WEBVTT - Harvard's Forgotten Murder/Suicide

0:00:06.960 --> 0:00:15.960
<v Speaker 1>Diversion audio. A note this episode contains mature content and

0:00:16.000 --> 0:00:19.720
<v Speaker 1>descriptions of violence that may be disturbing for some listeners.

0:00:20.840 --> 0:00:27.720
<v Speaker 1>Please take care in listening. There's nothing like being on

0:00:27.760 --> 0:00:32.280
<v Speaker 1>a college campus during the final week of classes. The

0:00:32.400 --> 0:00:36.559
<v Speaker 1>relaxing exhale of summer is right around the corner, and

0:00:36.600 --> 0:00:40.800
<v Speaker 1>the energy of what's next bubbles up in every conversation

0:00:41.000 --> 0:00:45.640
<v Speaker 1>and social circle. For students of Harvard, there's an added

0:00:45.720 --> 0:00:49.960
<v Speaker 1>pride in having completed another semester. At an ivy league.

0:00:51.320 --> 0:00:56.400
<v Speaker 1>On Saturday, May twenty seventh, nineteen ninety five, two young

0:00:56.440 --> 0:01:01.680
<v Speaker 1>women in Harvard's Dunster House dorm building were celebrating the

0:01:01.840 --> 0:01:06.120
<v Speaker 1>end of a long, hard year. The women were juniors,

0:01:06.840 --> 0:01:11.240
<v Speaker 1>both pre med and both immigrants to America with dreams

0:01:11.280 --> 0:01:18.280
<v Speaker 1>of becoming doctors. Decades of dedication, sacrifice, and faith had

0:01:18.280 --> 0:01:23.200
<v Speaker 1>brought them here to the world's most prestigious institution, and

0:01:23.240 --> 0:01:26.319
<v Speaker 1>they were a source of immense pride for both of

0:01:26.360 --> 0:01:30.400
<v Speaker 1>their families. That the girls would meet in a science

0:01:30.440 --> 0:01:35.160
<v Speaker 1>class their freshman year and end up roommates seemed like fate.

0:01:36.600 --> 0:01:40.160
<v Speaker 1>Both had made journeys of many thousands of miles to

0:01:40.360 --> 0:01:43.560
<v Speaker 1>end up in Massachusetts and they must have felt like

0:01:43.640 --> 0:01:49.200
<v Speaker 1>kindred spirits. But while from the outside their similarities were

0:01:49.280 --> 0:01:54.280
<v Speaker 1>impossible to deny, the girls' inner worlds couldn't have been

0:01:54.320 --> 0:01:58.640
<v Speaker 1>more different. While one found purpose and thrived in her

0:01:58.680 --> 0:02:04.080
<v Speaker 1>college environment, the other struggled to find a place. While

0:02:04.160 --> 0:02:09.400
<v Speaker 1>one made strong friendships and found community, the other grew

0:02:09.520 --> 0:02:13.919
<v Speaker 1>isolated and distant from her loved ones. What started as

0:02:13.919 --> 0:02:19.960
<v Speaker 1>a fated friendship after a while became estranged. Admiration turned

0:02:19.960 --> 0:02:25.080
<v Speaker 1>to jealousy, good will turned to resentment, and late on

0:02:25.160 --> 0:02:28.680
<v Speaker 1>that Saturday night in May nineteen ninety five, when the

0:02:28.720 --> 0:02:32.840
<v Speaker 1>air was thick with anticipation of good things, one girl

0:02:33.280 --> 0:02:37.760
<v Speaker 1>saw the end of her world. Other residents of Dunster

0:02:37.840 --> 0:02:41.760
<v Speaker 1>House would wake up the next morning to screams coming

0:02:41.760 --> 0:02:46.960
<v Speaker 1>from the girl's dorm room. Harvard campus security in Cambridge

0:02:47.000 --> 0:02:50.440
<v Speaker 1>police would be called in. The gruesome scene they would

0:02:50.440 --> 0:02:53.080
<v Speaker 1>find on the other side of that door would be

0:02:53.160 --> 0:02:56.239
<v Speaker 1>like something out of a nightmare. But the two women,

0:02:56.880 --> 0:03:15.560
<v Speaker 1>for their families and for the university, Welcome to the

0:03:15.560 --> 0:03:19.480
<v Speaker 1>greatest true crime stories ever told. I'm Mary Kay McBrayer.

0:03:20.160 --> 0:03:26.400
<v Speaker 1>Today's episode we're calling Harvard's Forgotten Murder Suicide. It's the

0:03:26.440 --> 0:03:30.480
<v Speaker 1>story of a friendship gone wrong, the limits of human ambition,

0:03:31.120 --> 0:03:35.560
<v Speaker 1>and the dark underbelly of the American dream. Because the

0:03:35.680 --> 0:03:38.960
<v Speaker 1>thing they don't tell you about having your greatest dream

0:03:39.040 --> 0:03:44.320
<v Speaker 1>come true is what to do with yourself afterwards. We'll

0:03:44.320 --> 0:03:47.400
<v Speaker 1>get into all of that right after this quick break.

0:04:03.000 --> 0:04:07.240
<v Speaker 1>The college experience is so much less about academics than

0:04:07.240 --> 0:04:10.760
<v Speaker 1>you think it's going to be when you're eighteen. It

0:04:10.840 --> 0:04:13.400
<v Speaker 1>isn't until you're well out of school that you realize

0:04:13.440 --> 0:04:16.320
<v Speaker 1>that the most important lessons you learned during those years

0:04:16.880 --> 0:04:19.440
<v Speaker 1>were how to be a normal, functioning adult in the world,

0:04:20.240 --> 0:04:23.120
<v Speaker 1>one who knows how to make friends, form a community,

0:04:23.560 --> 0:04:27.480
<v Speaker 1>and take care of themselves. It's a time to figure

0:04:27.520 --> 0:04:32.160
<v Speaker 1>out where you fit inside this much bigger pond, and

0:04:32.240 --> 0:04:34.880
<v Speaker 1>it's something that doesn't come easy for a lot of kids.

0:04:36.000 --> 0:04:38.880
<v Speaker 1>I know this from experience. I showed up to a

0:04:38.920 --> 0:04:41.880
<v Speaker 1>liberal arts school from suburban Georgia and had to answer

0:04:41.880 --> 0:04:45.599
<v Speaker 1>the question where are you from? Twice, once to name

0:04:45.600 --> 0:04:49.560
<v Speaker 1>my hometown and again to say where I was from from.

0:04:50.200 --> 0:04:54.080
<v Speaker 1>It highlights your experience, or at least other people's experience,

0:04:54.279 --> 0:04:58.840
<v Speaker 1>of you. Introducing yourself means explaining parts of you that

0:04:59.040 --> 0:05:02.799
<v Speaker 1>you've never had to earn articulate before. But my experience

0:05:02.880 --> 0:05:05.880
<v Speaker 1>was nothing compared to the task that immigrant and international

0:05:05.920 --> 0:05:09.680
<v Speaker 1>students face when they come to college in America. Not

0:05:09.839 --> 0:05:13.039
<v Speaker 1>only are they learning how to handle new levels of

0:05:13.080 --> 0:05:17.599
<v Speaker 1>academic challenge, but many also carry the dreams of proud

0:05:17.680 --> 0:05:23.520
<v Speaker 1>and expectant families being there, finding your place, making the

0:05:23.520 --> 0:05:27.040
<v Speaker 1>most of the unparalleled opportunities in front of you after

0:05:27.160 --> 0:05:31.960
<v Speaker 1>decades of sacrifice in single minded dedication is a big

0:05:32.080 --> 0:05:36.960
<v Speaker 1>task for an eighteen year old. Reconciling your past self

0:05:37.320 --> 0:05:40.279
<v Speaker 1>with the person you're becoming is one of the greatest

0:05:40.320 --> 0:05:44.839
<v Speaker 1>transformations any person can experience. The story I'm going to

0:05:44.880 --> 0:05:48.039
<v Speaker 1>tell you today is about the limitations of the human

0:05:48.080 --> 0:05:52.520
<v Speaker 1>psyche when those needs of community and social connection aren't met,

0:05:53.760 --> 0:06:11.360
<v Speaker 1>even in a place as picture perfect as Harvard. Sinnadu

0:06:11.480 --> 0:06:15.520
<v Speaker 1>Taedessa had big dreams for her life from the very beginning.

0:06:17.160 --> 0:06:20.359
<v Speaker 1>She was born and raised in Addis Ababa in nineteen

0:06:20.400 --> 0:06:24.960
<v Speaker 1>seventy five, the capital of the world's third poorest country

0:06:25.040 --> 0:06:31.359
<v Speaker 1>at the time, Ethiopia. Walking those crowded streets of Addis Ababa,

0:06:32.080 --> 0:06:36.839
<v Speaker 1>you'd see livestock, hungry mothers with outstretched hands, and malnourished

0:06:36.880 --> 0:06:42.600
<v Speaker 1>children selling trinkets. In public schools, students sat on dirt floors,

0:06:43.040 --> 0:06:47.360
<v Speaker 1>dozens and dozens to a class. Books and supplies were

0:06:47.360 --> 0:06:53.440
<v Speaker 1>a luxury, but Sinnadu Taedessa was fortunate. As a member

0:06:53.520 --> 0:06:56.839
<v Speaker 1>of an elite class, her family had the resources to

0:06:56.880 --> 0:07:02.400
<v Speaker 1>send her to one of Oddis Ababa's coveted Internet schools. There,

0:07:02.440 --> 0:07:08.839
<v Speaker 1>she was given opportunities. Few Ethiopians had English instruction, rigorous

0:07:08.839 --> 0:07:14.640
<v Speaker 1>courses preparation for university in America. The gravity of this

0:07:14.760 --> 0:07:20.880
<v Speaker 1>opportunity was not lost on Sinadu. While her country buckled

0:07:20.960 --> 0:07:24.360
<v Speaker 1>under the weight of a political turmoil, warfare, and famine,

0:07:25.280 --> 0:07:29.880
<v Speaker 1>Sinnadu studied. One of her English teachers remembered her as

0:07:29.960 --> 0:07:35.320
<v Speaker 1>being quote quiet and demure, academically focused to the point

0:07:35.400 --> 0:07:41.160
<v Speaker 1>of tunnel vision, and she was successful. In fact, Sinnadu

0:07:41.480 --> 0:07:46.360
<v Speaker 1>wasn't just good in school, she was exceptional. During her

0:07:46.400 --> 0:07:49.520
<v Speaker 1>senior year of high school, she was named the number

0:07:49.560 --> 0:07:54.160
<v Speaker 1>two student in all of Ethiopia. Her high school guidance

0:07:54.200 --> 0:07:58.520
<v Speaker 1>counselor said, you couldn't tell her that academics weren't everything,

0:07:59.320 --> 0:08:03.640
<v Speaker 1>because they were. They were her ticket out. The day

0:08:03.680 --> 0:08:06.800
<v Speaker 1>she received her acceptance letter and a full scholarship to

0:08:06.840 --> 0:08:10.400
<v Speaker 1>Harvard was the happiest day of her life. She would

0:08:10.400 --> 0:08:13.800
<v Speaker 1>go to America, get the best education money could buy

0:08:14.320 --> 0:08:19.320
<v Speaker 1>from the world's most prestigious institution, and return home a doctor.

0:08:20.560 --> 0:08:24.200
<v Speaker 1>But the way Harvard looked in Sinnadu's dreams was a

0:08:24.200 --> 0:08:29.680
<v Speaker 1>lot different than her reality. Accustomed to being exceptional, she

0:08:29.760 --> 0:08:34.240
<v Speaker 1>found classes difficult. The reinforcement and praise she was used

0:08:34.280 --> 0:08:39.480
<v Speaker 1>to receiving for her efforts didn't come. Far from standing out.

0:08:39.800 --> 0:08:44.880
<v Speaker 1>She struggled to make bees. The cold Massachusetts weather depressed her,

0:08:45.640 --> 0:08:50.839
<v Speaker 1>and she felt deeply isolated. Visiting her family in Ethiopia

0:08:51.400 --> 0:08:55.680
<v Speaker 1>was out of the question financially. The only person she

0:08:55.760 --> 0:08:59.600
<v Speaker 1>knew on campus was neb, a smart and popular classmate

0:08:59.640 --> 0:09:03.280
<v Speaker 1>of hers from the International School, but the two of

0:09:03.320 --> 0:09:07.439
<v Speaker 1>them didn't run in the same social circles. Learning how

0:09:07.440 --> 0:09:10.880
<v Speaker 1>to make friends wasn't something Sinna Dou had spent much

0:09:10.920 --> 0:09:15.800
<v Speaker 1>time doing. Now she not only had to learn how,

0:09:16.600 --> 0:09:19.720
<v Speaker 1>but do so among young adults who had grown up

0:09:19.800 --> 0:09:25.640
<v Speaker 1>with entirely different customs, cultural references, and social etiquette. When

0:09:25.679 --> 0:09:29.079
<v Speaker 1>she didn't have friends to confide in, Sinadu would divulge

0:09:29.080 --> 0:09:32.719
<v Speaker 1>her feelings in her diary and journals. One of her

0:09:32.760 --> 0:09:37.559
<v Speaker 1>spiral notebooks was labeled My Small Book of Social Rules.

0:09:38.920 --> 0:09:43.040
<v Speaker 1>In it, Senadu wrote pages and pages of numbered instructions

0:09:43.520 --> 0:09:46.400
<v Speaker 1>for how to address the problems she was facing socially,

0:09:47.880 --> 0:09:50.480
<v Speaker 1>things like what to discuss with the other students in

0:09:50.520 --> 0:09:54.840
<v Speaker 1>the cafeteria Every morning when you wake up, you have

0:09:54.920 --> 0:09:58.520
<v Speaker 1>to come up with three fat topics of conversation. This

0:09:58.679 --> 0:10:01.960
<v Speaker 1>is always your greatest problem, so deal with it properly,

0:10:02.640 --> 0:10:07.280
<v Speaker 1>one entry said. But as the diary goes on, her

0:10:07.360 --> 0:10:11.960
<v Speaker 1>words take on a more paranoid tone. One said, do

0:10:12.080 --> 0:10:14.839
<v Speaker 1>not show off what you really think. Put on a mask.

0:10:16.480 --> 0:10:20.400
<v Speaker 1>These social exercises didn't seem to bring sinnad much success, though.

0:10:21.559 --> 0:10:25.160
<v Speaker 1>The summer after her freshman year, Sinadu reached a point

0:10:25.200 --> 0:10:29.640
<v Speaker 1>of desperation. In a baffling move, she sent a letter

0:10:29.720 --> 0:10:33.439
<v Speaker 1>to a stranger at Harvard's law school pleading for help

0:10:33.559 --> 0:10:38.840
<v Speaker 1>making friends. The glimpse this letter gives into sinad psyche

0:10:39.280 --> 0:10:45.120
<v Speaker 1>is honestly fascinating and frankly, she writes, beautifully, I'm going

0:10:45.160 --> 0:10:47.360
<v Speaker 1>to take a minute to read a few paragraphs from it.

0:10:48.559 --> 0:10:51.760
<v Speaker 1>Why am I writing this letter because I am desperate.

0:10:52.760 --> 0:10:55.600
<v Speaker 1>As far as I can remember, my life has been hellish.

0:10:56.440 --> 0:11:01.320
<v Speaker 1>Year after year, I became lonelier and lonelier. When I'm

0:11:01.320 --> 0:11:04.080
<v Speaker 1>with a group of people, I keep so quiet. I

0:11:04.120 --> 0:11:07.319
<v Speaker 1>have nothing to say that I send the chills through

0:11:07.360 --> 0:11:10.320
<v Speaker 1>those who notice me. Then I cry when people forget

0:11:10.320 --> 0:11:13.880
<v Speaker 1>about me or dislike being with me. When I'm with

0:11:14.000 --> 0:11:17.800
<v Speaker 1>one person, I shake with nervousness, fearing that we will

0:11:17.840 --> 0:11:20.400
<v Speaker 1>run out of things to say, or she or he

0:11:20.440 --> 0:11:24.920
<v Speaker 1>will be bored. For math, I had a teacher for painting.

0:11:25.000 --> 0:11:28.200
<v Speaker 1>I had a teacher for social life. I had no one.

0:11:29.320 --> 0:11:31.680
<v Speaker 1>All you have to do is give me a hand

0:11:32.040 --> 0:11:35.560
<v Speaker 1>and put into words what you already know. All it

0:11:35.640 --> 0:11:39.120
<v Speaker 1>takes is a few hours from your week and some energy.

0:11:39.320 --> 0:11:42.880
<v Speaker 1>Please do not close the door in my face. Even

0:11:42.920 --> 0:11:45.680
<v Speaker 1>if you are not interested. Please give this letter to

0:11:45.760 --> 0:11:49.880
<v Speaker 1>a friend or relative who might be We don't know

0:11:50.000 --> 0:11:53.360
<v Speaker 1>much about who the recipient of this letter was, but

0:11:53.400 --> 0:11:56.160
<v Speaker 1>what we do know is that they forwarded it to

0:11:56.280 --> 0:11:59.480
<v Speaker 1>a dean at Harvard, who then placed it in Sinedu's

0:11:59.559 --> 0:12:05.880
<v Speaker 1>file and left it at that, no investigation, no follow up.

0:12:06.760 --> 0:12:10.360
<v Speaker 1>To be fair, this was probably unlike anything the dean's

0:12:10.360 --> 0:12:14.240
<v Speaker 1>office or student health services had ever seen before, but

0:12:14.320 --> 0:12:19.400
<v Speaker 1>still it's a literal cry for help. More on the

0:12:19.440 --> 0:12:24.960
<v Speaker 1>student health services later, though. There was one bright spot

0:12:25.200 --> 0:12:29.040
<v Speaker 1>in Sinnidu's freshman year. It came in the form of

0:12:29.080 --> 0:12:33.040
<v Speaker 1>another student named Trang Ho, whom Sinnadou met in her

0:12:33.080 --> 0:12:37.240
<v Speaker 1>science class. The two had a lot in common. Both

0:12:37.240 --> 0:12:41.360
<v Speaker 1>were polite, hard working biology majors who had moved to

0:12:41.400 --> 0:12:46.080
<v Speaker 1>America from across the world. Both had risen from humble

0:12:46.120 --> 0:12:51.000
<v Speaker 1>circumstances to become valedictorians of their high school graduating classes,

0:12:51.760 --> 0:12:57.040
<v Speaker 1>and both dreamed of becoming doctors. Trang was born near

0:12:57.120 --> 0:13:01.560
<v Speaker 1>Saigon in nineteen seventy four, just five months before the

0:13:01.600 --> 0:13:06.319
<v Speaker 1>culmination of the Vietnam War. Both of Treng's parents were

0:13:06.360 --> 0:13:08.800
<v Speaker 1>sent to re education camps in the wake of the war,

0:13:09.640 --> 0:13:13.439
<v Speaker 1>and in nineteen eighty four, when Treng was ten, they

0:13:13.440 --> 0:13:17.040
<v Speaker 1>made the difficult decision to attempt to escape Vietnam for

0:13:17.120 --> 0:13:21.679
<v Speaker 1>a better life abroad. Treng, her older sister, and their

0:13:21.720 --> 0:13:27.000
<v Speaker 1>father went first Under the cover of night, they crammed

0:13:27.000 --> 0:13:30.520
<v Speaker 1>inside a small boat along two hundred and sixty five

0:13:30.760 --> 0:13:36.360
<v Speaker 1>other refugees. Their destination was Indonesia, where they'd stay in

0:13:36.400 --> 0:13:40.520
<v Speaker 1>a refugee camp for a few months and hopefully continue

0:13:40.520 --> 0:13:45.040
<v Speaker 1>on to America. The boat was so crowded that the

0:13:45.080 --> 0:13:49.480
<v Speaker 1>passengers were forced to stand for seven days. At the

0:13:49.520 --> 0:13:53.480
<v Speaker 1>refugee camp, mister ho gave the girls English words to

0:13:53.600 --> 0:13:57.960
<v Speaker 1>learn to prepare them for their life in America. At

0:13:58.040 --> 0:14:02.280
<v Speaker 1>first it was ten or twin words, and later nearly

0:14:02.320 --> 0:14:06.400
<v Speaker 1>one hundred a day. Mister Hoe knew about the famous

0:14:06.480 --> 0:14:10.240
<v Speaker 1>universities on the East Coast, and in nineteen eighty six

0:14:10.840 --> 0:14:14.120
<v Speaker 1>he settled his family in the Boston area, hoping to

0:14:14.160 --> 0:14:17.640
<v Speaker 1>send his daughters to one of the IVY leagues one day.

0:14:18.200 --> 0:14:23.800
<v Speaker 1>Like Sinadu, Train took her studies very seriously. Once as

0:14:23.800 --> 0:14:26.440
<v Speaker 1>a young student, when she found herself stuck on a

0:14:26.480 --> 0:14:29.680
<v Speaker 1>homework problem, she called nine one one to ask her help.

0:14:30.880 --> 0:14:33.280
<v Speaker 1>The dispatcher told her that someone would call her back,

0:14:33.840 --> 0:14:36.360
<v Speaker 1>and when her father answered the phone a few minutes later,

0:14:37.160 --> 0:14:40.160
<v Speaker 1>he heard a policeman on the other end asking for

0:14:40.240 --> 0:14:44.000
<v Speaker 1>the little girl who needed help with her assignment. But

0:14:44.160 --> 0:14:48.960
<v Speaker 1>unlike Sinadou, Train didn't seem to have a problem forming friendships.

0:14:49.800 --> 0:14:52.560
<v Speaker 1>Her teachers would later describe the joy and excitement she

0:14:52.640 --> 0:14:57.000
<v Speaker 1>found in learning. All through high school, she tutored her classmates.

0:14:57.440 --> 0:15:00.440
<v Speaker 1>By the beginning of her sophomore year at Harvard, Trang

0:15:00.520 --> 0:15:03.560
<v Speaker 1>had established a solid group of friends and was thriving.

0:15:04.600 --> 0:15:07.120
<v Speaker 1>Her grades were good, and she seemed well on her

0:15:07.120 --> 0:15:10.640
<v Speaker 1>way to the goal of medical school. A few weeks

0:15:10.680 --> 0:15:14.600
<v Speaker 1>before meeting Trayng in that science class, Sinadu had been

0:15:14.680 --> 0:15:17.640
<v Speaker 1>hurt to find that her then roommate wanted to live

0:15:17.680 --> 0:15:22.000
<v Speaker 1>with someone else next year. Finding yourself without a roommate

0:15:22.080 --> 0:15:24.200
<v Speaker 1>at the end of the spring semester is a tough

0:15:24.200 --> 0:15:27.680
<v Speaker 1>blow for anyone, but it must have been especially tough

0:15:27.880 --> 0:15:33.480
<v Speaker 1>for Sinadu, who was struggling so hard socially. Treng was kind,

0:15:34.080 --> 0:15:37.160
<v Speaker 1>and it's not difficult to imagine how the two must

0:15:37.160 --> 0:15:40.520
<v Speaker 1>have formed a connection around their similar upbringings and dreams

0:15:40.560 --> 0:15:44.880
<v Speaker 1>for the future. Sinadou decided to ask Trang to be

0:15:44.920 --> 0:15:51.080
<v Speaker 1>her roommate, and Trang agreed. Sinadu was overjoyed. Perhaps this

0:15:51.120 --> 0:15:53.840
<v Speaker 1>would finally be the chance for the kind of close

0:15:53.920 --> 0:15:58.320
<v Speaker 1>friendship that had always been beyond her grasp. In her

0:15:58.360 --> 0:16:02.720
<v Speaker 1>diary entry from that week, Sinnadu wrote, the last four

0:16:02.800 --> 0:16:06.320
<v Speaker 1>days were the highlight of my life thus far in Harvard.

0:16:07.560 --> 0:16:10.600
<v Speaker 1>My roommate problem was solved in the best way possible

0:16:11.480 --> 0:16:13.840
<v Speaker 1>with a girl I thought I would really enjoy to

0:16:13.880 --> 0:16:17.040
<v Speaker 1>be with with a girl I would make the queen

0:16:17.120 --> 0:16:21.560
<v Speaker 1>of my life. Sinadu would later tell her father she

0:16:21.600 --> 0:16:27.120
<v Speaker 1>had found a best friend. Unfortunately, Trang seems to have

0:16:27.200 --> 0:16:30.680
<v Speaker 1>had no idea of the role she was playing in

0:16:30.720 --> 0:16:50.720
<v Speaker 1>her new roommate's life. The high hopes Sinnadu had for

0:16:50.800 --> 0:16:55.120
<v Speaker 1>her friendship with Treyng would never come to be. Far

0:16:55.160 --> 0:16:59.440
<v Speaker 1>from being Sinnidu's new confidant, Treng was away from campus

0:16:59.440 --> 0:17:03.479
<v Speaker 1>nearly every weekend, visiting her family who lived close by.

0:17:04.240 --> 0:17:06.800
<v Speaker 1>Even more of a blow was the fact that Trang

0:17:07.000 --> 0:17:10.520
<v Speaker 1>already had a best friend, her name was Tao. When

0:17:11.680 --> 0:17:14.760
<v Speaker 1>Tao was twenty nine years old and working as a

0:17:14.800 --> 0:17:19.720
<v Speaker 1>teacher in a nearby town, she too had emigrated to America,

0:17:20.280 --> 0:17:24.560
<v Speaker 1>but only recently Trang had become her first friend. Here.

0:17:25.640 --> 0:17:28.520
<v Speaker 1>The two would go shopping, and Trang would insist that

0:17:28.560 --> 0:17:32.440
<v Speaker 1>they spoke English to help Tao learn. Tao would even

0:17:32.440 --> 0:17:35.320
<v Speaker 1>stay over in Trang in Sinadu's dorm from time to time.

0:17:36.720 --> 0:17:41.000
<v Speaker 1>Before long, this friendship became a source of jealousy for Sinadu.

0:17:42.480 --> 0:17:46.639
<v Speaker 1>Sometimes she would even neglect to tell Trang about Tao's

0:17:46.680 --> 0:17:52.879
<v Speaker 1>telephone messages to Senadou. Tao and Trang's friendship felt like

0:17:52.920 --> 0:17:58.080
<v Speaker 1>another rejection, and little by little this feeling of rejection

0:17:58.640 --> 0:18:02.480
<v Speaker 1>was hardening into something else else, something closer to anger.

0:18:03.720 --> 0:18:06.880
<v Speaker 1>Sinadu's diary entry from a month into their living arrangement

0:18:07.440 --> 0:18:10.560
<v Speaker 1>shows a sharp and alarming turn taking place in her

0:18:10.560 --> 0:18:14.800
<v Speaker 1>mental space, on the way to depression and battered with

0:18:14.840 --> 0:18:19.439
<v Speaker 1>pessimistic thoughts. Tray told me I am boring. I felt

0:18:19.440 --> 0:18:22.920
<v Speaker 1>like I'm boring her. If I ever grow desperate enough

0:18:22.960 --> 0:18:26.720
<v Speaker 1>to seek power and a fearful respect through killing, she

0:18:26.840 --> 0:18:30.520
<v Speaker 1>would be the first one I would blow off. Reading

0:18:30.560 --> 0:18:34.639
<v Speaker 1>words like this in someone else's diary, it's hard to

0:18:34.720 --> 0:18:38.719
<v Speaker 1>know what to think of them. Was this a serious consideration?

0:18:39.640 --> 0:18:44.560
<v Speaker 1>Was it sarcasm? How does a person shift from frustration

0:18:44.800 --> 0:18:49.040
<v Speaker 1>and loneliness to murderous anger. Are these the kind of

0:18:49.080 --> 0:18:53.520
<v Speaker 1>words that only become significant in retrospect, or are they

0:18:53.520 --> 0:18:57.840
<v Speaker 1>a clear marker of a break from reality? These are

0:18:57.960 --> 0:19:02.040
<v Speaker 1>questions I, unfortunately can't answer her. But what is clear

0:19:02.800 --> 0:19:05.800
<v Speaker 1>is that Sinadu was having a hard time reconciling the

0:19:05.880 --> 0:19:09.159
<v Speaker 1>dreams she had for her friendship with Tray and the

0:19:09.200 --> 0:19:12.399
<v Speaker 1>reality that Treng was her own person with a busy

0:19:12.480 --> 0:19:18.600
<v Speaker 1>routine and a well established social circle. Sinadu's anger grew,

0:19:19.480 --> 0:19:22.399
<v Speaker 1>and as it did, so did the tension in the

0:19:22.440 --> 0:19:26.840
<v Speaker 1>dorm room. By the middle of their junior year, Treng's

0:19:26.880 --> 0:19:30.480
<v Speaker 1>patience with Sinadu was coming to an end. This was

0:19:30.480 --> 0:19:34.040
<v Speaker 1>their fourth semester as roommates, and according to accounts from

0:19:34.080 --> 0:19:41.760
<v Speaker 1>people who knew treg Sinnadu had become uncharacteristically and aggressively messy.

0:19:43.240 --> 0:19:46.000
<v Speaker 1>She leave fruit peels out around the room to rot.

0:19:46.680 --> 0:19:49.960
<v Speaker 1>Trein complained about Sinadu to her mother and sister, who

0:19:50.000 --> 0:19:52.119
<v Speaker 1>asked if there was anything they could do to intervene,

0:19:52.760 --> 0:19:56.600
<v Speaker 1>but Treng assured them she would handle it. She made

0:19:56.680 --> 0:19:59.000
<v Speaker 1>up her mind to tell Sinadu that for their senior

0:19:59.119 --> 0:20:03.240
<v Speaker 1>year she be rooming with someone else. She knew it

0:20:03.240 --> 0:20:07.240
<v Speaker 1>would be a difficult conversation, but in the spring, when

0:20:07.240 --> 0:20:11.280
<v Speaker 1>the deadline for next year's rooming decisions was approaching, Train

0:20:11.359 --> 0:20:13.639
<v Speaker 1>got up the courage to break the news to Sinadu.

0:20:14.920 --> 0:20:19.480
<v Speaker 1>Treng was right to be worried. Sinnadu was beside herself

0:20:19.560 --> 0:20:23.520
<v Speaker 1>after their conversation. According to an article in The New Yorker,

0:20:24.359 --> 0:20:27.680
<v Speaker 1>Sinadu followed Trang onto the street and into the subway

0:20:27.800 --> 0:20:32.880
<v Speaker 1>after their conversation, pleading with her to reconsider. Sinadu even

0:20:32.920 --> 0:20:36.280
<v Speaker 1>wrote Treng a letter saying that Trang would always have

0:20:36.320 --> 0:20:39.240
<v Speaker 1>a family to go to, but Sinnadu had no one.

0:20:40.000 --> 0:20:45.359
<v Speaker 1>Couldn't they just please finish out their time at Harvard together. Trang,

0:20:45.960 --> 0:20:50.960
<v Speaker 1>whose impulse was always to be kind and accommodating, felt terrible.

0:20:52.080 --> 0:20:55.040
<v Speaker 1>She asked her friend tal whether she was making a mistake,

0:20:55.960 --> 0:20:59.080
<v Speaker 1>but Tao assured her that everything she was doing was

0:20:59.160 --> 0:21:03.639
<v Speaker 1>completely reasonable. So she wrote Sinadu a note in response,

0:21:05.080 --> 0:21:09.880
<v Speaker 1>I respect you, so you should respect my decision despite

0:21:09.880 --> 0:21:12.719
<v Speaker 1>what happened. I hope that we can still be friends,

0:21:13.480 --> 0:21:19.480
<v Speaker 1>it said. For Senadu, a boundary like this just wasn't acceptable.

0:21:20.520 --> 0:21:24.440
<v Speaker 1>She retaliated by giving Tray the cold shoulder, a powerful

0:21:24.560 --> 0:21:30.280
<v Speaker 1>gesture in their tiny shared space once. Senadu even refused

0:21:30.280 --> 0:21:33.400
<v Speaker 1>to unlock the door when Treng was accidentally locked out,

0:21:34.000 --> 0:21:38.359
<v Speaker 1>forcing her to call building security. Now, on some level,

0:21:38.880 --> 0:21:43.320
<v Speaker 1>all of this feels like a serious overreaction, but I

0:21:43.320 --> 0:21:45.640
<v Speaker 1>think it's worth taking a minute to consider this from

0:21:45.680 --> 0:21:50.720
<v Speaker 1>Sinadu's perspective. Here, she was weeks before the start of

0:21:50.760 --> 0:21:53.640
<v Speaker 1>her senior year, a time when most students had well

0:21:53.720 --> 0:21:57.480
<v Speaker 1>established friend groups and were solidifying next year's living arrangements

0:21:57.480 --> 0:22:02.720
<v Speaker 1>with people they really loved. Instead, Senadu would be added

0:22:02.760 --> 0:22:06.800
<v Speaker 1>to the general roommate pool as a floater to be

0:22:06.880 --> 0:22:10.760
<v Speaker 1>matched with someone else. She didn't know. She was probably

0:22:10.800 --> 0:22:16.080
<v Speaker 1>feeling supremely lonely and maybe even embarrassed. These social failings

0:22:16.080 --> 0:22:20.800
<v Speaker 1>of hers were now on display. For someone with so

0:22:21.000 --> 0:22:25.080
<v Speaker 1>few emotional resources and so little community, this must have

0:22:25.119 --> 0:22:30.000
<v Speaker 1>been really difficult. Of course, circumstances like this are no

0:22:30.119 --> 0:22:34.240
<v Speaker 1>excuse for emotional warfare, but they may help give context

0:22:34.320 --> 0:22:39.720
<v Speaker 1>to her behavior. According to doctor Randolph Catlan, chief of

0:22:39.800 --> 0:22:43.600
<v Speaker 1>Harvard's Mental Health services during traying and Sinidu's time at

0:22:43.600 --> 0:22:48.480
<v Speaker 1>the university, in cases of mental distress, where a person's

0:22:48.560 --> 0:22:53.639
<v Speaker 1>quote self esteem is narrowly based, it becomes terribly important

0:22:54.240 --> 0:22:57.000
<v Speaker 1>to feel there is one person who cares about you.

0:22:58.320 --> 0:23:01.400
<v Speaker 1>If you take that person's rejection and as clear evidence

0:23:01.480 --> 0:23:05.600
<v Speaker 1>that you as a person are not valuable, that might

0:23:05.640 --> 0:23:10.480
<v Speaker 1>make you enormously angry. A primitive response to this is

0:23:10.520 --> 0:23:13.960
<v Speaker 1>that you might want to destroy that person or yourself,

0:23:15.200 --> 0:23:20.600
<v Speaker 1>or both. According to Sinideu's diaries, traying appears to be

0:23:20.680 --> 0:23:25.720
<v Speaker 1>Sinnidhu's only source of emotional support at this time. Her

0:23:25.800 --> 0:23:28.200
<v Speaker 1>name shows up again and again in the pages of

0:23:28.240 --> 0:23:33.320
<v Speaker 1>her notebooks, but the truth was Sinnadu had others she

0:23:33.359 --> 0:23:38.520
<v Speaker 1>could have turned to. Neb Sinnidhu's classmate from Ethiopia, who

0:23:38.560 --> 0:23:41.560
<v Speaker 1>also went to Harvard, was in her same year. Her

0:23:41.600 --> 0:23:44.560
<v Speaker 1>brother was also studying in the US by now, and

0:23:44.640 --> 0:23:48.560
<v Speaker 1>she had cousins in the Boston area. Sinnidou told none

0:23:48.560 --> 0:23:51.479
<v Speaker 1>of them about the loneliness she was facing or her

0:23:51.560 --> 0:24:05.919
<v Speaker 1>sadness over losing traying as a roommate. Two weeks before

0:24:05.960 --> 0:24:10.119
<v Speaker 1>the end of the semester, Sennadou methodically packed her computer

0:24:10.320 --> 0:24:13.480
<v Speaker 1>into its original packaging and sent it to one of

0:24:13.480 --> 0:24:17.879
<v Speaker 1>her cousins to use. She acquired two knives and a

0:24:17.960 --> 0:24:22.240
<v Speaker 1>nylon rope. She sent her school photo to the staff

0:24:22.240 --> 0:24:26.600
<v Speaker 1>at Harvard's student newspaper, The Harvard Crimson, along with an

0:24:26.600 --> 0:24:30.880
<v Speaker 1>anonymous note that read, keep this picture. There will soon

0:24:31.000 --> 0:24:35.240
<v Speaker 1>be a very juicy story involving the person in this picture.

0:24:37.000 --> 0:24:39.960
<v Speaker 1>Editors at the newspaper looked at the photo, unsure what

0:24:40.080 --> 0:24:43.840
<v Speaker 1>to do before throwing it in the trash, only to

0:24:43.920 --> 0:24:47.040
<v Speaker 1>phish it out a few days later, when its significance

0:24:47.160 --> 0:24:52.399
<v Speaker 1>became very clear, Sinadu did one other thing that was

0:24:52.480 --> 0:24:55.760
<v Speaker 1>totally out of character. During that last week of school.

0:24:57.119 --> 0:24:59.639
<v Speaker 1>She called her friend Neb, whom she hadn't spoken to

0:24:59.680 --> 0:25:04.440
<v Speaker 1>a unps. Sinadu invited him to brunch on Sunday, May

0:25:04.440 --> 0:25:09.640
<v Speaker 1>twenty first, a week before the end of classes. According

0:25:09.680 --> 0:25:12.040
<v Speaker 1>to Neb, when he sat down across from Sinadu at

0:25:12.080 --> 0:25:18.680
<v Speaker 1>the restaurant, she was practically unrecognizable. She was brighter, lighter,

0:25:19.000 --> 0:25:22.560
<v Speaker 1>wearing makeup, high heels and shorts, something she never did.

0:25:23.200 --> 0:25:27.760
<v Speaker 1>In fact, in Ethiopia, shorts were considered disrespectful. Sinnadu was

0:25:27.840 --> 0:25:31.520
<v Speaker 1>usually a modest dresser, and Neb was later quoted as

0:25:31.560 --> 0:25:34.840
<v Speaker 1>saying that there was a profound change in the way

0:25:34.920 --> 0:25:39.280
<v Speaker 1>she looked, and moved and carried herself. It was the

0:25:39.359 --> 0:25:44.280
<v Speaker 1>happiest Neb had ever seen her. It was only after

0:25:44.680 --> 0:25:48.639
<v Speaker 1>what happened in Dunster House a week later that the

0:25:48.680 --> 0:26:08.840
<v Speaker 1>memory became a disturbing one for Neb. That week, Senedu

0:26:08.920 --> 0:26:11.480
<v Speaker 1>turned in the final work for one class, on which

0:26:11.480 --> 0:26:14.320
<v Speaker 1>she got an A, but didn't study for her next

0:26:14.320 --> 0:26:18.640
<v Speaker 1>few classes. Students who saw her in the library said

0:26:18.680 --> 0:26:22.760
<v Speaker 1>she looked distracted and distant. She would end up requesting

0:26:22.800 --> 0:26:26.320
<v Speaker 1>medical forbearance for the rest of her exams and spend

0:26:26.400 --> 0:26:30.920
<v Speaker 1>much of the next few days in bed. On Friday

0:26:31.359 --> 0:26:35.080
<v Speaker 1>May twenty sixth, just a few days before the official

0:26:35.280 --> 0:26:39.200
<v Speaker 1>end of the year, Trang invited her best friend Tao

0:26:39.720 --> 0:26:43.600
<v Speaker 1>to stay the weekend at their dorm. Tao would offer

0:26:43.680 --> 0:26:47.520
<v Speaker 1>moral support as Trang finished her exams and would help

0:26:47.600 --> 0:26:51.520
<v Speaker 1>Trang move out once she was done. On Saturday, May

0:26:51.560 --> 0:26:55.560
<v Speaker 1>twenty seventh, Trang left the dorm around ten am to

0:26:55.560 --> 0:26:58.280
<v Speaker 1>study for the physics exam she'd be taking that evening.

0:27:00.320 --> 0:27:03.639
<v Speaker 1>Was taking the same physics course, so Treng found it

0:27:03.680 --> 0:27:10.000
<v Speaker 1>odd that Sinadu wasn't also studying that day. Instead, Sinnadu

0:27:10.080 --> 0:27:12.440
<v Speaker 1>had been laying in her bed all day, knees to

0:27:12.480 --> 0:27:16.720
<v Speaker 1>her chest, quietly crying. At this point, the two women

0:27:16.720 --> 0:27:20.600
<v Speaker 1>hadn't spoken in months, but Treng hesitantly broke the silence

0:27:20.640 --> 0:27:24.720
<v Speaker 1>to ask if Sinnadu was okay. Sinnadu waved her off

0:27:24.720 --> 0:27:28.879
<v Speaker 1>without saying a word, so Treg left to focus on

0:27:28.880 --> 0:27:33.800
<v Speaker 1>her exam. Once she was finished, Trang met Tao back

0:27:33.840 --> 0:27:37.399
<v Speaker 1>at the dorm before heading out to celebrate together. They

0:27:37.440 --> 0:27:40.480
<v Speaker 1>watched a movie in another friend's room until about two am,

0:27:40.760 --> 0:27:43.439
<v Speaker 1>when they returned to tray in Sinadu's room to sleep.

0:27:44.600 --> 0:27:47.360
<v Speaker 1>This time, they found Cinnadu lying face down on her

0:27:47.359 --> 0:27:51.359
<v Speaker 1>bed with the light on. The two friends talked for

0:27:51.359 --> 0:27:53.760
<v Speaker 1>a while in Trang's bed about how far each of

0:27:53.800 --> 0:27:56.879
<v Speaker 1>them had come, the summer ahead, and their big dreams

0:27:56.880 --> 0:28:01.240
<v Speaker 1>for the future. Sometime before eight am, the girls woke

0:28:01.320 --> 0:28:05.600
<v Speaker 1>to an alarm. After realizing it was Sinnadou's, the two

0:28:05.720 --> 0:28:09.359
<v Speaker 1>closed their eyes again. Tal heard the sound of running

0:28:09.359 --> 0:28:12.560
<v Speaker 1>water coming from the bathroom before drifting back to sleep.

0:28:14.200 --> 0:28:17.879
<v Speaker 1>Some time later, Tao awoke to see Sinnadu standing above

0:28:17.960 --> 0:28:22.560
<v Speaker 1>Trayng's small bed, silently stabbing Trang with a five inch

0:28:22.640 --> 0:28:28.080
<v Speaker 1>hunting knife. There was a glazed, determined expression on Sinnadu's face.

0:28:29.400 --> 0:28:32.679
<v Speaker 1>Tal watched as Traying held up her hands to block

0:28:32.720 --> 0:28:36.960
<v Speaker 1>the knife and cry out, but no sound escaped her lips.

0:28:37.720 --> 0:28:40.320
<v Speaker 1>Tal sat up and tried to grab the knife from Sinnadu,

0:28:40.920 --> 0:28:44.360
<v Speaker 1>but Sinnadu pulled it away, slicing through Too's hand in

0:28:44.400 --> 0:28:49.760
<v Speaker 1>the process. That's when instinct took over. Tal rolled out

0:28:49.760 --> 0:28:53.400
<v Speaker 1>of bed and stumbled toward the dorm room door. Her

0:28:53.440 --> 0:28:57.360
<v Speaker 1>life was in danger. She had to escape. Blood from

0:28:57.360 --> 0:28:59.920
<v Speaker 1>her hand smeared on the handle as she pulled open

0:29:00.120 --> 0:29:04.320
<v Speaker 1>the door and dragged her body into the quiet hallway.

0:29:04.360 --> 0:29:09.240
<v Speaker 1>Then she heard the sound she'd never forget, the heavy,

0:29:09.960 --> 0:29:15.040
<v Speaker 1>self locking door clicking shut behind her. Towel was safe

0:29:15.080 --> 0:29:19.040
<v Speaker 1>in the hall, but now only someone with a key

0:29:19.320 --> 0:29:22.760
<v Speaker 1>would be able to get into that room, and the

0:29:22.800 --> 0:29:27.560
<v Speaker 1>only two people who had a key were inside. Training

0:29:28.160 --> 0:29:32.320
<v Speaker 1>was trapped in a panic. Towel ran down the hall,

0:29:32.400 --> 0:29:36.480
<v Speaker 1>banging on doors, trying desperately to get someone's attention, but

0:29:36.600 --> 0:29:39.240
<v Speaker 1>it was early in the morning on a Saturday, few

0:29:39.280 --> 0:29:42.720
<v Speaker 1>students were awake. Finally, she got the attention of a

0:29:42.720 --> 0:29:46.960
<v Speaker 1>student in the quad, who called the police. When officers

0:29:47.080 --> 0:29:50.280
<v Speaker 1>entered the room, the first thing they saw was Traying

0:29:51.120 --> 0:29:55.200
<v Speaker 1>lying lifeless on the floor with forty five stab wounds

0:29:55.360 --> 0:30:00.320
<v Speaker 1>to her face, chest and legs. Sinnadu appe apeared to

0:30:00.360 --> 0:30:05.800
<v Speaker 1>be missing until they checked the bathroom. There, hanging from

0:30:05.800 --> 0:30:08.560
<v Speaker 1>the ceiling by the rope she'd purchased a week earlier.

0:30:09.080 --> 0:30:14.960
<v Speaker 1>With Sinnadu's body, officers attempted to resuscitate her, but pronounced

0:30:15.000 --> 0:30:18.960
<v Speaker 1>her dead just moments later. The initial story about the

0:30:19.040 --> 0:30:21.960
<v Speaker 1>murder suicide that circulated in the media was one of

0:30:22.000 --> 0:30:26.560
<v Speaker 1>confusion and disbelief. A Harvard official was quoted in The

0:30:26.560 --> 0:30:32.600
<v Speaker 1>Boston Globe saying that there is no conventional motive. It

0:30:32.680 --> 0:30:37.719
<v Speaker 1>is not about sex or revenge. There is no apparent reason.

0:30:39.400 --> 0:30:43.720
<v Speaker 1>A New York Times piece ran with the headline Harvard

0:30:43.760 --> 0:30:47.760
<v Speaker 1>deaths leave a puzzle whose central piece may never be found.

0:30:49.240 --> 0:30:53.800
<v Speaker 1>People magazine wrote that quote, the sense of mystery is

0:30:53.920 --> 0:30:58.240
<v Speaker 1>unlikely to lift any time soon. But how much of

0:30:58.280 --> 0:31:03.240
<v Speaker 1>a mystery was it really? As we already know, there

0:31:03.240 --> 0:31:06.800
<v Speaker 1>were plenty of signs that things were unraveling for Sinadu.

0:31:07.400 --> 0:31:11.320
<v Speaker 1>She was withdrawing socially. She sent that pleading letter to

0:31:11.360 --> 0:31:15.600
<v Speaker 1>the law school student asking for help making friends, and,

0:31:15.680 --> 0:31:20.400
<v Speaker 1>as investigators would soon discover, Sinnadu was in fact receiving

0:31:20.440 --> 0:31:24.959
<v Speaker 1>counseling from a therapist through Harvard's student health services, and

0:31:25.080 --> 0:31:29.520
<v Speaker 1>had been for months prior to the stabbing. As more

0:31:29.560 --> 0:31:32.960
<v Speaker 1>and more reporting came to light, the central question shifted

0:31:33.000 --> 0:31:37.600
<v Speaker 1>from how could this have happened? To how much was

0:31:37.640 --> 0:31:42.360
<v Speaker 1>Harvard to blame? Harvard was reluctant to comment, much to

0:31:42.440 --> 0:31:45.920
<v Speaker 1>reporters in the weeks and months that followed, but not

0:31:46.000 --> 0:31:49.680
<v Speaker 1>for the reason you might expect. Yes, Harvard is an

0:31:49.680 --> 0:31:54.320
<v Speaker 1>elite institution that relies heavily on its reputation. But as

0:31:54.360 --> 0:31:58.680
<v Speaker 1>it happened, the murder suicide occurred just a month after

0:31:59.280 --> 0:32:02.640
<v Speaker 1>another murder scandal that had put the school in a

0:32:02.760 --> 0:32:08.000
<v Speaker 1>very tough position. An applicant, Gina Grant, had been accepted

0:32:08.000 --> 0:32:11.560
<v Speaker 1>into the newest freshman class when it was later discovered

0:32:11.600 --> 0:32:13.880
<v Speaker 1>that she had bludgeoned her mother to death with a

0:32:13.920 --> 0:32:18.880
<v Speaker 1>candlestick five years before. A great deal of debate ensued

0:32:18.920 --> 0:32:22.760
<v Speaker 1>about whether a murderer should be admitted to Harvard. The

0:32:22.800 --> 0:32:26.560
<v Speaker 1>answer turned out to be no, and Gina's acceptance was withdrawn,

0:32:27.440 --> 0:32:30.040
<v Speaker 1>But having the school appear in headlines next to the

0:32:30.040 --> 0:32:34.560
<v Speaker 1>word murderer had done enough pr damage. The last thing

0:32:34.600 --> 0:32:37.400
<v Speaker 1>they needed was to figure out how to deal with

0:32:37.440 --> 0:32:42.800
<v Speaker 1>another killing, this time on their own campus. Members of

0:32:42.840 --> 0:32:45.840
<v Speaker 1>the Harvard community who were willing to speak to reporters

0:32:46.400 --> 0:32:52.160
<v Speaker 1>revealed some stunning information. According to them, appointments with mental

0:32:52.160 --> 0:32:56.440
<v Speaker 1>health professionals through Harvard Student Medical Services were few and

0:32:56.560 --> 0:33:01.280
<v Speaker 1>far between in nineteen ninety five. According to an editorial

0:33:01.320 --> 0:33:05.200
<v Speaker 1>piece from the Harvard Crimson, Making an appointment to see

0:33:05.200 --> 0:33:09.160
<v Speaker 1>a mental health professional often took ten to fifteen days,

0:33:10.200 --> 0:33:12.800
<v Speaker 1>far too long of a wait for someone going through

0:33:12.800 --> 0:33:17.040
<v Speaker 1>a mental health crisis. On top of that, the most

0:33:17.080 --> 0:33:21.240
<v Speaker 1>any student could get was one appointment a month. Students

0:33:21.240 --> 0:33:23.520
<v Speaker 1>who were in need of long term therapy were referred

0:33:23.600 --> 0:33:27.240
<v Speaker 1>off campus, as the school's health plan didn't cover treatments

0:33:27.280 --> 0:33:32.400
<v Speaker 1>like this. In the year before Senadu's suicide, three other

0:33:32.520 --> 0:33:36.240
<v Speaker 1>Harvard students had taken their lives, two of whom had

0:33:36.280 --> 0:33:41.480
<v Speaker 1>lived in the same building. These rates were quote very

0:33:41.560 --> 0:33:45.640
<v Speaker 1>unusual for the university, said Randolph Catlan Junior, who was

0:33:45.760 --> 0:33:49.720
<v Speaker 1>chief of Harvard's mental health services at the time. All

0:33:49.760 --> 0:33:52.840
<v Speaker 1>of this information led to a growing mistrust in Harvard's

0:33:52.840 --> 0:33:57.040
<v Speaker 1>ability to support its students' mental health and raised questions

0:33:57.080 --> 0:33:59.280
<v Speaker 1>about how much the school was to blame for what

0:33:59.360 --> 0:34:03.840
<v Speaker 1>happened to train. But while in America, Sinadu's attack and

0:34:03.880 --> 0:34:07.920
<v Speaker 1>suicide were spoken about in the context of mental illness,

0:34:07.960 --> 0:34:12.800
<v Speaker 1>the story was much different in Ethiopia. This, as you'll remember,

0:34:13.160 --> 0:34:16.719
<v Speaker 1>is where Sinnadu grew up and where her family still lived.

0:34:17.680 --> 0:34:21.560
<v Speaker 1>When news of the stabbing reached Sinnidu's community, there were

0:34:21.600 --> 0:34:27.120
<v Speaker 1>two common explanations for her actions. One was the belief

0:34:27.120 --> 0:34:30.280
<v Speaker 1>that Sinnadu was a lesbian, perhaps in love with Traying,

0:34:30.800 --> 0:34:33.640
<v Speaker 1>and so she did the right thing by killing herself

0:34:33.920 --> 0:34:38.560
<v Speaker 1>and the object of her affection. I am not an

0:34:38.640 --> 0:34:42.080
<v Speaker 1>expert on Ethiopian culture, but in the research we did

0:34:42.080 --> 0:34:45.440
<v Speaker 1>for this story, I learned that the culture in Ethiopia

0:34:45.600 --> 0:34:50.720
<v Speaker 1>is modest, predominantly Christian, and very conservative when it comes

0:34:50.760 --> 0:34:57.640
<v Speaker 1>to LGBTQ issues. Mental health is also not commonly discussed,

0:34:57.960 --> 0:35:02.960
<v Speaker 1>at least it wasn't in the nineties. Big life altering

0:35:03.000 --> 0:35:07.080
<v Speaker 1>incidents like this one at Harvard were understood within the

0:35:07.160 --> 0:35:12.920
<v Speaker 1>context of the traditional Ethiopian Orthodox framework that the Tedessa

0:35:13.000 --> 0:35:17.680
<v Speaker 1>family and their community were brought up in. Sinadou was

0:35:17.760 --> 0:35:21.640
<v Speaker 1>plagued by improper thoughts and feelings, and her decision to

0:35:21.800 --> 0:35:26.760
<v Speaker 1>end things could be seen as a noble one. Whether

0:35:26.880 --> 0:35:30.240
<v Speaker 1>or not her feelings toward Traying were indeed romantic isn't

0:35:30.280 --> 0:35:34.879
<v Speaker 1>totally clear. Most seemed to think it was a platonic relationship,

0:35:34.920 --> 0:35:38.319
<v Speaker 1>based on her diary writings, which mentioned dreams of a

0:35:38.400 --> 0:35:43.520
<v Speaker 1>husband and children. The other potential explanation whispered about an

0:35:43.520 --> 0:35:48.880
<v Speaker 1>Ethiopia was that Sinadou was possessed by spirits. According to

0:35:48.920 --> 0:35:52.560
<v Speaker 1>an article about the murder in The New Yorker, spirit

0:35:52.640 --> 0:35:56.160
<v Speaker 1>possession is regarded as a kind of consequence of leaving

0:35:56.200 --> 0:36:00.360
<v Speaker 1>Ethiopia and living in the West Sinada. It was a

0:36:00.400 --> 0:36:03.920
<v Speaker 1>good girl from a good family. It was plausible that

0:36:03.960 --> 0:36:07.120
<v Speaker 1>the devil had taken hold of her and influenced her behavior.

0:36:08.360 --> 0:36:11.200
<v Speaker 1>If she had stayed in Ethiopia, none of this would

0:36:11.239 --> 0:36:14.839
<v Speaker 1>have happened, because the moment she started feeling unwell, her

0:36:14.880 --> 0:36:17.600
<v Speaker 1>parents would have taken her to holy waters to be cleansed.

0:36:19.000 --> 0:36:26.240
<v Speaker 1>In Ethiopia, possession is perfectly curable. In America, there are psychologists,

0:36:27.320 --> 0:36:30.600
<v Speaker 1>but they can't address the possession of spirits, can they.

0:36:31.360 --> 0:36:35.600
<v Speaker 1>Regardless of the explanation, Sinnidu's death was a tragedy for

0:36:35.640 --> 0:36:41.960
<v Speaker 1>the whole culture. Two thousand people attended her funeral. Funerals

0:36:42.040 --> 0:36:45.640
<v Speaker 1>are usually a major expense to an Ethiopian family, and

0:36:45.760 --> 0:36:49.880
<v Speaker 1>church burials are normally not permitted for suicides because it

0:36:49.920 --> 0:36:52.560
<v Speaker 1>is believed that the devil has claimed that soul forever,

0:36:53.960 --> 0:36:58.520
<v Speaker 1>but Sinidu's family insisted on both, in large part because

0:36:58.560 --> 0:37:01.720
<v Speaker 1>they believe that no no one really knows what happened

0:37:01.760 --> 0:37:05.280
<v Speaker 1>to her. In an interview for the New Yorker article

0:37:05.320 --> 0:37:09.839
<v Speaker 1>I mentioned earlier, Sinadu's father explained to a reporter that

0:37:10.640 --> 0:37:13.680
<v Speaker 1>I don't care what a hundred psychologists or one thousand

0:37:13.760 --> 0:37:18.520
<v Speaker 1>police detectives tell me. I know my daughter did not

0:37:18.600 --> 0:37:22.680
<v Speaker 1>commit these crimes. The stories we read, we do not

0:37:22.800 --> 0:37:29.640
<v Speaker 1>believe something no one yet knows must have happened. One day,

0:37:29.920 --> 0:37:33.480
<v Speaker 1>the truth will come to light. Who would know if

0:37:33.520 --> 0:37:37.200
<v Speaker 1>not her parents, Her mother and I. We have been

0:37:37.239 --> 0:37:40.279
<v Speaker 1>with her all her life. We ate from the same

0:37:40.320 --> 0:37:59.600
<v Speaker 1>table every week. For the first forty nine days after

0:37:59.640 --> 0:38:03.960
<v Speaker 1>training death, there was a service at the Vietnamese Buddhist

0:38:03.960 --> 0:38:08.880
<v Speaker 1>temple in Boston. Relatives and friends came to pray that

0:38:08.960 --> 0:38:13.800
<v Speaker 1>Treng's consciousness would be accepted for salvation and not reborn

0:38:13.840 --> 0:38:18.000
<v Speaker 1>again on earth. Treng's mother was in a deep depression

0:38:18.120 --> 0:38:22.280
<v Speaker 1>for months after Treng's death. She feared she did something

0:38:22.360 --> 0:38:26.000
<v Speaker 1>gravely wrong in this life or a past one to

0:38:26.040 --> 0:38:29.960
<v Speaker 1>have a daughter die this way. Treng's younger sister took

0:38:30.000 --> 0:38:33.600
<v Speaker 1>a leave of absence from Tufts, where she was studying biopsychology,

0:38:34.400 --> 0:38:37.920
<v Speaker 1>so she could better care for her broken mother. But

0:38:38.000 --> 0:38:41.680
<v Speaker 1>she had plenty of healing to do herself. There is

0:38:41.719 --> 0:38:44.360
<v Speaker 1>no one I talk to now, she said in the

0:38:44.400 --> 0:38:48.239
<v Speaker 1>New Yorker article, I have lost my best friend, my

0:38:48.320 --> 0:38:53.200
<v Speaker 1>life companion, my sister. Treng's father was also left broken

0:38:53.280 --> 0:38:57.120
<v Speaker 1>in the aftermath of her stabbing. But while so many

0:38:57.200 --> 0:39:00.200
<v Speaker 1>were quick to villainize Harvard for their lack of preparedness

0:39:00.200 --> 0:39:04.920
<v Speaker 1>and failure to take responsibility for the incident, Treng's father's

0:39:04.960 --> 0:39:09.560
<v Speaker 1>feelings about the school were complicated. Having train go to

0:39:09.600 --> 0:39:12.359
<v Speaker 1>Harvard was everything the whole family had dreamed of and

0:39:12.400 --> 0:39:16.279
<v Speaker 1>worked for. It is the future they envisioned when they

0:39:16.360 --> 0:39:20.000
<v Speaker 1>left everything they knew in Vietnam and boarded that crowded

0:39:20.000 --> 0:39:24.480
<v Speaker 1>boat twenty years earlier. Harvard will always be in my heart,

0:39:25.040 --> 0:39:29.040
<v Speaker 1>her father said in an interview. For me, it is

0:39:29.080 --> 0:39:43.839
<v Speaker 1>the best place and the worst place. There is one more,

0:39:44.000 --> 0:39:48.479
<v Speaker 1>less talked about, but equally compelling explanation for Senadutdesay's fate.

0:39:49.880 --> 0:39:53.239
<v Speaker 1>It's a theory that Mena de Messi, a PhD in

0:39:53.320 --> 0:39:57.000
<v Speaker 1>political science and public policy, lays out in her paper

0:39:57.120 --> 0:40:03.600
<v Speaker 1>titled Rethinking the American Dream The Cost of Coming to America.

0:40:04.080 --> 0:40:08.160
<v Speaker 1>Doctor de Messi attributes Synadou's social and mental health challenges

0:40:08.719 --> 0:40:15.840
<v Speaker 1>to a state she calls assimilation unaccomplished. Essentially, her argument

0:40:16.000 --> 0:40:19.720
<v Speaker 1>is that the traditional rags to riches American immigrant narrative

0:40:20.120 --> 0:40:25.040
<v Speaker 1>is incomplete and in some ways even harmful. It doesn't

0:40:25.040 --> 0:40:29.440
<v Speaker 1>make space for the darker, less favorable aspects of making

0:40:29.520 --> 0:40:34.560
<v Speaker 1>life work in America. In her words, there's a price

0:40:34.640 --> 0:40:39.400
<v Speaker 1>one must pay to become an American quote, a price

0:40:39.440 --> 0:40:43.520
<v Speaker 1>that tests the strength of one's mental stability and in

0:40:43.560 --> 0:40:47.480
<v Speaker 1>some cases can lead to severe forms of depression that

0:40:47.560 --> 0:40:53.320
<v Speaker 1>go unannounced or misconstrued. It's a fascinating concept because in America,

0:40:53.840 --> 0:40:57.680
<v Speaker 1>if we look far enough into our own past, almost

0:40:57.800 --> 0:41:02.719
<v Speaker 1>everyone's family is an immigration story. So why is this

0:41:02.840 --> 0:41:06.920
<v Speaker 1>theory such a new one? Are we descendants just the

0:41:07.000 --> 0:41:11.520
<v Speaker 1>product of accomplished assimilation? I have to think sort of

0:41:12.760 --> 0:41:19.040
<v Speaker 1>decades of sacrifice, single minded focus, dreaming, fantasizing even about

0:41:19.080 --> 0:41:22.480
<v Speaker 1>what life would be like in the United States must

0:41:22.480 --> 0:41:27.160
<v Speaker 1>have left Sinadu's expectations for her time at Harvard impossibly high.

0:41:28.600 --> 0:41:32.080
<v Speaker 1>Sinadu's success meant so much, not just to her, not

0:41:32.160 --> 0:41:35.480
<v Speaker 1>just to her family, but to her whole country. Imagine

0:41:35.520 --> 0:41:39.640
<v Speaker 1>the weight of that, the fear that by not fitting in,

0:41:39.960 --> 0:41:43.440
<v Speaker 1>not thriving at the best college in the world. She

0:41:43.640 --> 0:41:49.440
<v Speaker 1>was squandering a fantastic opportunity. Expanding the immigrant narrative to

0:41:49.600 --> 0:41:53.080
<v Speaker 1>encompass these challenges could do a lot to prevent the

0:41:53.200 --> 0:41:58.279
<v Speaker 1>kind of heavy self criticism and unhappiness that Sinadu experienced.

0:41:59.400 --> 0:42:26.759
<v Speaker 1>It may have even saved Tranghoe's life. I'd like to

0:42:26.800 --> 0:42:29.360
<v Speaker 1>shout out a few of the excellent sources I relied

0:42:29.400 --> 0:42:32.640
<v Speaker 1>on for this episode. The first is a New Yorker

0:42:32.719 --> 0:42:36.880
<v Speaker 1>article called The Harvard Student Who Killed Her Roommate, written

0:42:36.880 --> 0:42:41.360
<v Speaker 1>by Melanie Thornstrom. It's a fascinating telling of the incident

0:42:41.640 --> 0:42:43.239
<v Speaker 1>and a look at some of the angles of the

0:42:43.280 --> 0:42:48.200
<v Speaker 1>story that other news outlets overlooked. The author of that article,

0:42:48.400 --> 0:42:52.800
<v Speaker 1>Melanie Thornstrom, eventually expanded the piece into a book called

0:42:52.880 --> 0:42:58.000
<v Speaker 1>Halfway Heaven Diary of a Harvard Murder, which is by

0:42:58.120 --> 0:43:02.720
<v Speaker 1>far the most comprehensive and immersive exploration of this story.

0:43:03.120 --> 0:43:05.880
<v Speaker 1>I highly recommend it. The rest of our sources can

0:43:05.920 --> 0:43:10.640
<v Speaker 1>be found in our show notes. For information about this

0:43:10.760 --> 0:43:14.880
<v Speaker 1>case and others we cover on the show, visit Diversionaudio

0:43:15.040 --> 0:43:23.640
<v Speaker 1>dot com. The Greatest True Crime Stories Ever Told is

0:43:23.640 --> 0:43:27.719
<v Speaker 1>a production of Diversion audio. I'm Mary Kay McBrayer and

0:43:27.800 --> 0:43:31.960
<v Speaker 1>I hosted this episode. This episode was written by Grace Herman.

0:43:33.080 --> 0:43:37.880
<v Speaker 1>Our show is produced by Emma Dmouth, edited by Antonio Enriquez,

0:43:38.719 --> 0:43:43.120
<v Speaker 1>Theme music by Tyler Cash. Executive produced by Scott Waxman.