:17:37.360 --> 1:17:39.519
<v Speaker 6>trans people in the workplace, then we should give them

1:17:39.520 --> 1:17:41.759
<v Speaker 6>a platform and a voice to be able to speak

1:17:41.800 --> 1:17:45.559
<v Speaker 6>about their concerns and their issues that they haven't otherwise had.

1:17:46.000 --> 1:17:50.759
<v Speaker 6>And that's why the CiU decided to put on this action,

1:17:51.040 --> 1:17:53.920
<v Speaker 6>you know, and we chose it when we chose it

1:17:53.920 --> 1:17:56.040
<v Speaker 6>for a very particular reason, and to be honest, we

1:17:56.080 --> 1:17:58.639
<v Speaker 6>thought about doing it over Pride weekend, and I think

1:17:58.640 --> 1:18:00.800
<v Speaker 6>that would have been lovely. But on the other hand,

1:18:00.960 --> 1:18:05.840
<v Speaker 6>you know, Pride is about a celebration of existence, and

1:18:05.880 --> 1:18:08.920
<v Speaker 6>there's a lot of visibility during Pride already, so we

1:18:09.000 --> 1:18:10.880
<v Speaker 6>kind of step back. We reflected on that for a

1:18:10.920 --> 1:18:14.559
<v Speaker 6>little bit, and we decided that Labor Day is not

1:18:14.760 --> 1:18:18.360
<v Speaker 6>exactly a time of year where you hear about people

1:18:18.439 --> 1:18:21.680
<v Speaker 6>talking about LGBTP rights and trans rights. I mean, of

1:18:21.720 --> 1:18:23.400
<v Speaker 6>course there's a little bit of that going on, I'm

1:18:23.400 --> 1:18:26.080
<v Speaker 6>not sure and to say that there's none, but it

1:18:26.160 --> 1:18:28.840
<v Speaker 6>seems like a really great opportunity for us to host

1:18:28.880 --> 1:18:33.799
<v Speaker 6>this event over Labor Day week and give trans workers,

1:18:33.800 --> 1:18:38.000
<v Speaker 6>the working class an actual platform and a voice to

1:18:38.120 --> 1:18:41.680
<v Speaker 6>express their concerns issues and give their thanks. At the

1:18:41.720 --> 1:18:44.880
<v Speaker 6>same time to the unions who represent them and like

1:18:44.920 --> 1:18:47.680
<v Speaker 6>I said before, it could represent them even better. So

1:18:47.720 --> 1:18:49.960
<v Speaker 6>this is our way for reminding them and also at

1:18:49.960 --> 1:18:55.800
<v Speaker 6>the same time to follow up picket reminding Portland that

1:18:55.920 --> 1:19:01.520
<v Speaker 6>if you don't take care of your community and specifically

1:19:01.560 --> 1:19:06.000
<v Speaker 6>in this case, or trans working class community, then we

1:19:06.040 --> 1:19:09.559
<v Speaker 6>will make ourselves heard and you will listen to us

1:19:09.840 --> 1:19:12.400
<v Speaker 6>one way or another. And if we have to take

1:19:12.439 --> 1:19:14.840
<v Speaker 6>to the streets in order to have our voice heard,

1:19:15.680 --> 1:19:18.040
<v Speaker 6>we are more than happy to do that.

1:19:18.960 --> 1:19:23.960
<v Speaker 9>Read the promise, black the threat. That's an old slogan,

1:19:24.000 --> 1:19:25.799
<v Speaker 9>but again it's when we really need to bring.

1:19:25.680 --> 1:19:29.320
<v Speaker 6>Back and city birds. City birds are very important all this,

1:19:29.720 --> 1:19:31.720
<v Speaker 6>but I know nothing is.

1:19:31.720 --> 1:19:37.400
<v Speaker 9>More important, but listen, listen, We're in Portland. The obligatory

1:19:37.439 --> 1:19:41.280
<v Speaker 9>crow conversation is just part of the bargain. The Liberty

1:19:41.320 --> 1:19:45.080
<v Speaker 9>weekend tends to be very important because this has been

1:19:45.160 --> 1:19:50.519
<v Speaker 9>a lot of retail and food and entertainment business happens,

1:19:51.080 --> 1:19:55.799
<v Speaker 9>and frankly, given you know, the whole genocide. We decided

1:19:55.840 --> 1:19:58.479
<v Speaker 9>we were going to help, you know, show the power

1:19:58.520 --> 1:20:01.240
<v Speaker 9>of organized labor by bring up of a wrench into that, right,

1:20:02.200 --> 1:20:04.439
<v Speaker 9>So why we chose Labor Day getting into sort of

1:20:04.479 --> 1:20:08.000
<v Speaker 9>like what the Trans Day of Solidarity is. We're going

1:20:08.080 --> 1:20:14.040
<v Speaker 9>to be having a speaker and rally at four pm

1:20:14.080 --> 1:20:18.719
<v Speaker 9>at Pioneer Square in Portland, Oregon on Saturday, September second.

1:20:19.400 --> 1:20:24.160
<v Speaker 9>This is a huge, huge weekend for food service or

1:20:24.360 --> 1:20:29.840
<v Speaker 9>entertainment and yeah, for retail. And while we're having trans

1:20:29.840 --> 1:20:31.639
<v Speaker 9>speakers from a number of different campaigns and you can

1:20:31.720 --> 1:20:35.400
<v Speaker 9>speak from four to you know, wrapping up at around five,

1:20:36.800 --> 1:20:39.880
<v Speaker 9>We're then going to start moving on a mobile picket line,

1:20:39.880 --> 1:20:44.559
<v Speaker 9>a flying picket all over downtown Portland because we need

1:20:44.600 --> 1:20:47.599
<v Speaker 9>to bring joy to a lot of workers and we're

1:20:47.640 --> 1:20:51.599
<v Speaker 9>ruin a lot of bosses' days. This is leverage and

1:20:51.640 --> 1:20:54.640
<v Speaker 9>we'll use it. We'll just cost them as many, you know,

1:20:54.680 --> 1:20:57.519
<v Speaker 9>as much money as we possibly can. We'll be hitting

1:20:57.520 --> 1:20:59.360
<v Speaker 9>a number of different stores. It looks like we'll be

1:20:59.439 --> 1:21:04.640
<v Speaker 9>hitting well you'll see it the march, but we'll be

1:21:04.680 --> 1:21:08.160
<v Speaker 9>going all over the city. We have everything covered in

1:21:08.240 --> 1:21:12.320
<v Speaker 9>terms of needs and amenities, there's going to be chants

1:21:12.640 --> 1:21:17.719
<v Speaker 9>and leaflets, there'll be medics a plenty, they'll be all

1:21:17.760 --> 1:21:22.679
<v Speaker 9>sorts of safety concerns will be addressed by or organizers

1:21:22.720 --> 1:21:27.000
<v Speaker 9>on the ground. So please come, one, come all. We

1:21:27.080 --> 1:21:30.479
<v Speaker 9>actually should have a marching band that'll be pretty fun

1:21:31.240 --> 1:21:32.840
<v Speaker 9>that I didn't expect to land up. It'll be a

1:21:32.920 --> 1:21:34.680
<v Speaker 9>Union marching band, no less.

1:21:34.400 --> 1:21:37.360
<v Speaker 4>Nice, nice. I love to see it.

1:21:37.360 --> 1:21:42.320
<v Speaker 9>It's gonna be pretty great. So if you like trans

1:21:42.360 --> 1:21:46.200
<v Speaker 9>people and making bosses cry, you should come to this.

1:21:47.080 --> 1:21:48.320
<v Speaker 4>What time if we do?

1:21:48.400 --> 1:21:54.400
<v Speaker 9>This is starting again four pm the at Pioneer Square

1:21:54.680 --> 1:21:58.800
<v Speaker 9>in downtown Portland, and then we'll be doing the march

1:21:58.840 --> 1:22:00.919
<v Speaker 9>throughout the city from row five o'clock.

1:22:01.880 --> 1:22:05.920
<v Speaker 6>And I do recommend that folks wanting to come out

1:22:05.960 --> 1:22:11.280
<v Speaker 6>to the event be ready to chant, bring your walking

1:22:11.400 --> 1:22:14.040
<v Speaker 6>shoes because we have a bit of a trek ahead

1:22:14.040 --> 1:22:19.800
<v Speaker 6>of us making bosses miserable across town. And uh, make

1:22:19.880 --> 1:22:23.479
<v Speaker 6>some signage, bring, bring picket signs, bring you know in

1:22:23.600 --> 1:22:27.759
<v Speaker 6>in picket signs and support of both trans people, uh,

1:22:28.280 --> 1:22:34.120
<v Speaker 6>working class folks, union workers, or just reminding bosses to

1:22:34.120 --> 1:22:36.800
<v Speaker 6>stop being ship heads. Whatever you want to put on

1:22:36.840 --> 1:22:41.280
<v Speaker 6>your sign, it's lovely. I will give you a hint

1:22:42.000 --> 1:22:45.080
<v Speaker 6>as to one of the locations that we will be picketing.

1:22:45.400 --> 1:22:47.120
<v Speaker 6>And I think it's okay for me to mention this,

1:22:47.880 --> 1:22:51.360
<v Speaker 6>but you know, well, we'll make sure to picket the

1:22:51.400 --> 1:23:03.000
<v Speaker 6>world's worst tourist trap also one of the absolute one

1:23:03.000 --> 1:23:04.760
<v Speaker 6>of the absolute most difficult.

1:23:05.479 --> 1:23:05.599
<v Speaker 8>Uh.

1:23:05.840 --> 1:23:09.160
<v Speaker 7>You can't struggle that I've ever been a part of

1:23:10.200 --> 1:23:12.840
<v Speaker 7>only being one so far particularly, but you know it

1:23:12.960 --> 1:23:15.599
<v Speaker 7>really irks me. So anyways, if you're interested in that,

1:23:16.040 --> 1:23:20.559
<v Speaker 7>come on down and you can see the World's Worst

1:23:20.600 --> 1:23:22.120
<v Speaker 7>turns trap on your way.

1:23:23.360 --> 1:23:25.400
<v Speaker 4>And for people who are not in Portland, I do

1:23:25.479 --> 1:23:28.200
<v Speaker 4>want to remind people it's it's probably not enough time

1:23:28.760 --> 1:23:32.200
<v Speaker 4>to do it this year, but you too, You too

1:23:32.400 --> 1:23:34.439
<v Speaker 4>can have a trans Day of solidarity. You could also

1:23:34.479 --> 1:23:37.639
<v Speaker 4>have it on a different day. We can have one.

1:23:38.720 --> 1:23:42.000
<v Speaker 4>If we planned this correctly, we could in fact have

1:23:42.160 --> 1:23:46.759
<v Speaker 4>three hundred and sixty five days of trans of transolidarity.

1:23:47.000 --> 1:23:49.000
<v Speaker 4>We could take all of the days. I don't know

1:23:49.479 --> 1:23:51.600
<v Speaker 4>this is people can have like the Leapier Day or

1:23:51.600 --> 1:23:54.559
<v Speaker 4>something like that. We'll get ther.

1:23:56.760 --> 1:23:59.400
<v Speaker 9>We already have May Day. It's called you know, there's

1:23:59.400 --> 1:24:01.519
<v Speaker 9>no need for us a labor day. I really feel

1:24:01.560 --> 1:24:03.760
<v Speaker 9>like if we keep doing this every year. We can

1:24:03.840 --> 1:24:04.599
<v Speaker 9>just take it.

1:24:05.040 --> 1:24:06.559
<v Speaker 4>Yeah, we can. We can get rid of fake every

1:24:06.600 --> 1:24:10.880
<v Speaker 4>day and make it based Labor Day again exactly.

1:24:10.960 --> 1:24:12.360
<v Speaker 9>I mean it's trans Labor Day.

1:24:13.360 --> 1:24:14.880
<v Speaker 6>I mean, I don't know, that's a lot. I mean

1:24:14.960 --> 1:24:17.600
<v Speaker 6>I'm only visible one day of the year, and I

1:24:17.640 --> 1:24:20.240
<v Speaker 6>only remember things one day of the year.

1:24:21.160 --> 1:24:24.360
<v Speaker 4>I don't know, I know, Okay, okay, okay, there's there's

1:24:24.400 --> 1:24:26.439
<v Speaker 4>one day. We got one day of pride. There's like,

1:24:27.160 --> 1:24:29.920
<v Speaker 4>isn't there like a bisexual visibility day or something?

1:24:30.400 --> 1:24:30.920
<v Speaker 5>There is one?

1:24:31.000 --> 1:24:33.720
<v Speaker 9>There is, Yes, bisexuals only appear for one day.

1:24:33.800 --> 1:24:35.880
<v Speaker 4>It's at least three days, and we know a four

1:24:36.120 --> 1:24:39.320
<v Speaker 4>right before. There's like two other trans ones. We we

1:24:39.439 --> 1:24:43.679
<v Speaker 4>could possibly have a full five days that we were visit.

1:24:45.640 --> 1:24:47.640
<v Speaker 9>I'm just gonna put forward that, like listen, if you

1:24:47.760 --> 1:24:49.559
<v Speaker 9>also want to, you know, and if you can get

1:24:49.600 --> 1:24:53.559
<v Speaker 9>something together for Sunday, September third, we could just make

1:24:53.800 --> 1:24:57.080
<v Speaker 9>trans Data Solidarity followed by trans Day of Wrath, you know,

1:24:57.120 --> 1:25:00.599
<v Speaker 9>because if the picket line has to go too long, well,

1:25:01.160 --> 1:25:03.400
<v Speaker 9>you know, we get mny ownery.

1:25:03.200 --> 1:25:05.840
<v Speaker 4>Well and also okay, like I have been watching you

1:25:05.920 --> 1:25:08.719
<v Speaker 4>all make up its wrath MONTHO, it's not enough Pride's

1:25:08.760 --> 1:25:11.040
<v Speaker 4>wrath tipe jokes for too long and there has been

1:25:11.040 --> 1:25:15.120
<v Speaker 4>not enough wrath. So I'm calling you for more wrath days.

1:25:15.320 --> 1:25:17.040
<v Speaker 4>We need to actually do the day.

1:25:18.760 --> 1:25:21.520
<v Speaker 6>Absolutely. Oh so gonize your workplace.

1:25:22.560 --> 1:25:27.360
<v Speaker 12>Oh, absolutely organize your workplace fine, you know, and if

1:25:27.400 --> 1:25:29.599
<v Speaker 12>you find out that like the people that own your

1:25:29.640 --> 1:25:32.799
<v Speaker 12>company are fascists or helping to fuel the genocide, organize

1:25:32.800 --> 1:25:33.439
<v Speaker 12>even harder.

1:25:33.640 --> 1:25:35.960
<v Speaker 9>Help get friends involved, have them try and get on

1:25:36.080 --> 1:25:39.360
<v Speaker 9>jobs to help take those motherfuckers down. Remember, there's so

1:25:39.520 --> 1:25:41.519
<v Speaker 9>much you can do to cost the people that are

1:25:41.520 --> 1:25:44.559
<v Speaker 9>trying to kill us a lot of money, well also

1:25:44.720 --> 1:25:46.799
<v Speaker 9>making your lives so much better.

1:25:47.439 --> 1:25:49.120
<v Speaker 2>So do your part.

1:25:51.920 --> 1:25:54.280
<v Speaker 6>Hope to see you all again, Well not again, I

1:25:54.360 --> 1:25:57.800
<v Speaker 6>hope to see you all there and again. It's going

1:25:57.840 --> 1:26:05.200
<v Speaker 6>to be September second, four pm Pioneer Square, downtown Portland, Oregon,

1:26:05.600 --> 1:26:10.799
<v Speaker 6>and be there for the rally. Listen to people's voices.

1:26:10.920 --> 1:26:13.519
<v Speaker 6>We are doing this for a reason. It's important that

1:26:13.560 --> 1:26:16.880
<v Speaker 6>we give trans folks a platform and support us on

1:26:16.920 --> 1:26:21.160
<v Speaker 6>the picket line. We would really appreciate this other. Oh,

1:26:21.439 --> 1:26:23.920
<v Speaker 6>you can also find a link to all this on

1:26:24.720 --> 1:26:29.920
<v Speaker 6>the Coalition of Independent Union's Facebook page. We also have

1:26:29.960 --> 1:26:32.599
<v Speaker 6>an Instagram. You can find us on just just type

1:26:32.600 --> 1:26:35.520
<v Speaker 6>in Coalition of Independent Unions or CiU.

1:26:35.280 --> 1:26:40.320
<v Speaker 4>And you can find that in the decripsion Perfect.

1:26:39.960 --> 1:26:44.960
<v Speaker 6>Perfect And if you need any more information, please feel

1:26:45.000 --> 1:26:46.920
<v Speaker 6>free to hit up either of those accounts. I'm'd be

1:26:46.960 --> 1:26:48.880
<v Speaker 6>happy to inform you on whatever you need.

1:26:49.360 --> 1:26:52.560
<v Speaker 4>Yeah, I'm with that. Wishing everyone a happy Transda solidarity.

1:26:53.080 --> 1:26:59.840
<v Speaker 4>If you're a boss, wishing you a bad Transda solarity. Yeah,

1:27:00.120 --> 1:27:04.120
<v Speaker 4>and everyone, go go out into the world, make more

1:27:04.200 --> 1:27:06.920
<v Speaker 4>trans day or stas of solidarity, make more bosses, sad,

1:27:06.960 --> 1:27:10.400
<v Speaker 4>make workers happy. This is within your power to do.

1:27:10.800 --> 1:27:31.280
<v Speaker 4>And yeah, go go into the world and make mischief. Hi.

1:27:31.320 --> 1:27:35.200
<v Speaker 10>Everyone, it's me James today and I'm joined by Hulia

1:27:35.280 --> 1:27:40.320
<v Speaker 10>Messner from Seawatch. She's one of the spokespeople for sea Watch.

1:27:40.520 --> 1:27:44.160
<v Speaker 10>Sea Watch your organization at rescues Mediterranean rescues migrants in

1:27:44.200 --> 1:27:44.960
<v Speaker 10>the Mediterranean.

1:27:45.840 --> 1:27:47.800
<v Speaker 5>Hud Hi, good morning, welcome.

1:27:48.360 --> 1:27:50.160
<v Speaker 11>Hi, thank you so much for your invitation.

1:27:50.560 --> 1:27:53.360
<v Speaker 10>Yeah, not good money for you. I guess could you

1:27:53.520 --> 1:27:56.679
<v Speaker 10>start off by explaining to us perhaps what sea watch

1:27:57.520 --> 1:28:00.280
<v Speaker 10>does and why there's a need for it to do

1:28:00.320 --> 1:28:01.000
<v Speaker 10>that as well?

1:28:01.680 --> 1:28:04.840
<v Speaker 11>Yeah, of course, So Seawatch is a Civility and Search

1:28:04.880 --> 1:28:07.719
<v Speaker 11>and Rescue Organization. So we are trying to save people

1:28:07.800 --> 1:28:11.160
<v Speaker 11>from distress at sea, in the Mediterranean Sea. So you

1:28:11.200 --> 1:28:14.639
<v Speaker 11>can imagine a situation being very cruel at the European

1:28:14.680 --> 1:28:18.160
<v Speaker 11>external borders right now. So far more than two two

1:28:18.240 --> 1:28:21.879
<v Speaker 11>hundred people drowned only this year while trying to flee

1:28:22.479 --> 1:28:27.040
<v Speaker 11>to the European Union and the area we cover, people

1:28:27.040 --> 1:28:31.200
<v Speaker 11>are mostly fleeing from Tunisia and Libya for example, to Italy,

1:28:31.240 --> 1:28:34.040
<v Speaker 11>but also trying to reach Malta for example. So what

1:28:34.080 --> 1:28:37.679
<v Speaker 11>we are trying to do is actually really rescuing bar

1:28:37.880 --> 1:28:41.840
<v Speaker 11>with ships. So currently we have two ships. One is

1:28:42.240 --> 1:28:45.760
<v Speaker 11>prepared at the moment for its first operation and the

1:28:45.800 --> 1:28:48.680
<v Speaker 11>second one had just had rescue on the weekend and

1:28:48.800 --> 1:28:51.559
<v Speaker 11>is now currently blocked initially. And on the other side

1:28:51.560 --> 1:28:56.400
<v Speaker 11>we also have monitoring airplanes surveying the area and trying

1:28:56.439 --> 1:29:00.479
<v Speaker 11>to monitor the human rights situation over the Mediterranean and

1:29:00.520 --> 1:29:05.160
<v Speaker 11>trying to monitor firstly state violence but also secondly trying

1:29:05.200 --> 1:29:09.200
<v Speaker 11>to give information when the airplanes are finding boats under

1:29:09.280 --> 1:29:11.960
<v Speaker 11>stress then for people being rescued.

1:29:12.720 --> 1:29:14.479
<v Speaker 5>Okay, so there's a lot there.

1:29:14.479 --> 1:29:16.759
<v Speaker 10>I think that we should probably break down for people

1:29:17.439 --> 1:29:18.840
<v Speaker 10>and the first thing I think is you said that

1:29:18.880 --> 1:29:20.400
<v Speaker 10>one of your boats is blocked.

1:29:21.040 --> 1:29:23.480
<v Speaker 5>Now, Yes, maybe people won't.

1:29:23.240 --> 1:29:27.200
<v Speaker 10>Be familiar with the way that certain European countries have

1:29:27.320 --> 1:29:32.080
<v Speaker 10>reacted to the migration coming across the Mediterranean. So can

1:29:32.120 --> 1:29:34.640
<v Speaker 10>you explain what blocking constitute.

1:29:36.000 --> 1:29:40.479
<v Speaker 11>Yeah, so, in Europe, like since a few years, in

1:29:40.520 --> 1:29:43.800
<v Speaker 11>several years, we also see an increase in ultra right

1:29:44.360 --> 1:29:47.680
<v Speaker 11>wing movements and also ultra right governments. So what is

1:29:47.680 --> 1:29:51.519
<v Speaker 11>happening now, especially in Italy where we are operating from,

1:29:52.040 --> 1:29:55.040
<v Speaker 11>is that we have a ultra right wing government under

1:29:55.200 --> 1:29:58.919
<v Speaker 11>the President Georgia Miloney installed and the government is currently

1:29:58.960 --> 1:30:03.320
<v Speaker 11>trying to hinder will see rescue because it's a way

1:30:03.360 --> 1:30:06.920
<v Speaker 11>to actually hinder and also block migration. So in the

1:30:06.920 --> 1:30:10.400
<v Speaker 11>beginning of the year, for example, there was a decree

1:30:10.439 --> 1:30:13.479
<v Speaker 11>put in place that really makes it so much harder

1:30:13.479 --> 1:30:17.320
<v Speaker 11>for us to operate. And at the moment after our

1:30:17.400 --> 1:30:20.719
<v Speaker 11>rescue on the weekend, we are blocked for twenty days,

1:30:20.760 --> 1:30:23.280
<v Speaker 11>meaning that we cannot go out and do our usual

1:30:23.320 --> 1:30:26.280
<v Speaker 11>work in the Mediterranean, but our ship has to stay

1:30:26.400 --> 1:30:32.320
<v Speaker 11>import because Italian authorities are claiming that we violated the decree,

1:30:32.400 --> 1:30:34.800
<v Speaker 11>which is actually going against international law.

1:30:35.960 --> 1:30:36.240
<v Speaker 5>Yeah.

1:30:36.760 --> 1:30:39.200
<v Speaker 10>So I think when you say that they're trying to

1:30:39.280 --> 1:30:45.120
<v Speaker 10>hinder migration in the Mediterranean. That's quite a nice way

1:30:45.160 --> 1:30:47.840
<v Speaker 10>of saying, I guess, because what this means is that

1:30:47.880 --> 1:30:51.160
<v Speaker 10>they are making that migration even more dangerous than it

1:30:51.160 --> 1:30:53.640
<v Speaker 10>already is by not allowing people to be rescued. Right,

1:30:53.680 --> 1:30:56.960
<v Speaker 10>and as you said, it's already incredibly dangerous, and the.

1:30:56.920 --> 1:31:03.400
<v Speaker 11>More right, the Mediterranean Sea is a graveyard. Like as

1:31:03.439 --> 1:31:05.800
<v Speaker 11>I said, more than twenty two hundred people died this

1:31:06.000 --> 1:31:10.959
<v Speaker 11>year only crossing, and thousands of people died since twenty

1:31:11.080 --> 1:31:15.600
<v Speaker 11>and fourteen, like numbers can be seen like with the

1:31:15.720 --> 1:31:19.000
<v Speaker 11>IUM or the International Organization of Migration for example, that

1:31:19.080 --> 1:31:23.200
<v Speaker 11>a're monitoring also the situation in the central central Mediterranean.

1:31:23.600 --> 1:31:27.840
<v Speaker 11>And what this place or this external border actually constitute

1:31:28.200 --> 1:31:32.000
<v Speaker 11>constitutes is a crime scene, a crime scene again for

1:31:32.200 --> 1:31:38.240
<v Speaker 11>crimes against humanity because state states are like purposefully really

1:31:38.280 --> 1:31:40.719
<v Speaker 11>intentionally letting people drown.

1:31:42.120 --> 1:31:46.280
<v Speaker 10>Yeah, and yeah, it's tragic, it's really horrible. Can you

1:31:46.360 --> 1:31:48.759
<v Speaker 10>explain a little bit about like the way that I guess,

1:31:48.800 --> 1:31:51.559
<v Speaker 10>just the mechanics of people crossing the vessels they use

1:31:52.240 --> 1:31:56.160
<v Speaker 10>where they like the journey people have seen the Mediterranean

1:31:56.600 --> 1:31:58.920
<v Speaker 10>at all, like depending on where they live aby. See,

1:31:58.960 --> 1:32:00.400
<v Speaker 10>they might live on the med but if they don't know,

1:32:00.520 --> 1:32:03.679
<v Speaker 10>maybe they've seen beaches and beach holidays in Spain or something.

1:32:03.720 --> 1:32:05.800
<v Speaker 10>And obviously that's that's not all of it. So can

1:32:05.840 --> 1:32:07.879
<v Speaker 10>you explain a little bit about the conditions of the crossing.

1:32:08.600 --> 1:32:12.200
<v Speaker 11>Yeah, so people are all people that we rescue mostly

1:32:12.360 --> 1:32:16.479
<v Speaker 11>are trying to flee from Tunisia as well as Libya.

1:32:16.760 --> 1:32:20.120
<v Speaker 11>So the situation in Libya, for example, is really horrible,

1:32:20.240 --> 1:32:26.800
<v Speaker 11>is very violent. There's a lot of documentation of torture camps,

1:32:26.840 --> 1:32:31.519
<v Speaker 11>of rape, of murder, of slave trade, and people that

1:32:31.720 --> 1:32:34.960
<v Speaker 11>comes come from the sub Sahuarent region and are trying

1:32:35.000 --> 1:32:38.920
<v Speaker 11>to flee to the European Union are crossing Libya for example,

1:32:39.200 --> 1:32:41.719
<v Speaker 11>but also in Tunia at the situation at the moment

1:32:41.800 --> 1:32:48.400
<v Speaker 11>is very dire. Is it's very racist. There's like racist

1:32:49.800 --> 1:32:53.960
<v Speaker 11>violent campaign started by the Tunisian president in the beginning

1:32:54.040 --> 1:32:56.240
<v Speaker 11>of the year especially, so we see a lot of

1:32:56.280 --> 1:32:59.320
<v Speaker 11>institutional racism, We see a lot of racism and also

1:32:59.479 --> 1:33:02.679
<v Speaker 11>a lot of islands on the streets. So people are

1:33:02.720 --> 1:33:06.840
<v Speaker 11>really trying to flee from the country and people are

1:33:06.960 --> 1:33:09.800
<v Speaker 11>using all means possible of pause because they have to.

1:33:09.880 --> 1:33:13.439
<v Speaker 11>There's no easy way to come to Europe. Then people

1:33:13.479 --> 1:33:17.519
<v Speaker 11>fleeing cannot just take a train or an airplane actually,

1:33:17.800 --> 1:33:22.120
<v Speaker 11>and then like trying to reach shores of the European Union,

1:33:22.360 --> 1:33:24.599
<v Speaker 11>of a boat is they only means, so they're really

1:33:24.640 --> 1:33:27.519
<v Speaker 11>forced to do that. And boats that are used are

1:33:27.560 --> 1:33:31.200
<v Speaker 11>for example, inflatable boats, but also metal boats. And these

1:33:31.240 --> 1:33:34.920
<v Speaker 11>metal boats especially are very very dangerous because they are

1:33:34.920 --> 1:33:41.000
<v Speaker 11>only like constructed really not in good conditions, so they're

1:33:41.040 --> 1:33:42.960
<v Speaker 11>really easy to sink.

1:33:43.520 --> 1:33:44.439
<v Speaker 6>So as soon as.

1:33:44.360 --> 1:33:47.519
<v Speaker 11>Water comes in, these boats are actually sinking. So people

1:33:47.600 --> 1:33:51.759
<v Speaker 11>are also mostly not wearing life wet, so it's really dangerous.

1:33:52.920 --> 1:33:55.679
<v Speaker 11>Like the number of people on the boat is way

1:33:55.720 --> 1:33:59.280
<v Speaker 11>too high for their capacities. So most boats as soon

1:33:59.439 --> 1:34:02.120
<v Speaker 11>as they go on to see they are actually in

1:34:02.200 --> 1:34:04.360
<v Speaker 11>distress and they are in need of rescue.

1:34:04.680 --> 1:34:07.840
<v Speaker 10>Okay, yeah, and then let's talk about some of the

1:34:07.880 --> 1:34:10.800
<v Speaker 10>rescues that see what has been able to do, because

1:34:10.840 --> 1:34:13.320
<v Speaker 10>some of them have resulted in the really big numbers

1:34:13.320 --> 1:34:14.960
<v Speaker 10>of people you've been able to save? Right, I think

1:34:15.000 --> 1:34:18.000
<v Speaker 10>there was one in twenty seventeen, which is fifty something people,

1:34:18.200 --> 1:34:18.679
<v Speaker 10>Is that right?

1:34:19.880 --> 1:34:22.960
<v Speaker 11>Yeah? I mean could very well be twenty seventeen. I

1:34:22.960 --> 1:34:24.960
<v Speaker 11>didn't work with sewers. So I don't know which rescue

1:34:24.960 --> 1:34:27.720
<v Speaker 11>me you mean exactly, But for example, just now, on

1:34:27.760 --> 1:34:31.360
<v Speaker 11>the weekend, we rescued seventy two people actually out of

1:34:31.439 --> 1:34:35.400
<v Speaker 11>distress at sea with our ship Aurora.

1:34:35.479 --> 1:34:38.080
<v Speaker 10>Okay, so let's talk about like what that rescue looks like.

1:34:38.120 --> 1:34:41.920
<v Speaker 10>I guess what happens is maybe they and the aircraft

1:34:41.920 --> 1:34:43.920
<v Speaker 10>spot so the ship is in distress. Is that right,

1:34:43.960 --> 1:34:46.960
<v Speaker 10>and then your ship can respond and go to them.

1:34:47.960 --> 1:34:48.160
<v Speaker 6>Yeah.

1:34:48.200 --> 1:34:52.320
<v Speaker 11>For example, there's also another organization it's called Alarm Phone.

1:34:52.400 --> 1:34:55.160
<v Speaker 11>They are like a distress hotline where people in distress

1:34:55.160 --> 1:34:57.280
<v Speaker 11>at seek and call, and they are also giving them

1:34:57.280 --> 1:35:00.280
<v Speaker 11>the information to all ships in the area and of

1:35:00.320 --> 1:35:04.759
<v Speaker 11>course two authorities. So on the weekend, our Aurora actually

1:35:04.840 --> 1:35:08.320
<v Speaker 11>first supported another civil search and rescue ship from Open

1:35:08.439 --> 1:35:13.320
<v Speaker 11>Arms with their rescue and then was led to this

1:35:13.400 --> 1:35:17.640
<v Speaker 11>particular distress case also with the help of our monitoring

1:35:17.680 --> 1:35:22.439
<v Speaker 11>flights operations which are called airborne, and the people were

1:35:22.520 --> 1:35:26.639
<v Speaker 11>then rescued on Friday, as said, seventy two people. And

1:35:26.680 --> 1:35:29.519
<v Speaker 11>then normally what you have to do is of course

1:35:30.200 --> 1:35:34.720
<v Speaker 11>informed like the competent authorities in the area, so state authorities,

1:35:35.040 --> 1:35:38.720
<v Speaker 11>and according to international law, then state authorities have to

1:35:38.920 --> 1:35:44.920
<v Speaker 11>coordinate the rescue, so we of course communicated, communicated with authorities,

1:35:45.200 --> 1:35:49.320
<v Speaker 11>and authorities only after a while actually assigned us to

1:35:49.360 --> 1:35:53.160
<v Speaker 11>the port of Trapani. So Trapani is in Sicily, on

1:35:53.240 --> 1:35:56.719
<v Speaker 11>the island of Sicily, and it was much farther way

1:35:57.080 --> 1:35:59.439
<v Speaker 11>than the nearest port, which was on the island of

1:35:59.520 --> 1:36:04.120
<v Speaker 11>Lump So you have to imagine, of course, distreads and

1:36:04.160 --> 1:36:10.240
<v Speaker 11>the rescue cases are very dangerous situations and people of

1:36:10.280 --> 1:36:15.800
<v Speaker 11>course need immediate support and need immediate transfer to the

1:36:15.920 --> 1:36:20.559
<v Speaker 11>land where medical help can like intensely happen, et cetera.

1:36:20.880 --> 1:36:24.160
<v Speaker 11>Because people might be on sea for several days, they

1:36:24.240 --> 1:36:28.719
<v Speaker 11>might be in psychological but as well in physical pain

1:36:28.920 --> 1:36:33.759
<v Speaker 11>and stress. They might have burns from actually a fuel

1:36:33.840 --> 1:36:39.120
<v Speaker 11>and seawater mixed, for example, and of course dehydration is

1:36:39.160 --> 1:36:42.360
<v Speaker 11>a very very big danger and risk for people in

1:36:42.439 --> 1:36:46.479
<v Speaker 11>distress at sea. So after we rescued and after we

1:36:46.520 --> 1:36:49.439
<v Speaker 11>got assigned the port of Trapany, we made very clear

1:36:49.479 --> 1:36:52.880
<v Speaker 11>to the authorities that Trapani is way too far and

1:36:52.880 --> 1:36:55.400
<v Speaker 11>that according to international law we need to go to

1:36:55.439 --> 1:36:59.840
<v Speaker 11>a Lump producer because it's the most suitable nearest port.

1:37:00.800 --> 1:37:03.559
<v Speaker 11>But then we got noticed that we are not allowed

1:37:03.560 --> 1:37:06.920
<v Speaker 11>to go to Lum Producer actually, and that meant that

1:37:06.960 --> 1:37:09.599
<v Speaker 11>we were in total forced to stay on CEA for

1:37:09.640 --> 1:37:14.440
<v Speaker 11>thirty seven hours, and also for those people in distress

1:37:14.880 --> 1:37:18.040
<v Speaker 11>and rescued, they were forced to stay more than twenty

1:37:18.040 --> 1:37:22.559
<v Speaker 11>four hours additionally on sea, like having to really endure

1:37:22.720 --> 1:37:28.160
<v Speaker 11>those really difficult this really difficult situation. The next day, Saturday,

1:37:28.240 --> 1:37:31.679
<v Speaker 11>we were still on see the sun like really burned

1:37:31.720 --> 1:37:36.200
<v Speaker 11>relentlessly by that point, and people were facing dehydration. One

1:37:36.320 --> 1:37:40.280
<v Speaker 11>person actually fainted, and it became really increasingly dangerous the

1:37:40.320 --> 1:37:45.840
<v Speaker 11>situation on board, which is why we community communicated more

1:37:45.880 --> 1:37:49.760
<v Speaker 11>and more with authorities and they were then forced after

1:37:49.800 --> 1:37:52.760
<v Speaker 11>a while to let us enter to Lump Producer because

1:37:52.800 --> 1:37:56.120
<v Speaker 11>the situation was really dire and people needed to disembark

1:37:56.240 --> 1:37:57.320
<v Speaker 11>this embark on land.

1:37:57.960 --> 1:38:00.280
<v Speaker 10>Yeah, I think that's a really good summation of like

1:38:00.320 --> 1:38:04.200
<v Speaker 10>some of the sort of like hostility you encounter from states.

1:38:04.240 --> 1:38:07.120
<v Speaker 10>Another thing that see, what she's encountered at least in

1:38:07.120 --> 1:38:11.679
<v Speaker 10>the past, is either negligent or like interference by state

1:38:11.720 --> 1:38:14.559
<v Speaker 10>agencies at sea. I'm not sure if it's a navy

1:38:14.640 --> 1:38:16.240
<v Speaker 10>or the coast Guard. I think it was maybe the

1:38:16.280 --> 1:38:18.360
<v Speaker 10>coast Guard, the Libyan coast Guard whod interfered with a

1:38:18.400 --> 1:38:20.280
<v Speaker 10>rescue and this may have been before you started to

1:38:20.320 --> 1:38:20.760
<v Speaker 10>It's find it.

1:38:21.920 --> 1:38:24.920
<v Speaker 11>Yeah, but the so called Libyan Coast Guard is an Yeah,

1:38:24.920 --> 1:38:29.840
<v Speaker 11>it is an actor that is really violent, violently intercepting

1:38:29.880 --> 1:38:32.960
<v Speaker 11>people that are trying to reach European shores and are

1:38:33.000 --> 1:38:37.200
<v Speaker 11>also violently interfering with rescues of civil search and rescue ships.

1:38:37.280 --> 1:38:42.439
<v Speaker 11>So we saw for example, shooting, like shootings in the air,

1:38:43.479 --> 1:38:45.920
<v Speaker 11>like in the direction of our airplanes, but also in

1:38:46.000 --> 1:38:49.760
<v Speaker 11>direction of other search and rescue ships. For example, we

1:38:49.800 --> 1:38:54.000
<v Speaker 11>saw intimidations, We saw violations of international law and human

1:38:54.120 --> 1:38:57.800
<v Speaker 11>rights by the so called Libyan Coast Guard. Because what

1:38:58.120 --> 1:39:01.719
<v Speaker 11>is happening is that the European States, the European Union

1:39:01.800 --> 1:39:05.439
<v Speaker 11>is actually supporting the socoed Libyan Coast Guard to intercept

1:39:05.520 --> 1:39:09.240
<v Speaker 11>people at sea, so to really block people from getting

1:39:09.320 --> 1:39:10.479
<v Speaker 11>to the European Union.

1:39:11.120 --> 1:39:14.040
<v Speaker 10>Yeah, and it seems to be like a strategy throughout

1:39:14.040 --> 1:39:14.800
<v Speaker 10>the European Union.

1:39:14.880 --> 1:39:15.080
<v Speaker 6>Right.

1:39:15.240 --> 1:39:19.400
<v Speaker 10>It's rather than supporting people as they come, making this

1:39:19.479 --> 1:39:22.560
<v Speaker 10>journey less dangerous, they're trying everything they could do to

1:39:22.640 --> 1:39:25.640
<v Speaker 10>keep people in North Africa to stop them coming to

1:39:25.720 --> 1:39:26.680
<v Speaker 10>Europe at all.

1:39:26.800 --> 1:39:29.840
<v Speaker 11>Yeah. Yeah, absolutely, We see this on a very practical

1:39:30.960 --> 1:39:33.320
<v Speaker 11>level in the Mediterranean Sea, but we also see this

1:39:33.400 --> 1:39:37.839
<v Speaker 11>on a political level, so with externalization policies, with deals

1:39:37.880 --> 1:39:40.760
<v Speaker 11>with Tunisia. For example, just recently there has been a

1:39:40.800 --> 1:39:44.840
<v Speaker 11>deal between the European Union and Tunisia with a lot

1:39:44.880 --> 1:39:48.679
<v Speaker 11>of money involved to actually trying to block migration again

1:39:48.920 --> 1:39:52.000
<v Speaker 11>and to increase the support for the Tunian Coast Guard,

1:39:52.080 --> 1:39:55.520
<v Speaker 11>for example. But we also see a lot of political

1:39:55.560 --> 1:39:59.360
<v Speaker 11>talks between Italy and Libya. Libya is also now a

1:39:59.360 --> 1:40:02.559
<v Speaker 11>former colony of Italy, so there's very close ties and

1:40:02.840 --> 1:40:06.280
<v Speaker 11>ties and a lot of influence. And just a couple

1:40:06.360 --> 1:40:11.320
<v Speaker 11>of days ago there was the transfer of two ships

1:40:11.880 --> 1:40:14.640
<v Speaker 11>from Italy to do so called Libyan Coast Guards. So

1:40:14.640 --> 1:40:20.240
<v Speaker 11>they're really also, yeah, supporting this very violent, very dangerous

1:40:20.320 --> 1:40:22.480
<v Speaker 11>actor with technical.

1:40:22.120 --> 1:40:23.240
<v Speaker 4>Means m hmm.

1:40:23.479 --> 1:40:24.000
<v Speaker 5>Yeah.

1:40:24.040 --> 1:40:27.400
<v Speaker 10>And obviously, like people who listen to all our episodes

1:40:27.400 --> 1:40:29.599
<v Speaker 10>will be aware, like there's increased violence in the Sahel.

1:40:30.360 --> 1:40:34.360
<v Speaker 10>There's not a large shale protests in Syria this week,

1:40:34.520 --> 1:40:36.960
<v Speaker 10>it's not as if the people will. There will still

1:40:37.000 --> 1:40:41.280
<v Speaker 10>be dangerous situations for people to flee, and what the

1:40:41.400 --> 1:40:44.840
<v Speaker 10>EU is doing is making that dangerous journey more dangerous

1:40:44.960 --> 1:40:47.800
<v Speaker 10>rather than sort of accepting that it's a thing that

1:40:47.840 --> 1:40:50.360
<v Speaker 10>happens to humans and trying to make it less deadly.

1:40:51.040 --> 1:40:51.240
<v Speaker 6>Yeah.

1:40:51.280 --> 1:40:55.640
<v Speaker 11>Absolutely, And it's like it's a very politically induced situation

1:40:55.840 --> 1:40:58.719
<v Speaker 11>and we are like the European Union is supporting human

1:40:58.800 --> 1:41:01.639
<v Speaker 11>rights crimes, like with the money of the European Union,

1:41:01.920 --> 1:41:05.640
<v Speaker 11>human rights crimes are actually committed. So a couple of

1:41:05.640 --> 1:41:10.640
<v Speaker 11>weeks ago we saw the quotations from Tunian authorities of

1:41:10.800 --> 1:41:15.280
<v Speaker 11>people on the move to the Tunian Libyan border, so

1:41:15.400 --> 1:41:18.839
<v Speaker 11>to the desert, and people were actually left there to die. Literally.

1:41:20.120 --> 1:41:24.120
<v Speaker 10>Another way that you guys encountered state level hostility is

1:41:24.160 --> 1:41:27.160
<v Speaker 10>with these legal actions, right that have been taken against you,

1:41:27.760 --> 1:41:30.240
<v Speaker 10>against seawatch, against individuals who are part of sea watching,

1:41:30.280 --> 1:41:34.600
<v Speaker 10>against vessels that Seawatch aren't. Can you explain some of those.

1:41:35.439 --> 1:41:37.720
<v Speaker 11>Yeah, So for example, I mean the most recent one

1:41:37.760 --> 1:41:42.400
<v Speaker 11>with the blockade of our ship, so it's blocked like

1:41:42.439 --> 1:41:47.559
<v Speaker 11>according to state authorities because we or they claim we

1:41:48.640 --> 1:41:54.320
<v Speaker 11>violated the Italian decree that I just talked about, and

1:41:54.439 --> 1:41:58.360
<v Speaker 11>they actually said that we had to request a port

1:41:58.880 --> 1:42:01.960
<v Speaker 11>in Tunisia and bring people back to Tunisia, which would

1:42:02.000 --> 1:42:05.320
<v Speaker 11>have been completely against international law because Tunia cannot be

1:42:05.560 --> 1:42:09.479
<v Speaker 11>considered a safe board or a safe country of origin.

1:42:09.960 --> 1:42:15.360
<v Speaker 11>So now we are in the process of like waiting

1:42:15.400 --> 1:42:19.360
<v Speaker 11>for the Aurora actually to be de blocked again. But

1:42:19.400 --> 1:42:26.519
<v Speaker 11>also Italian authorities of course trying to criminalize person like persons.

1:42:26.720 --> 1:42:29.600
<v Speaker 11>For example, in the case of Carula Rocket, who was

1:42:29.640 --> 1:42:34.559
<v Speaker 11>a captain with us in twenty nineteen and who who

1:42:34.680 --> 1:42:37.320
<v Speaker 11>had to enter also the port of Lamproducer because of

1:42:37.360 --> 1:42:40.719
<v Speaker 11>the very very difficult situation on board, because the ship

1:42:40.840 --> 1:42:44.640
<v Speaker 11>was forced to stay several days really on the Mediterranean

1:42:44.720 --> 1:42:47.720
<v Speaker 11>Sea and the situation became very dire. So there was

1:42:47.760 --> 1:42:52.200
<v Speaker 11>also proceedings against her in person. So really people that

1:42:52.320 --> 1:42:56.160
<v Speaker 11>are trying to show solidarity and support people on the

1:42:56.240 --> 1:43:00.559
<v Speaker 11>move to claim their human right to claim asylum are

1:43:00.600 --> 1:43:05.519
<v Speaker 11>criminalized on the basis of the accusations that are just

1:43:05.640 --> 1:43:10.080
<v Speaker 11>completely not true. For example, was also like all the

1:43:10.160 --> 1:43:13.040
<v Speaker 11>charges against her were dismissed, there was no legal.

1:43:12.800 --> 1:43:14.360
<v Speaker 6>Ground for them.

1:43:13.880 --> 1:43:16.960
<v Speaker 10>M Yeah, but that harassment obviously still hinders your work,

1:43:17.040 --> 1:43:19.280
<v Speaker 10>right even even if the charges are dismissed, like the

1:43:19.360 --> 1:43:23.000
<v Speaker 10>time that the ship can't go out, yeah, absolutely.

1:43:22.520 --> 1:43:28.960
<v Speaker 11>And it also is also a means to like to

1:43:28.960 --> 1:43:32.840
<v Speaker 11>to implement fear now in people's minds, because of course

1:43:32.880 --> 1:43:37.519
<v Speaker 11>it is super scary to be to be accused by

1:43:37.560 --> 1:43:41.240
<v Speaker 11>a state to have actually violated law and you are

1:43:41.240 --> 1:43:47.360
<v Speaker 11>facing charges of years in prison, and like only that,

1:43:47.560 --> 1:43:51.200
<v Speaker 11>fear can already do a lot. But we don't only

1:43:51.200 --> 1:43:53.559
<v Speaker 11>see this in Italy. We also see this a lot

1:43:53.640 --> 1:43:58.320
<v Speaker 11>in Greece, for example, a country which is also really

1:43:58.360 --> 1:44:03.679
<v Speaker 11>trying to criminalize humanitarian and politically or like humanitarian workers

1:44:03.680 --> 1:44:06.679
<v Speaker 11>that are standing in solidarity with people on the wove.

1:44:07.400 --> 1:44:11.000
<v Speaker 10>Yeah, and so people might not be as familiar with

1:44:11.040 --> 1:44:13.759
<v Speaker 10>the landscape of migration. So maybe you could just explain,

1:44:13.800 --> 1:44:16.639
<v Speaker 10>like where the boats are based, because you talked about Greece,

1:44:16.640 --> 1:44:20.200
<v Speaker 10>so I know that that Maltese authorities have also like

1:44:20.600 --> 1:44:24.200
<v Speaker 10>bought cases against Sea Watch. Can you explain the different

1:44:24.439 --> 1:44:26.960
<v Speaker 10>landscape I guess of where your boats are based and

1:44:27.000 --> 1:44:31.120
<v Speaker 10>where they tend to sort of end up relocating or

1:44:31.120 --> 1:44:32.879
<v Speaker 10>taking people to once they've been rescued.

1:44:34.000 --> 1:44:38.760
<v Speaker 11>Well, we take people who've been who's been, who've been

1:44:38.800 --> 1:44:43.360
<v Speaker 11>rescued a lot to Italy, but we're also of course

1:44:43.400 --> 1:44:47.559
<v Speaker 11>trying to coordinate with Maltese authorities who author the legal

1:44:47.600 --> 1:44:51.439
<v Speaker 11>responsibility to take people in that Maltese authorities or Malta

1:44:51.760 --> 1:44:57.080
<v Speaker 11>the state is actually really irresponsive, so we really see

1:44:57.640 --> 1:45:01.280
<v Speaker 11>as little engagement of the country as possible. We see

1:45:01.320 --> 1:45:06.759
<v Speaker 11>a lot of hindering of migration. We see very special

1:45:06.800 --> 1:45:11.479
<v Speaker 11>cases with Malta where Malta Maltese authorities are actually, for example,

1:45:12.520 --> 1:45:16.880
<v Speaker 11>communicating to merchant vessels who are finding or who are

1:45:16.880 --> 1:45:20.120
<v Speaker 11>in vicinity of distress cases that they should just hand

1:45:20.160 --> 1:45:23.720
<v Speaker 11>out fuel to the boats or hand out water. So

1:45:24.160 --> 1:45:27.120
<v Speaker 11>those distress cases, those boats are actually making their way

1:45:27.160 --> 1:45:29.680
<v Speaker 11>to Italy on their own, so they are out of

1:45:30.040 --> 1:45:31.440
<v Speaker 11>Maltese responsibility.

1:45:31.720 --> 1:45:36.719
<v Speaker 10>Oh wow, yeah, so it's kind of passing the back along. Yes, yeah, yeah, yeah.

1:45:36.800 --> 1:45:41.479
<v Speaker 10>It's just so sad and how similar so much this

1:45:41.560 --> 1:45:43.360
<v Speaker 10>is to the way the US deals with people coming

1:45:43.400 --> 1:45:46.640
<v Speaker 10>across our land the border, which is often dear to

1:45:46.680 --> 1:45:48.920
<v Speaker 10>say they have they been back to Mexico, which again

1:45:49.040 --> 1:45:50.960
<v Speaker 10>is a violation of international law and it's not a

1:45:51.000 --> 1:45:53.880
<v Speaker 10>safe place. And again people in the US have been

1:45:53.880 --> 1:45:56.280
<v Speaker 10>criminalized for providing drinking water to people in the desert,

1:45:56.400 --> 1:45:59.320
<v Speaker 10>right and even if it doesn't work, it scares people.

1:46:00.120 --> 1:46:03.040
<v Speaker 11>Yeah, And it's like, definitely it's not only a European

1:46:04.120 --> 1:46:07.639
<v Speaker 11>kind of situation. It's the situation at borders in general,

1:46:08.600 --> 1:46:14.479
<v Speaker 11>because borders are in the end like a construct to yeah,

1:46:14.600 --> 1:46:18.800
<v Speaker 11>to safeguard in like like I don't know how to say,

1:46:19.040 --> 1:46:24.920
<v Speaker 11>like in the cordination marks you're a parent space.

1:46:25.280 --> 1:46:28.280
<v Speaker 10>Yes exactly, yeah, and to kind of yeah, I don't know,

1:46:28.640 --> 1:46:30.960
<v Speaker 10>enforce some kind of notion who's in, who's out, and

1:46:31.000 --> 1:46:35.120
<v Speaker 10>who's the other and who's the same. I wonder one

1:46:35.160 --> 1:46:37.719
<v Speaker 10>thing that people will be wondering is obviously see waches

1:46:37.720 --> 1:46:43.679
<v Speaker 10>a large scale operation with quite substantial assets, and people

1:46:43.720 --> 1:46:46.880
<v Speaker 10>may be wondering, how you see which funded? How do

1:46:46.960 --> 1:46:49.479
<v Speaker 10>you get you know, you need experienced captains, you need

1:46:49.560 --> 1:46:55.080
<v Speaker 10>maybe people who experienced in rescue operations that see pilots.

1:46:55.520 --> 1:46:57.040
<v Speaker 5>So where do all these people come from?

1:46:58.000 --> 1:47:00.960
<v Speaker 11>Well, like they come I mean also from the general public.

1:47:01.000 --> 1:47:04.080
<v Speaker 11>We have so many volunteers that are working with us.

1:47:04.160 --> 1:47:09.719
<v Speaker 11>Really also we have people that are writing us and trying,

1:47:09.960 --> 1:47:12.880
<v Speaker 11>like trying to support and of course like everybody can

1:47:13.280 --> 1:47:15.439
<v Speaker 11>or anyone can have a look at the website. We

1:47:15.560 --> 1:47:18.720
<v Speaker 11>have job offers on the website usually as well, and

1:47:18.880 --> 1:47:21.400
<v Speaker 11>like if you want to support, really have a look

1:47:21.479 --> 1:47:24.519
<v Speaker 11>and also try to reach out in case of any questions,

1:47:24.960 --> 1:47:29.600
<v Speaker 11>and like Seawatch and also other civil sea rescue organizations

1:47:29.840 --> 1:47:34.320
<v Speaker 11>are really sustaining themselves and are financed by donations. So

1:47:34.479 --> 1:47:38.040
<v Speaker 11>we are solely financed by donations, and we are really

1:47:38.080 --> 1:47:41.400
<v Speaker 11>like trying to keep the work up as much as

1:47:41.880 --> 1:47:46.000
<v Speaker 11>much as possible, and we have lots of different opportunities

1:47:46.000 --> 1:47:49.080
<v Speaker 11>as well to support not only by working with us,

1:47:49.120 --> 1:47:52.040
<v Speaker 11>but also in spreading our message on social media. So

1:47:52.080 --> 1:47:56.200
<v Speaker 11>that's maybe the easiest for everyone who has social media accounts.

1:47:56.280 --> 1:47:59.719
<v Speaker 11>Just like search Seawatching, you'll probably find our accounts on Twitter,

1:48:00.080 --> 1:48:02.959
<v Speaker 11>on Instagram, on Facebook, but also on TikTok for example,

1:48:03.880 --> 1:48:07.280
<v Speaker 11>like inform yourself, educate yourself and share the message, talk

1:48:07.320 --> 1:48:11.120
<v Speaker 11>to your families while having dinner, talk to your friends,

1:48:11.320 --> 1:48:15.760
<v Speaker 11>and also support really self organized groups of people on

1:48:15.800 --> 1:48:18.639
<v Speaker 11>the move. So for example, you can inform yourself by

1:48:19.320 --> 1:48:23.440
<v Speaker 11>finding refugees in Libya the group or refugees in Tunisia

1:48:23.439 --> 1:48:26.799
<v Speaker 11>on Twitter and they are actually talking about their situation

1:48:26.960 --> 1:48:32.560
<v Speaker 11>in the country. But also like like on on miggression groups.

1:48:33.360 --> 1:48:37.120
<v Speaker 10>Yeah, I wonder like talking about refugees in Tunisia and

1:48:37.160 --> 1:48:41.120
<v Speaker 10>Libya has sort of reminded me recently, we discussed on

1:48:41.200 --> 1:48:44.679
<v Speaker 10>an episode like the presences of Wargner group in Africa

1:48:44.720 --> 1:48:47.519
<v Speaker 10>right specifically they've been in Libya before, they are now

1:48:47.720 --> 1:48:50.599
<v Speaker 10>in the Sahel in Central African Republic, in different places,

1:48:51.160 --> 1:48:53.559
<v Speaker 10>and how people have reacted very differently to a presences

1:48:53.600 --> 1:48:57.719
<v Speaker 10>of Aargner group in Ukraine to the presences of Wagner

1:48:57.760 --> 1:49:01.439
<v Speaker 10>group in Africa. And I wonder this isn't to say

1:49:01.439 --> 1:49:03.200
<v Speaker 10>that people I don't want to be construed to saying

1:49:03.240 --> 1:49:06.400
<v Speaker 10>that people shouldn't have solidarity with people fleeing con conflict

1:49:06.439 --> 1:49:08.519
<v Speaker 10>in Ukraine, because they should and those people have every

1:49:08.560 --> 1:49:09.000
<v Speaker 10>right to a.

1:49:08.920 --> 1:49:09.599
<v Speaker 5>Safe place too.

1:49:09.640 --> 1:49:13.840
<v Speaker 10>But has there been a change in the tone or

1:49:14.040 --> 1:49:17.280
<v Speaker 10>just the material support for you guys since the conflict

1:49:17.760 --> 1:49:21.160
<v Speaker 10>in the Ukraine grew broader of the Dombats and Crimera

1:49:21.200 --> 1:49:22.799
<v Speaker 10>into the full scale invasion.

1:49:23.800 --> 1:49:25.879
<v Speaker 11>I mean, we see like we are in a situation

1:49:26.080 --> 1:49:28.760
<v Speaker 11>of like multiple crisses. Now. Of course we saw the

1:49:28.840 --> 1:49:32.479
<v Speaker 11>invasion of Russia in Ukraine, but we're also we're facing

1:49:32.479 --> 1:49:37.439
<v Speaker 11>climate change, We're facing dire economical situations, et cetera. So

1:49:37.840 --> 1:49:42.160
<v Speaker 11>also our generations went down in the in the past year, definitely,

1:49:42.479 --> 1:49:45.720
<v Speaker 11>but we are still also are so lucky to have

1:49:45.880 --> 1:49:50.320
<v Speaker 11>like a very strong solid like solidary basis of people

1:49:50.360 --> 1:49:53.840
<v Speaker 11>supporting us. So I think it's like it's kind of

1:49:53.880 --> 1:49:54.559
<v Speaker 11>both a little bit.

1:49:55.080 --> 1:49:57.840
<v Speaker 10>Yeah, I always think like with respect to the solidarity,

1:49:58.040 --> 1:50:01.559
<v Speaker 10>and I've never really like every time so that there's

1:50:01.920 --> 1:50:04.040
<v Speaker 10>a larger scale crisis at the southern border of the

1:50:04.120 --> 1:50:08.200
<v Speaker 10>United States, right, Like recently, the United States government, very

1:50:08.240 --> 1:50:10.280
<v Speaker 10>similar to what you were describing, was keeping people in

1:50:10.320 --> 1:50:13.000
<v Speaker 10>the open desert and leaving them there for days without

1:50:13.000 --> 1:50:16.960
<v Speaker 10>food or water, and hundreds of people mobilized to help them,

1:50:16.960 --> 1:50:19.120
<v Speaker 10>people who you might not expect to be particularly radical

1:50:19.120 --> 1:50:22.040
<v Speaker 10>in their politics or you know, in the sort of

1:50:22.040 --> 1:50:24.360
<v Speaker 10>direct action people, but they were great and everyone helped

1:50:24.360 --> 1:50:27.280
<v Speaker 10>and answer result, no one died. One young woman died

1:50:27.280 --> 1:50:30.880
<v Speaker 10>in Texas in CBP custody. And like I always think

1:50:30.920 --> 1:50:33.240
<v Speaker 10>if people could see it then, like you were saying,

1:50:33.360 --> 1:50:35.760
<v Speaker 10>they can see your videos, people, there's a very human

1:50:35.800 --> 1:50:38.639
<v Speaker 10>response to never want that to happen to another human being.

1:50:38.720 --> 1:50:42.720
<v Speaker 10>It's just hard when there's there's so much going on.

1:50:43.560 --> 1:50:47.800
<v Speaker 11>Yeah, And also it's I think it's completely understandable that we, like,

1:50:48.000 --> 1:50:52.480
<v Speaker 11>not every person can concern themselves with all the topics

1:50:52.560 --> 1:50:56.519
<v Speaker 11>all the crisis situations we're facing right now, and like

1:50:56.600 --> 1:50:59.280
<v Speaker 11>no one expects that of us, but we can expect

1:50:59.439 --> 1:51:03.120
<v Speaker 11>of stay because it's day of duty that like they

1:51:03.160 --> 1:51:06.280
<v Speaker 11>are taking care of people actually, and they are really

1:51:06.920 --> 1:51:10.280
<v Speaker 11>trying to set the base for everyone to like to

1:51:10.360 --> 1:51:13.839
<v Speaker 11>claim the human right and it states themselves that actually

1:51:13.920 --> 1:51:17.840
<v Speaker 11>like wrote down those human rights because of a certain situation.

1:51:18.280 --> 1:51:21.120
<v Speaker 11>So I mean, especially in Europe, we really have like

1:51:21.439 --> 1:51:24.439
<v Speaker 11>we're just considering our history is just considering the history

1:51:24.439 --> 1:51:28.439
<v Speaker 11>of Germany. We just like it's it's platant ignorance and

1:51:28.520 --> 1:51:33.160
<v Speaker 11>also completely against any historical evidence, against any historical work

1:51:33.200 --> 1:51:36.760
<v Speaker 11>we've done, what the situation now is and what we're

1:51:36.800 --> 1:51:40.120
<v Speaker 11>actually doing at the external borders like committing human rights

1:51:40.160 --> 1:51:44.320
<v Speaker 11>crimes and like ignoring the situation actually like increasing the

1:51:44.439 --> 1:51:48.920
<v Speaker 11>dangers for people on the move on daily basis. And

1:51:49.000 --> 1:51:51.680
<v Speaker 11>I think, I mean it's not only I mean you

1:51:51.720 --> 1:51:54.240
<v Speaker 11>also mentioned this before. Now, like it's also situation you're

1:51:54.240 --> 1:51:57.320
<v Speaker 11>facing in the US, and we really have to like

1:51:57.400 --> 1:52:03.400
<v Speaker 11>build strong transnational movements and strong transnational ties to like

1:52:03.640 --> 1:52:06.719
<v Speaker 11>work against state violence order violence in general.

1:52:07.400 --> 1:52:09.680
<v Speaker 10>Yeah, I think that that's an excellent point that this

1:52:09.720 --> 1:52:12.360
<v Speaker 10>is part of a broader kind of state violence that

1:52:12.400 --> 1:52:14.720
<v Speaker 10>everyone should be opposed to like it hurts everyone in

1:52:14.720 --> 1:52:17.519
<v Speaker 10>the end. And yeah, as both of us being European people,

1:52:17.560 --> 1:52:20.719
<v Speaker 10>we've seen that like very obviously, but we know government

1:52:20.760 --> 1:52:24.080
<v Speaker 10>seem to have forgotten. One thing that you mentioned that

1:52:24.120 --> 1:52:26.960
<v Speaker 10>I wanted to talk about before we finish was climate change,

1:52:27.160 --> 1:52:30.840
<v Speaker 10>because you said, you know, we obviously like the it's

1:52:30.920 --> 1:52:34.000
<v Speaker 10>very hard for someone living in Europe or North America

1:52:34.000 --> 1:52:36.960
<v Speaker 10>this year to pretend that climate change isn't happening, like

1:52:37.080 --> 1:52:44.000
<v Speaker 10>with soaring temperatures, hurricane in California, wildfires everywhere. Can you

1:52:44.240 --> 1:52:45.960
<v Speaker 10>explain a little bit, because I think one thing that

1:52:46.000 --> 1:52:49.559
<v Speaker 10>people fail to connect is and maybe that's largely due

1:52:49.600 --> 1:52:51.920
<v Speaker 10>to not bad reporting perhaps, but like it doesn't get

1:52:51.960 --> 1:52:53.920
<v Speaker 10>mentioned in reporting when we talk about migration, we don't

1:52:53.920 --> 1:52:55.920
<v Speaker 10>talk about climate change, and we talk about climate change

1:52:55.960 --> 1:52:59.160
<v Speaker 10>and talk about migration. But the two go hand in hand, right,

1:52:59.240 --> 1:53:01.479
<v Speaker 10>Like the people, certainly many of the people that I

1:53:01.520 --> 1:53:04.120
<v Speaker 10>see our certain border coming from areas most affected by

1:53:04.120 --> 1:53:07.720
<v Speaker 10>climate change. Is that something that see what sees too

1:53:07.840 --> 1:53:10.479
<v Speaker 10>like as parts of the world that are more marginal

1:53:10.520 --> 1:53:13.280
<v Speaker 10>for people to live in get even harder to live in,

1:53:13.600 --> 1:53:16.840
<v Speaker 10>those people coming being forced to leave.

1:53:16.880 --> 1:53:18.679
<v Speaker 5>I guess, well.

1:53:19.200 --> 1:53:24.720
<v Speaker 11>Look at science now and at research and like millions

1:53:24.920 --> 1:53:27.679
<v Speaker 11>and millions of people more will be possibly be because

1:53:27.720 --> 1:53:29.960
<v Speaker 11>of climate change in the next in the next years.

1:53:30.000 --> 1:53:33.960
<v Speaker 11>We can't deny that fact. And we as European states

1:53:33.960 --> 1:53:38.360
<v Speaker 11>and European societies are a big part of why this

1:53:38.479 --> 1:53:41.960
<v Speaker 11>is actually happening and why climate change is increasing in

1:53:42.120 --> 1:53:45.479
<v Speaker 11>the in the speed that it is increasing right now.

1:53:45.520 --> 1:53:48.559
<v Speaker 11>So we have a huge responsibility to take care and

1:53:48.760 --> 1:53:52.040
<v Speaker 11>like to support people actually on the move. And I

1:53:52.040 --> 1:53:57.320
<v Speaker 11>mean as seawatch, we don't make any difference as of

1:53:57.640 --> 1:54:00.599
<v Speaker 11>why people are fleeing, people are in the stress, said see,

1:54:00.880 --> 1:54:06.519
<v Speaker 11>people are being rescued. That's it. That's the only responsible like,

1:54:06.520 --> 1:54:09.960
<v Speaker 11>that's the only perspective we have supporting people that are

1:54:10.000 --> 1:54:13.880
<v Speaker 11>in distressed at SEE, because if you are calling an ambulance,

1:54:13.960 --> 1:54:16.880
<v Speaker 11>they also don't ask, oh, hey, why are you actually

1:54:16.960 --> 1:54:20.800
<v Speaker 11>calling the ambulance like the jew and why are you

1:54:20.840 --> 1:54:24.280
<v Speaker 11>in this situation? The ambulance just coming. And this is

1:54:24.439 --> 1:54:28.040
<v Speaker 11>this should also be always the case in the Mediterranean.

1:54:27.920 --> 1:54:31.840
<v Speaker 10>Yeah, yeah, yeah, or anywhere else people at SEE. So

1:54:32.080 --> 1:54:34.720
<v Speaker 10>I wonder, like the last couple of I think they

1:54:34.760 --> 1:54:37.080
<v Speaker 10>wanted to ask you more broad but you spoke earlier

1:54:37.080 --> 1:54:43.080
<v Speaker 10>about the rise of right wing governments and movements in Europe.

1:54:43.400 --> 1:54:47.600
<v Speaker 10>And when we obviously talk about the history of the

1:54:47.680 --> 1:54:50.360
<v Speaker 10>right wing in Europe and we think about fascism, and

1:54:51.000 --> 1:54:52.640
<v Speaker 10>I know people who listen to this podcast will be

1:54:52.720 --> 1:54:56.120
<v Speaker 10>very invested in like their their history and current struggle

1:54:56.160 --> 1:54:58.000
<v Speaker 10>of anti fascism. And would you say it was fair

1:54:58.040 --> 1:55:00.560
<v Speaker 10>it would be fair to cast what see what she

1:55:00.680 --> 1:55:04.880
<v Speaker 10>is doing within the broader spectrum of opposing fascism or

1:55:05.120 --> 1:55:09.760
<v Speaker 10>opposing I guess of nationalist state violence, right wing state violence.

1:55:10.400 --> 1:55:14.960
<v Speaker 11>Absolutely, we are part of antifascist movement. We are anti

1:55:15.000 --> 1:55:21.400
<v Speaker 11>fascists by court, so we definitely define ourselves as antifacious activists.

1:55:21.640 --> 1:55:21.880
<v Speaker 4>Yeah.

1:55:22.080 --> 1:55:24.760
<v Speaker 10>Nice, And I wonder last thing that people want to

1:55:24.800 --> 1:55:28.880
<v Speaker 10>show the solidarity you mentioned some ways, is there anything

1:55:28.920 --> 1:55:31.920
<v Speaker 10>in particular, like I know people have contacted me about

1:55:31.960 --> 1:55:33.680
<v Speaker 10>volunteering for sea, which before en have directed them to

1:55:33.720 --> 1:55:36.440
<v Speaker 10>your website, But when we do have a lot of

1:55:36.680 --> 1:55:40.360
<v Speaker 10>listeners in Europe, and they are particular things that you're

1:55:40.400 --> 1:55:43.320
<v Speaker 10>looking for in volunteers. Obviously, anyone can donate and they

1:55:43.360 --> 1:55:46.160
<v Speaker 10>should if they have money, But what are you as

1:55:46.200 --> 1:55:50.040
<v Speaker 10>are certain qualifications you desperately need or so.

1:55:50.080 --> 1:55:52.000
<v Speaker 11>I mean, we of course, always looking for people that

1:55:52.160 --> 1:55:57.800
<v Speaker 11>are supporting our operations, especially on sea, but also with

1:55:57.880 --> 1:56:02.520
<v Speaker 11>our airplanes of course, So if you have captains qualifications

1:56:02.680 --> 1:56:06.960
<v Speaker 11>or other qualifications that allow you to go to see

1:56:07.480 --> 1:56:13.440
<v Speaker 11>and sale, or engineering qualifications for example, or medical qualifications

1:56:13.480 --> 1:56:16.800
<v Speaker 11>as well, we're always looking for nurses for doctors supporting

1:56:16.800 --> 1:56:19.520
<v Speaker 11>on the ships, then please just like have a look

1:56:19.560 --> 1:56:21.800
<v Speaker 11>at the website and reach out. We have a specific

1:56:21.920 --> 1:56:25.240
<v Speaker 11>form as well where you can just also sign in

1:56:25.320 --> 1:56:28.960
<v Speaker 11>for interest basically, and then our crewing department takes care

1:56:29.240 --> 1:56:33.240
<v Speaker 11>and sees like who and like when it's actually fitting.

1:56:33.680 --> 1:56:36.360
<v Speaker 10>Okay, yeah, that's great pla people can reach out and

1:56:36.640 --> 1:56:38.520
<v Speaker 10>before we finish up, is there anything else that you'd

1:56:38.560 --> 1:56:40.160
<v Speaker 10>like to share with people that you think we haven't

1:56:40.200 --> 1:56:40.480
<v Speaker 10>got to.

1:56:43.160 --> 1:56:45.600
<v Speaker 11>I think we didn't talk about FRONTACS for example, or.

1:56:45.720 --> 1:56:48.280
<v Speaker 5>Oh yeah, let's do it. Do you explain frontext to people?

1:56:48.840 --> 1:56:54.960
<v Speaker 11>Yeah, So FRONTICICS is the European Border Protection Agency I'm

1:56:55.040 --> 1:56:58.880
<v Speaker 11>so called actually of course god and border agency and

1:56:59.080 --> 1:57:04.040
<v Speaker 11>FRONTICS is it's also surveying and working on the Mediterranean

1:57:04.120 --> 1:57:13.960
<v Speaker 11>Sea and like responsible for for border protection specifically in

1:57:14.040 --> 1:57:17.200
<v Speaker 11>general or it actually has a double mandate, so border

1:57:17.240 --> 1:57:20.879
<v Speaker 11>protection on the one side, but also coast guard duties

1:57:21.080 --> 1:57:24.840
<v Speaker 11>Europeans on the other side. What we criticize is of

1:57:24.880 --> 1:57:29.200
<v Speaker 11>course that FONTECS does so called border protection and does

1:57:29.280 --> 1:57:32.400
<v Speaker 11>not actually support people on the movement, people in distress.

1:57:32.560 --> 1:57:36.120
<v Speaker 11>So this double mandate does not work at all. We

1:57:36.240 --> 1:57:39.360
<v Speaker 11>see a lot of non coordination, a lot of a

1:57:39.400 --> 1:57:42.440
<v Speaker 11>lot of non information and also a lot of violence

1:57:42.520 --> 1:57:46.800
<v Speaker 11>of context. So for example, FANTECS or there was a

1:57:46.960 --> 1:57:50.800
<v Speaker 11>report from Human Rights Watch for example, and that fontext

1:57:51.040 --> 1:57:56.640
<v Speaker 11>is complicit in pullbacks by the so called Libyan Coast

1:57:56.680 --> 1:58:00.320
<v Speaker 11>Guard because there is actually communication between FONTECS and the

1:58:00.360 --> 1:58:03.320
<v Speaker 11>so called Libyan Coast Guard, and the so called Libyan

1:58:03.360 --> 1:58:06.400
<v Speaker 11>cost guard. Cost Guard can then detect boats in the

1:58:06.440 --> 1:58:10.680
<v Speaker 11>stress their location with this information but provided by FONTICS

1:58:10.960 --> 1:58:14.280
<v Speaker 11>and bring people or force people back to Libya for example.

1:58:14.480 --> 1:58:18.400
<v Speaker 11>So FANTAICS is really an actor that we criticize hugely

1:58:18.680 --> 1:58:24.960
<v Speaker 11>and that we actually working towards their abolishment because how

1:58:25.200 --> 1:58:29.080
<v Speaker 11>the organization or the institution is working right now does

1:58:29.160 --> 1:58:32.200
<v Speaker 11>not have anything to do with the legal.

1:58:32.000 --> 1:58:32.640
<v Speaker 6>Rights of people.

1:58:33.480 --> 1:58:34.720
<v Speaker 5>Yeah, and people will.

1:58:34.720 --> 1:58:38.520
<v Speaker 10>We spoke with Ruth Kinner, who who's a professor in

1:58:38.560 --> 1:58:41.880
<v Speaker 10>Love for about lifeboats in the UK, because the UK

1:58:42.880 --> 1:58:46.480
<v Speaker 10>has a notionally it has a very real distinction between

1:58:47.280 --> 1:58:50.920
<v Speaker 10>rescuing people at sea and doing border reinforcement and those

1:58:50.920 --> 1:58:56.760
<v Speaker 10>two different things, no different, Yeah, if people like It's

1:58:56.800 --> 1:58:59.360
<v Speaker 10>also in crop Parkins book Mutual eight, he talks about

1:58:59.400 --> 1:59:02.320
<v Speaker 10>the value of lifeboats and volunteer organizations such as your own,

1:59:02.360 --> 1:59:05.480
<v Speaker 10>that it's very foundational to people talk a lot about

1:59:05.520 --> 1:59:08.080
<v Speaker 10>mutual aid, but this is like one of the I guess,

1:59:08.080 --> 1:59:12.960
<v Speaker 10>like foundational examples of it. So like, can you explain

1:59:12.960 --> 1:59:15.760
<v Speaker 10>what a better system? And obviously I'm not asking you

1:59:15.800 --> 1:59:18.680
<v Speaker 10>to like solve all the world's problems, but like, would

1:59:18.720 --> 1:59:22.200
<v Speaker 10>what would it? We can make relatively few changes, I guess,

1:59:22.240 --> 1:59:24.400
<v Speaker 10>and make this so much more humane and not have

1:59:24.720 --> 1:59:27.520
<v Speaker 10>someone's little children around in the Mediterranean so that I

1:59:27.560 --> 1:59:29.280
<v Speaker 10>don't know, people don't have to live next to someone

1:59:29.320 --> 1:59:31.520
<v Speaker 10>who speaks a different language from them, or whatever people's

1:59:31.520 --> 1:59:34.400
<v Speaker 10>fears are of migrants, can you explain what that would

1:59:34.400 --> 1:59:34.800
<v Speaker 10>look like?

1:59:35.960 --> 1:59:39.240
<v Speaker 11>I mean, we need freedom of movement, that's for sure. Like,

1:59:39.280 --> 1:59:41.640
<v Speaker 11>and this is also one of our basic demands. We

1:59:41.720 --> 1:59:45.320
<v Speaker 11>need freedom of movement for everyone. We need people to

1:59:45.840 --> 1:59:49.480
<v Speaker 11>have legal and safe pathways through Europe, so safe passage.

1:59:50.040 --> 1:59:54.120
<v Speaker 11>We need a system that, in accordance to the needs

1:59:54.160 --> 1:59:58.280
<v Speaker 11>and the wants of people, people are actually also redistributed

1:59:58.360 --> 2:00:02.200
<v Speaker 11>over the European Union and can join their family members

2:00:02.200 --> 2:00:06.840
<v Speaker 11>for example, or their friends, their support systems while trying

2:00:06.880 --> 2:00:10.440
<v Speaker 11>to flee violence, while trying to flee from places where

2:00:10.480 --> 2:00:13.600
<v Speaker 11>they cannot live in the end, So this is really

2:00:13.720 --> 2:00:16.600
<v Speaker 11>like what we are focusing on in the end to

2:00:16.720 --> 2:00:23.640
<v Speaker 11>have people coming to Europe through safe passages. So and

2:00:23.720 --> 2:00:26.680
<v Speaker 11>this is really what needs to be established. And of

2:00:26.720 --> 2:00:29.520
<v Speaker 11>course in this current situation, as a first step, we

2:00:29.680 --> 2:00:34.160
<v Speaker 11>need a European coordinated search and rescue program with the

2:00:34.200 --> 2:00:38.440
<v Speaker 11>only mandate to rescue votes in distress, to rescue people

2:00:38.440 --> 2:00:41.760
<v Speaker 11>in distress, to actually make sure that the situation, the

2:00:41.840 --> 2:00:46.000
<v Speaker 11>death trap that the Mediterranean seas actually constituting at the moment, stops,

2:00:46.080 --> 2:00:47.400
<v Speaker 11>Like this situation has.

2:00:47.320 --> 2:00:48.200
<v Speaker 6>To stop immediately.

2:00:48.640 --> 2:00:51.160
<v Speaker 10>Yeah, and it could stop very quickly, right the level

2:00:51.160 --> 2:00:54.560
<v Speaker 10>of resources at state type available to deploy, they could

2:00:54.600 --> 2:00:57.720
<v Speaker 10>make this go away very quickly.

2:00:57.880 --> 2:01:01.800
<v Speaker 11>I think they could have. There wouldn't be actually focused

2:01:01.800 --> 2:01:04.760
<v Speaker 11>on externalization and blocking people to come.

2:01:05.120 --> 2:01:08.640
<v Speaker 10>Yeah, And I think, like, I don't know, when you

2:01:08.680 --> 2:01:11.480
<v Speaker 10>think about that, that's a conscious choice and the results

2:01:11.480 --> 2:01:14.600
<v Speaker 10>of that. It's very, very sad. And I mean in

2:01:14.600 --> 2:01:16.600
<v Speaker 10>the UK we seem to just talk about it openly now,

2:01:16.720 --> 2:01:21.040
<v Speaker 10>like they have whole campaigns about stopping small boats. But yeah,

2:01:21.240 --> 2:01:23.320
<v Speaker 10>I think people need to realize that, like, it's not

2:01:23.480 --> 2:01:26.520
<v Speaker 10>boats that they're stopping, it's little children that they're consigning

2:01:26.920 --> 2:01:28.440
<v Speaker 10>to risking their lives.

2:01:29.240 --> 2:01:33.360
<v Speaker 11>Yeah, children, it's women, it's men, it's non binary persons,

2:01:33.360 --> 2:01:39.760
<v Speaker 11>it's everyone who wants to reach safety, and everyone deserves

2:01:39.920 --> 2:01:43.200
<v Speaker 11>to be rescued. Everyone deserves to be to live nor

2:01:43.320 --> 2:01:44.200
<v Speaker 11>questions asked.

2:01:44.640 --> 2:01:46.920
<v Speaker 10>Yeah, no, I think that's a wonderful place to end. Actually,

2:01:47.120 --> 2:01:50.880
<v Speaker 10>I think it's a hard statement to disagree with. Can

2:01:50.920 --> 2:01:53.360
<v Speaker 10>you what are your Twitter handles? Where can people find

2:01:53.560 --> 2:01:55.480
<v Speaker 10>and follow seawatch.

2:01:55.840 --> 2:01:56.520
<v Speaker 11>Do watch crew?

2:01:57.200 --> 2:01:59.560
<v Speaker 5>Okay, and that's all over, that's your U r L

2:01:59.600 --> 2:01:59.960
<v Speaker 5>as well.

2:02:01.240 --> 2:02:05.040
<v Speaker 11>Yeah, so let me have a look. So I'm not

2:02:05.280 --> 2:02:10.400
<v Speaker 11>saying saying anything wrong, but Seewatch crew so at Seawatch

2:02:10.520 --> 2:02:13.880
<v Speaker 11>Crew all together and US and small is actually our

2:02:13.960 --> 2:02:19.440
<v Speaker 11>German account and our international account is at Seawatch underline

2:02:19.880 --> 2:02:24.080
<v Speaker 11>in I n t L for international, and then we

2:02:24.120 --> 2:02:27.000
<v Speaker 11>also have an Italian account for all Italian speakers.

2:02:27.080 --> 2:02:29.200
<v Speaker 10>Okay, perfect, Yeah, we'll make sure that we link to

2:02:29.240 --> 2:02:32.240
<v Speaker 10>those two. And thank you very much for your time

2:02:32.960 --> 2:02:34.680
<v Speaker 10>this afternoon, your time, morning, my time.

2:02:35.560 --> 2:02:38.120
<v Speaker 11>Thank you so much for the request for talking to us.

2:02:38.440 --> 2:02:57.760
<v Speaker 1>Yeah, of course, welcome back to it could happen here

2:02:57.960 --> 2:03:02.080
<v Speaker 1>a podcast about things falling apart, and you can't spell

2:03:02.280 --> 2:03:07.080
<v Speaker 1>falling apart without Republican Party, or at least several of

2:03:07.120 --> 2:03:10.360
<v Speaker 1>the letters fall into the party you use that for

2:03:10.440 --> 2:03:14.400
<v Speaker 1>that are also in this Garrison. Hello, how are you

2:03:14.440 --> 2:03:18.760
<v Speaker 1>doing good well with Garrison in Atlanta?

2:03:18.920 --> 2:03:23.440
<v Speaker 13>Yeah, yes, I just got back from a visit in

2:03:23.520 --> 2:03:25.880
<v Speaker 13>Portland where we watched many upsetting things.

2:03:27.080 --> 2:03:28.320
<v Speaker 5>Bak, we didn't.

2:03:28.080 --> 2:03:30.240
<v Speaker 1>Watch a lot of upsetting things, Yeah.

2:03:30.120 --> 2:03:33.680
<v Speaker 13>Probably the most upsetting of which was the first of

2:03:33.720 --> 2:03:35.920
<v Speaker 13>the twenty twenty four Republican primary.

2:03:36.000 --> 2:03:36.360
<v Speaker 5>Yeah.

2:03:36.480 --> 2:03:39.760
<v Speaker 1>Yeah, boy, it sure was nice watching those Indonesian war

2:03:39.840 --> 2:03:46.560
<v Speaker 1>criminals reenact their crimes. Really cleared my mind after watching

2:03:46.560 --> 2:03:47.760
<v Speaker 1>the Republican debate.

2:03:48.120 --> 2:03:50.680
<v Speaker 13>Yeah, that was a really good palette cleanser.

2:03:52.600 --> 2:03:56.920
<v Speaker 1>So, you know, this is not the most timely thing

2:03:56.960 --> 2:03:59.560
<v Speaker 1>because we didn't want to just like do a reaction

2:03:59.640 --> 2:04:02.480
<v Speaker 1>podcas has where we talked about here's what we thought about.

2:04:02.520 --> 2:04:06.800
<v Speaker 1>You know, vi Vec's answer or anonymous white man number

2:04:06.840 --> 2:04:09.600
<v Speaker 1>four is answer to you know, these various questions.

2:04:09.920 --> 2:04:12.320
<v Speaker 13>I thought Chris Christy was very put together.

2:04:12.360 --> 2:04:13.080
<v Speaker 4>Very on.

2:04:15.320 --> 2:04:16.560
<v Speaker 5>Message.

2:04:16.080 --> 2:04:18.680
<v Speaker 1>Yeah, now we wanted to look at like wait for

2:04:18.720 --> 2:04:21.040
<v Speaker 1>some polls to come out and and actually kind of

2:04:21.320 --> 2:04:24.280
<v Speaker 1>both talk about what happened and kind of what worried us,

2:04:24.360 --> 2:04:27.440
<v Speaker 1>and also how it seems to be playing, uh with

2:04:27.720 --> 2:04:32.120
<v Speaker 1>the bass and the American voters in general, because all

2:04:32.200 --> 2:04:35.280
<v Speaker 1>of this matters, because again, the Republicans are I mean,

2:04:35.560 --> 2:04:38.240
<v Speaker 1>we are all a little bit the architects of collapse

2:04:38.280 --> 2:04:40.840
<v Speaker 1>here and in our in our lovely society. But the

2:04:40.920 --> 2:04:44.920
<v Speaker 1>Republicans they like to they like to really pump that

2:04:45.000 --> 2:04:49.680
<v Speaker 1>shit into a higher gear. So, you know, I think

2:04:49.720 --> 2:04:51.920
<v Speaker 1>the thing that kind of stuck out to both of

2:04:52.040 --> 2:04:54.520
<v Speaker 1>us most and the thing that's been one of the

2:04:54.520 --> 2:04:57.280
<v Speaker 1>primary kind of takeaways that one of the main things

2:04:57.280 --> 2:04:59.960
<v Speaker 1>people have talked about after the debate, uh was, was

2:05:00.120 --> 2:05:05.080
<v Speaker 1>Vivek's performance. Vivek Ramaswami, who is prior to I even

2:05:05.160 --> 2:05:07.360
<v Speaker 1>made a little comment prior to it that I didn't

2:05:07.760 --> 2:05:09.600
<v Speaker 1>I didn't know much about him or think he was

2:05:09.720 --> 2:05:12.080
<v Speaker 1>much of an entity in this because, uh, you know,

2:05:12.280 --> 2:05:14.760
<v Speaker 1>in in part because that's true. He was somebody who

2:05:14.840 --> 2:05:18.200
<v Speaker 1>is just kind of coming onto the scene in politics.

2:05:19.120 --> 2:05:21.680
<v Speaker 1>I wanted to talk a little bit about how he

2:05:21.960 --> 2:05:25.000
<v Speaker 1>started that because there was some stuff I was unaware

2:05:25.000 --> 2:05:29.360
<v Speaker 1>of here prior to him announcing his candidacy. He's one

2:05:29.400 --> 2:05:31.800
<v Speaker 1>of these guys who kind of started because he comes

2:05:31.800 --> 2:05:35.000
<v Speaker 1>out of biotech. He's a quote unquote entrepreneur, and specifically

2:05:35.280 --> 2:05:38.720
<v Speaker 1>he's the kind of shitty entrepreneur who like has managed

2:05:38.760 --> 2:05:43.400
<v Speaker 1>to get rich largely without actually contributing anything, like primarily

2:05:43.840 --> 2:05:48.240
<v Speaker 1>buying up patents for drugs in development that he profits

2:05:48.280 --> 2:05:50.440
<v Speaker 1>on but then later are found not to work. Is

2:05:50.440 --> 2:05:53.960
<v Speaker 1>a big part of how where his fortune comes from.

2:05:55.040 --> 2:05:59.040
<v Speaker 1>And he started kind of about really about a year ago,

2:05:59.120 --> 2:06:02.680
<v Speaker 1>I think, trying to brand himself as a kind of

2:06:02.760 --> 2:06:07.720
<v Speaker 1>political influencer, specifically through like social media. And he had

2:06:07.760 --> 2:06:12.120
<v Speaker 1>been getting a lot of attention, like as a result

2:06:12.160 --> 2:06:14.440
<v Speaker 1>of the success of his because he's one of these

2:06:14.480 --> 2:06:17.440
<v Speaker 1>guys he's good at using social media. He gets up

2:06:17.520 --> 2:06:20.160
<v Speaker 1>to you know, he's had a couple one hundred thousand

2:06:20.160 --> 2:06:24.120
<v Speaker 1>followers when he announces his candidacy, and prior to announcing

2:06:24.120 --> 2:06:25.960
<v Speaker 1>his candidacy, he had done well enough at kind of

2:06:25.960 --> 2:06:29.000
<v Speaker 1>building a brand for himself that in twenty two or

2:06:29.040 --> 2:06:31.680
<v Speaker 1>twenty twenty two, early twenty twenty two, he and the

2:06:31.760 --> 2:06:36.920
<v Speaker 1>Daily Wire start putting together a contract and they want

2:06:36.960 --> 2:06:41.360
<v Speaker 1>to bring him on, presumably for like a frightening, like

2:06:41.400 --> 2:06:44.120
<v Speaker 1>a deeply upsetting amount of money, to do something that

2:06:44.120 --> 2:06:47.360
<v Speaker 1>they haven't really done before, which is just kind of

2:06:47.880 --> 2:06:52.560
<v Speaker 1>launch a like a show based around him that's like

2:06:52.640 --> 2:06:56.400
<v Speaker 1>a news and politics show, which was a little bit

2:06:56.400 --> 2:06:58.680
<v Speaker 1>different kind of than a lot of the deals that

2:06:58.880 --> 2:07:01.600
<v Speaker 1>like they've had before, where it's more like, you know,

2:07:01.640 --> 2:07:04.760
<v Speaker 1>here's Matt Walsh's podcast where he's going to, you know,

2:07:05.120 --> 2:07:07.560
<v Speaker 1>try to get people killed. Here's Been Shapiro's podcast where

2:07:07.600 --> 2:07:09.160
<v Speaker 1>he's going to get angry at the Barbie movie. This

2:07:09.320 --> 2:07:11.680
<v Speaker 1>was like, we're launching a news and culture like a

2:07:11.720 --> 2:07:14.160
<v Speaker 1>news and politics podcast, and Vivek's going to be like

2:07:14.200 --> 2:07:16.080
<v Speaker 1>the face of it, right, yeah, with.

2:07:16.080 --> 2:07:19.240
<v Speaker 13>Like attempts at actual like a political analysis, mostly from

2:07:19.240 --> 2:07:20.680
<v Speaker 13>a libertarian perspective.

2:07:21.040 --> 2:07:24.760
<v Speaker 1>Yes, yes, And so that's the idea and kind of

2:07:24.840 --> 2:07:28.400
<v Speaker 1>midway through after you know, a significant amount of time

2:07:28.480 --> 2:07:31.560
<v Speaker 1>in development and according to kind of what Jeremy Boring,

2:07:31.600 --> 2:07:35.600
<v Speaker 1>who's the CEO of a Daily Wire, said after they

2:07:35.640 --> 2:07:37.600
<v Speaker 1>had spent a bit of money kind of working on

2:07:37.640 --> 2:07:40.800
<v Speaker 1>sort of the concept for this, he backs out rather suddenly,

2:07:40.840 --> 2:07:43.440
<v Speaker 1>boring later said his priorities were changing and we could

2:07:43.440 --> 2:07:45.600
<v Speaker 1>have chosen to be aggressive about it. We did spend

2:07:45.640 --> 2:07:47.000
<v Speaker 1>a little bit of money on the prep that we've

2:07:47.040 --> 2:07:49.960
<v Speaker 1>been doing. Like so, I think there's a little bit

2:07:49.960 --> 2:07:53.919
<v Speaker 1>of bad blood there actually between them. But he bounces

2:07:54.000 --> 2:07:57.040
<v Speaker 1>from this deal with the Daily Wire to announce his

2:07:57.120 --> 2:08:01.400
<v Speaker 1>twenty twenty four campaign run. And this seems to have

2:08:01.480 --> 2:08:04.880
<v Speaker 1>kind of started in early part, like earlier on in

2:08:04.920 --> 2:08:07.880
<v Speaker 1>this year, start of twenty twenty three, when he has

2:08:07.920 --> 2:08:11.440
<v Speaker 1>this meeting with a small group of who were described

2:08:11.480 --> 2:08:16.560
<v Speaker 1>in this ABC News article as conservative operatives, to discuss

2:08:16.600 --> 2:08:19.160
<v Speaker 1>his exciting plans. I'm going to read a quote from

2:08:19.160 --> 2:08:22.840
<v Speaker 1>that article. I'm going to run for president. Ramaswami sat

2:08:22.880 --> 2:08:25.680
<v Speaker 1>on the call. Ramaswami pitched himself as a candidate who

2:08:25.680 --> 2:08:28.920
<v Speaker 1>could make serious waves in the Republican primary at the meeting.

2:08:29.160 --> 2:08:32.320
<v Speaker 1>When met with some skepticism, Ramaswami argued that his candidacy

2:08:32.360 --> 2:08:35.360
<v Speaker 1>could also dissuade Florida Governor Ron De Santis from entering

2:08:35.400 --> 2:08:37.840
<v Speaker 1>the race. According to a source who was on the call.

2:08:38.080 --> 2:08:40.320
<v Speaker 1>In the lead up to his announcement, Ramaswami would tell

2:08:40.360 --> 2:08:43.120
<v Speaker 1>several other conservative activists that he believed that if he ran,

2:08:43.240 --> 2:08:46.200
<v Speaker 1>it could stop DeSantis from running or impact his viability

2:08:46.240 --> 2:08:48.560
<v Speaker 1>as a candidate if he did enter the race. Sources

2:08:48.600 --> 2:08:52.560
<v Speaker 1>said his campaign has turbocharged Ramaswami's social media presence, with

2:08:52.600 --> 2:08:56.480
<v Speaker 1>his number of followers on Twitter known as x nearly quadrupling,

2:08:56.480 --> 2:08:58.440
<v Speaker 1>ballooning from a little over two hundred and thirty six

2:08:58.480 --> 2:09:00.960
<v Speaker 1>thousand prior to announcing his candidate to see to now

2:09:01.000 --> 2:09:04.720
<v Speaker 1>nearly a million followers just six months later. And so,

2:09:05.120 --> 2:09:06.800
<v Speaker 1>you know, there's a couple of things that's interesting to

2:09:06.880 --> 2:09:09.960
<v Speaker 1>me about that. One that he's sort of he pitched

2:09:10.040 --> 2:09:13.240
<v Speaker 1>himself as I can stop DeSantis from running. And it's

2:09:13.280 --> 2:09:14.920
<v Speaker 1>a little unclear to me if these are guys that

2:09:14.960 --> 2:09:18.120
<v Speaker 1>specifically like hate Dysantis, or if it's more they don't

2:09:18.160 --> 2:09:20.600
<v Speaker 1>want him running against Trump, they don't want like a

2:09:20.680 --> 2:09:22.080
<v Speaker 1>fight between those two guys.

2:09:22.440 --> 2:09:23.839
<v Speaker 5>Yeah, I'm saying.

2:09:23.720 --> 2:09:26.120
<v Speaker 13>Postpone his political trajectory a little bit.

2:09:26.640 --> 2:09:29.080
<v Speaker 1>And it was also, you know, before the debate, it

2:09:29.280 --> 2:09:31.800
<v Speaker 1>was kind of looking like because he was he was

2:09:32.000 --> 2:09:36.760
<v Speaker 1>creeping up on Dysantis yea, and like the last couple

2:09:36.800 --> 2:09:39.000
<v Speaker 1>of polls before the debate, taking and beating him in

2:09:39.040 --> 2:09:42.680
<v Speaker 1>a couple of states, which was interesting, you know, it

2:09:42.720 --> 2:09:45.160
<v Speaker 1>was kind of looking like it was working. And then

2:09:45.200 --> 2:09:47.400
<v Speaker 1>in the aftermath of the debate. We'll talk more about

2:09:47.400 --> 2:09:50.000
<v Speaker 1>Poles later and we'll talk about other candidates, but it

2:09:50.040 --> 2:09:53.240
<v Speaker 1>looks like he's kind of either plateaued or lost a

2:09:53.280 --> 2:09:57.040
<v Speaker 1>bit of support, even though a significant number of Republicans,

2:09:57.120 --> 2:10:00.960
<v Speaker 1>most in some polls think that he won the debate,

2:10:02.120 --> 2:10:04.720
<v Speaker 1>which is interesting to me. Now, when you and I

2:10:04.760 --> 2:10:07.360
<v Speaker 1>watched this, kind of the thing that that concerned us

2:10:07.480 --> 2:10:10.400
<v Speaker 1>was that we both saw him as sort of messaging

2:10:10.480 --> 2:10:13.760
<v Speaker 1>to the Nick Fuintes crowd. And what I mean by

2:10:13.760 --> 2:10:19.640
<v Speaker 1>that is young conservative activists who are at least willing

2:10:19.680 --> 2:10:24.560
<v Speaker 1>to dance with explicitly white nationalist ideas and who have

2:10:24.720 --> 2:10:28.120
<v Speaker 1>some sympathies with the insurgent right, including with acts of

2:10:28.200 --> 2:10:31.240
<v Speaker 1>violence committed by the insurgent right. You know, And obviously

2:10:31.320 --> 2:10:34.680
<v Speaker 1>Vivek is not he's not Nick Fuintes, he's not a Nazi,

2:10:34.720 --> 2:10:37.240
<v Speaker 1>he's not going to make jokes about the Holocaust. But

2:10:37.320 --> 2:10:40.040
<v Speaker 1>he does talk about certain things in a similar way,

2:10:40.080 --> 2:10:43.640
<v Speaker 1>particularly this idea of like the fact that immigration is

2:10:44.080 --> 2:10:50.840
<v Speaker 1>altering our national character. He talks national which is something

2:10:50.880 --> 2:10:54.160
<v Speaker 1>you hear a lot sometimes in more explicit terms from

2:10:54.200 --> 2:10:57.040
<v Speaker 1>these like basically these Nazis right, So it's it's kind

2:10:57.080 --> 2:10:59.360
<v Speaker 1>of a he's taking this term and he's washing it

2:10:59.440 --> 2:10:59.960
<v Speaker 1>a little bit.

2:11:00.760 --> 2:11:04.200
<v Speaker 13>Yeah, I mean he throughout the debate, he definitely was

2:11:04.280 --> 2:11:08.120
<v Speaker 13>like very quick to betray himself as like the most

2:11:08.160 --> 2:11:10.960
<v Speaker 13>conservative person on stage whenever there'd be a question about

2:11:11.040 --> 2:11:14.240
<v Speaker 13>like like how extreme are you on this topic, and

2:11:14.920 --> 2:11:16.560
<v Speaker 13>they didn't raise it that way, but that's essentially what

2:11:16.560 --> 2:11:19.160
<v Speaker 13>they're asking. He was the first person to raise his

2:11:19.160 --> 2:11:21.840
<v Speaker 13>hand every time, and he did it very enthusiastically. Many

2:11:21.880 --> 2:11:23.760
<v Speaker 13>of the other people on stage had a lot of

2:11:23.800 --> 2:11:27.879
<v Speaker 13>like half raised hands. Yeah, we both noticed that Dysantis,

2:11:28.000 --> 2:11:30.480
<v Speaker 13>before raising his hand on a certain question, looked both

2:11:30.600 --> 2:11:33.760
<v Speaker 13>ways across the stage to see who else was raising

2:11:33.800 --> 2:11:36.240
<v Speaker 13>their hand before he raised his. But every single time

2:11:37.200 --> 2:11:40.160
<v Speaker 13>Vivik was the first guy to like jolt his hand up.

2:11:40.200 --> 2:11:45.080
<v Speaker 13>He was very it was very very intentionally positioning positioning

2:11:45.160 --> 2:11:48.960
<v Speaker 13>himself as the most extreme option on the on the

2:11:48.960 --> 2:11:51.560
<v Speaker 13>table there. And it wasn't just I think the content

2:11:52.360 --> 2:11:54.680
<v Speaker 13>of what he was saying that that made kind of

2:11:54.800 --> 2:11:57.720
<v Speaker 13>parallels between him and people like Nick Fuentez are just

2:11:57.800 --> 2:12:02.120
<v Speaker 13>kind of younger, younger conservative of like content creators and influencers.

2:12:02.360 --> 2:12:05.600
<v Speaker 13>It was also like the way he talked, like his

2:12:05.600 --> 2:12:08.920
<v Speaker 13>his his speech pattern, how fast he was.

2:12:09.280 --> 2:12:10.600
<v Speaker 5>Very high school debater.

2:12:11.400 --> 2:12:15.320
<v Speaker 13>Yeah, yeah, it just it's it was reminiscent of all

2:12:15.360 --> 2:12:18.200
<v Speaker 13>of like the horrible shit that I watched for my job,

2:12:18.240 --> 2:12:20.480
<v Speaker 13>like whenever I've watched through a whole bunch of like

2:12:20.480 --> 2:12:22.919
<v Speaker 13>like like zoomer conservative content creators.

2:12:23.000 --> 2:12:23.560
<v Speaker 4>It was.

2:12:23.600 --> 2:12:26.000
<v Speaker 13>It was that, but now on the debate stage. And

2:12:26.120 --> 2:12:27.880
<v Speaker 13>this is something I even like kind of talked about

2:12:27.920 --> 2:12:30.400
<v Speaker 13>in the last uh the Santis fash wave thing is

2:12:30.440 --> 2:12:33.520
<v Speaker 13>like where we are about to hit this big wave

2:12:33.880 --> 2:12:36.080
<v Speaker 13>of conservative zoomers who are going to be starting to

2:12:36.160 --> 2:12:39.240
<v Speaker 13>run for office, who were raised in this media environment,

2:12:39.600 --> 2:12:41.960
<v Speaker 13>and they're going to act like all of these kind

2:12:42.000 --> 2:12:44.400
<v Speaker 13>of commentators that we see on like YouTube, that we

2:12:44.440 --> 2:12:46.680
<v Speaker 13>see on Rumble, that we see on Twitch. They're going

2:12:46.760 --> 2:12:47.960
<v Speaker 13>to be emulating that style.

2:12:48.240 --> 2:12:49.640
<v Speaker 1>I want to put a pin in that because we're

2:12:49.640 --> 2:12:51.480
<v Speaker 1>going to come back to this with a with some

2:12:51.600 --> 2:12:54.840
<v Speaker 1>audio from Nick himself that expresses a similar opinion. But

2:12:54.880 --> 2:12:56.560
<v Speaker 1>I want to note a couple of the things that

2:12:56.560 --> 2:12:59.440
<v Speaker 1>he specifically expressed that I found, we found very fascy,

2:12:59.480 --> 2:13:02.000
<v Speaker 1>and that I cansider to be really concerning. Top of

2:13:02.040 --> 2:13:04.400
<v Speaker 1>the list is the fact that he has openly stated

2:13:04.400 --> 2:13:05.839
<v Speaker 1>his desire to bomb Mexico.

2:13:06.320 --> 2:13:08.400
<v Speaker 5>That is a real problem.

2:13:08.720 --> 2:13:08.840
<v Speaker 11>Uh.

2:13:09.000 --> 2:13:11.400
<v Speaker 1>And the degree to which a significant number of folks

2:13:11.400 --> 2:13:14.000
<v Speaker 1>on that stage weren't completely willing to put that off

2:13:14.000 --> 2:13:18.760
<v Speaker 1>the table is deeply concerning. That's not great, that's a

2:13:18.960 --> 2:13:22.040
<v Speaker 1>that's a Now. The upside is that, like, maybe that's

2:13:22.120 --> 2:13:26.840
<v Speaker 1>crazy enough that there's no chance Independence will vote for it,

2:13:27.080 --> 2:13:29.960
<v Speaker 1>But you never fully want to say that in America.

2:13:30.040 --> 2:13:32.720
<v Speaker 1>There's no way to know, no way to know whatsoever.

2:13:34.720 --> 2:13:37.640
<v Speaker 1>The other thing is that, you know he has so

2:13:37.800 --> 2:13:40.680
<v Speaker 1>Nick and a lot of these guys on the fascist

2:13:40.720 --> 2:13:45.160
<v Speaker 1>youth right, they're huge into removing people from being able

2:13:45.200 --> 2:13:48.200
<v Speaker 1>to vote. You know, Nick himself is basically a monarchist, right,

2:13:48.280 --> 2:13:49.960
<v Speaker 1>like he wants a Catholic monarchist.

2:13:50.160 --> 2:13:51.760
<v Speaker 13>He's like a Catholic monarchist fascist.

2:13:51.880 --> 2:13:52.080
<v Speaker 10>Yeah.

2:13:52.080 --> 2:13:53.960
<v Speaker 1>And by the way, this is not a fringe opinion.

2:13:54.560 --> 2:13:57.400
<v Speaker 1>Michael Knowles, who is one of the major personalities that

2:13:57.480 --> 2:14:00.000
<v Speaker 1>the Daily Wire, one of the largest conservative news organists

2:14:00.440 --> 2:14:02.600
<v Speaker 1>in the country. Has just recently went on a rant

2:14:02.600 --> 2:14:05.680
<v Speaker 1>talking about all the benefits of monarchy and protecting freedoms,

2:14:05.920 --> 2:14:08.600
<v Speaker 1>by which he means the property of rich people.

2:14:08.960 --> 2:14:10.880
<v Speaker 13>Knowles is also a tradcat justice Yeah.

2:14:11.320 --> 2:14:16.040
<v Speaker 1>Knowles is also a Catholic traditionalist. Yeah, and so these guys,

2:14:16.080 --> 2:14:17.880
<v Speaker 1>you know, they both talk about that. And the thing

2:14:17.880 --> 2:14:20.840
<v Speaker 1>that Vivek is doing that is sort of the more

2:14:21.000 --> 2:14:23.480
<v Speaker 1>acceptable because you can't get up on stage yet at

2:14:23.520 --> 2:14:25.480
<v Speaker 1>a Republican debate and talk about the need for a

2:14:25.560 --> 2:14:28.880
<v Speaker 1>king right, but you can talk about the need to

2:14:29.080 --> 2:14:33.280
<v Speaker 1>cut people out of the franchise right. You know, Nick

2:14:33.440 --> 2:14:36.560
<v Speaker 1>being much more extreme and having the freedom to be

2:14:36.600 --> 2:14:39.320
<v Speaker 1>more extreme, talks a lot about repealing the Nineteenth Amendment,

2:14:39.400 --> 2:14:42.160
<v Speaker 1>taking the right to vote away from women. Vivek is

2:14:42.200 --> 2:14:43.720
<v Speaker 1>not going to say that, but he did say this.

2:14:44.240 --> 2:14:46.879
<v Speaker 1>Young people don't value a country that they just inherit.

2:14:47.200 --> 2:14:49.240
<v Speaker 1>That's why I've said every high school senior, I believe

2:14:49.280 --> 2:14:51.120
<v Speaker 1>she'd have to pass the same civics test that an

2:14:51.160 --> 2:14:53.360
<v Speaker 1>immigrant in this country has to pass in order to

2:14:53.400 --> 2:14:55.560
<v Speaker 1>become a voting citizen of the country. If that eighteen

2:14:55.600 --> 2:14:58.000
<v Speaker 1>year old wants all the privileges of citizenship as well.

2:14:59.200 --> 2:15:01.640
<v Speaker 1>This is deeply con learning for a number of reasons,

2:15:02.080 --> 2:15:05.800
<v Speaker 1>including the fact that any barrier you're put to voting

2:15:05.960 --> 2:15:08.920
<v Speaker 1>is going to reduce the number of people, specifically people

2:15:08.920 --> 2:15:11.400
<v Speaker 1>who are likely to vote for Democrats who do it.

2:15:12.160 --> 2:15:15.280
<v Speaker 1>But number two, like who gets to determine those tests? Well,

2:15:15.280 --> 2:15:19.080
<v Speaker 1>we're already seeing the way in which the state positions,

2:15:19.120 --> 2:15:22.520
<v Speaker 1>and like states like Florida on education are fundamentally changing

2:15:22.560 --> 2:15:25.160
<v Speaker 1>the amount of information kids are allowed to get, they

2:15:25.200 --> 2:15:27.920
<v Speaker 1>also theoretically would have the ability to fundamentally change the

2:15:28.000 --> 2:15:31.320
<v Speaker 1>nature of this test, you know, so that you know,

2:15:31.400 --> 2:15:35.040
<v Speaker 1>you have to express certain opinions and be inculcated in

2:15:35.080 --> 2:15:36.760
<v Speaker 1>certain opinions in order to be able to vote.

2:15:36.760 --> 2:15:38.360
<v Speaker 2>This is a real problem.

2:15:38.880 --> 2:15:41.040
<v Speaker 5>Vivek, you know, concerns us both for this. Again.

2:15:41.080 --> 2:15:43.120
<v Speaker 1>We will talk about his kind of popularity in a second,

2:15:43.160 --> 2:15:46.800
<v Speaker 1>but I wanted to because when we both kind of felt,

2:15:47.040 --> 2:15:49.120
<v Speaker 1>you know, this is a guy who has a lot

2:15:49.160 --> 2:15:52.320
<v Speaker 1>of that fuintes energy he's bringing. And so I looked like,

2:15:52.400 --> 2:15:56.120
<v Speaker 1>what is Nick been saying about this guy? And I

2:15:56.200 --> 2:15:59.280
<v Speaker 1>found this video from a website you're gonna hate called

2:15:59.360 --> 2:16:06.720
<v Speaker 1>Zoomer Nash News Garrison. It's a substack that just a Yeah,

2:16:06.880 --> 2:16:10.040
<v Speaker 1>it's like a lot of clips from Yeah Nick Show

2:16:10.120 --> 2:16:13.160
<v Speaker 1>and stuff. So we're gonna we're gonna start watching this

2:16:13.360 --> 2:16:16.800
<v Speaker 1>Zoomer National News clip because there's a couple of points

2:16:16.800 --> 2:16:18.640
<v Speaker 1>that he makes in the first couple of first few

2:16:18.680 --> 2:16:23.160
<v Speaker 1>minutes of it that I think are are unfortunately worth

2:16:23.360 --> 2:16:28.240
<v Speaker 1>listening to and then discussing and then being unhappy.

2:16:28.800 --> 2:16:30.960
<v Speaker 9>Yeah, the only person that is going to be good

2:16:30.960 --> 2:16:31.680
<v Speaker 9>for is Vivak.

2:16:32.520 --> 2:16:35.280
<v Speaker 8>It's bad for DeSantis because he can't confront Trump. It's

2:16:35.280 --> 2:16:38.240
<v Speaker 8>bad for everybody else for the same reason. The only

2:16:38.280 --> 2:16:40.200
<v Speaker 8>person that's good for is Vivak, who's going to get

2:16:40.200 --> 2:16:42.840
<v Speaker 8>a bigger stage. And that's why I wanted to talk

2:16:42.879 --> 2:16:48.000
<v Speaker 8>about tonight because it's interesting about the Vak. He's an

2:16:48.000 --> 2:16:54.000
<v Speaker 8>interesting phenomenon. He's a child of immigrants from India.

2:16:54.440 --> 2:16:56.359
<v Speaker 9>I think his parents are from India.

2:16:56.040 --> 2:17:00.480
<v Speaker 8>And they moved to Ohio and he became a self

2:17:00.520 --> 2:17:03.280
<v Speaker 8>made nearly a billionaire. I think he's got an eight

2:17:03.360 --> 2:17:09.240
<v Speaker 8>figure net worth, nine figure net worth. I read on

2:17:09.320 --> 2:17:12.240
<v Speaker 8>Wikipedi he's got nine hundred and fifty million dollars. So

2:17:12.280 --> 2:17:16.240
<v Speaker 8>he's a self made nearly a billionaire, first generation Asian

2:17:16.280 --> 2:17:18.760
<v Speaker 8>immigrant who as far as I know, didn't really have

2:17:18.879 --> 2:17:21.200
<v Speaker 8>a much of a public profile or any kind of

2:17:21.200 --> 2:17:25.199
<v Speaker 8>a political presence, and just took the country by storm

2:17:25.280 --> 2:17:28.800
<v Speaker 8>with a viral social media campaign. I think people just

2:17:28.879 --> 2:17:31.560
<v Speaker 8>like what he says, at least that's what it appears

2:17:31.600 --> 2:17:35.920
<v Speaker 8>to be. And he's been controversial. I think a lot

2:17:35.920 --> 2:17:37.959
<v Speaker 8>of people like him. I think even people that don't

2:17:38.040 --> 2:17:40.200
<v Speaker 8>like him have commended him on his campaign, which has

2:17:40.240 --> 2:17:44.480
<v Speaker 8>been successful. He's competitive with DeSantis. DeSantis had a bigger

2:17:44.480 --> 2:17:47.560
<v Speaker 8>war chest than Trump. He had a bigger war chester

2:17:47.600 --> 2:17:50.760
<v Speaker 8>than any governor in the United States has ever had.

2:17:50.800 --> 2:17:53.800
<v Speaker 8>I think he had raised two hundred million dollars in

2:17:53.879 --> 2:17:56.960
<v Speaker 8>the last cycle, and he had the support of the

2:17:57.040 --> 2:18:01.360
<v Speaker 8>Jews in Israel, and oh his mine to governor and

2:18:01.520 --> 2:18:05.680
<v Speaker 8>back maybe the next best known politician in the race

2:18:05.760 --> 2:18:08.800
<v Speaker 8>next to Trump and governor of a major state. And

2:18:09.200 --> 2:18:11.480
<v Speaker 8>so in other words, he's got all these advantages, and

2:18:12.080 --> 2:18:15.840
<v Speaker 8>this other guy who really started from scratch is now

2:18:15.920 --> 2:18:19.720
<v Speaker 8>competitive with him. And I'll say too, it is unfortunate

2:18:19.800 --> 2:18:25.560
<v Speaker 8>his look because you know, I know that probably a

2:18:25.560 --> 2:18:28.160
<v Speaker 8>lot of Republicans are not totally on board with like

2:18:29.280 --> 2:18:33.119
<v Speaker 8>Hindu Indian and I'm not making any kind of comment

2:18:33.240 --> 2:18:36.440
<v Speaker 8>on that. I think that's just how things are, just

2:18:36.440 --> 2:18:38.680
<v Speaker 8>like with Bobby Jindal or some of these other guys

2:18:38.680 --> 2:18:42.280
<v Speaker 8>that ran. When I see an Indian guy running with

2:18:42.320 --> 2:18:46.200
<v Speaker 8>a name like vivek Ramaswami, let's not pretend I think

2:18:46.200 --> 2:18:49.600
<v Speaker 8>that's that's also a disadvantage for him, probably because the

2:18:49.680 --> 2:18:51.320
<v Speaker 8>Republican voter base is all white.

2:18:51.320 --> 2:18:52.520
<v Speaker 6>It's ninety percent white.

2:18:52.520 --> 2:18:56.480
<v Speaker 4>And I know that they're they.

2:18:56.480 --> 2:19:00.320
<v Speaker 8>Undertake great pains to convince the world they're not racist

2:19:01.200 --> 2:19:04.240
<v Speaker 8>or xenophobic or something like that. But you know, I'm

2:19:04.280 --> 2:19:07.240
<v Speaker 8>sure they are not in love with that idea. Quite frankly,

2:19:07.320 --> 2:19:09.600
<v Speaker 8>I'm not in love with that idea. I want a

2:19:09.680 --> 2:19:13.240
<v Speaker 8>Christian to be president, not a Hindu. And I also

2:19:13.320 --> 2:19:15.920
<v Speaker 8>would prefer a president whose name I could pronounce, like

2:19:16.040 --> 2:19:18.960
<v Speaker 8>Joe Biden, not vivek Ramaswami.

2:19:20.879 --> 2:19:24.400
<v Speaker 1>Now, all right, that's quite a line from Nick. I

2:19:24.400 --> 2:19:26.800
<v Speaker 1>think what he's actually saying there, Like, I think that's

2:19:26.879 --> 2:19:30.840
<v Speaker 1>that's a joke, right, That's quite a line from Yeah,

2:19:30.879 --> 2:19:33.000
<v Speaker 1>I think he's making he's making a little bit of

2:19:33.040 --> 2:19:36.000
<v Speaker 1>a bit there, I don't think. But but and that

2:19:36.040 --> 2:19:38.879
<v Speaker 1>becomes a little bit clear a bit later on, because

2:19:38.920 --> 2:19:41.080
<v Speaker 1>he he talks about you know, he's talking about there

2:19:41.160 --> 2:19:45.240
<v Speaker 1>kind of both how impressive, you know, objectively, the success

2:19:45.280 --> 2:19:47.560
<v Speaker 1>of avex campaign has been, and how it points to

2:19:47.760 --> 2:19:49.480
<v Speaker 1>the fact that he has done some stuff right, even

2:19:49.480 --> 2:19:52.240
<v Speaker 1>while he's saying I don't think he can win with

2:19:52.320 --> 2:19:54.280
<v Speaker 1>the Republican voter base the way that it is, which

2:19:54.320 --> 2:19:56.320
<v Speaker 1>I think is you know, partly shown by kind of

2:19:56.360 --> 2:19:58.640
<v Speaker 1>some of these polls that that come out showing him

2:19:58.680 --> 2:20:01.280
<v Speaker 1>losing support. But he he comes in a little bit later,

2:20:01.280 --> 2:20:04.080
<v Speaker 1>a couple of minutes later, and he talks about why

2:20:04.200 --> 2:20:07.920
<v Speaker 1>he likes Vivik, what he finds intriguing about him, and

2:20:07.959 --> 2:20:09.840
<v Speaker 1>I think that this is kind of valuable to hear.

2:20:10.320 --> 2:20:12.640
<v Speaker 8>It's really more like an advertising pitch. It's like a

2:20:12.680 --> 2:20:17.200
<v Speaker 8>marketing pitch. It's the it's the perfect stereotype of like

2:20:17.240 --> 2:20:20.880
<v Speaker 8>a canned used car salesman political pitch. That's what they're

2:20:20.920 --> 2:20:24.160
<v Speaker 8>all like, Mike penns, Chris Christy. You could say they're

2:20:24.240 --> 2:20:26.760
<v Speaker 8>like full of shit, like That's how it would characterize it.

2:20:27.240 --> 2:20:34.120
<v Speaker 8>They're like another full of shit conventional, polished politician. And

2:20:34.480 --> 2:20:39.680
<v Speaker 8>they also all went through the steps. They're one state

2:20:39.720 --> 2:20:43.080
<v Speaker 8>wide elections, you know, they're all governors or senators, Chris Christy,

2:20:43.200 --> 2:20:48.520
<v Speaker 8>Nikki Haley, Asa Hutchinson, Bergham, DeSantis, they're all governors. Tim

2:20:48.520 --> 2:20:53.680
<v Speaker 8>Scott's a senator, and they have that canned full of

2:20:53.720 --> 2:20:57.879
<v Speaker 8>shit polish political thing. Both Yang and Vivek not only

2:20:57.920 --> 2:21:01.880
<v Speaker 8>are they not white, they're Asian and children of immigrants,

2:21:02.320 --> 2:21:04.680
<v Speaker 8>but there's also something that characterizes them that they're kind

2:21:04.680 --> 2:21:08.240
<v Speaker 8>of like a new type of campaign where it's super smart.

2:21:09.240 --> 2:21:11.720
<v Speaker 8>When you listen to Vivek, it sounds a lot more

2:21:11.720 --> 2:21:14.280
<v Speaker 8>like a podcast. It sounds a lot more like a

2:21:14.480 --> 2:21:19.920
<v Speaker 8>polemical commentator like me, or like Tucker or like whoever,

2:21:20.120 --> 2:21:23.040
<v Speaker 8>like Alex Jones for that matter, although that's a specific

2:21:23.120 --> 2:21:25.840
<v Speaker 8>sort of thing, but maybe you understand what I mean.

2:21:27.200 --> 2:21:32.640
<v Speaker 8>They're they're almost talking like they're talking to American people

2:21:32.640 --> 2:21:33.920
<v Speaker 8>who have a higher IQ.

2:21:34.800 --> 2:21:40.040
<v Speaker 13>So sure, sure, buddy, your average podcast listener, your average

2:21:40.120 --> 2:21:41.560
<v Speaker 13>high IQ podcast.

2:21:41.760 --> 2:21:45.280
<v Speaker 1>This sounds smart like a podcaster, right, you know, we

2:21:45.360 --> 2:21:47.000
<v Speaker 1>all know that about podcasters.

2:21:47.280 --> 2:21:49.720
<v Speaker 13>It's it's it's super interesting that he made the exact

2:21:49.720 --> 2:21:56.840
<v Speaker 13>same uh like observation that we did well when watching

2:21:56.879 --> 2:22:00.119
<v Speaker 13>the debate, we like turn to each other. He's like, ohh,

2:22:00.280 --> 2:22:01.560
<v Speaker 13>he's doing nick flood tests.

2:22:01.680 --> 2:22:04.000
<v Speaker 1>Yeah, no, and Nick Flinn test has has a similar

2:22:04.080 --> 2:22:08.440
<v Speaker 1>idea about him. So, you know, I think he's he

2:22:08.480 --> 2:22:11.240
<v Speaker 1>really does worry me. You know, as we've stated his

2:22:11.240 --> 2:22:15.400
<v Speaker 1>his polling isn't better in the wake of the debate. Yeah,

2:22:15.400 --> 2:22:18.480
<v Speaker 1>but his personal brand has never been better, and that

2:22:19.000 --> 2:22:21.520
<v Speaker 1>he's everywhere every big network's been having him on to

2:22:21.560 --> 2:22:25.000
<v Speaker 1>talk about shit like this has increased his visibility not

2:22:25.080 --> 2:22:29.120
<v Speaker 1>just on social media but as a political commenter and

2:22:29.200 --> 2:22:31.200
<v Speaker 1>kind of the things that he's saying, because they are

2:22:31.200 --> 2:22:34.480
<v Speaker 1>so much more extreme than stuff you know, even a

2:22:34.520 --> 2:22:37.000
<v Speaker 1>guy like Pince was willing to say, I think that's

2:22:37.040 --> 2:22:38.840
<v Speaker 1>a real problem. I think it's a problem that's going

2:22:38.879 --> 2:22:40.600
<v Speaker 1>to be with us for a while because he's very young.

2:22:41.040 --> 2:22:43.440
<v Speaker 13>Yeah, yeah, I mean based on some of the poll stuff, Like,

2:22:43.680 --> 2:22:48.200
<v Speaker 13>I'm not worried about him as someone who I think

2:22:48.240 --> 2:22:51.320
<v Speaker 13>will be president. That's not my concern. My concern is

2:22:51.560 --> 2:22:54.959
<v Speaker 13>how he's going to be both influential and he's Yeah,

2:22:55.000 --> 2:22:57.640
<v Speaker 13>he's setting himself up to be influential, and I guess

2:22:57.680 --> 2:23:00.320
<v Speaker 13>even even more so, it's he's like an indo cater

2:23:00.440 --> 2:23:02.440
<v Speaker 13>of what the future of the GOP is going to be.

2:23:02.760 --> 2:23:05.320
<v Speaker 13>And that's the big thing that is like causing me

2:23:05.879 --> 2:23:08.200
<v Speaker 13>concern because, Yeah, it's the type of thing I've been

2:23:08.240 --> 2:23:11.320
<v Speaker 13>thinking about more and more the past year as we've

2:23:11.320 --> 2:23:14.080
<v Speaker 13>had our first wave of like zoomer candidates and also

2:23:14.120 --> 2:23:17.120
<v Speaker 13>you know millennial candidates that are they starting to fill

2:23:17.200 --> 2:23:18.720
<v Speaker 13>up Philip offices.

2:23:19.600 --> 2:23:22.120
<v Speaker 1>Yeah, and I you know, I looked into I went

2:23:22.120 --> 2:23:24.480
<v Speaker 1>to Nick's telegram too, because I kind of wanted to

2:23:24.480 --> 2:23:26.240
<v Speaker 1>see is there more that he's been saying, and he

2:23:26.320 --> 2:23:29.320
<v Speaker 1>has actually been sharing a lot about Vivec. One of

2:23:29.360 --> 2:23:31.360
<v Speaker 1>the things I found was just like Vivek has called

2:23:31.400 --> 2:23:34.240
<v Speaker 1>specifically for Fuintes to be unbanned from Twitter.

2:23:34.600 --> 2:23:36.560
<v Speaker 5>Nick is one of the few.

2:23:36.360 --> 2:23:39.000
<v Speaker 1>People Elon is like, I am not willing to truck

2:23:39.000 --> 2:23:42.480
<v Speaker 1>with this motherfucker keep him off of my website. Uh,

2:23:42.800 --> 2:23:45.240
<v Speaker 1>And Vivek is is really not okay with that, which

2:23:45.240 --> 2:23:48.720
<v Speaker 1>does point to, like, you don't specify that like most

2:23:48.800 --> 2:23:52.240
<v Speaker 1>Republicans kind of prefer to believe pretend that Nick doesn't

2:23:52.240 --> 2:23:54.680
<v Speaker 1>exist in public. So the fact that he's going to

2:23:54.720 --> 2:23:57.440
<v Speaker 1>bad for him like this does point to the fact

2:23:57.440 --> 2:24:01.880
<v Speaker 1>that he sees value and he sees a political future

2:24:02.080 --> 2:24:04.280
<v Speaker 1>and the people that Nick speaks to.

2:24:04.400 --> 2:24:06.359
<v Speaker 5>For himself, right, this is.

2:24:08.320 --> 2:24:11.760
<v Speaker 13>He's like very aware of this side of the political interests,

2:24:11.920 --> 2:24:15.480
<v Speaker 13>Like he knows what their talking points are, He's familiar

2:24:15.480 --> 2:24:18.480
<v Speaker 13>with how they speak, like he he's he's able to

2:24:18.560 --> 2:24:21.959
<v Speaker 13>understand that this is like an actual, like political contingent.

2:24:22.280 --> 2:24:25.039
<v Speaker 13>They may not be as reliable in showing up to

2:24:25.080 --> 2:24:28.320
<v Speaker 13>the polls, but it is, you know, as more and

2:24:28.360 --> 2:24:33.640
<v Speaker 13>more boomers, Uh die off, Sorry, no offense. Some of

2:24:34.440 --> 2:24:36.959
<v Speaker 13>these are the people that are some of these are

2:24:36.959 --> 2:24:39.240
<v Speaker 13>the people that are gonna, you know, start filling in

2:24:39.920 --> 2:24:41.120
<v Speaker 13>filling in the voting gaps.

2:24:42.200 --> 2:24:44.199
<v Speaker 1>The other thing that he shares a lot from Vivec,

2:24:44.280 --> 2:24:47.000
<v Speaker 1>and there was like the specifically a clip from the

2:24:47.000 --> 2:24:50.560
<v Speaker 1>debate where Vivec talks about like cutting aid to Israel, right,

2:24:50.600 --> 2:24:56.200
<v Speaker 1>and obviously being the guy, we're not We're not pro

2:24:56.360 --> 2:24:59.120
<v Speaker 1>the Israeli States. So I'm not against that from a

2:24:59.240 --> 2:25:01.320
<v Speaker 1>certain point of view, but I'm not for the same

2:25:01.360 --> 2:25:02.200
<v Speaker 1>reasons that Nick.

2:25:03.600 --> 2:25:04.960
<v Speaker 5>Very different reasons.

2:25:05.200 --> 2:25:08.960
<v Speaker 1>Yeah, but it is worth noting that, like that's another

2:25:09.040 --> 2:25:14.879
<v Speaker 1>reason why Nick likes this guy, right, So yeah, that's

2:25:14.959 --> 2:25:16.840
<v Speaker 1>that's kind of the core of the vivic stuff I

2:25:16.840 --> 2:25:18.360
<v Speaker 1>wanted to talk about. The next thing to bring up

2:25:18.400 --> 2:25:20.800
<v Speaker 1>is sort of how shit polling after this now, as

2:25:20.840 --> 2:25:23.680
<v Speaker 1>we've noted, there's been like, you know, I found an

2:25:23.760 --> 2:25:27.600
<v Speaker 1>MSN article that was a I believe it was actually

2:25:27.640 --> 2:25:32.480
<v Speaker 1>just them republishing a Washington Examiner article. Lovey, it's really

2:25:32.560 --> 2:25:34.959
<v Speaker 1>solid to hear that Washington Examiner is kind of a

2:25:35.040 --> 2:25:38.840
<v Speaker 1>right wing rag. They analyzed five poles taken just before

2:25:38.879 --> 2:25:42.000
<v Speaker 1>and after the debate. Trump saw a decrease in two

2:25:42.120 --> 2:25:45.800
<v Speaker 1>of those poles and no change in the other three.

2:25:46.040 --> 2:25:48.680
<v Speaker 1>This decrease, it's not insignificant that the two poles show

2:25:48.760 --> 2:25:50.920
<v Speaker 1>him both bush him down something like six points, which

2:25:50.959 --> 2:25:53.800
<v Speaker 1>is not nothing, right, Yeah, but that he's still up

2:25:53.840 --> 2:25:57.640
<v Speaker 1>by around forty So it's also not like a seed change.

2:25:57.760 --> 2:26:00.960
<v Speaker 1>You know, it does suggest a couple of things. One

2:26:01.000 --> 2:26:04.080
<v Speaker 1>of the things that suggests is that there is value

2:26:04.160 --> 2:26:06.720
<v Speaker 1>to him, especially since it looks like he has lost

2:26:07.360 --> 2:26:09.240
<v Speaker 1>some of his ability to message and some of his

2:26:09.320 --> 2:26:11.720
<v Speaker 1>ability to rile people up because of the way social

2:26:11.760 --> 2:26:15.040
<v Speaker 1>media has changed. He doesn't really use Twitter anymore. You know,

2:26:15.120 --> 2:26:16.440
<v Speaker 1>he made a post recently, but.

2:26:16.400 --> 2:26:19.000
<v Speaker 13>He made the first posting in years.

2:26:19.240 --> 2:26:23.440
<v Speaker 1>Yeah, got Elon very excited. But he can't really and

2:26:23.600 --> 2:26:25.920
<v Speaker 1>and he you know, he loves to rant on truth

2:26:26.000 --> 2:26:29.760
<v Speaker 1>social but it doesn't break through the same way stuff

2:26:29.800 --> 2:26:33.240
<v Speaker 1>on Twitter did, and it's possible nothing on Twitter can

2:26:33.280 --> 2:26:35.879
<v Speaker 1>break through that way anymore because of how much changed

2:26:35.879 --> 2:26:38.240
<v Speaker 1>it is. You know, it's not the same Twitter that

2:26:38.280 --> 2:26:39.039
<v Speaker 1>he wrote.

2:26:38.760 --> 2:26:41.560
<v Speaker 13>Absolutely, it's not the same Twitter it was in twenty fifteen,

2:26:41.640 --> 2:26:43.600
<v Speaker 13>twenty six now not even the same Twitter it was

2:26:43.600 --> 2:26:47.320
<v Speaker 13>in twenty twenty. Like, no, it is no then severely

2:26:47.360 --> 2:26:51.080
<v Speaker 13>altered as as a platform and how it affects real

2:26:51.200 --> 2:26:52.320
<v Speaker 13>so real world events.

2:26:52.680 --> 2:26:52.879
<v Speaker 4>You know.

2:26:52.920 --> 2:26:54.720
<v Speaker 1>I think the thing that you're seeing here is that

2:26:54.800 --> 2:26:57.840
<v Speaker 1>he does have his core, which is, you know, a

2:26:57.879 --> 2:27:00.000
<v Speaker 1>third or more of the GOP who will be right

2:27:00.160 --> 2:27:03.200
<v Speaker 1>or die for the rest of their lives presumably, but

2:27:03.280 --> 2:27:05.960
<v Speaker 1>there is a softer chunk of support that is eroded

2:27:06.040 --> 2:27:08.000
<v Speaker 1>by him the fact that he's not in the limelight,

2:27:08.360 --> 2:27:10.680
<v Speaker 1>the fact that he wasn't up there, you know, slinging

2:27:10.760 --> 2:27:14.440
<v Speaker 1>mud and arguing and you know, talking with these other

2:27:14.480 --> 2:27:18.080
<v Speaker 1>candidates and so yeah, this is this is kind of

2:27:18.080 --> 2:27:21.280
<v Speaker 1>a thing you could It's probably a mistake. I'm not

2:27:21.320 --> 2:27:23.240
<v Speaker 1>saying a mistake from a point of view being good

2:27:23.240 --> 2:27:25.000
<v Speaker 1>for the country, but a mistake in terms of like

2:27:25.280 --> 2:27:28.400
<v Speaker 1>his campaign that he wasn't up there, which is kind

2:27:28.440 --> 2:27:32.480
<v Speaker 1>of worth acknowledging and probably worth continuing to study, and

2:27:32.520 --> 2:27:35.400
<v Speaker 1>it may be it may have the effect of pushing

2:27:35.480 --> 2:27:37.520
<v Speaker 1>him to take part in some of the other debates.

2:27:37.560 --> 2:27:39.560
<v Speaker 1>DeSantis has said he thinks Trump will be at the

2:27:39.600 --> 2:27:40.160
<v Speaker 1>third debate.

2:27:40.480 --> 2:27:41.040
<v Speaker 2>Who knows.

2:27:42.600 --> 2:27:46.160
<v Speaker 1>In terms of how everyone else did, DeSantis went up

2:27:46.200 --> 2:27:48.400
<v Speaker 1>a little bit about a two point bump, which is,

2:27:48.920 --> 2:27:52.600
<v Speaker 1>you know, not terrible, but it's also not significant, especially

2:27:52.600 --> 2:27:55.480
<v Speaker 1>given the size of Trump's lead. It's not the kind

2:27:55.480 --> 2:27:57.560
<v Speaker 1>of given the amount of cash burn he's been going through,

2:27:57.560 --> 2:28:00.560
<v Speaker 1>it's not the kind of rays he needed to keep

2:28:00.600 --> 2:28:01.520
<v Speaker 1>his campaign vibe.

2:28:01.520 --> 2:28:05.360
<v Speaker 13>It was what he did not do a performance that

2:28:05.480 --> 2:28:07.240
<v Speaker 13>people were kind of expecting him to do, and I

2:28:07.240 --> 2:28:09.280
<v Speaker 13>think everyone kind of assumed he would tried really hard

2:28:09.280 --> 2:28:12.199
<v Speaker 13>to come out as the as like the obvious front runner,

2:28:12.360 --> 2:28:14.879
<v Speaker 13>and he kind of flopped at the debate in at

2:28:14.959 --> 2:28:18.960
<v Speaker 13>least in my opinion, he came off as very like muted,

2:28:19.280 --> 2:28:21.680
<v Speaker 13>very like low key. He didn't he didn't really say

2:28:21.760 --> 2:28:23.640
<v Speaker 13>much one way or the other. He was so obsessed

2:28:23.680 --> 2:28:26.560
<v Speaker 13>with with what other people like, trying to make sure

2:28:26.560 --> 2:28:28.160
<v Speaker 13>that what he was saying was okay based on what

2:28:28.200 --> 2:28:30.800
<v Speaker 13>everyone else was saying on stage. It was very weird.

2:28:31.360 --> 2:28:34.440
<v Speaker 1>It was very weird and not the kind of energy

2:28:34.879 --> 2:28:40.080
<v Speaker 1>that suggests I am building a political machine, right, yeah,

2:28:40.160 --> 2:28:44.560
<v Speaker 1>and carry me into office. Pence went up by about

2:28:44.600 --> 2:28:49.119
<v Speaker 1>four points to seven percent of voter support. Nicky Haley

2:28:49.200 --> 2:28:52.120
<v Speaker 1>jumped about five points. And I would say I think

2:28:52.600 --> 2:28:57.920
<v Speaker 1>DeSantis and Pence and probably Haley have are in here

2:28:57.959 --> 2:29:01.800
<v Speaker 1>because they really think they can win. You know, there's

2:29:01.840 --> 2:29:03.880
<v Speaker 1>a couple of those governors and stuff whose names I've

2:29:03.879 --> 2:29:05.240
<v Speaker 1>I've already forgotten that.

2:29:05.320 --> 2:29:06.160
<v Speaker 4>So nobody knows.

2:29:07.360 --> 2:29:10.160
<v Speaker 13>Yeah, is like everyone knows Chris Christy is not going

2:29:10.200 --> 2:29:11.800
<v Speaker 13>to be the president like we know, and he's not.

2:29:12.080 --> 2:29:14.280
<v Speaker 1>He's not really He's running to get a TV show

2:29:14.320 --> 2:29:17.879
<v Speaker 1>on MSN, right, maybe a book deal too. I guess

2:29:17.920 --> 2:29:20.560
<v Speaker 1>it's possible that's part of Haley's ambition to I don't really,

2:29:20.760 --> 2:29:22.280
<v Speaker 1>I don't have his greatest sense for what's going on.

2:29:23.120 --> 2:29:26.640
<v Speaker 13>Yeah, It's how they're all treating Trump is interesting because

2:29:26.840 --> 2:29:29.840
<v Speaker 13>they're also all like kind of auditioning to be vice president,

2:29:29.959 --> 2:29:32.280
<v Speaker 13>but some of them don't want that job because they're

2:29:32.320 --> 2:29:34.560
<v Speaker 13>they're being like very like like anti Trump. On stage,

2:29:34.720 --> 2:29:37.800
<v Speaker 13>the most most people were soft to Trump.

2:29:38.240 --> 2:29:42.640
<v Speaker 1>Yeah, and I think Vivek was both auditioning for like

2:29:42.680 --> 2:29:45.800
<v Speaker 1>the future of his political I don't think he reasonably

2:29:45.840 --> 2:29:48.680
<v Speaker 1>expects to be president this election. I think he may

2:29:48.720 --> 2:29:50.240
<v Speaker 1>think he can win that in the future. And I

2:29:50.240 --> 2:29:51.959
<v Speaker 1>think he sees this as look, I'm young, and I'm

2:29:51.959 --> 2:29:54.360
<v Speaker 1>going to start building and he and if that's the case,

2:29:54.400 --> 2:29:56.080
<v Speaker 1>then he has done the first thing that he would

2:29:56.080 --> 2:29:58.039
<v Speaker 1>need to do to be a real candidate one day,

2:29:58.080 --> 2:30:00.480
<v Speaker 1>which is make a national name for him self as

2:30:00.520 --> 2:30:03.560
<v Speaker 1>a guy in politics. I think he may be auditioning

2:30:03.680 --> 2:30:07.920
<v Speaker 1>for vice president. And Trump recently commented like, yeah, you know,

2:30:08.000 --> 2:30:10.000
<v Speaker 1>I'm not against the idea necessarily.

2:30:10.440 --> 2:30:13.040
<v Speaker 13>Yeah, he said he was like impressed with his performance

2:30:13.080 --> 2:30:16.160
<v Speaker 13>at the debaters or something along those lines.

2:30:16.680 --> 2:30:17.160
<v Speaker 5>Yeah.

2:30:17.200 --> 2:30:21.760
<v Speaker 13>And I mean the immediate reaction from almost almost every

2:30:21.840 --> 2:30:26.720
<v Speaker 13>kind of big like influential, millennial gen x kind of

2:30:26.800 --> 2:30:29.879
<v Speaker 13>right wing content creator person. They were all saying that

2:30:30.360 --> 2:30:33.280
<v Speaker 13>the VEC like very clearly won. Yeah, like all of

2:30:33.400 --> 2:30:35.520
<v Speaker 13>all of all of the Daily Wire people were very

2:30:35.680 --> 2:30:39.119
<v Speaker 13>we're very pro the VEC and kind of riding that train.

2:30:39.560 --> 2:30:39.640
<v Speaker 6>Ye.

2:30:40.480 --> 2:30:45.199
<v Speaker 13>Musk recently, even even even even before the debate, switched

2:30:45.280 --> 2:30:49.200
<v Speaker 13>sides from from being the Dysantis guy to being the guy.

2:30:50.959 --> 2:30:53.160
<v Speaker 13>So it was a lot of a lot of like

2:30:53.640 --> 2:30:57.440
<v Speaker 13>the intellectual dark right type type stuff of like like

2:30:57.600 --> 2:31:02.280
<v Speaker 13>online tech conservative. They were all very quick to jump

2:31:02.320 --> 2:31:04.920
<v Speaker 13>on the yeah, the X train, and based on his

2:31:05.000 --> 2:31:08.680
<v Speaker 13>performance at the debate, they were happy with his overall

2:31:09.320 --> 2:31:10.959
<v Speaker 13>demeanor and messaging.

2:31:11.160 --> 2:31:13.680
<v Speaker 1>Yeah and.

2:31:16.879 --> 2:31:17.199
<v Speaker 5>Yeah.

2:31:17.240 --> 2:31:20.640
<v Speaker 1>So you know, again, as it kind of stands, has

2:31:20.680 --> 2:31:24.080
<v Speaker 1>anything changed, Well, yes and no, Like the overall sweep

2:31:24.120 --> 2:31:27.800
<v Speaker 1>of the primary, Donald Trump is so far ahead that

2:31:27.879 --> 2:31:31.920
<v Speaker 1>it does seem unlikely that he's going to lose. But well,

2:31:32.040 --> 2:31:34.279
<v Speaker 1>we've also seen it's possible for him to bleed support

2:31:34.360 --> 2:31:37.920
<v Speaker 1>and if you remember far back to twenty fifteen, twenty

2:31:37.959 --> 2:31:40.440
<v Speaker 1>sixteen when he was in these debates with the other

2:31:40.440 --> 2:31:44.000
<v Speaker 1>Republican candidates, he didn't really bleed support, like he was

2:31:44.360 --> 2:31:48.760
<v Speaker 1>very consistently moving forward. So that is interesting. That does

2:31:48.800 --> 2:31:57.760
<v Speaker 1>suggest some things about how the situation has changed. And yeah,

2:31:57.840 --> 2:32:01.400
<v Speaker 1>it's also interesting you know, Poles kind of show that

2:32:02.360 --> 2:32:05.880
<v Speaker 1>voters did. And maybe one of the reasons why Vivik's

2:32:05.879 --> 2:32:10.400
<v Speaker 1>performance didn't boost his campaign overall is that he entered

2:32:10.440 --> 2:32:13.240
<v Speaker 1>into it with the highest expectations of any of the

2:32:13.280 --> 2:32:17.560
<v Speaker 1>debaters among like Republican voters. Probably this is because you know,

2:32:17.640 --> 2:32:19.480
<v Speaker 1>in the speeches and stuff he's been given before. He's

2:32:19.520 --> 2:32:22.120
<v Speaker 1>a debate guy, like that's obvious about him anytime you

2:32:22.160 --> 2:32:25.320
<v Speaker 1>hear him talk. So I think people weren't expecting him

2:32:25.400 --> 2:32:27.720
<v Speaker 1>to do well, and so maybe it didn't. You know,

2:32:28.000 --> 2:32:30.560
<v Speaker 1>if people are expecting you to perform well and then

2:32:30.600 --> 2:32:33.480
<v Speaker 1>you win, it's not as impressive as a you know,

2:32:33.480 --> 2:32:35.720
<v Speaker 1>if you kind of come come out or left field there.

2:32:35.720 --> 2:32:38.760
<v Speaker 1>So maybe that's part of why he's not seeing stuff.

2:32:39.440 --> 2:32:41.040
<v Speaker 1>One of the things that's interesting to me is the

2:32:41.400 --> 2:32:43.640
<v Speaker 1>stuff that was talked about at the debate compared to

2:32:43.840 --> 2:32:49.680
<v Speaker 1>what actually Republican voters care about. The thing that came

2:32:49.760 --> 2:32:52.200
<v Speaker 1>up first in the debate is the thing that is

2:32:52.280 --> 2:32:55.360
<v Speaker 1>number one, getting inflation or costs under control. Obvious that

2:32:55.360 --> 2:32:57.400
<v Speaker 1>that's going to be top of the list for a

2:32:57.440 --> 2:33:02.080
<v Speaker 1>lot of voters. Forty four percent of Republicans consider controlling

2:33:02.120 --> 2:33:06.080
<v Speaker 1>immigration to be a primary concern, which did come up

2:33:06.200 --> 2:33:08.560
<v Speaker 1>a bit. One of the things that pissed off a

2:33:08.600 --> 2:33:10.280
<v Speaker 1>lot of the Daily Wire crew is the fact that

2:33:10.320 --> 2:33:13.600
<v Speaker 1>there wasn't really a lot of talk about wokeness or

2:33:13.600 --> 2:33:17.039
<v Speaker 1>trans people during the debate, because that kind of shit

2:33:17.240 --> 2:33:20.560
<v Speaker 1>is not like fighting liberalism and wokeness and President Biden

2:33:20.600 --> 2:33:24.320
<v Speaker 1>like it all gets kind of like lumped together about

2:33:24.320 --> 2:33:27.000
<v Speaker 1>a third, you know, of the electorate. That's their their

2:33:27.040 --> 2:33:29.920
<v Speaker 1>big concern among Republicans.

2:33:30.320 --> 2:33:33.880
<v Speaker 13>It's primary for it. It's primarily for like online clicks

2:33:33.920 --> 2:33:37.000
<v Speaker 13>and for driving engagement on whatever Facebook thing you want

2:33:37.000 --> 2:33:39.640
<v Speaker 13>to do to harass the school board. It is not

2:33:39.959 --> 2:33:44.320
<v Speaker 13>the uh, the prime focus of the presidential.

2:33:44.480 --> 2:33:47.360
<v Speaker 1>Yes, and like the issues with trans people and stuff

2:33:47.400 --> 2:33:49.879
<v Speaker 1>on its own does not come up here as like

2:33:49.920 --> 2:33:53.960
<v Speaker 1>a major It's nobody's primary concern among Republican voters. Like

2:33:54.000 --> 2:33:57.160
<v Speaker 1>it's these weirdo freaks on the internet. Which isn't to

2:33:57.200 --> 2:34:00.240
<v Speaker 1>say that like they have good attitudes towards that, but like, yeah,

2:34:00.240 --> 2:34:01.520
<v Speaker 1>it makes sense that that's not going to be what

2:34:01.600 --> 2:34:03.840
<v Speaker 1>you put front and center in the debate. One thing

2:34:03.920 --> 2:34:07.400
<v Speaker 1>that's interesting to me is that both election security and

2:34:07.440 --> 2:34:10.520
<v Speaker 1>limiting abortion, which are huge issues and we're big parts

2:34:10.560 --> 2:34:14.240
<v Speaker 1>of the debate, are very much minor side show issues

2:34:14.280 --> 2:34:17.880
<v Speaker 1>for voters. About ten percent of voters consider of Republican

2:34:18.000 --> 2:34:22.040
<v Speaker 1>voters consider election integrity their primary concern. About six percent

2:34:22.520 --> 2:34:27.000
<v Speaker 1>considerate a limiting abortion a top priority, which is teeny right,

2:34:27.080 --> 2:34:29.160
<v Speaker 1>Like it's not a popular thing. They just have to

2:34:29.600 --> 2:34:31.640
<v Speaker 1>because of that hardcore of the base. They have to

2:34:31.680 --> 2:34:32.400
<v Speaker 1>signal for it.

2:34:32.879 --> 2:34:36.800
<v Speaker 13>The Veck was the only first on stage to claim

2:34:36.879 --> 2:34:38.880
<v Speaker 13>that climate change is not real.

2:34:39.320 --> 2:34:43.279
<v Speaker 1>Yes, yes, yes, which was interesting, especially as this hurricane

2:34:43.520 --> 2:34:49.000
<v Speaker 1>batters Florida. And that's deeply negative too, right, the complete

2:34:49.000 --> 2:34:52.400
<v Speaker 1>denial of reality. It doesn't take long, and Vivek did

2:34:52.440 --> 2:34:55.600
<v Speaker 1>not do this, but it's not a long journey to

2:34:55.800 --> 2:34:59.040
<v Speaker 1>go from I don't believe climate change is real to

2:35:00.160 --> 2:35:02.960
<v Speaker 1>I think those fires were started with lasers from space,

2:35:03.200 --> 2:35:07.720
<v Speaker 1>you know, and they're and versions of that, right, which

2:35:07.760 --> 2:35:10.920
<v Speaker 1>is deeply concerning to me. But uh yeah, that's uh,

2:35:11.000 --> 2:35:14.480
<v Speaker 1>that's you know, the Republican debate and and Vivek Ramaswami

2:35:14.560 --> 2:35:17.720
<v Speaker 1>that's kind of uh are our thinking on him? As

2:35:17.760 --> 2:35:23.520
<v Speaker 1>he embraces Nick Fuintes, thought, boy, I don't love saying that.

2:35:23.800 --> 2:35:27.160
<v Speaker 13>Yeah no, But like my main my my main takeaway

2:35:27.160 --> 2:35:32.240
<v Speaker 13>from this debate was that this was based on the performance.

2:35:33.280 --> 2:35:35.360
<v Speaker 1>I'm just gonna cut out, have danil cut off from

2:35:35.360 --> 2:35:37.840
<v Speaker 1>that my main performance. My main opinion was this was

2:35:37.920 --> 2:35:42.840
<v Speaker 1>based and then yeah, there we go. Garrison's debate analysis,

2:35:42.959 --> 2:35:45.240
<v Speaker 1>thank you.

2:35:44.480 --> 2:35:51.320
<v Speaker 13>Please, based on the VEX performance was that this really

2:35:51.440 --> 2:35:53.720
<v Speaker 13>was like the first glimpse of the types of like

2:35:53.800 --> 2:35:57.280
<v Speaker 13>long term results of the al Right era in like

2:35:57.400 --> 2:36:00.680
<v Speaker 13>actual like organized politics. Yes, it's it's, it's it is.

2:36:00.800 --> 2:36:02.480
<v Speaker 13>It is. It is our first peek at like this

2:36:02.640 --> 2:36:06.920
<v Speaker 13>upcoming online conservative wave of zoomers and millennials who are

2:36:06.920 --> 2:36:09.320
<v Speaker 13>you know, between my age and Robert's age, who are

2:36:09.320 --> 2:36:11.959
<v Speaker 13>gonna be running for office in the next ten years,

2:36:11.959 --> 2:36:16.280
<v Speaker 13>who were heavily influenced by the online alright era. And

2:36:16.320 --> 2:36:18.320
<v Speaker 13>that's very worrying. I mean, we saw a little bit

2:36:18.360 --> 2:36:23.520
<v Speaker 13>of that with DeSantis' campaign staff sharing videos, videos that

2:36:23.560 --> 2:36:26.360
<v Speaker 13>were approved by like a lot of people in his staff.

2:36:26.440 --> 2:36:28.520
<v Speaker 13>It wasn't it wasn't just one guy. We we have

2:36:28.600 --> 2:36:30.600
<v Speaker 13>we have since found out that those videos were like

2:36:30.680 --> 2:36:33.840
<v Speaker 13>approved like in a in a in like a specific

2:36:33.879 --> 2:36:36.879
<v Speaker 13>like propaganda like chat that these people had I think

2:36:37.120 --> 2:36:40.160
<v Speaker 13>I think on signal. Yeah, So like it is, it is.

2:36:40.240 --> 2:36:42.400
<v Speaker 13>It is part of like this this this wave that

2:36:42.400 --> 2:36:46.920
<v Speaker 13>we're just starting to see glimpses of here. And it's

2:36:46.959 --> 2:36:50.680
<v Speaker 13>not great, no, I you know it it it It

2:36:50.840 --> 2:36:52.800
<v Speaker 13>remains to be seen like if these things will actually

2:36:52.840 --> 2:36:55.720
<v Speaker 13>like pan out in elections, though, I mean, like it

2:36:55.959 --> 2:36:58.440
<v Speaker 13>doesn't seem like the vac is gonna do very well

2:36:58.520 --> 2:37:02.840
<v Speaker 13>as an actual presidential candidate during this race. Previously, when

2:37:02.879 --> 2:37:05.280
<v Speaker 13>when when when Republicans have kind of ran on these

2:37:05.520 --> 2:37:08.080
<v Speaker 13>very kind of online topics, like back in the twenty

2:37:08.080 --> 2:37:11.960
<v Speaker 13>twenty two midterms, it it failed to give them kind

2:37:12.000 --> 2:37:16.280
<v Speaker 13>of yeah, the return on investment. So it's we'll still

2:37:16.360 --> 2:37:19.960
<v Speaker 13>kind of see how how kind of viable this strategy is.

2:37:20.440 --> 2:37:23.000
<v Speaker 13>But I mean, we're only going to have more and

2:37:23.040 --> 2:37:26.640
<v Speaker 13>more zoomers and millennials running for office. Like It's yeah,

2:37:26.760 --> 2:37:30.360
<v Speaker 13>as we saw today, Mitch McConnell's literally disintegrated before our

2:37:30.480 --> 2:37:33.560
<v Speaker 13>very eyes. Yes, and more and more of these kind

2:37:33.560 --> 2:37:37.000
<v Speaker 13>of old guard of neocons or Trump guys are going

2:37:37.040 --> 2:37:39.800
<v Speaker 13>to age out in the next ten years, twenty years,

2:37:40.280 --> 2:37:42.760
<v Speaker 13>and you know it's it's gonna we are. We are

2:37:42.800 --> 2:37:45.800
<v Speaker 13>really going to see this new wave of politicians come in.

2:37:46.400 --> 2:37:50.760
<v Speaker 13>It is interesting how much of jen X just has

2:37:50.879 --> 2:37:54.200
<v Speaker 13>not been a has not been a generation that occupies office.

2:37:55.160 --> 2:37:57.920
<v Speaker 1>No, well again, Garrison, you have not watched enough Mike

2:37:58.040 --> 2:38:00.600
<v Speaker 1>Judge cartoons, but that was made very clear in the

2:38:00.640 --> 2:38:02.800
<v Speaker 1>cartoon Daria.

2:38:02.920 --> 2:38:03.720
<v Speaker 13>Yes, that is true.

2:38:03.840 --> 2:38:07.600
<v Speaker 1>Yes, so I I think so I kind of want

2:38:07.640 --> 2:38:09.840
<v Speaker 1>to end I think the nope that was not Mike Judge,

2:38:09.879 --> 2:38:10.879
<v Speaker 1>What what was I thinking?

2:38:10.920 --> 2:38:11.879
<v Speaker 5>Why did I say.

2:38:11.720 --> 2:38:14.480
<v Speaker 1>That I'm an I I'm a I'm a fool? Oh wait,

2:38:14.720 --> 2:38:16.800
<v Speaker 1>because it's a spin off of Beavis and Budded. Yes,

2:38:16.920 --> 2:38:20.920
<v Speaker 1>that's why. Okay, all right, I solved that mystery, Thank God.

2:38:21.120 --> 2:38:23.520
<v Speaker 1>Now the mystery I haven't solved. And and the thing

2:38:23.560 --> 2:38:25.360
<v Speaker 1>I want to bring you to is, like we've said,

2:38:25.400 --> 2:38:26.959
<v Speaker 1>I don't I don't think ire of us think his

2:38:27.400 --> 2:38:32.920
<v Speaker 1>presidential campaign has electoral shot. Uh, but what about him

2:38:32.959 --> 2:38:34.840
<v Speaker 1>is VP? Do you think that's that's likely?

2:38:35.840 --> 2:38:36.320
<v Speaker 4>Personally?

2:38:37.400 --> 2:38:40.199
<v Speaker 13>There there's I mean, there's certainly a chance. Uh, there's

2:38:40.200 --> 2:38:42.920
<v Speaker 13>a chance. Trumps indicated that that that there's a chance.

2:38:43.240 --> 2:38:46.160
<v Speaker 13>I believe Trump said he's a very very very intelligent person.

2:38:46.240 --> 2:38:49.320
<v Speaker 13>He's got good energy, and he could uh and he

2:38:49.400 --> 2:38:54.000
<v Speaker 13>could be some form of something great, great Trumpian dialogue.

2:38:54.440 --> 2:38:57.160
<v Speaker 13>I'll tell you, I think he'd be very good as

2:38:57.640 --> 2:38:58.440
<v Speaker 13>as vice president.

2:38:58.560 --> 2:39:02.080
<v Speaker 1>So yeah, it's which you know, I think the fact

2:39:02.160 --> 2:39:05.080
<v Speaker 1>that his his his overall numbers aren't trending up might

2:39:05.160 --> 2:39:08.320
<v Speaker 1>hurt him in that although maybe it'll make Trump feel

2:39:08.320 --> 2:39:11.320
<v Speaker 1>more secure that he's not going to like take anything

2:39:11.400 --> 2:39:14.560
<v Speaker 1>from him, you know, although maybe the fact that he

2:39:14.680 --> 2:39:18.280
<v Speaker 1>has gone so viral. It would would upset Trump because

2:39:18.320 --> 2:39:20.640
<v Speaker 1>he kind of seems to have preferred having a non

2:39:20.800 --> 2:39:22.040
<v Speaker 1>entity as his VP.

2:39:23.000 --> 2:39:23.200
<v Speaker 7>Yeah.

2:39:23.240 --> 2:39:26.720
<v Speaker 5>I don't know, because it is like, Yeah.

2:39:26.440 --> 2:39:28.440
<v Speaker 13>My previous prediction was that he would try to get

2:39:28.440 --> 2:39:31.720
<v Speaker 13>herschel Walker. That maybe kind of out of date. Now, Yeah,

2:39:31.720 --> 2:39:34.560
<v Speaker 13>that is certainly another one of these guys that that

2:39:34.600 --> 2:39:36.680
<v Speaker 13>could be in line. Certainly out of out of everyone

2:39:36.760 --> 2:39:39.360
<v Speaker 13>else on the debate stage, he was, Yeah, I think

2:39:39.400 --> 2:39:41.879
<v Speaker 13>the most the most Trumpian and the most like Trump

2:39:41.959 --> 2:39:47.120
<v Speaker 13>friendly guy. Yeah. The one other election kind of restriction

2:39:47.360 --> 2:39:49.720
<v Speaker 13>that he proposed that we have yet to mention is

2:39:49.760 --> 2:39:54.000
<v Speaker 13>to raise the voting age to twenty five Yes, on

2:39:54.320 --> 2:39:59.160
<v Speaker 13>top of having those Civics tests. But yeah, I mean

2:39:59.160 --> 2:40:02.280
<v Speaker 13>I I think it's possible, but it's it's a little

2:40:02.280 --> 2:40:03.640
<v Speaker 13>too far out to say for sure.

2:40:04.200 --> 2:40:08.840
<v Speaker 1>Yeah, yeah, for sure. Well that is Uh, I think

2:40:08.920 --> 2:40:11.320
<v Speaker 1>where we're gonna we're gonna bring her to an end

2:40:11.440 --> 2:40:14.920
<v Speaker 1>for the night. Uh yeah, this has been it could

2:40:14.959 --> 2:40:20.080
<v Speaker 1>happen here until we could happen it certainly could Uh

2:40:20.120 --> 2:40:29.000
<v Speaker 1>you know, stay, uh did people give you a little concerned? Hey,

2:40:29.080 --> 2:40:32.200
<v Speaker 1>We'll be back Monday with more episodes every week. From

2:40:32.240 --> 2:40:33.920
<v Speaker 1>now until the heat death of the universe.

2:40:34.520 --> 2:40:37.000
<v Speaker 5>It Could Happen Here as a production of cool Zone Media.

2:40:37.120 --> 2:40:39.800
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2:40:39.800 --> 2:40:42.039
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2:40:42.080 --> 2:40:45.599
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2:40:45.879 --> 2:40:48.000
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