1 00:00:00,240 --> 00:00:02,880 Speaker 1: Brought to you by the reinvented two thousand twelve Camray. 2 00:00:03,120 --> 00:00:07,480 Speaker 1: It's ready. Are you welcome to Stuff you should know 3 00:00:08,080 --> 00:00:16,279 Speaker 1: from house Stuff Works dot com. Hey, and welcome to 4 00:00:16,280 --> 00:00:18,799 Speaker 1: the podcast. I'm Josh Clark with me as always as 5 00:00:18,920 --> 00:00:25,319 Speaker 1: Charles W. Chuckers Bryant, thank you, and Jerry of course 6 00:00:25,400 --> 00:00:29,400 Speaker 1: Hi Jerry. She's waving at omni President Jerry and Omniscient. 7 00:00:29,560 --> 00:00:33,600 Speaker 1: Scarily enough, Josh, before we get going, can I just 8 00:00:33,680 --> 00:00:36,159 Speaker 1: mentioned a little TV show coming up? I thought we were, 9 00:00:36,120 --> 00:00:38,880 Speaker 1: as you going, No, we're not quite going. Oh, there's 10 00:00:38,880 --> 00:00:42,519 Speaker 1: a TV show that our parent company, Discovery, specifically the 11 00:00:42,560 --> 00:00:46,440 Speaker 1: Science Channel has about a great fall tradition in Delaware 12 00:00:46,440 --> 00:00:51,760 Speaker 1: where they chunk punkins, punkin chunking, punkin chunking and actually 13 00:00:51,840 --> 00:00:54,920 Speaker 1: hurl these things through the air with a catapult and 14 00:00:55,080 --> 00:00:57,000 Speaker 1: it's fun and that they've done a TV show on it, 15 00:00:57,040 --> 00:01:00,320 Speaker 1: and it's on They did two TV shows, Buddy two, Yeah, 16 00:01:00,400 --> 00:01:03,400 Speaker 1: say it's say the names. Well at eight o'clock on 17 00:01:03,560 --> 00:01:05,880 Speaker 1: the Science Channel, it's Eastern time. There's going to be 18 00:01:05,920 --> 00:01:08,200 Speaker 1: the road to punkin Chunking and where does that road 19 00:01:08,280 --> 00:01:12,880 Speaker 1: lead to punkin chunk in itself? At nine and that 20 00:01:13,000 --> 00:01:16,520 Speaker 1: is Thanksgiving Night on the Science Channel and Science Channel HD. Yes, 21 00:01:16,760 --> 00:01:19,440 Speaker 1: and we just wanted to say watch it, yeah, because 22 00:01:19,480 --> 00:01:23,080 Speaker 1: we like Chunking Punkin's Punkin Chunking. And now we're gonna 23 00:01:23,120 --> 00:01:26,440 Speaker 1: talk about whatever. You're gonna cleverly set it up as 24 00:01:26,480 --> 00:01:29,319 Speaker 1: all right, you ready? Yes, Hey, Chuck, Hey Josh. Have 25 00:01:29,520 --> 00:01:32,800 Speaker 1: you have you ever heard the phrase the low man 26 00:01:32,840 --> 00:01:35,720 Speaker 1: on the totem pole? I have, and you know what, 27 00:01:36,040 --> 00:01:39,399 Speaker 1: go ahead. So it's usually too it's it's usually somebody 28 00:01:39,440 --> 00:01:41,880 Speaker 1: who's the grunt. They're at the bottom, they're they're just 29 00:01:42,360 --> 00:01:45,760 Speaker 1: it's us. Okay, there you get lowman on the totem pole. 30 00:01:46,680 --> 00:01:50,120 Speaker 1: Not true if you're suggesting that you and I are 31 00:01:50,200 --> 00:01:56,040 Speaker 1: at the bottom of the heap. True, I had I 32 00:01:56,120 --> 00:01:59,600 Speaker 1: know what you mean. It's actually on totem poles, the 33 00:01:59,640 --> 00:02:04,000 Speaker 1: lower uh carvings were actually of the most high esteem. Right. 34 00:02:04,440 --> 00:02:08,720 Speaker 1: I have no idea. You do now and I do too, 35 00:02:08,760 --> 00:02:11,840 Speaker 1: because we read an article called how totem poles will work. 36 00:02:12,320 --> 00:02:13,840 Speaker 1: By the way, I think we should start using the 37 00:02:13,880 --> 00:02:16,880 Speaker 1: correct version of that, just to confuse people. I get 38 00:02:16,880 --> 00:02:18,720 Speaker 1: on the elevator like house work. Oh well, you know, 39 00:02:18,760 --> 00:02:21,040 Speaker 1: I'm the lowman on the totem pole Like, sorry, you're like, 40 00:02:21,120 --> 00:02:23,040 Speaker 1: what are you talking about? Them? The VP? Right? Yeah? 41 00:02:23,080 --> 00:02:25,280 Speaker 1: Things are great? Right? Or when one of the higher 42 00:02:25,320 --> 00:02:27,280 Speaker 1: ups walks by, go, there goes the lowman on the 43 00:02:27,280 --> 00:02:30,720 Speaker 1: totem pole. Exactly, give me some skin. What happened? Did 44 00:02:30,720 --> 00:02:33,880 Speaker 1: they get fired? So? Yeah? Okay, well, Chuck and I 45 00:02:33,880 --> 00:02:35,919 Speaker 1: are going to start confusing people after this, But let's 46 00:02:35,919 --> 00:02:38,560 Speaker 1: talk about total poles first. Okay, let's do. I learned 47 00:02:38,560 --> 00:02:40,320 Speaker 1: a lot of stuff in this one that I didn't know. 48 00:02:40,560 --> 00:02:43,359 Speaker 1: Everything I read in here I learned because I knew 49 00:02:43,400 --> 00:02:46,320 Speaker 1: nothing about totem poles. Really, have you ever seen him? Well, 50 00:02:46,320 --> 00:02:48,000 Speaker 1: I've seen him, but I didn't know anything aside from 51 00:02:48,000 --> 00:02:50,040 Speaker 1: you know, to pole. All right, well, let's talk. Let's 52 00:02:50,040 --> 00:02:52,800 Speaker 1: share this information that we've we've learned, let's impart it. 53 00:02:53,040 --> 00:02:56,000 Speaker 1: So one of the things I learned, besides lowman on 54 00:02:56,040 --> 00:03:00,840 Speaker 1: the totem pole being actually important, um, is that the uh, 55 00:03:00,960 --> 00:03:07,239 Speaker 1: the natives Native Americans actually had socioeconomic strata. Yeah, stratum. 56 00:03:07,240 --> 00:03:15,160 Speaker 1: I didn't know that either, strata one of the two. Yes, 57 00:03:15,720 --> 00:03:18,000 Speaker 1: I did, And I know what you're talking about here, 58 00:03:18,040 --> 00:03:23,160 Speaker 1: because totem poles were typically commissioned by people of esteem 59 00:03:23,160 --> 00:03:25,720 Speaker 1: and people had money, right, people who wanted to show 60 00:03:25,760 --> 00:03:28,960 Speaker 1: off basically uh, And what they would do would be 61 00:03:29,120 --> 00:03:34,120 Speaker 1: to commission a totem carver who was a person of 62 00:03:34,240 --> 00:03:37,040 Speaker 1: very high authority a littlement on the totem pole and 63 00:03:37,160 --> 00:03:41,760 Speaker 1: might say uh. And the head carver would basically be 64 00:03:41,800 --> 00:03:45,280 Speaker 1: treated with tons of esteem and respect uh and was 65 00:03:45,360 --> 00:03:49,000 Speaker 1: housed at the home of the person who had commissioned them. Yeah, 66 00:03:49,240 --> 00:03:52,160 Speaker 1: and basically retreated like royalty. Because I guess this guy 67 00:03:52,200 --> 00:03:55,720 Speaker 1: could be like, once you've commissioned this, I'm going to 68 00:03:55,760 --> 00:03:58,560 Speaker 1: do it, and if you mistreat me or I am 69 00:03:58,600 --> 00:04:00,840 Speaker 1: not amused at any point in time him, I'm going 70 00:04:00,920 --> 00:04:02,880 Speaker 1: to carve you naked on this and you have to 71 00:04:02,920 --> 00:04:04,640 Speaker 1: put it up. Yeah, I got this. That is the 72 00:04:04,720 --> 00:04:07,400 Speaker 1: law of the Pacific Northwest. I got this from this 73 00:04:07,480 --> 00:04:11,240 Speaker 1: that totem pole carvers were like many temperamental artists. It's 74 00:04:11,280 --> 00:04:13,520 Speaker 1: kind of funny how they had that same attitude, like 75 00:04:13,640 --> 00:04:15,640 Speaker 1: it's cross culture. If you don't make me happy, I'm 76 00:04:15,680 --> 00:04:18,560 Speaker 1: gonna ruin your commission work and shame you right with 77 00:04:18,600 --> 00:04:25,240 Speaker 1: a shame pole right, well, not necessarily boiler. So the 78 00:04:25,600 --> 00:04:28,039 Speaker 1: other thing I learned is that, um, I'm just gonna 79 00:04:28,120 --> 00:04:31,600 Speaker 1: introduce every point with that for this whole podcast. Another 80 00:04:31,680 --> 00:04:34,360 Speaker 1: thing I learned is that um totem poles haven't been 81 00:04:34,360 --> 00:04:37,080 Speaker 1: around that long. No, I did not know that either, 82 00:04:37,080 --> 00:04:38,480 Speaker 1: And I will say that at the end of every 83 00:04:38,480 --> 00:04:40,800 Speaker 1: time you mentioned that that I didn't realize that they 84 00:04:40,839 --> 00:04:44,640 Speaker 1: have just started in the seventeen hundreds. Late seventeen hundred 85 00:04:44,960 --> 00:04:47,239 Speaker 1: and when the Europeans came over is when they really 86 00:04:47,279 --> 00:04:51,000 Speaker 1: really started booming. They think the Hida tribe h a 87 00:04:51,080 --> 00:04:54,479 Speaker 1: i d a tribe of south eastern Alaska were the 88 00:04:54,520 --> 00:04:57,560 Speaker 1: first to start carving totem poles, and I guess it 89 00:04:57,600 --> 00:04:59,520 Speaker 1: was kind of slow going at first, but really picked 90 00:04:59,640 --> 00:05:05,360 Speaker 1: up once UM settlers colonists started hitting the Pacific Northwest 91 00:05:05,960 --> 00:05:09,480 Speaker 1: and more and more numbers because they brought with them tools. Yeah, 92 00:05:09,520 --> 00:05:11,920 Speaker 1: but they were a little frightened by them. They were, 93 00:05:11,960 --> 00:05:15,640 Speaker 1: which is funny because from what I understand, UM European 94 00:05:15,720 --> 00:05:20,120 Speaker 1: settlers were among the most superstitious, easily frightened, and most 95 00:05:20,120 --> 00:05:23,880 Speaker 1: suspicious people ever to populate the earth. Seriously. Yeah, so 96 00:05:23,880 --> 00:05:26,719 Speaker 1: they saw totem poles and I think Captain James Cook 97 00:05:26,760 --> 00:05:29,120 Speaker 1: had a famous quote, right, Yeah, he said that they 98 00:05:29,120 --> 00:05:33,159 Speaker 1: were truly monstrous figures, yes, and he was wrong. Um. 99 00:05:33,240 --> 00:05:36,240 Speaker 1: And then you also have the superstition or myth that 100 00:05:36,279 --> 00:05:40,320 Speaker 1: totem poles were used to ward off or worship evil spirits, 101 00:05:40,320 --> 00:05:43,560 Speaker 1: depending on how you felt towards your native neighbors. No, 102 00:05:44,080 --> 00:05:47,680 Speaker 1: what is a totem pole, Chuck, Well, a totem pole? Uh? 103 00:05:47,839 --> 00:05:50,480 Speaker 1: And totem, by the way, is an ojibwa a word? 104 00:05:51,279 --> 00:05:54,080 Speaker 1: Is it really? Josh actually winked at me, by the way. 105 00:05:54,240 --> 00:05:57,800 Speaker 1: Just then for reels a totem pole, Josh. Many times 106 00:05:57,839 --> 00:06:02,320 Speaker 1: it's used to commemorate an event, like Um, I looked 107 00:06:02,320 --> 00:06:05,000 Speaker 1: some of these up. What it might commemorate a funeral, 108 00:06:05,040 --> 00:06:12,680 Speaker 1: sometimes childbirth, marriage, and even monarchy. No, yes, no, yes, yes, 109 00:06:12,920 --> 00:06:16,200 Speaker 1: I read that that is true. And Uh. They could 110 00:06:16,600 --> 00:06:18,800 Speaker 1: range in size initially, and I didn't know this either. 111 00:06:18,839 --> 00:06:22,880 Speaker 1: They could be as small as like a walking cane. Yeah, 112 00:06:23,400 --> 00:06:25,280 Speaker 1: way smaller than I thought I thought they were. They 113 00:06:25,279 --> 00:06:28,880 Speaker 1: were all like extremely large. No, they definitely vary inside 114 00:06:28,880 --> 00:06:31,320 Speaker 1: as I've seen some that are like kneehigh to a grasshoppers, 115 00:06:31,480 --> 00:06:33,360 Speaker 1: you like to say. And then there's others that are, 116 00:06:33,839 --> 00:06:36,960 Speaker 1: you know, a hundred and seventy ft tall, which we'll 117 00:06:36,960 --> 00:06:40,039 Speaker 1: get into the world records here shortly too, and not 118 00:06:40,160 --> 00:06:42,720 Speaker 1: just any No, no jackass can come along and carve 119 00:06:42,800 --> 00:06:44,320 Speaker 1: some wood up and say I just made me a 120 00:06:44,360 --> 00:06:48,320 Speaker 1: total pole. There are some very specific, um, I guess 121 00:06:48,400 --> 00:06:50,920 Speaker 1: details that have to be followed for a total pole 122 00:06:50,960 --> 00:06:53,839 Speaker 1: to truly be considered a total pole. Yeah, to be authentic, Josh, 123 00:06:53,839 --> 00:06:57,200 Speaker 1: it needs to be the work of a trained Pacific 124 00:06:57,240 --> 00:07:02,240 Speaker 1: Coast carver Pacific Northwest Pacific normally more specific and uh yeah, 125 00:07:02,279 --> 00:07:06,120 Speaker 1: no San Diego carvers up there, forget them. Uh. It 126 00:07:06,240 --> 00:07:10,400 Speaker 1: must be raised according to the specific American Indian traditions 127 00:07:10,400 --> 00:07:12,360 Speaker 1: and ceremonies. There's a ceremony that goes along with it, 128 00:07:12,600 --> 00:07:15,080 Speaker 1: which we'll get to. And it must be blessed by 129 00:07:15,480 --> 00:07:18,800 Speaker 1: natives of the Northwest specific coast. Plus also, it doesn't 130 00:07:18,840 --> 00:07:20,880 Speaker 1: hurt your case if you want to prove that you 131 00:07:21,000 --> 00:07:23,920 Speaker 1: have a an authentic totem pole, that it be made 132 00:07:23,960 --> 00:07:27,880 Speaker 1: from your redd or yellow cedar. Ah. Well, sure you 133 00:07:27,920 --> 00:07:30,880 Speaker 1: can't use you can't use power tools or chainsaws. Well 134 00:07:30,920 --> 00:07:33,400 Speaker 1: they do now, but if you really you didn't, You 135 00:07:33,480 --> 00:07:35,280 Speaker 1: just wasted your time if you were trying to make 136 00:07:35,280 --> 00:07:39,400 Speaker 1: an authentic totem pole. Um. And there are certain colors 137 00:07:39,440 --> 00:07:44,120 Speaker 1: they're traditionally followed red, black, yellow, blue, green, white, um, 138 00:07:44,600 --> 00:07:47,800 Speaker 1: which I find to be an unappealing color combination. Those 139 00:07:47,920 --> 00:07:50,040 Speaker 1: those four or five. Yeah, you know it said they 140 00:07:50,040 --> 00:07:52,160 Speaker 1: did not need to be painted. And I've never seen 141 00:07:52,160 --> 00:07:54,200 Speaker 1: a natural totem pole, but I think that would be 142 00:07:54,240 --> 00:07:57,680 Speaker 1: my preference. Yes, and you can't preserve it in any way. 143 00:07:57,800 --> 00:08:00,480 Speaker 1: I didn't know that either, which means that total poles 144 00:08:00,720 --> 00:08:03,119 Speaker 1: ain't gonna be around all that long. An authentic total 145 00:08:03,240 --> 00:08:06,960 Speaker 1: pole has a lifespan of about a hundred years, especially 146 00:08:07,000 --> 00:08:10,720 Speaker 1: in the Pacific Northwest where it's wet, rainy, muggy, not 147 00:08:10,800 --> 00:08:13,040 Speaker 1: good on on carved wood. Yeah, that's not bad. Tho 148 00:08:13,120 --> 00:08:14,800 Speaker 1: hundred years is pretty good. And did I also say 149 00:08:14,840 --> 00:08:17,360 Speaker 1: it has to be from one single piece? Oh no, 150 00:08:17,440 --> 00:08:20,520 Speaker 1: you didn't say that. It's important too, Yeah, of course. Okay, 151 00:08:20,520 --> 00:08:25,400 Speaker 1: so Chuck, Basically, we've established that totem poles are there's authentic, 152 00:08:25,440 --> 00:08:27,600 Speaker 1: and there's an authentic ones. You can't just be some 153 00:08:27,680 --> 00:08:32,240 Speaker 1: jackass with a chainsaw. Um. They are the bar or 154 00:08:32,360 --> 00:08:37,840 Speaker 1: bob mitzvah of the Native American culture, with the ceremony 155 00:08:37,840 --> 00:08:41,720 Speaker 1: and the shore and um that they are commissioned, usually 156 00:08:41,760 --> 00:08:45,040 Speaker 1: by a wealthy Native American by a head carver. So 157 00:08:45,080 --> 00:08:46,839 Speaker 1: you've got the head carver, he's got a couple of 158 00:08:46,920 --> 00:08:49,280 Speaker 1: junior carvers, and they get to work. And here we 159 00:08:49,360 --> 00:08:51,160 Speaker 1: reach why the low man on the total pole is 160 00:08:51,200 --> 00:08:54,880 Speaker 1: actually the most prominent figure. Why because the head carver 161 00:08:56,120 --> 00:08:58,680 Speaker 1: carves the lower parts of the totem pole. Yeah, the 162 00:08:58,720 --> 00:09:01,080 Speaker 1: first ten feet. And I would and it's just a guess, 163 00:09:01,080 --> 00:09:02,520 Speaker 1: but I would say probably because they don't want to 164 00:09:02,720 --> 00:09:05,120 Speaker 1: stand on whatever you need to stand on. That's part 165 00:09:05,120 --> 00:09:08,800 Speaker 1: of it. It's also that's also the most visible and scrutinizeable. Yeah, yeah, 166 00:09:08,880 --> 00:09:11,760 Speaker 1: good point. Okay, So the carver finishes and and probably 167 00:09:11,920 --> 00:09:13,800 Speaker 1: some of the stuff that he's put on there, there's 168 00:09:13,840 --> 00:09:17,960 Speaker 1: some uh basically uh, he'll say, tell me about your 169 00:09:18,000 --> 00:09:20,760 Speaker 1: family history? Yeah, yeah, what kind of birds are you 170 00:09:20,800 --> 00:09:24,760 Speaker 1: fond of? Right? Do you have any ancestor who has 171 00:09:24,800 --> 00:09:28,360 Speaker 1: ever shape shifted into an animal? And the the carver 172 00:09:28,480 --> 00:09:30,320 Speaker 1: is going to take all this into account. The person 173 00:09:30,320 --> 00:09:33,240 Speaker 1: who commissioned it will probably have some ideas and then 174 00:09:33,240 --> 00:09:40,240 Speaker 1: they combine them and you have things like eagles, thunderbirds, bears, owls, wolves, ravens, frogs, 175 00:09:40,440 --> 00:09:43,160 Speaker 1: and each one kind of has a different meaning in 176 00:09:43,280 --> 00:09:47,480 Speaker 1: Native American culture. Sure should we go with those briefly? Uh? Well, 177 00:09:47,520 --> 00:09:51,160 Speaker 1: the eagle obviously flies higher than any other bird, and 178 00:09:51,240 --> 00:09:54,720 Speaker 1: it can spot trouble, so that's a good thing. And um, 179 00:09:54,800 --> 00:09:58,400 Speaker 1: the thunderbird is a mythological creature and it can create 180 00:09:58,480 --> 00:10:03,040 Speaker 1: lightning and thunder by beating its wings and blinking, which 181 00:10:03,080 --> 00:10:07,960 Speaker 1: is why it's mythological. Yes, bear obviously teaches natives certain 182 00:10:08,000 --> 00:10:10,520 Speaker 1: things like, um, how to hunt salmon and how to 183 00:10:10,559 --> 00:10:12,280 Speaker 1: forge for barry, So that's probably good luck to have 184 00:10:12,320 --> 00:10:16,920 Speaker 1: on your pole. Um. Owls are represent souls of the deceased. 185 00:10:17,880 --> 00:10:20,839 Speaker 1: So that might be a mortuary pole. Oh, actually, no, 186 00:10:21,080 --> 00:10:23,600 Speaker 1: that is when the ashes are actually in the pole, correct, right, 187 00:10:23,600 --> 00:10:27,160 Speaker 1: that's the type of poll. There's a there's a entry 188 00:10:27,160 --> 00:10:29,240 Speaker 1: way totem pole, which is kind of like a coat 189 00:10:29,240 --> 00:10:32,400 Speaker 1: of arms. Um, and that's what that's what A lot 190 00:10:32,440 --> 00:10:35,439 Speaker 1: of the early settlers of the Pacific Northwest took these 191 00:10:35,440 --> 00:10:38,000 Speaker 1: ass as a coat of arms, like family coat of arms. Um. 192 00:10:38,080 --> 00:10:40,720 Speaker 1: So you've got entry way totem poles, mortuary poles, which 193 00:10:40,760 --> 00:10:42,839 Speaker 1: actually do have a hollow cavity to put the ashes 194 00:10:42,880 --> 00:10:45,120 Speaker 1: of a dead person in. Yeah, it's like an urn basically. 195 00:10:45,280 --> 00:10:48,240 Speaker 1: Yet a very cool urn, a very tall urn. Uh. 196 00:10:48,280 --> 00:10:51,120 Speaker 1: And then there's ridicular shame poles like you mentioned, right. 197 00:10:51,200 --> 00:10:53,480 Speaker 1: That's what I want to bring back, the shame pole. Okay, 198 00:10:53,520 --> 00:10:55,640 Speaker 1: So Chuck, talk about the most famous when the Lincoln 199 00:10:55,679 --> 00:10:58,320 Speaker 1: Pole in sex Men, Alaska. Yeah, this is when um 200 00:10:58,360 --> 00:11:00,559 Speaker 1: and I didn't know to see this. Here's another thing. 201 00:11:00,640 --> 00:11:04,720 Speaker 1: I learned Native Americans had slaves. The the the Lincoln 202 00:11:04,720 --> 00:11:08,800 Speaker 1: poll was actually uh to shame the US government because 203 00:11:08,800 --> 00:11:12,880 Speaker 1: of the Emancipation Proclamation in eighteen sixty three. And many 204 00:11:12,960 --> 00:11:15,839 Speaker 1: members of the is that Lingott is that I was 205 00:11:15,880 --> 00:11:20,520 Speaker 1: pronounced the Lynott tribe Lingot. I think the team might 206 00:11:20,559 --> 00:11:24,000 Speaker 1: be silent, but they're they're slaves were freed. I didn't 207 00:11:24,000 --> 00:11:26,200 Speaker 1: know that Native Americans had slaves. I know, That's what 208 00:11:26,240 --> 00:11:28,439 Speaker 1: I just said. Neither did I. And so they got 209 00:11:28,440 --> 00:11:29,920 Speaker 1: all mad and said, you know what, we're gonna do 210 00:11:29,960 --> 00:11:32,640 Speaker 1: a Lincoln poll and it's gonna shame President Lincoln for 211 00:11:32,640 --> 00:11:36,680 Speaker 1: the Emancipation proclamation. Actually that's not true. I guess I 212 00:11:36,760 --> 00:11:39,760 Speaker 1: did know that they would capture other people in battle 213 00:11:39,800 --> 00:11:42,560 Speaker 1: and force him into slavery. I didn't know that. Okay, So, Chuck, 214 00:11:42,600 --> 00:11:45,840 Speaker 1: we've got the type of pole established what we know 215 00:11:45,920 --> 00:11:49,000 Speaker 1: what's on the pole and it has to be raised. Now, well, 216 00:11:49,040 --> 00:11:52,079 Speaker 1: this is when the fund starts, the rowdy fund. Yeah, 217 00:11:52,160 --> 00:11:56,360 Speaker 1: we're talking about the potlatch. And a potlatch is basically 218 00:11:56,400 --> 00:11:59,760 Speaker 1: a big whopping party that you raise the pole. Obviously, 219 00:11:59,760 --> 00:12:00,959 Speaker 1: you put it near the ground and you have the 220 00:12:01,040 --> 00:12:03,040 Speaker 1: ropes and you pull it up and sink it into 221 00:12:03,080 --> 00:12:05,840 Speaker 1: the ground and then it's it sounds like from what 222 00:12:05,920 --> 00:12:09,560 Speaker 1: I researched on potlatches, it's just a big freaking party. 223 00:12:09,840 --> 00:12:13,440 Speaker 1: So now we've reached a the Native American equivalent of 224 00:12:13,600 --> 00:12:18,800 Speaker 1: a bot mitzvah and an Amish barn raising put together. 225 00:12:19,200 --> 00:12:21,200 Speaker 1: How did they do the same thing? Well, the Amish 226 00:12:21,280 --> 00:12:23,160 Speaker 1: raised barns is a big communical event. Have you ever 227 00:12:23,160 --> 00:12:25,960 Speaker 1: seen witness? Yeah? But they have a big party, yeah, 228 00:12:26,040 --> 00:12:30,400 Speaker 1: well an Amish party. Everyone eats sandwiches and drinks lemonade. Sure. 229 00:12:31,280 --> 00:12:32,800 Speaker 1: And the reason we can get away with that is 230 00:12:32,800 --> 00:12:35,560 Speaker 1: because no Amish person will ever hear this podcast, that's right. 231 00:12:35,600 --> 00:12:36,960 Speaker 1: And if you write in and say your finding because 232 00:12:37,000 --> 00:12:41,719 Speaker 1: you're Amish, then you're a liar. Liar alright, So chuck um. 233 00:12:41,840 --> 00:12:44,840 Speaker 1: They have a great party, and apparently it does get 234 00:12:44,920 --> 00:12:48,600 Speaker 1: rowdy as I alluded to before, because the Canadian government 235 00:12:48,640 --> 00:12:53,120 Speaker 1: actually banned potlatches at some point in time, UM, and 236 00:12:53,240 --> 00:12:57,160 Speaker 1: they that had a really deletrious effect on the number 237 00:12:57,200 --> 00:12:59,920 Speaker 1: of totem poles that were carved and raised in North 238 00:13:00,000 --> 00:13:03,040 Speaker 1: America and then in the twentieth century, because a totem 239 00:13:03,040 --> 00:13:06,080 Speaker 1: pole without a potlatch is like a donut without a hole, 240 00:13:06,720 --> 00:13:11,640 Speaker 1: very much so it's like a jelly donut. UM. And 241 00:13:11,679 --> 00:13:15,120 Speaker 1: that's not the only reason that that totem pole carving 242 00:13:15,200 --> 00:13:18,199 Speaker 1: declined in the twentieth century, and actually it came close, 243 00:13:18,440 --> 00:13:22,319 Speaker 1: very close to the point of extinction. UM. The Native 244 00:13:22,320 --> 00:13:26,240 Speaker 1: American children were not being educated in traditional means any 245 00:13:26,240 --> 00:13:29,840 Speaker 1: longer in the traditional ways, UM, so they were losing 246 00:13:29,920 --> 00:13:33,000 Speaker 1: that knowledge of how to carve a decent thunderbird. There 247 00:13:33,000 --> 00:13:35,080 Speaker 1: were in a lot of head carvers that were being 248 00:13:35,160 --> 00:13:40,800 Speaker 1: trained any longer. UM. Atari is a huge is generally 249 00:13:40,840 --> 00:13:43,000 Speaker 1: pointed to is one of the biggest reasons the total 250 00:13:43,040 --> 00:13:46,920 Speaker 1: pole raisings declined. UM. And there was also a ton 251 00:13:47,000 --> 00:13:51,200 Speaker 1: of theft by museums and private people. I didn't hear 252 00:13:51,200 --> 00:13:53,439 Speaker 1: about it, but just go steal totem poles for their 253 00:13:53,480 --> 00:13:56,200 Speaker 1: own collections. It's how do you hide a totem pole. 254 00:13:56,440 --> 00:13:58,360 Speaker 1: I don't think you're really trying to. You just say 255 00:13:59,120 --> 00:14:01,920 Speaker 1: you've been exploited by my people a really long time. 256 00:14:02,160 --> 00:14:03,960 Speaker 1: I'll just take this and get away with me. Go. 257 00:14:04,640 --> 00:14:09,040 Speaker 1: It was so rampant, in fact, that in President George H. W. Bush, 258 00:14:09,640 --> 00:14:15,160 Speaker 1: Herbert Walker, yeah, Herbert Right Bush signed the Native American 259 00:14:15,320 --> 00:14:18,560 Speaker 1: Graves Protection and Repatriation Act, and it basically said, if 260 00:14:18,600 --> 00:14:21,800 Speaker 1: you've ever stolen a totem pole, take it back. And 261 00:14:21,920 --> 00:14:24,520 Speaker 1: people did. And as a result of this kind of 262 00:14:24,720 --> 00:14:29,160 Speaker 1: renewed enthusiasm for totem poles, we lost our puritanical fear 263 00:14:29,240 --> 00:14:31,960 Speaker 1: of them. People started carving him again. You know what 264 00:14:32,000 --> 00:14:37,320 Speaker 1: else is in that bill? What wire tappings? Bad? Total 265 00:14:37,400 --> 00:14:42,040 Speaker 1: poles back and talk openly on your phone? Right? Um? So, okay, 266 00:14:42,120 --> 00:14:46,040 Speaker 1: So there's a resurgence in totem pole creation, right, in 267 00:14:46,600 --> 00:14:49,560 Speaker 1: native and non native. Right. So let's say, Chuck, I'm like, 268 00:14:49,800 --> 00:14:53,040 Speaker 1: I want an authentic totem pole to talk about my 269 00:14:53,200 --> 00:14:57,080 Speaker 1: daughter's monarchy. Well, then, like anything else, Josh, you would 270 00:14:57,120 --> 00:15:00,280 Speaker 1: get on the internet and search totem pole carving, and 271 00:15:00,400 --> 00:15:02,840 Speaker 1: you would find some people that do that for a living, right, 272 00:15:02,960 --> 00:15:05,440 Speaker 1: some Native and some non native. Yeah, depending on So 273 00:15:05,480 --> 00:15:07,480 Speaker 1: if I wanted an authentic one, how much am I 274 00:15:07,480 --> 00:15:09,400 Speaker 1: going to show out? Josh? You would have to pay 275 00:15:09,400 --> 00:15:14,960 Speaker 1: about grand to a hundred grand rageous? Yes, I won't 276 00:15:14,960 --> 00:15:19,800 Speaker 1: pay more than ten thousand dollars you sa, Charlatan Minachia, 277 00:15:19,880 --> 00:15:24,240 Speaker 1: No Minachi. Uh so yeah, that's and I think, um, like, 278 00:15:24,280 --> 00:15:27,600 Speaker 1: seven hundred and fifty bucks is the low end of 279 00:15:27,760 --> 00:15:31,280 Speaker 1: a non authentic three foot pole, right in about fifteen 280 00:15:31,280 --> 00:15:35,160 Speaker 1: grand for twenty ft right, non authentic, non authentic? Right? 281 00:15:35,280 --> 00:15:37,680 Speaker 1: But you know who knows? No one knows. Yeah, Josh, 282 00:15:37,720 --> 00:15:40,040 Speaker 1: you want to talk about the records. Yes, this is 283 00:15:40,160 --> 00:15:43,040 Speaker 1: that heavy, Chuck, and that heavy each Everything that comes 284 00:15:43,040 --> 00:15:45,120 Speaker 1: out of Chuck's mouth right now is a statistic, right, 285 00:15:45,200 --> 00:15:48,120 Speaker 1: Chuck Richard and South Korea, Good luck here, buddy, um 286 00:15:48,160 --> 00:15:52,040 Speaker 1: Albert Babe British Columbia had a has a hundred and 287 00:15:52,080 --> 00:15:55,760 Speaker 1: seventy ft tall, hundred seventy three foot tall totem. It's 288 00:15:55,800 --> 00:15:58,240 Speaker 1: got to be the world's tallest totem pole. Right, No 289 00:15:58,800 --> 00:16:02,640 Speaker 1: think again, sir, because uh there was one that the 290 00:16:02,680 --> 00:16:06,400 Speaker 1: Guinness Book certified at one hundred and eighty five ft. 291 00:16:07,080 --> 00:16:10,960 Speaker 1: It's got to be the world's tallest totem Victoria, British Columbia. 292 00:16:11,120 --> 00:16:15,400 Speaker 1: But you know what, it was torn down because of controversy. 293 00:16:15,440 --> 00:16:18,200 Speaker 1: The town evidently got really upset about all the grief 294 00:16:18,800 --> 00:16:21,400 Speaker 1: about the Guinness Book record and was it authentic and 295 00:16:21,520 --> 00:16:24,560 Speaker 1: was it the really the tallest one. So an angry mob, 296 00:16:25,320 --> 00:16:30,760 Speaker 1: from what I gather, led by motabatd tear down this 297 00:16:30,760 --> 00:16:34,200 Speaker 1: totem pole and cut it up into pieces and burn it. Yeah, 298 00:16:34,440 --> 00:16:37,360 Speaker 1: the record holder. There goes the grief. I mean, how 299 00:16:37,400 --> 00:16:39,800 Speaker 1: much grief could it have caused? I don't I don't know. Yeah, 300 00:16:39,880 --> 00:16:42,280 Speaker 1: I mean that's gotta be Um. I've been to Victoria. 301 00:16:42,320 --> 00:16:44,600 Speaker 1: It's not exactly like a rough and tumble town. It's 302 00:16:44,640 --> 00:16:47,680 Speaker 1: pretty peaceful. Um, so I imagine there must have been 303 00:16:47,680 --> 00:16:50,200 Speaker 1: a tremendous amount of grief. I guess so, or they 304 00:16:50,200 --> 00:16:52,800 Speaker 1: hadn't put their chainsaws to you slately and we're looking. 305 00:16:53,200 --> 00:16:56,920 Speaker 1: You know, Betty was hungry, right. But the thickest pole 306 00:16:57,000 --> 00:17:02,440 Speaker 1: Josh is not disputed. That is in British Columbia as well, 307 00:17:02,640 --> 00:17:06,280 Speaker 1: and that was carved by Richard hunt In and it 308 00:17:06,320 --> 00:17:10,440 Speaker 1: has a diameter of six feet. That is one thick pole. Yeah, 309 00:17:10,720 --> 00:17:13,600 Speaker 1: and I'd like to say Richard hunt. If you listen 310 00:17:13,640 --> 00:17:15,639 Speaker 1: to this podcast, I would like to see a picture 311 00:17:15,720 --> 00:17:19,160 Speaker 1: of your totem pole. Yeah, seriously, so email, it's conture. 312 00:17:19,359 --> 00:17:23,560 Speaker 1: We'll give the email address at the end. Right now, 313 00:17:24,400 --> 00:17:26,200 Speaker 1: Is that the end? I think? So you got any 314 00:17:26,200 --> 00:17:27,840 Speaker 1: more on totem poles and I got nothing else. I 315 00:17:27,880 --> 00:17:30,360 Speaker 1: like the ones with the wings. I'll just say that. 316 00:17:30,400 --> 00:17:33,240 Speaker 1: I like at the top, like a thunderbird with the 317 00:17:33,280 --> 00:17:34,879 Speaker 1: wings coming off the side. It makes sense to have 318 00:17:35,000 --> 00:17:39,000 Speaker 1: them at the top. But that's at least important. So yeah, yeah, 319 00:17:39,640 --> 00:17:41,640 Speaker 1: So well, if you want to know more about totem poles, 320 00:17:41,680 --> 00:17:43,159 Speaker 1: and I kid you not, Chuck and I learned a 321 00:17:43,200 --> 00:17:45,760 Speaker 1: lot of surprising facts that we're just kind of in 322 00:17:45,840 --> 00:17:47,920 Speaker 1: between the lines of this article. It happens a lot 323 00:17:48,560 --> 00:17:51,240 Speaker 1: on how stuff works dot com. You can type totem 324 00:17:51,240 --> 00:17:54,719 Speaker 1: poles into the handy search bar of our venerated site. 325 00:17:55,359 --> 00:17:58,360 Speaker 1: And uh, I guess it's time for a listener mail, 326 00:17:58,480 --> 00:18:07,639 Speaker 1: right Yes, Josh, I'm just gonna call this. I like 327 00:18:07,800 --> 00:18:12,200 Speaker 1: to read these um funny emails from time to time. Okay, 328 00:18:12,280 --> 00:18:14,200 Speaker 1: this guy is really funny. He's a good writer, he's clever, 329 00:18:14,680 --> 00:18:17,680 Speaker 1: so he gets on the air. This is uh, this 330 00:18:17,760 --> 00:18:20,560 Speaker 1: says Hey, guys, I've been traveling backwards in time, and 331 00:18:20,600 --> 00:18:24,280 Speaker 1: I'm writing you from February two thousand nine, where Haiku 332 00:18:24,320 --> 00:18:28,280 Speaker 1: Theater ends abruptly with refrigerator and sayings like the Germans 333 00:18:28,600 --> 00:18:32,240 Speaker 1: compass head and it's a poncy scheme haven't even been 334 00:18:32,320 --> 00:18:35,159 Speaker 1: uttered yet by some strange quirk. When I load your 335 00:18:35,160 --> 00:18:38,520 Speaker 1: podcasts into my iPod, they play back in reverse chronological order, 336 00:18:38,840 --> 00:18:41,600 Speaker 1: giving me side effects like hearing listener mail for episodes 337 00:18:41,880 --> 00:18:45,679 Speaker 1: that haven't even mentioned or haven't happened yet. However, unless 338 00:18:45,680 --> 00:18:49,080 Speaker 1: I start tattooing myself like the guy Memento, I'll probably 339 00:18:49,119 --> 00:18:51,320 Speaker 1: just keep things the same, as it makes listening even 340 00:18:51,320 --> 00:18:53,640 Speaker 1: more fun. And we've heard this before. The people listen 341 00:18:53,680 --> 00:18:55,520 Speaker 1: out of order and they liked that better. I'm no 342 00:18:55,560 --> 00:18:59,560 Speaker 1: stranger to self imposed odd circumstance. For instance, I've purposely 343 00:18:59,640 --> 00:19:01,840 Speaker 1: used my mouse left handed, even though I'm right handed. 344 00:19:02,400 --> 00:19:06,600 Speaker 1: I sometimes reason things out while I'm dreaming. I often 345 00:19:06,600 --> 00:19:10,120 Speaker 1: balance on one leg while brushing my teeth. Like this guy, 346 00:19:10,440 --> 00:19:13,800 Speaker 1: I learned to read things upside down, and he has 347 00:19:13,800 --> 00:19:16,080 Speaker 1: also run into some groovy things, like when I was 348 00:19:16,119 --> 00:19:18,520 Speaker 1: in the army, I knew a guy who saw things 349 00:19:18,640 --> 00:19:21,560 Speaker 1: upside down and backwards, and he learned to cope by 350 00:19:21,600 --> 00:19:24,879 Speaker 1: writing things upside down and forwards, or I guess right 351 00:19:24,920 --> 00:19:28,639 Speaker 1: side up upside down. I once dated a girl whose 352 00:19:28,680 --> 00:19:31,040 Speaker 1: mother would eat the same thing for every meal for 353 00:19:31,119 --> 00:19:33,720 Speaker 1: a period of time. Two weeks of hard boiled eggs 354 00:19:33,720 --> 00:19:36,840 Speaker 1: for every meal, black licorice for three days straight, et cetera. 355 00:19:38,080 --> 00:19:40,000 Speaker 1: And I once worked with a guy who owned a 356 00:19:40,040 --> 00:19:44,440 Speaker 1: car that wouldn't make left hand turns. He's my favorite dude, 357 00:19:45,080 --> 00:19:47,080 Speaker 1: uh and basically he's leading up to a request. All 358 00:19:47,080 --> 00:19:48,480 Speaker 1: of this makes me wonder if you should do a 359 00:19:48,520 --> 00:19:52,440 Speaker 1: podcast on something like how living Strangely works, an explanation 360 00:19:52,480 --> 00:19:54,959 Speaker 1: of odd things that people choose to do which may 361 00:19:55,040 --> 00:19:57,440 Speaker 1: or may not actually provide tangible benefit to their lives. 362 00:19:59,000 --> 00:20:01,359 Speaker 1: We'll get Fuller to pitch it. Maybe. So so that 363 00:20:01,480 --> 00:20:04,120 Speaker 1: is from Michael Mack. You're not gonna say my last 364 00:20:04,200 --> 00:20:08,960 Speaker 1: name on the air anyway. Cracking from Colorado. Nice, thank you, Michael. Yeah, 365 00:20:09,160 --> 00:20:12,000 Speaker 1: very funny. Yeah. If you have a funny email you'd 366 00:20:12,040 --> 00:20:13,879 Speaker 1: like to send Chuck and I, there are a favorite 367 00:20:14,440 --> 00:20:17,399 Speaker 1: you can send it to. Oh wait, or if your 368 00:20:17,440 --> 00:20:19,840 Speaker 1: name is Richard Hunt and you've created the world's thickest 369 00:20:19,880 --> 00:20:23,959 Speaker 1: totem pole. You can send it to stuff podcast at 370 00:20:24,000 --> 00:20:30,919 Speaker 1: how stuff works dot com For more on this and 371 00:20:31,000 --> 00:20:34,440 Speaker 1: thousands of other topics. Does it how stuff works dot com. 372 00:20:34,640 --> 00:20:37,399 Speaker 1: Want more how stuff works, check out our blogs on 373 00:20:37,480 --> 00:20:42,520 Speaker 1: the house. Stuff works dot Com home page brought to 374 00:20:42,560 --> 00:20:45,639 Speaker 1: you by the reinvented two thousand twelve camera. It's ready, 375 00:20:45,840 --> 00:20:46,280 Speaker 1: are you