WEBVTT - The Future of Gender, Part 1

0:00:00.160 --> 0:00:07.200
<v Speaker 1>Brought to you by Toyota Let's Go Places. Welcome to

0:00:07.360 --> 0:00:15.720
<v Speaker 1>Forward Thinking. Hello, and welcome to Forward Thinking, the podcasts

0:00:15.840 --> 0:00:18.240
<v Speaker 1>that looks at the future and says, I'm not a woman,

0:00:18.440 --> 0:00:21.160
<v Speaker 1>I'm not a man. I am something that you'll never understand.

0:00:21.520 --> 0:00:24.639
<v Speaker 1>I'm Lauren Volgabon and I'm Joe McCormick. And our regular

0:00:24.640 --> 0:00:27.319
<v Speaker 1>host Jonathan Strickland is not with us this week. He

0:00:27.480 --> 0:00:31.200
<v Speaker 1>is off running around somewhere in Europe doing doing who

0:00:31.240 --> 0:00:35.840
<v Speaker 1>knows what. I certainly don't know, but Jonathan's place. Today,

0:00:35.840 --> 0:00:40.000
<v Speaker 1>we are joined by our excellent co worker Raquel. Raquel,

0:00:40.080 --> 0:00:44.000
<v Speaker 1>could you please introduce yourself to our listeners. Sure, Um,

0:00:44.040 --> 0:00:47.440
<v Speaker 1>my name is Raquel Willis. I am a digital publisher

0:00:47.640 --> 0:00:50.600
<v Speaker 1>here at how Stuff Works dot com and I'm also

0:00:50.640 --> 0:00:54.600
<v Speaker 1>a writer and activists. Yeah. We wanted to invite Raquel

0:00:54.680 --> 0:00:57.280
<v Speaker 1>onto the show today because we are talking, if you

0:00:57.520 --> 0:01:00.480
<v Speaker 1>perhaps cottoned onto our prince lyric about the future of

0:01:00.600 --> 0:01:03.160
<v Speaker 1>gender and this is a topic that we that we

0:01:03.240 --> 0:01:05.160
<v Speaker 1>had a listener request for, and so I kind of

0:01:05.160 --> 0:01:07.800
<v Speaker 1>wanted to to read this email. It is from Gemma.

0:01:07.920 --> 0:01:10.640
<v Speaker 1>She says, hi, and that said something really nice about

0:01:10.720 --> 0:01:12.720
<v Speaker 1>us that I'm not going to repeat because it's embarrassing.

0:01:13.160 --> 0:01:15.119
<v Speaker 1>I am delighted to say that you guys have helped

0:01:15.160 --> 0:01:18.399
<v Speaker 1>influence my decision to study artificial intelligence at university next

0:01:18.440 --> 0:01:21.840
<v Speaker 1>year and to do further and to further do research

0:01:21.840 --> 0:01:25.080
<v Speaker 1>in the field. As well as being excited about the technology,

0:01:25.120 --> 0:01:27.880
<v Speaker 1>I try to think of how larger social issues will

0:01:27.880 --> 0:01:30.160
<v Speaker 1>be dealt with in the future, such as what impact

0:01:30.240 --> 0:01:34.000
<v Speaker 1>computers and AI could have on developing countries, possibly largely

0:01:34.000 --> 0:01:37.679
<v Speaker 1>through education, and if capitalism will ever crumble a bit

0:01:37.720 --> 0:01:40.040
<v Speaker 1>like the politics you talked about in the Star Trek

0:01:40.080 --> 0:01:43.480
<v Speaker 1>Economy episode. Yeah, yeah, that that's that's one of the

0:01:43.520 --> 0:01:46.320
<v Speaker 1>fan favorites I think. Yeah, we hear about that a lot. Yeah, yeah,

0:01:46.319 --> 0:01:49.920
<v Speaker 1>I enjoyed it. Um Gemma says, I try to fight

0:01:49.960 --> 0:01:53.520
<v Speaker 1>against all kinds of inequalities and am an enthusiastic feminist

0:01:53.880 --> 0:01:57.240
<v Speaker 1>us too. There are some interesting ideas about the future

0:01:57.240 --> 0:02:01.320
<v Speaker 1>of gender specifically, such as gender neutrality and genderism linked

0:02:01.320 --> 0:02:03.680
<v Speaker 1>with trans humanism. I think it would be really awesome

0:02:03.720 --> 0:02:05.480
<v Speaker 1>if you guys could touch on some of these ideas

0:02:05.520 --> 0:02:08.120
<v Speaker 1>sometime or just look into it. Thanks for your time

0:02:08.160 --> 0:02:10.600
<v Speaker 1>and awesomeness. And then there's a really cool, cute little

0:02:10.720 --> 0:02:14.760
<v Speaker 1>emoticon thing. Well, thank you, Jimma, because I think that

0:02:15.120 --> 0:02:18.280
<v Speaker 1>is a really interesting idea to talk about on this show.

0:02:18.400 --> 0:02:21.400
<v Speaker 1>It's a fascinating topic to look at because it occurs

0:02:21.400 --> 0:02:23.560
<v Speaker 1>at the intersection of a bunch of different things that

0:02:23.600 --> 0:02:26.400
<v Speaker 1>we do talk about a lot and and touches all

0:02:26.440 --> 0:02:31.280
<v Speaker 1>of them kind of equally. It includes biology, technology, and culture.

0:02:31.919 --> 0:02:34.640
<v Speaker 1>And uh, now, there's obviously no way we can come

0:02:34.840 --> 0:02:37.640
<v Speaker 1>even close to saying everything there is to say about

0:02:37.639 --> 0:02:41.360
<v Speaker 1>a concept is huge and important as gender. Oh yeah, yeah,

0:02:41.720 --> 0:02:45.240
<v Speaker 1>we we we already delayed recording this podcast once because

0:02:45.280 --> 0:02:48.320
<v Speaker 1>we were like, oh, we have too many things to

0:02:48.400 --> 0:02:52.119
<v Speaker 1>say for this to occur today. Yeah, but I think

0:02:52.160 --> 0:02:54.080
<v Speaker 1>one thing that we can try to do is just

0:02:54.160 --> 0:02:58.160
<v Speaker 1>look at a few indications of trends in how humans

0:02:58.200 --> 0:03:01.080
<v Speaker 1>have been understanding gender, especially in our culture here in

0:03:01.080 --> 0:03:04.920
<v Speaker 1>the West, and how those trends might continue into the future,

0:03:05.000 --> 0:03:09.280
<v Speaker 1>and then touch on Jemma's idea of post genderism towards

0:03:09.320 --> 0:03:11.360
<v Speaker 1>the end, which is which is a really interesting concept

0:03:11.760 --> 0:03:13.960
<v Speaker 1>that frankly, I think we should have explored on this

0:03:14.000 --> 0:03:17.160
<v Speaker 1>show sometime before, given all the ways it interacts with

0:03:17.480 --> 0:03:20.160
<v Speaker 1>topics we talk about all the time, like trans humanism. Well,

0:03:20.160 --> 0:03:22.120
<v Speaker 1>there's a lot of future out there, Joe, and we

0:03:22.160 --> 0:03:26.520
<v Speaker 1>only have two episodes a week. Umuh. And I did

0:03:26.520 --> 0:03:29.080
<v Speaker 1>want to put in here that, uh, of course gender

0:03:29.120 --> 0:03:31.720
<v Speaker 1>doesn't exist in a vacuum. Um, I mean by necessity,

0:03:31.760 --> 0:03:35.560
<v Speaker 1>because it's a cultural and social construct. So so, like

0:03:35.680 --> 0:03:37.680
<v Speaker 1>Joe said, and kind of in the in the interests

0:03:37.720 --> 0:03:40.480
<v Speaker 1>of our heads not exploding totally, we're going to be

0:03:40.520 --> 0:03:42.920
<v Speaker 1>talking mainly today about gender in the West and in

0:03:42.960 --> 0:03:46.600
<v Speaker 1>the United States specifically, and we're going to be speaking

0:03:46.600 --> 0:03:49.400
<v Speaker 1>in some generalized terms. But of course keep in mind

0:03:49.440 --> 0:03:52.080
<v Speaker 1>that you know, the United States is a multicultural society

0:03:52.200 --> 0:03:55.560
<v Speaker 1>and gender gender interconnects with like race and religious beliefs

0:03:55.560 --> 0:03:58.360
<v Speaker 1>and all of these other big, huge factors that certainly

0:03:58.360 --> 0:04:01.640
<v Speaker 1>cannot be ignored. But we might be glossing over a

0:04:01.640 --> 0:04:06.839
<v Speaker 1>tiny bit. But hey, speaking of generalized terms, let's lay

0:04:06.840 --> 0:04:11.040
<v Speaker 1>out some definitions because there seems to be some confusion

0:04:11.160 --> 0:04:14.920
<v Speaker 1>sometimes when people are talking about the terms sex and

0:04:15.120 --> 0:04:19.080
<v Speaker 1>gender and as a side note, sexuality. So yes, so

0:04:19.120 --> 0:04:22.680
<v Speaker 1>we're going to start off with some generalized terms, just

0:04:22.760 --> 0:04:25.039
<v Speaker 1>kind of breaking it down for you guys a little bit.

0:04:25.320 --> 0:04:29.080
<v Speaker 1>These are concepts that we live with throughout our entire lives,

0:04:29.160 --> 0:04:31.880
<v Speaker 1>but of course, unless you really really have to, you

0:04:31.960 --> 0:04:35.839
<v Speaker 1>might not look at them too closely. So starting with sex,

0:04:36.680 --> 0:04:39.880
<v Speaker 1>So sex is generally what we think of biologically wise,

0:04:40.000 --> 0:04:43.320
<v Speaker 1>it's what's going on with your body. So you may

0:04:43.400 --> 0:04:47.400
<v Speaker 1>have always heard that sex is binary, right, it's male

0:04:47.520 --> 0:04:50.479
<v Speaker 1>versus female, But of course we know with the rise

0:04:50.520 --> 0:04:54.080
<v Speaker 1>of genetics and the study of hormones and chromosomes and

0:04:54.200 --> 0:04:58.200
<v Speaker 1>all these different sex therapies, that there's a range. There's

0:04:58.279 --> 0:05:03.960
<v Speaker 1>male female, inter sex, and actually you can change your sex.

0:05:06.040 --> 0:05:09.320
<v Speaker 1>Then we'll get into gender. So gender is socialized. It's

0:05:09.400 --> 0:05:13.840
<v Speaker 1>kind of the person's personalized version of your sex and

0:05:13.920 --> 0:05:17.559
<v Speaker 1>how you were present to the world. Right, So going

0:05:17.560 --> 0:05:20.479
<v Speaker 1>back to that binary, that's a little iffy because not

0:05:20.640 --> 0:05:25.000
<v Speaker 1>everyone identifies as masculine or feminine or either one of those.

0:05:25.040 --> 0:05:28.279
<v Speaker 1>In a strict sense, you can transcend gender, right, You

0:05:28.320 --> 0:05:32.080
<v Speaker 1>can be anywhere on what we consider a continuum or

0:05:32.360 --> 0:05:35.919
<v Speaker 1>the gender spectrum. And then just at a side note,

0:05:36.160 --> 0:05:40.400
<v Speaker 1>a lot of times people conflate sexuality with the with

0:05:40.520 --> 0:05:43.520
<v Speaker 1>your biological sex or with your gender, but these are

0:05:43.520 --> 0:05:47.559
<v Speaker 1>all really independent factors. So if you want to break

0:05:47.560 --> 0:05:49.839
<v Speaker 1>it down, you can kind of think of it as

0:05:50.680 --> 0:05:54.880
<v Speaker 1>you know, sex is basically what you are signed with

0:05:54.960 --> 0:05:57.680
<v Speaker 1>at birth or what you are um said to be

0:05:57.760 --> 0:06:01.640
<v Speaker 1>born as. Gender is often how you feel. It's what

0:06:01.839 --> 0:06:04.800
<v Speaker 1>you go to bad as. And sex and sexuality can

0:06:04.839 --> 0:06:06.839
<v Speaker 1>be thought of as who you may want to go

0:06:06.920 --> 0:06:13.440
<v Speaker 1>to bad with. Putting it absolutely uh And historically all

0:06:13.480 --> 0:06:16.560
<v Speaker 1>of these definitions have have kind of slid and changed.

0:06:16.920 --> 0:06:21.040
<v Speaker 1>The concepts of sex and gender are not solid as

0:06:21.120 --> 0:06:24.560
<v Speaker 1>much as kind of like like. Tradition dictates that they

0:06:24.600 --> 0:06:27.880
<v Speaker 1>have to have been this way all of the time. Um,

0:06:28.040 --> 0:06:30.920
<v Speaker 1>they haven't been. Certainly, the medical definition has changed a

0:06:30.920 --> 0:06:33.360
<v Speaker 1>whole lot in the past hundred years or so. It

0:06:33.440 --> 0:06:37.400
<v Speaker 1>wasn't until the eighteen nineties that humanity first started figuring

0:06:37.440 --> 0:06:41.920
<v Speaker 1>out that there are chromosomes. The chromosomes exist um chromosomes,

0:06:41.920 --> 0:06:44.599
<v Speaker 1>of course, being the winded up bits of DNA that

0:06:44.680 --> 0:06:48.200
<v Speaker 1>helped determine your biological sex. There was a German biologist

0:06:48.520 --> 0:06:51.799
<v Speaker 1>by the name Herman Hanking who was studying sperm formation

0:06:51.920 --> 0:06:57.480
<v Speaker 1>in wasps you know like you do and he u

0:06:57.640 --> 0:06:59.839
<v Speaker 1>He noticed that some of the sperm cells had a

0:07:00.000 --> 0:07:03.520
<v Speaker 1>even chromosomes while others had twelve. He called this X

0:07:03.680 --> 0:07:09.440
<v Speaker 1>chromosome the X element, hence eventually X chromosomes um the

0:07:09.640 --> 0:07:12.000
<v Speaker 1>X element and hypothesized that it had to do with

0:07:12.080 --> 0:07:15.800
<v Speaker 1>sex determination. His hypothesis was then later supported by two

0:07:15.800 --> 0:07:19.760
<v Speaker 1>American zoologists who are working with grasshoppers around nineteen o two.

0:07:19.920 --> 0:07:24.040
<v Speaker 1>Not sure why it was all insects, but anyway, um uh.

0:07:24.280 --> 0:07:29.560
<v Speaker 1>It was eventually the subject of of one paper that

0:07:29.560 --> 0:07:33.320
<v Speaker 1>that that I read caused a lively debate for a

0:07:33.360 --> 0:07:36.960
<v Speaker 1>few years. I'm not positive what in like Victorian ish

0:07:37.000 --> 0:07:40.160
<v Speaker 1>times like lively debate precisely means, but I'm but I'm

0:07:40.160 --> 0:07:43.560
<v Speaker 1>delighted by that, so okay. Prior to these studies, though,

0:07:43.560 --> 0:07:46.920
<v Speaker 1>it was thought that environmental factors determined the sex of

0:07:46.920 --> 0:07:50.440
<v Speaker 1>an embryo. Oh like like fikeets warm while the embryo

0:07:50.560 --> 0:07:54.960
<v Speaker 1>embryo is developing or something exactly. Yeah. Uh. And eventually

0:07:55.160 --> 0:07:57.720
<v Speaker 1>we realize that there are a number of chromosome all

0:07:57.800 --> 0:08:00.760
<v Speaker 1>conditions and humans not just X X and X why

0:08:00.800 --> 0:08:03.200
<v Speaker 1>but extra xes or wise can be present or a

0:08:03.240 --> 0:08:06.000
<v Speaker 1>single X can exist all on its own and um,

0:08:06.080 --> 0:08:09.160
<v Speaker 1>and and that's the the intersex category that that raquel

0:08:09.240 --> 0:08:11.800
<v Speaker 1>was talking about a second ago. And estimates of the

0:08:11.880 --> 0:08:15.240
<v Speaker 1>rate of inter sexuality and the population range from like

0:08:15.760 --> 0:08:19.880
<v Speaker 1>zero point zero two percent to about one point seven percent,

0:08:19.960 --> 0:08:24.640
<v Speaker 1>depending on exactly how you define it. So so biologically speaking,

0:08:25.040 --> 0:08:28.200
<v Speaker 1>there are not just dudes and ladies like that's that's

0:08:28.200 --> 0:08:31.280
<v Speaker 1>not that's not what's up. Um, And just the fun

0:08:31.320 --> 0:08:35.400
<v Speaker 1>fact you cannot always just assume what your chromosomes are.

0:08:35.640 --> 0:08:38.400
<v Speaker 1>You know, there are a lot of different factors that

0:08:38.440 --> 0:08:41.280
<v Speaker 1>can go into your chromosome will makeup and you really

0:08:41.280 --> 0:08:44.440
<v Speaker 1>can only know if you get tested exactly. Yeah, I've

0:08:44.440 --> 0:08:47.679
<v Speaker 1>read stories about that where people so your your your phenotype,

0:08:47.720 --> 0:08:52.560
<v Speaker 1>your your what what your genes have produced in your

0:08:52.600 --> 0:08:57.040
<v Speaker 1>body doesn't necessarily make a difference or it doesn't necessarily

0:08:57.040 --> 0:09:02.360
<v Speaker 1>indicate that you have an XX or an x y UM.

0:09:02.360 --> 0:09:05.040
<v Speaker 1>And it happened to be around the same time that

0:09:05.040 --> 0:09:08.560
<v Speaker 1>that researchers began realizing the roles that hormones play in

0:09:08.559 --> 0:09:11.160
<v Speaker 1>our bodies. To um that there was some animal research

0:09:11.200 --> 0:09:14.560
<v Speaker 1>in the mid eighteen hundreds establishing the idea that organs

0:09:14.600 --> 0:09:18.400
<v Speaker 1>in the body can communicate with each other via chemicals

0:09:18.440 --> 0:09:23.560
<v Speaker 1>like communicate in like a big hilarious eighteen hundreds scare quotes, um.

0:09:23.600 --> 0:09:26.680
<v Speaker 1>And and then uh, we got the word hormone. It

0:09:26.720 --> 0:09:29.680
<v Speaker 1>was coined in nineteen O five and of course, you know,

0:09:29.880 --> 0:09:32.920
<v Speaker 1>since then, we've we've been able to synthesize hormones in

0:09:32.960 --> 0:09:36.720
<v Speaker 1>the lab and develop hormone therapies to help people who

0:09:36.720 --> 0:09:40.840
<v Speaker 1>were either born with um with a with a genetic disorder.

0:09:40.880 --> 0:09:44.199
<v Speaker 1>I mean also technically like insulin is a hormone, so uh,

0:09:44.240 --> 0:09:47.560
<v Speaker 1>that's pretty great that we can synthesize that in labs,

0:09:48.240 --> 0:09:51.560
<v Speaker 1>or of course people who are choosing to change their

0:09:51.600 --> 0:09:54.520
<v Speaker 1>their bodies with hormone therapy. So we've come a long way,

0:09:54.559 --> 0:09:58.599
<v Speaker 1>but we're really still figuring out how individuals bodies regulate

0:09:58.679 --> 0:10:01.480
<v Speaker 1>their own hormones and for the more how those hormones

0:10:01.480 --> 0:10:05.120
<v Speaker 1>interact with with other bodily processes. Yeah, and so that's

0:10:05.120 --> 0:10:07.240
<v Speaker 1>getting us closer to where we are today in terms

0:10:07.240 --> 0:10:11.720
<v Speaker 1>of our understanding of biological sex and uh and intersex conditions.

0:10:11.760 --> 0:10:15.480
<v Speaker 1>But there's also a sort of cultural history that we

0:10:15.520 --> 0:10:19.960
<v Speaker 1>should look at it in terms of received ideas about gender,

0:10:20.400 --> 0:10:23.679
<v Speaker 1>because with this distinction we made earlier, sex is biology,

0:10:23.720 --> 0:10:30.600
<v Speaker 1>gender is identity, and identity involves culture, values, norms, expectations, behaviors,

0:10:30.880 --> 0:10:32.959
<v Speaker 1>and so I guess we should look at how those

0:10:33.000 --> 0:10:35.079
<v Speaker 1>things have changed in the past. I think a lot

0:10:35.080 --> 0:10:39.479
<v Speaker 1>of people would just assume that, you know, the traditional

0:10:39.640 --> 0:10:43.160
<v Speaker 1>position as they would see it in the West in

0:10:43.280 --> 0:10:45.719
<v Speaker 1>the twentieth century or something like that has always been

0:10:45.760 --> 0:10:48.480
<v Speaker 1>the case everywhere. Well, we just always believed that there

0:10:48.520 --> 0:10:51.240
<v Speaker 1>are men and women, and that men should be masculine

0:10:51.240 --> 0:10:53.400
<v Speaker 1>and women should be feminine, and that the definitions of

0:10:53.400 --> 0:10:55.800
<v Speaker 1>masculine and feminine have been the same. Yeah, but it

0:10:55.880 --> 0:11:00.160
<v Speaker 1>hasn't always been that way everywhere. So, yes, many of

0:11:00.280 --> 0:11:04.240
<v Speaker 1>the world's cultures, historically and even today recognize more than

0:11:04.280 --> 0:11:08.320
<v Speaker 1>just two genders. Um. The idea of a male or

0:11:08.400 --> 0:11:13.360
<v Speaker 1>female role as the only options really is in a

0:11:13.400 --> 0:11:16.560
<v Speaker 1>lot of way, it's very um, let's just say, a

0:11:16.559 --> 0:11:22.079
<v Speaker 1>lot of cultures have been very creative. Um. So, even

0:11:22.120 --> 0:11:24.960
<v Speaker 1>here in the United States, if we think historically among

0:11:25.080 --> 0:11:29.000
<v Speaker 1>Native Americans, the role or the idea of a third, fourth,

0:11:29.080 --> 0:11:33.360
<v Speaker 1>or fifth gender, often called to spirit has been widely documented.

0:11:34.000 --> 0:11:37.480
<v Speaker 1>Children who may have been born physically male or female,

0:11:37.559 --> 0:11:42.800
<v Speaker 1>but showed an interest or proclivity for another gender role

0:11:42.880 --> 0:11:46.520
<v Speaker 1>within their societies were often encouraged to live out those

0:11:46.559 --> 0:11:50.600
<v Speaker 1>gender roles and and see what fit them best. So,

0:11:51.160 --> 0:11:53.640
<v Speaker 1>you know, when you think about these roles and and

0:11:53.920 --> 0:11:57.720
<v Speaker 1>how they were regarded within a lot of Native American cultures,

0:11:57.760 --> 0:12:01.080
<v Speaker 1>we won't say all um, these the roles were given

0:12:01.120 --> 0:12:03.240
<v Speaker 1>a lot of respect, and they were often thought of

0:12:03.280 --> 0:12:06.920
<v Speaker 1>as very spiritually powerful. So people who were two spirits

0:12:06.960 --> 0:12:11.160
<v Speaker 1>were often shamans and teachers and caretakers. And it's very

0:12:11.200 --> 0:12:14.360
<v Speaker 1>important to remember that there are many two spirit identified

0:12:14.440 --> 0:12:17.480
<v Speaker 1>people around today. And of course there are many cultures

0:12:17.480 --> 0:12:20.080
<v Speaker 1>still throughout the world to view gender in a different

0:12:20.080 --> 0:12:23.880
<v Speaker 1>way than we do here in the United States, and

0:12:23.600 --> 0:12:25.720
<v Speaker 1>the and the the history. I mean, like like we

0:12:25.720 --> 0:12:30.200
<v Speaker 1>could do an entire, ridiculously long episode about the changes

0:12:30.440 --> 0:12:33.080
<v Speaker 1>in in this kind of cultural perspective that have happened

0:12:33.120 --> 0:12:36.200
<v Speaker 1>over the past few centuries, let alone the past few millennia,

0:12:36.600 --> 0:12:40.440
<v Speaker 1>and UH that it's it's it's really interesting, And that's

0:12:40.520 --> 0:12:43.920
<v Speaker 1>not what we got into today. But what we did

0:12:44.000 --> 0:12:48.559
<v Speaker 1>get into is, um, some of the modern attitudes and

0:12:48.760 --> 0:12:53.400
<v Speaker 1>definitions that we that we ascribe to gender and sex

0:12:53.600 --> 0:12:57.199
<v Speaker 1>here in the United States, like like like legally and

0:12:57.360 --> 0:13:00.439
<v Speaker 1>culturally speaking. Yeah, that's right, because I think looking at

0:13:00.520 --> 0:13:03.200
<v Speaker 1>law is a good way to sort of get a

0:13:03.280 --> 0:13:09.040
<v Speaker 1>gauge for the level of acceptance something UH is encountering

0:13:09.040 --> 0:13:12.640
<v Speaker 1>in the society at large. So you know, how does

0:13:12.679 --> 0:13:16.640
<v Speaker 1>the law treat gender? Does the law even recognize this

0:13:16.760 --> 0:13:21.120
<v Speaker 1>idea of gender identity as something different than just what

0:13:21.240 --> 0:13:25.680
<v Speaker 1>genitalia you have or what sex chromosomes you have? And

0:13:25.800 --> 0:13:30.080
<v Speaker 1>in US law, traditionally the answer was mostly no, until

0:13:30.120 --> 0:13:33.360
<v Speaker 1>more recently that there was a sex distinction in the law,

0:13:33.679 --> 0:13:36.800
<v Speaker 1>any laws that pertain to how men and women should

0:13:36.840 --> 0:13:40.800
<v Speaker 1>be treated or treated differently or not treated differently. Just

0:13:41.160 --> 0:13:47.960
<v Speaker 1>we're trying to use biological distinctions as understood at the time. Ay, yeah, exactly.

0:13:47.960 --> 0:13:51.120
<v Speaker 1>They were reverting to the biological binary as they understood it.

0:13:51.160 --> 0:13:54.760
<v Speaker 1>For example, in US law, Title seven of the Civil

0:13:54.840 --> 0:13:58.040
<v Speaker 1>Rights Act of nineteen sixty four prohibits, among other things,

0:13:58.400 --> 0:14:02.080
<v Speaker 1>employment discrimination on the basis of sex. So you're not

0:14:02.160 --> 0:14:06.400
<v Speaker 1>supposed to, under this law hire a man when there's

0:14:06.720 --> 0:14:09.800
<v Speaker 1>you know, a more qualified woman that really you you

0:14:09.840 --> 0:14:11.880
<v Speaker 1>should be hiring, but you just would rather have a

0:14:11.920 --> 0:14:16.280
<v Speaker 1>man working for you. So traditionally this was interpreted by

0:14:16.360 --> 0:14:21.160
<v Speaker 1>US courts to refer to biological sex, not gender identity.

0:14:21.200 --> 0:14:24.560
<v Speaker 1>But this is changing and through the accumulation of many

0:14:24.680 --> 0:14:28.320
<v Speaker 1>changes in law and judicial interpretation over time. So I

0:14:28.400 --> 0:14:31.440
<v Speaker 1>want to talk about one example I read about in

0:14:31.640 --> 0:14:36.040
<v Speaker 1>two thousand twelve, the Federal Equal Employment Opportunity Commission, or

0:14:36.080 --> 0:14:39.720
<v Speaker 1>the e o C, set this important precedent relating to

0:14:39.760 --> 0:14:42.360
<v Speaker 1>the legal status of gender identity in a case called

0:14:42.440 --> 0:14:46.920
<v Speaker 1>Macy versus Holder, and the holder was Air Culture the

0:14:46.960 --> 0:14:51.800
<v Speaker 1>Attorney General suit being brought to the government about about

0:14:51.840 --> 0:14:55.400
<v Speaker 1>gender discrimination. And so the plaintiff was a police detective

0:14:55.920 --> 0:14:58.600
<v Speaker 1>as she was a ballistics expert who applied for a

0:14:58.720 --> 0:15:02.840
<v Speaker 1>job at a crime hi lab while still presenting as male,

0:15:03.600 --> 0:15:06.880
<v Speaker 1>and she seems to have been offered the job pending

0:15:06.920 --> 0:15:10.280
<v Speaker 1>a background check, but then after she announced to change

0:15:10.320 --> 0:15:13.960
<v Speaker 1>in her listed name and gender, the tentative job offer

0:15:14.160 --> 0:15:19.080
<v Speaker 1>was retracted. And then she reported receiving contradictory explanations for

0:15:19.120 --> 0:15:22.400
<v Speaker 1>why this happened. One person told her budget cuts eliminated

0:15:22.400 --> 0:15:25.400
<v Speaker 1>the position, and a different person told her, you know, well,

0:15:25.440 --> 0:15:27.680
<v Speaker 1>we went with a different candidate who was farther along

0:15:27.720 --> 0:15:31.120
<v Speaker 1>in the process. According to the plaintiff, and in the end,

0:15:32.040 --> 0:15:34.880
<v Speaker 1>the equal point that the e s C ruled that

0:15:34.960 --> 0:15:38.400
<v Speaker 1>Title seven should apply to gender identity, that was one

0:15:38.440 --> 0:15:40.280
<v Speaker 1>of the things that was taken away from the ruling

0:15:40.280 --> 0:15:44.040
<v Speaker 1>in this case. So they wrote, quote, if Title seven

0:15:44.080 --> 0:15:48.600
<v Speaker 1>prescribed only discrimination on the basis of biological sex. Then

0:15:48.680 --> 0:15:52.720
<v Speaker 1>only prohibited gender based disparate treatment would be when an

0:15:52.760 --> 0:15:55.840
<v Speaker 1>employer prefers a man over a woman, or vice versa.

0:15:56.240 --> 0:15:59.440
<v Speaker 1>But the statutes protections sweep far broader than that, in

0:15:59.480 --> 0:16:03.440
<v Speaker 1>part because the term gender encompasses not only a person's

0:16:03.440 --> 0:16:08.120
<v Speaker 1>biological sex, but also the cultural and social aspects associated

0:16:08.160 --> 0:16:13.880
<v Speaker 1>with masculinity and femininity and so yeah, so this is

0:16:13.960 --> 0:16:18.480
<v Speaker 1>one legal precedent for understanding there's a distinction here and

0:16:18.520 --> 0:16:21.520
<v Speaker 1>sort of recognizing that distinction. And of course when courts

0:16:21.600 --> 0:16:25.640
<v Speaker 1>recognize the distinction, it begins to to gain a level

0:16:25.680 --> 0:16:29.080
<v Speaker 1>of leverage essentially over what what can be done with

0:16:29.120 --> 0:16:32.880
<v Speaker 1>the law in the society. And UH, some jurisdictions have

0:16:32.880 --> 0:16:36.880
<v Speaker 1>actually tried to put gender identity into specific terms so that,

0:16:36.920 --> 0:16:39.520
<v Speaker 1>for example, it can be demonstrated in the court in

0:16:39.520 --> 0:16:42.640
<v Speaker 1>the case of, for example, an employment discrimination suit on

0:16:42.680 --> 0:16:45.640
<v Speaker 1>the basis of gender identity. Just one example is a

0:16:45.680 --> 0:16:50.400
<v Speaker 1>two thousand eleven Massachusetts state law UH that tried to

0:16:50.480 --> 0:16:53.880
<v Speaker 1>offer one of these definitions, and it said, quote, gender

0:16:53.920 --> 0:16:57.560
<v Speaker 1>related identity may be shown by providing evidence, including but

0:16:57.680 --> 0:17:01.000
<v Speaker 1>not limited to, medical history, hair, or treatment of the

0:17:01.040 --> 0:17:05.200
<v Speaker 1>gender related identity consistent and uniform assertion of the gender

0:17:05.240 --> 0:17:08.720
<v Speaker 1>related identity, or any other evidence that the gender related

0:17:08.760 --> 0:17:12.760
<v Speaker 1>identity is sincerely held as part of the person's core identity,

0:17:13.440 --> 0:17:17.000
<v Speaker 1>which seems reasonable. Yeah, So I think legal definitions like

0:17:17.040 --> 0:17:20.600
<v Speaker 1>this provides sort of like additional bricks in the edifice

0:17:20.840 --> 0:17:24.439
<v Speaker 1>of mainstream acceptance of the idea of gender identity is

0:17:24.440 --> 0:17:27.960
<v Speaker 1>something distinct from biological sex and thus something that could

0:17:28.000 --> 0:17:30.760
<v Speaker 1>contribute to this post gender idea that we're going to

0:17:30.840 --> 0:17:35.640
<v Speaker 1>talk about eventually here. Right. So, one of the reasons

0:17:36.240 --> 0:17:39.200
<v Speaker 1>or one of the main reasons that gender identity is

0:17:39.280 --> 0:17:42.440
<v Speaker 1>kind of this term that we needed to to describe

0:17:42.960 --> 0:17:45.800
<v Speaker 1>um our experience as a gender is that there are

0:17:45.840 --> 0:17:49.199
<v Speaker 1>so many people who may not identify with the gender

0:17:49.240 --> 0:17:52.200
<v Speaker 1>that they were assigned at birth. Right, So we often

0:17:52.240 --> 0:17:57.479
<v Speaker 1>think of um people who may be transitioning from a

0:17:57.520 --> 0:18:00.639
<v Speaker 1>male gender to a female gender or vi versa. But

0:18:00.680 --> 0:18:04.600
<v Speaker 1>of course there are many ways in which people can

0:18:04.720 --> 0:18:08.720
<v Speaker 1>kind of trans egenter. People can identify with gender on

0:18:08.840 --> 0:18:11.200
<v Speaker 1>the spectrum or off of the spectrum, in the middle

0:18:11.240 --> 0:18:13.840
<v Speaker 1>of the spectrum, on different ends of the spectrum. There

0:18:13.880 --> 0:18:17.439
<v Speaker 1>are so many different ways to identify and and we

0:18:17.520 --> 0:18:23.160
<v Speaker 1>often associate this with transgender people. And so there actually

0:18:23.240 --> 0:18:25.800
<v Speaker 1>is a report that came out in two thousand eleven

0:18:25.880 --> 0:18:29.879
<v Speaker 1>from the Williams Institute in California. The estimated that there

0:18:29.880 --> 0:18:34.360
<v Speaker 1>are about seven hundred thousand transagender Americans. I would dare

0:18:34.400 --> 0:18:36.800
<v Speaker 1>to say that there are many, many more. Yeah, that

0:18:36.840 --> 0:18:41.320
<v Speaker 1>number sounds slow to me, it does, I mean, but

0:18:41.320 --> 0:18:45.080
<v Speaker 1>but maybe maybe I'm also including in my mental calculation, uh,

0:18:45.160 --> 0:18:48.119
<v Speaker 1>non gendered people like like people who do feel that

0:18:48.160 --> 0:18:51.280
<v Speaker 1>they fall outside of the spectrum and aren't necessarily in

0:18:51.280 --> 0:18:54.440
<v Speaker 1>our in our living just however they want to, but

0:18:54.480 --> 0:18:58.440
<v Speaker 1>wouldn't necessarily identify as trans right. And I would imagine,

0:18:58.480 --> 0:19:01.000
<v Speaker 1>you know, since two thousand even there has been such

0:19:01.040 --> 0:19:06.320
<v Speaker 1>an upset invisibility and just understanding. I mean, there are

0:19:06.480 --> 0:19:10.119
<v Speaker 1>new ways in which people describe themselves, um, within the

0:19:10.160 --> 0:19:16.320
<v Speaker 1>transgender community. So there's definitely got to be more out there. Um.

0:19:16.359 --> 0:19:21.200
<v Speaker 1>But going into uh recognition, right, so it's important that

0:19:21.280 --> 0:19:25.359
<v Speaker 1>people can get that legal recognition of how they identify.

0:19:25.520 --> 0:19:28.240
<v Speaker 1>And so one of the things we're seeing lately is

0:19:28.320 --> 0:19:33.720
<v Speaker 1>an expansion of legal gender definitions and options. Recently, an

0:19:33.720 --> 0:19:40.040
<v Speaker 1>Oregan court ruled in favor of a person identifying as

0:19:40.240 --> 0:19:45.400
<v Speaker 1>neither sex option or or traditional sex option or traditional

0:19:45.440 --> 0:19:50.320
<v Speaker 1>gender option, and and so that they can really assert

0:19:50.359 --> 0:19:54.120
<v Speaker 1>their identity as a non binary individual. And so historically

0:19:54.160 --> 0:19:59.160
<v Speaker 1>oregan law. UM it didn't necessarily specifically limit gender options

0:19:59.160 --> 0:20:01.040
<v Speaker 1>to male or female, but that was kind of the

0:20:01.160 --> 0:20:09.040
<v Speaker 1>unspoken idea or rule. It's like the checkbox likes right.

0:20:09.119 --> 0:20:12.240
<v Speaker 1>When rules are unspoken, people sort of default to their prejudices.

0:20:12.320 --> 0:20:16.240
<v Speaker 1>I suppose yeah, right. And then of course, so for

0:20:16.440 --> 0:20:20.800
<v Speaker 1>decades that legal process really only involved this idea of

0:20:20.880 --> 0:20:24.360
<v Speaker 1>changing from one sex to another or changing from one

0:20:24.400 --> 0:20:28.240
<v Speaker 1>gender to another UM. And so that process really was

0:20:28.359 --> 0:20:31.280
<v Speaker 1>very much like changing a name. You know, you submitted

0:20:31.280 --> 0:20:34.840
<v Speaker 1>papers and and and the petition and the petitioner would

0:20:35.119 --> 0:20:38.480
<v Speaker 1>submit that paperwork, you would pay a filing fee, and

0:20:38.520 --> 0:20:41.320
<v Speaker 1>then you know, get a notice of your proposed change.

0:20:41.920 --> 0:20:46.280
<v Speaker 1>And so this judge in particular was like, Okay, you know,

0:20:46.520 --> 0:20:48.640
<v Speaker 1>you've got all the paperwork here. If this is how

0:20:48.680 --> 0:20:51.960
<v Speaker 1>you identified, then this is valid. And so this is

0:20:52.000 --> 0:20:55.000
<v Speaker 1>really one of the first cases within the United States

0:20:55.080 --> 0:20:59.600
<v Speaker 1>of of legal representation of people who don't identify a

0:20:59.640 --> 0:21:03.280
<v Speaker 1>strictly male or strictly female. And of course there are

0:21:03.280 --> 0:21:06.040
<v Speaker 1>other countries around the world that have kind of tackled

0:21:06.080 --> 0:21:10.040
<v Speaker 1>this issue or have some kind of uh built in

0:21:10.160 --> 0:21:14.840
<v Speaker 1>mechanism legally that that encompasses people who identify with the

0:21:14.880 --> 0:21:21.480
<v Speaker 1>gender that isn't just male or female, places like Singapore, Nepal, Pakistan, Bangladesh,

0:21:21.520 --> 0:21:24.879
<v Speaker 1>and then of course there are other places like Australian

0:21:24.920 --> 0:21:29.680
<v Speaker 1>Germany that have stipulations on intersex children or people who

0:21:29.680 --> 0:21:36.040
<v Speaker 1>are born as intersex identifying um in different ways. Right,

0:21:36.080 --> 0:21:39.119
<v Speaker 1>So there really does seem to be a trend, a

0:21:39.119 --> 0:21:44.280
<v Speaker 1>trend towards more recognition of of gender as a separate

0:21:44.280 --> 0:21:49.760
<v Speaker 1>category from sex and of non binary sex identification in

0:21:50.080 --> 0:21:53.360
<v Speaker 1>illegal framework. And it doesn't mean that there's not resistance

0:21:53.400 --> 0:21:55.600
<v Speaker 1>to this trend. It's obviously no surprise that people have

0:21:55.680 --> 0:21:59.080
<v Speaker 1>lots of opinions about gender and how things are supposed

0:21:59.080 --> 0:22:01.800
<v Speaker 1>to be when it comes to sex and sex related concepts.

0:22:01.840 --> 0:22:04.600
<v Speaker 1>But I have noticed that on the internet once or twice. Yeah,

0:22:04.840 --> 0:22:08.639
<v Speaker 1>so so fairly stated. We all know that people have opinions.

0:22:08.680 --> 0:22:11.119
<v Speaker 1>But I would say, from a from as close to

0:22:11.119 --> 0:22:13.119
<v Speaker 1>we can get as a point of neutral observation, it

0:22:13.119 --> 0:22:16.320
<v Speaker 1>does seem undeniable that in the United States things are changing,

0:22:17.240 --> 0:22:20.000
<v Speaker 1>The law is moving toward a more general recognition of

0:22:20.040 --> 0:22:23.240
<v Speaker 1>gender identity as a category separate from sex and a

0:22:23.280 --> 0:22:26.680
<v Speaker 1>potentially protected class under laws like the sixty four Civil

0:22:26.760 --> 0:22:30.399
<v Speaker 1>Rights Act. UM just one more example in an article

0:22:30.640 --> 0:22:33.960
<v Speaker 1>for the American Bar Association, which mentions the things that

0:22:33.960 --> 0:22:36.720
<v Speaker 1>that I was talking about the last time I spoke

0:22:36.760 --> 0:22:40.639
<v Speaker 1>and more. Evan Schlack predicts that this trend of increasing

0:22:40.720 --> 0:22:44.719
<v Speaker 1>legal recognition for gender gender identity will continue into the future.

0:22:44.760 --> 0:22:48.879
<v Speaker 1>And to illustrate the sort of single directionality of the trend, uh,

0:22:48.960 --> 0:22:52.600
<v Speaker 1>he points out that only three states recognized and prohibited

0:22:52.920 --> 0:22:57.120
<v Speaker 1>employer discrimination based on gender identity between nineteen and two

0:22:57.160 --> 0:23:01.280
<v Speaker 1>thousand three, but that expanded to thirteens states plus the

0:23:01.320 --> 0:23:05.280
<v Speaker 1>District of Columbia during the next ten year period up

0:23:05.280 --> 0:23:09.000
<v Speaker 1>to So that does seem like a pretty strong trend

0:23:09.080 --> 0:23:11.919
<v Speaker 1>we can observe there. Uh. And the trend, of course

0:23:12.080 --> 0:23:15.040
<v Speaker 1>in law is mirrored in culture at large is something

0:23:15.080 --> 0:23:20.040
<v Speaker 1>that's probably less strictly codified and enforceable, but you can

0:23:20.119 --> 0:23:25.040
<v Speaker 1>kind of get a gist of generally how gender is

0:23:25.119 --> 0:23:29.399
<v Speaker 1>perceived among you know, in movies and on TV, and

0:23:29.440 --> 0:23:32.680
<v Speaker 1>what what people talk about on the internet. Absolutely absolutely

0:23:32.720 --> 0:23:36.960
<v Speaker 1>all of that that that fascinating pop culture stuff. Yes, yes,

0:23:37.040 --> 0:23:40.000
<v Speaker 1>So getting out of the kind of nitty gritty legal

0:23:40.080 --> 0:23:44.360
<v Speaker 1>world and we're gonna step into the culture. And if

0:23:44.400 --> 0:23:46.800
<v Speaker 1>you're like everyone in the world and you follow some

0:23:46.880 --> 0:23:50.640
<v Speaker 1>kind of entertainment and media, um, there has always kind

0:23:50.640 --> 0:23:54.440
<v Speaker 1>of been this playground of gender expression. You can think

0:23:54.480 --> 0:23:57.520
<v Speaker 1>about what a lot of who a lot of people

0:23:57.600 --> 0:24:01.680
<v Speaker 1>consider this kind of gender nonconformed any goddess, Grace Jones,

0:24:02.840 --> 0:24:05.520
<v Speaker 1>you can think of the late David Bowie, and of

0:24:05.560 --> 0:24:11.400
<v Speaker 1>course the also very very recently late Prints. But more

0:24:11.480 --> 0:24:14.720
<v Speaker 1>recently there have been a lot of young mouth celebrities

0:24:14.880 --> 0:24:21.040
<v Speaker 1>like Will Smith's son Jaden Smith and Magic Johnson's son E. J. Johnson. Um,

0:24:21.080 --> 0:24:24.439
<v Speaker 1>pushing the envelope for a new generation with closets that

0:24:24.480 --> 0:24:28.280
<v Speaker 1>are a bit more unabashedly feminine. And then, of course

0:24:28.440 --> 0:24:32.280
<v Speaker 1>women have transcended gender in fashion for a long time.

0:24:32.800 --> 0:24:36.440
<v Speaker 1>I mean you can just think of days long ago

0:24:36.560 --> 0:24:40.040
<v Speaker 1>when women could not wear pants, and and of course

0:24:40.040 --> 0:24:42.679
<v Speaker 1>the women wear pants all the time. We have someone

0:24:42.760 --> 0:24:45.400
<v Speaker 1>running for president who always wears pants in the most

0:24:46.080 --> 0:24:51.960
<v Speaker 1>we are both wearing pants right now. It's true, Joe,

0:24:52.000 --> 0:24:56.520
<v Speaker 1>It's all true. Pants for everyone or not, you know,

0:24:56.640 --> 0:24:58.960
<v Speaker 1>or whatever you want. Yeah, yeah, and it's it's a

0:24:59.000 --> 0:25:01.040
<v Speaker 1>little bit more except I think or it's been more

0:25:01.040 --> 0:25:03.960
<v Speaker 1>acceptable in women, so it's kind of exciting to see

0:25:04.440 --> 0:25:07.320
<v Speaker 1>men having the opportunity to do that as well. But

0:25:07.760 --> 0:25:10.800
<v Speaker 1>um but yeah, yeah, there there's been uh, certainly in

0:25:10.880 --> 0:25:14.080
<v Speaker 1>high fashion for a long time, this this trend towards

0:25:14.119 --> 0:25:19.320
<v Speaker 1>breaking those rules, right, definitely, Yeah, breaking the rules is

0:25:19.440 --> 0:25:23.119
<v Speaker 1>all the rage in fashion world, and of course androgyns

0:25:23.200 --> 0:25:28.720
<v Speaker 1>models have been involved at various points. However, there's been

0:25:28.800 --> 0:25:32.080
<v Speaker 1>a reluctance for a long time to actually feature models

0:25:32.119 --> 0:25:35.320
<v Speaker 1>that may really identify outside of the bounds of a

0:25:35.359 --> 0:25:38.840
<v Speaker 1>binary gender, right, people who weren't like like playing in

0:25:39.000 --> 0:25:42.600
<v Speaker 1>with it. But we're serious about it, right right, Yeah,

0:25:42.920 --> 0:25:47.119
<v Speaker 1>so not just necessarily a woman breaking norms and in

0:25:47.200 --> 0:25:51.080
<v Speaker 1>a suit or a man breaking norms than a scart,

0:25:51.119 --> 0:25:56.000
<v Speaker 1>but actually people who identify outside of the binary. Um So,

0:25:56.200 --> 0:26:00.320
<v Speaker 1>within the past ten years or so, maybe more, I guess,

0:26:00.359 --> 0:26:04.000
<v Speaker 1>maybe a bit more. Uh, there's been an increase our

0:26:04.280 --> 0:26:09.040
<v Speaker 1>interest in gender variant and transgender models. Um So, in

0:26:09.080 --> 0:26:12.160
<v Speaker 1>two thousand eight, there is a model on America's Next

0:26:12.160 --> 0:26:18.560
<v Speaker 1>Top Model, of course, a Tyra Banks masterpiece. Uh, and

0:26:18.640 --> 0:26:21.080
<v Speaker 1>her name is Isis King. She kind of became a

0:26:21.119 --> 0:26:24.399
<v Speaker 1>household name and really um gave a face and a

0:26:24.560 --> 0:26:28.880
<v Speaker 1>start to trans models in a mainstream sense. And then

0:26:29.040 --> 0:26:32.439
<v Speaker 1>we can kind of flash forward to now, um, almost

0:26:32.480 --> 0:26:34.760
<v Speaker 1>a decade later, and there are so many other trans

0:26:34.840 --> 0:26:39.720
<v Speaker 1>models covering magazines all the time, people like Andrea Pejik,

0:26:39.880 --> 0:26:44.439
<v Speaker 1>who really kind of transient transitioned in front of the

0:26:44.480 --> 0:26:49.560
<v Speaker 1>fashion world from from Brilliann androgenus model before to now

0:26:49.600 --> 0:26:53.679
<v Speaker 1>like claiming her identity as a woman. And then Leah

0:26:53.720 --> 0:26:56.520
<v Speaker 1>t Aidan Dowling was on the cover of ment Health

0:26:56.600 --> 0:27:00.080
<v Speaker 1>a trans man um and then Laife Ashley and and

0:27:00.200 --> 0:27:04.080
<v Speaker 1>some other models. There's actually a transgender model agency in

0:27:04.119 --> 0:27:08.760
<v Speaker 1>New York. Yeah, it opened a few months ago. So

0:27:09.480 --> 0:27:13.320
<v Speaker 1>we're really seeing this um continuing trend even in culture,

0:27:13.960 --> 0:27:19.880
<v Speaker 1>and then as well with some specifically gender neutral fashion lines. Um,

0:27:19.960 --> 0:27:23.439
<v Speaker 1>there's also been this huge emergence. There are some lines

0:27:23.520 --> 0:27:31.040
<v Speaker 1>like Vicia, Tillian William, Claire Barrow, Claire Barrow and sixty nine,

0:27:31.440 --> 0:27:35.240
<v Speaker 1>amongst so many other gender neutral fashion lines. But of

0:27:35.280 --> 0:27:38.000
<v Speaker 1>course it doesn't seem that culture as a whole is

0:27:38.040 --> 0:27:43.720
<v Speaker 1>going gender neutral, right. Not everyone's going around wearing nondescript

0:27:43.760 --> 0:27:47.320
<v Speaker 1>gender clothing, but it's kind of undeniable that the options

0:27:47.359 --> 0:27:50.840
<v Speaker 1>from men, women and folks who may identify otherwise are

0:27:51.080 --> 0:27:55.000
<v Speaker 1>kind of expanding, respectively, and and that the cultural acceptance

0:27:55.040 --> 0:27:58.159
<v Speaker 1>of wearing those kind of clothes out out about in

0:27:58.200 --> 0:28:01.760
<v Speaker 1>the world is expanding. It's still I mean, depending on

0:28:02.080 --> 0:28:05.119
<v Speaker 1>what what area you live in. Absolutely, we're We're very

0:28:05.200 --> 0:28:06.920
<v Speaker 1>lucky here in Atlanta, I think to have a very

0:28:06.960 --> 0:28:10.560
<v Speaker 1>diverse community who is who is, who is comfortable and

0:28:10.560 --> 0:28:14.479
<v Speaker 1>and accepting of of people's self expression. Yeah, I think

0:28:14.560 --> 0:28:18.080
<v Speaker 1>that's true about our city. Uh. It's funny how I

0:28:18.480 --> 0:28:20.679
<v Speaker 1>for some reason, my brain did not even go to

0:28:20.760 --> 0:28:22.800
<v Speaker 1>this place when I was thinking about this episode. I didn't.

0:28:22.880 --> 0:28:25.320
<v Speaker 1>It did not even cross my mind to think about

0:28:25.640 --> 0:28:30.239
<v Speaker 1>clothing um as such a fundamentally gendered part of our

0:28:30.320 --> 0:28:35.480
<v Speaker 1>everyday experience. Oh yeah, it's the language. Ye oh yeah, yeah, absolutely, yeah.

0:28:35.560 --> 0:28:38.840
<v Speaker 1>We we had we had Holly on a few months

0:28:38.880 --> 0:28:41.040
<v Speaker 1>to a year ago to talk about the future of

0:28:41.080 --> 0:28:44.120
<v Speaker 1>fashion and uh and and yeah, it's it's it's such

0:28:44.800 --> 0:28:47.960
<v Speaker 1>it's crazy, especially when when I think we decided during

0:28:48.000 --> 0:28:51.080
<v Speaker 1>that episode that that Joe is of the like what

0:28:51.280 --> 0:28:54.040
<v Speaker 1>is what is what can I wear? To be the

0:28:54.160 --> 0:28:59.280
<v Speaker 1>least obtrusive visually speaking in the world um and and

0:28:59.360 --> 0:29:03.200
<v Speaker 1>Holly and I were like more sequence on everything um

0:29:03.320 --> 0:29:05.960
<v Speaker 1>or you know, for for sometimes and so yeah, yeah,

0:29:06.080 --> 0:29:09.200
<v Speaker 1>it's it's very very much um a thing that I

0:29:09.560 --> 0:29:12.000
<v Speaker 1>certainly think about, like every day, like how am I

0:29:12.000 --> 0:29:14.440
<v Speaker 1>going to be perceived as a lady human when I

0:29:14.480 --> 0:29:17.800
<v Speaker 1>put this particular outfit on? Huh, I mean I worry

0:29:17.840 --> 0:29:22.160
<v Speaker 1>about how I'll look. But I guess, yeah, I mean

0:29:22.160 --> 0:29:23.880
<v Speaker 1>which is which is also part of part of that,

0:29:23.920 --> 0:29:30.360
<v Speaker 1>like like unfortunate gender binary Uh, oppression, oppression. Oppression is

0:29:30.400 --> 0:29:32.120
<v Speaker 1>a strong word. But but it's but but I'm but

0:29:32.120 --> 0:29:34.000
<v Speaker 1>I'm kind of you and serious like it's it's a

0:29:34.600 --> 0:29:37.160
<v Speaker 1>it's a very interesting thing where like the amount of

0:29:37.200 --> 0:29:40.280
<v Speaker 1>policing that we do of how men are supposed to

0:29:40.360 --> 0:29:43.400
<v Speaker 1>look versus how women are supposed to look. Well, I'm

0:29:43.440 --> 0:29:45.840
<v Speaker 1>okay to live in that future where everybody wears identical

0:29:45.920 --> 0:29:54.760
<v Speaker 1>jumpsuits muchallic ambolishments or no, yeah, that's the expression. You

0:29:54.800 --> 0:29:57.440
<v Speaker 1>can pick a color. Everybody's got identical jumpsuits and you

0:29:57.480 --> 0:29:59.440
<v Speaker 1>can pick you know, I want a green one. Can

0:29:59.480 --> 0:30:01.640
<v Speaker 1>I just have to wear that color all the time? No,

0:30:01.800 --> 0:30:03.560
<v Speaker 1>you can wear whatever color you want can I pick

0:30:03.680 --> 0:30:07.320
<v Speaker 1>sequin colors to go on. I would never force anybody

0:30:07.320 --> 0:30:13.040
<v Speaker 1>else to wear a jumpsuit. Uh. So, okay, the future

0:30:13.160 --> 0:30:16.080
<v Speaker 1>of gender may not be jumpsuits. But but but we

0:30:16.160 --> 0:30:19.680
<v Speaker 1>but we do have a discussion about about what it

0:30:19.760 --> 0:30:22.680
<v Speaker 1>might look like and what some people are theorizing. Yeah,

0:30:22.720 --> 0:30:25.040
<v Speaker 1>because so everything we've talked about now kind of gets

0:30:25.120 --> 0:30:27.680
<v Speaker 1>us gets us up to now, right, so that there

0:30:27.720 --> 0:30:32.000
<v Speaker 1>there are these trends in legal recognition and ideas about gender.

0:30:32.000 --> 0:30:36.120
<v Speaker 1>They're there are trends and what's accepted culturally. But in

0:30:36.160 --> 0:30:40.600
<v Speaker 1>the future, how much could these things change? Uh? And

0:30:40.640 --> 0:30:42.920
<v Speaker 1>here's where we want to come to the future ology

0:30:42.960 --> 0:30:46.520
<v Speaker 1>concept of post genderism, which our our listener, jim Jimma

0:30:46.600 --> 0:30:48.960
<v Speaker 1>brought up in the email she sent us. I think

0:30:48.960 --> 0:30:51.560
<v Speaker 1>this is a really interesting concept and I didn't know

0:30:51.680 --> 0:30:55.240
<v Speaker 1>that much about it before I started doing the research

0:30:55.320 --> 0:30:57.400
<v Speaker 1>for this episode. But I think maybe I'm a post

0:30:57.440 --> 0:31:00.920
<v Speaker 1>genderous now. I think maybe I'm convinced by the argument. Yeah,

0:31:00.960 --> 0:31:03.000
<v Speaker 1>I think. I think I didn't have a word to

0:31:03.040 --> 0:31:06.440
<v Speaker 1>put on my my opinions before, but I think this

0:31:06.560 --> 0:31:11.080
<v Speaker 1>absolutely sums up how I feel about stuff. Um, we

0:31:11.080 --> 0:31:13.440
<v Speaker 1>should at this point put in a hat tip to

0:31:14.160 --> 0:31:17.560
<v Speaker 1>a to a really useful overview of the topic. Yeah,

0:31:17.720 --> 0:31:20.200
<v Speaker 1>it was a paper I found published through the Institute

0:31:20.240 --> 0:31:22.720
<v Speaker 1>for Ethics and Emerging Technologies in two thousand and eight.

0:31:22.720 --> 0:31:25.920
<v Speaker 1>It was called post Genderism, Behind or Beyond the Gender

0:31:25.960 --> 0:31:29.840
<v Speaker 1>Binary by George Davorski and James Hughes, and it essentially

0:31:29.880 --> 0:31:33.360
<v Speaker 1>just tried to, in a very tight space condense a

0:31:33.360 --> 0:31:38.680
<v Speaker 1>lot of historical and cultural and technological trends that would

0:31:38.680 --> 0:31:40.880
<v Speaker 1>that have led up to where we are with gender

0:31:40.920 --> 0:31:44.000
<v Speaker 1>now and how technology might be changing that. Yeah. So

0:31:44.000 --> 0:31:46.160
<v Speaker 1>so if you guys are are, if you're if you're

0:31:46.160 --> 0:31:48.800
<v Speaker 1>appetite as wetted by this conversation, then maybe go check

0:31:48.840 --> 0:31:51.080
<v Speaker 1>out that article and uh and go through its source

0:31:51.160 --> 0:31:54.000
<v Speaker 1>list because there's a lot of really interesting gender theory

0:31:54.520 --> 0:31:57.320
<v Speaker 1>that they that they referenced. So all that stuff earlier

0:31:57.360 --> 0:32:01.720
<v Speaker 1>we mentioned that we could not possibly explore today. There's

0:32:01.760 --> 0:32:04.560
<v Speaker 1>a lot of gender theory in there. People have a

0:32:04.560 --> 0:32:08.120
<v Speaker 1>lot of thoughts. People do have a lot of thoughts, Joe,

0:32:08.280 --> 0:32:12.840
<v Speaker 1>that's accurate, But we should define it. So what is postgenderism? Essentially,

0:32:13.000 --> 0:32:16.680
<v Speaker 1>post genderism is a movement that predicts or advocates, So

0:32:16.720 --> 0:32:18.400
<v Speaker 1>you could you could think of it just as like

0:32:18.480 --> 0:32:21.520
<v Speaker 1>I'm saying this is most likely to happen, or you

0:32:21.560 --> 0:32:24.360
<v Speaker 1>could think of it as saying I think this is

0:32:24.400 --> 0:32:27.640
<v Speaker 1>what should happen. But either way, it either predicts or

0:32:27.680 --> 0:32:32.960
<v Speaker 1>advocates the voluntary erosion or elimination of gender distinctions and

0:32:33.040 --> 0:32:37.840
<v Speaker 1>human beings or their descendants. And it's associated with trans humanism.

0:32:37.840 --> 0:32:40.400
<v Speaker 1>Now we've talked about trans humanism on the show before,

0:32:40.480 --> 0:32:45.360
<v Speaker 1>but real quick refresher, it's essentially the movement advocating technology

0:32:45.440 --> 0:32:50.280
<v Speaker 1>that fundamentally changes capabilities of the human animal mentally and

0:32:50.560 --> 0:32:53.840
<v Speaker 1>or physically. So if you want to become a cyborg

0:32:53.960 --> 0:32:56.920
<v Speaker 1>with huge, powerful robot arms and claws on the end

0:32:56.920 --> 0:33:04.560
<v Speaker 1>of them, and yet clamps, powerful clams, supersensitive, yes, supersensitive hearing,

0:33:04.640 --> 0:33:06.720
<v Speaker 1>listen through the walls, see if anybody is coming to

0:33:07.320 --> 0:33:10.960
<v Speaker 1>discover you with your clamps whatever you're doing with them.

0:33:11.120 --> 0:33:14.080
<v Speaker 1>Or you want night vision, you want to be the predator,

0:33:14.280 --> 0:33:16.680
<v Speaker 1>any of that. If you want any of that stuff,

0:33:17.600 --> 0:33:19.479
<v Speaker 1>or if you want hey upgrade to your brain, how

0:33:19.480 --> 0:33:21.959
<v Speaker 1>about that. If you want to upgrade your own processing power,

0:33:22.080 --> 0:33:26.600
<v Speaker 1>maybe some onboard memory implants, any of that. Sign up

0:33:26.600 --> 0:33:28.680
<v Speaker 1>for any of these things. You are at some level

0:33:28.680 --> 0:33:33.640
<v Speaker 1>of trans humanist. You want to transcend or modify biologically

0:33:33.720 --> 0:33:36.960
<v Speaker 1>determined aspects of your animal nature. Wait, so do my

0:33:37.040 --> 0:33:41.840
<v Speaker 1>contacts count? Yeah, in a mild form, I think you

0:33:41.840 --> 0:33:45.680
<v Speaker 1>could say that the various pros theses we have today,

0:33:45.760 --> 0:33:50.720
<v Speaker 1>like glasses and hearing aids and stuff like that, surgery,

0:33:50.880 --> 0:33:54.640
<v Speaker 1>I mean, yeah, absolutely, yeah, I think I think those

0:33:54.680 --> 0:33:58.600
<v Speaker 1>are a little bit more than human things. Our cell

0:33:58.640 --> 0:34:02.760
<v Speaker 1>phones are like actually to third arms and oh yeah, yeah,

0:34:02.960 --> 0:34:06.720
<v Speaker 1>it's it's a useful end defector. It certainly is. I

0:34:06.720 --> 0:34:08.960
<v Speaker 1>think there's actually an interesting case to be made about

0:34:09.000 --> 0:34:11.560
<v Speaker 1>what how we come to think about certain tools that

0:34:11.600 --> 0:34:13.520
<v Speaker 1>we use very often as a part of our body.

0:34:13.640 --> 0:34:19.800
<v Speaker 1>But uh, I we digress. So yeah, So post genderism

0:34:19.920 --> 0:34:25.080
<v Speaker 1>applies essentially this trans humanist concept to the desire to

0:34:25.400 --> 0:34:30.960
<v Speaker 1>modify and transcend our our basic nature, uh, to the

0:34:31.120 --> 0:34:36.080
<v Speaker 1>naturally determined distinctions of sexual dimorphism in the species, and

0:34:36.160 --> 0:34:39.440
<v Speaker 1>also just to culture broadly, to gender norms that flow

0:34:39.520 --> 0:34:43.440
<v Speaker 1>from them. In the words of Dvorsky and Hughes quote,

0:34:44.000 --> 0:34:48.480
<v Speaker 1>post genderists argue that gender is an arbitrary and unnecessary

0:34:48.520 --> 0:34:53.840
<v Speaker 1>limitation on human potential, and foresee the elimination of involuntary

0:34:53.880 --> 0:34:58.319
<v Speaker 1>biological and psychological gendering in the human species through the

0:34:58.360 --> 0:35:05.080
<v Speaker 1>application of neurotechnolog gy, biotechnology, and reproductive technology. So now

0:35:05.640 --> 0:35:08.839
<v Speaker 1>if even if you're not like a very traditionalist person,

0:35:08.880 --> 0:35:10.879
<v Speaker 1>you might be getting a little freaked out there, things

0:35:10.920 --> 0:35:13.120
<v Speaker 1>like wait a minute, you know, there are armies of

0:35:13.239 --> 0:35:16.279
<v Speaker 1>radical postgenders that are gonna come try to turn me

0:35:16.320 --> 0:35:20.839
<v Speaker 1>into an androgenous creature while I'm asleep with their transhuman

0:35:21.120 --> 0:35:25.440
<v Speaker 1>robot clamps. Right. Uh, No, we should point out the

0:35:25.480 --> 0:35:28.279
<v Speaker 1>fact that this is a voluntary movement, right, So it

0:35:28.320 --> 0:35:31.960
<v Speaker 1>says essentially that in the future, to whatever extent you

0:35:32.080 --> 0:35:37.040
<v Speaker 1>display dimorphic sexual characteristics or gendered social behaviors, that's going

0:35:37.080 --> 0:35:39.960
<v Speaker 1>to be up to you. It's not something determined for

0:35:40.040 --> 0:35:45.440
<v Speaker 1>you without your consent by biology or by social expectations. Yeah,

0:35:45.560 --> 0:35:48.960
<v Speaker 1>the choice is really the operative thing here. Consent will

0:35:49.000 --> 0:35:55.640
<v Speaker 1>always be sexy, yes, yes, yes, so even thinking about

0:35:55.719 --> 0:36:00.200
<v Speaker 1>the societal expectations expanding, right, So, so when we're and

0:36:00.239 --> 0:36:03.279
<v Speaker 1>we're kind of put into these boxes, right, so kind

0:36:03.280 --> 0:36:08.000
<v Speaker 1>of taking this um idea of post genderism and thinking

0:36:08.040 --> 0:36:11.880
<v Speaker 1>about how it will play out for someone born into

0:36:11.920 --> 0:36:15.719
<v Speaker 1>a post gender world. Um, So, today there are already

0:36:15.760 --> 0:36:20.560
<v Speaker 1>intersex activists who are really challenging this idea about children

0:36:20.560 --> 0:36:25.040
<v Speaker 1>being born intersex being pressured into picking one gender or

0:36:25.120 --> 0:36:28.160
<v Speaker 1>one sex and going with it. Yeah, and that's often

0:36:28.200 --> 0:36:30.959
<v Speaker 1>been the case leading up to now. So children born

0:36:31.000 --> 0:36:34.840
<v Speaker 1>intersex are often they're either it's chosen for them at birth,

0:36:34.920 --> 0:36:37.320
<v Speaker 1>you know, well, we're gonna do some kind of therapy

0:36:37.360 --> 0:36:39.839
<v Speaker 1>to you to try to make you more typically male

0:36:40.040 --> 0:36:43.680
<v Speaker 1>or more typically female and usually a surgery, yeah, um.

0:36:43.960 --> 0:36:47.239
<v Speaker 1>Or they're later in life sort of encouraged to just

0:36:47.400 --> 0:36:51.839
<v Speaker 1>embrace one or the other. Right. And so according to

0:36:51.880 --> 0:36:55.040
<v Speaker 1>this position, you know, why should they Why should we

0:36:55.520 --> 0:36:59.400
<v Speaker 1>put all of these expectations on a human being who

0:36:59.560 --> 0:37:03.759
<v Speaker 1>may realize that that doesn't really fit them. So what

0:37:03.960 --> 0:37:09.040
<v Speaker 1>is really inherently wrong with having some anatomical sex characteristics

0:37:09.080 --> 0:37:13.759
<v Speaker 1>that don't match what we're expected to see based on chromosomes, right,

0:37:13.960 --> 0:37:19.239
<v Speaker 1>Or what's inherently wrong with some ambiguous genitalia? According to

0:37:19.320 --> 0:37:23.280
<v Speaker 1>these activists, Um, you know, if intersex people don't feel

0:37:23.360 --> 0:37:27.360
<v Speaker 1>naturally inclined to embrace one half of the gender binary

0:37:27.520 --> 0:37:30.319
<v Speaker 1>or the other, they shouldn't really be pressured to do so.

0:37:31.000 --> 0:37:34.319
<v Speaker 1>In a sense, the position is really seen as one

0:37:34.360 --> 0:37:39.080
<v Speaker 1>of the earliest forms of fully realized post genderism. People

0:37:39.120 --> 0:37:42.640
<v Speaker 1>are born not fully conforming to a typical sex profile

0:37:42.680 --> 0:37:44.960
<v Speaker 1>of male or female, and it's okay if they want

0:37:45.000 --> 0:37:48.600
<v Speaker 1>to say that way or not. In these cases, the

0:37:48.680 --> 0:37:52.880
<v Speaker 1>gender binary already kind of lies more or less fully vanquished.

0:37:53.440 --> 0:37:58.200
<v Speaker 1>And while it might seem unusual, for example, in America

0:37:58.280 --> 0:38:01.960
<v Speaker 1>in the century, there are precedents of this all over

0:38:02.000 --> 0:38:05.480
<v Speaker 1>the world and in many cultures throughout history. Right. So,

0:38:05.520 --> 0:38:08.399
<v Speaker 1>the the intersex birth cases, I think are one case

0:38:08.440 --> 0:38:12.360
<v Speaker 1>where you're sort of already posed to be in a

0:38:12.400 --> 0:38:15.880
<v Speaker 1>post gender position. All it really requires is the changing

0:38:15.920 --> 0:38:19.200
<v Speaker 1>of attitudes. In that case, like if you are an

0:38:19.200 --> 0:38:22.600
<v Speaker 1>intersex person and you live in an environment where that

0:38:22.760 --> 0:38:26.040
<v Speaker 1>is fine and that you know nobody's telling you you

0:38:26.160 --> 0:38:29.839
<v Speaker 1>well you really should be picking one. Uh you, you've

0:38:29.880 --> 0:38:33.279
<v Speaker 1>already in some sense become post gender there. But there

0:38:33.280 --> 0:38:37.160
<v Speaker 1>are other cases where technology could play a big role

0:38:37.280 --> 0:38:41.959
<v Speaker 1>in changing what's what options are available to people. Oh yeah,

0:38:42.040 --> 0:38:46.120
<v Speaker 1>and and this isn't it's not just future technologies. This

0:38:46.160 --> 0:38:49.800
<v Speaker 1>has already been going on for a couple hundred years. Honestly,

0:38:49.880 --> 0:38:53.960
<v Speaker 1>because the move towards a post gender society, I would argue,

0:38:54.000 --> 0:38:58.480
<v Speaker 1>has already begun, and it started with industrialization, the stratification

0:38:58.560 --> 0:39:00.640
<v Speaker 1>of our economy, you know, the the creation of a

0:39:00.640 --> 0:39:05.520
<v Speaker 1>middle class, and the slow but but widespread inclusion of

0:39:05.520 --> 0:39:08.839
<v Speaker 1>women in the workforce has changed society's roles for men

0:39:09.120 --> 0:39:11.879
<v Speaker 1>and women moved, moving away from a strict binary Yeah.

0:39:12.040 --> 0:39:15.239
<v Speaker 1>And I think that's very true in that work has

0:39:15.440 --> 0:39:18.840
<v Speaker 1>very often been one of the main lines upon which

0:39:18.880 --> 0:39:23.399
<v Speaker 1>gender distinctions and gender oppression occurred throughout history. Sure, And

0:39:23.400 --> 0:39:28.680
<v Speaker 1>and the communication age, the information aged, changed that even further. Uh,

0:39:28.800 --> 0:39:32.799
<v Speaker 1>you know, it's it's giving more people the option to

0:39:32.960 --> 0:39:36.359
<v Speaker 1>balance work and child care as they desire, which, of course,

0:39:36.440 --> 0:39:39.680
<v Speaker 1>child care being one of those like typically gendered kind

0:39:39.680 --> 0:39:43.000
<v Speaker 1>of roles in society. Also on the on the ideological end,

0:39:43.120 --> 0:39:47.759
<v Speaker 1>this whole digital revolution has been wonderfully speeding the exchange

0:39:47.800 --> 0:39:52.160
<v Speaker 1>of both scientific information and also personal experiences about sex

0:39:52.200 --> 0:39:55.040
<v Speaker 1>and gender. And it's allowed for the for the creation

0:39:55.040 --> 0:39:58.120
<v Speaker 1>of support communities for people outside of the gender norm

0:39:58.239 --> 0:40:01.799
<v Speaker 1>who don't live in areas our such support exists, which

0:40:01.840 --> 0:40:06.120
<v Speaker 1>is so critical for for for changing um quality of

0:40:06.200 --> 0:40:11.799
<v Speaker 1>life and and and changing people's minds eventually. And now

0:40:11.880 --> 0:40:13.360
<v Speaker 1>I had a question for you guys that I just

0:40:13.400 --> 0:40:15.880
<v Speaker 1>kind of wanted to toss out there. How how do

0:40:16.000 --> 0:40:19.520
<v Speaker 1>how do you guys think that the communication technology is

0:40:19.600 --> 0:40:24.280
<v Speaker 1>going to continue changing gender in the future, Like, not

0:40:24.280 --> 0:40:27.520
<v Speaker 1>not biotechnology and stuff like that, but just the computers

0:40:27.560 --> 0:40:30.200
<v Speaker 1>and internet stuff we got right, Yeah, not your sexy,

0:40:30.200 --> 0:40:34.960
<v Speaker 1>sexy modem. But but uh yeah, well, I mean one

0:40:35.000 --> 0:40:36.960
<v Speaker 1>thing that occurred to me. I wonder what y'all think

0:40:37.000 --> 0:40:41.600
<v Speaker 1>about this is virtual gender performance. So uh oh yeah.

0:40:41.800 --> 0:40:45.280
<v Speaker 1>So already we do a lot of our social interaction online,

0:40:45.680 --> 0:40:48.359
<v Speaker 1>but in the future, just imagine a future where we

0:40:48.560 --> 0:40:51.239
<v Speaker 1>do even more of it, there's even less face to

0:40:51.280 --> 0:40:53.640
<v Speaker 1>face social interaction. I mean, whatever you think about that.

0:40:53.640 --> 0:40:55.480
<v Speaker 1>That might sound kind of scary, but let's say we're

0:40:55.520 --> 0:40:57.960
<v Speaker 1>as we're as comfortable with that in the future as

0:40:58.000 --> 0:41:00.000
<v Speaker 1>we are with using Twitter all day on our phone

0:41:00.080 --> 0:41:03.440
<v Speaker 1>is right now, Um, how much of our social interaction

0:41:03.440 --> 0:41:06.239
<v Speaker 1>and public face is going to be mediated by technology,

0:41:06.239 --> 0:41:11.600
<v Speaker 1>including social media, online forums, online video games, virtual worlds.

0:41:12.080 --> 0:41:15.759
<v Speaker 1>Um if these venues end up representing the like a

0:41:15.840 --> 0:41:20.080
<v Speaker 1>really large or even totally dominant percentage of our interactions

0:41:20.080 --> 0:41:25.040
<v Speaker 1>with others, will physicality as in, you know, the biological

0:41:25.280 --> 0:41:28.560
<v Speaker 1>or physical aspects of your body play a smaller and

0:41:28.680 --> 0:41:33.080
<v Speaker 1>smaller role in how your gender traits are expressed, to

0:41:33.239 --> 0:41:36.520
<v Speaker 1>whatever extent they are. Uh So, it's just like so

0:41:36.600 --> 0:41:38.959
<v Speaker 1>much of our thinking about gender always ends up being

0:41:39.040 --> 0:41:42.359
<v Speaker 1>about bodies. But in a in a space where you

0:41:42.440 --> 0:41:46.400
<v Speaker 1>have no body or your body is literally a virtual

0:41:46.520 --> 0:41:52.000
<v Speaker 1>construct construct, does gender disappear or become less important to

0:41:52.040 --> 0:41:56.120
<v Speaker 1>you as a person? I think? I think also there's

0:41:56.239 --> 0:42:01.200
<v Speaker 1>a really interesting trend in social media lately, uh with

0:42:01.200 --> 0:42:03.680
<v Speaker 1>with that has to do with the creation of profiles

0:42:03.719 --> 0:42:08.160
<v Speaker 1>and the the construction of of like a brand for

0:42:08.200 --> 0:42:11.640
<v Speaker 1>yourself online. Like I think that we're all being suddenly

0:42:11.760 --> 0:42:15.080
<v Speaker 1>like like not even encouraged, but but kind of forced

0:42:15.160 --> 0:42:19.279
<v Speaker 1>into like curating a brand for ourselves. And uh and

0:42:19.320 --> 0:42:21.680
<v Speaker 1>so the way that we present ourselves to the world

0:42:22.239 --> 0:42:26.040
<v Speaker 1>is more careful perhaps today, like like more thought out,

0:42:26.440 --> 0:42:29.560
<v Speaker 1>because you you can you can look and evaluate your

0:42:29.560 --> 0:42:32.200
<v Speaker 1>own and other people's profiles and see see how you

0:42:32.239 --> 0:42:35.400
<v Speaker 1>want to be presenting yourself, and and gender is absolutely

0:42:35.400 --> 0:42:38.400
<v Speaker 1>a part of that, you know, I would definitely say,

0:42:38.480 --> 0:42:42.480
<v Speaker 1>of course, with social media and and access to just

0:42:42.640 --> 0:42:46.000
<v Speaker 1>information in general, that kind of levels the playing field, right.

0:42:46.080 --> 0:42:49.120
<v Speaker 1>I think a lot of the conversations that we have

0:42:49.239 --> 0:42:53.520
<v Speaker 1>online around gender are so interesting right now. I think

0:42:53.560 --> 0:42:57.360
<v Speaker 1>about Twitter and how we how a lot of feminists

0:42:57.400 --> 0:43:00.840
<v Speaker 1>use Twitter and talk about the inequality these talk about

0:43:00.880 --> 0:43:04.279
<v Speaker 1>their experiences and and then also maybe people who don't

0:43:04.320 --> 0:43:07.879
<v Speaker 1>identify as them to talk about their experiences too, And

0:43:07.920 --> 0:43:11.600
<v Speaker 1>it's really kind of giving us an inside glimpse at

0:43:11.600 --> 0:43:14.720
<v Speaker 1>how we all kind of have thought about gender all along,

0:43:15.040 --> 0:43:18.720
<v Speaker 1>or or have moved throughout society, maybe not knowing how

0:43:18.840 --> 0:43:22.839
<v Speaker 1>people who identified a different way felt. I mean, I

0:43:22.920 --> 0:43:28.080
<v Speaker 1>wonder if if these virtual environments and virtual social circles

0:43:28.160 --> 0:43:32.120
<v Speaker 1>give us the ability to experiment with non binary or

0:43:32.160 --> 0:43:35.160
<v Speaker 1>non traditional gender roles in a way that a lot

0:43:35.160 --> 0:43:38.120
<v Speaker 1>of people wouldn't if it had to involve their body

0:43:38.160 --> 0:43:41.240
<v Speaker 1>and face to face contact. So a person, for example,

0:43:41.280 --> 0:43:47.399
<v Speaker 1>who's biologically male might not feel comfortable uh, performing as

0:43:47.520 --> 0:43:52.400
<v Speaker 1>female in person, but maybe would on the internet. And

0:43:52.920 --> 0:43:55.439
<v Speaker 1>I don't know how prevalent something like that is, but

0:43:55.440 --> 0:43:58.279
<v Speaker 1>but it's interesting that that that kind of venue might

0:43:58.640 --> 0:44:02.120
<v Speaker 1>open up new possibility is for what people can decide

0:44:02.160 --> 0:44:05.399
<v Speaker 1>they like and who they are, right, yeah, I think

0:44:05.400 --> 0:44:08.959
<v Speaker 1>it might be a lot more common than we think.

0:44:09.000 --> 0:44:16.719
<v Speaker 1>I mean, catfish, yeah, absolutely, Yeah, I laughed, but I

0:44:16.719 --> 0:44:19.920
<v Speaker 1>don't know what catfish is. You have to Oh, okay,

0:44:19.960 --> 0:44:23.680
<v Speaker 1>that that's one. UM. That's when someone presents as someone

0:44:23.800 --> 0:44:28.680
<v Speaker 1>who they are explicitly not online um. And it's it's

0:44:28.719 --> 0:44:31.320
<v Speaker 1>usually a negative connotation in which someone is is taking

0:44:31.320 --> 0:44:34.600
<v Speaker 1>someone in, is trying to extort someone for money, or

0:44:34.600 --> 0:44:38.160
<v Speaker 1>something like that by presenting the story of this person

0:44:38.680 --> 0:44:43.759
<v Speaker 1>this this this completely made up human uh and and

0:44:43.960 --> 0:44:51.200
<v Speaker 1>it is not infrequently been used cross cross gender. That

0:44:51.239 --> 0:44:54.240
<v Speaker 1>makes sense to me. Hey, sudden insert that you probably

0:44:54.280 --> 0:44:58.200
<v Speaker 1>weren't expecting our record scratch. Yes, our conversation with Riquel

0:44:58.239 --> 0:45:01.919
<v Speaker 1>Willis here on the future gender ended up going very long,

0:45:01.960 --> 0:45:04.520
<v Speaker 1>so we are splitting it up into two episodes, and

0:45:04.560 --> 0:45:06.480
<v Speaker 1>that is going to be the end of part one

0:45:06.719 --> 0:45:08.880
<v Speaker 1>of the episode. But if you want to hear the

0:45:08.920 --> 0:45:12.880
<v Speaker 1>conclusion of this discussion about the future of gender, you

0:45:12.920 --> 0:45:16.279
<v Speaker 1>can join us again next time. Yes, so we we

0:45:16.360 --> 0:45:20.040
<v Speaker 1>hope that you will stay tuned across time and space

0:45:20.160 --> 0:45:23.319
<v Speaker 1>for that one. UM. In the meanwhile, Hey, if you

0:45:23.360 --> 0:45:24.920
<v Speaker 1>guys would like to get in touch with us, we

0:45:24.960 --> 0:45:28.360
<v Speaker 1>would like that too. Our email address is fw thinking

0:45:28.440 --> 0:45:32.480
<v Speaker 1>at how Stuff Works dot com. Our profile handle name

0:45:32.640 --> 0:45:36.880
<v Speaker 1>on Twitter and Facebook is also fw thinking. Uh. Search

0:45:36.920 --> 0:45:39.440
<v Speaker 1>around Google US, you'll find us. Uh. We will have

0:45:39.520 --> 0:45:42.840
<v Speaker 1>Raquel's contact information at the end of the second episode.

0:45:42.840 --> 0:45:44.840
<v Speaker 1>Although I believe off the top of my head that

0:45:44.880 --> 0:45:47.319
<v Speaker 1>if you would like to find her website, it is

0:45:47.600 --> 0:45:50.600
<v Speaker 1>Raquel Willis dot com. That is our a q U

0:45:50.680 --> 0:45:55.000
<v Speaker 1>E l w I L l I s dot com.

0:45:55.040 --> 0:45:57.319
<v Speaker 1>I think I can spell. I think that's correct. So yeah,

0:45:57.480 --> 0:45:59.160
<v Speaker 1>get in touch with us. We hope to hear from

0:45:59.200 --> 0:46:03.240
<v Speaker 1>you either away. You will hear from us again very soon.

0:46:08.920 --> 0:46:11.399
<v Speaker 1>For more on this topic in the future of technology,

0:46:11.680 --> 0:46:25.600
<v Speaker 1>visit forward Thinking dot Com, brought to you by Toyota.

0:46:26.040 --> 0:46:27.040
<v Speaker 1>Let's Go Places,